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Raven IngenitoTeacher as Curriculum Designer & ImplementerEssay: Analytical View on Creating a Multicultural Curriculum which Promotes Literacy and Critical Thinking
"Education is a social process; education is growth; education is not a preparation for life but is life itself." --Dewey, 1897
Personal Perspective/RationaleWhen I reflect on my education in the public school system of New York City, I
am reminded of the rare occasions where I saw my Puerto Rican heritage reflected in
classroom lessons. (The exceptional opportunities where my culture had been discussed
and presented in lessons were because the teachers were of Puerto Rican descent.) I am
convinced that the lost golden opportunities for teachers to connect with students (98% of
whom were Puerto Rican) resulted in negative and meaningless experiences. According
to Nieto (1999), these educators failed to build on their students’ lives in the service of
their learning” (p. 8). Dewey, the educational philosopher, also believed that the
background of each child and group must be reflected when teachers plan learning
experiences, and that educators should value the cultures of the students, families, and
communities, something these teachers unsuccessfully did. They also failed to make
modifications in their curriculum or pedagogy in order to meet the needs of the students
they served (Nieto, 1999).
Perhaps, these teachers had good intentions but only had a cursory understanding
of culturally relevant pedagogy. According to Irvine (2009), many well-meaning
educators are afraid to take teaching beyond this understanding largely because they
believe the following myths:
• Only teachers of color can be culturally relevant.
• Culturally relevant pedagogy is not appropriate for white students.
• Caring teachers of diverse students have no classroom management skills.
• The purpose of culturally relevant pedagogy is to help diverse students “feel
good” about themselves.
• Culturally relevant teachers attend to learning styles by addressing African
American male students’ need for kinesthetic activities or by allowing Asian
American students to work alone (para. 9)
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I believe that, if teachers taught from a culturally relevant pedagogy, they would
in turn, maximize student learning and help close the increasing achievement gaps among
students from those racial and ethnic groups that are experiencing massive failure in the
nation’s schools. A culturally responsive education takes into consideration students’
cultures and learning styles. According to Nieto (1999), all students, regardless of their
ethnic group, “need to feel connected with their schools” and be provided a platform
where their stories can be shared, inform others, and be informed by another’s’
experiences (p. 188). Dewey also shared a similar sentiment.
Nieto (1999) enlightened that despite that, most teachers now in the classroom
and in teacher education programs of both inner-city and suburban schools are likely to
have “students from diverse ethnic, cultural, and racial groups in their classrooms during
their careers,” classroom lessons have practically nothing to do with the child’s reality
and as a result, the child feels disconnected and unable to fully participate (p. ix). For
this reason, it is vital that a student constructs a personal understanding of the lessons
being presented. When the information is relevant, they will never forget it. It will also
help them gain a deeper and more meaningful understanding of cultures (their own and
that of others), and the world.
Teacher’s Role/Responsibility
In the educational system, this responsibility falls upon the teachers. Teachers’
decisions produce and control the cultural images that children experience in the
classroom (Macmillan & Kirker, 2012). Teachers must take the initiative in
acknowledging the importance of culture to the identity of the child and how culture
affects the way they think and learn. It is the role of the educator to empower their
students with this vital knowledge. When a teacher is aware of the continued need to
focus on multicultural acceptance and of the values of cross-cultural understanding,
positive educational changes can result by bringing elements of multiculturalism into
every program one presents, no matter what the topic.
According to Irvine (2009), culturally relevant teaching “requires the teacher to
possess a thorough knowledge of the content and employ multiple representations of
knowledge that use students’ lived experiences to connect new knowledge to home,
community, and global settings” (The March To the Mailbox section, para. 7).
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Irvine (2009) explained that, this means teachers need to
find pertinent examples in students’ experience; they need to compare and
contrast new concepts with concepts students already know; they need to bridge
the gap between the known (students’ personal cultural knowledge) and the
unknown (materials and concepts to be mastered) (The March To the Mailbox
section, para. 8).
Larson (2011) underscored several components to cultural competency:
awareness of one’s own cultural values and viewpoint
personal attitude toward cultural differences
knowledge about other cultures and other points of view
awareness of cross-cultural dynamics
ability to adapt interactions on the basis of diversity between cultures
(p. 27).
Inquiry Question/ Purpose/ Theory
In my efforts to make today’s society more equitable, I present fostering a
multicultural community within a reading program by way of introducing multicultural
picture books to the classroom. The essential inquiry question is as follows: How do I
teach reading and critical thinking with multicultural literature? Fuhler (2000), author
of Teaching Reading with Multicultural Books Kids Love imparted that, culturally
sensitive classrooms can become “building blocks in the creation of an ever-growing,
world-wise multicultural community” (p. vii).
Due to the absence of a culturally responsive education throughout my childhood
and having witnessed the lack of it in today’s schools, I decided to design my curriculum
on teaching reading and critical thinking through the use of multicultural literature for
grades 4-6. Since, Mora (2011) stressed that, “for our nation to remain a democracy, our
citizens need to be readers and critical thinkers who can access and understand
information and ideas” (p. viii). This curriculum takes the students beyond reading
basics to grasping important reading concepts and exploring independent reading, all the
while immersing students in other cultures. It is my belief that students will benefit from
the engaging reading instruction and also the motivational activities based on much-loved
books. These lessons deliver to the ever-needed demands of multiculturalism and
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diversity in the classroom. They also offer the ability to meet the requirements of higher
levels of reading, while combining a social studies viewpoint to fit into limited lesson
periods. My future goal would be to integrate such multicultural books, skills, and/or
strategy building activities into the current curriculum. However, my principal goal is to
plan and present purposeful curriculum. The skills and strategies presented in this
curriculum include: presenting introductory lessons, comprehension strategies using
fictional books, working with expository text structures, word recognition and vocabulary
building, sparking an interest in poetry, and then pulling it all together (Fuhler, 2000).
Since, reading is a highly active process, it is important to remember that readers
apply a number of skills each time they attempt to make sense of the printed page
(Fuhler, 2000). Although, no skill is used in isolation, it may need to be taught that way
so that learners can add it to their repertoire of reading strategies (Fuhler, 2000). Fuhler
(2000) established that eventually, learned skills would become “so infused into the
whole reading process that students will apply them as needed” (p. xvi). However,
according to Fuhler (2000), the objective is to “build on those skills within the context of
multicultural opportunities to read, knowing that reading will mix and match skills and
strategies in their personal reading as needed” (p. xvi).
Multicultural literature is one of the most effective and influential components of
a multicultural education curriculum and whose underlying intention is to help make
society a more equitable one. Well-crafted multicultural books allow students to make
strong links because they see their faces reflected in some of the illustrations and explore
cultures realistically (Fuhler, 2000). According to Fuhler (2000), these books offer “tales
about a broad range of humanity, including people of color, various religious groups who
have been persecuted for their beliefs, and individuals with intellectual or physical
disabilities” (p. ix). Additional books speak to social class differences and broadening
views of once firmly established gender roles (Fuhler, 2000). Fuhler (2000) emphasized
that quality books authentically portray “the unique lifestyles and heritages of all people
who call themselves Americans today” and center more specifically “on characters
representing non-Western cultures” (p. ix).
As students read the books, they will first glimpse the idea, and then understand
the concept, that people are connected to one another through the common threads of
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emotions, needs, and desires (Fuhler, 2000). According to Fuhler (2000), when students
discuss the books at hand, they can become “engaged in capering and contrasting values,
beliefs, and attitudes expressed by people from a variety of cultures” (p. x). Fuhler
(2000) stressed that such social interaction is an “integral part of the reading
comprehension process” (p. x). Fuhler (2000) further expressed that, through talk and
reflection students can “examine how people are the same and how they are different,
both within a culture and outside it, recognizing that different does not connote “less
than” (p. x). And finally, Fuhler (2000) accentuated that, multicultural books also
“provide a framework for change, however, and are inspiring vehicles with which to
teach reading while broaching human understanding” (p. xi).
Furthermore, both, teachers and students must be used as primary resources in the
curriculum in order to make genuine cultural learning a part of the classroom
environment (Erikson, 1997). Nieto (1999) explained that, in this way, students and
teachers can “develop a critical stance about their own and other people’s cultures and
histories” (p. 119). She (1999) continued to describe that, this process also “relieves
students of having to be “cultural experts,” a prime danger in classrooms where teachers
assume that students’ cultural membership automatically makes them capable of teaching
others about their culture, a questionable assumption at best” (p. 119-120).
Curriculum Components
Introductory Lessons: to be used as an introduction to the concept of celebrating
cultures.
Comprehension Strategies in Fiction: Reading comprehension is the complex
process of determining meaning from the written word and is the fundamental
goal of reading instruction and is considered the “heart and soul” of reading
(Fuhler, 2000). Fuhler (2000) explained that, “for reading comprehension to
occur, there must be three key ingredients: the readers with their unique
background knowledge, the print, and the environment in which reading actually
takes place” (p. 17). Comprehension instruction involves the teacher actively
assisting, defining, modeling, explaining, and guiding students’ efforts to
construct meaning from the text (Fuhler, 2000). Facilitating reading
comprehension is actually giving readers the appropriate tools to use as they dig
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for meaning within an author’s words, modeling how the various tools work is a
demonstration of when to use them (Fuhler, 2000). Facilitating the comprehension
process includes teaching students to develop metacognitive awareness, which aw
alerts them when understanding is faltering and it’s time to select the appropriate
tools to apply to remedy the situation (Fuhler, 2000). The lessons contain skills
that are actively taught, modeled, and practiced under the teacher’s guidance.
Since, research suggests that students learn best in this manner (Fuhler, 2000).
Working with Expository Text Structures: Students cannot escape expository text
—fact-filled content-area textbooks. They are filled with expository text coupled
with explanatory charts, tables, pictures, diagrams, bold-faced type, and
vocabulary unique to the subject. According to Fuhler (2000), expository text,
however, can be more confusing to unravel because the information may be
“presented via a number of formats, including description, problem and solution,
question and answer, comparison and contrast, cause and effect, a time-order
sequence, or the listing of particular attributes” (p. 73). Research underscores the
fact that understanding how expository text is structured will help readers
comprehend it. Fuhler (2000) provided that, by “modeling various strategies to
decode the text and providing time for invaluable practice of those strategies,
teachers will be giving students practical tools to use for the rest of their lives” (p.
73). One tool is the graphic organizer, which is a map or graph that summarizes
the information to be learned and can show relationships between ideas being
studied as well. This visual presentation of information aids learners in
integrating new knowledge with the old and understand comparison and contrast
(Fuhler, 2000). In order to cement the knowledge, students should do something
with the knowledge they are acquiring (Fuhler, 2000). In addition to group or
class discussions, they can write about what they have just learned, create a
riveting display on a topic, or give a speech to the class using information recently
gathered (Fuhler, 2000).
Word Recognition and Vocabulary-Building Strategies: Fuhler (2000) explained
that, readers take words to eventually “build a vast storehouse of personal
vocabulary” and that this process begins when children are just infants and
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“continues through the emergent reader stage and burgeons through the years
leading to adulthood” (p. 103). Strategies for unraveling the meaning of more and
more difficult combinations of letters are developed along the way (Fuhler, 2000).
In understanding the process of word recognition, readers learn two aspects of
words as they become adept in this area: word recognition and understanding a
word’s meaning (Fuhler, 2000). According to researchers, these two are learned
simultaneously. Word recognition refers to sight words, those words that a
student can recognize immediately, then pronounce, and read out loud (Fuhler,
2000). Where as, understanding a word’s meaning covers those words that
readers can understand and use appropriately (Fuhler, 2000). The third aspect,
known as word analysis, involves teaching students how to break words into
meaningful parts to ferret out the meaning of a new word and deals with phonics,
using letter sound relationships to sound out a word or structural analysis, where
larger meaningful bits of words are decoded (Fuhler, 2000). These three segments
of vocabulary development work collectively to create meaning as students
explore reading and writing (Fuhler, 2000). Research has clearly established a
strong relationship between vocabulary and reading comprehension, therefore, the
more words a reader knows, the better he or she will be able to understand what is
being read (Fuhler, 2000). Fuhler (2000) confirmed that, words are best learned
in a rich language environment where students “see language in action, use
quality models for their writing, and have the opportunity to engage in both
extensive and intensive reading” (p. 103). This can be facilitated in a classroom
where wide reading is encouraged; are taught how to use context to decipher word
meanings and then are given the opportunity to use those skills regularly; and
have access to aids such as the dictionary or a knowledgeable person, and if they
receive periodic instruction on word identification strategies (Fuhler, 2000).
Because there is no one best way to teach new words, trying a variety of means to
keep words at the forefront of daily activities is crucial (Fuhler, 2000). After all,
the key to building vocabulary and fine-tuning word recognition is to integrate old
knowledge with the new in an ever-expanding process of word knowledge
(Fuhler, 2000).
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Sparking an Interest in Poetry: Poetry comes in a variety of ways and offers a
number of benefits. Poems may hold music for some, creates vivid images,
touches emotions, and the few critical words may portray things in quite a
different way than we are accustomed to viewing them (Fuhler, 2000). Making
poetry a part of classroom life is valuable and may appeal to students. Fuhler
(2000) suggested incorporating poetry breaks to “recharge the learning
atmosphere in your classroom,” “giving the freedom to play with words in the
way in which their favorite poets play, mixing and matching the sounds to please
the ear and the mind,” and “letting learners dabble in words that can traipse
tantalizingly over the tongue, some sensible, others pure nonsense” (p. 131).
Although, there are numerous ways of approaching this topic, the best ways a
teacher can spark students interest in poetry is simply by sharing their favorites
and modeling their enjoyment, filling the classroom with poetry literature, and
creating a platform where anyone is allowed to share their favorites (Fuhler,
2000).
Pulling It All Together: Despite the simple fact that, there is never enough time in a
classroom day to accomplish everything they would like to do and still leave room for
the joy of learning, a teacher must juggle schedules with an eye to quality learning
and a deep understanding of subject matter (Fuhler, 2000). Fuhler (2000) suggested
one way to meet those challenges inherent in creating and maintaining a positive,
productive classroom environment is to “integrate subjects when it makes good
learning sense” (p. 149). She (2000) further proposed teaching across the curriculum,
practicing newly taught reading skills in science, social studies, math, art, music, and/
or P. E (p. 149). For she (2000) explained that, life outside the classroom has never
“required problem-solving responses to events that occur in boxlike isolation
throughout a day” (p. 149). In any case, she shared that life inside the classroom
must “mirror real-life demands” (p. 149). According to Fuhler (2000), a sensible
teacher will also etch out time for reflections and “emulate what day-to day life
requires, allowing students to practice necessary skills inside the classroom” (p. 149).
The lessons take a reading skill and put it to work with multicultural materials that
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will enrich learning in numerous ways across subject matter (Fuhler, 2000).
However, it is up to the teacher to make learning exciting and foster understanding.
Using Storytelling to Foster Critical Discourse
“Education would be much more effective if its purpose was to ensure that by the time they leave school every boy and girl should know how much they do not know, and be imbued with a lifelong desire to know it.” ~William Haley
Although stories are an intrinsic part of our society and culture, the storytelling
history is quite ancient and was an integral part of every culture as a means for
entertaining, educating, besides preserving the culture. Before man learned to write, he
had to rely on his memory to learn anything, which meant he also had to be a good
listener (U.k., 2013). A good storyteller was always respected and could easily find an
audience, eager to devour every exciting bit of information in their stories (U.k., 2013).
These stories were also shared with others in far away lands, when people traveled,
therefore, the stories traveled with them (U.k., 2013). Once they returned home, they
brought with them exciting new tales of their travels (U.k., 2013)
The history of storytelling reveals that the stories came by way of myths, legends
of all kinds, fairy tales, trickster stories, fables, ghost tales, hero stories, and epic
adventures, these stories were told, retold (U.k. 2013). These stories, which were passed
down by generations, reflect the wisdom and knowledge of early people (U.k., 2013).
These stories often consisted of explanations of important but often confusing events and
disasters in nature at those early times (U.k., 2013).
There are a variety of benefits of storytelling. First, it allows one to present ideas
and thoughts in a pleasurable way, helps in bringing people together, making them part of
intimate shared experience (U.k., 2013). It also institutes a positive attitude towards
stories and books, encouraging and motivating students to read on their own, after
experiencing a positive session of storytelling (U.k., 2013). When students open the doors
to the world of literature, it helps them to develop sequencing skills, oral language
development and expanding language skills, as well as, helps to increase attention spans
and stimulates creativity and imagination among the listeners (U.k., 2013). Furthermore,
U.k. (2013) explained that, the rich and varied language patterns presented to the listener
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in a satisfying format, “gives the opportunity for people of all ages to interact on a
personal level” (para. 4).
Despite these benefits, teachers face the challenge that new technologies have
presented. According to U.k. (2013), “written and televised media has largely exceeded
this method of communicating” (para. 6). This means that as educators, we need to
include more literature that raises awareness of the social issues into our curricula, since
we know that good literature builds understanding. Steiner (2001) highlighted that a
book is different from current events portrayed in the media because “it tells the story
from inside the culture, sometimes from the perspective of a character very much like
ourselves” (p. xiv). Therefore, it is more critical then ever before to begin teaching our
students about all peoples in this world (Steiner, 2001). According to Steiner (2001), we
must take the time to “evaluate our future through a global lens, rather than the
perspective of our own comfort and pleasure” (p. xiv).
Since, multicultural literature also exposes learners to the actions of others in
parallel cultures, this curriculum enables learners to better understand their own actions
and the actions of others. In this case, storytelling is used to promote critical discourse.
In providing this platform to students, I am helping students render meaning of their
world. As a culturally relevant teacher, I am creating learning opportunities in which
students’ voices emerge and knowledge and meaning are constructed from the students’
perspectives, and at the same moment, helping learners make sense of new concepts and
ideas.
According to Anderson & Weil (2000), authors of Perspectives in Critical
Thinking: Essays by Teachers in Theory and Practice, there still exists a “pervasive
misconception of critical thinking as something devoid of cultural and historical
contexts” (p. 60). For this reason, I felt compelled to Fuhlers’ (2000) goal of using
multicultural literature to study and compare viewpoints of cultures. Anderson & Weil
(2000) shared that, in teaching critical thinking, teachers must enable students to “see
beyond the world views that distort their perception and impede their ability to reason
clearly” (p. 60). They explained that, this should come by way of empowering the mind
to “analyze, digest, and rule its own knowledge, to achieve fair-mindedness and critical
exactness,” with the goal being, understanding (p. 60). It is when a student challenges
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the histories and assumptions of a people, can they begin to ‘know thyself’ (Anderson &
Weil, 2000). Therefore, knowing thyself and knowing the other are interdependent
(Anderson & Weil, 2000).
Since, as Anderson & Weil (2000) explained, critical discourse and any activity
that predicates interpretive acts “depend largely on the thinker’s tie to a given knowledge
base and belief system and on the linguistic features associated with the belief system,” it
is important that both, material and nonmaterial elements of the students’ homes be
present in the classroom (p. 61). Anderson & Weil (2000) imparted that, if not, students
are forced to “negotiate the discrepancies between home life and that which is found in
the classroom” (p. 61). Anderson & Weil (2000) further explained that these students, in
turn will repress their life experiences and “accept the words and ideas of texts and
professors as authoritative and tend to see their lives in terms of the texts, never
considering the possibilities of seeing the texts in terms of their lives” (p. 62). A teacher
implementing a culturally responsive education must take the presence of this chasm into
consideration.
According to Anderson & Weil (2000), the model must “engage the life
experience of the students” and must “enable students to scrutinize their experiences or
what constitutes their assumptions” (p. 63). It is important to remember that these
experiences are not merely meant to be simply validated, but to inform and be informed
by, other experiences (Anderson & Weil, 2000). Anderson & Weil (2000) shared that an
individual’s stories, “tell them the most about themselves” and become an important
device individuals use to “interpret to each other their experiences” (p. 63). Additionally,
Anderson & Weil (2000) revealed that, a student’s stories about discrimination and
alienation could not only “provide her a powerful critical tool for engaging tests and
ideas, but could, in the process, expose the forces which inculcate failure and alienation
—the same forces that keep her experience outside the classroom” (p. 66).
Besides, according to Anderson & Weil (2000), the power of personal knowledge
in the classroom and how that knowledge can help us make connections with ideas in
books, can “help us know why we may not understand ideas the way a teacher does, or
can help us see why a teacher cannot understand the students” (p. 68). Students may use
their own stories as an essential ingredient for critical reflection and insight and in
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comparing them to another may gain a better understanding of their own and that of the
other (Anderson & Weil, 2000).
Students may also gain a sense of empowerment by engaging their life
experiences (Anderson & Weil, 2000). Anderson & Weil (2000) informed us that,
students might discover that texts are “alive, filled with interpretations based on certain
assumptions, and that they could actively engage to the texts” (p. 70). Storytelling
becomes a mean for critical inquiry, not just about the texts, but also at the same time
about the students’ relationship to them (Anderson & Weil, 2000). Student’s language
usage will also expose one to their world and the type of knowledge they possess about
the world (Anderson & Weil, 2000). Furthermore, they may become aware of how often
they use an interlanguage, a language somewhere between their own and that which is
acceptable in the academy (Anderson & Weil, 2000). This may make them more mindful
of their attempts to mediate different kinds of discourse (Anderson & Weil, 2000).
Students may also realize that they all have different stories. Students may not
readily identify with others stories, however, they may become better informed of their
own position. Anderson & Weil (2000) stressed that, if students are to “scrutinize their
stories so that their stories might inform, and be informed by, other experiences found in
texts, teachers must be careful not to let difference, or otherness, be transformed into
sameness” (p. 72). Anderson & Weil (2000) informed us that, assimilation could happen
in two directions: “the assimilation of the text to the reader’s subjectivity and the
assimilation of the reader to the text’s subjectivity” (p. 72). According to Anderson &
Weil (2000), storytelling and the discussions that follow storytelling will “expose such
tendencies when they occur, and it is here the teacher must work, recognizing the
potential of chasms between home life and school life to foster assimilating tendencies, to
illuminate conflict and difference rather than dissolve them” (p. 72). Nevertheless,
Anderson & Weil (2000) highlighted that discussions that ensue the storytelling event
should be “problem-exposing in nature, not problem-solving” (p. 72).
After all, it is my desire that storytelling will empower and engage students, while
providing, in turn, a context for strong sense critical thinking for students and myself
alike. I hope that our shared reality and our relationship to it, is made more evident and
less threatening.
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Lastly, Nieto (1999) validated that, when a critical perspective is used, students
can “become instruments of their own learning and use what they learn in productive and
critical ways; their knowledge can be used to explore the reasons for certain conditions in
their lives and to design strategies for changing them” (p. 120). She further elaborated
that; critical pedagogy helps to “expand teachers’ perspectives regarding their students’
knowledge and intellectual capabilities” (p. 120). According to Nieto (1999), a critical,
empowering pedagogy can have a powerful influence on learning because when students
“approach their education as active agents, they begin to understand that they have a role
to play in the world” (p. 120).
Assessments/Rubrics
Throughout the lessons in my curriculum unit, I demonstrate various modes of
assessing students’ understanding and mastery of subject matter. These include assessing
by way of: classroom and individual observations; note taking and maintaining anecdotal
records with a focus on student interest, involvement in the activity, and cooperation with
classmates; inquiry/questioning; reviewing student’s written work; having students retell
and share information to the whole class or in small groups; scheduling mini-conferences
with individual students; reusing lessons across other subjects; providing rubrics and
checklists for student reference and evaluation; and student-developed rubrics with
teacher guidance.
According to Fuhler (2000), rubrics are a valuable tool because they “enable students
to see the relationship between quality and the processes they must complete to develop a
product that meets quality criteria” (p. 175). This assessment tool lists the tasks of the
performance to be evaluated, and the specific criteria used to evaluate each task, making
the teacher’s expectations clear. In addition, it describes the gradations of quality (levels)
for each task of the performance to be evaluated, and assigns a point value to each
gradation of quality, showing the student how to meet the instructor’s expectations.
Rubrics also help students evaluate the quality of their own work, identify the specific
elements an instructor uses to differentiate between the qualities ofperformances,
improves the consistency and objectivity (standardization) of grading, and reduces the
time it takes to grade if there are similarities among comments made to students
regarding flaws or excellence in a performance.
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Differentiation for Various Learner Needs and Learning
In keeping with the standards of culturally responsive classrooms, the lessons
presented in my curriculum incorporate lessons responsive to student diversity. The
classroom I envision would be a community that enables students to make connections
between home and school. It would be a classroom where families and their academic
contributions are welcomed. I have selected lessons and activities that are conducive to
the students’ academic and cultural needs.
My classroom would use various methods of teaching and instruction. Instruction
could be cross-curricular, maintaining a connection between Language Arts and another
content area. Instruction would also be detailed and students would be provided with a
comfortable atmosphere to discuss and ask questions. Scaffolding would often be used to
provide students with enough support to reach academic goals that are currently out of
their reach. I would model activities in order to demonstrate the expectations for the
students. Visuals, verbal instruction, and kinesthetic activities are incorporated in the
lesson to meet the needs of all learners.
I would provide students with various tools and hands-on materials to utilize
during the lessons. Students would cooperatively work in groups to discuss and reflect
on their experiences. Cooperative groups would provide support and allow students to
learn from each other. Students will often use journal writing and open-ended activities.
These types of activities will enhance student’s critical thinking abilities; promote
reflection, along with cultural expression.
It is equally important to adapt each lesson to best fit my students. Quality
teaching encourages the exploration of different ways of thinking about issues,
recognizes multiple answers, fosters creative insights in students, and is built upon the
flexibility to match individual learners with the most appropriate strategy (Fuhler, 2000).
Appropriate Use of Technology
Throughout the curriculum unit presented, I demonstrate various uses of
technology. These include the use of projectors, video and audiotape recorders,
computers, and introducing DVD or VHS recordings. Other uses of technology, which
can be substituted, are the use of SMART Boards (if available) and other technological
gadgets which one may see fit.
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I would prefer to limit some of the technology being used in this curriculum unit
because I “worry that technology diminishes socialization opportunities” (Rifkin, 2000).
Rosenberg (2013) shared that technology can “become a crutch hindering creative
problem solving and cognitive development” (para.1). Another argument against
technology in the classroom is that they don't compare to classroom discussions where
students have the opportunity to ask questions and hear the opinions of their peers and
teachers (Rosenberg, 2013). There is a level of interaction through an active classroom
discussion that you simply can't replicate on a computer screen (Rosenberg, 2013).
Benefits of Using Multicultural Literature
Multicultural books offer countless benefits to a students’ education. According
to Fuhler (2000), multicultural books offer ever-widening, mind-broadening ripples of
understanding that will “travel beyond the classroom and into life, transforming into a
respect for other cultures” while teaching reading strategies” (p. vii). Fuhler (2000)
further shared that picture books, “quickly capture a reader’s attention, are visually
appealing, and can crack open the door to multicultural understanding with relative ease”
(p. vii). It also offers teachers “the opportunity to be inventive, to develop sound and
unique lessons that reach specific learners in a particular classroom” and substantiates
“each teacher’s own expertise, intuition, and child-generated wisdom about what works
best when teaching reading” (p. ix). Furthermore, Fuhler (2000) shared that an infusion
of multicultural picture books is a “proactive move to celebrate knowledgeable teachers
as critical thinkers and all children as consumers of fine reading materials” (p. ix). Fuhler
(2000) continued to impart that, this applies both in reading and when teaching across the
curriculum to reinforce learning in other subjects” (p. ix). Fuhler (2000) explained that,
these “judiciously selected books can take readers through the reading curriculum and
across other subjects on a journey of many discoveries” (p. vii). Picture books should be
an integral part of a reading program because they are beautifully crafted and the fine
artwork is an education in itself (Fuhler, 2000). According to Fuhler (2000), they provide
“an opportunity for students to learn about artistic styles and see how an artist can extend
a story through the illustrations, and spurring learners to try some of the artistic media
themselves” (p. ix).
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The following criteria are helpful in making wise multicultural literature
selections:
Does the book use quality language and illustrations? Do the words and
illustrations work together to tell the story?
Is there diversity and a wide range of representation in the portrayal of a
parallel (minority) cultural group, including a broad spectrum of occupations,
educational background, living conditions, and lifestyles?
Is there a lack of stereotyping and an inclusion of more positive images of the
culture?
Do the illustrations show distinctive yet varied characteristics of a group?
Is there an avoidance of derogatory terms for a particular racial groups as well
as an avoidance of inappropriate use of dialect? Are the characters and their
behavior presented in a nonjudgmental manner?
Does the book’s perspective seem to truly reflect s particular culture’s
experiences?
Are racial pride and positive self-image apparent in the story?
Does the book include authentic, culturally specific values?
Does the book help develop a reader’s appreciation for our ever-changing,
pluralistic society?
Does the book present different perspectives and additional information about
the depicted culture?
(Fuhler, 2000, p. xv)
When creating a multicultural lesson plan, tailored to a focus book, the plan
should include the following categories:
The culture being focused on
Necessary materials for teaching the lesson
Motivators for the students
Suggestions for teaching the lesson
Evaluation questions and suggestions
Possible extensions
Recommended titles
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(Fuhler, 2000)
According to Fuhler (2000), the following elements contribute to successful
reading programs:
Exposure to literature of all kinds should include a wide variety of experiences
with printed material.
One experience of great importance is well practiced, frequent reading aloud by
teachers, parents, or other caretakers.
There must also be opportunities to talk about those books that children hear or
read independently.
Finally, the reading experience should be extended through involvement in
authentic, engaging activities that strengthen response to what is read.
The lessons should focus on one particular reading skill or strategy. However, in
the process other reading skills naturally will be reinforced. It is good teaching
practice to focus students on the lesson ahead as an aid to comprehension.
The skill of predicting what will come next and then listening carefully to confirm
or revise that prediction is an additional strategy to build comprehension. (p. xv)
Things to Keep in Mind
And while it is important to make all parents aware of the tremendous advantages
their children might enjoy if they were to participate in (literacy) experiences, the truth is
that not all children will have the benefit of early literacy activities (Nieto, 1999). As
Nieto (1999) emphasized, “this is no reason to give up on their potential, however, as if
the first 5 years of their lives were devoid of any experiences that might benefit their
learning” (p. 7) Nieto (1999) further reminded us that, this just means that teachers need
to “build on what the children do have, rather than lament about what they do not have”
(p. 7). These learners should not be penalized or considered incapable of learning since,
all students have had some experiences that can help them learn (Nieto, 1999). This is
why a direct relation should exist between teachers’ practices and the climate they create
for leaning with that of the students’ identities, previous knowledge, and experiences
(Nieto, 1999).
As an educator, I will be committed to honoring the students, involving parents as
valued member of the literacy team, promoting literacy, the importance of linking all
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children to books, languages, and cultures, honor home languages and cultures, thus
promoting bilingual and multilingual literacy in this multicultural nation, and global
understanding through reading (Larson, 2011).
Furthermore, Irvine (2009) stressed that, teachers need to be aware about the
widespread myth that teachers who “care about a culturally relevant classroom are not the
ones who care about rigor” (The March To the Mailbox section, para. 10). She continued
to highlight that, in reality, culturally relevant pedagogy is perfectly “aligned with high
standards in the content areas” (The March To the Mailbox section, para. 10). This, I
demonstrated when providing a list of standard-based multicultural literature lesson plans
which meet many of the Common Core State Standards. I provided strong supports by
approaching effective instruction through a cultural lens.
Reflection
Nieto (1999) believed that the reflections of teachers “can have a profound impact
on educational theory and practice” (p. xix). For this reason, I understand how pertinent
my reflection on these lessons can be. As a reflective teacher, I will examine my actions,
instructional goals, methods and materials in reference to their students’ cultural
experiences and preferred learning environments. These inquiries will aid in the creation
of fair assessments of students, in my daily teaching practices, strategies, techniques and
theories. As a culturally relevant teacher, I will probe the school, community and home
environments searching for insights into diverse students’ abilities, preferences and
motivations. This type of reflection will assist in confronting my misunderstandings,
prejudices and beliefs about race that impede the development of caring classroom
climates, positive relationships with my students and families, and ultimately my
students’ academic success. After all, Nieto (1999) is convinced that unless and until
teachers “undergo a personal transformation, little will change in our schools” (p. xx).
Conclusion/My Role as a Culturally Relevant Teacher
As a forthcoming teacher, I understand the critical need to fill my classroom with
books that reflect real faces from different cultures and expose my students to a wide
variety of cultures and experiences as an everyday occurrence. I believe that every
learner deserves to be honored today as a growing number of diverse beliefs and
traditional values have increasingly become a part of the standard classroom curriculum
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and are represented in our communities. I will strive to affirm and welcome every learner
as a member of the classroom community. In this process, learning to read from
appealing multicultural literature is one logical way to help every student develop a
positive self-image while strengthening personal cultural pride. By using appropriate
reading strategies sensibly matched to wonderful literature, which reflects all cultures, I
can help children begin to learn what it means to respect diversity. Using such a
curriculum offers trivial and daily opportunities for youth to practice the skills that will
prepare them to meet the future challenges of living in our global society. After all, as
Nieto (1999) highlighted multicultural education “fosters the public good and the
overarching goals of the commonwealth” (p. x).
My role as a culturally relevant educator will eventually require me to re-envision
my role in schools (Irvine, 2009). According to Irvine (2009), culturally relevant
teachers are “systemic reformers, members of caring communities, reflective
practitioners and researchers, pedagogical content specialists and antiracist educators”
(Educated Guesses section, para. 6). Irvine (2009) emphasized that, I will be required to
“lead, not simply respond to, the call for whole school reform” (Educated Guesses
section, para. 7). Perhaps, this will mean that I will serve as an educator or mentor of
other teachers…
Finally, despite its challenges, as a culturally relevant teacher, I will assist
students to change the society, not simply to exist or survive in it. I believe I can help
create a great impact on social consciousness by incorporating multicultural literature
into the curriculum. I will use books as a catalyst of change. Since, books have influence
on our way of thinking, I believe in exposing students to books that can expose injustice,
but also teach them about the wonder of other cultures. Such literature builds critical
thinking and the most effective means for initiating such change is dialogue at the
grassroots level in our classrooms and communities (Steiner, 2001). As world citizens,
one way to achieve this is by actively challenging illiteracy and the withholding of
literacy (Steiner, 2001). For Dewey thought that, teachers do not “teach just subject
matter but also how to live in society” (p. 4). In addition, Garhart Mooney (2000)
disclosed that Dewey believed that teachers do not just “teach individual children, but
also shape the society” (p. 4).
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According to Garhart Mooney (2000), Dewey believed teachers must “trust their
knowledge and experience and, using both, provide appropriate activities to nurture
inquiry and dispositions for learning in the children they work with” (p. 4-5). That is
what I hoped I accomplished in my presentation of the following curriculum: Teaching
Reading and Critical Thinking by Using Multicultural Literature.