vincentian reflection on mercy and justice - maher

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  • 8/20/2019 Vincentian Reflection on Mercy and Justice - Maher

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    A Vincentian Refectionon Mercy and Justice 

    Founder’s Weekat St. John’s University

    September !"

    #$%

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    &et’s start 'ithWebster’s (ictionaryde)nitions o*+mercy,-1. Forbearance shown to an

    ofender or to one underone's power;

    2. lenient or compassionate

    treatment;3. a blessing, an act o divine

    avor or compassion;

    . compassionate treatment othose in distress;

    Which of these best describeshow people today view mercy? 

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    Mercy has deepbibica roots.

    !n the "ld #estament, $odenters into a covenant omerc% with !srael and renewsit constantl%. !n &odus,(oses encounters a $od )whois gracious and merciful, slow

    to anger, and abounds insteadfast love and delity”.*&. 3+-.

    !n the ew #estament, /esus is)$od0s merc% in person.

    % miracles, acts o healing,teachings, and release romsin and sufering, /esus shows$od0s unlimited compassionor $entiles /ews.

    *reebibeima/es.or/

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    0e' 1estament23ampes  /esus shows us that merc%

    4ows rom the heart o $odand is ofered or the good o

    all.

    Eating with tax collectors &sinners: )/esus said, $o andlearning the meaning o thewords, 5! desire merc%, notsacri6ce.0 ! did not come to call

    the righteous, but sinners.*(att+ 7+13-

    ultiplication of the loavesand shes+ )/esus, seeing thecrowds o people who ollowedhim, reali8ed that the% were

    tired and ehausted, elt deepcompassion or them. *att! 7+3-.

    "ealing of a demoniac + )$o

    home to %our own people andtell them what the 9ord in his *reebibeima/es.or/

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    0o'" et’s ook atWebster’s (ictionaryde)nitions o* Justice.

    1. #he impartial aduit%;

    . being impartial or air;conorming to a principle orideal

    Which of these best describeshow people today view #ustice?

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    4n a 5hristianconte3t" Justice has aspeci)c *ocus-

    ? moral virtue with aconstant, 6rm will to givetheir due to $od neighbor;

    @espect or the rights o all;

    #o establish harmon% ande>ualit% in humanrelationships;

    #o promote the common goodor all. *Aatechism o @AAhurchB1CDE-

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    For a 5hristian" 6ustice isreationa- "ld #estament+ )#his is

    what the 9ord $od as:s o%ou+ act

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    Vincent’s 6ourneyto mercy and

     6usticeHincent0s

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    Vincent’s 6ourneyto mercy and

     6ustice Hincent became a true

    )pastor o soulsconverted to Ahrist, read%to serve his peoples0

    needs

    !n these )arBof places,Hincent learned to bepastor, conessor, andadvocate or the poor

    $%he poor suer morefrom a lac' of organi(ationthan from a lac' ofcharity!”

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    Vincent 'ent throu/ht'o critica" 7i*e8chan/in/’ moments-1. ?ppointed chaplain o

    )galle% slaves. #hese werethe lowest rung oprisoners, terribletreatment, with little hopeo release. Hincent did not

     

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    Vincent’s ideas onM2R59-)!t is a distinctivecharacteristic o $od to bemerciul. 9et us as: $od to

    6ll us with Mis pirit omerc% and compassion, sowhoever sees us can sa%,5#here is a person ull omerc%L0 *AA=B Hol. 11, o.3DC-

    )$od is well aware o ourwoes and limits. !n hismerc%, he supplies or ourdeects. #hus, act simpl%

    and do not become anious.$od0s goodness and merc%will provide whatever weneed. *AA=B Hol. 11, o.127-

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    Vincent’s *orayinto JUS1452-

    French societ% tiered intoprivileged ro%alt% withman% 5courtesans0ollowed b% a small groupo proessional andwor:ing class people. #hema

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    Vincent’s *orayinto JUS1452-

    @esponse to such a large,lowerBtiered societ%+atalism or apath%

    Fatalism+ 5#his is how it ismeant to be b% thedesign o $od or the willo the Ging.

    ?path%+ othing we can

    do to close the gapbetween classes opeople

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    Vincent’sresponse-

    "rgani8e, motivatepeople to help the poor,and help them helpthemselves.

    )o one is too rich togive, and no one is toopoor to receive

    Me ounded two la% andtwo religiousorgani8ations+ theAonraternities o Aharit%and 9adies o Aharit%,and the Aongregation o

    the (ission and=aughters o Aharit%

    Hincent tried to show

    France that povert% wasa condition, not a crime.

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    Vincent’sresponse- #he spiritual *pastoral- and

    temporal *ph%sical- needso the poor were e>ual inHincent0s e%es

    Aore o Hincent0s thought ison

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    5haen/es

    ometimes, the

    challenges to Hincent0sideals o

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    Vincent’s repy tothese :uestions-

    ”)ren*t the poor the a+ictedmembers of the ody of -hrist?

     )ren*t they our brothers and

    sisters? )nd if priests abandon

    them, who will help them? .f there

    are any among us who thin' they

    are in the - to evangeli(e the poor, but not to alleviate their

    suering, to ta'e care of their

    spiritual needs but not their

    temporal needs, . say that we

    have to help and assist them in

    every way possible! %o do this isto preach the /ospel by words

    and wor's0 it is what 1ur 2ord did

    and what we who represent him

    on earth should do!

    *AA=+ Hol. 12BEEBC-

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    So ho' can 'e+&ook 'ith ove;move 'ith mercy,as did St. Vincent<

    @e4ect on %oureperiences o $od0smerc% in %our own

    lieO where did %ou6nd merc%, and howhas it led %ou to better:now the 9ordP

    Mow can %ou ma:e %our

    own lie a bettereample o the

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    Want anothertan/ibe 'ay to+ook 'ith oveand move 'ithmercy, ike Jesusand Vincent did<

    Follow Jope Francis on his tripto ew Qor: and Jhill%B notonl% where he goes, but whathe sa%s and how he sa%s itO

    @ead and re4ect on his tal:sO?nd i %ou0re reall% ambitious,

     @ead his decree on the

     Qear o (erc%+ )(isericordiaeHultus "n Hatican web sitewww.vatican.va 

    http://www.vatican.va/http://www.vatican.va/

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    Motto o* =opeFrancis-iserando at3ueEligendo

    Ruote is related to /esus0 call o sinul t(atthew, means

    )"aving mercy bychoosing him”

    #hat is ultimatel% ourstor%. Ne are chosen b%

    $od0s merc% and it ismeant to change ourlives.