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THE UNITED METHODIST.-THURSDAI, APRIL 7th, zgro.

THE DEATH OF THE REV. THOMAS LAW (Pages 297, 301). THE LATE REV. JOHN DYMOND (Page 302). NEWS OF THE CHURCHES (Pages 307-M0).

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PRINCIPAL CONTENTS.

PAGE Notes by the Way 297 Our London Letter. By W. Kaye Dunn, B.A. ... 298 United Methodist Table 'Talk 299 For Local Preachers ... 299 The Awakening of Neville Omond. By B. Walter Walters.- 300 Young People's and Temperance League Committee ... 300 The Swelling of Jordan. C.E. Topic. By T. A. Jefferies 301

▪ 301 • 302 • 302 • 303 ▪ 303

303 • 305 ... 305

306 3.67, 308. 309, 310

310

Notes by the Way. THE death of the Rev. Thomas Law will awaken

the deepest regret not only within our own church, of which he was a Minister without Pastoral Charge,

and throughout the length and Rev. Thomas breadth of the Free Churches, but in Law. even wider political and ecclesias-

tical circles; He was in a ' true sense a man of the hour in the later history of Nonconformity. He saw with clear discernment that if the Free Churches were to count in the religious and social life of this country they must come into closer unity with one another and into closer touch with the homes and lives of the people. So it was in his fertile brain that there took shape the plan of each Free Church having its parish, whose religious interest it should make its own and whose homes should be visited from time to time by sympathetic and kindly visitors. He wanted to make it impossible for any man to be able to say, "No man careth for my soul." So also he was one of the foremost in that little historic band-of whom, alas ! only a few are now left to us-who started the National Free Church Council and no one has done more to make it the power it is and the greater power it may yet become than Mr. Law. In recent years the exigencies of the national situation have made it imperative for the Free Church Council to take a somewhat prominent part in questions which have entered the political arena. But Mr. Law never departed from his early ideals of the organiza-tion as one which should aim supremely at unifying the churches and evangelizing and sweetening the life of England, and_ only at the recent annual meet-- ings of the Council in Hull he reaffirmed these ideals with emphatic earnestness. No part of the work of the Free Church Councils gave him so much delight as that which we call spiritual and evangelistic.

45

LONG as the National Free Church Council endures it will be a memorial of the prevision, the unique organizing genius, the unstinted service

and, we must add, the consuming 0 for the zeal of Thomas Law. His death Soldiers' once more calls attention to the Battle! enormous cost in life and strength

at which our Free Churches are carried on. Nonconformity loves its heroes and then, if they will allow it, kills them by the demands it makes upon them. There have been some modern examples of this and there will be some more, unless grace is given to some of the brethren to know when to say No. The battle has hitherto been too much of a leaders' battle : to be victorious it will have to become a soldiers' battle. The day for demonstrations and passing resolutions is nearly over : it must give place to one of steady, plodding, faithful, prosaic work by the Free Churches among the people. When that day comes we should still have our leaders and be able to keep them. Till it comes we shall most unchristianly go on loving our leaders and working them to death. Really the Free Churches of England ought to ask themselves if they have a right to do this.

Death of the Rev. Thomas Law Appreciations Death of the Rev. John Dymond... ... What Our People Think ... Our Provincial Letter. By Bruce W. Rose ... News from North China ... Ministerial Supply and College Policy Letters of Christopher Hunt Don't : Counsels to Preachers International Lesson, etc. ... The Early Christian Churches News of Our Churches ... Mr. John Towle, Nottingham

fee

WE do not purpose to trace in detail the course of the House of Commons debate on the Govern-ment's Veto Resolutions, which ended its first stage

on Monday night. The central con- tention of the debate as it was con- ducted on the Government side seems to us unshaken. That con-

tention is that as a matter of fact we are at present under single-chamber government. For, broadly speaking, when the Unionists are in office the revision of their measures by the House of Lords becomes a form : when their opponents are in office the power of revision is asserted in its most violent and partisan forms, measures passed by immense majorities in the House of Commons being con-temptuously rejected by their Lordships. This means that the Government of the day, if it happens to be Liberal, is in office but not in power, and that the wishes of the electors as expressed through their representatives are ignored. Mr. Balfour's account of this action of the Lords is that the Liberals compel it by introducing rash, reckless, revolutionary innovations ; but really these ques-tion-begging adjectives deceive no one who remembers with what docility the Lords passed Mr. Balfour's Education and Licensing Bills—both of them " revolutionary " indeed and passed by a House of Commons which had obtained a mandate to end the Boer War and no mandate at all for legislation of this kind. All the, signs point to the probability that the Lords would with equal docility pass a measure for taxing imports for other than revenue purposes—a measure which Lord Hugh Cecil him-self would regard as revolutionary, though he thinks that the Lords would be a bulwark against such a proposal.

A Partisan House.

—it goes on to say—" that from the day when this wrong is consummated no voice which claims to speak from British public opinion shall venture to talk of any intimacy, of any friendship, between ourselves and the Russian autocracy without the certainty of a sharp disclaimer and a general repudiation. Whatever be our official relations, no entente cordiale has yet been consummated. It shall not and cannot be concluded unless the liberties' of Finland are respected." We think that is the right and final word on Russia's outrage upon the honourable keeping- of royal and national pledges and upon the liberties of a free people. Towards the Russian people the right attitude is that of good-will but towards the Russian bureaucracy it is with some of us one of deeper and deeper loathing.

A BOOK which has been issued in connection with the celebration of the seventy-fifth anniversary of the foundation of Hartford College, Connecticut, is

reviewed by Professor Davison in the Progress of current number of the "London Christian Quarterly." The title of, the book Thought. is " Recent Christian Progress," and

in reviewing it Dr. Davison takes occasion to point out how remarkable is the pro-gress in Christian thought which has taken place during the _period covered by the book.

The fact is, he says, that it is almost impossible to realize how far back 1834 is, when the progress of Bibli-cal study is estimated. The period is only that of a fairly long life, yet in Old Testament criticism and exegesis, in the study of the Apocrypha and extra-canonical litera-ture, in New Testament textual criticism and philology, how much has been accomplished ! Biblical theology did not exist eighty years ago. There has been a revolution in the views taken of Old Testament history. In doc-trine, the position is the same. The "psychology of re-ligion " was not heard of seventy. years ago, and in the sense in which it is now discussed as an important feature of theological study, it would then have been styled heretical. Still more is that statement true of "Comparative Religion " in its bearing on Systematic Theology. Max Muller was but in child in 1834, and the "science " which he did so much to promote was only beginning its-career when he. died.

" IN Eschatology," Dr. Davison 'goes on to say, " Professor Mead tells us that in the belief of the early part of the nineteenth century stress was laid

upon (1) retributive justice as the The Doctrine dominating attribute of God ' ; (2) of Last Things. physical death as determining

men's future condition ' ; (3) future happiness and future suffering as being positive awards, rather than the natural result of, moral character.' Now he finds profound changes either accomplished, or in process of accomplishment, and though all may not agree with his precise statement of the case, all must admit that more hopeful views prevail as to the destiny of the race, that there is

more faith in the patient love and large resourceful-ness of God in His dealings with men,' together with a decided toning down of the dogmatic positiveness which used to characterise the treat-ment of these topics,' and a recognition that ' with reference to matters which belong to a mode of existence quite beyond our cognition, a certain agnosticism is justifiable.' " A review like this helps 'one to see the immense strides which Chris-tian thought about Divine things has taken during the last few years.

Our London Letter.

298

THE UNITED METHODIST. April 7, 1910.

THE Professor was rather hardly pressing the lady opposite him, for she had Tory leanings and he decidedly had not. The Professor is well known in all Free Church circles and deserves his lead, but the contest was unequally waged, for she was only an average woman. By and by they got on to Dreadnoughts. She said she thought that the expenditure on Dreadnoughts was silly. Down came the Professor's fist, for he was getting, decidedly excited. " Then, my dear madam," he said, "you really must vote Liberal." At this point I entered the conversation, and suggested to the lady that she should reply to the Professor by telling him that the Liberals have spent more money on Dreadnoughts and a fighting navy than has ever been spent by any government in the history of this country. Consternation ensued and the Professor informed me that , it was no good for me, as a Tory, to take that line. I was informing him that I was not a Tory when we rose from breakfast. But the Professor came down to my chair and genially though emphatically demanded was I Socialist, Labour, or What ?

A little before the lady had asserted that the House of Lords had at least saved us from Social-ism. To which the kindly Professor replied (and his name would be recognized by nearly all my readers) that if the House of Lords had had its way we should have had Socialism long ago.

When I informed the Professor , that I was neither

CLEARLY what is required, in the estimation of men who are not violently party political, is that a Second Chamber to justify its existence must be one

which is a true revising Chamber, British Love not governed by partisanship tern- of Fair Play. pered by panic, but prepared to give

equal and fair consideration to the proposals of . both sides in politics. We all feel now that whenever a case other than Unionist is presented to the House of Lords the jury is packed and the cause is not well and truly heard and justly adjudicated upon. Again and again it is decided on other grounds than its merits and the weight of evidence presented in its favour. Lord Lansdowne himself being witness, the grounds of action about particular measures are sometimes chosen because they are favourable to the Lords themselves. The game is played with loaded dice. We can hardly think that the British sense of fair play will tolerate this state of things, especially in regard to a House which by its own emphatic and deliberate declaration sorely needs reform.

EIGHT of the first of international jurists recently met in London at the house of Professor Westlake to investigate the rights of Finland to

her own constitution. They unani- The Rights mously arrived at the following of Finland. conclusions :

(1) The rights of Finland in respect to her Constitution are not a figment of Finnish "imagina-tion,"- but an historical reality ; they do not form a "'dogma " in which the Finlanders believe without being able to offer proof, but a juridical truth scientifically demonstrated.

(2) It is not only from Sweden under the Treaty of Fredriksham (Article IV.), but, as was recognized by the same document (Article VI.), before this treaty, from the Finlanders themselves, that Alexander I., on his solemn promise to them to respect their Fundamental Laws, took possession of Finland.

(3) When, at the Diet of Borgo, the Oath of the four Estates followed on the promises of the Tsar, Finland " free as regard her internal affairs," "from henceforth placed. in the rank of nations," did not enter into the Russian Empire as a conquered province, precariously endowed with temporary privileges, but as an autono-mous organism, united by free agreement to a sovereign State which, on account of this agreement, is obliged to respect this autonomy.

In brief, their conclusion is that Finnish autonomy is enjoyed as a national right and not as a conces-sion. It cannot therefore be' altered without the consent of the Finnish Diet.

Yet, by general consent, this is the alteration which the proclamation recently published by the Russian Government aims at bringing about. With a cynicism which is appalling and a contempt for its plighted word which is amazing and shocking in the extreme, the Russian Government's proclama:. tion takes away, at a stroke, these Finnish rights of self-government which Alexander I. solemnly promised should remain intact. That, at any rate, is the interpretation put upon this document not only by the Finns but by many independent observers. The Nation " rightly observes that we as a people have no status for any formal or official intervention. " But this at least we can command "

Liberal, Tory nor Labour, but that I was compelled to confess again and again that Labour went the nearest to my Christian ideals, the Professor informed me very earnestly that if there were many people like me, England would soon be in "a bloody revolution."

it takes one's breath a little, this short-winded-ness of earnest Christian people who cannot bear a breath of criticism upon their favourite Liberalism. To be independent of all parties and to reiterate day in and day out that war is devilish, and that the party which believes in it , and is vigorously preparing for it, is no party for a Christian, is to be a revolutionary, and that unholiest terrors of all terrors—"a Socialist, or What ? " For a Christian to belong so much to his Master that he can look at a third party and think its programme contains more of HiS Master's truth, is to be a person deserving a nickname. Maybe the Professor's " bloody revolution " is his twentieth century theolo-gical explanation of the sentence of Jesus----" I came not to send peace, but a sword."

I am sadly forced to think that my learned, able, and sincerely devout Professor, who greatly helped us at prayer that morning, will evidently dye his sword with the blood of the Labour men and the working classes they represent.

However, it may be a consolation to the Professor and a number of his friends to know that such bloodthirsty doctrines as the love of peace above the love of party are not preached in all our pulpitS. I went somewhat recently to a country circuit gathering. I went to preach Christ to hearten local preachers and encourage struggling _ Christians. Before sny turn came I had to listen to a thirty-minute speech on the essential necessity of Political Liberalism to ." You Nonconformists." The Rich Boy had barely left Oxford, and his chatter in the vestry was distinctly boyish, drawlish, and shoppish. In our pulpit this was his central utterance : If the Liberal party 'goes under, Nonconformity must go under with it. Nonconformity lives by the life of the Liberal party.

Think of it, you country locals, your Christ, and your preaChing of Christ depends for its continuance and its success on a State Party. The sentence was warmly cheered. It only needed half a brain to guess what was coming next. Here it is : "The greatest foe of the Liberal party is Socialism, and Socialism and Irreligion , have always gone hand in hand." And the black untruth brought forth more Methodist applause. At the end of the meeting responsible circuit officials congratulated the Rich Scion of a well-known Free Church family on his bold and courageous pronouncement.

I thought it might be cheering to some of my readers to know that the heterodoxy of the London Letter is by no means the gauge of the political orthodoxy to be discovered in our Churches. And, further, that the word " Socialism " is still an out-ward sign of hysterics within the brain.

* Veto or no veto, what place has the Free Church

Christian in a party that is raising forty millions for the provision of tar barrels for the most awful conflagration the world has ever seen ? For there are men sworn to fight Germany. Why should the Christians actually without a remonstrance; provide these fighting enemies of the race with all the Material they want, rather than utter an upsetting word against their favourite party. Liberalism owns too many Free Churchmen. This forty millions for the Navy is a crime against God and man. But how many Free Churchmen will dare say so, to the extent of their voting power?

There is, a delightful holiday home at Brighton under the auspices of the -Baptist Union. Founded as a home of rest for ministers and their wives, it is open to Free Church people of all opinions and sexes. The Home is a mansion, on the sea front at Kemp Town. The food is of the best. Ministers and their wives are received at 25s. a week each. The laity pay a few shillings more for their privileges. Applicants should write to the very capable manageress, Miss Bush, Arundel House, King's Cliff, Brighton. There is nothing of the pro-fessional " Home of Rest " about the place. Our guests this last week have included the Rev. J. H. Shakespeare, Thomas Phillips, several other ministers, business"men, and many ladies.

W. KAYE DUNN.

POPLAR AND Bow (Bath Street).—Special services have just been held commemorating the sixtieth anniversary of this church. Sermons were preached by Rev. Bolitho. Mr. Soares gave. an afternoon address to the young people. On the following Tuesday the annual meeting showed that the church was evidencing a revival of energy and interest. On Good Friday the anniversary came to an end with a public tea, largely attended, and a sacred concert. Maunder's cantata, "Olivet to Cal-vary," was splendidly rendered by a choir of sixty voices, under the baton of Mrs. Bolitho. Mr. H. Colbourne ren- dered the tenor solos. The evening concluded with Passion pictures, musically accompanied. The whole series of services show that the church is growing vigor-ously.

April 7, 1910. THE UNITED METHODIST. 299

NOTICE.—When Articles or Letters are signed with the writer's name or initials, or with a pseudonym, the Editor must not necessarily be held to be in agree-ment with the views therein exj'ressed or with the mode of expression. In such instances insertion only means that the matter. or Point of view is considered of sufficient interest and importance to warrant publication. The Denominational position on any subject can; of course be _defined only by the Conference.

• * * * * THE EDITOR'S NEW ADDRESS.

Will the Editor's correspondents please to notice that communications intended for him should be addressed — Editor, 188' Rye Lane, Peckham, London, S.E.

, and • to no other address? Non-

observance of this request is still involving delay and multiplying labour.

* * * PERSONAL.

Mr. Edward Hain, J.P., ,of St. Ives, Cornwall, has been elected president of the Shipowners' Association of the United Kingdom. Mr. Hain is a regular worshipper in connection with our Bedford Road. Church, St. Ives, and takes a great interest in its welfare. He was M.P. for one of the Cornish Divisions in the late Parliament. We congratulate him on the high honour which has just come to him.

Rev. Sam Spencer's address is now 50 Frederick Street, Loughborough, and not as in the " Minutes."

The Rev. J. H. Blackwell completed on Saturday his sixth term of imprisonment in Brixton goal as a passive resister. He was visited whilst there by the Revs. G. Corin and C. W. Bendle, and Mr. Corin also met him at the prison gates on Saturday morning and took him home to breakfast. These brotherly kindnesses were much appreciated by Mr. Blackwell.

* * * * * WILL ALL CONCERNED NOTE?

The Rev. John Goodyear, Tenby Hiiuse, Thorne, Doncaster, writes : "-Owing to the opening up of a new colliery in our district, our Thorne Church is to have the greatest opportunity of its history. We mean to make the most of it. Already the people are coming. May I ask, through you, that when-ever members or adherents of our Church remove from other parts of our Church to this neighbour-hood, we may be fully and immediately advised, so that we may instantly call upon them and give them welcome?

* * * * "A FREAK OF MEMORY."

Referring to the paragraph under this heading, which appeared in last week's UNITED METHODIST, the Rev.W. T. Nicholson, of Nottingham, writes us :

Apropos of the difficulty which Miss Ford experiences in fixing in her memory Mrs. Browning's xxxvu. son-net, may I state my own experience? I carefully read the sonnet, as printed in THE UNITED METHODIST, through once, in order to get an idea of its meaning. At 9.23 a.m. exactly (by my watch) I commenced memor-izing it. A few seconds before 9.30 a.m. I laid down the paper and repeated the sonnet to my landlady. I said "wearied " for "swimming." That was the only error. I have not looked at the paper, since, but have repeated the sonnet many times.,

My best achievement in this direction was to learn "The Falls of Lodore" in just over fifty minutes, re-peating the piece without a mistake to my father at the expiration of that time.

I am thankful to say I am blessed with a fairly re-tentive verbal memory, but know what it is to experience difficulty in the way of fixing certain pieces. I am con-vinced, however, that memory is largely dependent upon one's "depth of concentration " at any particular time. If one approaches any piece with the determination to master it, in nine cases out of ten success will ensue.

I give you, on the opposite page, the sonnet in question. I am writing from memory ; time, 10.20 a.m.

This is a very interesting' communication as giving a concrete experience. We are not sure that Mr. Nicholson gives the whole secret of a good memory in the phrase " depth of concentration." We know men not lacking in power of concentration who have yet poor verbal memories and could not memorize Mrs. Browning's sonnet, not to say "The Falls of Lodore," to save their lives.

Since our paragraph of last week appeared, Miss Ford writes us :

As regards Mrs. Hemans, the refusal of memory to consider her work, or the great mass of it, is explicable enough : her verse being verse only (with a few shining exceptions like the poem on Plymouth Rock and "Eve-ning Prayer at a Girls' School"). '"Pale, pretty, washed-out work" is Stopford Brooke's killing verdict on it : a verdict which my judgement, as well as my memory, endorses.

That, doubtless, is the true reason why Mrs. Hemans's poetry does not lodge in Miss Ford's mind. But we fancy that there are thousands who have not our esteemed contributor's exquisite poetic sensitiveness who find no difficulty in memorizing Mrs. Hemans's poems. This rather seems to sug-gest that not only does memory go in patches but

that it follows the mental and spiritual idiosyncracies of the would-be memorizer.

We must add that Mr. Nicholson's written re-production of Mrs. Browning's sonnet is quite correct.

* * * * *

OUR PRESIDENT'S ENGAGEMENTS. April 9th and 10th.—Burnley. April 11 th.—Rawtenstall. April 12th.—Todmorden. April 13th.—Assessment Committee, Rochdale. April 14th.—College Committee, Manchester.

* * * * * THE NEW PRESIDENT OF THE DIVORCE

COURT. The elevation of Sir S. T. Evans to the judicial

bench, says a writer in the " Free Church Chronicle," creates a curious legal situation. He is, probably, the first Free Churchman to occupy that position, and as the Divorce Court is really an ecclesiastical institution, we may hear some grumbling from the High Church party over the appointment. Nor is Sir Samuel a half-hearted Free Churchman. Whilst prosecuting his last parliamentary campaign in Mid-Glamorgan he made the Castle Hotel, Neath, his headquarters, and until the day of the election he was a regular attendant at the neighbouring Maes-yr-Haf Welsh Congregational Church. His native village is near by, and in his younger days he was the precentor at the Welsh Congregational Church, Skewen. He is, probably, the most classical Welsh political speaker of the day.

WHAT NEXT IN THE SUNDAY SCHOOL? Under the heading "The Next Thing in Sunday

School Work," Mr. G. Hamilton Archibald con-tributes an outspoken article to the " Free Church-man " for April. " The next thing in Sunday School Work," he says, " is the trained leader. Not until the Church recognizes the need of the specially trained expert leader for her work with the little children will she excel."

* * * MR. YOUNG ACKROYD.

Hebden Bridge Church has suffered a severe loss in the sudden death of Mr. Young Ackroyd. He was a trustee, leader, Sunday School teacher and Band of Hope worker. Apparently in the very best of health until ten minutes .before his death, the news of his decease seemed incredible. The funeral took place at Slack Cemetery, the service being conducted by the Revs. W. B. Hoult, M.A., and E. E. Thomas. The following Sunday a largely attended memorial service was held.

* * * * * REV. ARTHUR L'IVERSEDGE.

Many friends in our church will be sorry to hear that the Rev. Arthur Liversedge, under the urgent advice of doctors, feels compelled, on -account of his health, to retire from the work of the ministry. In all the circuits in which he has laboured his ministry has been one of exceptional acceptability, and his character as well as his services won for him a warm place in the affections of the people. Our sympathies are with our brother in his enforced retirement from the work he greatly loves. On Tuesday last week the friends at Breaston held a meeting in which they expressed their high appre-ciation of his services and presented to him a purse of gold and a well-fitted dressing case.

* * * * * MR. MARK ROUND.

We are deeply sorry to announce that Mr. Mark Round, who has for so many years counted for so much in the life and activity of our church and Sunday School at Wesley, Dudley, passed away suddenly on Monday evening after a meeting at Wesley. At the time of writing we have no further details and another will later attempt an apprecia-tion of Mr. Round in these pages. Here we would express our deep sense of the loss our church has sustained in Mr. Round's removal and our sincere sympathy, and that of many of our readers, with the bereaved family and church in this season of sorrow.

* * * * * DR. JOHN WHITMORE.

It is with sorrow we record the death of Dr. John Whitmore, of Oldham, at the early age of forty-eight years. Dr. Whitmore was a scholar in our Bethesda Sunday School, Hanley, and never forgot his debt to those who ministered to him in highest things there. Trained as a pupil teacher he set his heart upon entering the medical profession. That, spite of the comparative poverty of his people, he succeeded in his ambition and built up an extensive practice in Oldham, is a fine tribute to his fibrous character and tenacity of purpose. He was for some time a local preacher and a Sunday School superintendent in connection with our church at Union Street. Subsequently he joined the Wesleyan

Church. He was deeply interested in the local Y.M.C.A. work and in all other work which aimed at the evangelization of the people. He leaves a widow and seven children to whom their many friends, and the many friends of Dr. Whitmore, will turn with much sympathy and many prayers.

For Local Preachers. I HAVE just read a new book (Hodder and Stoughton,

Os.) entitled "The Church and Life of To-day," in-which twenty-three dignitaries of the Episcopal Church deal with as manx subjects of an important present-day character. I fancy that a few references and quotations may be suggestive to the readers of this column.

Men and Public Worship is the subject discussed by Canon Thompson, of Bir-mingham, who says : "The proportion of men in our places of worship is not what it ought to be, not what it once was, and not even in the Church of England, if the results of a comparatively recent census in London be a standard for the nation, what it is in the Non-conformist Churches." It would be interesting to know in what proportion men and women are found in our own congregations, and I should be glad if preachers would take notice and let me know the facts. Canon Thompson speaks of the tide "running swiftly in the direction of practical atheism." He adds : "That there is such a stream or tendency in modern life, or that its current is swift and strong need not be argued.. It is admitted by all but the careless and thoughtless." In speaking of what is needed to secure the attention of men the Canon speaks of "Manliness in the clergy," and adds : "Many are ordained without the benefit of a business training, not a few have seen little of the world outside their home, or school, or college." He goes on to name other things, and says : "The con-sequence of all this is a gradual and generally an un-conscious deterioration in the qualities of manliness." The Canon is not the only writer in this book who sees the need for a thoroughly manly bearing on the part of preachers, and the need to set forth the man-liness of the religious life.

The Young Men of To-day. In his paper in this volume on "The Young Men of

To-day," Dr. Welldon says : "Nothing has done the Church more harm than the idea that religion is um. manly." Local preachers are, as a rule, saved from the experiences already referred to as, in the case of the clergy, leading to "deterioration in the qualities of manliness," and it is greatly to be desired that they will make plain the fact that religion is an undeniably manly thing. From what I have heard, however, I fancy that it may be possible that by sermons, and also by the hymns frequently chosen, even Methodist preachers may give the impression that tears and sighs and longings for "a happy land far, far away " are out-standing features of the religious life. It is of the utmost importance that a more correct and attractive representation should be given. Religion is designed and should be set forth so as to inspire and fortify people. - In the work already named the Bishop of Durham, writing on "Is there a Decline of National Courage?" says that "a retrospect which covers any-thing like a range of fifty years gives the impression of a decline, a decay, a waning and fading of the spirit of hope in common human life." He refers to suicide, and says : "Men and women, and sometimes quite young people, are reported as casting themselves out of life in numbers much larger than even one generation ago, and the numbers are growing." These statements should help the preacher whose text is Rom. xv. 4, or any similar passage. It would be easy to quote much from this book of a suggestive character for it deals with "The Decay of Home Life," "The Danger of the Pernicious Picture," "Intemperance among Women," and many other present-day subjects.

The Barren Fig Tree. Many have been perplexed by the action of Jesus in

relation to this tree (see Mt. xxi. 18-20 ; Mk. xi. 12-14). It has been thought to be strange that the tree should be condemned seeing that "the time of figs was not yet." It is pointed out in the "Expository Times" for April that it frequently happens that "many figs do not ripen in August, but come to maturity in the spring," that indeed, ,it may be said with a mea-sure of truth, that the fig tree bears fruit, or, at least, fruit-buds, throughout the whole year. This fruit, indeed, is only half ripe at the Passover season, when the incident in question occurred. But in the East even unripe fruit is eaten, and that indeed with special relish. Seeing that the fig tree was rich in foliage, Jesus might rightly expect lo find fruit, although only half-ripe, upon it, and thus be able temporarily to satisfy His hunger.

The space at my disposal does not allow of quotations from other important articles, but those who propose to preach on Rev. xxi. 5 should read what is said on that passage in this valuable magazine.

S. C. CHALLENGER.

United Methodist Table Talk.

300

THE UNITED METHODIST. April 7, 1910..

CHAPTER I. IN A LONDON FOG.

"HI-HI, there, hi-hi ! " The cry, ringing clear above all other sounds, caused

foot passengers to make frantic efforts to reach the pave-ment in safety. A few, here and there, cleared their throats and cried for care on the part of this bawling, reckless driver. But the driver paid no heed.

"Hi-hi, there, hi-hi ! " A stout, choleric man, hopping sharply aside, declared

between a fit of coughing that nothing could be worse than London in a fog. For that was the trouble : Lon-don was labouring under a thick, yellow, evil-tasting fog.

" It's terrible," the man declared. " Yes, terrible," agreed a young gentleman who stood

close by ; "terrible! " "Hi-hi, there, hi-hi ! " The young gentleman started and drew back ; but was

a moment too late. He felt the warm breath of the horse and the soft flesh of the animal's nose against his cheek. The horse reared, then staggered back. At the same moment a lady, evidently a passenger within the conveyance, shrieked aloud. Other, voices cried for a light. Whereupon somebody struck a match and applied it to a newspaper.

It was then seen that the conveyance was a hansom, in charge of an inebriated driver, and bearing a very pale and very startled young lady. The young gentle-man, happily unhurt, stepped forward as the paper flared up, and peered through the fog. At the same moment the paper sent up a few sparks and went out, leaving all around in darkness.

"Move along there, please.. . . Move along! " The young gentleman, hustled by a burly policeman,

stumbled forward, but he knew not in what direction. He wished to reach Charing Cross Station, for close by was the Underground Railway, which would carry him to Hampstead. In the past he had spoken with disgust of the stuffiness and artificiality of underground railways. Now he pictured the brightly-illuminated trains with fer-vent' longings. Not that he was frightened -of the fog and of the risks he ran in crossing from pavement to pavement. But he found the prevailing conditions almost unbearable.

The fog was nauseating. It got into his eyes and made them burn and sting. It irritated the back of his nose and throat. It made him feel that London— London to which he had been a comparative stranger until recently—was the last spot upon earth for a young man of culture, of keen susceptibilities, and a lively, not to say morbid, imagination.

"Move along there, please. . . . Move along ! " In London one could not even stand still when so dis-.

posed ! In London one was hustled by men in uniform ! He sought the seclusion of a doorway, and whilst stand-ing there, shuddering, he recalled Heine's words : " I have seen the greatest wonder which the world can show to an astonished spirit. I have seen it and am more astonished than ever—and still there remains fixed in my memory that stone forest of houses, and amid them the rushing stream of faces, of living human faces, with all their motley passions, all their terrible impulse of love, of hunger, and of hate. . . I am speaking of London."

The young man shuddered again, then moved for-ward, fiercely determined to reached the Underground Railway. He now stood in the Strand, on the pavement fronting the offices of the "Morning Post." He could not see clearly any fellow being, but managed to define black forms here and there. Many of these collided with him. But he was now aroused and forced his way on-ward, regardless of consequences. These dark, shadowy figures were nothing to him. He had no feelings in common with them. Many stumbled backward as he pressed forward, for he was stout of limb.

"Now then, go more carefully. . . . Careful there —careful, please."

But these and other protests and pleadings had no effect. It almost seemed as though the young man was acting under temporary madness, so fiercely determined was he to get out of the fog. He fancied he could- faintly distinguish the lights of Charing Cross Station. With his gaze fixed upon these, he pressed forward with renewed energy,. . . .

Fog signals now rang clearer and louder, much louder. The young man concluded that he must be close to the station ; not more surely than, Eay, thirty yards away. He decided to cross the road, for this would be necessary in order to reach the Underground Railway. But no sooner had his feet left the pavement than he again heard the cries of the inebriated cabman, who had almost been the cause of a serious accident.

"Hi-hi, there, hi-hi! " He drew back, then burst into fierce cries of anger.

He called the cabman a murderer and threatened to search him out on the following day and give him in charge of the police. But the fog signals, echoing loud, in rapid succession, drowned his voice ; whilst the cab-man drove heedlessly on.

"Hi-hi, there, hi-hi ! " The conveyance passed, then evidently came to a stand

outside Charing Cross Station, for the cries of the cab-man ceased.

Eager to reach the same spot and secure the cabman's number, the young gentleman hurried across the road, and with hands extended pressed towards the station. But he arrived too late. The cabman had crossed the road, in the direction of a public-house, and was now out of sight and hearing.

The young gentleman shrugged his shoulders, then turned towards the lights glimmering at the entrance to

the Underground Railway. Yes; the tube, he agreed with a stranger, was a great blessing such weather as this. And then the two pushed their way into the crowd of men and women descending the steps. The stranger, glad at the prospect of a seat' in a bright-illuminated carriage, was disposed to be affable. But at that time affability was one of the virtues lacking in the young man's disposition. He now glanced condescendingly, not to say contemptuously, at the stranger, then fixed his attention on the booking-office below.

" Hampstead! " He jerked out the word, a few moments later, slammed down the necessary number of coppers, then hurried towards the lift. Here he turned down the velvet collar of his overcoat, and removed a silk scarf. The next moment he took out a silver cigarette case, removed a cigarette and tapped it daintily over the centre of the case, upon which his name and address were engraved in bold letters : "Neville Omond, The Cedars, Hampstead, N."

Many in the lift were familiar with the name, and were aware of the fact that the young man's father; Sir Philip Omond, was a member of the sect called Methodists. But Neville Omond would have deceived the keenest observer as he stepped out of the lift. There was nothing in his manner or bearing that suggested a person reared in a strictly religious atmosphere.

"Hampstead train. . . . Hampstead. . . Hurry on, please."

The young, man moved rapidly towards a smoking carriage, determined to secure a comfortable seat, and succeeded in so doing. But as he lounged back, a frail, weary old woman hung on to a strap overhead.' He looked at the old woman, but did not offer her his seat. He had suffered, he told himself, quite enough incon-venience for one day.

He removed his-silk hat and drew a soft cambric hand-kerchief across his brow, a broad, smooth brow, sur-mounting clear, blue eyes and a delicately-modelled nose. But there was peevishness in the expression of his mouth and signs of discontent in his blue eyes. So far as his thoughts were concerned he was still in the fog. He closed his eyes and pictured himself struggling across the crowded roadway of the Strand. And he felt again the warm breath of the horse upon his cheek, then the horrifying touch of the soft warm flesh.

"Leicester Square," cried the conductor. A man rose and left the- train. The frail old woman

loosened her hold of the strap and sank into the seat. "Next station. Tottenham , Court Road,", added the

conductor. And the train moved on. The young man, bent forwardand peered into the next

carriage. He thought he recognized there the features of a certain young lady. Indeed, he felt certain she was the person who had occupied the cab driven by the inebriated driver. He remembered that shortly after the accident, when the paper had been flaring, her features had seemed familiar.' But he could not recall her name, or anything associated with her. He concluded that he must have seen her in some public building. He tried to recall the place 2nd time. But he gave little or no thought to the possibility of her having been injured in the accident.

"Goodge Street." Again the train stopped. "Hurry on, please," cried the conductor.

The corners of the young man's mouth dropped, whilst his brow took on a scowl of disgust. The continual stopping, the continual slamming of doors affected his nerves. Moreover, the people who entered the train at the various stations were splashed from the filthy roads, and as they pushed their way into seats they left specks of mud upon his coat. And not only were many of the passengers splashed with mud, but they were also dirty and sordid in their general appearance, their faces being, in' many cases, as begrimed as their clothes. Some were Unshaven and ragged. Some bore traces of intemperance and misery. Some had the shrinking, terrified expression of hunted animals. Others, particu-larly two children sitting in the corner of the carriage, their ill-shod feet dangling between the seat and the floor, looked half-starved, as though—if one could judge by their pale, pinched faces—they had not tasted food for hours untold.

Neville Omond pulled his hat forward and closed his eyes. He hated the sight of poverty and misery, for the selfish reason that such condition upset his own happiness and sense of well-being. . . .

"Heath Street—Hampstead." The young man rose hurriedly, surprised to find that

he had not noticed the last few stations. "Shockin' weather, sir," said the conductor. But Neville hurried to'wards the lift, anxious to arrive

in time to get a closer view of the young lady who had been in the cab at the time of the narrowly-averted acci-dent.

He noticed, as he drew closer to her, that there was a frightened expression in her eyes, and that her hand trembled when she held out her ticket. She glanced up, as he entered the lift, and coloured a little, then looked at him, steadily, enquiringly. Evidently- the incident in the Strand was still fresh and vivid in her mind.

The man in charge of the lift drew together the iron gates and the lift ascended.

A few moments later the two stepped out, and found that the fog had reached even here, the heights of Hampstead. It was not so dense as in London, but it was of the same-yellow tint and nauseating taste. The young lady, seeing it, drew back with a startled little cry. . . But the young man hurried forward. The highway reached, he turned to the left and glanced angrily at a shivering, pale-faced old man, who stood in the gutter selling laces. It was not the first time

were possible to send him away.

the pale, emaciated figure had caused him annoyance.

shivering in the gutter. He had often wished that it

man. He had often wondered who this man was—this

Each morning and evening the old man stood there,

man annoyance—the crippled -figure of a middle-aged A little farther ahead another figure caused the young

man who haunted Hampstead—this cripple with his humped back and crutches that came into noisy, irri-tating contact with the pavement. The man seemed to be everywhere—in Hampstead the first thing in the morning—frequently in the City during the day—in Hampstead again at night. One could scarcely move without meeting him.

Neville stopped- and watched him hobble from one pavement to another, then, turning, move towards the pale, shivering old man in the gutter. It was difficult in the fog to follow his movements any further, but it looked as though the cripple was giving the old man money. And yet this, Neviile was convinced, could not be the case ; for surely the cripple was a beggar himself.

But the next moment there was a metallic sound upon the pavement, and the light from a lamp overhead shone upon a fallen coin, now rolling or its edge 'across the road. • • •

It fell close to the young man's feet, _Whilst the cripple hobbled after. it. The young man did not stoop to raise the coin, but stood watching it indifferently. But when the twisted figure rose, and the gaze of the two met, the young man 'seemed ashamed.

The next moment he turners and hurried homeward, anxious to lose sight of the cripple ; but the man's eyes, with their strangely penetrating expression, seemed to haunt him. And he thought he heard the man calling after him—calling him by name.

"Mr. Omond. . . . Mr. Neville Omond. Excuse me, sir, can you spare a moment? "

The voice rang clearer, the next moment, leaving no doubts as to its reality. But Neville did not stop until he had reached home. Then he vowed solemnly that he would report to,the police the annoyance caused by the cripple. But he did not keep his vow,- for during the days that followed certain facts were made known which revealed the cripple in an entirely new light.

(To be Continued.)

Young People's and Temperance League Committee.

A COMMITTEE meeting was held in Villa Road, Bir-mingham, Wednesday, March 23rd. In the unavoidable absence of the President,.. the Rev. J. Thornley was voted to the chair. The Rev. A. Bluck was appointed minute secretary. The first business was arranging the duties, etc:, of the new secretary. It-is hoped that by making no definite charges for his services the smaller schools may benefit by his occasional visits. For the present the Secretary will reside at Nottingham. The greater part of the work of .the Committee will be undertaken by Mr. Challenger, but for the present it is recommended that he have assistance in the I.B.R.A. and Examination Departments. The Committee felt that if all the detail work was committed to his hands it would very materially interfere with the more im-portant duty of organizing and stimulating the schools.

The financial report showed a deficiency, and the Secretary (Rev. T. Stoneley) was requested to send a communication to the District meetings setting forth the financial claims of the Young People's Department. The Secretary reported that over fifty applications had been received for the long-service diplomas. The con-ditions for receiving these diplomas are : Not less than twenty-five years' continuous service, and each case being recommended by teachers' meeting and endorsed by Circuit minister. The Secretary reported as to what had been done in reference to Conference demonstration, and intimated that the local committee were working with a view to a record success. The Committee selected a good platform and with a large choir success is wellnigh assured.

The Committee recommended that there should be a Young People's Committee appointed by each District meeting, and that this Committee should call together the Circuit Young People's secretaries at least once a year. In consequence of pressure of business the con-sideration of the booklet dealing with child membership was deferred to next meeting. It was decided to ask the Conference to allow the Young People's Committee to have (as in the case of other committees) six members nominated in and elected by Conference, so as to afford the opportunity of securing on the Committee men specially acquainted with its work.

Arrangements were made for - next year's scholars' examination. The Committee attach great importance to this department of its work, which is growing in interest. The I.B.R.A. Secretary reported a member-ship of over 23,000 in the .Denomination. .

T. STONELEY. [We regret that through the temporary indisposition

of our correspondent this report did not come to hand till after we had gone to press last week.—ED.- U.M.]

"A Son of the Silence."

Now that "A Son of the Silence " is' completed, many of our readers may care to know that the book has been published by the Wesleyan Book Room, and may be ordered from them or from our_own Publishing House, 12 Farringdon Avenue, London, E.C. It is published at Bs. 6d., or can be had direct - from the author, Burswell Avenue, Hexham, for 3s., post free. The book is very well got up.

The Awakening of Neville .0niond : A Methodist Story of To-Day.

BY E. WALTER WALTERS. Author of "The Road to Happiness," "The Spirit of the Slums," "A Social Reformer," etc.

April 7, 1910. THE UNITED METHODIST. 301

The Swelling of Jordan. BY REV. T. A. JEFFERIES.

J ER. XI. 18—XII. 6. (Christian Endeavour Topic for April 17th.)

(1) JEREMIAH is paying the price of faithfulness. The burden of these chapters is the burden of persecution. It is the old story of the prophet, loyal to truth and God, being answered by conspiracy instead of contrition, and by hatred instead of gratitude. The storm has broken out in his native village. The people of his own town have attempted to bring about his death. He has been betrayed by his own brethren and house-hold, and his sensitive soul is broken with the bitterness of being an outcast among his old companions. He turns with his mind in a turmoil to the Great Com-panion. A wave of doubt rushes over his brave spirit. It looks as if he wanted to escape from the awful task to which God had called him, and between the lines we read the deep heart-cry, ",If it be possible let this cup pass from me." •

(2) God answers him and the answer is unique. In two proverbial expressions (xii. 5) He tells him that what he has already endured is as nothing compared with what awaits him. The past has been a struggle with footmen, whereas the future will be like a cavalry charge. What he has known is but the common dan-gers'of a peaceful place, but ahead lies a journey through tangled jungles,- infested with wild beasts. For "the swelling (R.V., pride) of Jordan " seems to refer to the thick mass of rank vegetation lining the Jordan banks, ,which still provides a haunt for the cheetah and wild boar, and in earlier times must have been crowded with wild and dangerous animals. God's answer is therefore a challenge to Jeremiah's courage, an appeal to his loyalty, a call to him to play the man. Jeremiah cries for relief, and the Divine answer is a piling on of the burden.. "No, my brax e .one, I cannot yet release you from the struggle. There are bigger fights before you than any you have yet faced. Go back to your task and forget your fears in the mightier conflicts you must yet win for Me." And Jeremiah went back.

(3) I look upon this answer as a noble tribute to Jeremiah. You cannot answer all men so. The usual reply to men- in his position is sympathy and pity. We agree that their task is heavy and we hope that the worst is past. If we know that there are still "larger duties to be done " we keep our knoWledge to ourselves till Faintheart has recovered something of his spirit. It is only now and then, when we come across the truly heroic soul, momentarily cast down, that we can say, "Your self-pity is unworthy of you. Go out and do your duty." That is what we ought to be able to say. to men, and may say when they are made of the right mettle. That, too, is what we ought always to say to ourselves, for there is nothing that kills a man's useful-ness quicker than this miserable self-pity that makes us tell ourselves we are the hardest-*orked and most mis-represented of men. And the fact that God was able to speak thus to Jeremiah is proof that he was one of the truly heroic men who, though at times they may be cast down, are best appealed to by the call to further duties, and who are braced rather than terrified by the know-ledge of danger ahead.

(4) Many helpful suggestions arise out of this topic. We will set down, briefly, three :

First, the servant of God must not fear, but obey. When God called Jeremiah He assured him of His abid-ing presence, "Be not afraid because of them : for I am with thee to deliver thee." That promise underlies the answer we have been considering, and enabled the prophet to go on with his mission. The same assurance must be our foundation. Let us be sure that our work is what God wants of us; and then, whatever the diffi-culties, go forward.

Second, to escape difficulty is to miss the blessing. There is a whole kingdom of peace and joy reserved for those who are obedient to God. There is also the glory of a great achievement for those who attempt great things in His Name. Jeremiah won both because, when confronted with the danger, he did not run away.

Finally, we have the broad teaching that true life is a venture, the venture of faith. Do what we will, we cannot eliminate wholly the element of venture from our lives, and the truest wisdom is not to attempt it, but rather to throw ourselves without reserve upon our God, accepting all the consequences, daring all the tosses, and receiving all the riches to which faith is heir. The bold policy is best. It may .seem a risky thing for a youns, man to put his life into God's hands and be ready to (.1.-O whatever the Holy Spirit may suggest. But faith is ever justified. And the life that has the utmost of security about it is, despite all seeming contradiction, the life that venture most in obedience to the .Divine Will.

Is It Your Sunday School ? •

DEAR MR. EDITOR,—Some time ago a good brother (belonging, I believe, to one of our Cornish Circuits) wrote, asking your readers for gifts of books for Sun-day School reward prizes. Some few months ago our teachers made a free gift of our excellent school library to our Local District Council Library Committee, as our quota to the Children's Section. A number of the books are not required, and, being in very decent condition, would, I think serve our friend's purpose well. Some are need-ing a close connection with the glue-tot, and, if a little trouble wastbestowed upon them, are in "fair" condition. There are over 100 books, and I should be glad to for-ward them (carriage forward) to his School with pleasure. I gathered from his letter it was a needy case. Yours, etc.,

ENOCH PARKER, Secretary to Zion U.M.C. Sunday

School, Long Eaton, "Lea Hurst," Long Eaton.

IT is with deep sorrow that we announce the death of the Rev. Thomas Law, the Secretary of the National Free Church Council. At a few minutes past twelve on Sunday afternoon last two fishermen brought a body ashore at Brighton. They had found it floating in the water at a point about a mile from the Palace Pier. It was subsequently identified by the Rev. S. B. Lane and two other Nonconformist ministers of Brighton as the body of the Rev. Thomas Law. How the body came to be in the sea is a mystery, and at the inquest held on Monday the jury brought in the open verdict, "Found Drowned." The tragic circumstances connected with Mr. Law's death caused a profound sensation. in Brighton, where he was well known, and in Free Church circles generally.

For some time Mr. Law's health has been very un-satisfactory. It is only, a few months since he returned from a long stay at Margate where he had been treated for rheumatic gout, and Sir Joseph Compton Rickett, the Treasurer of the Free Church Council, says that there can be no question that latterly Mr. Law has had some severe attacks of neurasthenia, one accompaniment of which is acute melancholia. Mr. Silas Hocking says that Mr. Law's illnesses produced marked depression. " I know from what he told: me that he suffered in-tensely. Some time ago he said to me : No one can tell what a terrible feeling it is, nor can they guess how much I have suffered.' "

It is to be feared that Mr. Law's recent illnesses, with their attendant depressions, are in large part the price he has had to pay for the exceeding strenuous life he has been living in recent years. An interviewer some time ago asked him about his methods of work. He replied : "For seven years I used to turn up here every morning, set my staff to work, dictate letters to a staff of typists, leave at two p.m., taking train perhaps for Newcastle, speak there at a meeting, return by the night train, and start the same routine the next 'morning. The work in the country has thus been built up by per-sonal 'contact. I have drawn up pretty well every Council's constitution and formed practically every Council in the country." In recent years perhaps lie relazed somewhat the severity of this kind of toil, but not the severity of the demands he made upon his phy-sical and mental resources—demands far too great and exacting to be consistent with the maintenance of health and strength.

Mr. Law, was born at Sowerby, Yorkshire, in 1854. In 1877 he entered the ministry of the United Methodist Free Churches. In 1884 he married the daughter of the late Rev. George Downing and the sister of the Rev. Win. Downing, of Accrington. It was whilst. he was stationed in our Westgate Circuit; Brad-ford, that his scheme of parochial visitation attracted the attention of the Rev. Hugh Price Hughes, and led to his becoming the Secretary of the National Council of the Free and Evangelical Churches of England-and Wales in 1895. In this office he showed that he possessed superb gifts as an organizer, and, thanks very largely to his energetic efforts, the country was speedily dotted over with local Free Church Councils which have proved of the utmost value not only in the place where they exist, but have also lent strength to the Federation during its National Campaigns. •

Through all the years Mr. Law was Secretary of the National Free Church Council he maintained his in-terest in the Church of which he was to the end a recognized minister. He was too unwell to visit the Plymouth Conference, but he appeared on the platform of the Sheffield Conference, and said that amid all his duties he had never forgotten his Denomination.

Mr. Law's death will be deeply regretted wherever he and his work are known: The pathetic circumstances under which it has taken place will but deepen the re-gret, which will be as wide as the Free Churches, and will be felt in many circles in America also, where he was well known and his work much appreciated. Thou-sands of hearts will go out in prayer and tender sy-rn-pathy towards Mrs. Law and her two daughters and all who share their bereavement in this hour of deep sorrow.

We give below a number of appreciations with which we have been favoured.

The Late Thomas Law.—Appreciations.

BY DR. W. J. TOWNSEND. THE news of the tragic death of a friend so dear, and

a comrade so loyal, as Thomas Law -came upon me in my sick room as a paralysing shock. It seemed but as yesterday since he wrote me in tender sympathy with me in my affliction. Now, he has gone behind the veil with a suddenness that bewilders us and under circum stances that are strangely mysterious. I first knew him in 1894 when he came from Bradford to Birming-ham to expound the house-to-house visitation scheme. Then he was appointed to Birmingham as the minister of the Hart Memorial Church. We entered at once upon a close intimacy which continued to the last.

After the Birmingham Free Church Council of 1895, when the noble generosity of Messrs. Cadbury enabled the Council to appoint an organising secretary, Mr. Law seemed to the Committee to be, the prdvidential man for our purpose, and was duly appointed. From that hour he was possessed and obsessed by one great idea. It mastered him and inspired him with a restless, untiring energy which has consumed the fire orlife too quickly. That idea was to unify the Evangelical Free Churches of England into a great spiritual organization for the establishment of the Kingdom of God. To realize this end he prayed, thought, laboured, travelled with a singleness of purpose and directness of aim which never swerved nor slackened even in timers of break-down and sickness.

He had a genius for organization, he was inventive as to methods, he was a master of men. Every Presi-dent of the Council in turn felt that for the time being he was not his own master, but was under th'e spell of a ruling mind. Therefore he invariably arranged a programme for the President that he could better per-form than any other man, and for which he was specially formed. He was always discovering new men. Wher-ever he went he was looking for the men of the future, and when he found one he set before him an open door. Under his untiring consecration and effort the Free Church Council has become the mightiest organiza-tion in the land, and has before it the promise of an enlarging future.

I have been in close and affectionate association with him during all these years. We have travelled many thousands of miles together and addressed innumerable meetings. But I never found him other than true, un-selfish, and filled with the one purpose to which he had given his life. I know that amidst all the stress of his busy life he tried to keep right with God. I recall conversations of a sacred kind in which he unbosotned his desires and efforts to keep the soul in close com-munion with the Christ amidst the strain of the busiest life I have seen. Many of our fellow workers have passed into the larger sphere, they make a glorious group, Price Hughes, Alexander Mackennal, Charles Berry, John Watson, and others :

"They are all gone into the world of light," but

"Their very memory -is clear and bright."

II. BY DR. DAVID BROOK, M.A.

THOMAS LAW as a great organizer, compared by Mr. Stead to Schnadhorst, is known all over England, and in other lands where the English language is spoken. It was my lot to be thrown into somewhat intimate asso-ciation with him during many of the years he held the office of Secretary of the National Free Church Council, and especially during the period of my own Presidency. His genius for organization has never been overrated. Many a time his shrewd judgement has saved the Council from mistake, and that it has passed through the perils of some serious political embarrassments with-out appreciable injury is largely owing to his guidance. The Council itself is in some sense the memorial of Thomas Law.

He came across strong men of varying disposition, and widely differing views, but he contrived to keep them at work for common ends, and gained the admira_ tion of them all. In my own intercourse with Mr. Law I cannot recall a single unkind or harsh expression he ever used about any man or woman, and undoubtedly it was this breadth of charity which contributed largely to maintain the unity of the Free Chtirch Council.

Mr. Law has been underrated as a preacher. He took a Sunday for me once at Redland, and our people spoke of hi's services in glowing terms. I think he must sometimes have regretted that this talent was not fully used when he was transferred to the more bustling life of a great secretariat. But in his own religious life he kept very near the heart of all things. It was never an effort for him to turn from the business in which he was necessarily engrossed, and talk—well, as we still do talk in a good class meeting.

It is so sudden a blow, this, that I cannot collect my thoughts for orderly appreciation. But if the Free Church Council has lost its organizing secretary, our own ministry has lost from its ranks a man of such high gifts that he was able to take a large place in a wider sphere of activity, and hundreds of men all over the country will mourn a capable, genial, and enthusi-astic friend.

III. BY REV. GEORGE HOOPER.

THOMAS LAW dead! One cannot realize it ! I can see him now seated next to the President at the great meetings in Hull, not a month ago.

It is over twenty-three years since I first met him. At that time he was minister of our Felling Church in the Gateshead Circuit. In his next Circuit at West-gate, Bradford (just at the time when he was formu-lating his parochial system for the Free Churches), I conducted a mission in his church, and from that time to the day of his death our friendship has been un-broken. During the fifteen years he occupied the posi-tion of Secretary of the National Free Church Council I was in constant touch with him.

Thomas Law lived for the Free Church Council ; he was ever thinking out some new scheme for its more efficient working, and for the enlarging of the Free Church life in this country. He was the brother of every Free Church minister ; many of them have good reason to know how brotherly Thomas Law could be. I have known him spend hours, yea, days, in trying to help some brother in trouble or difficulty. How he would try to help a man in whom he recognized ability who did not seem to be getting his chance!

I never heard Thomas Law say an uncharitable thing about any of his fellows, and when others have spoken in disparaging terms of a brother I have seen him turn the whole course of criticism by saying : "Yes, brethren, but So-and-so has some fine qualities," then he would rehearse his virtues.

Mr. Law was a great organizer. Those who know the working of the headquarters of the National Free Church Council, with its many departments, and have watched the development of the organization, and those who remember the simultaneous mission and the educa-tion campaign, cannot doubt his great ability.

Another important thing Thomas Law did for the Free Churches was the bringing together of men of dif-

Death of the Rev. Thomas Law.

302

ferent types. A frequent remark of his was : "You really should know Mr. --," and he would see to it that you were not long in meeting. He will be a much-missed man.

During his life he was my friend. I knew his weak-nesses, for like the rest of us he was human ; I knew his strength and power, for he possessed both. I am glad to pay a tribute to his memory, to lay my wreath on his grave.

Iv. BY REV. GEORGE EAYRS, F.R.Hist.S.

MY acquaintance with the Rev. Thomas Law began at the Congress of the. Free Churches—it was not then a Council—held in Leeds in 1894. As an officer of that gathering and of the Bradford meetings in -1901, and as a member of the General Committee continuously since then, it has been my privilege to see Mr. Law at his work, and to become familiar and friendly with him. These requested words are written while mind and heart are , under the terrible shock of the news of his sudden death. Only a fortnight ago I received his latest letter on a special matter connected with the National Council.

It was a great joy to see Mr. Law at the Hull meet-ings a month ago. Never did he show a firmer grasp of the business, alike in its imperial range and local details. Judged by any test, his presentation of the year's work done by the Councils was masterly. Every aspect and prospect .seemed to be included in the sweep of his vision ; the utmost confidence was evinced in the regulative principles which govern the activities of the many departments ; and the local Councils were recalled to the advantages of the Free Church Parochial System in the development of which Mr. Law first revealed his extraordinary gifts. This was his first love and his last in this work. His summary of the report was this year singularly terse. It was a tense and intense deliverance ; not a word was wasted ; and the vim and physical vigour of the utterance seemed to indicate that the paralysis of his powers was past, and that he was himself again, and more. This impression was con-firmed by his attendance and alertness throughout the sessions and meetings, exhausting though this is, even for the strongest. When he first rose to address the Council his reception was most cordial. It was very gratifying to him. His influence and grip were as strong as ever. One prophesied years of even more valuable and distinguished service by him. Alas ! that in the plentitude of his restored powers, he was so near to their end. Dr. Charles Berry, Mr. Hugh Price Hughes, Mr. Law—three noble men, each a giant in his service to this national and international movement by which the Evangelical Free Churches have come to a,

common consciousness, have gone from us in the midst of their years. Every new system claims its victims : creative effort is costly.

The special gifts possessed by Mr. Law were his per-ception of the possibilities contained in a suggestion, and his ability for planning and working these out in an organization. The lightning rapidity with which he could and did openly make appropriations of casual suggestions, and unfold their • germinal potentialities, was the touch of genius which he undoubtedly posses-ged. Generalship was his forte ; • but he caught up hints from privates and colleagues. He knew all the ramifications necessary to establish a system, and saw its possibili-ties, up to the twig crowned with leafage, flower and fruit.

His judgement of men was always swift, often sure and accurate. He knew how to handle men of the most diverse taste, temperaments and method. There were strong men of marked individuality and gift about him. It is no slight tribute to Mr. Law's ability that they worked so magnificently with him, and often as directed by. him ; and, as the present writer can testify, almost uniformly they laid to his account credit for the vast success of this movement with which their own service was allied.

Mr. Price Hughes affected Mr. Law profoundly. While Mr. Law gave his highest praise to Mr. Hughes when he said : "He was our best man in committee," Mr. Hughes was so sure of Mr. Law's abilities that it is believed it was he who first suggested that Mr. Law should be set apart to organize the' local churches into council's all through the country, as he had done in Bradford. The generous response of Mr. George Cad-bury to the appeal of Mr. Hughes, Dr. Townsend and Mr. James Rutherford on their visit to him, made this possible, with all the fruitful years of Mr. Law's efforts which followed. Almost daily intercourse and frequent service with Mr. Hughes made Mr. Law to resemble him in some ways. There was the same absolute certitude in statement ; the same free use of superlativeS. Both seemed to live in a succession of crises, and made their calculations. for coming ones.

Mr. Law always gave one the impression that he was proud of his own Church and of .the opportunity it •

had given him in its ministry. Nothing was more pleasant to him than its recognition of the wide service he was rendering to the Church of Christ, and the dis-tinction which was his thereby. It is significant of the catholic and wakeful temper which pervaded the best ,

life of that community, that in it such an exceptional, leader was prepared and found ready ; and that, upon the call, he was promptly set free and encouraged to render unique service to his day and generation.

Leaving him in the hands of the merciful God of the living and of the dead, our thoughts turn to. prayers• for his shadowed loved ones, and for the work with which his name will ever be identified.

THE FUNERAL. Mr. Law's funeral takes place to-day. A service will

be held in the Congregational Church, Crouch ,End (Dr. Alfred Rowland's), at 12.30, and the interment will take place at St. Pancras Cemetery, Finchley, at 2 o'clock. No flowers—by request.

THE UNITED METHODIST.

Death of the Rev. John Dymond.

WE deeply regret to announce the death of the Rev. John Dymond, which took place at Knowle, Bristol, on Saturday at midnight. Mr. Dymond was seventy-five years of age.

His last illness , was of brief duration. On Good Fri-day he was in his usual health,, and until the last twenty-four hours his end was not anticipated. He was conscious to the end, his sons and daughters being by his bedside during his last moments. . Death was due to heart failure.

Mr. Dymond 'was born in the village of Beafol-d, near Torrington, in 1835. In early manhood he was conscious of the call to the ministry of the Gospel, and in spite of early meagre educational facilities he de-voted himself strenously to the cultivation of his mind, making the Bible his chief study. After a brief term in the Connexional College at Shebbear, he entered the Bible Christian ministry as a probationer in 1857. His appointments included Barnstaple, Devonport, Bristol, Exeter, Forest Hill, Jersey, Plymouth, and Neath, South Wale's. He became a supernumerary in 1907 at the close of fifty years' service.

He was well known throughout the Bible Christian Denomination, and was everywhere esteemed and loved. A man whom his people delighted to honour, he was Secretary of the Conference in.1.875 and 1876, and it's President in .1879. For seven years he was the Home Mission Secretary. He represented the Bible Christian Denomination at the first Methodist (Ecumenical Con-ference in 1881. At the United Conference, held in Wesley's Chapel, he was made a Guardian Representa-tive of the United Methodist Church.

He was a man of noble and beautiful character, in-tensely spiritual, and with lofty ideals of the work of the Christian • minister. No pastor was more de-voted to.his flock, no preacher more faithful and evan-gelical in his exhortations. It has been said of him that, like Israel of old, he wrestled with` Gad and pre- vailed. _ •

In the closing years of his life, it was his greatest pleasure to know , that though he could render but little

Rev: John Dyrnond.

service himself, he was: still represented - in the work by one son in China, the Rev. Frank Dymond, another in the ministry at home, the Rev. A. E. Dymond, and not least .by .his eldest son, Mr. G. P. Dymond, M.A., of PlymoutI, who takes a prominent place among, the leaders of the United Methodist Church. His two other sons, by Sunday School work and in other ways:, further the cause so dear to the heart of their father.

Mr. Dymond leaves five sOns'and two daughters. The Rev. Frank Dymond, of China, is now home on fur-lough.

On Sunday evening in all the ex-Bible Christian pul- • pits of the Plymouth Circuit, sympathetic reference was '

made to the death of their former beloved,pastor, and in some places the "Dead March " in "Saul" was played. •

A Triumphant Passing. In sending the announcement of his' father's death,

Mr. G. P. Dymond says that it was just as if his father had heard' the cry, "Behold! the Bridegroom cometh," and being ready he went .in. ," I cannot tell you how great a• joy it has been to me to be by his side as he went down to the river. Holdincr his hand in mine I seemed to feel that. I was givinghim over to the shin-ing ones as in Bunyan's beautiful picture. His courage to the end was rather like that of Hopeful or of Christiana in •the allegory than of Christian himself.

Cheer up ! ' he told us, When he thought we were look-ing despondent. I asked him if the outlook was bright :

It couldn't be brighter.' Later he said suddenly I see Him ! , Jesus, my Saviour.'

"To Elsie, his eldest daughter, who nursed him tenderly during the laSt week of suffering, he said on Friday afternoon : I shall soon be in glory and see your dear mother.'

"As his children arrived one by one he recognized them and greeted them affectionately, and when at his weakest, just before he expired, he looked calmly at them as they stood around his bed.

" I said : You are going home, father.', He.

whispered : Oh, yes ! ' and in a few minutes he passed peacefully away, just as the clocks were striking the hour of midnight. It was a fitting end . to a beautiful life for he walked with God ; and he was not, for God took him.''". • . - • The funeral took place yesterday. There was a service at Knowle Chapel at 1:30, and the interment took place at Greenbank Cemetery, on the other side of Bristol, at .

3.15. The Rev. Arthur Hancock and the. Circuit minis-ters took part. The President (Rev. W. B. Lark), who has been a life-long colleague and friend of Mr. Dymond, much regretted that his engagements made it im-possible for him to be present.

We unite with thousand's in our Denomination in the expression of tender sympathy with the bereaved rela-tives.

What Our People Think. Young People's Department.

MR. W. T. DAVIES, B.Sc., Old Hill, Staffs, writes :- The first annual report of the Young People's and

Temperance League of our Connexion is to hand, and the Committee will undoubtedly welcome any criticism which springs from pure zeal for a cause which they professedly have espoused.

One naturally asks, What benefits do our Sunday Schools receive from the Young People's Committee? I see-from the report that £20 it spent on prizes for the annual examination, and from my experience, as one of the secretaries of a school numbering, more than 600 scholars, this examination represents the only bene-fit we have ever received from Conference. But the report admits that this examination is somewhat a failure ; for the chances of success are so remote, since only fifty-four prizes are offered for competition among 314,957 scholars, that the examination is not at all popular with. our scholars.

On a careful perusal of the report, I cannot but feel that £70, out of x;174 raised, for the Committee's ex-penses is antagonistic to all ideas of economy of resources. The only benefit which the teachers will receive from the Committee's deliberations is that under the head : "Principles and Methods," but these, with trivial modi-fications, owe their genesis to the Sunday School Union, Old Bailey. I do not dispute the validity of this part of the financial statement, but I most strongly feel the money might have been more wisely spent. .

Nor•can an enthusiast for young people delight to see item 8 of the expenditure under the euphemistic term "honoraria." We have 42,957 teachers and officer's, who cheerfully and gratuitously toil from week to week; could not the same practical philanthropy be carried a little further and embrace three more soul's?

I anticipate, wit': apprehension, the administration of this phase of ow Connexional work next year tealen the 'department is to have its own secretary ; it promises to be a parallel to the Temperance League, and most of the funds will be absorbed in merely supporting an anaemic and sterile org,anization.

I feel sure the Committee will receive these candid criticisms in the same Christian spirit from which they emanate. When we are losing so many scholars, each year brings the same tale, we cannot afford to waste resources in mere dilettantish trifling with a depart-ment which is so vital a branch of our Church. The examination may be rendered more effective, the teachers might be helped either by lectures, literature to help in their teaching, and such like aids, or—Conference may even make an annual grant to the Sunday School Union, Old Bailey.

[In accordance with our principle of allowing free utterance on Connexional topics to those who sign their names over their communications we insert Mr. Davies's letter. , Its value would have been much increased if it had been made constructive and less destructive, and especially if the writer had shown the Committee how to get the increased funds which the carrying out of the suggestions he makes will cost. The usefulness of the Young People's bepartment is strictly limited by its income. , If that were larger the service it could render would be enlarged proportionately. With little you can do little : that is a fact which our people need very specially to realize just now in regard to this important department of our church. work.—ED. U.M.]

Prize-Fighting Contests. MR. ALBERT PRUST, Launceston, writes : All honour to Sir R. Perks, who at New York had the

courage to raise his protest against the Jeffries-Johnson prize fight, arranged for July 4th, at San Francisco. Sir R. Perks declared it to be "a criminal and brutal de-bauchery of human beings," which is correct, except that it is rather a libel upon the brute creation, because the brutes cannot be induced either by the hope of gain or the love of notoriety, to mutilate each, other. In truth such fights are worse than brutal ; and it should not be left to one British visitor to raise his protest. The whole American Church, Methodists, Episcopalians, Baptists, Society of Friends, and all other Christians, of whatever name, should with one united voice declare such an exhibi-tion to be an unmitigated crime against God and man, for is not the human body spoken of in God's Word as His "temple "? and if, then, we are His living "temples," to arrange to maltreat two such temples is a sacrilege greater in the Divine sight than any wanton in-jury upon either of the ancient and beautiful cathedrals of Europe. The latter would soon raise a loud storm of indignation. Much more should prize-fighting; and if those who name the name of Christ rise to the occasion America would be saved from such a spectacle on the glorious 4th=a sight which, so far from bringing glory, can only bring dishonour and shame to the New World, as such so-called sports brought to ancient Rome of the Old World.

A NEW CURE FOR DEAFNESS.

A GENTLEMAN who has cured himself after suffering for fourteen years from Deafness and Noises in the head, will be pleased to forward full particulars of his Remedy to all readers of THE UNITED METHODIST, post free. Write H. Clifton, 187 Somerset Chambers, 151 Strand, London, W.C.

April 7, 1910.

LIVERPOOL AND LONDON.

W. P. HARTLEY'S

PREPARED DIRECT FROM FRESH STRAWBERRIES SPECIALLY CULTIVATED.

THE FRUIT IS GATHERED IN THE EARLY MORNING,

PRESERVED WITH FINEST SUGAR THE SAME AFTERNOON. THE JAM REMAINS IN THE JARS UNDISTURBED UNTIL IT REACHES THE CONSUMER.

THE HIGHEST WAGES ARE PAID WITH ANNUAL PROFIT-SHARING AND PENSION SCHEME .

THE FACTORIES ARE SCRUPULOUSLY CLEAN. A -GUARANTEE OF PURITY IS ON EVERY JAR.

April 7, 1910. THE UNITED METHODIST. 303

Our Provincial Letter..

A DRY WELL. DEAR MR. EDITOR,—Have you ever come .to a

standstill in producing ideas? Do. you know what it is to face blank sheets, post time coming, readers expectant, and your unhappy self caught out at last, just as short of staying power as any ordinary cricketer ? It is absurd to ask you to give editorial failings away, Mr. Editor, so I will -hurry to explain how faithfully these questions reflect this writer's inner man this dull and windy Monday. I am a dry well.

Of course, I might turn up the letters so far to hand on " Ministerial Supply and College Policy." I have no mind to • answer these, however, until further correspondence has shown us more 'fully the mind of our denomination, specially that part of it which, Mr. Jones hints, is opposed to recent pro- posals. will, in passing, gratefully accept the critical correction of a nameless correspondent, who has pointed out the need for' deducting from Ranmoor costs of maintenance, the extra amount spent on drainage, paving, etc. Making this deduc- tion brings out the approximate equality of upkeep for our Colleges, and does not, as our critic notes, lessen the force of the suggestions thrown out for economy. .

This topic being for the present debarred me, I must fall back on my wits. It is Monday afternoon, and . by t'en to-night this • scribe 'must post or be black-listed as sending " no communication." I. am sometimes curious, as a ' matter of psychology, in noting how seldom topic and inspiration turn up, before Monday, though, in intention, I am getting this letter off any time after, Friday morning. Most methodically do I sit down, unless urgently pre- vented, to my two sermons for Sunday, every Thurs-day morning. That is my wrestling day with the angel. And on Friday. I am quite willing, or even on Saturday, to open the door for the Provincial one, but he seldom calls to see me before Monday and then often keeps me waiting long for his 'grace.

Perhaps the reason is in the fact that from Thursday's writing to Sunday's delivery one is con- sciously and unconsciously preparing the atmosphere for one's preaching. Amid the duties of the day, reading and meetings, I am brooding, recalling, shaping and -mentally recasting the sermons, and amid all keeping an eye on a certain sort of liberty of soul. I like on Friday and Saturday to air my body and soul in a quiet walk, to be free to see a face or two, especially the sick ones of a congrega-tion. Everyone makes his own plan of life, if he has a backbone, and I quarrel with none who feels on these days the weight of his world must be put aside in other ways than mine that he may refresh himself. To me the actualities of such visitation, where the language of ' the pulpit has to stand aside for the plain brevities of comfort to bruised souls, mean a helpful discipline of remem- brance that my Sabbath word must not be pitched to the note of a "Quarterly Review " or a-•" Hibbert Journal," but to the simple needs of sinful, suffering, striving souls. I have to remember I am expected to be not a book preacher but primarily a heart reacher. And to reach we must know.

We do not preach to many philosophers or to multitudes of readers well versed in the regular con- tents of such elect pages as. I have named. They are ,amongst us no doubt, and one is glad of them and of their increase. But we do preach to John Bunyan's pilgrims on the road, the troubled high-way of spiritual progress, and to John's friends and enemies. If we consider this, and how simply they talk and feel, how smart yet how simple some of them are, how clever yet how needy, we shall aim at Mansoul always, and in so doing meet soon or late the soul of • the cultured listener. A well-read personage in a congregation is sometimes seen and magnified so out of proportion to his fellow sinners by the preaCher, especially if he be a youthful herald, that the minister may forget. his business is not to please well-read hearers only, but lead the char- woman also to bow before the mystery of God and His love in the Redeemer. A friend startled an able

_minister one day, after vainly, pqntending his :terms were over the heads of his congregation, by asking these questions.: " What does ..Mrs. Blank know about ethics? Why can't you say morals,' and leave the other word- to ministerial fraternals and your study ? "

This is not a plea that in speaking simply we should be simpletons or .aim at nothing • higher than a wash tub. It is the frank expression of a hard- bought experience that preaching is none the worse for being simplified, aired and humanized by oxygen, htimanity and the Holy Ghost. Anything human that places us where we hear a crowd's mind, touch a sick-room need, or know the broken things some folk call their lives and bring us to mend—anything I say let 'us get that will save us from: essays and philosophizing, and deliver us from forgetting

Marmaduke Miller's word that nine out of ten in a congregation need comfort, which they cannot have but by simple words of saving grace. The same conclusion I found in Dr. Nicoll's life of Ian Maclaren. " He also held that the chief end of preaching was comfort. He had no faith in sermons on Biblical criticism or philosophy." This, he said, could be given in classes for historic and literary instruction. Always careful to have by him the latest 'Biblical criticism and theology, Ian Maclaren was no ignorant preacher of comfort in lieu of knowledge. But he humanized it, simplified it, took it into the air and the sick chamber.

And with it all, he paid the price which makes me struggle my hardest to keep a place for my soul and body, to breathe and wait on God between one demand and another. Lately I have had a new reading of an old passage in my mind. When I notice how our hearers are suffering in nerve and digestion ; wearing out and wearing down with disintegrating demands ; when I see men like Dr. Berry, H. P. Hughes, and now our 'old comrade Thomas Law, wear out and break, under the burdens of modern religious life ; when I read the letter of my friend Christopher Hunt on living fast and tiring too soon, I ask, Why this waste? Cui bono? Preachers and hearers alike, saints and sinners both, the pitiless love of God will spare none of His laws of physical and moral administration. He will pay them out to the uttermost farthing that sooner or later we may be compelled to stop this awful sacrifice to so-called urgency and efficiency by minding His ancient revelation that our God is a CONSUMING FIRE. Yours fraternally,

BRUCE W. ROSE.

News from North China. THE'Rev. G. P. Littlewood, Yung P'ing Fu, writes : "Our Chinese New Year festivities went off first class.

We had our Christians up at the compound here to tea and cakes, sports, prizes, band, etc. Their introduction to foreign sports—egg and spoon, sack, potato, obstacle races—was most amusing. We had used our friends' Christmas cards as invitation cards, printing the Chinese invitation inside, and the people turned up well. , The day was glorious, as all our weather is in North China, and, altogether, we had a first-rate time. There were no accidents : nothing worse than the bolt-ing of one of the bullocks that had brought a number of the Chinese ladies in a cart. He had been loosed from the cart, and did a mad career round the premises, with the dogs in hot pursuit.

" You will be much interested and pleased to know that posters are stuck about the city advising the people not to spend money in all the foolish ceremonies that usually accompany funerals, as it can in no wise help the departed. It is not a Governmental poster, but one issued by a. high official. There are also other Govern-ment announcements on the walls permitting the people, not requiring them, to remove the pigtail and the women and girls to unbind their feet. This is nothing-very great, but it shows the happy tendency of things.

"Am just leaving for a tour of the circuit with the magic lantern. I showed in the city the other night, and there were 400 people present. As everyone has a holi-day just now I am looking for great crowds all along the route."

Writing from Wu Ting Fu, dated February 17th, the Rev. W. Eddon says :

"Just now we are in the midst of the Chinese New Year holidays out here. Consequently for a few days we are not able to get out to the stations, but the days at home are filled with Chinese visitors. Every day women and girls come in crowds to see the ladies and pay their respects, and the men come to see Dr. Robson and myself. From daylight to dusk the compound is rarely free from people coming ; and I suppose this sort of thing will ,continue till after the Chinese feast of lanterns (February 24th), after which people will settle down to their ordinary ways again.

"The winter has been a very busy and happy one in many ways. We have been holding Bible Classes for men and for women. The men came in for three weeks' Bible study and the women for two weeks, and these classes-, with the visitation of stations, have kept us on the go.

"We have successfully started an Anti-footbinding Society, with a membership of nearly ,sixty families, and the movement is_ likely to spread."

Ministerial Supply and College Policy.

MR. HAMILTON CROTHERS, Batley, writes : The proposal of Mr. Bruce Rose to admit no more

students until 1913 is not, I hope, being seriously enter-tained. I am glad to see that Mr. Cory Harris does not support •it.

The suggestion appears to rest on a confusion of houses with stations. There are stations for all our active ministers, and if these stations are to be filled by the regular ministry, a supply of probationers must be kept up. I notice that one of your correspondents states that fifty-seven vacancies have occurred in the past two years. To withdraw the probationer from every circuit that fails to provide a house at the appointed time would be defensible if we were winding up the Connexion, but exceedingly foolish otherwise. Circuits should be urged and, in some cases, helped to fulfil their obligations, and most careful consideration should be given to circuit applications for an additional minister. These steps taken, the housing difficulty will gradually right itself.

It is true that as consolidation (not to say contraction) is, unhappily, taking place without equivalent extension, it may well be that for a little time we shall need fewer students per year ; but the reduction will be counter-balanced to some extent by the men staying three years instead of two.

It is too soon to say that either of the Colleges can be spared without extending or supplementing the other. As to the one College, I agree, with you, Mr. Editor (Editorial Note, March 17th), that its location is a ques-tion precedent to that of the closing of one of the two we have. It would be absurd, for example, to dispose of our fine estate at Ranmoor and afterwards decide to build at Sheffield. Ranmoor, enlarged at moderate cost (which the ex-B.C. sum of £2,000 and the proceeds of the sale of the Manchester College would more than cover), would, in my opinion, serve us not only for the time being, but as our permanent College, and save the Connexion the unnecessary luxury of a new building. But one cannot carry immediate conviction on this point, and, assuming the continuance for a little while of both Colleges, may I remind your readers that, thanks to the endowments, the two Colleges entail at present a charge of less than £800 per annum on the circuits, i.e., less than 2d. per member of the ex-U.II.F.C. and ex-M.N.C. Pending a wise issue to all our thought and Conference, this sum will, I am sure, not be regarded as a crushing burden.

Our Church Life and Work. By Watchman.

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Contents for AprIl.

Notes of the Month. By the Editor.

The Rev. C. Bridgman : • An Appreciation. (With Portrait.) By Rev: J. T. Henwood.

The Evangelic Note in Preaching. (With Portrait.) By, Rev. William Bradfield ,B.A

Sketches of South African Life. IL—Life on a Dutch Farm. (Illustrated.) By Rev. J. F. Hughes.

Sidelights on Methodist History. II.—The Home-Life of Some Early Methodist Re-formers. (Illustrated.) By Rev. George Eayrs, F.R.Hist.S.

Science and Religion. IL—The Origin of Life. (Illustrated.) By Rev. T. A.,Jefferies.

Memories of My Fellow-Workers. II.—Rev. James Everett. (With Portrait.) By Rev. Edward Boaden.

The Ruin: Our Serial Story. (Illustrated.) By Ed. Maclellan.

Seed to the Bower. ' By Rev., Geo. G. Hornby, M.A., B.D.

Selections from my Masterpiece Library. IV —E. B. Browning's Sonnets from the Portuguese." By S. Gertrude Ford.

Glimpses of Missionary Life in West China. (Being Extracts from the Home Letters of. Miss Ethel and Miss Lettie Squire.) (Illus.)

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Letters of Christopher Hunt. CHEAP PARAFFIN. LAMPS.

April '7, 1910. THE UNITED METHODIST.

To the Editor of THE UNITED METHODIST.

DEAR SIR,—I will begin my letter this week with a story. Its truth is vouched for by Sir James Yoxall. "What's the greatest curse of modern civilization ? " asked a worthy clergyman vehemently. Had it not been Sunday morning a score of answers would have been immediately forthcoming. As it was the congregation awaited the answer with strained eagerness. "The greatest curse of our modern civilization," thundered the preacher, " is cheap paraffin,lamps."

I believe that in rhetoric the learned call this Catabasis. Ordinary people would speak of it as an anti-climax. So renowned a man as John Wesley was not above using this form of speech. On one occasion when he was preaching to • a crowded congregation, he was informed that a number of • light-fingered gentry were present. It was 'suggested that a hint from the pulpit might not be amiss.

"I am informed," said Wesley, •" that several pidkpockets are here. Let them remember that the eye of God is upon them ; and also that there are a number of policemen in the house."

A familiar instance of anti-climax is Waller's couplet,.

0 thou Dalhousie, thou great God of war, Lieutenant-Colonel to the Earl of Mar !

But I do not propose to write a letter on anti-climax. A different subject altogether is in my mind. It is to be feared that with some people the greatest curse of modern civilization is—cheap paraffin lamps, or crab-apples, or sticking plaster, or bluebottles, or—et cetera, et cetera. My point is—and I had better come to it without further parley—that pin-pricks are often mistaken for crucifixions, that trivial trials are magnified into tragedies, that matters of little moment are exaggerated into grave questions of principle ; in short, that cheap paraffin lamps are regarded as the greatest curse of modern civilization.

I.

The doctrine of cheap paraffin lamps is responsible for much domestic infelicity. The number of quarrels caused by matters of no moment must be beyond calculation. In fact •most domestic scenes are over nothing at all. A very little cloud indeed, which a, ray of sunshine would easily have dispelled, has often become a thunderstorm. I have heard curious stories of very saintly men who have quarrelled over some trivial matter, and have refused to speak for the rest of their days. Two veterans of honoured name lived in the same country town for several years, but owing to a slight difference of opinion they doggedly refused to recognize each other's presence. All attempts to bring them together failed. And the matter of dispute was really nothing at all worth considering.

I am sorry to say that this disposition to make mountains out of molehills is sometimes found in churches. But as it is often seen in otherwise most excellent men, men of undoubted piety and genuine devotion, it is an ungracious task to write of such in the spirit of rebuke. We all have our 'failings. And even the "crank "—to give him the name he is commonly known by, though the "crank" is fast becoming extinct in this unoriginal- age—has served many a good purpose in his time. I had a man in one of my congregations—he went to heaven more than ten years ago—who with great deliberation would take his hat and walk out of the chapel during the last verse of the last hymn as a protest against the Amen which was sung at the end of the closing hymn of the service. A better man never breathed. I am certain that he felt he was doing mire and undefiled religion a real service. Of course he was wrong for all that. But. to him Amen was naked popery. The clock was being put back three hundred years. It was an undis-guised effort to undo the work of the Reformation. But here was the good which came out of it,: we examined our foundations, we asked, what. did Protestantism really stand for, what really was the Reformation? I'm afraid the addresses which were given on the subject did not convince the good man L--,but that might not have been his fault altogether —but they made many young men and women more ardenf Protestants and Free. Churchmen.

II. A sense of humour would prevent most quarrels,

as it would prevent many of the "protests" of the kind I have described above. It is almost impos-sible for a man with a keen sense of humour to quarrel with his neighbour. He may not agree with him. He may stoutly oppose him. But quarrelling is so ridiculous, and a man who sees' the ridiculous side of things cannot for the life 'of him quarrel with anybody. Anyhow, he cannot keep up a quarrel. And could any man with the smallest sense of humour be guilty of the statement with which, this clergyman is credited,? Probably your readers may believe, with Mrs. Prig, "that there was no sich a person." But I am not so sure. Altogether apart from the word of a Member of Parliament—a bruised reed, I admit—who , among us has not heard some such equally profound remark ? It is more than likely that we ourselves have given utterance to similar words of wisdom. Fortunately we have forgotten the circumstance. Unfortunately for us our friends have not.

III. But I have a more serious purpose on hand. I

want to utter a warning against 'spending our strength on unsubstantial questions when so many substantial ones need to be dealt with. Hawthorne says "There are so many unsubstantial sorrows which the necessity of our moral state' begets on

The Various Elements of an Audience. DON'T forget the various elements of your audience,

the old and the young, the healthy and the chronic in-valids, those who have a large faculty for happiness and the nervously depressed, the cultured and the ignorant, the doubters and those whose faith has never been dimmed, the wealthy and the poor, the lovers of origi-nality and those who only recognize the truth when it Comes to them in the form of the dear old common-places, for God's commonplaces, whether in Nature or in the Gospel, are not to be despised.

The Faculties of your Hearers. Don't address only one faculty in your hearers, as

e.g., the intellect, or the imagination ; but remember that every man is a complex being, a little world, a truly cosmic creature, and that he is endowed, not only with intellect, but also with conscience, feeling, and volition.

Be sure not to neglect appealing to that will which is the central fact of every man's inner life.

The preacher should be an actor as well as a thinker. Whenever he preaches he should bear in mind that his supreme duty is to do something—something that shall make a difference in the after-days of his hearers' lives.

Human life is full of illustrations of the truth that a strong will is influential. The process is continually going on in business, in politics, in education : why should it be absent from preaching? • Preaching is a department of the Kingdom of God, and every true preacher is a "King unto. God." He so sways the souls of his hearers that some of them, at any rate, form resolutions which are the beginnings of better lives and the seed of immortality.

Small Audiences. Don't be disheartened by a small audience. Probably

the members of 'the congregation are already somewhat discouraged on account of their numbers : don't add to their depression. On the contrary, let your faith and cheerfulnesS be in the inverse ratio of small numbers. Remember the words of the Psalmist : "There were many with me ! " Call to mind the great unseen audi-encethe holy bards, sages, and heroes of all lands and times.

Remember also that the size of an audience does not matter near so much as we are apt to suppose. A great impression may be made on the few who are present ; and, if so, it will be propagated in ever-widening circles, it will reach the absentees.

We need not trouble so , much as we do about exten-sion : for that which is intensive is certain, in the long run, to be comprehensive in its range. A great central fire is sure to send forth its radiations far and wide.,

idleness, that an observer, casting aside sentiment, is sometimes led to question whether there may be any real woe except absolute physical suffering and the loss of closest friends." A little too extreme this, perhaps. Physical suffering and bereavement are not the only troubles of life. Poverty un- alleviated, "strife that racks the spirit, without hope or rest," perplexing contradictions, spiritual struggles, such things as these often cut sharply into the raw. When a real trouble overtakes us we see how foolish we have been to fret over imaginary ones.

I notice that one of your readers has been ques-tioning Mr. Kaye Dunn on card playing. I have no quarrel with the answer. . And I have not the constitutional rashness required for quarrelling with Mr. Kaye Dunn himself. The answer is to the point entirely. But all is said in the opening sentence : "This is a poor question to ask." Of course it is. It is one of the poorest that human brains ever concocted. It is remarkable what a superlative degree of inanity the mind of man some-times reaches. A child would never ask whether he ought to play cards, or whether he should live on nuts, or any other of those momentous questions highly civilized ' and Christian beings show such fondness for. putting. I am willing to admit that this question concerning cards might have been asked by someone who was really , anxious to get at the right and the wrong of the matter. If he happens to read this letter I trust he will not think I am treating his question lightly. All the same, it is a poor question. It is like regarding cheap paraffin lamps as the greatest curse of our modern civilization. When I find a young man giving him-self to the study of such Questions as the non-church-going population, the housing of the poor, sweated labour, the Lords' veto ; or when I see him giving himself to earnest church work with a down-rightness that is so refreshing, because so rare in these days, then I know that he will not be moved by the ruffling of the surface, nor even dismayed in the swelling of Jordan.

Yours, etc., Old Clarendon. CHRISTOPHER HUNT.

The Average Man. Don't forget the average man. Bear in mind all

that you have in common with him. He has some knowledge of the. Bible : so have you (and perhaps not much more than he has, if you have got into the habit of reading criticism on the Scriptures while you neglect the Scriptures themselves). He has his daily business : you also have a business-element in your ministerial calling. If you neglect the business of the ministry you have no business in the ministry. The average man will never appreciate you (and he is quite right), if he sees that you shirk business. The average man has a bit of religion in him : may I not take for granted that you are like him in this respect? The average man has clone some mean things in his time, and he has also used words that he very much regrets ; but he has also had high thoughts beyond expression and a sense of possibilities that demanded Immortality for their develop-ment. What is true of him is true of you. In fact, what are you but an average man ? No doubt, you are a little above the common standard as regards your vocation : by training and practice you have become, to some extent, fitted to fulfil its duties. The same, however, may be said of the man in the street : he also is a little above the average as regards his calling.

If you realize that you are on the same common plat-form with the average man, he will he able to under-stand and sympathize with you, and you will be to-gether lifted to a higher plane.

A true preacher is a democrat down to the very centre of his being.

The Neglected. Don't get into the habit of regarding slummards as

the only neglected class of society. Are not millionaires a spiritually-neglecte I class? May we not truly say that journalists belong to the same category? ' Would it not be well in our great cities to preach occasionally a sermon specially addressed. to them? Why should not bachelors and elderly maidens (whose condition in life is often not their own fault) receive special spiritual attention? Having no family cares they are all the more bound and also the more free to be useful in the service of the Church.

The truth should also be preached in its special rela-tion to servant-girls, to housekeepers, to all who have to attend to the many duties of a home.

Various Audiences. When you leave your own pulpits and preach else-

where, take pains to ascertain whether there are any peculiarities in the congregation you have to address—whether there are many children in it, whether it con-sists chiefly of men or of women, whether it is pre-

Don't : Counsels to Preachers. BY REV. RALPH ABERCROMBIE, M.A.

866

dominantly middle-class or working-class, whether there are in it any millionaires.

A. minister to a strange congregation has a special opportunity. There are some messages which come better from him than from the pastor.

It is surprising how much this opportunity is neglected for want of thought. Well would it be if we were more scientific in the work of the Church, if our intellects were more • thoroughly consecrated to the Master's service.

The Need of Impressing the Memory. It is true that if you make no mark on the memory

you may within a limited period preach the same sermon over again : but I take for granted that you are alto-gether above so degrading a species of homiletic policy.

Don't be satisfied with producing an immediate im-pression. Deliver your message with a distinct view to its being remembered.

In order to do so, bear in mind the laws of memory. Repetition is an aid to recollection. Therefore, repeat

the important propositions of your discourse ; but do so with some variations of form. We remember that which has many associations ; therefore, truth should not be preached as an abstraction, 'but should be illus-trated both from Nature and from human life. We remember that which is interesting ; . therefore, a preacher should not be dull.

If any members of the audience should happen to have a refreshing season during the delivery of a sermon, they cannot. remember anything which was said while they were in the arms of Morpheus ; therefore, the preacher should avoid the monotonous in voice and the soporific in syle.

5nternatfonat lesson. BY REV. CHARLES A. ASHELFORD, Bradford.

APRIL 17TH, 1910.

THE QUESTION OF JOHN THE BAPTIST. Matt. xi. 1-19.

GOLDEN TEXT.—" The works which the Father hath given Me to finish, the same works that I do, bear witness of Me, that the Father hath sent Me."—Jo. v. 36.

The Baptist is once again brought before our notice. The last reference to him was in Mt.. iv. 17, where we left him in prison. His place of confinement was the. Castle of Macherus, N.E. of the Dead Sea, a powerful stronghold, at once a fortress and a palace. Herod Anti= pashad put him in prison partly for political reasons (Joseph Ant., 18, v. 2) and partly because of the ani-mosity with which Herodias regarded him. The Baptist's disciples were allowed to visit him, and he often conversed with the tetrarch (MR. vi. 20). He had now been. confined about twelve months, "long enough to develop a prison mood." Re-read Christian in Doubting Castle in 'Pilgrim's Progress."

The 'Question of John (vv. 2, 3).

In his prison John had heard of those works of the Messiah of which Mt. (viii., ix.) has given striking illustrations. The form of John's question makes it clear that it was asked in the light of prophetic utterance. He 'interpreted the Messianic references of the prophets according to current ideals and expectations. The "Coming One " was a familiar phrase for the Messiah : vide Ps. cxviii. 26 ; Mk. xi. 9 ; etc. There is a strong emphasis on "Thou " in contrast to the quite differ-ent. Coming One, who may yet be expected. The reply of Jesus and the whole context clearly indicate that the question arose out of John's wavering faith and im-patience. He was evidently disappointed somehow in Jesus (v. 6). He was not the Messiah John expected. Judgement was to him the sure sign of the Messiah's rule. Where were the axe, and the fan, and the con-suming fire (iii. 10-12) ? If Messiah had really come, why were not all wrongs irresistibly righted? With his passion for righteousness, his hatred of wrong and sin, his Theocratic conceptions, Jesus' ministry of mercy and grace must have appeared a disappointment and not a fulfilment of the Messianic hope. The question of v. 3 reveals the despondency of one wrongfully immured in a dungeon, whose life's work seemed a, dismal failure.

The Reply of Jesus (vv. 4-6).

Jesus revolutionized not only the conception of Messiah, but also the mode of fulfilling the Messiahship. The Baptist feared that the great hope and the great faith had proved delusive. lt was impossible all at once -to comPletely change John's conceptions of Messiahship and to open his eyes to the full mysteries of the Kingdom. Rightly read, the Old Testament Scriptures foretold the lowliness and the suffering as clearly as the majesty and triumph of the Messiah. Jesus in His reply appeals from the current idea to one of the fundamental passages of ancient prophecy, whose authority John would recognize (Isa. xxxv. 5; lxi. 1). Note particularly the fine tact of our Lord in quoting from the Baptist's favourite author. John in his question virtually says, "Your works do not square with my expectations." Jesus, in replying, says in effect, "My methods are vindicated by their results." Christ's answer to all such difficulties holds good for all time. If in any church or community to-day "the blind receive their sight," etc., etc., such ministry of mercy is a plain proof of His presence and potency.. The beneficent results of Christianity are its best evidences to the world. Honest datibt is, not "devil-born:" The .staunchest Christians have had to "face the spectres of the mind," and to pass through doubt and darkness to trust and 'light. Observe particu-

larly the climax of v. 5, "the poor have good tidings preached to them." " It was quite a new thing that the poor, who were commonly neglected and despised as worthless and ignorant, should be invited into the King-dom." V. 6 contains Christ's gentle rebuke to His Fore-runner. The word for "offended" is "skandalon." The idea constant in every use of the word is that of hurt sustained. It often refers to persons who have felt the charm of Christ, yet stumble at something which attachment to Him involves. Almost anything in Jesus may become a ground of stumbling. To be offended in Him is the sin of those who have had the opportunity of being disciples. Jesus gently hints to John that patience and insight are necessary for a true faith: He is a self-revealing, yet self-concealing Messiah.

Jesus',Eulogy of John (vv. 7-15).

The value of praise is determined by the person who bestows it. How careful Jesus is that the multitude should not entertain a false impression of John ! Note the climax, "reed . ., man; . . . prophet . . . greater than prophet." Tristram says that the reed of Egypt and Palestine is a very tall_ cane, growing twelve feet high, with a magnificent panicle of blossom at the top, and so slender and yielding that it will lie perfectly flat under a gust of wind, and immediately resume its up-right position. The Baptist was not fickle and unstable, the sport of outward influences, but true to conviction and steadfast. The austere censor of morals was not a courtier of honeyed speech and luxurious habits, who waited on the smiles of princes. "The principle on which John's superiority to the whole prophetic order is based is that nearness to Jesus makes. greatness. In that long procession the King comes last, and the highest is he who walks in front of the Sovereign." He not only prophesied of the Messiah, he was His herald. John was the connecting link between the two Dispensations ; he belonged to the time of preparation, and stood by a dis-pensational necessity outside the realized Kingdom of God. In spiritual privileges and knowledge Christians are above John. V. ,12 is a difficult and much disputed passage. Is "violence " to be taken in a good or a bad sense? It may contain an allusion to the eagerness with which the good news of the Kingdom was accepted by the publicans and the people generally. Carr suggests that as a ship enters a harbour by breaking the boom stretched across the harbour's mouth, so men are to win the Kingdom as a prize of war. The Kingdom of Heaven will never drop into our lap ; to secure it there must be the overcoming of pride and prejudice, the earnest will and entire devotion of soul. E.g., Zac- chmus, the Woman a sinner, the Syro-phcenician Woman, 1 C. ix. 24-27, the Treasure hid in a field, etc., Mt. xiii. 44---46. The solemn formulary of v. 15 seems to. imply that there is something more to be gathered by the willing, attentive listener than appears on the surface. To those who have " ears to hear " our Lord has ade-quately answered the question, "Art Thou He that should come? "•

Jesus' Judgthent of His Generation (vv. 16-19).

This similitude shows that our Lord took an interest in, the games of Children. He had watched them playing at " Weddings and Funerals," and had also noted the sulky children who could not be pleased whichever game was played. He employs this homely parable to give His opinion of His contemporaries, especially the Phari-sees. They were out of sympathy with the prophets in whatever guise they came. The austere John was said to be possessed of a demon of moroseness, the sociable Jesus was charged with laxity. These small-souled critics in judging these messengers of. God had judged themselves.

The Early Christian Churches.

WHAT were the early Christian Churches like? Can we arrive at any true picture of their inner life during the first two centuries ? The material for the answer to these inquiries is, of course, inadequate ; yet, as the Rev. R. Martin Pope, M.A., shows, in an interesting article on "The Beginning of Christianity in the Roman Empire," which appears in the current "London Quarterly," the materials are sufficient for at least a partial picture.

"` Outwardly Christian churches may have been very like heathen clubs,' with, stated meetings, officials,. and collections, but open to all 'grades of society. They sang hymns to Christ, not to Cybele, nor Serapis. The general atmosphere was that of a brotherhood in which self was merged. The law of charity prevailed. Contributions were sent by the Gentiles of Macedonia to the poor Jews at Jerusalem. Gifts and collections were not always, or perhaps mainly, insmoney, but in kind. The bread and wine for the Lord's Supper came from this source ; offerings for the poor were a chief part of the Holy Communion. Christian life began with baptism, of which the supreme element was con-fession of the faith before men : its mode, immersion. The baptism of infants, however, was practised in the apostolic age. The services were non-liturgical, and included extempore prayer, the singing of hymns like the Gloria in Excelsis, and reading from the Old Testa-ment, or the reading of an apostolic letter. Early in the second century the Gospels or the New Testament was read. A sermon followed like the so-called Second Epistle of Clement. Then there was the Lord's Sup-per as we see it in the New Testament or in the Teaching; it was the solemn grace that closed the evening, meal. As early as the time of Justin Martyr (c. 150) it had already been separated from the Agape or Lovefeast and transferred to the Sunday morning worship. An apostle or prophet conducted the worship, and there was a local ministry of bishops and deacons. Doubtless the conception, of a leading bishop would develop with the necessity of the administration of communion by one person. Christian meetings and worship took place in private houses."

THE LAW OF THE HOME—KINDNESS. LESSON LXVII. GEN. XIII. 1-12.

GOLDEN TEXT : " Be kindly affectioned one to an-other ; in honour preferring one another."—Rom. xii. 10.,

AIM OF LESSON.—To teach kindness in the home.

INTRODUCTION TO LESSON STORY. Ask, How would you like your home if your brothers

and sisters were always quarrelling and breaking your toys? What makes hone happy? Ask the children to tell you some things that make home happy, viz., help-ing mother, trying to play fair, lending toys to one another, being kind to little ones, - feeding pussy and doggie.

LESSON STORY. Long ago it used to . be the custom for families to

live altogether. There would be the old grandfather, and his sons and sons' wives and children, and servants all dwelling together, and all would look up to and obey the grandfather who was the head of the clan.

I will tell you a story of a man who was the head of such a family. His name was Abrairl. He wa's a good man who tried to do right, and he was one of the very first who found out things about God. •

He was rich also ; he had many servants, large flocks of sheep and goats, herds of oxen, acid camels on which to pack his tents and goods when he went on a journey. One day Abram and his wife and servants set out on such a journey. They went in search of a country where there would be more grass for the flocks and herds ; with therri went Lot, Abram's nephew, who, lived with him ; and he also had large flocks and herds which he took with him. After many days' weary wandering through the hot deserts they came to a beautiful fruitful land, and to a place called Bethel where Abram decided to stay..

There, under the shade of the trees, the black tents were pitched by a running stream, and the sheep and goats and cattle set free to feed on the grassy plains. Abram and Lot'S servants were bustling up and down all busy with their work. By the time the sun set the evening meals had been prepared. All was quietness and peace. There they lived together very happily for a time. -But one day a quarrel arose. How was it? I will tell you. Lot, who had received great kindness from Abram his uncle, was to blame. Instead of giving kindness back he wanted the best of things for himself. He sent his herdsmen with the flocks and herds to the best-places, where there was most grass. Then, when Abram's herdsmen and cattle came to the same place they began to quarrel. "Take your cattle away," cried Lot's men ; "we came here first. "No, our master is the head of the trites,'"Eried Abram's men ; " why should we take our cattle away? " From hard words they soon got to blows. Abram, standing at his tent door afar off, saw them, and he called Lot to him. "Lot," said he, "let there be no strife between us and our servants ; we should be like brothers, for are we not of the same family ? ''

Then as Lot would not answer him, Abram led him up a hill from which they could see the country all around. On one side there was a beautiful plain, well water, rich with grass and trees-; on the other, a rocky, more desolate country. Abram said, "Lot, if, the land where we now dwell is not big enough for us both, then choose where you will live. ' If you choose the right hand," pointing his hand to the beautiful plains, "I will take the left ; if you choose the left, I will take the right." What did Lot answer? Did he say, "Thank you, Abram. I am a younger man than you. You have always been kind to me. I will take the poorer place? " No ; 'he said, " I will chose the good land." And he left Abram• and took his herds and ser-vants and went to live in the beautiful plains, leaving Abram to live in the hillier, poorer regions. This is the way in which Lot broke, and Abram observed, the law of kindness in the home.

EXPRESSION.—Sand-trays. Ask the children to form a hill with damp sand, and on one side a flat country with stream and trees (teacher supplying sprigs for trees), and on the other a hilly country strewn with rocks (teacher supplying small pebbles for rocks, also sticks for Abram and Lot).

Mr. C. Elvin Skillings, son of one of our ministers, and at preent organist at our Shakespeare Church, Nottingham, has just taken the L.R.A.M. diploma for 'theory and harmony.

WE are glad to see that a cheap edition has been published (Robert Culley ; ls. net) of Dr. Davison's Fernley Lecture on "The Christian Conscience." It was first published in 1888, and many most excellent books on ethics have • been published since then in which Conscierce finds a place in one or other section ; but Dr. Davison's book remains still the best modern monograph on the subject in English, and its republi-. cation in this cheap form should secure for it a . de-servedly increased influence in shaping thought on this important theme.

THE UNITED METHODIST. April 7, 1910.

Primary department..

THE PLEASANT HOUR Contents for April.

THE UNFAIRY GODMOTHER. (Illustrated.) By Isabel Griffiths. BETWEEN OURSELVES. (Illustrated.) By the Editor. STORIES FROM REAL LIFE. III.—Robert Rawson. Miner and

Mathematician. (Illustrated.) By Rev. J. B. Brooks. WANDERINGS IN WONDERLAND. II. What is an Insect ?

(Illustrated.) By Rev. James Capes Story. DICK'S SELF-DENIAL. (Illustrated.) By L. E. Sellman. THE LITTLE SEA-GULL. (Illustrated.) By Grace Duffield Goodwin. THE PUFFIN. (Illustrated.) By Eleanor Shifiner. A STORY FROM ANOTHER WORLD. Part II. By Edith H. Scott. IN ONE TERM. Tales told in School. IV.—An Awkward Pet, and

a Sailor's Yarn. By Mervyn Blake. A PICNIC IN CHINA. By Mrs. A. Fletcher Jones, Yung Ping Fu. YOUNG PEOPLE'S PAGE. By Rev. G. H. Kennedy.

PRICE ONE PENNY.

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April 7, 1910. THE UNITED METHODIST. 307

News of Our Churches. All comnzunications sent by the halfpenny post for this

page and that headed " Church News in Brief," should bear on the outside, distinctly written, the words " News for the Press." and should be directed to " The Editor, `United Methodist,' 188 Rye Lane, Peckham, London, S.E." A number of communications lately have been surcharged through omitting to conform to these Post Office regulations. News should arrive not .ater than the FIRST aelivery on Tuesday morning.

MINISTERIAL ARRANGEMENTS.' Rev. John Edwards has intimated to the. Exeter, Queen

Street, Circuit his intention to remove at the Conference, 1911.

Rev. Matthew Hoare has accepted an invitation to the Hicks Mill Circuit at the forthcoming Conference.

Rev. Clifford Weedall has accepted a unanimous invi-tation for the fourth. year, until August, 1912, for the Goole Circuit.

Rev. J. E. Portman leaves the Elland, Southgate Cir-cuit in 1911, after five years' service.-

Rev. G. Flail Wallis has accepted an invitation to remain a• fourth year in the Bridge Street Circuit, Brad-ford, but has declined for the present an invitation to remain a fifth year.'

Rev. T. Skillings has consented to stay in the Matlock Circuit till August, 1912.

GLOSSOP. Reopening THE reopening of the organ in Ebenezer of Organ. Chapel took place on Easter Sunday. In

the afternoon the sermon was preached by Rev. R. J. Edwards, and Mr. C. Longson presided at the organ. The choir rendered an anthem, and vocal solos were given by Miss F. Gillies and Mr. T. Gunson. A grand organ recital was given in the evening by Dr. Hadfield, of Glossop, whose items, all played brilliantly and with true artistic execution, were : Opening volun-tary, "Andante religioso" (H. Smart) ; "Chansonette " (W. Sanderson) ; "Communion " (W. Faulkes) ; "Even- ing prayer " (H. '. Smart); "Traumerei " (Schumann); voluntary during collection, "Pastorale " (Smart) ; and a concluding voluntary. Mr. Tom Gunson sang in splendid style "The Lost Chord " and "0, Song Divine " (Gordon Temple), and the very nicely-rendered anthem by the choir was Woodward's "The Radiant Morn." A most appropriate address was given by Rev. R. J. Edwards, and the collections were in aid of the organ fund.

HALIFAX. £1,685 THE friends at Queen's Road are rejoicing Raised. over the wonderful success which has

attended their great financial effort to reduce the debt on the trust estate. The effort culmi-nated in the holding of a "Homes of England" Bazaar, the decorations for which were supplied by the French firm of F. Le Maistre and Co., bazaar specialists, of Manchester. The present premises cost over £10,000. Ten years ago the debt was.reduc,ed to £3,650, and later to £2,240. In 1907 a scheme was inaugurated to reduce the debt at least another ..;1,000. The M.N.C. Confer-ence promised £200 if members of the church raised £800. Friends immediately commenced to raise this amount, and by weekly subscriptions from members and scholars over £400 has been obtained. The paying off of interest and the cost of other unexpected outlays have left members of the church to raise £1,500, and for over two years they have been faced with this formidable task, which they have now brought to a successful and highly-creditable concluSion. On the "Trustees'." opening day the bazaar room was packed with expectant visitors. Mr. J. Williams Sutcliffe, of Square Congregational Church, presided, and the opener was Sir Charles T. Skelton, whose visit was much appreciated. The second day was named the "Friends"' opening day. To wel-come them Mr. John Mackintosh genially presided. Mr. Joseph Ward, of Sheffield, after an appropriate address on "Home Visitation," declared the bazaar open. At the " Old Scholars'" opening, Councillor J. Turner, of Brighouse, formerly a scholar and teacher at Queen's Road, presided, and -the opener was Alderman E. C. Midgley, of Leeds, whose connection with the Queen's Road Cause goes back to its .formation., He played the harmonium in the little mission room, and over thirty-three years ago opened the large organ in the present church. The crowning day of the bazaar was un- doubtedly the Children's Opening Day. It was im- possible to have the opening in the school, so the service was held in the church, which was crowded with over 800 persons. Mrs. Kershaw presided, and the opening ceremony was certainly unique and beautiful. Mrs. W. Greenwood, briefly opening the bazaar, wished them success, and said she had pleasure in helping them. The children's purses were received by Mrs. Thos. Smith. The three highest collectors, Mary Maude, Willie F. Charnock, and Eric Mackintosh, afterwards presented bouquets to the ladies on the platform. It was decided to extend the bazaar to the following Monday,- which was described as "Thanksgiving Day." Rev. Wm. Walker formally declared the bazaar open. There were great cheers each evening when the receipts were an-nounced. Much appreciated entertainments were held during each day of the bazaar. The amount realized by the effort makes the grand total of £1,685 19s. 9d., for which the friends and workers are devoutly thankful.

HUDDERSFIELD. A QUIET but pretty wedding was witnessed on Easter

Monday in the Congregational Church, Mottram, Cheshire, when Miss Margaret Jane Booth, second daughter of Rev.. H. M. Booth, was joined in matrimony to Mr. Edgar- Mallinson, of Manchester, formerly of HudderSfield. The 'ceremony was performed by the

father of the bride, and during the -service • the hymns, "The Voice that breathed o'er Eden " and "0 God of Bethel " were sung. Misses Helen and Emmie Booth were bridesmaids, xvhile Mr. Harry Booth acted as best man. The party was subsequently entertained at Bards-ley Gate, near Mottram, where Rev. H. M. Booth now resides, and later in the day the happy couple left for Keswick. Mrs. Mallinson will be missed at the new mission at Bardsley Gate, where she has rendered useful service, and among her numerous presents were several from friends connected with the Mission. Her new home is in •Burnage, Manchester.

KINGSWOOD. Circuit A SUCCESSFUL Circuit Missionary Demon- Missionary stration • has been held. At the afternoon Demonstra- meeting Mrs. T. Butler preEided, and tion. advocated the Women's Missionary

Auxiliary work. She referred to the journey of one of the members of Zion Church through China, and thought that by the time Mr. W. H. Butler returned home he would have become a missionary. Mrs. Pollard spoke of the work in Yunnan. Rev. F. J. Dymond spoke of the condition of child-life in China, and at the conclusion of his address sang a Chinese hymn. Vocal music was also contributed by Miss Felice Carew. At the evening meeting there was a large attend-ance. Mr.. Joseph Storrs Fry presided, and on the plat-form with him were Mrs. Pollard, Revs. F. J. - Dymond, W. J. Clarke, E. 0. Dinsley, J. Martin, W. Bryars, and J: Roberts. Rev. E. 0. DinSley presented the circuit financial report, and stated that last year £211 2s. 31d. was raised. All the returns had not yet come in for this year, but those already received showed an increase of

10. Stirring addresses were delivered by Rev. F. J. Dymond and Mrs. Pollard. A United Circuit Choir gave selections from "The Messiah."

Reopening. THE Cock Road Church, after being closed for a month for cleaning and

decorating, as provided for by the late Mr. Isaac Pow, was reopened on Easter Wednesday afternoon, when a powerful sermon was preached to a congregation which nearly filled the place by Rev. W. J. °Penberthy. A public tea followed, at which more than 300 sat down. In the evening there was a largely-attended meeting. The pastor (Rev. J. Roberts) occupied the chair, in the absence of Mr. Athelstan Rendall, M.P. The chairman, in the course of his remarks, paid a tribute to the late Mr. Pow's kindness, mentioning that the deceased gentleman had- been interested in the church from its' in-ception some fifty odd years ago. He also stated that, in addition to the work so generously provided for by Mr. Pow, the trustees had expended about £25 in asphalting the paths, etc. Addresses were given by Revs. E. 0. Dinsley, W. J. Penberthy, W. J. Clarke, W. Bryars, and J. Martin, who testified to the loss the cir-cuit had sustained through the death of Mr. Pow, and to the manner in which the work of restoration and decoration had been carried out by the contractor, Mr. Bridges, of King-swood. On the following Sunday the services were continued by Rev. Jabez King, who preached in the morning on "rove for God's '.E'-iouse," and spoke in the afternoon at a musical service given by the choir, when solos were very effectively sung by Miss Gullick. The evening service was conducted by Rev. Jas. Roberts, whose subject was "God's House Glori-fied." The duet, "Love Divine " (Stainer) was rendered by Miss Gullick and Mr. E. J. Preddy. The choir, under the leadership of Mr. Peacock, furnished special hymns and anthems at all the. services.

LEYTON. A TEN DAYS' mission, conducted by Sisters Minnie and

Gwen, has brought to the Leyton Church inspiration, blessing, and hope for our future work, nineteen of our young people surrendering themselves up to God and His service. Our sisters' enthusiasm and heart-search-ing teaching have left an impression that will not be easily forgotten. Missions in London churches are not always easy to work, but the numbers have been well sustained throughout. We pray that God may abun-dantly, and richly bless the work of the sisters of Bowron House.

LOCKWOOD. Sunday To celebrate the extinction of the debt on School Debt the Bentley Street Sunday School a tea Extinguished. and public meeting were recently held.

Rev. W. R. Clarke presided, and ad-dresses were delivered by Revs. A. Winfield, H. Williams, and Messrs. H. Battye, Hiram Smith, J. Stephenson, and J. Crosland. Mr. H. Battye presented an -interesting statement concerning the history of the Sunday School since February, 1848.. He said the pre-sent school was erected in 1884, and, in all, cost £2,200. Of this sum £1,300 was borrowed from a Building Society, and was repayable in monthly instalments of

10s. This proved a heavy charge on their limited resources, but by earnest efforts the payments were duly met for about twelve years. Then a heavy charge for street-making necessitated new arrangements, and £900 was borrowed at 32 per cent. Since that time various efforts had been made to reduce the debt, and in one way and another it was got down to '400 two years ago. It was then determined to make an effort to extinguish it, and it was gratifying to report that £419 had been promised by their people-325 of this by present and past scholars, teachers, and members of the church and congregation. Their Sick and Friendly. Society had given the sum of £50, in memory of certain former school officials i,vho were largely instrumental in placing the Society on its present sound basis. They had also received from friends not connected with the place,

so that at last they were able to rejoice that . their burden was completely removed. In token of this the chairman formally cancelled the promissory note for £900 men-tioned in the historical statement, and presented the Trust deeds to Mr. Hiram Smith, the oldest trustee, with the remark that they were at last able to call these buildings their own. The choir appropriately rendered the "Halle-lujah Chorus " among the musical items of the evening.

MATLOCK. DEATH has just removed from our Church at Hollo-

way, Matlock, Bro. Win. Hughes, at the ripe age of seventy-seven years. Sixty of these years he was a local preacher. He was led to full decision for Christ by the Primitive Methodists at Crich, and at once started to teIrthe joyful news to all around, and never ceased,,till the last serious illness ended his earthly career. For thirty-seven years he was a member and steady worker at our church, and for many years as:led as class-leader and prayer-leader, besides helping in the Sunday Schbol. All said of him, as was said of Barnabas, "He. was a good man." His daughter is the excellent wife of one of our ministers, Rev. H. Fothergill, now at Weston-super-Mare. To his widow, and the large family of children and grandchildren, we offer our sympathy and prayers.

SHEFFIELD. Mr. James THE Sharrow Lane Church has lost one of Stacey. its most useful members in the death of

Mr. James Stacey. • For thirty-five years he was connected with it, and his faithful and devoted service was one of the causes of its steady progress. He loved his Church, and was as willing; to do'small tasks as great on its behalf. He was a member of a family that rendered conspicuous service to the Methodist New Connexion for more than half a century, and according to his opportunities he honoured and sustained the family tradition. About six weeks ago he burst a blood-vessel on the brain, and on Easter Tuesday he passed away at the age of fifty-five. The interment took place on the following Saturday. A memorial service was held in the Sharrow Lane Church, and was attended by a large con-gregation of mourning friends. Rev. G. G. Hornby, M.A., B.D., spoke a brief tribute of respect and regret, and Revs. W. Dewdney and J. Hibbert also took part in the funeral rites. The .organist (Mr. H. Senior) played appropriate music.

Mr. Edmund ONE of the stalwarts of the United Knott. Methodist Free Churches in Sheffield

passed away on Tuesday, March 23rd, in the person of Mr. Edmund Knott. Born in Lincolnshire, he removed to Sheffield when a young man, and has ever since been associated with our churches, first at Heeley, then at Hanover, and, during the later years of his life, • at Cherry Tree Hill. He had held with great

-devotion many official positions, both in the church and school, and at the time of his.death was a trustee of two or three of our chapels, and also treasurer of the Circuit Young People's Missionary Society. Bro. Knott was held in - the greatest esteem and affection throughout the Hanover Circuit, and by a large circle of friends outside, to whom his memory will ever be a cherished possession. Not only was Bro. Knott beloved in the churches, but he was also very•popular in business and political circles. In partnership with Mr. Muxlow he founded a steel business in Attercliffe some thirteen years ago, _which was afterwards removed to the Ecclesall district, and proved very successful. Bro. Knott was one of the oldest members of the Sheffield Reform Club, an ardent sup-porter of Mr. Mundella, and many years ago presided over a meeting addressed by Mr. Joseph Chamberlain. Owing to advancing years Bro. Knott had withdrawn largely from commercial and political life, and devoted himself to the service of the churches. The funeral took place on Saturday, the 26th ult., ' in the presence of a large and representative comp;--tny of mourners. The

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THE UNITED METHODIST. April 7, 1910.

first part of the service was read in the Cherry Tree Hill Church. The remains were afterwards interred at the General Cemetery. Rexis. F. Marrs and H. J. Watts officiated, the former delivering an impressive and fitting address. Many letters, expressive of sympathy with the family, and of high regard ;or Bro. Knott, have been received from former ministers of the circuit and friends. Concerning our brother Knott, the most suitable eulogy is "Servant of God, well done."

STOURBRIDGE. Chapel THURSDAY last marked the beginning of a Reopening. new era in the history of our Brettell Lane

Church. For many years ou people have laboured, under very depressing and discouraging con-ditions. Strenuous efforts have been put forth recently to renovate the building. Our superintendent minister, Rev. S. Wright, entered most heartily into the scheme, and it is mainly due to his initiative and untiring zeal that the scheme is now complete. The floor of the build-ing has been raised, the unsightly galleries removed, and the accommodation increased. Reopening services were held on Thursday last, and were highly successful. The opening ceremony was performed by Mrs. C. S. Hall, of Whittington. Rev, C. D. Barriball (chairman of the District) preached in the afternoon to a large congrega-tion. The service was followed by a tea and public meet-ing, at: which the chair was taken by Mrs. Shaw, of Quarry Bank. Addresses were given by Revs. C. L. Tabraham (Wesleyan), C. D. Barriball, S. Wright, and D. B. Proudlove. The renovation has cost about £200, and of this sum ..160 is already assured. We now have a beautiful church ; and the friends are much encouraged.

SUNDERLAND. Forward As the result of meetings recently held at into Dock Street, at one of which Mr. J. Action. Rutherford read a paper containing many

practicable suggestions, developments in two directions are to be. undertaken. The first is the formation of a Men's Church Council, to bring them into closer touch with the interests and admin'stration of Dock Street Church. This is to consist of forty members, and, wisely led, should open up splendid possibilities of useful-ness for those who have not hitherto participated very directly in the work. The second is the extension of the present Young Men's Class. This is to be reconstituted as the nucleus of an organization on Brotherhood or kin-dred lines, so as once again to give Dock Street a link between the Sunday School and the Church. Everyone present recognized this as a vital consideration. The decision was arrived at in no spirit of rivalry, but with the earnest feeling that it is imperative that we take some action to arrest the drift of our young manhood from our midst.

Anniversaries. BRISTOL (Eastville Park).—Very successful gatherings

have been held in connection with the anniversary of the above church. Rev. T.' J. Cox, of Leeds, preached on the Sunday to large and appreciative congregations. In the afternoon a musical service was held presided over by Mr. D. Irving: At' the public tea on the Monday nearly 200 sat down. At the public meeting Rev. W. J. Penberthy (pastor) presided, in the absence of Mr. J. Storrs Fry through illness. Mr. T. Symes (steward) said the church register showed a membership of 184, and the junior church register 38, 10 having been added to the former and 13 to the latter during the year. 'The treasurer (Mr. S. Priddle) reported a satisfactory balance in hand, and made reference to the generosity of Mr. J. Storrs Fry in forwarding a substantial cheque each year to Rev. W. Trevail for the benefit of the church. Addresses were delivered by Revs. A. E. Dymond, T. J. Cox, and W. Trevail. On the Tuesday Rev. T. J. Cox delivered his popular lecture,. "Men who wear Blinkers," to a large audience. It was much enjoyed. The chair-man was Mr. J. B. Butler. Proceeds upwardg of —(Berkley Road.) Our missionary anniversary preachers were : morning, Rev. Chas. Pye (pastor), and evening, Rev. G. Eayrs. In the afternoon we had a Sunday School gathering, when a report by Mr. Routley (secre-tary) showed that our young people had done well for this fund. Dr. Rendel Short gave an interesting address and the meeting was presided over by Mr. G. H. Wicks. On the Monday there was a good gathering in the school. Mr. W. Cann was chairman. A graphic de-scription of missionary work in Africa was given by Miss Ackerman. A stirring address was also given by Rev. George Heath, of Central America. We are in advance of last year's income by about £6. Mr. Raymond Jones was the soloist. On Easter Sunday a very successful egg service was held, nearly 700 eggs being sent to Miiller's Orphanage. This was inaugurated by the Christian Endeavour and Sunday School. Mr. Pictor gave a very interesting address to the children, Miss Weaver being the soloist.

LOUTH.—Quite a number of anniversary events took place on Good Friday in this circuit.—At TATHWELL there were four sittings down at the annual tea. Ald. Hickling presided at the evening meeting, and addresses were delivered by Rev. G. H. Hinchliffe and Messrs. J. Loughton, S. Birkett, S. Spencer, and J. Pridgeon. A supper followed.—At SOUTH WILLINGTON a well-attended tea was held on Good Friday. Coun. A. Hall presided at the after-meeting, and Rev. W. Whitehead and Messrs. R. G. Tyson, W. and H. Pickering and W.

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Rushby gave addresses. On Easter Sunday sermons were preached by Mr. W. Jollans, of our Manchester Col-lege. The proceeds are in advance of last year. — S OUTH C OCKERINGT ON. The.tea on Good Friday was held in a barn. Mr. A. H. Barber presided over the meeting. Mrs. Hinchliffe, Mr. Edman, and Mr. John Smith gave addresses, and Miss Edith Barber recitations. Mr. W. Edman preached the anniversary sermons.—At ALVING-HAM Mr. Enderby presided, and Rev. B. A. Batt gave his lecture on "A Quaint Cornish Preacher," which was much enjoyed.—B OROUGH-ON-BAIN. On Good Friday the Louth C.E. Society gave a sacred concert here. Miss Harvey presided, and Mr. George Mawer gave an address. Miss E. Hinchliffe gave recitations, and solos were rendered by Mr. A. E. Hall, Miss Bertha Shaw, Miss Coppin, Mr. F. Handley, and Mr. H. Strawson. Miss Hutchinson presided at the organ.—LOUTH. Mis-sionary anniversary services were conducted by Rev. Dr. Swallow, of Manchester. In the afternoon Ald. Hickling presided over the Juvenile Missionary Meeting. On the Monday there was a good attendance in the chapel, when Dr. Swallow gave a missionary lantern lecture, under the presidency of Mr. A. H. Barber.

PATRICROFT .—At the missionary anniversary services the morning preacher was Rev. W. S. Micklethwaite (pastor). In the afternoon a very interesting address was given to the scholars and friends by Mr. C. East-wood. In the evening Mr. C. Eastwood preached, his subject being. "China's Awakening." At the annual mis-sionary meeting a lecture was delivered by Mr. C. Eastwood on "Our Fourfold Mission Work in the East African Fever Belt." , , The lecturer was dressed in costume and had a number of East African, exhibits. The chait: was taken by Mr. H. F. Parkinson. The ser-vices were greatly enjoyed, and the collections good.

HURST.—At the anniversary of the Sunday School Rev. T. P. Bullen preached afternoon and evening to large congregations, may strangers being present. The choir rendered excellent anthems, while the children sustained their part admirably, the splendid singing of numerous hymns by them being proof of the training received at the hands of the choirmaster (Mr. Andrews). Mr. Butter-worth officiated at the organ. The collections amounted to £36.

WALTON AND FELIXSTOWE (Walton).—At the mis-sionary anniversary services two sermons were preached by Rev. B. J. Ratcliffe, of London, formerly missionary in Eastern Africa. In the afternoon a young people's service was held, an address being given by Rev. Jas. E. Arnold. The Sunday congregations were excellent, and the collections in advance of last year. On Monday evening Rev. B. • J. Ratcliffe gave his popular lantern lecture on "A Tour through our East, African Mission," which was thoroughly enjoyed. The chair was taken by Mr. Clement C. Smith, C.C., of Trimley:

Circuit Quarterly Meetings. H OLMFIRTH. — At the March quarterly meeting the

returns showed an increase of fifteen members on the year. Messrs. John Hirst, Hy. Parson; and Arthur Battye were appointed representatives to the District Meeting.—Last week a floral bazaar was held at Holm-firth, which realized £135. -- The church at Mount Tabor, in this circuit, has been renovated and beautified at a cost of over £80, and the money has been raised • and paid.

LEICESTER.—Chairman, Rev. George Parker. Bro. Walsom was received as a fully-accredited local preacher. Rev. Robt.• J. Fletcher was given a perfect certificate, and, subject to sanction of Conference, accepted invita-tion for a second year. The following were appointed to attend the District Meeting : Mr. S. Ludlam (steward), Messrs. J.', H. Johnson, F. Coleman, and E. Deacon. The report from Hill Street Church showed the same to be in a healthy condition, and the one from Harrison Road showed an improvement since the opening of the new church. The secretary was requested to write let-ters to Mr. Strange, Mr. Ward, and families, also Master M. W. Ludlam, who have gone from Oadby Church to Canada. Mr. J. H. Johnson presented trust reports, Mr. T. Palmer the Young People's, Mr. Geo. E. Wright the Missionary, Rev. Geo. Parker the Con-nexional Funds. . The reports of the stewards showed a credit balance. Numerical statement presented by the secretary (Mr. A. W. Palethorpe) showed the member-ship to be 549 members, 51 on trial, and that there had been 3 deaths and 8 removals during the quarter. The return shows an increase of 9 for the year.

NOTTINGHAM, PARLIAMENT. STREET. — Rev. George Wheatley presided. Both circuit stewards were absent through illness. Resolutions of sympathy were passed with these brethren and special prayer offered on their behalf. The annual statement showed that after a large number of removals there was a small decrease of mem-bers. The treasurer's accounts were satisfactory. The circuit deficit had been wiped out. The trust schedule was read, showing that all the trusts were in an en-couraging condition. There is only one debt of £190, while one estate has in hand over '230 towards a new building. The Sunday School returns revealed slight decreases in some departments, though testimony was borne to the good work being done. Representatives were appointed to attend the District Meeting, and a resolution was passed urging uniformity in holding separate Home Mission anniversaries. It was agreed to accept responsibility in a Conference Guarantee Fund. It was reported that the united circuits' plan had been published, commencing with April. Since the above meeting the senior circuit steward, Mr. John Towle, has passed away. He was a "brother beloved," and served as steward for thirty-one years. Further reference will be made to him.

POYNTON.—Chairman, Rev. John Fish. The numeri-cal statement showed 186 full members and 34 on trial, being an increase on the year of 2. full members and 24 on trial. The financial statement showed a balance in hand of 14s. Oct. The particulars for Connexional schedule showed teachers and officers, 80 ; scholars, 508 ;

Band of Hope membership, 370. It was reported that upwards of £43 had been raised for the Mission Fund during the year. A report on the spiritual state was given by a representative from each church. The Brotherhood movement, which has been taken up at Poynton and Marple Ridge, is being well maintained, and shows encouraging results. The following are to represent the circuit at the District Meeting : Messrs. John Bennett, Arthur Pott, 'George Higginbotham, and Thos. Turner.

BURY.—Rev. T. Naylor presided. The steward's re-port showed, after fully accounting for lapses through removals and deaths, a considerable increase in member-, ship over the past year. The reports of the spiritual life of the various, churches showed that the circuit as a whole was in a healthy condition. The reports of the various trusts showed an improvement during the year. The following were elected as representatives to the Dis-trict Meeting : Messrs. 0. Whittaker, A. E. Boyden, Squire Hill, James Holt, J. H. Lord ; alternatives, Messrs. W. H. Frost, and T. Hill.

LITTLED °ROUGH. —Rev. Robert Noble presided. The numerical returns of the churches were : full members 320, on trial 54. After making up for deaths 5, with-drawals 3, removals 12, there was an increase of 8 on the quarter and 5 on the year, The spiritual state of the churches was considered hopeful, and at Smithy Bridge there is a brighter outlook than for some time past. The financial account showed a credit balance of over £4. The representatives to the District meeting in addition to the minister, the chairman, and `Mr. John Walsh (circuit steward), are Messrs. Philip Hy. Taylor, George Cryer, and Mrs. John Crawford, alterna- tive, Mrs. Thos. Ashworth. Representatives to the Rochdale United Methodist Church Council, in addition to the minister and steward are Messrs. P, H. Taylor and S. E. Halliwell.

ROCHDALE, CASTLEMERE.—Rev. W. H. Cory Harris presided. It was decided that a meeting for the public recognition of Mr. Schmeltz, as a fully-accredited local preacher be held at Greenhill Church. The action of the superintendent minister and circuit officers in sending in the name of the circuit a letter of sympathy to Rev. C. B. Johnson - (formerly of this circuit) on his recent bereave-ment was approVed, and the reply of Mr. Johnson was read. Elections of representatives to the District Meet-ings at Oldham resulted in the selection of Messrs. E. Townend (circuit steward), T. Howarth, J. Tattersall, E. S. Butterworth, and J. Ashworth, Alderman Cunliffe, and Miss M. Ormerod, with Alderman J. R. Heape and Mr. William Dawson as alternatives. Alderman Cun-liffe and Messrs. Stephen Butterworth, James Nunn, T. Howarth, and William Dawson were appointed repre- sentatives on the United Methodist Council. The numerical returns showed that there were 861 full mem-bers and 19 on trial, an increase of 4 full members on the year. The young people's returns showed 388 teachers and officers, and 2,651 scholars, an increase of 13 in teachers and officer's, but a decrease of 60 in scholars. The financial statement disclosed a balance of £22 11s. 7d. in the hands of the stewards. The claims of the Local Preachers' Mutual Aid Association were considered, and a resolution was passed recommending the younger local preachers in the circuit to apply for membership of the Association.

ROCHDALE, BAILLIE STREET.—Rev. F. J. Ellis, who presided, delivered a short address on "The Religious Outlook." Mr. Albert Hartley submitted a satisfactory financial statement, showing a substantial balance in hand. The numerical returns showed that there are 1,105 members, an increase of 16 on the year. School returns were submitted, showing that in the circuit there are 3,185 scholars (an increase of 71), and 537 teachers and officers. There are 380 scholars who are church-members. A substantial reduction in trust debts was in-dicated. Rev. George Carver reported upon the progress of the church now in course of erection in Mitchell Street. The scheme has been enthusiastically supported, and success is assured. The stewards submitted a pro-position, whereby it is hoped to lessen the financial bur-dens of the Whitworth Chapel trust. This was heartily approved. Rev. J. S. Pinner reported a generous re-sponse to the appeal made on behalf of the Connexional Thanksgiving Fund. In addition to the ministers and Mr. A. Hartley (steward), the following will be the re-presentatives to the District Meeting : Rev. C. Hibbert and Messrs. F. Butterworth, W. Mellor, A. Ingham, W. T. MacDowall, and F. Ogden. An invitation was given for the District Meeting to -hold its session at Baillie Street in May, 1911.

HEYWOOD. — Rev. T. Rees Bott presided. The financial statement and numerical returns were presented by Mr. J. W. Hartley, the circuit secretary, and accepted as satisfactory. Dr. Geddes, Mr. J. W. Hartley, and Mr. J. Bowell, Heywood, and Mr. W. Beard, Middleton, were appointed to represent the circuit at the Oldham District Meeting. Mr, John Mills was elected the cir-cuit secretary in place of Mr. J. W. Hartley, who re-signed the office on appointment as society steward.

NEWPORT AND RYDE.—Rev. P. Cudmore presided over a good attendance. The preachers' meeting decided that all local preachers on trial should preach a trial sermon before being received on full plan. The financial state- ment for the quarter showed a credit balance, but deep regret was expressed that.a slight decrease in the mem- bership had to be reported, which, however, was largely accounted for by removals. A committee was appointed to confer with a similar committee from the West Cowes Church to arrange for the complete fusion of the .two circuits forthwith. Rev. P. W. Madge's certificate was signed, all the questions receiving the most favourable answers. The following were elected to attend the Dis- trict Meeting, together with the ministers and senior cir-cuit steward : Messrs. A. James, J. Blake, W. H. Downer, E. Matthews, and J. Jones. The public meet- ing at night was largely attended. Rev. G. E. Welch presided. Mr. W. Henley spoke on "The Pew in Rela- tion to the Pulpit " ; Rev. E. Flower, "The ,Pulpit in Relation to the Pew " ; and Rev. D. Watkins, " The Pulpit and the Pew in Relation to the World."

April 7, 1910. THE UNITED METHODIST. 309

ST. IVES.-Rev. T. W. Slater in the chair. Financial statement was satisfactory. Messrs. F. Jennings, J. Daniel, and James Stevens were elected representatives to the May District Meeting, and Rev. T. W. Slater and Mr. W. Sundant were nominated for the Notting-ham Conference. The meeting also passed a unanimous resolution; congratulating Mr. Edward Hain, J.P., on his election as President of the Shipowners' Association of the United Kingdom, and wishing him a pleasant and successful year.

LIPHOOK. - Rev. Matthew Hoare presided. The treasurer reported that the income only left a debt of

4s. id. The missionary money was a little ahead. At Fernhurst the membership had been doubled. Rev. M. Hoare and Messrs. G. Warren, W. H. Stoneman, and C. Finnemore were appointed delegates to the District Meeting, •

BRISTOL NORTH.-Rev. G. Eayrs, F.R.Hist.S., pre-sided. The membership returns showed an increase of twenty, after making up for severe losses. An applica-tion by the Milk Street trustees for a grant and loan from the Connexional Funds in aid of debt extinction and im-provements was sanctioned. The following represent the circuit in the May District Meeting : Rev. G. Eayrs, Messrs..Coun. A. Dowling, J. Howell, L. J. Snook, and W. 1'. Taylor. The resignation of Rev. J. Wilson as pastor of the Westbury Church was accepted with regret, to take effect in August next. A cordial invitation was extended to Rev. J. King, should he become a super-numerary minister at the next Conference, to take charge of the Westbury Church. Coun. Dowling submitted the financial statement for the quarter, and a committee of representatives of the six churches was appointed to consider the financial assessments. Mr. J. H. Whitfield and the chairman were appointed to complete the statis-tics for the Young People's Department. Mention was made of the death of several members recently, and refer-ence was made by several representatives to the life and labours of Mr. Alfred A. Peters, and, by a standing vote, a resolution of sympathy was passed.

BURTON-ON-TRENT.-Held at George Street, the dele-gates being hospitably entertained to tea by Mrs. J. Pickering, of East Bank. The business meeting was presided over by Rev. J. Sarvent (Newhall). Th numeri-cal statement showed a decrease of 16 for the quarter and 29 for the year, to some extent accounted for by removals owing to trade depression. The financial statement showed that the circuit's indebtedness had been reduced. The report of the preachers' meeting stated that the meeting had heard with regret that Rev. C. B. Johnson, a former local preacher of the circuit, had sustained bereavement by the death of his wife, who was also a Burtonian, and it was resolved that the sym-pathy of the Burton preachers be sent to him. Rev. J. Sarvent had delivered an interesting and instructive address on "Preaching," which provoked considerable

discussion. The young people's statistics showed that there are 15 Sunday Schools, 272_ teachers and officers, and 2,276 scholars. There are four Y.P. Guilds, two C.E. Societies, and four Bands of Hope. The various reports having been received, the meeting then proceeded to the re-election of officers for the ensuing Connexional year. The circuit ministers and Messrs. Brown (New-ball), Gamble, Mallins, Rowland and Tresise were de-puted to attend the May District. Meeting at Macclesfield. A statement was then made as to the postponement of the visit of the President of the Connexion (Rev. W. B. Lark). Another date had been promised by the Presi-dent, and it was decided to leave the arrangements in the hands of the George Street secretary (Mr. Gamble) and the circuit secretary (Aid. Rowland), and that a col-lection be taken on behalf of the Connexional Thanks-giving Fund.

ST. COLUMB AND QUEENS.-Preachers met at 11 a.m., Rev. G. T. Akester in the chair. Mr. F. Goudge, of Nanpean, read a paper on "Glimpses from the Tide." A brief discussion followed. After luncheon the repre. sentatives of the circuits met to deal with the business of the separate sections. The joint quarterly meeting-followed, Rev. G. T. Akester presiding. A report of the circuit committee re the fusing of the finances of the circuits was received and adopted. The proposed levy of ninepence per member was discussed at some length. It was decided to represent to the District Meeting_ and Conference how heavily such an arrange-ment would bear on the joint circuits of considerably over 1,000 members. Grave fears were expressed that if the levy is enforced the effect would be most de-pressing, and the work generally hindered. Messrs. D. Yelland, G. Bullock, H. Coombe, C. Harris, and W. L. Salmon were appointed to represent the St. Columb Circuit and Messrs. Ald. Davis, C.C., J.P., Colin. W. Bullock, J. Hooper, and A. N. Strongman, the Queens Circuit, at the District Meeting. After tea a public meeting was held. Alderman Davis, C.C., J.P., presided. Speakers, Rev. G. T. Akester, W. F. Charlton, and A. Yelland.

BRADFORD, BRIDGE STREET.-The reports were of a satisfactory character. It was stated that the member-ship of Park Chapel had doubled and the income nearly trebled since Rev. G. Hall Wallis became minister three years ago. An increase had been recorded every quarter for three years. It was resolved to ask the District Meeting to consent to the circuit being called Park Circuit, seeing that Bridge Street Church has been sold ; to the inclusion of Otley Road and Eccles-hill Churches in the circuit ; to the appointment of a probationer in his third year as second minister of the circuit. Report of the new Wibsey cause showed pro-gress. The circuit _steward reported a balance in hand. The new schools built at Park two years ago are now free from debt.

LIVERPOOL CENTRAL. - Rev. C. Ellison presided, in consequence of indisposition of Rev. W. Wilby. Numerical schedules recorded an increase of twelve members for the, year, but decreases in scholars and teachers. The treasurer's statement showed a sub- stantial balance in hand, resulting from part proceeds of three sales of work recently held. Representatives to District Meeting were duly elected : Messrs. J. W. Boundy, L. W. Cann, Ruddlesden, and Mesham. The . United Methodist Council having decided to inquire into the advisability of rearranging the circuits in the city to remove some overlapping, Messrs. Harker and Boundy were elected to represent this circuit.

"At Homes," etc. STOCKTON-ON-TEES (Zion). - The Young People's

Guild has brought to a close a very successful winter's session by holding a series of "At Homes." On suc-cessive days Rev. E. H. Oliver and Mrs. Robson (treasurer's wife, in place of Mrs. Oliver, who was un-avoidably absent), Mr. and Mrs. W. Brown (vice-presi-dents), and Mr. and Mrs. R. James received the guests, who were present in large numbers each evening. The school was suitably decorated. Attracti-i;e programmes were arranged. The net proceeds, amounting to the sum of were handed over to the church funds.

Musical Services, etc. WALTON AND FELIXSTOWE (Walton). - On Good

Friday a sacred service of song, entitled "Loved till Death," was given in the chapel by the choir and band, numbering fifty, the readings being given by Rev. J. E. Arnold. A public tea preceded the service, and both were largely attended. On Easter Sunday, in addition to the usual services, a special musical service was rendered in the afternoon, at which an address was given by Rev. E. J. W. Harvey, B.Sc. (Felix-4towe). The Band of the Walton Adult School gave valued assistance, and the congregations through the day were excellent. The proceeds were in aid of the church funds. On the following Sunday evening an interesting sacramental service was held, at which Rev. J. E. Arnold gave a special address of welcome and counsel to five fresh members who were admitted into church fellowship.

Presentations. LOUTH (Muckton).-Rev. G. H. Hinchcliffe recently

made a presentation of a cake basket and a biscuit jar to the Misses Pickering, of Muckton, for their services at the United Methodist Chapel for over ten years. The presentation was made in consequence of their leaving the village, and as a token of the devoted services ren-dered.

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BY

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ouR DEACONESS INSTITUTE.

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" The best popular books on Free Church principles that we know_of are those of the Rev. E. C. Pike."

-The British Weekly.

METHODIST EMIGRATION. Australia 1 ' m Free and Assisted Passages ; Farm-hands and Do- mestic Servants. Now Zealand s Assisted Passages, Canada i Lowest Fares, all classes, Farm-hands and Domestics especially wanted, situations assured, good wages. Send stamp, stating experience, and Colony desired. Introduction to Methodists everywhere. Better help given than any other Organization,-Methodist Emigration League, Norwich.

FERNS.-33 exquisite Carbery and Irish Varieties,

_.12 ls.4d. ; 15 Ivies. Is. ; 15 Honeysuckles, ls. ; .40 Primrose Plants, Is. 3d. ; 18 Hartstongues, Is, ; 15 Maid-enhair, ls. 3d., post free.-Miss De Waller, Rosscarbery, Cork.

PARROT, exceptionally fine plumaged, Australian grey bird, talks and whistles ; quite tame. Great

mimic. In large round cage, 17s. 6d.-Stephens , West Drayton, Middlesex.

ANDREW CROMBIE,

12 Farringdon Avenue, London, E.C.

MEMORIAL BRASSES, Intaglio or Rilievo. VESTIBULE BRASSES, to commemorate

Stonelaying and Opening Ceremonies, a Speciality. Designs and Estimates from THOMAS KENDALL,

1 000 Flowering Sweet Peas (50 colors) 41d.; 25 packets Flower Seeds, 41d. ; CO pack-

ets'Vegetable Seeds, 4id. ; any two lots , Bid, ; the three lots, Is. All postage paid.-Garden Supply Co., 31a Plough Road, Rotherhithe, London,

Cheques and Post Office Orders should be forwarder to the Secretary, T. J. Cope, 39 Saleott Road, Nev Wandsworth, London, S.W. Engraver, New Street, Huddersfield.

3 4

I I „ revised 6 0 Morocco ,, 8 6

We have a few of the above on hand which we offer at half price to clear.

s. d. s. French Morocco • 5 0 offered 2

NONPAREIL French Morocco • 7 6 3 EDITION. Morocco - revised 12 6 6

PEARL EDITION.

d. 6 0 3

9 3

310

THE UNITED METHODIST. April 7, 1910.

General News. SHERINGHAM.—Easter with our church here has been

a very enjoyable and successful time. A year ago the choir was reorganized, and the recurrence of Easter was, therefore, taken as a fitting opportunity for celebrating the anniversary. On Good Friday Hopkins's sacred can-tata "Calvary " was rendered in excellent style by the choir, assisted by a few friends, under the leadership of Mr. R. West. Mr. H. West presided at the organ. Mr. W. H. Parker, of London, occupied the chair. On Easter Sunday Rev. T. S. Clarke preached morning and evening to excellent congregations, and in the afternoon the annual prizes were distributed to the scholars of the Sunday School by Mrs. R. D. Edwards, of Brighton, Mr. Edwards giving a very interesting address to the young people. Rev. T. S. Clarke also distributed certifi-cates to those who had been successful in the Con-nexional Scripture Examination.

DARLINGTON (Victoria Road).—The annual service for the reception of new members was held on Sunday even-ing last. There was a very large congregation, and the whole service was followed with great interest. Rev. William Hall preached an appropriate sermon, and after-wards gave the right hand of fellowship to, forty-four new members. These were of various ages, from sixteen years and upwards. One of those received was in her eightieth year, and another in the 77th. Fathers and mothers, together with their sons and daughters, were among those received. It was a source of considerable satisfaction and joy to the teachers of the select classes to see such a goodly number of young men and women from their classes coming into the membership of the church. The whole service made a deep impression upon the congregation, many being moved to tears. The oldest member, Mr. Eden—the grand old man of the church—remarked to the stewards at the close, "This is the greatest sight I have seen since the church was built."

ACCRINGTON (Avenue Parade). — A Mock Mayoral .

Banquet has been held, Mr. and Mrs. J. T. Foulds act-ing as "Mayor " and "Mayoress." After the "Mayoral " address various toasts were proposed and responded to by Ald. H. Haworth, Coun. H. Mallelieu, Coun. G. Yates, Mrs. Whitemoss, Mrs. H. Mallelieu, Coun. John Har-greaves, Coun. J. Mallelieu, Ald. Irving, and Rev. T. B. Cunliffe. During the evening songs and duets were ren-dered by Mrs. J. Woodhouse, Misses J. Renton, May Whitemoss and Messrs. J. Hallworth, H. Clegg, J. W. Foulds, G. Hallworth and G. Yates. The accompanist was Miss Freda Hallworth. A vote of thanks at the close was proposed by Mr. J. Barnes and seconded by Mr. J. B. Myers.

NOTTINGHAM.—For the first time the Plans_of the Re-ligious services of the Nottingham United Methodist Circuits have been gathered together in one Handbook, which has -just been issued at the small price of one penny. It is an admirable icea admirably carried out.

LEICESTER (Hill Street).The annual effort, which took the form of tea, when about 120 sat down, was fol-lowed by a report of the shilling scheme, presented by the pastor (Rev. J. J. Davies), substituted for the usual sale of work. In the evening a performance "The King of Sherwood," was given by the Wycliffe Sunday School Musical and Dramatic Society. There was a good com-pany, and the result will be very satisfactory.

YELVERTON.—On Easter Wednesday a Spring Flower Show was held in the Lecture Flail. The opening cere-mony was performed by Mrs. C. E. Baker, of Plymouth. Mr. S. Edgcumbe, the president, gave an appropriate address. Miss Annie Andrews presented a basket of flowers to Mrs. Baker. The ladies of the church pro-vided refreshments, and during the evening an informal concert was given. The visitors on entering the hall were met by a magnificent floral display. The exhibits for competition were distinctly good, and the groups which were on exhibition in the non-competitive section were exceptionally fine, and attested the abilities of the local gardeners. Several prizes were awarded, many of which were won by friends associated with our church, Mrs. Andrews and her daughter carrying off special prizes awarded by Messrs. Toogood and Sons, Southamp-ton. The committee, with their two able secretaries, Messrs. P. Lester and T. J. Veale, are to be compli-mented on the very successful result of this first flower show, which has taken the place of the annual bazaar.

NOTTINGHAM (Parliament Street).—Rev. George and Mrs. Wheatley gave a social in connection with the closing of the sessions of the Literary and Social Guild. Music and refreshments were provided and a very pleasant evening was spent by the members. The Guild has now a membership of eighty, and has been most successful during the last two winters. The vari-ous officers and the committee were elected for the next session, commencing in October.

STAPLEFORD.—In connection with the Young People's Guild Rev. A. R. Henderson, M.A., gave his lecture on "A Night with Burns." Dr. Vartan presided. A quar-tet party from Mr. Henderson's Choir at Castle Gate, Nottingham, sang ballads, duets, and quartets. The

To late Bible Christian Ministers. BIBLE AND HYMN BOOK COMBINED.

ANDREW CROMBIE, 12 Iltarringdon Avenue, London, E.C.

lecture, and the music were great'y appreciated by the audience.

PLYMOUTH (East Street).—A fortnight's mission has recently been held, conducted by the resident minister

• (Rev. W. E. Chivers) and Mr. J. Welsh, R.N., who were assisted by some Christian comrades of the service. Large numbers assembled every evening and the Sunday congregations were especially large. God's. Spirit was felt to be mightily working, and many persons, young and old, have received the Gospel in Christ and have stepped forth into a life of freedom and joy. At the Christian Endeavour anniversary services Rev. J. H. Rodda, of Bristol, was the preacher and speaker. The spirit of the mission is still on the church, and Mr. Rodda's sermons were much appreciated and were ac-companied by Divine blessing. On the Monday night Mr. Rodda gave a humorous lecture on "People who Spoil the Music." He also spoke at the Wednesday meeting, when the report showed that the Society was vigorous and practical in its work. At the close of the Sunday evening service, a Bible was presented to Mr. Lording, a valuable worker, who has since left Plymouth for London.

HULL (Stepney).—Rev. H. Hawley received eight new members into full communion at the monthly cele-bration of the Lord's Supper.

Bazaars. BURNLEY (Claremont),—The friends at Claremont have

just recently held their annual sale of work, which ex-tended over two days. It was opened on the first day by Mr. Robt. Turner, of Rochdale, Ald. W. Warburton pre-siding in the unavoidable absence of Mr. E. Halstead. It was reopened on the second day by Mrs. Hopwood ; and Mrs. Elliott presided. The proceeds for the two days were 4-297—a very creditable sum, considering this is an annual effort, and that for some time the town has suffered from trade depression.

LoNDoN (Harbour Light).—A successful money-raising effort for renovating the building has just been held, and took the from of a gold and silver tree. Mrs. Johnson opened bags on first day "grown " on the tree. Mr. A. Acland Allen, L.C.C., read out the mottos. On the second day Mrs. Chancellor, 'accompanied by Mr. H. G. Chancellor, M.P., performed the ceremony. The even-ings included items by our musical people, the second day being arranged by boys and girls. In the upper school a model railway was running, 300 toy soldiers and large fort. Total proceeds, £40.

HEBDEN BRIDGE (Cross Houses).—This church has just held a very successful sale of work, to clear off some small debts, amounting in all to about £70, which had accumulated on the Trust, Church, and Sunday School funds. The enthusiasm aroused made the result certain, and the total takings exceeded the most sanguine ex-pectations, as the treasurer (Mr. Albert Sutcliffe) ex-pressed it. The total proceeds amounted to £187 5s. 10d. The sale was opened by Mrs. George Crabtree; chair-man, Mr. C. Beswick. On the second day the opening ceremony was performed by a number of children ; • and on the third day. by Mr. S. Higham, M.P., with Mr. H. M. Greenwood, of Luddenden, as chairnian. The day following the sale of work information was received con-cerning the Scripture Examination. All the 25 candi-dates had passed, 2 winning Connexional prizes, 6 honours, 10 first class, and 9 second class.

HARTLEPOOL (St. Mark's).—A jubilee bazaar was pre-sided over the first day by Mr. Stephen FurneSs, J.P., and opened by the Mayoress (Mrs. J. T. Graham). On the second day Capt. J. Murrell presided, and the sale was opened by Miss Sivewright. The soloists were. Miss Edith Gray and Miss B. Humble. The results were over £153.

SANDBACH (Cledford).—Five years ago a school-chapel was erected in Cledford, the first, and still the only, place of worship in the neighbourhood. A debt of £500 remains on the premises, which the members are anxious to reduce. To help them the Connexion has promised a grant of £30, providing the friends raise £100. The first effort—a cake and apron sale—was made last Wednesday. At the opening proceedings Rev. E. S. Mills (treasurer) presided, and Mrs. Irwin, sup-ported by Mrs. Stubbs (secretary), declared the sale open. During the evening an excellent concert was given by various friends ; the chair was taken , by Mr. Sharples. There was a large company present. The net proceeds amounted to over £17.

PLYMOUTH (Elburton).—A bazaar has just been held at this "country " church. The workers there are always zealous, but their zeal was further fired by the offer of a friend, who promised to add £1 for every £5 raised. The proceeds from the bazaar amounted to over £50, so 'that the total result will be well over £60.

STOCKPORT (Cheadle Heath). — The workers are greatly encouraged by the successful result of their effort last week. In 1908 they realized £250, and only a few months ago they resolved to hold another sale of work in order to raise money to pay off part of the Con-nexional loan. Mr. Geo. Bennett presided on the first day, and Ald. Lees, J.P. performed the opening cere-mony. On the Friday

J.P., Wm. Cocker presided, and

Mrs. Pritchard was the opener. Saturday was Chil- dren's Day. Miss Kate Johnson presided, and Mrs. G. F. Johnson received ttie children's offerings. At the close it was announced that £121 14s. 6d. had been raised.

MILFORD.—A bazaar has been held in the schoolroom to reduce the debt of £220 on the premises. Rev. J. W. Nield presided. The bazaar was opened on the first day by Mr. J. G. Hancock, M.P. for Mid Derbyshire ; and on the second day by Mr. H. Oldknow, who has been con-nected with the church as scholar, member, steward, trustee, and Sunday School superintendent for forty-five years. There was a crowded attendance, and the

_ financial result (Z124) has given much satisfaction to all

the friends. A history of the' life and activities of the church and the many worthy friends connected with it has been written by Mr. Oldknow. The following friends took part in the opening ceremonies : Messrs. A. J. Cash, C.C., A. E. Dowse, J. Fletcher, J. Wooley (who has been the organist for twenty-one years); and J. W. and A. Jones.

Mr. John Towle, Nottingham. WE regret to announce the death of Mr. John Towle,

of Nottingham. He was born at Stapleford , in 1837, and from a boy

was connected with the M.N.C. Society in' that village until he removed to Nottingham fifty-six years ago to enter business. He then joined our Parliament Street Church, his name remaining on the roll until the day of his death, March 24th. Into all the beneficent activities and fellowships of old Parliament Street Church he at once entered. In August, 1863, he was placed on the plan as a local preacher, and during all these following forty-seven years he has followed the high vocation of a preacher of the Gospel. He always prepared carefully for his work, and faithfully attended to his appointments. He was welcomed in all the pulpits in the old Parliament . Street Circuit. In , 1879 he was elected circuit secretary steward—an office he held up to the time of death.

He was a genial, methodical, peace-loving and faithful servant of the circuit. Ever a gentleman, he Was also a Christian brother, and in District Meetings and Annual Conferences he well sustained the credit of the circuit. He was a loyal son of the Methodist New Con-nexion. Its doctrines, traditions, institutions; and minis-try, lay and clerical, had all a warm place in his heart. With a beautiful devotion he gave his time and abilities

Mr. John Towle.

- to serve the highest interests of the church in which he was born and which he deeply loved. He took an active part in the Nottingham Local Preachers' Annual Con-ferences, and the beneficent service connected there-with, for forty-seven years. He was treasurer of the Nottingham Free Church Council for four years.

He will long be remembered for his devoted attach-ment to our little church at Independent Street. Thirty years ago he went as a helper, and there, as leader, Sun-day School teacher and superintendent, trustees' secre-tary, and a father to all, he spent his best days, and his memorial is in the gracious and permanent work done there. He was a man of a strong and beautiful char-acter, and in his "passing " one more link is broken in the golden chain which connects this generation with the noble band of men whose memories are still fragrant as ointment poured out.

The funeral took place on Monday, March 25th, at the Nottingham General Cemetery. Representatives of the surrounding circuits and of various institutions in which Mr. Towle was interested attended. A short service was conducted in his home by the circuit ministers. The ser-vice at the Cemetery was conducted by Rev. George Wheatley, assisted by Rev. T. M. Rees. The chapel was crowded. Mr. Wheatley delivered a short address of appreciation of Mr. Towle's work and character. He said that whether you watched Mr. Towle as a citizen moving along the ordinary ways of life or beheld him as the Christian toiler, trying to make life easier, sweeter, and purer for others, you saw there a man with a high sense of duty, doing his best. His last act before he was stricken was one of self-sacrificing service for the local preachers whom he delighted to. serve.. His attention to details, amazing to lovers of haste, his methodical spirit and deeds and his full-souled devotion made his friends feel, Here is a man who has' a reverence for duty. John Towle never trifled with truth and duty. He had a refined and deep conscientiousness ; so deep that to some it might at times seem too tenacious. But his conscience was ever dominant, covering small and great things alike. He was never governed by mere opinion. Com-pliance with the sentiments of the hour or of the corn-pany in which he found himself, or with pleasing but weak theories was not his manner. As we leave him sleeping and wend our way along life's common path we shall recall his gentlemanly form, Els high-toned char-acter, and his noble rectitude.

April 7; 1910. THE UNITED METHODIST. 311

BLACKPOOL' PENZANCE (Cornish Riviera).

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THE FOLLOWING ADVERTISERS are members of the United Methodist Church. They will gladly send further information on receipt of post card.

" VISITORS TO LONDON."

"TRANFTER'S 7 to 10 minutes' walk to City Temple and City Road Chapel.

FIRST-CLASS TEMPERANCE

HOTEL, 6 to 9 Bridgewater Square, BARBICAN, LONDON.

Two minutes from Aldersgate Street Railway Station. Six minutes from St. Paul's Cathedral and G.P.O. Near all places of interest. Absolutely quiet, homelike, and very central. Bed and Meat Breakfast, including Boots and Lights, 4/- to 5/- each person per night. No charge for attendance. Tea, from 1/- to 1/9. ELECTRIC LIGHT

THROUGHOUT. Night Porter. Write for How to Spend a Week In London," and Tariff, Free. ESTABLISHED 1859. Telegraphic Address-" HEALTHIEST, LONDON,

WM. LOSSOCK (late of Peebles, Scotland), Proprietor and Manager.

Misses PILLING, Alma House, 25 Banks Street, N.S. Public and Private Apartments. Sea View.

.Mrs. J. OLDHAM, Seymour House, 84 Central Beach, Promenade. Between Central Station and Central Pier. Superior Apartments.

Mrs. CORDON, Long Eaton House, 55 Queen's Gate, North Promenade. Public and Private Apartments.

Misses CHIPPINDALE, 20 Palatine Road. Com-fortable Apartments. Near sea and Central Station.

Mrs. POTTER, 94 Coronation Street. With or with-out Board.

Mrs. DEVEY (from Birmingham), 7 Clifford Road, North Shore. Near Sea. New Promenade. Public and Private Apartments.

BRIGHTON. C. M. GREEN, 38 Buckingham Place. Board Residence.

Homely and clean.

HARROGATE TYNWALD BOARDING HOUSE, 65 Valley

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IMPERIAL HYDRO. Opposite Royal Pump Room and Valley Gardens. Near Winter Gardens, Kursaal and Baths. Tel. 42. Apply Manageress.

GT. YARMOUTH Miss FIFE, 2 Selby Place, South Quay. Apartments.

Mrs. JAMES, 2 Dagmar Terrace, Nelson Road South. Receives paying guests.

JERSEY Mrs. RAFFRAY, 43 Roseville Street, St. Helier,

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MATLOCK BATH. Mrs. J. SNOWBALL, Holt House, Lea, near Matlock

Bath. Apartments.

MORECAMBE Mrs. HEYHURST, 4 Windsor Terrace, Heysham

Road, W.E. Public and Private Apartments.

Mrs. S. M. WILSON, 27 Claremont Road. One minute from West Pier. Good Home. Piano..

Mrs. ROBERT GARDNER, 2 Townley Street, Public and private Apartments.

MUSICAL INSTRUMENTS.

ORGAN.-Boyd. Organ, in carved walnut case, with centre bevelled mirror, full compass with

knee swell. £8 cash, or by monthly payments of 6d., 4s. 6d. a 9s, Ten years' warranty. The instrument

being delivered carriage free on payment of one month's instalment ; illustrated catalogue free.-Boyd, 19 Holborn, London, E.C.

OORGANS (Reed) by Carpenter, Bell, Karn, etc., also Progress 2-manual pedal Organs. Iron frame

Pianos from £16 or 10s. monthly. Agents appointed.-J. Hibbs, 828 Ashton Old Road, Manchester.

CHURCCHURCH ORGAN.-Great bargain. Two manuals, H pedals, grand tone, perfect condition.

Must be sold. 16 stops ; handsome case. Details, LeMarchant, Birklands, Torquay.

ALEXANDRE Broad Reed Harmonium, oak case, perfect order, £2 10s. Cost £10. ALEXANDRE

full tone Organ Harmonium, 3 stops, oak case. A real Kern ; suitable for Chapel or School ; good as new ; cost A.14. £4. Both great bargains. -Warranted for 5 years. -Mr. G. Brown, The Glen, Branston Road, Clacton-on-Sea.

Miss MUNDY, "Glencree," Mennaye Road. Private Apartments. (Reference,- Rev. D. Bailey, Lees, near Oldham.)

SOUTHPORT Mrs. PICKERING, 8 Lord Street. Apartments.

Mrs. HIRST, "Mayfield," 7 Duke Street. Apartments.

Mrs. SMALL, 25 King Street, Central. Apartments.

Miss DALTRY, Green Mount, 32 Lord Street. Apartments.

Mrs. HOBSON, 35 Princess Street, Central. Apartments.

The MISSES NALL, 11 Promenade. Apartments.

Mrs. STYRIN, Armley House, 25 Derby Road. Apartments.

WA RCO P (Westmorland).

Mrs. DOBINSON, South View. Sitting. dining, 3 bedrooms. Close to Post Office and Station. Nice situation. Fishing.

WESTON-SUPER-MARE Miss CRISP, "Glyngirrig," 38 Clifton Road. Two

minutes' walk from the Beach and Clarence Park. Apartments.

WOOLACOMBE (near Ilfracombe).

Mrs. M. HAYDON, Onslow House. Apartments, with or without board.

Mrs. MILLMAN, Lindisfarm.

WORTHING. Misses KAINES, Egerton Lodge, Rowlands Road.

Board Residence ; highlyrecommended. 3 minutes sea. Terms moderate.

Mrs. OSBORNE (formerly of Newport and Cowes, I.W.), 10 Warwick Road. Minute sea. Recommended.-

VERY MASSIVE real Organ Pipe Tone American Organ, decorated pipe front in gold, 13 stops, 7

sets reeds, 16, 8, and 4 ft. tones, a perfect Grand Organ, as good as new, very little used : cost £40, accept £22 10s. Rare bargain. - Organist, The Glen, Branston Road, Clacton-on-Sea.

U.M.C. Publishing House. A HANDBOOK OF CHRISTIAN DOCTRINE.

By Rev. W. J. TOWNSEND, D.D. Fifth Edition, 164 pages. Paper covers, 6d. net ; by post, 8d. Cloth cover, ls. net; by post, ls. 2d.

"The ground is covered briefly but not super-ficially. The style is interesting."-The Preachers'

agaxixe.

PULPIT NOTICE BOOK. New and improved edi-tion, containing two pages for each week with Daily spaces to last one year. Cloth, gilt, let-tered, ls. net. By post, Is. 2d.

THE GENERAL RULES of the United Methodist Church, Id. By post, lid.

ANDREW CROMBIE, 12 FarrIngdon Avenue, London, E.C.

BRENTWOOD-ROSE BANK. Board-resi- • dente. Thirty minutes from

London. Bracing air. Quietly situated near station and commons. Tennis, croquet, cycle accommodation. Recommended by Rev. Chas. Inwood. Terms moderate. -Miss Gardner.

-" YE HOLIDAYES," 60 York Rd. BRIGHTON • (Hove). Holidays or permanent, for Christian workers and others. Ladies from 18s. 6d., gentlemen from 25s. Recommended by Rev. Charles Inwood. References. Stamped envelope.-Miss Forde.

CROWBOROUCH BEACON. SSE • T

SUwo X, fir

class Boarding Boarding establishments, "Ivy Hall," on highest point of Beacon, "Moorside," on Golf Link ; both beautifully situated, with lovely views and near to Pines. Every home comfort. Excellent cuisine. Croquet and Tennis lawns ; large gardens ; cycle house. Also " The Links," first-class Apart-ment House close to Golf Course. Good attend-ance.-Proprietors, The Misses Wood.

IN COUNTRY VILLACE• AB COMFORT-

LE BED- SITTING ROOM in country village, three miles from Andover ; south aspect. With board ; terms mod-erate. Suit widow or elderly lady (not invalid).-Apply Miss Gardiner, Penton Grafton, Andover, Hants.

HAFTESBURY TEM-PERANCE HOTEL,

Mount Pleasant (four minutes' walk from Lime Street and Central Stations). Homelike and moderate. Mount Pleasant Cars from Landing Stage stop at door. Night Porter. Telegrams, Shaftesbury Hotel,Liverpool.

VISITORS TO LONDON will find every comfort and accommodation at

The May Tree Hotel, 152 MINORIES, CITY.

Very Central to all parte of London.

SINGLE BEDS, 2s. Gd. DOUBLE, 4s.

LONDON. Close to British Museum. WILLIAMS' '

TEMPERANCE HOTEL 2 and 3 Montague Street,

Russell Square, W.C. " Silence " Room for Students and others requiring

perfect quiet. Tariff on application. Telegraphic Address, " Faithful, London."

Telephone P.O. 9992 Central.

Supplementary Hymns with Tunes.

A Collection of Tunes for "Hymns of Light and Life," which are not provided for in The Methodist Free Church Hymns with Tunes."

BOUND IN CLOTH BOARDS. PRICE ONE SHILLING.

Hymn Sheet for Special Occasions. FOUR-PAGE HYMN SHEETS

FOR USE AT

Public Meetings - - containing 13 Hymns

Price 1s. Per 100 net. Post free, 1s. 3d. SAMPLES ON APPLICATION.

LONDON, W. TEMPERANCE

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Clifton Gardens. Comfortable Board-residence, 16s. to 25s. weekly. Large airy house. Garden. Stamp for particulars.

LONDON-COMFORTABLE HOME for one or . two persons.-13 Forthbridge Road,

Clapham Common (North), S.W.

MATLOCK -BELLE VUE HYDRO.-Hydro • Treatment. 30 years' experience,

20 at Smedley's. Terms, 31s. 6d. to 35s. per week. Recommended by Matlock Church minister and friends.-H. Warner, Choirmaster, U.M. Church.

ENWORTHY'S HYDRO. Most

prosperous Winter Resort. High-class Christian Temperance Home. Sunny lounge. Lift. 120 bed-rooms. Turkish and all Hydro Baths and Treat-ment. High Frequency and Static Electricity. Resi-dent Physician. Terms from 6s. ner day. Reduced terms to Ministers and Missionaries. Telephone 80. Telegrams : "Kenworthy's."

ST. LEONARD'S._vvdltruenHso, ,fiasecinGgrsoesaveannl Gardens. Board-residence. The Rev. Worthington Atkin, vicar of Holy Trinity, Anerley, -has stayed at this Home with his family and found it most comfortable, and wishes to recommend it. The situation is the best in St. Leonards.

SWINDON-Lovely semi-detached villa to be let • or sold. Convenient house, on hill-

side, with about 1-acre of ground. Charming outlook. Quiet, away from motor traffic. Rent £35. Should be viewed. Immediate possession.-Further particulars from W. Clappen, Belmont Crescent, Swindon, Wilts.

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Voices from Other The Story. of the Missions of United

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devising something fresh and useful for the Annual Meeting, which too often lacks colour and interest."- The United Methodist.

"The giving of your Exercise here (Newcastle<m-Tyne) has been a distinct success."-Rev. J. E. Swallow, _Dec. 10th, 1909.

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312

THE UNITED METHODIST. April 7, 1910.

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A Splendid Enlargement 3/6

of any Photograph for . carri....cd •

Geo. M. HAMMER & Co., Ltd., 370 Strand, London, W C. I

Actual Manufacturers of every description of

Manufactories: Crown Works Bermondsey, S.E.

CHURCH FURNITURE. Seats, Chairs, Pulpits, Choir Stalls, Communion Furniture, Notice and Hymnal Boards, Collection Plates and Boxes, Hassocks, Memorial Brasses, etc.. etc.

SCHOOL FURNITURE. Seats, Chairs, Screen Seats, Classroom Screens, Desks, Cupboards, Tables, Blackboards, Bookcases, Chairs, Folding Partitions, etc.

INSTITUTE FURNITURE. Laboratory, Library, Museum, Mission Fittings.

ILLUSTRATED CATALOGUES POST FREE. (State Department,)

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Send any Photograph together' with P.O., and in 10 days you will receive a work of art that will both charm and surprise you. Your original photograph

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7 SPRING STREET. VERY QUIET YET CENTRAL. Opposite entrance to Departure Platform, G.W.R., two minutes to Metropolitan and

Central London (Tube) Railways. - Most convenient for City and West End. BEDROOM (including light and attendance) Single, from 2/6. Double, from 41.

Parties catered for at moderate charges. Proprietor, W. J. CORY,

Late Manager, Ashton's Hotel. Telephone 2390 PADDINGTON. NIGHT PORTER.

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Late of the Brompton HosPital.

7L-ILILIFt EfolirS1

Brompton Consumption & Cough Specific.

THE LUNG SA VER. For Coughs, Colds, and Lunt Lomplaints. Gives Instant relief and certain cure. Highly recommended by the Medical Profession. Prepared by GEO. HARDY. Price Is. ad., 28. 9d., of all Chemists,

or post free.

EI/LIEGirir'S

Brompton Cough Lozenges (the genuine), in boxes only (never sold loose). Every box is wrapped in Govern-ment stamp and bears Hardy's label.

Price Is. Lid. Depot U.M. : 42 WATERLOO RD., O.E.

SUPPLIED TO THE ARISTOCRACY,

On Sale at all BOOTS DEPOTS,

Our Founders and Their Story.

A Short History of Three Churches and their Union.

cv . . . (U.M.C.)

Rev. GEORGE Erin, F.R.Hist.S. Revised Edition. ONE PENNY.

5/- per 100. Sixty-four pages. Seven Portraits.

"A masterly survey of history. Too good a pennyworth."-Rev. George Packer.

'A veritable encyclopmdia."-Rev. W. Cory Harris.

"Ought to be of immense service in the new Church."-U.M. Magazine.

ANDREW CROMBIE, 12 Farringdon Avenue, London, E.C.

To late Methodist New

Connexion Churches. .

SW' SPECIAL OFFER TO CLEAR,

HYMNS For DIVINE WORSHIP

WITH

SCHOOL HYMNS.

C.S. la, for Visitors ... 1/S offered at G.S. fia, ... 2(6 ,. 1 Od.

S Only a few left, will not be re-Issued.

A. CROMBIE, 12 Parringdon Avenue, E.C.

Address : Manager, " United Methodist," 12 FARRINGDON AVENGE, LONDON, E.C.

Bargains to Book Buyers The following unsoiled volumes are offered at

HALF THE PUBLISHED PRICE including postage :-

Published at THE LOST MANUSCRIPT. By Miss M. A. PAULL Is. OLD GOSPEL IN THE NEW ERA.

By Rev. H. W. HORWILL, M.A. ... 2e. 6d. VESTINA'S MARTYRDOM. By E E _y _MMA RAYMOND PITMAN 2s. TOBIAH JELF. By A. E. KNIGHT ... 2s. MAIDEN PREACHER, WIFE AND MOTHER.

By Rev. S. L. THORNE I s. WAKING DREAMS; OR, TALKS WITH THINGS AROUND US.

By Rev. F. JEWELL ... Is. 6d.

CENTENARY VOLUME OF THE M.N.C. CONNEXION,1797-1897 2s. 6d.

WORKS BY REV. DR. KEEN. MIDST MINE AND MOOR - 2s. ON THE KING'S BUSINESS ... ... ... 2s. TOM SHARMAN AND HIS COLLEGE CHUMS ... ... 2s. THE EMPHASIS OF BELIEF ... ... ... 28. 6d. PARSON JACQUES ••• ••• ••• ••• I.

SUGGESTIVE THOUGHTS FOR BUSY WORKERS ... Is. 6d.

WORKS BY THE LATE REV. F. W.. BOURNE.

ALL FOR CHRIST-CHRIST FOR ALL. A MEMOIR OF REV. WILLIAM M. BAILEY ... 1$.

READY IN LIFE AND DEATH; MEMORIALS OF MRS. TERRETT...1.. 6d. LIFE OF JAMES THORNE - ... ... ... Is. 6d. BIBLE CHRISTIANS: THEIR ORIGIN AND HISTORY ... 5o.

UNITED METHODIST PUBLISHING HOUSE, 12 Farringdon Avenue, E.C.

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REV. J. 'ODELL says of the NOT-TINGHAM GOSPEL LEAFLETS : "We have always found the little hand-bills of our Bro. William Ward, Printer, City Buildings, Nottingham, to be very useful and preach well and truly where-ever they are taken. Every Evangelist should be supplied with them." 500, with notice of meeting on back, 3s. ; 1,000, 4s. 6c1., prepaid, TRY THEM.

Temperance Series for Temperance Meetings. Special Prices for every description of -

Printing required for Religious or Tem, perance Work, including Circuit Plans, Sunday School Anniversary Hymns, Bazaar Guides, Synod Handbooks, Posters, Window Bills, Circulars, Tickets, etc. Send for quotations.

W. WARD, I City Buildings, NOTTINGHAM,

ESTABLISHED ISM

THE BEST WAY OF ADVERTISING

SPECIAL SERVICES & MEETINGS.

Baptismal Register New Edition for the use of

THE UNITED METHODIST CHURCH, ALSO

Baptismal Certificates BAPTISMAL REGISTER, containing apace for 200 Names, bound in strong morocco cloth. price 3s. Ditto, with space for 400 Names, bound in strong morocco cloth, with

clasp. price 5s. 6d. BAPTISMAL CERTIFICATES, in books containing BO Forms,

perforated for tearing out, bound in cloth, price 2s.

ANDREW CROMBIE, 12 Parringdon Avenue,E.C. ... • ... ...... ........ ........ ......

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Printed at TEM MAGNZT Punk 188 Rye Lane, Peckham, S.E., and Published by AN131MW CROMBIE, 12 Farringdon Avenue, Lauda'', 1E.O.,, for the Mann METHODIST CIDIRCRA Thursday, April 7th, 1910,