UvA-DARE is a service provided by the library of the University of Amsterdam (http://dare.uva.nl)

UvA-DARE (Digital Academic Repository)

Performing the community : representation, ritual and reciprocity in the Totonac Highlands ofMexico

Govers, C.J.H.

Link to publication

Citation for published version (APA):Govers, C. J. H. (2006). Performing the community : representation, ritual and reciprocity in the TotonacHighlands of Mexico. Berlin: Lit.

General rightsIt is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s),other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons).

Disclaimer/Complaints regulationsIf you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, statingyour reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Askthe Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam,The Netherlands. You will be contacted as soon as possible.

Download date: 27 Mar 2020

BIBLIOGRAPHY

Aguirre Beltran, Gonzalo 1987a Medicina y magia: El proceso de aculturación en la estructura colonial. Serie de Antropologi'a

Social No. 1. Mexico, FD: Institute Nacional Indigenista. [Or. 1963.] 1987b Regiones de refugio: El desarrollo de la communidady el proceso dominical en Mestizoamérica.

Serie de Antropologi'a Social No. 17. Mexico, FD: Institute Nacional Indigenista. [Or. 1967.] Aitken, Rob 1999 'Localizing Politics: Cardenismo, the Mexican State and Local Politics in Contemporary

Michoacan'. PhD thesis, Leiden University, Leiden. Alexander, Bobby C. 1997 Ritual and Current Studies of Ritual: Overview. In: Stephen D. Glazier (ed.), Anthropology of

Religion: A Handbook, Westport, CT: Greenwood Press, pp. 139-160. Allen, Lindsay H. 1992 The Mexican Food System: Traditional and Modern. Ecology of Food and Nutrition, 27:219-

234. Alvarez Santiago, Hector 1991 Fiesta y conflicto en un pueblo totonaca. Tlacatl, 3:20-24. Amnesty International (AI) 1987 ' Intercambio de correspondencia sobre presuntas violaciones de derechos humanos en Huitzilan

de Serdan, Puebla'. Documents from the International Secretariat of Amnesty International at the International Institute of Social History (IISH), Amsterdam. Inventory No. 825-828, File 1014/153 AMR 41/01/87 Mexico.

Anderson, Benedict 1983 Imagined Communities: Reflections on the Origin and Spread of Nationalism. London: Verso. Appadurai, A. 1996 Modernity at Large: Cultural Dimensions of Globalization. Minneapolis, MN: University of

Minnesota Press. Aramoni, Ma. Elena 1990 Talokan tata, talokan nana: Nuestras rakes. Mexico, FD: Consejo Nacional para la Culture y las

Artes. Arias Guerra, Jesüs Antonio 1991 Mitos y creencias sobre el cultivo del mafz en algunos municipios de Papantla, Veracruz,

México. Folklore Americano, 51: 47-159. Aschmann, Herman P. 1983 Vocabulario totonaco de la Sierra. Vocabulario Indigenas 'Mariano Silva y Aceves' No. 7.

Mexico, FD: Institute Lingiiistico de Verano. [Or. 1962.] Assad, Talal 2003 The Construction of Religion as an Anthropological Category. In: Michael Lambek (ed.),

A Reader in the Anthropology of Religion, Maiden, MA: Blackwell Publishing, pp. 114-132. Baez Cubero, Lourdes 1993 'Diagnostico sobre la situación socio-economica de la población jornalera de la Sierra Norte de

Puebla'. Unpublished report, Secretaria de Desarrollo Social (SEDESOL), Puebla. Baez, Lourdes, Abel Barrera and Carlos Miranda 1992 Ritualidad e identidad étnica entre los nahuas y totonacos de la Sierra Norte de Puebla. Scripta

Ethnologica, 14:77-84. Barabas, Alicia and Miguel Alberto Bartolomé 1984 El Rey Conghoy: Tradición mesianica y privacion social entre los Mixes de Oaxaca. Oaxaca:

Centra Regional de Oaxaca, Instituto Nacional de Antropologi'a e Historia (INAH). Barth, Fredrik 1969 Introduction. In: F. Barth (ed.), Ethnic Groups and Boundaries: The Social Organisation of

Cultural Difference, London: Allen and Unwin, pp. 9-38.

BIBLIOGRAPHY 315

1993 Balinese Worlds. Chicago, IL: University of Chicago Press. 1994 Enduring and Emerging Issues in the Analysis of Ethnicity. In: Hans Vermeulen and Cora

Govers (eds), The Anthropology ofEthnicity: Beyond 'Ethnic Groups and Boundaries', Amster­dam: Spinhuis, pp. 11-32.

Bartolomé. Miguel Alberto 1979 Narrativa y etnicidad entre los Chatinos de Oaxaca. Cuadernos de los Centros Regionales.

Oaxaca: Centro Regional de Oaxaca. Instituto Nacional de Antropologfa e Historia (INAH). Bartolomé, Miguel Alberto and Alicia Barabas 1982 Tierra de la Palabra. Historia y Etnografia de los Chatinos de Oaxaca, Col. Cientifica 108,

INAH, México. Barry, Tom (ed.) 1992 Mexico: A Country Guide. Albuquerque, NM: Inter-Hemispheric Education Resource Center. Basso, Keith H. 2002 Wisdom Sits in Places: Landscape and Language among the Western Apache. Albuquerque,

NM: University of New Mexico Press. Baud, Michiel, Kees Koonings, Gert Oostindie, Arij Ouweneel and Patricio Silva 1994 Etniciteit als strategie in Latijns-Amerika en de Caraïben. Amsterdam: Amsterdam University

Press. Bell, Catherine 1997 Ritual Perspectives and Dimensions. Oxford: Oxford University Press. Blokland, Talja 2003 Urban Bonds: Social Relationships in an Inner City Neighbourhood. Cambridge, UK: Polity

Press. Boissevain, Jeremy 1968 The Place of Non-Groups in the Social Sciences. Man (N.S.), 3:542-556. 1974 Friends of Friends: Networks, Manipulators and Coalitions. Oxford: Blackwell Publishing. Bourdieu, Pierre 1980 Le capital social: Notes provisoires. Acte de la Recherche en Sciences Sociales, (31):2-3. Bourdieu, Pierre and Loïc J.D. Wacquant 1992 An Invitation to Reflexive Sociology. Chicago, IL: University of Chicago Press. Bowie, Fiona 2000 The Anthropology of Religion: An Introduction. Oxford: Blackwell Publishing. Braakhuis,H.E.M. 1990 The Bitter Flour: Birth-Scenes of the Tonsured Maize God. In: R. van Zantwijk. A. de Ridder

and H. Braakhuis (eds),Mesoamerican Dualism, Utrecht: Interdisciplinair Sociaal-Wetenschap­pelijk Onderzoeksinstituut Rijksuniversiteit (ISOR), pp. 125-147.

Brandes, Stanley 1992 Maize as a Culinary Mystery. Ethnology, 31(4):331-336. 1997 Sugar, Colonialism, and Death: On the Origins of Mexico's Day of the Dead. Comparative Studies

in Society and History, 39(2):270-299. 1998 Iconography in Mexico's Day of the Dead: Origins and Meaning. Ethnohistory, 45(2): 181-218. Brewster, Keith 1998 Gabriel Barrios Cabrera: The Anti-Agrarian Friend of the Campesino. Bulletin of Latin Ameri­

can Research, 17(3):263-283. 2003 Militarism, Ethnicity and Politics in the Sierra Norte de Puebla, 1917-1930. Tuscon, AR: Uni­

versity of Arizona Press. Bryant, Carol A., Anita Courtney, Barbara A. Markesbery and Kathleen M. DeWalt 1985 The Cultural Feast: An Introduction to Food and Society. St. Paul, MN: West Publishing. Buve, Raymond 1992 Mexico onder Carlos Salinas de Gortari: Een revolutie van bovenaf. Internationale Spectator,

56(5):297-304. Bynum, Caroline Walker 1987 Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women. Berkeley,

CA: University of California Press. Cancian, Frank 1992 The Decline of Community in Zinacantan: Economy, Public Life, and Social Stratification,

1960-1987. Stanford. CA: Stanford University Press.

316 BIBLIOGRAPHY

Callejo, Jesiis 1999 Fiestas sagradas: Sus ori'genes, ritos y significado que perviven en la tradición de los pueblos.

Madrid: Edaf. Carrion, Alcalde Mayor Juan de 1965 Respuesta de la ynstrucion del pueblo de Gueytlalpa e su jurisdicion. In: Description del pueblo

de Gueytlalpa (Zactalan, Luxupango, Matlatan y Chila, Papantla) por el Alcalde Mayor Juan de Carrion, 30 de Mayo de 1581, con aclaraciones y notas histórico-arqueológicas por José Garcia Payon, Cuadernos de la Faculdad de Filosofi'a, Letras y Ciensias No. 23. Xalapa. México: Universidad Veracruzana, Lornos del Estadio, pp. 19-34.

Carsten, Janet 2000 Introduction: Cultures of Relatedness. In: Janet Carsten (ed.). Cultures of Relatedness: New

Approaches to the Study of Kinship. Cambridge, UK: Cambridge University Press. Cartay, Rafael 1992 Historia de la Alimentation del Nuevo Mundo. San Cristobal, Venezuela: Futuro, Fundación

Polar. Ceuppens, Bambi and Peter Geschiere 2005 Autochthony: Local or Global? New Modes in the Struggle over Citizenship and Belonging in

Africa and Europe. Annual Review of Anthropology, 34:385-407. Chamber, Erve J. and Philip D. Young 1979 Mesoamerican Community Studies: The Past Decade. Annual Review of Anthropology, 8:45-

69. Chance. John K. and William B. Taylor 1985 Cofradfas and Cargos: An Historical Perspective on the Mesoamerican Civil-Religious Hierar­

chy. American Ethnologist, 12( 1): 1 -16. Chamoux, Marie-Noëlle 1987 Nahuas de Huauchinango: Transformaciones sociales en una comunidad campesina. Serie de

Antropologia Social No. 73. Mexico, FD: Instituto Nacional Indigenista. Chenaut, Victoria 1990 Costumbre y resistencia etnica: Modalidades entre los Totonaca. In: Rudolfo Stavenhagen and

Diego Iturralde (eds), Entre la ley y la costumbre: El derecho consuetudinario indigena en America Latina, Mexico, FD: Instituto Indigenista Interamericano and Instituto Interamericano de Derechos Humanos,pp. 155-189.

1995 Aquellos que vuelan: Los Totonacos en el siglo XIX. Historia de los Pueblos Indigenas de México. Mexico, FD: Centro de Investigaciones y Estudios Superiores en Antropologia Social (CIESAS) and Instituto Nacional Indigenista.

1996 (ed.) Procesos rurales e historia regional (sierra y costa totonacas de Veracruz). Mexico, FD: Centro de Investigaciones y Estudios Superiores en Antropologia Social (CIESAS).

Christie, Maria Elisa 2005 Kitchenspace, Fiestas, and Cultural Reproduction in Mexican House-Lot Gardens. The Geo­

graphical Review, 94(3):368-390. Clifford, James 1988 The Predicament of Culture: Twentieth Century Ethnography, Literature and Art. Cambridge,

MA: Harvard University Press. Coe, Sophie D. 1994 America's First Cuisines. Austin, TX: University of Texas Press. Cohen, Anthony 1982 Belonging: The Experience of Culture. In: Anthony P. Cohen (ed.), Identity and Social Organi­

zation in British Rural Cultures, Manchester: Manchester University Press, pp. 1-18. 1985 The Symbolic Construction of Community. Key Ideas Series. London: Routledge. Cohen, Jeffrey H. 2000 Cooperation and Community: Economy and Society in Oaxaca. Austin, TX: University of

Texas Press. Coleman, J.S. 1991 Prologue: Constructed Social Organisation. In: P. Bourdieu and S. Coleman (eds), Social Theory

for a Changing Society, Boulder, CO: Westview Press, pp. 1-14.

BIBLIOGRAPHY 317

Córdoba Olivares, Francisco R. 1990 Apuntos sobre la cosmovisión de los Totonacas de la region de Huehuetla, Puebla. Tlacatl,

2:22-28. Connerton, Paul 1989 How Societies Remember. Cambridge, UK: Cambridge University Press. Cosminsky, Sheila 1975 The Changing Food and Medical Beliefs and Practices in a Guatemalan Community. Ecology of

Food and Nutrition, 4:183-191. 1976 The Evil Eye in a Quiche Community. In: Clarence Maloney (ed.), The Evil Eye, New York:

Columbia University Press, pp. 162-192. Counihan, Carole M. and Steven L. Kaplan 1998 Introduction. In: Caroline M. Counihan and Steven L. Kaplan (eds), Food and Gender: Identity

and Power, Amsterdam: Harwood Academic Publishers, pp. 1-10. Davidson, Alan 2000 The Penguin Companion to Food. London: Penguin Books. Davis, Benjamin, Alain De Janvry, Elisabeth Sadoulet and Todd Deihl 1999 'An Analysis of Poverty in the Mexican Ejido Sector'. Paper for the Workshop Land in Latin

America: New Contexts, New Claims, New Concepts, Amsterdam, May. Del Angel-Pérez, Anna Lid and Martin Alfonso Mendoza B. 2004 Totonac Homegardens and Natural Resources in Veracruz, Mexico. Agriculture and Human

Values, 21:329-346. Delanty, Gerard 2003 Community. Key Ideas Series. London: Routledge. Douglas, Mary 1966 Purity and Danger. London: Routledge. 1972 Deciphering a Meal, Daedalust, 101 (1 ):61-81. Dow, James W. 1999 Central and North Mexican Shamans. In: Brad R. Hubers and Alan R. Sandstrom (eds), Meso-

american Healers, Austin, TX: University of Texas Press, pp. 66-94. 2005a 'Nature Worship within Cargo Rituals in Mexico'. Paper for the Annual Meeting of the Central

States Anthropological Society, March 10-12, Oxford, OH. 2005b The Expansion of Protestantism in Mexico: An Anthropological View. Anthropological

Quaterly,18(4):827-85l. Ducey, Michael T. 1996 Viven sin ley ni rey: Rebeliones coloniales en Papantla, 1760-1790. In: Victoria Chenaut (ed.).

Procesos rurales e historia regional (sierra y costa Totonacas de Veracruz), Mexico, FD: Centra de Investigaciones y Estudios Superiores en Antropologi'a Social (CIESAS), pp. 14-49.

Durand, Pierre 1972 Besoins individuels et collectifs: Nanacatlan, Mexico. Canadian Review of Sociology and

Anthropology, 9(3):210-226 1986 Nanacatlan: Sociedad campesina y lucha de closes en Mexico. Mexico, FD: Fondo de Cultural

Económica. [Or. 1975.] Diirkheim, Emile 1997 The Divison of Labour in Society. New York: The Free Press. [Or. 1893]. Edelman, Mark 1980 Agricultural Modernization in Smallholding Areas of Mexico: A Case Study in the Sierra Norte

de Puebla. Latin American Perspectives, 7(4):29-49. [Special issue: Peasants: Capital Penetra­tion and Class Structure in Rural Latin America, Part III.]

Edwards, Jeannette and Marylin Strathem 2000 Including Our Own. In: Janet Carsten (ed.), Cultures of Relatedness: New Approaches to the

Study of Kinship. Cambridge, UK: Cambridge University Press, pp. 149-166. Einarsson, Niels 1993 All Animals Are Equals But Some Are Cetaceans: Conservation and Culture Conflict. In: Kay

Milton (ed.). Environmentalism: The View from Anthropology, London: Routledge, pp. 73-84. Eisenberg, Leon 1977 Disease and Illness: Distinctions between Professional and Popular Ideas of Sickness. Culture,

Medicine and Psychiatry, l(l):9-23.

318 BIBLIOGRAPHY

Eller, Jack David 1999 From Culture to Ethnicity to Conflict: An Anthropological Perspective on International Ethnic

Conflict. Ann Arbor, MI: University of Michigan Press. Ellison, Nicolas 2001 'Cambios agroecológicos y percepción ambiental en la region totonaca de Huehuetla, Pue

(Kgomoy)'. Paper for the conference of the Sociedad Mexicana de Antropologia, August. [http://nuevomundo.revues.org/document302.html.]

2004 'Entre 1'ombre des cafétiers et la chaleur du maïs: Reproduction sociales, usages et representa­tions de 1'environment en pays totonaque. Sierra de Puebla (Mexique)'. PhD thesis. Ecole des Hautes Etudes en Sciences Sociales, Paris.

Eriksen, Thomas Hylland 1997 Mauritian Society between the Ethnic and the Non-Ethnic. In: Cora Govers and Hans Vermeu­

len (eds), The Politics of Ethnic Consciousness, Houndsmill, UK: Macmillan Press, pp. 250-267.

Escobar Ohmstede, Antonio 1996 El movimiento olartista, origen y desarrollo, 1836-1838: Una revision historica. In: Victoria

Chenaut (ed.), Procesos rurales e historia regional (sierra y costa Totonacas de Veracruz), Mexico, FD: Centra de Investigaciones y Estudios Superiores en Antropologia Social (CIESAS), pp.51-74.

Fabian,Johannes 1983 Time and the Other: How Anthropology Makes Its Object. New York: Columbia University

Press. 1991 Time and the Work of Anthropology: Critical Essays 1971-1991. Chur, Switzerland: Harwood

Academic Publishers. Falk, Pasi 1991 Homo Culinarius: Towards an Historical Anthropology of Taste. Social Science Information,

30(4):757-790. Field, John 2003 Social Capital. Key Ideas Series. London: Routledge. Finkler. Kaja 1985 Spiritualist Healers in Mexico. South Hadley, MA: Bergin and Harvey Publishers. Fischler, Claude 1988 Food, Self and Identity. Social Science Information, 27(2):293-305. Fitzgerald, E.V.K. 1991 Latin America in the World Economy. In: Fernando E. Cardoso (ed.), Eight Essays on the Crisis

of Development in Latin America, Amsterdam: Centra de Estudios y Documentación Latina-mericanos (CEDLA), pp. 8-22.

Foster, George M. 1965a Peasant Society and the Image of Limited Good. American Anthropologist, 67(2):293-315. 1965b Cultural Responses to Expressions of Envy in Tzintzuntzan. Southwestern Journal of Anthro­

pology, 21(l):24-35. Friedl, Ernestine 1967 The Position of Women: Appearance and Reality. Anthropological Quarterly, 40(3):97-109. Friedlander, Judith 1975 Being Indian in Hueyapdn: A Study of Forced Identity in Contemporary Mexico. New York: St.

Martin's Press. Galinier, Jacques 1984 L'homme sans pied: Métaphores de la castration et imaginaire en Mésoamérique. L'Homme,

24(2):41-48. 1987 Pueblos de la Sierra Madre: Etnografia de la comunidad Otomi. Clasicos de la Antropologia

No. 17. Mexico, FD: Instituto Nacional Indigenista. Garcia Martinez, Bernardo 1987 Los pueblos de la Sierra: El poder y el espacio de los indios del norte de Puebla hasta 1700.

Mexico, FD: Colegio de México, Centra de Estudios Históricos. Garma Navarro, Carlos 1984 Las lagrfmas de la virgen ya no caen acqui: Ritual y cosmologia entre católicos y protestantes

Totonacas. Cuicuilco, 14/15(4):5-23.

BIBLIOGRAPHY 3 1 9

1986 Protestantisme» en una comunidad totonaca: Un estudio politico. In : Elio Masferrer Kan and Eckhart Boege (eds), Religion popular, hegemonia y resistencia, Cuademos de Trabajo No. 6, Mexico, FD: Institute Nacional de Antropologia e Historia (INAH), pp. 97-115.

1987 Protestantisme/ en una comunidad totonaca de Puebla, Mexico. Serie de Antropologia Social Collección No. 76. Mexico, FD: Institute Nacional Indigenista.

1998 Percepiones de católicos y evangélicos. In: Elios Masferrer Kan (ed.), Sectas o Iglesias: Viejos y nuevos movimientos religiosos, Mexico, FD: Plaza y Valdes and Asociación Latinoamericana para el Estudio de las Religiones (ALER), pp. 219-230.

Garma Navarro, Carlos and Miguel C. Leatham 2004 Pentecostal Adaptations in Rural and Urban Mexico: An Anthropological Assessment. Mexican

Studies/Estudios Mexicanos, 20(1): 145-166. Geertz, Clifford 1965 The Social History of an Indonesian Town. Cambridge, MA: Massachusetts Institute of Tech­

nology (MIT). 1973 The Interpretation of Cultures. New York: Basic Books. Gerhard, Peter 1986 Geografia historica de la Nueva Espana 1519-1821. Mexico, FD: Instituto de Investigaciones

Históricas e Instituto de Geografia, Universidad Nacional Autónoma de México (UNAM). Geschiere, Peter and Birgit Meyer 1998 Globalization and Identity: Dialectics of Flow and Closure: Introduction. Development and

Change, 29:601-615. Gofton, Leslie 1986 The Rules of the Table: Sociological Factors Influencing Food Choice. In: Christopher Ritson,

Leslie Gofton and John Mckenzie (eds), The Food Consumer, Chichester, UK: Wiley, pp.127-153.

Gossen, Gary H. 1977 Translating Cuscat's War: Understanding Maya Oral History. Journal of Latin American Lore,

3(2):249-278. 1994 From Olmecs to Zapatistas: A Once and Future History of Souls. American Anthropologist,

(96)3:553-570. 1996 Maya Zapatistas Move to the Ancient Future. American Anthropologist, 98(3):528-538. 1999 Telling Maya Tales: Tzotzil Identities in Modern Mexico. New York: Routledge. Govers, Cora 1992 'The Way of Maize: Agriculture, Food and Social Structure in a Totonac Village'. Paper for the

IV Congreso Latinoamericana sobre Religion y Etnicidad, Mexico City, June. 1994 'Women, Food Exchange and the Reproduction of Social Structure in a Totonac Village'. Paper

for the V Congreso Latinoamericana sobre Religion y Etnicidad, Mexico City, June. 1997 Agriculture, Cosmology and the Gender Division of Labour in a Totonac Highland Village

(Mexico). In: Mirjam de Bruijn, Ineke van Halsema and Heleen van den Hombergh (eds). Gender and Land Use: Diversity in Environmental Practices, Amsterdam: Thela Publishers, pp. 27-48.

1998 Crear una tradición: Las danzas totonacas de Nanacatlan (Sierra Norte de Puebla). In: Hub. Hermans, Dick Papousek and Catherine Raffi-Béroud (eds), Las artes y la cultura popular en México, Groningen: Centra de Estudios Mexicanos, pp. 71-90.

2000 The Decline of a Rural Elite: Land and Livelihood in a Mexican Village. In: Hub. Hermans, Dick Papousek and Catherine Raffi-Béroud (eds), Los Mexicanos y la tierra, Groningen: Centra de Estudios Mexicanos, pp. 76-93.

2001 Ethnicity in the Making? Reviving Costumbres in a Mexican Village. In: Flip Lindo and Mies van Niekerk (eds), Dedication and Detachment: Essays in Honour of Hans Vermeulen, Amster­dam: Spinhuis, pp. 131-148.

Granovetter, Mark 1973 The Strength of Weak Ties. American Journal of Sociology, 78(6):1360-1380. 1983 The Strength of Weak Ties: A Network Theory Revisited. Sociological Theory, 1:201-233. Gray, John 2003 Open Spaces and Dwelling Places: Being at Home on Hill Farms in the Scottish Border. In:

Setha M. Low and Denise Lawrence-Züniga (eds), The Anthropology of Space and Place: Locating Culture, Maiden, MA: Blackwell Publishing, pp. 224-244.

320 BIBLIOGRAPHY

Hammersley and Atkinson 1983 Ethnography: Principles in Practice. London: Tavistock. Hannerz, Ulf 1980 Exploring the City: Inquiries towards an Urban Anthropology. New York: Columbia University

Press. 1987 The World in Creolisation. Africa, 57:546-559. Hardgrove, Anne 2002 Community and Public Culture: The Marwari 's of Calcutta (1897-1997). New York: Columbia

University Press. Harvey, H.R. and Isabel Kelly 1969 The Totonac. In: Evon Z. Vogt (ed.), Ethnology, Part 2, Handbook of Middle American Indians

No. 8, Austin, TX: University of Texas Press, pp. 638-681. Hausler, Sabine 1993 Women, the Environment and Development: 20 Years in Retrospect. In: VENA Journal, 5(2):5-

15. [Leiden University, Leiden.] Hewitt de Alcantara, Cynthia 1984 Anthropological Perspectives on Rural Mexico. London: Routledge and Kegan Paul. Hobsbawm, Eric and Terence Ranger (eds) 1983 The Invention of Tradition. Cambridge, UK: Cambridge University Press. Hoekstra, Rik 1993 Two Worlds Merging: The Transformation of Society in the Valley ofPuebla, 1570-1640. Latin

America Studies No. 69. Amsterdam: Centra de Estudios y Documentación Latinamericanos (CEDLA). [PhD thesis, Nijmegen University, Nijmegen.]

Hombergh, Heleen van den 1993 Gender, Environment and Development: A Guide to the Literature. Utrecht: International

Books. Ichon, Alain 1973 La religion de los Totonacas de la Sierra. México: Institute Nacional Indigenista. [Or. 1969.] INEGI (Institute Nacional de Estadfstica, Geografïa e Informatica) 1996 Anuario estadistico del estado de Puebla: Edicion 1996. Aguascalientes, Mexico: Instituto

Nacional de Estadfstica, Geografïa e Informatica (INEGI). Jones, Gareth A. 2000 Between a Rock and a Hard Place: Institutional Reform and the Performance of Land Privatiza­

tion in Peri-Urban Mexico. In: Annelies Zoomers and Gemma van der Haar (eds), Current Land Policy in Latin America: Regulating Land Tenure Under Neo-Liberalism. Amsterdam: Royal Tropical Institute (KIT), pp. 201-226.

Katz, S.H., M.L. Hediger and LA. Valleroy 1974 Traditional Maize Processing Techniques in the New World. Science, 184:765-773. Kasburg, Karola 1992 Die Totonaken von El Tajin: Beharrung und Wandel über vier Jahrzehnten. Ethnologische

Studiën No. 22. Munster: Lit Verlag. Kearney, M. 1995 The Local and the Global: The Anthropology of Globalization and Transnationalism. Annual

Review of Anthropology, 24:546-565. Keeling, David J. 2004 Latin American Development and the Globalization Imperative: New Directions, Familiar

Crises. Journal of Latin American Geography, 3(1): 1-21. Kelly, Isabel 1953 The Modern Totonac. Revista Mexicana de Estudios Antropológicos, 13(2/3): 175-186. [Special

issue: Huastecos, Totonacos y sus vecinos, edited by I. Bernal and E. Davalos Hurtado.] Kelly, Isabel and Angel Palerm 1952 The Tajin Totonac, Part 1: History, Subsistence, Shelter and Technology. Publication of the

Institute of Social Anthropology No. 13. Washington, DC: Smithsonian Institution. Kemper, Robert V. 1982 The Compadrazgo in Urban Mexico. Anthropological Quaterly,55(\):\7-30. Kerr, Sarah 1994 The Mystery of Mexican Politics. The New York Review of Books, 41(19): 29-34

BIBLIOGRAPHY 321

Knight, A. 1980 Peasant and Caudillo in Revolutionary Mexico, 1910-1917. In: David Brading (ed.), Caudillo

and Peasant in the Mexican Revolution, Cambridge, UK: Cambridge University Press, pp. 17-58.

Krickeberg, Walter 1933 Los Totonacos: Contribution a la etnograffa historica de la America Central. Mexico, FD:

Secretaria de Educación Publica, Talleres Graflcos del Museo Nacional de Arqueologi'a, Histo-ria y Etnograffa.

Komter, Aafke E. 1996 Women, Gifts and Power. In: Aafke E. Komter (ed.), The Gift: An Interdisciplinary Perspective,

Amsterdam: Amsterdam University Press, pp. 119-131. Kurlansky, Mark 2002 Salt: A World History. London: Vintage. 1997 Cod: A Biography of the Fish That Changed the World. New York: Walker. Lammel, Annamaria and Csaba Nemes 1992 Bimetrias como unidades basicas en la region de los Totonacas. In: Abya Yala (ed.), Las reli-

giones amerindias 500 anos despues, Quito, Ecuador: Movimento Laici America Latina (MLAL),pp. 183-206.

Leach, Edmund 1968 Ritual. In: Neil J. Smelser and Paul B. Baltes (eds), International Encyclopedia of the Social

Sciences, Volume 13, New York: Free Press and MacMillan, pp. 520-526. Leal, Luis 1977 Los Voladores from Ritual to Game. New Scholar, 8:129-142. Leopold, A. Starker 1987 Fauna Silvestre de México. Aves y Mamiferos de Caza. Mexico, FD: Instituto Méxicana de

Recursos Naturales Renovables. [Or. 1959]. Levi-Strauss 1985 Het Trieste der Tropen. Nijmegen: SUN. [Or. 1955]. 1992 The Raw and the Cooked. Introduction to a Science of Mythology No. 1. London: Penguin

Books [Or. 1964.] Lewis, Oscar 1972 Life in a Mexican Village: Tepoztldn Restudied. Urbana, IL: University of Illinois Press. [Or.

1951.] Lok, Rossana 1991 Gifts to the Dead and the Living: Forms of Exchange in San Miguel Tzinacapan, Sierra Norte

de Puebla, Mexico. CNWS Publication No. 4. Leiden: Centre of Non-Western Studies. Long, Janet (ed.) 1997 Conquista y comida: Consequencias del encuentro de dos mundos. Mexico, FD: Universidad

Nacional Autónoma de México. Low, Setha M. and Denise Lawrence-Ziifiiga 2003 Locating Culture. In: Setha M. Low and Denise Lawrence-Zuniga (eds), The Anthropology of

Space and Place: Locating Culture, Maiden, MA: Blackwell Publishing, pp. 1-47. Luhrmann, Tanya M. 1993 The Resurgence of Romanticism: Contemporary Neopaganism, Feminist Spirituality and the

Divinity of Nature. In: Kay Milton (ed.), Environmentalism: The View from Anthropology, London: Routledge.pp. 219-232.

Lupo, Alessandro 1998 Apostillas sobre las transformaciones de la medicina tradicional en México. In: Alessandro Lupo

and Alfedo Lopez Austin (eds), La cultural plural: Homenaje a halo Signorini, Mexico, FD: Uni­versidad Nacional Autónoma de México and Universita Degli Studi de Roma 'La Sapienza', pp. 221-255.

MacAloon, John J. 1984 Introduction: Cultural performances, Culture Theory. In: John J. MacAloon (ed.), Rite, Drama,

Festival, Spectacle: Rehearsals toward a Theory of Cultural Performance, Philadelphia, PA: Institute for the Study of Human Issues, pp. 1-15.

Marcus, George E. 1999 The Uses of Complicity in the Changing Mise-en-Scène of Anthropological Fieldwork. In:

322 BIBLIOGRAPHY

Sherry B. Ortner (ed.), The Fate of 'Culture': Geertz and Beyond, Berkeley, CA: University of California Press, pp. 86-109.

Marcus, George E. and Michael M.J. Fischer 1986 Anthropology as Cultural Critique: An Experimental Moment in the Human Sciences. Chicago,

IL: University of Chicago Press. Marschall, Wolfgang 1972 Beitrage zur Ethnographie der Sierra-Totonaken. In: Wilhelm Lauer (ed.). Das Mexico-Projekt

der deutschen Forschungsgemeinschaft: Eine deutsch-mexikanische interdisziplinare Region-aljorschung im Becken von Puebla-Tlaxcala. IV, Wiesbaden: Steiner Verlag, pp. 1-65.

Martin, David 1993 Tongues of Fire: The Explosion of Protestantism in Latin America. Oxford: Blackwell Publishing. Martin, Joann 1990 Motherhood and Power: The Production of a Women's Culture of Politics in a Mexican Com­

munity. American Ethnologist, 17(3):470-490. Martinez Alfaro, Miguel Angel, Virginia Evangelista Oliva. Myrna Mendoza Cruz, Gustavo Morales

Garcia, Guadalupe Toledo Olazcoaga and Alfredo Wong Léon 1995 Catdlogo de plantas utiles de la Sierra Norte de Puebla, México. Cuadernos del Institute de

Biologi'a No. 27. México: Universidad Nacional Autónoma de México. Martinez Alfaro, Miguel Angel, R. Ortega Paczka and A. Cruz León 1994 Introduction of Flora from the Old World and Causes of Crop Marginalization. In: J.E. Hernan­

dez Bermejo and J. León (eds), Neglected Crops: 1492 from a Different Perspective, FAO Plan Production and Protection Series No. 26, Rome: Food and Agricultural Organisation of the United Nations, pp. 24-33.

Masferrer Kan, Elio 1983 El compadrazgo en Santiago Nanacatlan, Puebla. Cuicuilco, 11(4): 23-29. 1984 Los factores étnicos en la rebelión totonaca de Olarte en Papantla (1836-1838). Cuicuilco,

14/15(4):24-31. 1986a Simbolismo y ritual en la Semana Santa de Santiago Nanacatlan. In: Elio Masferrer Kan and Eckart

Boege (eds), Religion popular: Hegemonia y resistencia, Cuadernos de Trabajo No. 6, Mexico, FD: Institute Nacional de Antropologia e Historia (INAH), pp. 15-33.

1986b Religion y politica en la Sierra Norte de Puebla. America Indi'gena, 46(3):531 -544 1988 Coffee and Population: Retention and Return Migration in Nanacatlan, Puebla, Mexico. In: José

Havet (ed.), Staying On: Retention and Migration in Peasant Societies, International Development No. 4, Ottawa: University of Ottawa Press, pp. 65-76.

1998 (ed.) Sectas o Iglesias: Viejos y nuevos movimientos religiosos. Mexico, FD: Editorial Plaza y Valdes and Asociación Latinoamericana para el Estudio de las Religiones (ALER).

Masferrer Kan, Elio, Carlos Bravo Marentes, Heber Morales Carranza and Carlos Garma Navarro 1984 El compadrazgo entre los Totonacos de la Sierra. America Indi'gena, 44(2):375-405. Massey, Doreen 1993 Power-Geometry and a Progressive Sense of Place. In: Jon Bird, Barry Curtis, Tim Putnam,

George Robertson and Lisa Tickner (eds), Mapping the Futures: Local Cultures, Global Change, London: Routledge. pp. 59-69

Mauss. Marcel 1970 The Gift: Forms and Functions of Exchange in Archaic Societies. London: Routledge. [Or.

1925] McDonald, James 1997 A Fading Aztec Sun: The Mexican Opposition and the Politics of Everyday Fear in 1994. Critique

of Anthropology, 17(3):263-292. MacCormack, Carol 1980 Nature, Culture and Gender: A Critique. In: C. MacCormack and M. Strathern (eds), Nature,

Culture, Gender, Cambridge, UK: Cambridge University Press, pp. 1-25. McLynn, Frank 2001 Villa and Zapata: A Biography of the Mexican Revolution. London: Pimlico. Melhuus, Marit 1996 Power, Value and the Ambiguous Meanings of Gender. In: Marit Melhuus and Kristi Anne

Stolen (eds). Machos, Mistresses, Madonnas: Contesting the Power of Latin American Gender Imagery, London: Verso, pp. 230-259.

BIBLIOGRAPHY 323

Melhuus, Marit and Kristi Anne St0len 1996 Introduction. In: Marit Melhuus and Kristi Anne St0len (eds), Machos, Mistresses, Madonnas:

Contesting the Power of Latin American Gender Imagery, London: Verso, pp. 1-33. Mennell, Stephen, Anne Murcott and Anneke H. van Otterloo 1992 The Sociology of Food: Eating, Diet and Culture. London: Sage Publications and International

Sociological Association. [Special issue: Current Sociology, 40(2).] Messer, Ellen 1984 Anthropological Perspectives on Diet. Annual Review of Anthropology, 13:205-249. Meynen, W.L. 1993 Women and the Environmental Crisis in the Third World: Reflections on Theoretical Perspec­

tives from the South, with Particular Reference to the Indian Debate. VENA Journal, 5(2): 19-28. [Leiden University, Leiden.]

Meyer, Michael C. and William L. Sherman 1991 The Course of Mexican History. New York: Oxford University Press. Mintz, Sidney 1996 Tasting Food, Tasting Freedom: Excursion into Eating, Culture and the Past. Boston, MA:

Beacon Press. Mintz, Sidney W. and Eric R. Wolf 1977 An Analysis of Ritual Co-Parenthood (Compadrazgo). In: S.W. Schmidt, J.C. Scott, C. Lande

and L. Guasti (eds), Friends, Followers and Factions: A Reader in Political Clientelism, Berke­ley, CA : University of California Press, pp. 1-13. [Or. 1950.]

Mompradé, Electra L. and Tonatiuh Gutierrez 1976 Historia general del arte mexicano: Danzas y bailes populares. Mexico, FD: Hermes. Monaghan, John 1990 Reciprocity, Redistribution and the Transaction of Value in the Mesoamerican Fiesta. American

Ethnologist, 17(4):758-774. 1996 Fiesta Finance in Mesoamerica and the Origins of a Gift Exchange System. The Journal of the

Moore, Henrietta 1988 Feminism and Anthropology. Cambridge, UK: Polity Press. Morin, Francoise and Bernard Saladin d'Anglure 1997 Ethnicity as a Political Tool for Indigenous People. In: Cora Govers and Hans Vermeulen (eds),

The Politics of Ethnic Consciousness, Houndsmill, UK: Macmillan Press, pp. 157-193. Motley Hallum, Anne 1996 Beyond Missionaries: Towards an Understanding of the Protestant Movement in Central

America. Lanham, MD: Rowman and Littlefield Publishers. Murcott, Anne 1986 You Are What You Eat: Anthropological Factors Influencing Food Choice. In: Christopher

Ritson, Leslie Gofton and John McKenzie (eds), The Food Consumer, Chichester, MD: Wiley, pp. 107-125.

Napolitano, Valentina 1997 Becoming a Mujercita: Rituals, Fiestas and Religious Discourses. The Journal of the Royal

Anthropological Institute, 3(2):279-296. Nash, June 1997 The Fiesta of the Word: The Zapatista Uprising and Radical Democracy in Mexico. American

Anthropologist, 99(2):271 -274 Niehof, A. 1994 Het duveltje uit de zwarte doos: De ongemakkelijke relatie tussen gender en huishouden. Wage-

ningen: Landbouwuniversiteit Wageningen. Neuenswander, Helen L. and Shirley D. Souder 1977 El si'ndromo caliente-frio, hümedo-seco entre los quichés de Joyabaj: Dos modelos cognitivos.

In: Helen L. Neuenswander and Shirley D. Souder (eds), Estudios cognitivos del sur de Mesoa­merica, Publication No. 3, Dallas: Summer Institute of Linguistics, Museum of Anthropology, pp. 139-169.

Nugent, D. 1994 Social Class and Labor Process in the Determination of a 'Peasantry' in Northern Mexico.

Critique of Anthropology, 14(3):285-313.

324 BIBLIOGRAPHY

Nutini, Hugo G. 1988 Todos Santos in Rural Tlaxcala: A Syncretic, Expressive, and Symbolic Analysis of the Cult of the

Dead. Princeton, NJ: Princeton University Press. Nutini, Hugo G. and Betty Bell 1980 Ritual Kinship: The Structure and Historical Development of the Compadrazgo System in Rural

Tlaxcala. Princeton, NJ: Princeton University Press. Nutini, Hugo and Barry Isaac 1989 Los pueblos de habla ndhuatl de la region de Tlaxcala y Puebla. Mexico, FD: Institut Nacional

Indigenista (INI) and Consejo Nacional para la Cultura y las Artes (CNCA). [Or. 1974.] Nuijten, Monique 1998 'In the Name of the Land: Organization, Transnationalism and the Culture of the State in a

Mexican Ejido'. PhD thesis, Wageningen University, Wageningen. Ortiz Espejel, Benjamin 1995 La cultura asediada: Espacio e historia en el trópico veracruzano (el caso del Totonacapan).

Mexico, FD: Centra de Investigaciones en Antropologi'a Social (CIEAS) and Institute de Ecologïa, AC.

Ortner, Sherry B. 1974 Is Female to Male as Nature to Culture? In: M.Z. Rosaldo and L. Lamphere (eds), Woman,

Culture and Society, Stanford, CA: Stanford University Press, pp. 67-89. 1999 (ed.) The Fate of'Culture': Geertz and Beyond. Berkeley, CA: University of California Press. Overing, Joanne 1986 Men Control Women? The 'Catch 22' in the Analysis of Gender. International Journal of Moral

and Social Studies, 1(2): 135-156. Ouweneel, Arij 2000 Platgetreden paden: Over het erfgoed van de indianen. Amsterdam: Centra de Estudios y Docu-

mentación Latinamericanos (CEDLA). Palerm, Angel 1990 Etnografia antigua totonaca en el oriente de México. In: Lorenzo Ochoa (ed.), Huastecos y

Totonacos: Una antologia histórico-cultural, Mexico, FD: Consejo Nacional para la Cultura y las Artes, pp. 293-303.

Pansters.Wil 1990 Politics and Power in Puebla: The Political History of a Mexican State, 1937-1987. Latin

America Studies No. 57. Amsterdam: Centra de Estudios y Documentación Latinamericanos (CEDLA).

Pelto.GretelH. 2000 Social Class and Diet in Contemporary Mexico: Variation in Contemporary Food Systems:

Pluses and Minuses. In: Alan H. Goodman, Darna L. Dufour and Grtel H. Pelto (eds), Nutri­tional Anthropology: Biological Perspectives on Food and Nutrition, Mountain View, CA: Mayfield, pp. 96-108.

Petrich, Perla 1982 Hombres de mai'z: Un motivo mesoamericano. Cuicuilco, 8:29-41. Pollock, Donald K. 1998 Food and Sexual Identity among the Culina. In: Carole M. Counihan and Steven L. Kaplan

(eds), Food and Gender: Identity and Power, Amsterdam: Harwood Academic Publishers, pp. 11-27.

Putnam, R.D. 1993 Making Democracy Work: Civic Traditions in Modern Italy. Princeton, NJ: Princeton Univer­

sity Press. Ranger, Terence 1993 The Invention of Tradition Revisited: The Case of Colonial Africa. In: T. Ranger and O. Vaughan

(eds), Legitimacy and the State in Twentieth Century Africa: Essays in Honour of J.A.H.M. Kirk-Greene, Houndmills, UK: Macmillan, pp. 62-111.

Redfield, Robert 1964 Tepoztldn: A Mexican Village. Chicago, IL: University of Chicago Press. [Or. 1930.] 1989 The Little Community and Peasant Society and Culture. Chicago: University of Chicago press.

[Or. I960].

BIBLIOGRAPHY 325

Reyes Garcia, Luis and Dieter Christersen 1989 El anillo de Tlalocan: Mitos, oraciones, canlus y cuentos de los Nawas actuates de los Estados

de Veracruz y Puebla. Mexico, FD: Centra de Investigaciones y Estudios Superiores en Antro-pologia Social (CIESAS) and Fondo de Cultura Económica.

Robichaux, David Luke 1997 Residence Rules and Ultimogeniture in Tlaxcala and Mesoamerica. Ethnology, 36(2): 149-171. Rodman, Margaret C. 2003 Empowering Place: Multilocality and Multivocality. In: Setha M. Low and Denise Lawrence-

Zuniga (eds), The Anthropology of Space and Place: Locating Culture, Maiden, MA: Blackwell Publishing, pp. 204-223.

Rogers, Susan Carol 1975 Female Forms of Power and the Myth of Male Dominance: Model of Female/Male Interaction

in Peasant Society. American Ethnologist, 2(4):727-757. Romero Vivas, Isabel Laura 1999 El simbolismo del agua entre los Totonacos. La Palabra y el Hombre, 11 l(July-September):57-

78. Rosaldo, Michelle 1980 The Use and Abuse of Anthropology: Reflections on Feminism and Cross-Cultural Understand­

ing. Signs, 5:389-418. Roseman, Sharon R. 1996 'How We Build the Road': The Politics of Memory in Rural Galicica. American Ethnologists.

23(4):836-860. Rostas, Susanna and Andre Droogers (eds) 1993 The Popular Use of Popular Religion in Latin America. Latin American Studies No. 70. Amster­

dam: Centra de Estudios y Documentación Latinamericanos (CEDLA). Rothstein, Frances Abrahamer 1999 Declining Odds: Kinship, Women's Employment, and Political Economy in Rural Mexico.

American Anthropologist, 101(3):579-593. Rubel, Arthur J., Carl W. O'Nell and Rolando Collado-Ardón 1984 Susto: A Folk Illness. Berkeley, CA: University of California Press. Ruiz Lombardo, Andres 1991 Cafeticultura y economia en una comunidad totonaca. Mexico, FD: Instituto Nacional Indi-

genista (INI). Sahlins, Marshall 1974 On the Sociology of Primitive Exchange. In: Marshall Sahlins, Stone Age Economics, London:

Tavistock Publications, pp. 185-275. Sales, Carlos 2001 The impact of NATA on wages and incomes in Mexico. EPI Briefing Paper: NAFTA at Seven.

Economic Policy Institute, [http: // www.epinet.org/content.cfm/brieinfpapers_nafta01_mx], Salles de Almeida, Vania 2000 Fiestas religiosas en Mexico: Un Estudio de una conmemoracion decembrina: Las posadas. In:

Hub. Hermans, Dick Papousek and Catherine Raffi-Béroud (eds), La religion popular, Gronin­gen: Centra de Estudios Mexicanos, pp. 11-25.

Sandstrom,Alan R. 1991 Corn is Our Blood: Culture and Ethnic Identity in a Contemporary Aztec Indian Village.

Norman, OK: University of Oklahoma Press. Sault, Nicole L. 1990 The Evil Eye, Both Hot and Dry: Gender and Generation among the Zapotec of Mexico. Jour­

nal of Latin American Lore, 16(l):69-89. Scott, James C. 1990 Domination and the Art of Resistance. Hidden Transcripts. Princeton: Yale University Press. 1998 Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed. New

Haven,CT: Yale University Press. Sekimoto 1990 State Ritual and the Village: An Indonesian Case Study. Reading South East Asia, 1:57-73.

326 BIBLIOGRAPHY

Seler. Eduard 1909 Die Tierbilder der mexikanischen und der Maya-Handschriften, Zeitschrift für Ethnologie,

41:209-257,381-457,784-846; 42:31-97,242-287. Sewell Jr., William H. 1999 Geertz, Cultural Systems, and History: From Synchrony to Transformation. In: Sherry B.Ortner

(ed.), The Fate of 'Culture': Geertz and Beyond, Berkeley, CA: University of California Press, pp.35-55.

Signorini, Italo and Alessandro Lupo 1989 Los tres ejes de la vida: Almas, cuerpo, enfermedad entre los Nahuas de la Sierra Norte de

Puebla. Xalapa, Mexico: Universidad Veracruzana. Silva, Patricio 1996 Studying Technocracy in Chile: What Can Be Learned from the Mexican Case? European

Review of Latin American and Caribbean Studies, 61(December):39-64. Slocum, Marianna C. 1965 The Origin of Corn and Other Tzeltal Myths. Tlalocan, 5(l):l-7. Smith, William D. 2004 Markets, States, Soil and Self-Determination in Totonacapan. Critique of Anthropology,

24(4):403-429. 2005 Baroque Modernity: State, Economy and Socio-Ecology in Totonacapan, 1900-2000 (Mexico).

Toronto: ProQuest Information and Learning. [PhD thesis, Stanford University, Stanford, 2004.]

Stavenhagen, Rudolf 1968 Classes, Colonials and Acculturation. In: Joseph A. Kahl (ed.), Comparative Perspectives on

Stratification: Mexico, Great Britain, Japan, Boston, MA: Little, Brown, pp. 31-63. Stoll, David 1990 Is Latin America Turning Protestant? The Politics of Evangelical Growth. Berkeley, CA: Uni­

versity of California Press. Sutton, David E. 2001 Remembrance of Repasts: An Anthropology of Food and Memory. Materializing Culture Series.

Oxford: Berg Publishers. Taube.KarlA. 1989 The Maize Tamale in Classic Maya Diet, Epigraphy, and Art. American Antiquity, 54(1):31-

51. Tedlock, Dennis 1983 The Spoken Word and the Work of Interpretation. Philadelphia: University of Pennsylvania

Press. Thiesenhusen, W.C. 1995 Broken Promises: Agrarian Reform and the Latin American Campesino. Boulder, CO: West-

view Press. Thomson, Guy P.C. 1990 Bulwarks of Patriotic Liberalism: The National Guard, Philharmonic Corps and Patriotic Juntas

in Mexico, 1847-88. Journal of Latin American Studies, 22(l):31-68. 1994 The Ceremonial and Political Roles of Village Bands, 1846-1974. In: William H. Beezley.

Cheryl English Martin and William E. French (eds). Rituals of Rule, Rituals of Resistance: Public Celebrations and Popular Culture in Mexico, Wilmington DE: Scholarly Resources Books, pp. 307-342.

Tomlinson, John 1999 Globalization and Culture. Cambridge, UK: Polity Press. Tonkin, Elizabeth 1990 History and the Myth of Realism. In: Raphael Samuel and Paul Thomson (eds), The Myths We

Live By, London: Routledge, pp. 25-35, Tönnies, Ferdinand 2001 Community and Civil Society. Cambridge: Cambridge University Press. [Or. 1887] Turner, Victor 1969 The Ritual Process: Structure and Anti-Structure. London: Routledge and Kegan Paul. 1974 Dramas, Fields and Metaphors: Symbolic Action in Human Society. Ithaca, NY: Cornell Uni­

versity Press.

BIBLIOGRAPHY 3 2 7

1987 The Anthropology of Performance. New York: PAJ Publications. Vail Verdü, Jaurne 1998 Un voto vale mas que mil palabras: Identidad étnica y cambio politico en Huehuetla, Puebla.

[http://www.docfilm.com/unvoto.html.] Van Esterik, Penny 1998 Feeding Their Faith: Recipe Knowledge among Thai Buddhist Women. In: Carole M. Counihan

and Steven L. Kaplan (eds), Food and Gender: Identity and Power, Amsterdam: Harwood Academic Publishers, pp. 81-98.

Van Gennep, Arnold 1965 The Rites of Passage. London: Routledge and Kegan Paul. [Or. 1909.] Van Zantwijk, Rudolf 1992 'Met mij is de zon opgegaan': De levensloop van Tlacayelel (1398-1478), de stichter van het

Azteekse Rijk. Amsterdam: Prometheus. Vargas, Luis Alberto and Leticia E. Casillas 1992 Diet and Foodway in Mexico City. Ecology of Food and Nutrition, 27:235-247. 1997 El encuentro de dos cocinas: México en el siglo XVI. In: Janet Long (ed.),Conquista y comida:

Consequencias del encuentro de dos mundos, Mexico, FD: Universidad Nacional Autónoma de México, pp. 155-168.

Vaughan, Mary Kay 1994 The Construction of the Patriotic Festival in Tecamachalco, Puebla, 1900-1946. In: William H.

Beezley, Cheryl English Martin and William E. French (eds), Rituals of Rule, Rituals of Resist­ance: Public Celebrations and Popular Culture in Mexico, Wilmington, DE: Scholarly Resources Books, pp. 213-245.

Velasco Orti'z, Laura M. 2002 El regreso de la comunidad: Migración indigena y agentes étnicos: Los mixtecos en la fronterea

México-Estados Unidos. Mexico, FD: El Colegio de México and Tijuana, El Colegio de la Frontera Norte.

Velasco Toro, José 1979 Indigenismo y rebelión totonaca de Papantla, 1885-1896. America Indigena, 39(1):81-105. Velazquez Hernandez, Emilia 1995 Cuando los arrierosperdieron sus caminos. Zamora, Mexico: El Colegio de Michoacan. Vermeulen. Hans and Cora Govers 1997 From Political Mobilization to the Politics of Consciousness: An Introduction. In: Cora Govers

and Hans Vermeulen (eds), The Politics of Ethnic Consciousness, Basingstoke, UK: Macmillan Press, pp. 1-30.

Verrips, J. 1983 En boven de polder de hemel: Een antropologische studie van een Nederlands dorp 1850-1971.

Groningen: Wolters-Noordhoff. Vicquera, Carmen and Angel Palerm 1954 Alcoholismo, brujena y homocido en dos communidades rurales de México. America Indigena,

14(l):7-36. Visser, Margaret 1986 Much Depends on Dinner: The Extraordinay History and Mythology, Allure and Obsessions,

Perils and Taboos of an Ordinary Meal. New York: Grove Press. Viveiros de Castro, Eduardo 2002 Cosmological Deixis and Amerindian Perspectivism. In: Michael Lambek (ed.), A Reader in the

Anthropology of Religion, Maiden, MA: Blackwell Publishing, pp. 306-326. Wahrhaftig, Albert L. and Bruce (Pacho) Lane 1997 Totonac Cultural Revitalization: An Alternative to the Zapatistas, [http: //www. sonoma.edu/

anthropology/Totonac_RevivaI/Totonac_Revival.html.] Watanabe, John M. 1992 Maya Saints and Souls in a Changing World. Austin, TX: University of Texas Press. Weiner, Annette B. 1976 Women of Value, Men of Renown: New Perspectives in Trobriand Exchange. Texas Press Source­

books in Anthropology. Austin, TX: University of Texas Press. Wilkerson, S. Jeffrey K. 1990 Presencia huasteca y cronologia cultural en el norte de Veracruz Central, México. In. Lorenzo

3 2 8 BIBLIOGRAPHY

Ochoa (ed.), Huastecos y Totonacos: Una antologfa histórico-cultural', Mexico, FD: Consejo Nacional para la Cultura y las Artes, pp. 257-279.

Wolf, Diane 2000 Beyond Women and the Household in Java: Re-Examining the Boundaries. In: Juliette Koning,

Marleen Nolten, Janet Rodenburg and Ratna Saptari (eds), Women and Households in Indonesia: Cultural Notions and Social Practices, Richmond, UK: Curzon Press, pp. 85-100.

Wolf. Eric R. 1955 Types of Latin American Peasantry: A Preliminary Discussion. American Anthropologist,

57(3):452-470 1957 Closed Corporate Peasant Communities in Mesoamerica and Central Java. Southwestern Journal

of Anthropology, 13(1):1-18. 1966 Peasants. Foundations of Modern Anthropology Series. Englewood Cliffs, NJ: Prentice Hall. Woolcock, Michael 2001 The Place of Social Capital in Understanding Social and Economic Outcomes. Isuma: Cana­

dian Journal of Policy Research, 2(1): 1 -17. Zarate Vidal, Margarita del Carmen 1982 'Grupos domesticos y etnicidad en Ixtepec, Puebla'. MA thesis, Escuela Nacional de Antropo-

logia e Historia, Mexico, FD. Zoomers, Annelies 2000 Land in Latin America: New Contexts, New Claims, New Concepts. In: Annelies Zoomers and

Gemma van der Haar (eds), Current Land Policy in Latin America: Regulating Land Tenure under Neo-Liberalism, Amsterdam: Royal Tropical Institute (KIT), pp. 59-72.

Zoomers, Annelies and Gemma Van der Haar (eds) 2000 Current Land Policy in Latin America: Regulating Land Tenure under Neo-Liberalism. Amster­

dam: Royal Tropical Institute (KIT).

Modernity and Belonging edited by Peter Geschiere and

Birgit Meyer (University of Amsterdam)

Antoine Socpa Démocratisation et Autochtonie au Cameroun Trajectoires régionales différentes Partout en Afrique, la démocratisation semble déchaïner une veritable obsession avec les identités locales, exprimée en termes d'autochtonie et d'exclusion des « allogènes ». Pourtant, 1'articulation entre démocratisation et autochtonie suit des trajectoires différentes. Cet ouvrage compare les processus divergents de 1'introduction du multipartisme dans deux regions du Cameroun: Yaoundé, marquee par des tensions entre « autochtones » Béti et « allogènes » Bamiléké; et Ie Logone-Chari oü Kotoko et Arabes Choa se confrontent autour des mêmes idees qui ont pourtant une suite toute différente. Cette étude s'intéresse au röle de ce qu'on pourrait appeler la politique de 1'autochtonie. Bd. 1, 2003, 352 S., 29,90€, br., ISBN 3-8258-6997-0

Philip J. Havik Silences and Soundbytes The gendered dynamics of trade and brokerage in the pre-colonial Guinea Bissau region Set in the pre-colonial Guinea Bissau region. Silences and Soundbytes deals with the largely ignored roles women - and men -played as traders and brokers in Afro-Atlantic trade settlements emerged after first contact in the fifteenth century. Largely based upon unpublished archival material, the book traces the evolution of these riverine settlements and their populations until the military occupation by Portugal in the early twentieth century. It holds that the formation of settlement communities that operated the relay trade along the region's many rivers between the region's hinterland and the coast created

opportunities for enterprising and well-connected women. Bd. 2, 2004, 408 S„ 29,90€, br., ISBN 3-8258-7709-4

Marijke Steegstra Resilient Rituals Krobo initiation and the politics of culture in Ghana How should modern Ghanaians relate to 'culture'? This is a hotly debated issue in Ghana, where the annual performance of the initiation rites for Krobo girls (dipo) is highly contested. Drawing on her extensive fieldwork and missionary and colonial archives, Steegstra shows how the contemporary performance of dipo relates to and is shaped by Krobo encounters with missionary Christianity, colonial intervention and modern nationalism. Krobo responses to global processes of change involved considerable resistance, and over time, ongoing local struggles but also a pursuit of cultural resilience. Marijke Steegstra (Ph.D. University of Nijmegen, The Netherlands, 2004) currently holds a post-doctoral research position at the anthropology department of the University of Nijmegen.

Bd. 3, 2004, 368 S., 29,90 € , br., ISBN 3-8258-7786-8

James Kiernan (Ed.) The Power of the Occult in Modern Africa Continuity and Innovation in the Renewal of African Cosmologies The occult is a framework of ideas and related practices that is drawn upon as a common resource to provide an understanding of how an apparently random world 'really' works. Based mainly on experiential research in a range of African societies, the essays in this volume examine the relevance of the occult to a variety of social concepts and contexts. These studies stress three features of the occult in modern Africa: 1) as an explanatory and tactical device, it is resilient; 2) it is malleable, with a capacity to absorb and assimilate new elements; 3) it is flexible

LIT Verlag Munster - Berlin - Hamburg - London - Wien Fresnostr. 2 48159 Munster

Tel.: 0251 -62 032 22 - Fax: 0251-23 19 72

e-Mail: vertrieb@lit-verlag.de - http://www.lit-verlag.de

and adaptable to emerging situations and novel circumstances. Of interest to specialists in the fields of religion, social science and African studies, this book also caters for the general reader interested in the occult and its relevance to modernity and globalisation. Bd. 4, 2006, 256 S., 29,90€, br„ ISBN 3-8258-8761-8

Ibrahim Mouiche Autorités traditionnelles et democratisation au Cameroun Entre centralité de 1'Etat et logiques de terroir

Depuis la restauration du multipartisme au Cameroun, Ton note a cöté des chefs traditionnels, 1'irruption des élites urbaines dans les arènes politiques locales, hommes d'affaires et hauts cadres administratifs, lesquels, preferent se positionner sous la bannière du parti au pouvoir, le RDPC. L'opposition quant a elle, semble surtout bénéficier du soutien des élites moyennes. Dans cette logique manichéenne, 1'on avait assisté en 1996 a 1'ouverture de la classe politique RDPC aux principaux hommes d'affaires bamiléké, véritables big-men dans leurs localités ; une mutation horizontale. Cette coalition hégémonique entre chefs et hommes d'affaires avait assure dans certains cas aux premiers, leur succes electoral, verrouillant ainsi le « changement » pröné par 1'opposition. Ces entrepreneurs économiques étaient prompts a engranger les rentes électorales que de par leurs investissements dans leurs terroirs, ils constituent un palliatif au deficit de regulation étatique en ce temps de crise économique. Du cöté de 1'opposition qui demeure le parent pauvre en matière de recrutement des élites urbaines, 1'on avait vu néanmoins apparaïtre quelques forces nouvelles ; celles-ci vont s'adjuger une légitimité en s'attaquant aux postulats intellectuels de legitimation du pouvoir central non sans proposer des alternatives a la crise économique. Dans certains terroirs, d'autres feront même preuve d'initiatives économiques, emportant ainsi les suffrages des populations. Cette mutation disons verticale des élites, avait constitué un facteur

d'acceleration du « changement » et done de déstabilisation de la position des chefs, suppóts du RDPC. Bd. 5, 2005, 288 S., 29,90 €, br., ISBN 3-8258-9084-8

Ethnologie: Forschung und Wissenschaft

Wim van Binsbergen Intercultural Encounters African and anthropological lessons towards a philosophy of interculturality This book brings together fifteen essays investigating aspects of interculturality. Like its author, it operates at the borderline between social anthropology and intercultural philosophy. It seeks to make a contribution to intercultural philosophy, by formulating with great precision and painful honesty the lessons deriving from extensive intercultural experiences as an anthropologist. Its culminating section presents an intercultural philosophy revolving on the tenet 'cultures do not exist'. The kaleidoscopic nature of intercultural experiences is reflected in the diversity of these texts. Many belong to a field that could be described as "meta-anthropology", others are more clearly philosophical; occasionally they spill over into belles lettres, ancient history, and comparative cultural and religious studies. The ethnographic specifics supporting the arguments are diverse, deriving from various African situations in which the author has conducted participatory field research (Tunisia, Zambia, Botswana, and South Africa). Bd.4, 2003, 616S., 40,90€, br., ISBN 3-8258-6783-8

LIT Verlag Munster - Berlin - Hamburg - London - Wien Fresnostr. 2 48159 Munster

Tel.: 0251-6203222-Fax: 0251-23 1972

e-Mail: vertrieb@lit-verlag.de - http://www.Iit-verlag.de