#%Ü#Í 1

ÉÎ >ë-{,-U:-Q,-7lè,-03+- Ü-:<-e$-.,-/+è7Ü-:0-/6$-/º¥#<-<ëÎ

The Excellent Path of Spiritual and Temporal Well–Being

The Activity Ritual of the Lord of Uddiyana, Guide to the Fortunate

Revealed by Vidyadhara Urgyen Chemchog Nüden Tsäl

Urgyen K

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#(Ü<Í 3

ÉÊ Ê>ë-{,-U:-Q,-7lè,-03+- Ü-/{æ+-7+è/<-,ÜÊ

The Lineage Prayer for the Lord of Uddiyana, Guide to the Fortunate a/-/+#-/+è-&è,-5Ü$-0#ë,-7ë+-[$-8<Ê ÊXÜ$-Bè7Ü-/+#-(Ü+-7ië-0#ë,-ý+-+!9-7&$-Ê Ê

KY'AB DAG DE CHEN SHING GÖN 'Ö TA' YE/ NYING JE'I DAG NYI 'DRO GÖN PE KAR 'CHANG/

Sovereign Lord, Amitabha, protector of the pure realm of Great Bliss,

Pemapani, protector of living beings, embodiment of compassion, #$-7¸¥:-Yë,-ý->ë-{,-*ë+-nè$-I:Ê Ê#<ë:-/-77+è/<-<ë-eÜ,-bÜ<-/x/-·â-#<ë:Ê Ê

GANG 'DÜL TÖN PA OR GYEN T'Ö TR'ENG TSÄL/ SÖL WAN 'DEB SO JIN GYI LAB TU SÖL/

Orgyen T'ötrengtsäl, teacher of those capable of being taught, to you I pray, please grant me your blessings.

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XÜ#<-07Ü-7ië-7¸¥:-&è-0&ë#-9ë:-ý-I:Ê ÊI-{æ+-v-0-8Ü-+0-+`Ü:-7"ë9-TÊ Ê

NYIG MA'I 'DRÖN 'DÜL CHEM CHOG RÖL PA TSÄL / TSA GYÜ LA MA YI DAM KYIL 'KOR LHA/

Manifest display of the Supreme Heruka, tamers of beings in this age of dregs,

root and lineage teachers and the mandalas of deities of meditation,#,<-8ß:-5Ü$-þë$-0"7-7ië-+0-%,-:Ê Ê#<ë:-/-7+è/<-<ë-eÜ,-bÜ<-/x/-·â-#<ë:Ê Ê

NE YÜL SHING KYONG K'AN 'DRO DAM CHEN LA / SÖL WA 'DEB SO JIN GI LAB TU SÖL/

local deities, guardians of places of power and of sacred sites,

dakinis and oath–bound protectors, to you I pray, please grant me your blessings.

#<ß0Í 5

/þè+-Jë#<-:0-bÜ-7#:-zè,-0Ü-7e³$-5Ü$Ê Ê0*ß,-zè,-(0<-Dë#<-8ë,-),-#ë$- ¥-7.è:Ê Ê

KYE DZOG LAM GYI 'GÄL KYEN MI 'JUNG SHING/ T'ÜN KYEN NYAM TOG YÖN TEN GONG DU 'PEL/

May conditions unfavourable to the paths of creation and completion never arise,

propitious circumstances, meditative experience, realisation and the enlightened qualities ever increase,7o<-/ß-dÜ,-%Ü-0-:ë#-7ë+-#<:-0&ë# ÊEë-Bè-XÜ$-ýë7Ü-+#ë$<-ý-0$ë,-b²9-;ë# Ê

'DRE BU CH'IN CHI MA LOG 'Ö SAL CHOG/ DOR JE NING PO'I GONG PA NGÖN GYUR SHOG/

and the unmistaken result, supreme clarity, and profound experience of the indestructible essence become fully manifest.%è<-ý-a/-/+#-v-07Ü -/!7-8Ü<-W-,<-Bè<-<ß-#,$-/-:-/Dè,-,<->ë-{,-/Y,-73Ý,-bÜ<-‚9-/-+9-{<-7.è:Ê Ê

Thus, based on prior permission from the lord Guru, this was composed by Orgyen Ten'dzin. May it spread widely.

Urgyen K

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ÉÎ >ë-{,-U:-Q,-7lè,-03+- Ü-:<-e$-.,-/+è7Ü-:0-/6$-/º¥#<-<ëÎ

The Excellent Path of Spiritual and Temporal Well–Being

The Activity Ritual of the Lord of Uddiyana, Guide to the Fortunate

,-0ë->ë-¬¢Ü-8-,-ýV-!-9¡-8èÎ

NAMO ODRIYANA PEMAKARAYE

To the Lotus–Born Lord of Uddiyana I bow down.

/5ÜÍ 7

dë#<- ¥<-{:-/-0-:ß<-´¥,Î 0aè,-/Iè-¹¥<-ý7Ü-/+#-(Ü+-&èÎ <$<-{<-#(Ü<-ý->ë-{,-BèÎ *ß#<-Bè7Ü-{æ,-&+-0è+-ý-9ßÎ U:-Q,-/+#-(Ü+-7lè,-03+-ý7ÜÎ +$ë<-

F0<-7o:-0è+-D#-/º¥#<-`$Î +è-(Ü+-…å/-ý7Ü-9Ü0-ý-,ÜÎ Wë,-+$ë<-Bè<- Ü-:<-9Ü0-0ëÎ Wë,-7ië-:-8$-+ë,-M-YèÎ +$-ýë-μ¥-9ß7Ü-U-2/-lá$Î ^,-#)ë9-9%-0º:-+$Î

dÜ-,$-0&ë+-2ì#<-#$-7eë9-/;0<Î #(Ü<-ý-þ/<-7ië-<è0<-/þè+-,ÜÎ

Although, beings are always and eternally inseparable from the unbroken continuity of the compassion of the

second buddha, the Lord of Uddiyana, the great embodiment of the knowledge, loving–kindness and capacity of

all buddhas throughout space and time, the Guide of Fortunate in his various expressions, here are the

stages of his means of attainment in the form of a preliminary phase, main section and conclusion.

The introductory section itself has five parts, the first of which is to lay out nectar, rakta, tormas,

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a mandala and as many outer, inner and secret offerings as you can before a representation of the Guru.

Second is taking refuge and developing the enlightened attitude,-0ëÎ 0&ë#-#<ß0- ¥,-7¸¥<-μ ¥-9ß-ýV-:Î e$-&±/-0-*ë/-/9- ¥-þ/<-<ß-0&ÜÎ

NA MO CHOG SUM KÜN 'DÜ GU RU PE MA LA/ JANG CHUB MA T'OB BAR DU KYAB SU CHI/

To Guru Padma, embodiment of the Three Jewels in their entirety, I go for refuge until enlightenment is reached.0-b²9-7ië- ¥,-<$<-{<-*ë/-ý7Ü-dÜ9Î ë,-7'ß#-e$-&±/-0&ë#-·â-<è0<-/þè+-+ëÎ :,-#<ß0Ê #<ß0-ý-/#è#<-#)ë9-&±<-o,Î

MA GYUR 'DRO KÜN SANG GYE T'OB PA'I CH'IR/ MÖN 'JUG JANG CHUB CHOG TU SEM KYE DO/

So that living beings, all of whom have been my mothers, may obtain buddhahood,

I develop the supreme thought of aspiring to and actually entering into enlightenment.

MÍ 9

Recite this three times.

Thirdly, strewing the torma to the obstructive spirits with water,…9î-8î-"îÎ >ù->¡ïœ×ñÎ

RAM YAM KHAM OM AH HUNGœ×ñ-s¢Üï #(Ü<-73Ý,-P9-[$-7há:-Dë#-7e³$-ýë7Ü-/#è#<Î #)ë9-0-7+Ü-:ë$<-9$-9$-#,<-<ß-+è$<Î

HUNG HRIH NYI 'DZIN TAR NANG 'TRÜL TOG 'JUNG PO'I GEG/ TOR MA 'DI LONG RANG RANG NE SU DENG/

Obstructive elemental spirits, you deluded concepts manifesting as dualistic fixation,

accept this torma and return to your individual places.<G-Ú-)->ß-o-)-8-œ×ñ-.ªï+$-œ×ñ-/5Ü7Ü-W#<-/Bë+Î

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Recite SARWA BHUTA UTS'ATAYA HUNG PHAT

Recite the Mantra of the Fourfold HUNG.

>ù-<ßî -£-,Ü -<ßî-£-,Ü-œ×ñ-.ªÎ >ù-U Ü-=-,-U Ü-=-,-œ×ñ-.ªÎ >ù-UÜ-,-ý-8-UÜ-,-ý-8-œ×ñ-.ªÎ >ù->-¹Ó-8-=ëï£-#-4¡,-/Ü -9-3-œ×ñ-.ªÎ /5Ü-ý-rá$-020<-,ÜÎ

OM SUMBHANI SUMBHANI HUNG PHAT OM GHIRHANA GHIRHANA HUNG PHAT OM GHIRNAPAYA

GHIRNAPAYA HUNG PHAT OM ANAYA HOH BHAGAWAN BIDYARADZA HUNG PHAT

Fourth is the protective boundary[$-i#-9Ü#-#<ß0-T-W#<-&ë<- Ü -U¨Î 020<-`Ü-+`Ü:-7"ë9-9$-/5Ü,-T©,-bÜ-iá/Î

NANG DRAG RIG SUM LHA NGAG CHÖ KYI KU/ TS'AM KYI KYIL 'KOR RANG ZHIN LHÜN GYI DRUB

Appearances, sounds, and awareness are deity, mantra and dharmakaya, the enlightened dimension of absolute reality;

lá#Í 11

the mandala of the boundary is inherently and naturally present.ƒÉ-,-/‰-9 -¨Êñï M-ý-0&ë+-ý-eÜ,-x/<-,ÜÎ

GYANA BENZAR RAKSHA DHRUM

Fifth, blessing the offerings[$-rÜ+-7"ë9-7+<-0&ë+-ý7Ü-d#-{-&èÎ ´¥,-/6$-F0-7ná:-{-02ì9-eÜ,-bÜ<-xë/<Î

NANG SI 'KOR 'DE CHÖ PA'I CHAG GYA CHE/ KÜN ZANG NAM 'TRÜL GYA TS'OR JIN GYI LOB/

The all–encompassing seal of the offering of the world of appearance and possibility, both samsara and nirvana,

is blessed as an ocean of emanated offerings such as the bodhisattva Samantabhadra made.>ù->¡ïœ×ñ-¨Êòò-j¢î-s¢Üï>¡ï :,-#<ß0Î

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Recite OM AH HUNG DHRUM TRAM HRIH AH three times.+$ë<-#5Ü -:-+ë,-/ ¥,-)èÎ

The main section has seven parts. +$-ýë -T-/þè+-,ÜÎ

First, generating the deity…>ï #6ß$-73Ý,-&ë<-F0<-+0Ü#<-<ß-0è+Î e0<-/Iè-2+-0è+-XÜ$-Bè7Ü-0+$<Î

AH ZUNG 'DZIN CHÖ NAM MIG SU ME/ JAM TSE TS'E ME NYING JE'I DANG/

The authentic embodiment of the unicity of non–attachment to all phenomena of dualistic grasping

and the lustre of inexhaustible and love–filled compassion

/¸¥,Í 13

6ß$-7'ß#-/+#-(Ü+-,-9<-#6Ü#<Î -- --…å/-ýë-/ß+-0è+-8Ü,-,Ê 7.#<-0-…ë:Ê 5è<-+ë,-+0Ü#<-/€ç9Ê 02,Ê -- --#5Ü-7o<-+eè9-0è+-d#-{9-Jë#<Î 5è<-/+#-/þè+-+$-Î

ZUNG 'JUG DAG NYI CHEN RE ZI/ SHI 'DRE YER ME CH'AG GYAR DZOG/

is Chenrezi (Note—if the practitioner is a woman, let her recite 'PAG MA DRÖL—Arya Tara, also visualising this),

the perfect bodily manifestation of the inseparability of the basis and final fruition. Thus visualise yourself and then…œ×ñ-s¢Üï þè-0è+-&ë<-+eÜ$<-0¸¥,-bÜ-0"7Î 7##-0è+-&±-73Ý,-7ë+-M7Ü-të$Î

HUNG HRIH KYE ME CHÖ YING DÜN GYI KA' / 'GAG ME CHU 'DZIN 'Ö NGA'I LONG/

In the space before me, the ultimate and unborn space of absolute reality,

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in an expanse of ceaseless clouds of five–coloured rainbow light#,<-0è+-7ë+-6è9-dë#<-´¥,-#8ëÎ +/ß<-<ß-ýV-(Ü-07Ü-Yè$-Î 9$-e³$->ë-{,-9Ü,-ýë-&èÎ

NE ME 'Ö ZER CHOG KÜN YO/ Ü SU PE MA NYI MA'I TENG/ RANG JUNG OR GYEN RIN PO CHE/

rays of light drift and flow into all directions without coming to rest anywhere.

In the centre, on a lotus and solar–disc, is the Self–Originated Precious Lord of Uddiyana,+!9-+09-73ß0-0+$<-/5è$<-Y/<-7bÜ$<Î +/ß-:-ýV7Ü-X,-º¥-#<ë:Î U-:-.ë+-&è,-0*Ü$-#-+$-Î

KAR MAR 'DZUM DANG SHENG TAB 'GYING/ U LA PE MA'I NYEN SHU SÖL/ KU LA P'Ö CHEN T'ING GA DANG

in majestic standing posture, his complexion reddish white and face wreathed in smiles.

On his head, he is wearing a lotus hat, and, on his body, a blue gown,

/{+Í 15

*$-;0-&ë<-#ë<-+09-ýë-#<ë:Î d#-#8<-þ/<-‚Ü,-Eë-Bè-73Ý,Î #8ë,-ý<-0(0-/5#-!-ý¡-:Î

T'ANG SHAM CHÖ GÖ MAR PO SÖL/ CH'AG YE KYAB JIN DOR JE 'DZIN/ YÖN PE NYAM SHAG KA PA LA/

a lower robe and a red religious shawl. His right hand in the gesture of granting protection holds a vajra–sceptre,

and the left, in the gesture of meditation, a skull–cup,iá-0ë9-"-¤Ê î-bè,- ¥ -/y$<Î 7"ë9- ¥-dë#<-/%°7Ü-<$<-{<-,ÜÎ

DRU MOR K'A TRAM GYEN DU LANG/ 'KOR DU CHOG CHU'I SANG GYE NI/

And, upright in the crook of his arm, he is holding a khatvanga trident staff.

The buddhas of the ten directions are his retinue.

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Ì Yè$-dë#<->ë-{,- ¥,-/6$-ýV7Ü-,Î 0*Ü$-#-:ë$<-U7Ü-&-:ß#<-Eë9-lÜ:-/[ë:Î

TENG CH'OG OR GYEN KÜN ZANG PE MA'I CHEN/ T'ING GA LONG KU'I CHA LUG DOR DRIL NÖL/

Above him is Lotus–Eyed Uddiyana Samantabhadra, dark blue in colour, wearing the sambhogakaya adornments

and holding a vajra and bell crossed at his heart.Eë-Bè7Ü-þÜ:-gá$-ý+-w7Ü-#+,-:-/º¥#<Î 7ë+-M7Ü-š-/-&±-73Ý,-.ß$-ýë9-#<:Î

DOR JE'I KYIL TRUNG PE DA'I DEN LA SHUG/ 'Ö NGA'I DRA WA CHU 'DZIN P'UNG POR SÄL/

Seated on a lotus and moon in the cross–legged vajra posture,

he is clearly manifest in cloudbanks of five–coloured nets of light.

+μ¥Í 17

;9-dë#<->ë-{,-^,-{:-0Ü-/þë+-5/<Î 0*Ü$-#-#<$-.ë+-&ë<-#ë<-ý+-“-#<ë:Î

SHAR CH'OG OR GYEN MÄN GYÄL MI KYÖ SHAB/ T'ING GA SANG P'Ö CHÖ GÖ PE SHA SÖL/

To the east is Akshobhya, the Uddiyana Medicine King,

dark blue in colour and wearing the secret robe, dharma shawl and lotus hat, d#-#8<-0&ë#-‚Ü,->-9ß-#8ë,-£vÎ 9ë:-Y/<-ýV-w-/7Ü-#+,-:-/º¥#<Î

CH'AG YE CHOG JIN A RU YÖN BHÄN DHA/ RÖL TAB PE MA DA WA'I DEN LA SHUG/

his right hand in the gesture of supreme generosity holding an arura plant and the left a skull–cup.

He is seated in a posture of ease upon a lotus and moon–disc,

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7"ë9- ¥-l$-rë$-9Ü#<-/5Ü-T,-¸¥-72ì#<Î Të-dë#<->ë-{,-9Ü,-&è,-+bè<-ý-I:Î

'KOR DU DRANG SONG RIG SHI LHEN DU 'TSOG/ LHO CH'OG OR GYEN RIN CHEN GYE PA TSÄL/

and around him are gathered the assembled host of the four families of seers.

To the south is the Uddiyana Lord Creative Play of Delight in Jewels,<è9-#<:-/BÜ+-/#-+9-/è9-ý+-º¥-#<ë:Î d#-#(Ü<-9*7Ü-{:-02,-*ë+-,ë9-73Ý,Î

SER SÄL JI BAG DAR BER PE SHU SÖL/ CHAG NYI RAT NA'I GYÄL TS'ÄN T'Ö NOR 'DZIN/

bright yellow in colour, pleasant–looking, wearing a loose silk cloak and lotus hat,

his hands holding a jewelled victory banner and a skull–cup filled with jewels.

/%°Í*0ÍýÍ19

+9-7/ë:-hÜ-:-{:-ýë-9ë:-Y/<-/º¥#<Î 7"ë9- ¥-,ë9-T-{-02ì7Ü-2ì#<- Ü<-/Uë9Î

DAR 'BÖL TR'I LA GYÄL PO RÖL TAB SHUG/ 'KOR DU NOR LHA GYA TSO'I TS'OG KYI KOR/

Seated on a throne of silk cushions in the posture of royal ease,

he is surrounded by his retinue, an ocean–like of hosts of wealth-gods.¹¥/-·â->ë-{,-2é-+/$-9Ü#-ý-73Ý,Î +09-#<:-aè7ß-ý+-nè$->$-9#-#<ë:Î

NUB TU OR GYEN TS'E WANG RIG PA 'DZIN/ MAR SÄL KYE 'U PE TR'ENG ANG RAG SÖL/

In the west is Uddiyana Lord, Master of Pure Awareness with Power over Life,

bright red in colour, youthful and wearing a lotus garland and a yogin’s shorts.

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d#-#(Ü<-0(0-/5#-T©$-/6è+-2é-/ß0-73Ý,Î 5/<-#(Ü<-0(0-/5è$<-ý+-w7Ü-#+,-:-#<:Î

CH'AG NYI NYAM SHAG LHUNG ZE TS'E BUM 'DZIN/ SHAB NYI NYAM SHENG PE DA'I DEN LA SÄL/

In his hands, which are in the mudra of equanimity, he is holding a long life vase inside a begging-bowl,

and he is visualised standing upright with his feet together upon a lotus and moon seat, 7"ë9- ¥-2é-8Ü-0bë#<-0-Zè-/5Ü<-/Uë9Î e$-dë#<->ë-{,-:<-9/-+ý7-/ë-I:Î

'KOR DU TS'E YI GYOG MA DE SHI KOR/ JANG CH'OG OR GYEN LE RAB PA' WO TSÄL/

surrounded by the four classes of swift goddesses of long life as his retinue.

To the north is the Skilful Uddiyana Hero of Highest Activity,

/%°Í#%Ü#Í21

O$-,#-%°$-6+-hë-2±:-/è9- ä#-#<ë:Î d#-#(Ü<-#8<-#8ë,-Eë-Bè-.ß9-ý-d9Î

JANG NAG CHUNG ZE TR'O TS'ÜL BER MUG SÖL/ CH'AG NYI YE YÖN DOR JE PUR PA CH'AR/

dark green, slightly wrathful and wearing a maroon robe.

Holding a vajra–sceptre in his right hand and a p'urba in the left,—#-T0-#<ë:-5Ü$-ý+-(Ü-+i-/#è#<-/JÜ<Î 7"ë9-¸¥-#Ü$-&è,-Zè-/5Ü7Ü-2ì#<- Ü<-/Uë9Î

SOG LHAM SÖL SHING PE NYI DRA GEG DZI/ 'KOR DU GING CHEN DE SHI'I TS'OG KYI KOR/

he wears leather boots and tramples hostile and obstructive spirits upon a lotus and solar disc and is surrounded

by a retinue of hosts of the four divisions of great warrior messengers (ging).

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;9-Të9->ë-{,-/+è-/7Ü-Eë-Bè-7&$Î +09- ä#-=è-9ß-!-8Ü-&-:ß#<-%,Î

SHAR LHOR OR GYEN DE WA'I DOR JE 'CHANG/ MAR MUG HE RU KA YI CHA LUG CHEN/

In the southeast is the Uddiyana Lord, Weilder of the Vajra–Sceptre of Great Bliss,

deep red in colour, with the heruka adornments,d#-#8<-"-¤Ê î-#8ë,-ý<-*ë+-&$-73Ý,Î /0-&è,-#+,-:-+ë9-Y/<-9ë:-ý<-/5è$<Î

CH'AG YE K'A TRAM YÖN PE T'Ö CHANG 'DZIN/ BAM CHEN DEN LA DOR TAB RÖL PE SHENG/

a khatvanga–trident staff in his right hand and a skull–cup of barley beer in the left,

manifesting in the playful posture of a hero upon a throne of a human corpse

/%°Í#(Ü<Í23

7"ë9- ¥-=è-9ß-!-/5Ü-0(0-ý9-#,<Î Të-¹¥/->ë-{,-Eë-Bè-*ë#<-0è+-{:Î

'KOR DU HE RU KA SHI NYAM PAR NE/ LHO NUB OR GYEN DOR JE T'OG ME GYÄL/

and surrounded by a retinue of four herukas of the same nature.

In the southwest is the Uddiyana Lord, Unhindered Vajra King.+!9-#<:-5Ü-73ß0-+9-+$-9*<-‡<Î d#-#(Ü<-¬¢-lÜ:-7hë:-5Ü$-#9-Y/<-/€ç9Î

KAR SÄL SHI 'DZUM DAR DANG RAT NE TRE / CH'AG NYI DA DRIL 'TRÖL SHING GAR TAB GYUR/

Brilliant white in colour, smiling peacefully and adorned with silk and jewels,

he is in dancing posture, his two hands sounding a damaru and bell,

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Eë-Bè-0"7-7ië-Zè-/5Ü7Ü-+/ß<-,-9ë:Î ¹¥/-e$->ë-{,-+#7-/7Ü-/+è-&è,-ë+Î

DOR JE K'AN 'DRO DE SHI'I Ü NA RÖL/ NUB JANG OR GYEN GA' WA'I DE CHEN CHÖ/

sporting amidst the four orders of vajra dakinis.

In the northwest is the Uddiyana Lord, Conduct of Great and Blissful Joy,+!9-+09-0+$<-Q, -:ë$<-U7Ü-&-:ß#<-%,Î 02ì-{:-+bè<-9ë:-Eë-Bè-/ß0-ý-73Ý,Î

KAR MAR DANG DEN LONG KU'I CHA LUG CHEN/ TS'O GYÄL GYE RÖL DOR JE BUM PA 'DZIN/

his white complexion lightly tinged with red, wearing the adornments of the Sambogakaya.

Delighting in Ts'ogyäl, holding a vajra–sceptre and a vase,

/%°Í#<ß0Í25

[-2ì#<-ýV-7*ß#-ýë7Ü-+`Ü:-¸¥-/5è$<Î 7"ë9-¸¥-0"7-7ië-Zè-/5Ü-*/<-%Ü#-#<:Î

NA TS'OG PE MA 'TUG PO'I KYIL DU SHENG/ 'KOR DU K'AN 'DRO DE SHI T'AB CHIG SÄL/

he is standing in the centre of a dense forest of multicoloured lotuses,

clearly manifest in the company of his retinue, the four classes of dakinis.e$-;9->ë-{,-7ië-/- ¥,-7lè,-,ÜÎ ^ä#-,#-#·â0-A0-#<$-.ë+-&ë<-#ë<-0,/<Î

JANG SHAR OR GYEN 'DRO WA KÜN 'DREN NI/ MUG NAG TUM NGAM SANG P'Ö CHÖ GÖ NAB/

In the northeast is the Uddiyana Lord, Guide of All Beings, dark maroon in colour,

savage and furious, wearing the secret robe and Dharma robe,

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#8<-ý<-Eë-Bè-#8ë,-ý<-¸¥$-h#-#<ë:Î 5/<-#(Ü<-+ë9-Y/<-/0-&è,-Yè$- ¥-9ë:Î

YE PE DOR JE YÖN PE DUNG TR'AG SÖL/ SHAB NYI DOR TAB BAM CHEN TENG DU RÖL/

his right hand holding the vajra–sceptre, and the left a skull–cup filled with blood.

His two feet in playful dancing posture upon a human corpse,7"ë9- ¥-lè#<-ý-Zè-/5Ü-:<-:-03ß+Î 7ë#-·â->ë-{,- ¥,-ë+-{:-ýë-<è9Î

'KOR DU DREG PA DE SHI LE LA 'DZÜ/ 'OG TU OR GYEN KÜN CHÖ GYÄL PO SER/

he leads his retinue of the four classes of arrogant spirits into action.

Below is the yellow Uddiyana Lord, King of All Conduct,

/%°Í/5ÜÍ 27

&ë<-#ë<-F0-#<ß0-#<ë:-5Ü$-02,-+ýè-Jë#<Î d#-#8<-<-#,ë,-#8ë,-ý<-T©$-/6è+-/[0<Î

CHÖ GÖ NAM SUM SÖL SHING TS'ÄN PE DZOG/ CH'AG YE SA NÖN YÖN PE LHUNG ZE NAM/

wearing the three Dharma robes, perfect in the major and minor marks of a buddha,

his right hand touching the earth and holding a begging bowl in the left,Eë-Bè-þÜ:-gá$-ý+-w-<è$-hÜ9-/º¥#<Î 7"ë9-¸¥-<-/+#-tä-8Ü-<è0<-+ý<-/Uë9Î

DOR JE KYIL TRUNG PE DA SENG TR'IR SHUG/ 'KOR DU SA DAG LU YI SEM PE KOR/

seated in vajra posture upon a lion throne, lotus and moon,

surrounded by a retinue of spiritual warriors of the earth lord and naga class.

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+è-P9-#<:-/7Ü-dë#<-/%°7Ü-<$<-{<-F0<Î ‡å:-ý-8$-‡å:-7"ë9-+$-8$-7"ë9-/%<Î

DE TAR SÄL WE CHOG CHU'I SANG GYE NAM/ TRÜL PA YANG TRÜL 'KOR DANG YANG 'KOR CHE/

The buddhas of the ten directions appear in this way along with emanations, secondary emanations, retinues and secondary Ì 9$-7l7Ü-2±:-bÜ<-dë#<-/%°9-/Uë9Î #8<-<ß-#Ü$-&è,-Y$<-Y/<-/€ç9Î

RANG DRA'I TS'ÜL GYI CH'OG CHUR KOR/ YE SU GING CHEN TANG TAB GYUR/

retinues, perfectly resembling them and surrounding them in the ten directions. On the right, great warrior–emissaries dancing,#8ë,-¸¥-0"7-7ië7Ü-0&ë+-‚Ü,-/)è#<Î 0¸¥,- ¥-+0-%,-o,- ¥-7"ë:Î

YÖN DU K'AN DRO'I CHÖ JIN TEG/ DÜN DU DAM CHEN DRÄN DU 'KÖL/

/%ëÍMÍ 29

on the left, dakinis raising up offerings, in front, the sworn protectors bound to service, +ý#-0è+-&9-‡Ü,-P-/ß9-#<:Î

PAG ME CHAR TRIN TA BUR SÄL/

all visualised in limitless number, like a vast rain cloud.#(Ü<-ý-#,<-#<ß0-eÜ,-/x/-8è-;è<-+//-ý-,ÜÎ

Second, the descent of the blessing of primordial awareness upon one's three places#,<-#<ß0-7oá-#<ß0-<-/ë,-:<Î 7ë+-7në<-ýV-š-/-,<Î 8è-;è<-<è0<-+ý7-,-l$<-b²9Î

NE SUM DRU SUM SA BÖN LE/ 'Ö 'TRÖ PE MA DRA WA NE/ YE SHE SEM PA' CHEN DRANG GYUR/

From the three seed–syllables at the three places light radiates forth,

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inviting the beings of primordial awareness from the Lotus Net Buddhafield.#<ß0-ý-,-7lè,-ý-,Ü-\ë<-9ë:-/%<Î

Third, accompanied by incense and music, the invitation œ×ñ-s¢Üï /5è$<-;Ü#-ýV-7e³$-#,<-0"7-7ië7Ü-2ì#<Î +#ë$<-;Ü#-dë#<-/%°7Ü- ¥<-#<ß0-/+è-#;è#<-F0<Î

HUNG HRIH SHENG SHIG PE MA 'JUNG NE K'AN DRO'I TS'OG/ GONG SHIG CHOG CHU'I DÜ SUM DE SHEG NAM

Arise, Padmasambhava and you host of dakinis!

You Who Course in Bliss throughout the three times and ten directions, please heed me! Bè-/1°,-&è,-ýë-ýV-*ë+-nè$-I:Î 9Ü#-73Ý,-0"7-7ië7Ü-uÜ$-,<-#;è#<-<ß-#<ë:Î /5Ü-ý-/º¥#<-#<ë:-d#-72:-/-,ÜÎ

JE TSÜN CHEN PO PE MA T'Ö TR'ENG TSÄL/ RIG 'DZIN K'AN DRO'I LING NE SHEG SU SÖL/

/%°Ílá#Í31

Great Lord, Pema T'ötrengtsäl, come here from the land of the masters of pure awareness and dakinis, I pray.

Fourth, the request to remain and homage:s¢Üï 9Ü,-&è,-+9-6/-ý+-w7Ü-#+,-:-/º¥#<Î d#-72:Ê ¸¥<-#<ß0-7¸¥-7o:-0è+-ý9-d#-72:-:ëÎ M-ý-0&ë+-7/ß:-/-,ÜÎ

HRIH RIN CHEN DAR ZAB PE DA'I DEN LA SHUG/ DÜ SUM 'DU 'DRÄL ME PAR CH'AG 'TSÄL LO/

Please take up your places upon these seats of precious silken brocade, lotus and moon.

The homage: Beyond coming together or separation throughout the three times, I make prostration.

Fifth is presentation the offerings:s¢Üï 9/-7e0<-5Ü$-´¥,-a/-ý-0&ë+-ý7Ü-‡Ü,Î dÜ-,$-#<$-0&ë+-^,-9!-#)ë9-0-+$-Î

HRIH RAB 'JAM SHING KÜN KY'AB PA CHÖ PA'I TRIN/ CH'I NANG SANG CHÖ MÄN RAK TOR MA DANG/

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Clouds of offerings pervading all the infinite buddhafields, outer, inner, and secret offerings, elixir, rakta and tormas,+$ë<-/;0<-8Ü+-‡å:-rÜ+-5Ü7Ü-aë,- ¥,-+gÜ#<Î 9Ü#-73Ü,-v-07Ü-T-2ì#<-0&ë+-ý9-/bÜÎ

NGÖ SHAM YI TRÜL SI SHI'I KY'ÖN KÜN TRIG/ RIG 'DZIN LA MA'I LHA TS'OG CHÖ PAR GYI/

physically presented and mentally emanated, filling all of samsara and nirvana,

these we offer to the divine host of the spiritual preceptor, master of pure awareness.>ù-/‰->¾ î-,<-;Š-m-)Üo-ýØ-3-=ëï U/<-7+Ü9-0º:-+$Î 8,-:#-/ ¥,-ý-#$-Në#<-7/ß:Î

Make the offerings with

OM BENZAR ARGHAM PADYAM PUPPE DHUPE ALOKE

GENDHE NEWIDYA SHAPTA TRATITS'A PUDZA HOH

/%°Í/¥,Í

33

Here you should also offer an appropriate mandala and seven–branched prayer.

Short Mandala OfferingÊ<-#5Ü-\ë<-&±<-e³#-;Ü$-0è-)ë#-/g0Ê Ê9Ü-9/-uÜ$-/5Ü-(Ü-w<-/{,-ý-7+ÜÊ

SA SHI PÖ CHÜ JUG SHING ME TOG TRAM/ RI RAB LING SHI NYI DA'I GYEN PA 'DI/

This ground is moistened with scented water, arranged with flowers, and adorned with Sumeru, four continents, Ê<$<-{<-5Ü$-:-+0Ü#<-)è-.ß:-/-8Ü<Ê Ê7ië- ¥,-F0-+#-5Ü$-¸¥-ë+-ý9-;ë#Ê

SANG GYE ZHING LA MIG DE P'ÜL WA YI/ 'DRO KÜN NAM DAG ZHING DU CHÖ PAR SHOG/

and a sun and moon.By offering the visualized buddhafield, may all migrating beings take birth in a pure buddhafield.Ê>ù-μ¥-9ß-Zè-4-¬¢-! Ü-,Ü-9*-0i:-m)Ü-o-—-=ÊÊ

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OM GURU DEWA DAKINI RÄTNA MÄNDALA PRATITS'A SOHA

Seven Branch Prayerd#-72:-/-+$-0&ë+-%Ü$-/;#<-ý-+$Ê Bè<-<ß-8Ü-9$-/U:-5Ü$-#<ë:-/-7+è/<Ê

CH'AG 'TSÄL WA DANG CHÖ CHING SHAG PA DANG/ JE SU YI RANG KÜL SHING SÖL WA 'DEB/

By homage, offerings, confessing, rejoicing, requesting, beseeching,Ê+#è-/-%°$-6+-/+#-#Ü<-%Ü-/<#<-ýÊ Ê*0<-%+-Jë#<-ý7Ü-e$-&±/-dÜ9-/Wë7ëÊÊ

GE WA CHUNG ZE DAG GI CHI SAG PA/ T'AM CHE DZOG PA'I JANG CHUB CH'IR NGO'O/

The small merit which I have gathered I share for the Buddhahood of all.

/%ëÍ/{+Í35

lá#-ý-/Yë+-ý-,ÜÎ

Sixth, the praise:œ×ñ-s¢Üï ¸¥<-#<ß0-/+è-#;è#<-{:-/-*0<-%+-`ÜÎ U-#<ß$-*ß#<-8ë,-nÜ,-:<-Jë#<-ý7Ü-+ý:Î

HUNG HRIH DÜ SUM DE SHEG GYÄL WA T'AM CHE KYI/ KU SUNG T'UG YÖN TR'IN LE DZOG PA'I PÄL/

Glorious perfection the body, speech, mind, qualities and activities of all victorious sugatas of the three times,dë#<-¸¥<-{:-/-r<-/%<-7¸¥<-ý7Ü-0#ë,Î 9$-e³$-{:-ýë->ë-{,-ýV9-/Yë+Î

CH'OG DÜ GYÄL WA SE CHE 'DÜ PA'I GÖN/ RANG JUNG GYÄL PO OR GYEN PE MAR TÖ/

Protector, embodiment of the Victorious Ones and their offspring throughout space and time,

I praise Padmasambhava of Uddiyana, the self–born king.

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/ ¥,-ý-/w<-ý-,ÜÎ

Seventh is the recitation:v-07Ü-#,<-/5Ü-7ë+-6è9-[-2ì#<-7në<Î /+#-:-*Ü0-ý<-+/$-/U¨9-eÜ,-/x/<-b²9Î

LA MA'I NE SHI 'Ö ZER NA TS'OG 'TRÖ/ DAG LA T'IM PE WANG KUR JIN LAB GYUR/

The four places of the teacher radiate rays of different–coloured light

which dissolve into me, granting empowerment and blessing. >ù->¡ïœ×ñ-/‰-μ¥-9ß-ýV-<ÜKÜ-œ×ñÎ

OM AH HUNG BENZAR GURU PEMA SIDDHI HUNG

/%°Í+μ¥Í37

8$-XÜ$-/‰-μ¥ -9ß-+#-:-7/+Î -- - - -eè-o#-Vë<-`Ü-+0Ü#<-/w<-+$-#<ë:-7+è/<-2,-#<ß0-<ë-<ë9-/w-/9-‡ë-,-+ýè-02,-6ß9-ý-P9-U/<-7+Ü9-‚9Ê 02,Ê

Apply yourself to correctly reciting the ultimate quintessential Vajra Guru Mantra.

(Note—should you prefer to perform recitation of the three different aspects—visualisation, recitation and prayer—

you may now add the details of each of these individually.)*ß,-020<-#<ë:-7+è/<-:è7ß-/ ¥,-0-+$Î /9-&+-:0-<è:-2Ý#-/ ¥,-#<ë:-7+è/<-<ë#<Î 9$-#Ü-v-0-#$-0ë<-`Ü-#<ë:-7+è/<-%Ü-Në#<-:-7/+Î

Between sessions, recite the Seven–Chapter Prayer, Removing Obstacles on the Path, the Seven–Line Prayer and so on and

earnestly recite various prayers to your own teacher as much as you can. U/<-7+Ü9-eè-o#-+#ë<-`Ü-+eè-/-+0Ü#<-9Ü0-‚9-/9-‡ë-,Î

Should you wish to, at this point you may also put into practice the section on specific requirements.

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Bè<-`Ü-e-/-:-8$-+ë,-/ ¥,-)è --- - -*ß,-020<-#<ë:-/U$-+#ë<-2é-7+Ü9-e-0&,Ê- - - - - 2ì#<-#)ë9-7/ß:-/-,ÜÎ

The concluding activities, too, have seven topics (Note—At this juncture, between sessions, you should do the requisite

feast–offering and fulfilment) of which this is the feast–offering and presentation of torma.2ì#<-J<-7¸¥-e<-:Î +$-ýë-/<$-‚$<Î

Having assembled the feast substances, begin with the purification…9î-8î-"î-7në<-2ì#<- Ü-J<Î 7/#-/1ì#-(è<-þë,-´¥,-‚$<-,<Î

RAM YAM KHAM 'TRÖ TSOG KYI DZE/ 'BAG TSOG NYE KYÖN KÜN JANG NE/

The emanation of the syllables RAM YAM KHAM

purifies all defilement, uncleanness, imperfections and flaws in the feast substances

(ÜÍ»¥Í*0ÍýÍ39

>ù->¡ïœ×ñ-#Ü<-/¸¥+-IÜ9-b²9Î

OM AH HUNG GI DÜ TSIR GYUR/

and the syllables OM AH HUNG transform them into nectar.#(Ü<-ý-eÜ,-/x/-,ÜÎ

Second is the blessing:>ï Yë$-(Ü+-$$-:<-xä$-0è-*ë+-€è+-Yè$-Î £v7Ü-,$- ¥ -;-M-/¸¥+-IÜ-MÎ

AH TONG NYI NGANG LE LUNG ME T'Ö GYE TENG/ BHÄN DA'I NANG DU SHA NGA DÜ TSI NGA/

Above a wind, fire and a hearth of skulls arising out of emptiness is a skull–cup containing the five meats and five nectars.

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8è-;è<-/ ¥+-IÜ-/´¥#-,<-#(Ü<-0è+-7lè<Î 2ì#<-J<-6#-0è+-8è-;è<-/ ¥+-IÜ9-b²9-ý9-+0Ü#<-:Î

YE SHE DÜ TSI KUG NE NYI ME 'DRE/ TS'OG DZE ZAG ME YE SHE DÜ TSIR GYUR/

The nectars of primordial awareness are summoned to merge inseparably with them,

thus transforming the offering–substances into a flawless nectar of primordial awareness.

Visualize this.>ù-œ×ñ-j¢ñ-s¢ Üï >¡ï /Bë+-ý<-eÜ,-/x/<Î #<ß0-ý-,-7lè,-,ÜÎ

Bless it with OM HUNG TRAM HRIH AH

(è9Í#%Ü#Í41

Third is the invitation:œ×ñ-§ ëï Të-¹¥/-rÜ,-ýë7Ü-ië$-aè9-,Î ýV-7ë+- Ü-#5:-8<-<ßÎ Bè-/1°,-ýV-7e³$-#,<-:Î

HUNG JHO LHO NUB SIN PO'I DRONG KY'ER NA / PE MA 'Ö KYI SHÄL YE SU/ JE TSÜN PE MA 'JUNG NE LA

In the celestial palace of Lotus Light, in the citadel of the cannibal rakshasas in the southwest, is the Lord Padmasambhavadë#<-/%°7Ü-<$<-{<-2ì#<- Ü<-/Uë9Î 7+Ü9-#;è#<-2ì#<- Ü-0&ë+-ý-/5è<Î

CH'OG CHU'I SANG GYE TS'OG KYI KOR/ 'DIR SHEG TS'OG KYI CHÖ PA SHE/

surrounded by an assembly of the buddhas of the ten directions. Please come here and accept this feast–offering.#-−-1g-ýØ-3-=ëï

GANA TSATRA PUDZA HOH

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/5Ü-ý-/U$-/;#<Î

Fourth is the fulfilment and confession7"ë9-7+<-0(0-(Ü+-+#-ý7Ü-të$Î +##-iá/-o:-/<-*ß#<-+0-/U$-Î

'KOR DE NYAM NYI DAG PA'I LONG/ GAG DRUB DRÄL WE T'UG DAM KANG/

Since samsara and nirvana are a pure homogenous dimension beyond proof or disproof, may your heart–commitment be

fulfilled. (0<-&#-7#:-7há:-0*ë:-:ë-/;#<Î

NYAM CHAG 'GÄL 'TRÜL T'ÖL LO SHAG/

All downfalls, transgressions, and delusions I hereby remorsefully confess.

(è9Í#(Ü<Í43

8Ü#-/{-/Bë+Ê

Recite the Hundred–Syllable mantra.>ù-/‰-<--<-0-8Î 0¹¥-ý¡-:-8ï /‰-<-- è-,ë-ý-)Ü\Î lÞZë-0è-£4Î <ß-)ë-d ë-0è-£4Î <ß-ýë-d ë-0è-£4Î >-¹¥-9% ë-0è-£4Î <-G-<ÜKÜ-0è-m-8oÎ <G-!H-<ßo-0è-1Ý$ îÎ qÜ-8î-´¥-9ß-œ×ñÎ =-=-=-=-=ëÎ £-#-4¡,Î <G-)-*¡-#-)-/‰-0-0è-0ßÎ /‰Ü-£-4Î 0¼Ô-<-0-8-<->¡ï

OM BENZAR SATTO SAMAYAH MANUPALAYAH BENZAR SATTO TENOPA TIKTRA DRIDO MEBHAWA

SUTOK'AYO MEBHAWA SUPOK'AYO MEBHAWA ANURAKTO MEBHAWA SARWA SIDDHIM MEPRAYATS'A

SARWA KARMA SUTS'AME TSITTAM SHIREYAM KURU HUNG HA HA HA HA HO BHAGAWAN SARWA

TATHAGATA BENZAR MAME MÜNTSA BENZRI BHAWA MAHA SAMAYA SATTO AH

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M-ý-/…:-/Y/-,ÜÎ

Fifth, the liberation offerings¢Üï #(Ü<-73Ý,-7há:-Dë#-2ì#<-<ß-/YÜ0<Î /…:-/7Ü-:ë$<- ë+-0&ë+-ý-/5è<ëÎ

HRIH NYI 'DZIN 'TRÜL TOG TS'OG SU TIM/ DRÄL WA'I LONG CHÖ CHÖ PA SHE/

Dualistic conceptual delusion dissolves into the feast. Please accept the offering of the experience of liberation.<G-;-jáî -#-−-1g-"¡-=Ü<-Yë/-/ëÊ

With SARWA SHATRUM GANA TSATRA KHAHI, feed it to them.2ì#<-/)è#-:Î

Raising the offering, present it saying…

(è9Í#<ß0Í45

=ëï 2ì#<- Ü-0&ë+-ý-{,- ¥-9ë:Î

HOH TSOG KYI CHÖ PA GYEN DU RÖL/

Partake of and enjoy the feast–offering as adornment.5è<-.ß:Î >-:-:-=ëï 5è<-:è,-#<ë:-:-9ë:Î

Request them to accept it with A LA LA HOH upon which they then receive and enjoy it.02ì-þè<-v-07Ü-+`Ü:-7"ë9- ¥Î 2ì#<-`Ü-7"ë9-:ë-/Uë9-/-8Ü<Î

TS'O KYE LA MA KYIL 'KOR LA / TS'OG KYI 'KOR LO KOR WA YI/

By means of this assembly offering may all sentient beings without exception

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/+#-#5,-7ië-/-0-:ß<-ýÎ +`Ü:-7"ë9-#%Ü#-·â-7iá/-ý9-;ë#Î

DAG SHÄN 'DRO WA MA LÜ PA / KYIL 'KOR CHIG TU 'DRUB PAR SHOG/

simultaneously attain realisation in the mandala of the Lake–Born Master.%è<- ë,-:0-#+/Î

Thus make prayers of aspiration.lá#-ý-T#-0-/Z<-:Î >-´Ó-9ë<-eÜ,-/x/<Î

Sixth, gather up the remainders and bless them with the AKARO mantra.>ù->¡-!-9ë-0ß-"î-<G-ZH¢-,î->-Wè-¹¥-,y-)$ ë->ù>¡ïœ×ñ-.ª-—¢-¼ÔÎ

OM AKARO MUKHAM SARWA DHARMANAM ADYE NUTPANNA TATTO OM AH HUNG PHAT SOHA

(è9Í/5ÜÍ 47

s¢Üï +ý:-bÜ-/!7-(,-T#-0ië,-F0<Î 0&ë+-/5è<-/%ë:-/7Ü-nÜ,-:<-03ì+Î

HRIH PÄL GYI KA' NYÄN LHAG DRÖN NAM/ CHÖ SHE CHÖL WA'I TR'IN LE DZÖ/

Guests of the remainder–offering obedient to the magnificent transmission,

accept this offering and perform your assigned activities.>ßoÝW-:-"¡-=ÜÎ 5è<-.ß:Î / ¥,-ý-+/$-v$-/-:Î

Saying UTSITTA LA KHAHI,

offer it to them.

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Seventh comes receiving the empowermentshá<-e<-/#è#<-/„+-0º:-7/ß:Î þ/<-<è0<-7/ë#<Î T-/þè+-eÜ,-+//-/D,-ý9-e<Î Dè,-+$-#)ë9-0-Ü-/ë9-/5#Î

Having performed the ritually cleansing, dispelled obstructive spirits, offered a mandala, imparted refuge and bodhicitta,

visualised the deity, performed the descent of blessing and stabilised its presence,

place the image and torma above the crown of your head.

s¢Üï &ë<-+eÜ$<-/E:-a/-,0-0"7Ü-9$-/5Ü,-:Î të$-8$<-7b²9-0è+-7"ë9-7+<-8ë$<-:-a/Î

HRIH CHÖ YING DÄL KY'AB NAM KA'I RANG ZHIN LA/ LONG YANG GYUR ME 'KOR 'DE YONG LA KY'AB/

In the nature of the all–encompassing ultimate space of absolute reality,

a vast and unchanging dimension, utterly pervading samsara and nirvana,

(è9ÍMÍ 49

€ç-7ná:-#9-bÜ-/+#-(Ü+->ë-{,-:Î 0Ü-dè+-++-ý<-XÜ$-,<-#<ë:-/-7+è/<Î

GYU 'TRÜL GAR GYI DAK NYI OR GYEN LA / MI CH'E DE PE NYING NE SÖL WA 'DEB/

With undivided faith I make heartfelt prayer to the Lord of Uddiyana,

lord of the dance of illusion, embodiment of all excellent Victorious OnesU-M-8ë$<-Jë#<-H+-e³$-{:-/7Ü-UÎ +0-J<-#)ë9-&è,-T-8Ü-d#-{-&èÎ

KU NGA YONG DZOG ME JUNG GYÄL WA'I KU/ DAM DZE TOR CHEN LHA YI CH'AG GYA CHE/

who have perfected the five enlightened dimensions (kayas). The great torma,

substance of commitment, the perfect symbolic presence of the deity,

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U:-Q,-9Ü#<-`Ü-/ß-:-+/$-/U9-/<Î +/$-/5Ü-8ë$<-<ß-Jë#<-ý-*ë/-b²9-%Ü#Î

KÄL DEN RIG KYI BU LA WANG KUR WE / WANG SHI YONG SU DZOG PA T'OB GYUR CHIG/

confers empowerment on the fortunate children of good family, and may the four empowerments be perfectly obtained. I-W#<-0*9Î ´Ó-8-4¡!-1Ý$-<G->-£ Ü-®Ü-œ×ñÎ 5è<-#,<-/5Ü9-#·â#-%Ü$-+/$-v$<Î / ¥+-IÜ-f$<-:-+/$-8ë,- ¥Î +0-2Ý#-"<-v$<-#)$-9#-.ß:Î

To the end of the root mantra add the colophon

KAYA WAKA TSITTA SARWA ABHIKHENTSA HUNG and, touching the four places, take the empowerments.

Taste the nectar, and, in appreciation of the empowerment, proclaim the commitments and offer prayers of thanksgiving.

(è9Ílá#Í 51

/{+-ý-*ß#<-+0-/U¨:-/-,ÜÎ

Eighth, invoking the oath–bound onesœ×ñ-s¢Üï þè-0è+-&ë<-U7Ü-0"7-të$-,<Î 7##-0è+-9$-I:-+eÜ$<-,<-/U:Î <-0-8->->Î +μ ¥-ý-&+-*ë-,ÜÎ

HUNG HRIH KYE ME CHÖ KU'I KA' LONG NE/ 'GAG ME RANG TSÄL YING NE KÜL/

From the depth of the ultimate space of meaningfulness, the unborn enlightened dimension of absolute reality,

the realm of unceasing and inherently present creative energy,

I call upon you.

SAMAYA A AH

Ninth, the contract

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œ×ñÎ /!7-8Ü-*-2Ý#-rá$-0-F0<Î 0&ë+-#)ë9-7+Ü-/5è<-:<- ¥,-…å/<Î ,Ü-ZÜ-ý-)Ü-<-ý-9Ü-4¡-9-/-:Üd-"¡-=ÜÎ /%°-ý-/D,-0-,ÜÎ

HUNG KA' YI T'A TS'IG SUNG MA NAM/ CHÖ TOR 'DI SHE LE KÜN DRUB/

Guardian deities of the vows connected to the transmitted precepts, accept this torma and accomplish all enlightened activities.

NIDHIPATI SAPARIWARA BALINGTA KHAHI

Tenth, the Tenma§ ëï /ë+-"0<-þë$-/-/D,-07Ü-2ì#<Î 0&ë+-/5è<-/!7-8Ü-#89-+0-þë$<Î

JHO PÖ K'AM KYONG WA TÄN MA'I TS'OG/ CHÖ SHE KA' YI YAR DAM KYONG/

You host of tenma goddesses protecting the realm of Tibet,

accept this offering and maintain your undertakings as regards the teachings.

(è9Í/¥,Í

53

0-0-sô-sô-/-:Üd-"¡-=ÜÎ

MAMA HRING HRING BALINGTA KHAHI/%°-#%Ü#-ý-D-oë-,ÜÎ

Eleventh, the Horse-Danceœ×ñ-§ ëï 0-9Ü#-+i9-[$-#(Ü<-73Ü,-/#è#<Î !-+#-Yë$-&è,-{-8Ü<-0,,Î Yî-£-8-,,Î /%°-#(Ü<-ý-+$ë<-iá/-/U:-/-,ÜÎ

HUNG JHO MA RIG DRAR NANG NYI 'DZIN GEG/ KA DAG TONG CHEN GYA YI NÄN/

Ignorance appearing as enemies and the obstructive spirits of dualistic grasping

is suppressed with the seal of the vast emptiness of primordial purity.

SATAMBHAYA NÄN

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Twelfth, invoking the accomplishmentsœ×ñ-s¢Üï dë#<-/%°7Ü-0"7-të$-8$<-ý7Ü-+`Ü:-7"ë9-,<Î 0-7##-;9-ië:-+ë,-bÜ-μ¥-9ß-BèÎ

HUNG HRIH CHOG CHU'I KA' LONG YANG PA'I KYIL 'KOR NE/ MA 'GAG SHAR DRÖL DÖN GYI GU RU JE/

From the mandala of the vast deeps of space in the ten directions,

the ultimate lord Guru, eternal and liberated in his very arising, l,-0+$<-9$-ië:-!-+#-0&ë#-+/$-/U9Î U¨-/5Ü-8è-;è<-të$-ië:-+$ë<-iá/-_ë:Î

DRÄN DANG RANG DRÖL KA DAG CHOG WANG KUR/ KU SHI YE SHE LONG DRÖL NGÖ DRUB TSÖL/

confers the supreme empowerment of the ultimate purity of the self–liberated inner radiance of awareness.

Grant me the accomplishment of liberation into the vast expanse of the primordial awareness of the four kayas.

(è9Í/{+Í55

I-W#<-0*9Î

To the end of the root mantra add the colophon ´Ó-8-4¡!-1Ý$-<G->ï£ Ü-®Ü-ƒÉ-,-<ÜKÜ-.-:-=ï

KAYA WAKA TSITTA SARWA ABHIKHENTSA GYANA SIDDHI P'ALA HO …å/-J<-#,<-/5Ü9-9è#-:-l,-ý7Ü-#+$<-0-o:-/7Ü-$$-,<-J<-:-:ë$<-+Î

and touch the practice–substances to the four places, enjoying them in a state inseparable from radiant presence of mind.

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/%°-#<ß0-ý-,ë$-/;#<-,ÜÎ 8Ü#-/{-:,-#<ß0-/Bë+Î

Thirteenth is the confession of all errors. Recite the Hundred–Syllable Mantra>ù-/‰-<--<-0-8Î 0¹¥-ý¡-:-8ï /‰-<-- è-,ë-ý-)Ü\Î lÞZë-0è-£4Î <ß-)ë-d ë-0è-£4Î <ß-ýë-d ë-0è-£4Î >-¹¥-9% ë-0è-£4Î <-G-<ÜKÜ-0è-m-8oÎ <G-!H-<ßo-0è-1Ý$ îÎ qÜ-8î-´¥-9ß-œ×ñÎ =-=-=-=-=ëÎ £-#-4¡,Î <G-)-*¡-#-)-/‰-0-0è-0ßÎ /‰Ü-£-4Î 0¼Ô-<-0-8-<->¡ï

OM BENZAR SATTO SAMAYAH MANUPALAYAH BENZAR SATTO TENOPA TIKTRA DRIDO MEBHAWA

SUTOK'AYO MEBHAWA SUPOK'AYO MEBHAWA ANURAKTO MEBHAWA SARWA SIDDHIM MEPRAYATS'A

SARWA KARMA SUTS'AME TSITTAM SHIREYAM KURU HUNG HA HA HA HA HO BHAGAWAN SARWA

TATHAGATA BENZAR MAME MÜNTSA BENZRI BHAWA MAHA SAMAYA SATTO AH

Recite three times.

(è9Í+μ¥Í57

Inviting the deity to take up residence/D,-/º¥#<-,ÜÎ 7+Ü9-,Ü-#6ß#<-+$-T,-%Ü#-·âÎ 7"ë9-/-rÜ+- ¥ -/º¥#<-,<- $Î

'DIR NI ZUG DANG LHÄN CHIG TU/ 'KOR WA SI DU SHUG NE KYANG/

Remain here, one and identical with your image, for as long as cyclic existence persists. ,+-0è+-2é-+$-+/$-d³#-+$-Î 0&ë#-F0<-:è#<-ý9-_:- ¥-#<ë:Î

NE ME TS'E DANG WANG CHUG DANG/ CHOG NAM LEG PAR TSÄL DU SÖL/

Grant long life free from illness, sovereignty and all that is most supreme and auspicious. >ù-<ß-m-)Ü\-/‰-8è-—¢-¼ÔÎ

OM SUPRA TIKTR'A BENZRAYE SOHA

Urgyen K

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58

/%ë-M-ý-/Z-9Ü0-,ÜÎ

Fifteenth is the dissolutionv-0-7"ë9-/%<-7ë+-º¥-9$-:-*Ü0Î ‡ë<-o:-#,<-:ß#<-$$- ¥-0(0-ý9-/5#Î >->ï

LA MA 'KOR CHE 'Ö SHU RANG LA T'IM/ TRÖ DRÄL NE LUG NGANG DU NYAM PAR SHAG/ A AH

The teacher and his retinue melt into light and dissolve into me,

and I remain in even–minded meditation in the abiding nature beyond all mental construct.

A AH

<ß0Í%°Í*0ÍýÍ59

/%°-lá#-ý-/Wë- ë,-,ÜÎ

Sixteenth, the dedication+#è-/-7+Ü-8Ü<-f³9- ¥ -/+# Ê>ë-{,-v-0-7iá/-b²9-,<Ê

GE WA 'DI YI NYUR DU DAG/ OR GYÄN LA MA 'DRUB GYUR NE/

By this merit, may I swiftly realise the Guru from Uddiyana, and, Ê7ië-/-#%Ü#- $-0-:ß<-ýÊ Ê+è-8Ü-<-:-7#ë+-ý9-;ë#Ê /%°-/ ¥,-ý-/g-;Ü<-,ÜÎ

'DRO WA CHIG KYANG MA LÜ PA/ DE YI SA LA 'GO PAR SHOG/

having done so, lead all beings without exception to that selfsame state.

Urgyen K

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60

Seventeenth, prayers of auspiciousness s¢Üï {:- ¥,-7¸¥<-5:-{:-/- ¥,-bÜ-BèÎ ýV-:<-7há$<-ýV-7e³$-#,<-(Ü+Î

HRIH GYÄL KÜN 'DÜ SHÄL GYÄL WA KÜN GYI JE/ PE MA LE 'TRUNG PE MA 'JUNG NE NYI/

Embodiment and presence of all Victorious Ones, Lord of all Conquerors,

born from a lotus, the very essence of Padmasambhava himself,7ië-/7Ü-+ë,-03+-7ië-0#ë,-‡å:-ý7Ü-UÎ >ë-{,-v-0-0&ë#-#Ü-/g-;Ü<-;ë#Î

'DRO WA'I DÖN DZE 'DRO GÖN TRÜL PA'I KU/ OR GYÄN LA MA CHOG GI TRA SHI SHOG/

your emanation–body their refuge and protector, you realise the aims of all living beings:

May the auspicious blessings of the Supreme Master of Uddiyana be present in this place.

<ëÍ#%Ü#Í61

dë#<-/%°7Ü-5Ü$-"0<- ¥,-,-/º¥#<-ý-8ÜÎ dÜ,-/%°7Ü-0*ß-:<-e³$-/7Ü-Jë#<-<$<-{<Î

CH'OG CHU'I SHING K'AM KÜN NA SHUG PA YI/ CH'IN CHU'I T'U LE JUNG WA'I DZOG SANG GYE/

Perfect buddhas, born of the ten transcendent perfections and dwelling in pure lands throughout the ten directions,Yë/<-/%°7Ü-/+#-(Ü+-/+è-#;è#<-/%ë0-Q,-7+<Î 9/-7e0<-‡å:-7"ë9-{-02ì7Ü-/g-;Ü<-;ë#Î

TOB CHU'I DAG NYI DE SHEG CHOM DEN 'DE/ RAB 'JAM TRÜL 'KOR GYAM TSO'I TRA SHI SHOG/

May the auspicious blessings of the oceans of infinite emanated mandalas

of those who course in bliss, the transcendent victors—essence and embodiment of the ten powers—be present in this place.

Urgyen K

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62

#,<-7+Ü9-(Ü,-0ë-/+è-:è#<-<ë#<-`Ü<-;Ü<-ý-/Bë+-:-0*7-{<-<ß-e7ëÊ Ê

Reciting prayers of auspiciousness bring it to a propitious conclusion.Ì Ê#,<-7+Ü9-(Ü,-0ë-/+è-:è#<-02,-/è-:è#<Ê Ê(Ü-07Ü-μ ¥$-8$-/+è-:è#<-;Ü$Ê

NE 'DIR NYIN MO DE LEG TS'ÄN DE LEG/ NYI MA' GUNG YANG DE LEG SHING/

In this place may the day be well and the night be well and the midday hours bring happiness too.Ê(Ü,-02,-D#-·â-/+è-:è#<-ýÊ Ê+!ë,-0&ë#-#<ß0-bÜ<-+è$-7+Ü9-/+è-:è#<-;ë#Ê ÊÊ

NYIN TS'ÄN TAG TU DE LEG PA/ KÖN CHOG SUM GYI DENG 'DIR DE LEG SHOG/

May both day and night always be well; by the blessing of the Three Rare and Precious Jewels may all be auspicious.

<ëÍ#(Ü<Í63

>è-0Î 0-¼Ô-μ ¥-9ß-ýV-7e³$Î U:-Q,-7ië-/-7lè,-03+-ý7ÜÎ …å/-*/<-0+ë-10-/Y,-ý-7+ÜÎ /+#-7l-‡å:-U¨-9Ü#-ý-73Ý,Î >ë-{,-&è -0&ë#-¹¥<-Q,-I:Î +$ë<-(0<-7+Ü-+$-7o:-/-0è+Î +è-dÜ9-6/-+ë,-XÜ$-ýë7Ü-/%°+Î 9$-+$-U:-/-0(0-ý-8ÜÎ 9Ü#<-7#7-10-:-#,+-7#7-rÜ+Î +è-dÜ9-7+Ü-+ë,-(0<-v$<-,Î

2é-7+Ü9-@ã+-ý7Ü-zè,-$,-5ÜÎ 0*9-*ß#-ýV7Ü-5Ü$-"0<-<ßÎ þè-7b²9-7+Ü-:-*è-2ì0-0è+Î

E MA — How extraordinary! — In both actuality and vision, the reincarnate master of pure awareness Urgyen Chemchog

Nüden Tsäl, who is just like me, is never separate from this briefly expressed means of attainment of the Great Guru

Padmasambhava, Guide to Fortunate Beings. This quintessential distillate of profound meaning thus has one or two vital points

for those few whose fortune is similar to mine. If you put its intended meaning into practice, therefore, the degenerate

conditions afflicting this life will be pacified and you will ultimately be reborn in the buddhafield of Padmasambhava.

Of this there is no doubt.

Urgyen K

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64

´¥,-73Ý,-:ë9-#67-U9-7në+-‚ë9-7iÜ#<-ý7Ü- ¥<-2é<-/6$-ýë9-e$-D-F7Ü-(è -/9-7n:- ¥-‚9-:Ê

8Ü-#è-ý-,Ü->ë-{,-/Y,-73Ý,-bÜ<-+#-ý9-‚9-/<-7ië-/-´¥,-:-.,-*ë#<-(Ü-w-P9-7e³$-/9-b²9-%Ü#Ê +#è-:è#<-7.è:Î

In the year Sarvadharin, on the excellent day when the planetary conjunction and constellations were in harmony,

this was composed in the vicinity of Jang Tana. Since its words were flawlessly set down by the scribe Orgyen Ten'dzin,

may come to all living beings just like the light of the sun and the moon, and may all excellence and virtue spread and prevail.

<ëÍ#<ß0Í65

ÉÎ >ë-{,-U:-Q,-7lè,-03+- Ü-…å/-*/<-:<-eè-o#-Vë<- Ü-/w<-+0Ü#<-/º¥#<Î

Visualisation for the Recitation of the Individual Special Activities Related to the Practice of

The Lord of Uddiyana, Guide to the Fortunate

Urgyen K

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66

eè-o#-+#ë<-`Ü-+eè -/-:Î ,+- Ü -7'Ü#<-ý-5Ü -/7Ü-dÜ9Î

The section on specific requirements To pacify fears of illness>ë-{,-ýV7Ü-*ß#<-!-,<Î ^,-v-/+è-#;è#<-l$-rë$-2ì#<Î

OR GYEN PE MA'I T'UG KA NE/ MÄN LA DE SHEG DRANG SONG TS'OG/

From the heart of Padmasambhava of Uddiyana innumerable hosts of Medicine Buddhas, Sugatas and Seers,+ý#-0è+-/+#-#ÜÜ- Ü-/ë9-eë,Î +/$-/U¨9-eÜ,-x/<-03+-ý9-b²9-/9-+0Ü#<-)èÎ

PAG ME NE PA'I CHI WOR JÖN/ WANG KUR JIN LAB DZE PAR GYUR/

Appear on the crown of my head granting empowerment and conferring blessings.

Visualizing this, recite…

<ëÍ/5ÜÍ 67

<è0<-%,-€ç-:ß<-7'Ü#-ý7Ü-,+-e³$-2éÎ 0Ü-/6ë+-Z#-/W:-,+- Ü<-(è,-ý-,Î

SEM CHEN GYU LÜ 'JIG PA'I NE JUNG TS'E/ MI ZÖ DUG NGÄL NE KYI NYEN PA NA/

When the illusory bodies of sentient beings are attacked by frightful diseases,

and they are struck by the unbearable afflictions of illness,8Ü+-#(Ü<-*è-2ì0-0è+-ý9-#<ë:-/-7+è/<Î >ë-{,- ,-bÜ-v-+$-+eè9-0è+-ý<Î

YI NYI T'E TS'OM ME PAR SÖL WA 'DEB/ OR GYEN MÄN GYI LA DANG YER ME PE/

I pray to you with undivided mind, free from all hesitation,

since you are inseparable from the Uddiyana Medicine Lama,

Urgyen K

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68

2é-6+-0-8Ü,-/9-&+-$è<-ý9-<è:Î >ë-{,-ýV-7e³$-#,<-:-#<ë:-/-7+è/<Î

TS'E ZE MA YIN BAR CHE NGE PAR SEL/ OR GYEN PE MA 'JUNG NE LA SÖL WA 'DEB/

To the Lotus–Born Lord of Uddiyana I pray: If their life is not actually at an end, firmly dispel all obstacles,/<0-ý-T©,-bÜ<-7iá/-ý9-eÜ,-bÜ<-xë/<Î

SAM PA LHÜN GYI 'DRUB PAR JIN GYI LOB

Bless us that that our wishes be effortlessly accomplished.5è<-#<ë:-/-0$- ¥-/)/Î

Recite this prayer many times over.

<ëÍMÍ 69

>ù->¡ïœ×ñ-/‰-μ¥-9ß-£ ê®-3é -0-¼Ô-£ ê®-3-9¡-3-<-0ßA-)è -—¢-¼ÔÎ

OM AH HUNG BENZAR GURU BEKANDZE MAHA BEKANDZE RADZA SAMUDGATE SOHA

%Ü-0$-/w<Î +è-8Ü<-,+-`Ü-7'Ü#<-:<-ië:Î

Reciting this as much as possible frees one from fear of illness.

´Î

ITHI — Thus it was said.

Urgyen K

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70

0ß-#è7Ü-7'Ü#<-ý-5Ü-/7Ü-dÜ9Î

To pacify fear of famine:0-¼Ô-μ ¥-9ß7Ü-*ß#<-!-,<Î 7ë+-6è9-N$-:ë-%,- ¥ -7në<Î

MA HA GU RU'I T'UG KA NE / 'Ö ZER CHANG LO CHEN DU 'TRÖ/

From the heart of the Great Teacher light rays stream forth to Alakavati, #,ë+-‚Ü,-,ë9-T-,-l$<-,<Î μ ¥-9ß-(Ü+- Ü-7"ë9-¸¥-/Uë9Î

NÖ JIN NOR LHA CHEN DRANG NE/ GU RU NYI KYI 'KOR DU KOR/

inviting the yaksha wealth deities who surround the Teacher as his retinue.

Visualizing this, recite

<ëÍlá#Í 71

7e³$-/-+i9-:$<-<-/%°+-(0<-ý7Ü-2éÎ <è0<-%,-0ß-#è7Ü-,+- Ü<-(è,-ý-,Î

'JUNG WA DRAR LANG SA CHÜ NYAM PA'I TS'E/ SEM CHEN MU GE'I NE KYI NYEN PA NA/

When the elements arise as enemies, the vital essence of the earth decreases and beings are afflicted with the illnesses attendant 8Ü+-#(Ü<-*è-2ì0-0è+-ý9-#<ë:-/-7+è/<Î >ë-{,-0"7-7ië-,ë9-T7Ü-2ì#<-+$-/%<Î

YI NYI T'E TS'OM ME PAR SÖL WA 'DEB/ OR GYEN K'AN 'DRO NOR LHA'I TS'OG DANG CHE/

on famine, We pray to you with undivided mind, free from all hesitation: With your hosts of Uddiyana dakinis and wealth lords,+/ß:-.ë$<-/gè<-Uë0-<è:-/9-*è-2ì0-0è+Î >ë-{,-ýV-7e³$-#,<-:-#<ë:-/-7+è/<Î

ÜL P'ONG TRE KOM SEL WAR T'E TS'OM ME/ OR GYEN PE MA 'JUNG NE LA SÖL WA 'DEB/

To the Lotus–Born of Uddiyana we pray: Decisively dispel poverty, hunger and thirst —

Urgyen K

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72

/<0-ý-T©,-bÜ<-7iá/-ý9-eÜ,-bÜ<-xë/<Î 5è<-ý<-#<ë:-7+è/<-:è,-0$-7+ë,Î

SAM PA LHÜN GYI 'DRUB PAR JIN GYI LOB/

Grant us your blessing that all our wishes be fulfilled.

Recite this prayer many times over.>ù->¡ïœ×ñ-/‰-μ¥-9ß-ýV-ZÉ-!Ü-¹ÓÜ-/¡-<ß-+è-4-,-,-"-+è-\5è-/¡-<ß-<ÜKÜ-œ×ñÎ +è-8Ü<-0ß-#è7Ü-7'Ü#<-ý-ië:Î

OM AH HUNG BENZAR GURU PEMA DHAKINI BASUDEWA NANA KHADE SAPARSHE BASU SIDDHI HUNG This frees one from the fear of famine.

´Î

ITHI — Thus it was said.

<ëÍ/¥,Í 73

02ì,-bÜ-/U:-ý-5Ü-/7Ü-dÜ9Î

To calm the aeon of warfare0-¼Ô-μ ¥-9ß7Ü-*ß#<-!-,<Î 7ë+-6è9-[-2ì#<-7në<-ý-8Ü<Î &è-0&ë#-+ý:-+μ ¥7Ü-T-2ì#<-+$-Î

MA HA GU RU T'UG KA NE/ 'Ö ZER NA TS'OG 'TRÖ PA YI/ CHEM CHOG PÄL GU'I LHA TS'OG DANG/

From the heart of the Great Teacher, multi–coloured rays of light stream forth,

inviting the divine host of the nine glorious deities of Chemchog Heruka,+0-%,-rá$-0-Zè-/{+-2ì#<Î ,-l$<-μ ¥-9ß7Ü -7"ë9- ¥-/Uë9Î

DAM CHEN SUNG MA DE GYE TS'OG/ CHEN DRANG GU RU'I 'KOR DU KOR/

and the assembly of the eight orders of oath–bound protectors surrounding the Guru as his retinue.

Urgyen K

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74

Visualizing this, recite=ë9-<ë#-7'Ü#<-ý7Ü-+0#-#Ü<-0*7-/Uë9-,<Î &ë<-7"ë9-#(,-ýë-7'Ü#-:-*ß#-ý7Ü-2éÎ

HOR SOG 'JIG PA'I MAG GI TA' KOR NE/ CHÖ 'KOR NYÄN PO 'JIG LA T'UG PA'I TS'E/

When we are surrounded by the fearsome foreign war hosts,

and the precious wheel of Dharma teachings and antidotes is on the point of being destroyed,8Ü+-#(Ü<-*è-2ì0-0è+-ý9-#<ë:-/-7+è/<Î >ë-{,-T-rÜ,-Zè-/{+-7"ë9-+$-/%<Î

YI NYI T'E TS'OM ME PAR SÖL WA 'DEB/ OR GYEN LHA SIN DE GYE 'KOR DANG CHE/

We pray to you with undivided mind, free from all hesitation: Surrounded by the Eight Orders of Divine Uddiyana Rakshasas,

<ëÍ/{+Í 75

=ë9-<ë#-+0#-+ýß$-/wë#-ý9-*è-2ì0-0è+Î >ë-{,-ýV-7e³$-#,<-:-#<ë:-/-7+è/<Î

HOR SOG MAG PUNG DOG PAR T'E TS'OM ME/ OR GYEN PE MA 'JUNG NE LA SÖL WA 'DEB/

Firmly turn back the foreign war hosts —To the Lotus–Born of Uddiyana we pray:/<0-ý-T©,-bÜ<-7iá/-ý9-eÜ,-bÜ<-xë/<Î

SAM PA LHÜN GYI 'DRUB PAR JIN GYI LOB/

Grant us your blessing that all our wishes be fulfilled. 5è<-ý7Ü-#<ë:-/-#$-0$-/)/Ê

Recite this prayer many times over.

Urgyen K

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76

>ù->¡ï-œ×ñ -/‰-0-¼Ô-μ¥-9ß-ýV-gë-Z->-IÜ#-,ÜIÜ#-,-0ë-£-#-4-)è->-8-0- ¥-9ß-1-;-,-0*7-+0#- ¥<-7há#-+i-?ã,-'#-#<ß0-bÜ-#,ë+-ý-*0<-%+-0¡-9-8-œ×ñ -œ×ñ-.ªï § ëï§ ëï§ ëïwë#-%Ü#

OM AH HUNG BENZAR MAHAGURU PEMA TRODHA ARTSIG NIRTSIG NAMO BHAGAWATE

A YAMA DURU TSASHANA TA' MAG DÜ 'TRUG DRA KÜN JAG SUM GYI NÖ PA T'AM CHE

MARAYA HUNG HUNG PHAT JHO JHO JHO DOG CHIG*:-0ë-/E/<-:-+0Ü#<-ý<-#6Ü9Î +è-8Ü<-02ì,-7há#-#,ë+-ý-5ÜÎ

Clapping your hands, direct it at them by means of visualization. It calms war, disagreement and harm–doing. ´Î

ITHI — Thus it was said.

<ëÍ+μ¥Í 77

³ ñÎ >ë-{,-U:-Q,-7lè,-03+-`Ü-2é-…å/-+0Ü#<-/w<-6ß9-‚9-/º¥#<Î

A Specific Long–Life Practice Related to the

Means of Attainment of The Lord of Uddiyana, Guide to the Fortunate ‡ë-,-J<-Ü-P9-/;0<Î #º¥$-#Ü -/w<-ý-iá/-,<

When you want to do this, arrange the ingredients in the usual manner, and then, having recited the main section… 0¸¥,-/þè+-μ¥-9ß-U:-Q,-7lè,-03+- ÜÎ d#-#Ü-*ë+-/ß0-/¸¥+-IÜ-7aÜ:-/7Ü-+/ß<Î

DÜN KYE GU RU KÄL DEN 'DREN DZE KYI/ CH'AG GI T'Ö BUM DÜ TSI 'KYIL WA'I Ü/

On a throne of lotus and moon in the midst of the swirling nectar in the vase in the skull–cup in the hands

of the Guru, Guide to the Fortunate, visualised before me,

Urgyen K

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ý+-w7Ü-#+,-:-0#ë,-ýë-2é-+ý#-0è+Î :ë$<- ë+-Jë#<-U-0(0-/5#-2é-/ß0-73Ý,Î

PE DA'I DEN LA GÖN PO TS'E PA ME/ LONG CHÖ DZOG KU NYAM SHAG TS'E BUM 'DZIN/

is Buddha Amitayus, in sambhogakaya form seated in meditation posture and holding a long–life vase,+0-8è-+eè9-0è+-7ë+- Ü -U¨-9ß-#<:Î *ß#<-!9-w-Yè$-s¢Üï 0*9-W#<- Ü<-/Uë9Î

DAM YE YER ME 'Ö KYI KU RU SÄL/ T'UG KAR DA TENG HRIH T'AR NGAG KYI KOR/

clearly visualised as a body of light, conventional form and being of primordial awareness inseparable.

On a moon–disc in his heart–centre is the syllable HRIH surrounded by the mantra

/5ÜÍ/%°Í*0ÍýÍ79

¹¥/-dë#<->ë-{,-2é-+/$-9Ü#-73Ý,-bÜ<Î *ß#<-!9-s¢Üï +09-W#<-nè$-+è-/5Ü,-7"ë9Î

NUB CH'OG OR GYEN TS'E WANG RIG 'DZIN GYI/ T'UG KAR HRIH MAR NGAG TR'ENG DE ZHIN 'KOR/

and similarly, in the heart–centre of the Lord of Uddiyana, Master of Pure Awareness with Power Over Life,

in the western direction, there is a red HRIH–syllable surrounded by the mantra mala.7ë+-7në<-7"ë9-7+<-rÜ+-5Ü7Ü-2é-/%°+-/Z¨<Î /+#-0 ¥,-…å/-J<-:-*Ü0-#6Ü-7/9-b²9Î ý9-0ë<-:Ê

'Ö 'TRÖ 'KOR 'DE SI SHI'I TS'E CHÜ DÜ/ DAG DÜN DRUB DZE LA T'IM ZI 'BAR GYUR/

Lights radiating from this gather together the life–essence of all the ‘becoming’ and ‘peace’ that are samsara and nirvana

and dissolve it into the substances before me causing them to blaze with splendour.

Visualising this,

Urgyen K

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80

>ù->¡ïœ×ñ-/‰-μ¥-9ß-ýV-<ÜKÜ-œ×ñ ->ï8ß-ƒÉ-,-œ×ñ- Êñ-−Ü-3ï

OM AH HUNG BENZAR GURU PEMA SIDDHI HUNG AYUH GYANA HUNG DHRUM NRI DZAH5è<-%Ü-¹ ¥<-/w<-0*9Î 0+7-+9-#8/-YèÎ

Having recited this as much as you can, waving the ribboned arrow….œ×ñ-s¢Üï +#-ý-9/-7e0<-dë#<-/%°-{:-/7Ü-5Ü$-Î a+-ý9-/+è-&è,-ýV-š-/-,<Î

HUNG HRIH DAG PA RAB 'JAM CH'OG CHU GYÄL WA'I SHING/ KY'E PAR DE CHEN PE MA DRA WA NE/

From the infinite and all–encompassing purity of the realms of the Conquerors throughout the ten directions,

and more especially from the great bliss realm called ‘Lotus Net’,

5èÍ#%Ü#Í81

7&Ü-0è+-+/$-ýë->ë-{,-2é-+ý#-0è+Î U:-Q,-7lè,-03+-2é-+/$-9Ü#-ý-73Ý,Î

'CHI ME WANG PO OR GYEN TS'E PA ME/ KÄL DEN 'DREN DZE TS'E WANG RIG PA 'DZIN/

Uddiyana Amitayur—you who are endowed with the power of deathlessness—

Guide to the Fortunate, Master of Pure Awareness with Power Over Life,9/-7e0<-2é-T7Ü-*ß#<-+0-+eÜ$<-,<-/U:Î eÜ,-x/<-*ß#<-Bè-8è-;è<-I:-/þè+-:Î

RAB 'JAM TS'E LHA'I T'UG DAM YING NE KÜL/ JIN LAB T'UG JE YE SHE TSÄL KYE LA/

and your infinity of oath–bound deities of long life, I invoke and summon you from the deeps of ultimate space.

So as to awaken the power of blessings, compassion and wisdom,

Urgyen K

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82

7ë+-6è9-N#<- ²-.ë -(-0bë#<-07Ü-2ì#<Î (Ü-6è9-Eã:-P9-rÜ+-5Ü-a/-ý9-7në<Î

'Ö ZER CHAG KYU P'O NYA GYOG MA'I TS'OG/ NYI ZER DÜL TAR SI SHI KY'AB PAR 'TRÖ/

you emanate hook–like light rays and hosts of messenger deities and swift goddesses

filling all of samsara and nirvana just like dust motes in a ray of sunlight,F:-7eë9-/+#-#Ü-v-2é-&+-(0<-+$-Î Zè-/{+-7e³$-ýë<-7në#-ý-*0<-%+-"ß#Î

NÄL 'JOR DAG GI LA TS'E CHE NYAM DANG/ DE GYE 'JUNG PÖ 'TROG PA T'AM CHE TR'UG/

who summon the depleted energy and life–force of myself, the practitioner

and that which has been stolen away by the eight orders of demons and elemental spirits,

5èÍ#(Ü<Í83

<-&±-0è-xä$-7e³$-/7Ü-$<-/%°+-/Z<Î þè-7ië7Ü-2é-/<ë+-+ý:-7eë9-;è<-9/-+$-Î

SA CHU ME LUNG 'JUNG WA'I DANG CHÜ DÜ/ KYEN DRO'I TS'E SÖ PÄL 'JOR SHE RAB DANG/

collect the nectar–like essence of the elements of earth, water, fire and air,

and the essence of the life–force, good qualities, glory and wealth of living beingsI-#<ß0-{:-/7Ü-*ß#<-Bè7Ü-eÜ,-x/<-/%°+Î XÜ$-+/ß<-0Ü-;Ü#<-$<-07Ü-rë#-:-YÜ0Î

TSA SUM GYÄL WA'I T'UG JE'I JIN LAB CHÜ/ NYING Ü MI SHIG DANG MA'I SOG LA TIM/

and the blessings of the compassion of the Victorious Ones of the Three Roots

and dissolve it into the indestructible life–essence–syllable in my heart.

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…å/-ý7Ü-+0-J<-8è-;è<-/¸¥+-IÜ9-þÜ:Î v-2é-+/$-*$-89-/-9$-<ë9-2±+Î

DRUB PA'I DAM DZE YE SHE DÜ TSIR KYIL/ LA TS'E WANG T'ANG YAR WA RANG SOR TS'ÜD/

Gathering it into the practice substances of commitment as a nectar of primordial awareness

fill them with a renewal of the life–force and energy that was lost,D#-/D,-0Ü-;Ü#<-Eë-Bè<-{<-*ë/-%Ü#Î

TAG TEN MI SHIG DOR JE GYE T'OB CHIG/

and seal it as steady, everlasting and indestructible vajra./‰->-8ß-ƒÉ-,-2é- Êñ->ï 5è<-29-#$-7iá/-/þ9-9ëÊ

BENZAR AYU GYANA TS'E DHRUM AH Bring it to completion by reciting this as much as you can.

5èÍ#<ß0Í85

2±:-7+Ü7$->ë-{,-U:-Q,-7lè,-03+-…å/-*/<-`Ü-&-:#-·â-+#ë<-#:-a+-ý9-%,- ¥-0*ë$-,<-Të-/Y,-73Ý,-(Ü -0<-6ß9-{,- ¥-\è:-/-+#èÊ ÊÊ

As regards this, having perceived the great need for ancillary practices to The Means of Attainment of

The Lord of Uddiyana, Guide to the Fortunate, Lho Ten'dzin Nyima composed this as an appendix.

***

Translation by Mike Dickman.

This text was prepared by the Drikung Dzogchen Translation Project (DDTP)

under the auspices of Ven. Lho Ontul Rinpoche.

May the dakinis and dharmapalas forgive all errors or omissions. May this translation benefit all sentient beings.

© 2008 Drikung Dzogchen Translation Project

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