updated nov. 2011 session meeting docs
DESCRIPTION
The PPP used by the WAPC to discuss worship at our November 2011 retreat!TRANSCRIPT
Ideas about WorshipShannan Vance-Ocampo
for the Session RetreatWAPC November 2011
Issues Less “bodies in the pews” A sense that something has to change, but change
worries us Time of Worship (Sports, Families) Differing tastes around style, music, etc. Cultural pushes—In all congregations
› Sundays are the #1 shopping day in the week in the USA› Sports/Activities› Weekend Travel› Busy, overcommitted people› Different Generational Understandings of Commitment,
etc.
Is our worship & ministry operating from a 1.0 world
mindset or a 2.0 world...? What worldview do people bring with them to
church/worship?
Static content Enhancing
knowledge Information download Little to no
interaction Users are passive
recipients of information
FINDING
Dynamically generated content
Enhancing creativity Information sharing Collaboration Users are required to
engage with information, create it
CREATING & SHARING
Basic Outline of Reformed Worship
Gathering (Call to Worship, Gathering Song, Announcements, Welcome)
Confession (and passing of the Peace) Word (Scripture, Sermon, Song) Responding to the Word (Offering,
Communion, Baptism, Sending Song, and Benediction—a sending into the world to respond to the Word until the next time we gather)
Why Worship? Worshipping God is an essential part of what makes
us human We do not make worship meaningful, it is already
meaningful because it is worship We though need to make it authentic so those we
serve can understand it Not everything is authentic “Worship is what happens when people become aware
that they are in the presence of the living God.” This meets the area of practice—worship is one part of
the spiritual life, an outgrowth of it (holistic understanding)
Why Gather? Fellowship Community Sharing of Joys and Concerns Friendship Intergenerational Disjointed Community outside Celebration/Sorrow Renewing, Rejuvenation, Refreshment Others?
Ideas….
Sarellen and I have been reading this book as one way to prepare for our conversations
1. Make room, somewhere in worship, for the experience of mystery
People as hungry for an experience of God
Where have you experienced mystery in worship at WAPC? Other places?
How might we engage people in mystery, what sorts of practices might interest us?
2. Make planned and concerted efforts to show hospitality to the stranger
People today want to know that someone loves, accepts, and welcomes them
Prayers of the people How do we reach out to strangers? How do we
invite others to worship with us? Do you ever tell anyone about your faith or about WAPC?
Practical issues: set-up of narthex, welcome, signage in front of/inside the church
Importance of greeters Allowing greater participation shows hospitality
3. Have recovered and made visible the sense of drama inherent in Christian worship
Not drama as in theatre, but drama as in the drama of God’s story being reenacted in every part of worship
Flow in worship is very important Waking up all the senses in worship Joyful, engaging music What are ideas of dramatic expression
in worship for you?
4. Emphasize congregational music that is both excellent and eclectic in style and genre
What sort of music do you like? What sort of music do you think that people out there who do not come to church in our community like?
Would we be willing to give up some of our tastes?
Music must be excellent but not create a distance
5. Creatively adapt the space and environment of worship
Tent—Early worship spaces as tents. Tents were moveable, changed locations. (We are constantly moving as the people of God. Way station for pilgrims on the move.)
Temple—Place for awe, wonder. Some temples were large, some were house-churches. (Awe and space for fellowship)
Tent: Follow me Temple: Take off your shoes, you are on holy ground.
Worship Space Adaptations
Movement between areas (something we need between the Sanctuary and the Parish Hall)--FLOW
Location of pews (do some come out?) Do we configure them in a new way?
Light, color, draping and paraments Choir as separated from worshipers Lectern/pulpit closer to the congregation Create intimacy in worship
New York Avenue Presbyterian, Washington D.C.
St. John’s Presbyterian, San Francisco
First Presbyterian, Ashland, Oregon(Pentecost Sunday)
Interactive Prayer Stations
6. Forge a strong connection between worship and local mission—a connection expressed in every aspect of the worship service
Prayers and testimony about local mission in worship (something we have started doing this year!)
Doors to the church like saloon doors in the West (swing both ways)
Hymns that pick up missional themes I think this is one of the areas we can
really capitalize on at WAPC
7. Maintain a relatively stable order of service and a significant repertoire of worship elements and responses that the congregation knows by heart
Expanding sing-able responses Expanding spoken responses Order of worship needs to stay stable,
but elements within it can change. Tension between stability and innovation.
Bulletins are for visitors—not regular congregational members
Use of projection?
8. Move to a joyous festival experience toward the end of the worship service
Regular inclusion of Communion› Importance type of music selected at
communion time› How are the elements brought forward, how do
the people gather around the table? Sermon as an occasion for joy
› Does not mean there is no challenge in sermon, but ending is joyful--invitational
Music, dance, testimony› Inviting members to share with music, dance,
testimony—focus on JOY
9. Have strong, charismatic pastors as worship leaders
Positive personal connection with congregation
Gather gifts of congregation Share leadership of worship with others Embody holy character of worship Strong lay leadership to worship
changes is essential
Questions??????? What would we like to do? What time should worship best be at? What are our dreams? What are our hopes? What are our fears? Where would we like to be one year,
two years, five years from now? Others?????
Resources/Credits
Slide #3 is from Adam Walker Cleaveland’s presentation, How Technology is Changing our Faith and Worship
Info on Interactive Prayer Stations are from Rev. Theresa Cho of St. John’s Presbyterian (San Francisco)
Photos are from St. John’s Presbyterian (CA), New York Avenue Presbyterian (DC), an unknown congregation, First Presbyterian (OR)