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BOOK ANNOTATIONS ALSTON, PHILIP & EUAN MACDONALD, EDS., HUMAN RIGHTS, IN- TERVENTION, AND THE USE OF FORCE (New York, New York: New York University Press, 2008). ARCHIBUGI, DANIELE, THE GLOBAL COMMONWEALTH OF CITI- ZENS: TOWARD COSMOPOLITAN DEMOCRACY (Princeton, New Jersey: Princeton University Press, 2009). CHOUDHRY, SUJIT, ED., THE MIGRATION OF CONSTITUTIONAL IDEAS (Cambridge, United Kingdom: Cambridge Univer- sity Press, 2007). IRVING, HELEN, GENDER AND THE CONSTITUTION – EQUITY AND AGENCY IN COMPARATIVE CONSTITUTIONAL DESIGN (Cam- bridge, United Kingdom: Cambridge University Press, 2008). KENNEY, DAVID NGARURI & PHILIP P. SCHRAG, ASYLUM DENIED: A REFUGEES STRUGGLE FOR SAFETY IN AMERICA (Los Ange- les, California: University of California Press, 2008). KIERNAN, BEN, BLOOD AND SOIL: A WORLD HISTORY OF GENO- CIDE AND EXTERMINATION FROM SPARTA TO DARFUR (New Haven, Connecticut: Yale University Press, 2007). LEVITT, JEREMY, ED., AFRICA: MAPPING NEW BOUNDARIES IN IN- TERNATIONAL LAW (Portland, Oregon: Hart Publishing, 2008). POSNER, ERIC, THE PERILS OF GLOBAL LEGALISM (Chicago, Illi- nois: University of Chicago Press, 2009). SUBEDI, SURYA P., INTERNATIONAL INVESTMENT LAW: RECON- CILING POLICY AND PRINCIPLE (Portland, Oregon: Hart Publishing, 2008). 311

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BOOK ANNOTATIONS

ALSTON, PHILIP & EUAN MACDONALD, EDS., HUMAN RIGHTS, IN-

TERVENTION, AND THE USE OF FORCE (New York, New York:New York University Press, 2008).

ARCHIBUGI, DANIELE, THE GLOBAL COMMONWEALTH OF CITI-

ZENS: TOWARD COSMOPOLITAN DEMOCRACY (Princeton,New Jersey: Princeton University Press, 2009).

CHOUDHRY, SUJIT, ED., THE MIGRATION OF CONSTITUTIONAL

IDEAS (Cambridge, United Kingdom: Cambridge Univer-sity Press, 2007).

IRVING, HELEN, GENDER AND THE CONSTITUTION – EQUITY AND

AGENCY IN COMPARATIVE CONSTITUTIONAL DESIGN (Cam-bridge, United Kingdom: Cambridge University Press,2008).

KENNEY, DAVID NGARURI & PHILIP P. SCHRAG, ASYLUM DENIED:A REFUGEE’S STRUGGLE FOR SAFETY IN AMERICA (Los Ange-les, California: University of California Press, 2008).

KIERNAN, BEN, BLOOD AND SOIL: A WORLD HISTORY OF GENO-

CIDE AND EXTERMINATION FROM SPARTA TO DARFUR (NewHaven, Connecticut: Yale University Press, 2007).

LEVITT, JEREMY, ED., AFRICA: MAPPING NEW BOUNDARIES IN IN-

TERNATIONAL LAW (Portland, Oregon: Hart Publishing,2008).

POSNER, ERIC, THE PERILS OF GLOBAL LEGALISM (Chicago, Illi-nois: University of Chicago Press, 2009).

SUBEDI, SURYA P., INTERNATIONAL INVESTMENT LAW: RECON-

CILING POLICY AND PRINCIPLE (Portland, Oregon: HartPublishing, 2008).

311

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312 INTERNATIONAL LAW AND POLITICS [Vol. 42:311

Human Rights, Intervention, and the Use of Force. Edited by PhilipAlston and Euan Macdonald. New York, New York: NewYork University Press, 2008. Pp. 286. $50.00 (paperback).

REVIEWED BY SOPHY QIAN WANG

A familiar narrative in international law and politics tellsof shifts between three paradigms in history. First was the ageof state sovereignty, then came the era of human rights, andmost recently we entered into the age of national security.The origins of the concept of sovereignty take us far back intoour history; sovereignty functioned as a basis for the basic in-ternational legal order established by the Treaty of Westphaliaof 1648. Three hundred years later, human rights claimed itsvictory when the General Assembly of the United Nationsadopted and proclaimed the Universal Declaration of HumanRights. Since the terrorist attacks on the World Trade Centerand the Pentagon in September 2001, we have begun to seenational security become the dominant theme for both inter-national legitimacy and legality.

Human Rights, Intervention and the Use of Force complicatesthe story. In contrast to the familiar story, the main theme inHuman Rights, Intervention and the Use of Force is that all threeforces are very much alive, and the relationship between theimperatives of sovereignty, human rights, and national securityare “considerably more subtle than those of simple opposi-tion.” In their introduction, Euan MacDonald and Philip Al-ston emphasize that sovereignty, human rights, and nationalsecurity can become the “poles of some of the most intractabledilemmas, or trilemmas of international law.” According tothem, this is most obvious when those themes interact with theprohibition on the use of force.

The book, which consists of seven substantive chapters,explores the interactions between the three concepts in thecontext of military intervention by states on territory otherthan their own. In “Human Rights and State Sovereignty,” He-lene Ruiz Fabri takes an essentially abstract and conceptual ap-proach and provides important legal background regardingthe interplay of human rights and sovereignty. Her article il-lustrates in precise detail how complex and ambivalent the in-teraction between human rights and sovereignty is. For exam-ple, Ruiz Fabri points out that an attack on state sovereignty

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2009] BOOK ANNOTATIONS 313

from globalization and nationalism may undermine the goalof protecting human rights if no alternative means are availa-ble. The human rights regime is concerned with state viola-tions of human rights, but states are also the most effectiveprotectors of human rights in most cases. She argues thattraditional boundaries between human rights and state sover-eignty should be redrawn. On the one hand, human rightsseek a genuinely international public space, which the retreatof sovereignty does not generate. On the other hand, differ-ent human rights need to coordinate with each other in theglobal space. Her conclusion is “a hypothesis of shared re-sponsibility,” which calls for cooperation between states and aninternational civil society where human rights and sovereigntyare mutually dependent. Ruiz Fabri prepares readers to un-derstand the relationships between sovereignty, human rights,and the use of force on a theoretical level.

The third chapter presents the most dramatic clash be-tween human rights and state sovereignty, namely the prohibi-tion on the use of force. Olivier Corten examines whetherthere is an emerging right of humanitarian intervention undercontemporary international legal practice. This early part ofthe essay focuses on both the practices and public announce-ments of major international players regarding the interven-tions of the early 1990s. The latter part of the chapter coversdevelopments in the field from 1999 to the present. In bothperiods, Corten found little evidence supporting the proposedright to unilateral humanitarian intervention. He concludesby identifying the political and legal obstacles to the emer-gence of a right of humanitarian intervention.

In “The Implication of Kosovo for International HumanRights Law,” Richard Bilder reflects upon the 1999 interven-tion in Kosovo and its aftermath. He draws a similar conclu-sion as Corten, namely that little evidence exists to support theexistence of a right to humanitarian intervention. Comparedto Corten, Bilder approaches that right from a broad context,considering its relation to the UN, the doctrine of humanita-rian intervention, the laws of war, international criminal law,international political stability, media, NGOs, sovereignty, eth-nic conflict, and the future of international law. For instance,Bilder argues that the international media solicited, drove,and shaped the public response to the humanitarian interven-tion in Kosovo. Readers should applaud Bilder for placing the

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314 INTERNATIONAL LAW AND POLITICS [Vol. 42:311

Kosovo intervention in such a dynamic and international con-ceptual environment. However, they might question the legalrelevance of some of the topics Bilder introduces into the dis-cussion.

Anthea Roberts discusses whether the use of force can beillegal but justified in “Legality versus Legitimacy.” The major-ity of western scholars considered the Kosovo intervention ille-gal but justified. Roberts argues that although the illegal-but-justified approach intuitively reconciles legality and morality, itis not sustainable in international law. It switches the focusaway from questions of legality to questions of legitimacy. Thisis problematic because legitimacy lacks a clear definition andis therefore subject to manipulation and cannot provide inde-pendent justification for actions. Roberts establishes her posi-tion by critically analyzing the arguments of two main propo-nents of the illegal-but-justified approach. Reading throughher arguments is an enthralling intellectual exercise. How-ever, readers might wonder what moral and legal obligationsthe international community would have if another event likeKosovo should happen in the future.

Nathaniel Berman addresses intervention in a “DividedWorld.” Berman reviews the axes of legitimacy in the past andthe present. He distinguishes two different kinds of legal legit-imacy: status and coherence. Status legitimacy focuses on theidentity of the system as a whole; coherence legitimacy con-cerns problems internal to the system. Berman argues that thelegitimacy of international law comes not from the unity of theinternational community but from international law’s capacityto accommodate different ideas in different circumstances fordifferent audiences. The chapter ends with four hypothesesregarding the effects of legitimization, namely the delegitimiz-ing effects hypothesis, the legitimizing effects hypothesis, thecautionary effects hypothesis, and the strategic effects hypothe-sis. Berman proposes that any of the hypotheses might beproper given a particular international regime and its relation-ship to local conflicts. He emphasizes the resiliency of interna-tional law and encourages readers to engage in dialogue withinternational law. Nevertheless, readers could question: whatmakes international law law? Is it merely because a majority ofpeople in the world happen to believe that it is?

Nehal Bhuta contributes a chapter called “States of Ex-ception: Regulating Targeted Killing in a ‘Global Civil War.’”

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2009] BOOK ANNOTATIONS 315

He starts by inquiring what the global war on terror implies forinternational law. The essay compares how two regimes, inter-national humanitarian law and international human rights,regulate the use of lethal force against suspected transnationalterrorists. Bhuta observes that neither of the regimes deal withterrorism adequately and both have their own underlyingnorms and value hierarchies. Bhuta proposes a functionalistapproach to overcome abuses of power by referring to valuescentral to human rights dialogue, such as transparency, dueprocess, and real and effective limitations on any categoricalright to kill. Bhuta’s approach is innovative, but readers mightwonder how he can justify transplanting the aforementionedvalues to the functionalist approach.

In the last chapter “The Schizophrenias of R2P,” Jose Al-varez considers the “responsibility to protect” (R2P) in the de-bate over humanitarian intervention. His analysis focuses onhow sovereignty has been redefined, how the idea of “protec-tion” has been expanded, how security has been broadened,and how legal responsibility has been invoked. He proposes toreplace R2P with the concept of humanitarian intervention.This is because the law of humanitarian intervention poses lit-tle threat to traditional sovereignty and protects the intervenoragainst charges of unlawful actions.

Human Rights, Intervention and the Use of Force provides anin-depth and probing analysis for readers interested in thesefundamental themes of international law. The authors’ obser-vations and reflections are worthy of serious attention and in-vite interested readers to engage in a fruitful intellectual dia-logue with them. This excellent book deepens discussion onthree basic themes of international law. It should whet read-ers’ appetites for further academic inquiry into contemporaryissues that raise questions about human rights and sovereignty.

The Global Commonwealth of Citizens: Toward Cosmopolitan Democ-racy. By Daniele Archibugi. Princeton, New Jersey:Princeton University Press, 2009. Pp. xiii, 287. $29.95 (pa-perback).

REVIEWED BY JULIE OTA

The end of the Cold War and the triumph of Westernliberal states inspired hope that principles of democracy would

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316 INTERNATIONAL LAW AND POLITICS [Vol. 42:311

guide international relations. It seemed possible to reform in-ternational organizations and to plan the expansion of democ-racy to new places and areas of international governance suchas the environment and international organizations. As a re-sult, theorists such as Daniele Archibugi developed the cosmo-politan democracy project in the early 1990s, providing intel-lectual arguments in favor of expanding democracy bothwithin states and at the global level. Since the end of the ColdWar, democratization has made great headway within states,but efforts to democratize the global system have been less suc-cessful.

Today’s global governance structure fails in many re-spects. Violations of human rights, extreme poverty, environ-mental degradation, and other problems plague the world andare difficult to confine to the borders of one state. This under-mines the ability of a single state government to ensure secur-ity and promote prosperity. The inability of individual statesor current international organizations to address these issuesadequately leads to a huge gap between statements of princi-ple and reality at the global level. In The Global Commonwealthof Citizens, Archibugi suggests that principles of cosmopolitandemocracy can respond to these issues and serve as a founda-tion for a system of global governance. But while the princi-ples of cosmopolitan democracy are appealing, Archibugi failsto rebut critics who say that cosmopolitan democracy is infeasi-ble.

Many of the values of cosmopolitan democracy are attrac-tive, at least in theory. Cosmopolitan democracy respects andincorporates different habits and customs across national bor-ders, inviting all individuals to participate in decisionmakingand governance processes that concern them. Cosmopolitan-ism seeks to be impartial and address differences without im-posing any one group’s value system on other groups. It rec-ognizes that democracy may function differently inside na-tions, among states, and at the global level. Rather than applythe same democratic procedures and norms to every situation,it recognizes that democracy should be tailored according tospecific issues and places. In addition, it postulates that de-mocracy is an evolutionary process that allows various commu-nities to follow different paths. The evolutionary nature ofcosmopolitan democracy means that the cosmopolitan democ-racy project does not have a finite endpoint; rather, it is a con-

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2009] BOOK ANNOTATIONS 317

stantly changing ideal that global decisionmakers can work to-ward embracing. Although these broad ideas seem admirable,cosmopolitan democracy remains a theory without a practicalmeans of implementation or concrete ideas of governancestructures.

Archibugi incorporates these values into his cosmopolitandemocracy model. The cosmopolitan model assumes thatthere should be limits on the centralization of power, espe-cially at the global level. It seeks instead to develop democracyat different levels of governance that operate in an indepen-dent and parallel fashion. Cosmopolitan democracy envisionsnew institutions that represent the will of citizens of the world.These institutions help integrate states on cross-boundary is-sues and also subject them to global standards, limiting theirsovereignty. For example, principles of cosmopolitan democ-racy may be used as a basis for intervention to prevent humani-tarian tragedies from happening at a state level, but globalstandards must be used to prevent states from using a humani-tarian crisis as a pretext to engage in violence and imposetheir will on less powerful nations. To balance these compet-ing interests, Archibugi believes it is necessary to set up institu-tions that are morally, politically, and militarily prepared tointervene wherever necessary, rather than responding only toemergencies.

Although the model and principles of cosmopolitan de-mocracy present worthwhile goals, current democracies do notalways follow them. It is difficult to see how we could create acosmopolitan democracy that embodies these values. Democ-racy has not lived up to its ideals. Archibugi’s examinationshows that democratic states do not necessarily behave differ-ently than non-democratic states, that they are just as quarrel-some and bullying as other kinds of states. Specifically,Archibugi criticizes the West for preaching democratic princi-ples while applying these principles unevenly in foreign affairs,and for being unwilling to share the management of globalaffairs with others. He accuses the West of “democratic schizo-phrenia,” where western states engage in one type of behaviorinternally but act in the opposite manner on the outside.

Archibugi is critical of democracies, especially western de-mocracies, for engaging in actions aimed more at dominatingthan promoting democratization through inclusion and dia-logue. He blames the decreasing belief in democracy on the

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318 INTERNATIONAL LAW AND POLITICS [Vol. 42:311

West for preaching the need to democratize while ignoringinternational legal principles and failing to live up to itspromises. For example, Archibugi questions whether it is justi-fiable to export democracy by force and criticizes democraticnations for their participation in the wars in Afghanistan andIraq. He rejects this approach and stresses the need to exportdemocracy by nonviolent democratic means instead.

Despite his criticism of the West and democracies today,Archibugi retains a strong belief in the principles of democ-racy and urges democracies to improve and pursue globalizeddemocracy. He believes that the foreign policy of democraticregimes should be assessed by how it compares with their in-ternal policy rather than with the foreign policies of autocraticnations. He seeks to hold democracies to a higher standard.He does not want to allow democracies to hide behind therhetoric of the greatness of democracy while they continue toengage in less than democratic behavior. Although his criti-cism of some democracies is harsh, he lessens the blow bystressing that democracy is an evolutionary process that is con-stantly improving and that modern democracies will thereforeevolve into something better.

Throughout the book, Archibugi shows an unwaveringoptimism and belief in the principles of democracy. Althoughhis enthusiasm is infectious, the critique of cosmopolitan de-mocracy remains strong and compelling. Critics say that theidea of extending democracy beyond the state is naıve, unfea-sible, and undesirable. Opponents of the idea of cosmopoli-tan democracy criticize it for being too inconclusive and oblivi-ous to the way world politics really works. While they acknowl-edge that the desire to apply cosmopolitan and democraticvalues to international relations has merit in principle, theypoint out that other factors such as the political clout of na-tions, geopolitical interests, and the self-interests of govern-ments will ultimately impede any nascent efforts toward cos-mopolitan democracy.

Other realists worry that cosmopolitan democracy mayperpetuate U.S. political hegemony by allowing democracy toprovide an improper pretext for justifying war. Multicultural-ist skeptics point out that a more integrated global democracycould end up clashing with local forms of democracy. Somecritics claim that a democratic community needs a commonlanguage of communication that is open to all, or it will turn

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2009] BOOK ANNOTATIONS 319

into an oligarchy ruled by nations that speak the governinglanguage.

Archibugi attempts to address these criticisms. While heacknowledges the difficulty of transforming such an ambitiousand far-reaching project into reality, he argues that the chal-lenges are surmountable and worth the effort. He argues thatpower has been successfully contained in the internal sphereand can also be harnessed in the external sphere. In addition,he considers cosmopolitan democracy to be a solid and far-sighted antihegemonic project that will not lend itself to be-coming an improper means of justifying wars. In addition, heargues that cosmopolitan democracy is possible in a multil-ingual society and is a suitable means of coping with the prob-lem of mutual understanding. He points out that there aremany examples of dealing with this issue at many differentlevels—for example, managing persons of different linguisticand ethnic backgrounds in schools, small countries, and inter-national organizations.

To rebut critics who say cosmopolitan democracy is unfea-sible, Archibugi applies cosmopolitan concepts to several spe-cific issues and considers steps that could make cosmopolitandemocracy a reality. Responding to criticism stemming fromthe wars in Afghanistan and Iraq, Archibugi argues that it ispossible and preferable to export democracy by nonviolentdemocratic means rather than by force. In order to legiti-mately export democracy using principles of cosmopolitan de-mocracy, Archibugi says the exporting state should considerthe importing state’s preferences, give people the freedom tochoose which form of governance to apply, and have an inde-pendent assessment of whether the importing state actuallyneeds a change of regime. Archibugi’s advice may be correctbut it is still too vague to provide meaningful guidance andchange. His solutions to the other issues he addresses are simi-larly vague, and fail to provide adequate answers to critics whosay cosmopolitan democracy is impracticable.

Archibugi grapples with difficult issues, and his theory foraddressing global issues may not be any worse or more difficultto implement than any other major theory of global govern-ance reform. Archibugi’s book reveals several areas wherestates and global government are failing and could improve byincorporating democratic principles. He makes a compellingargument for overcoming skepticism about cosmopolitan de-

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320 INTERNATIONAL LAW AND POLITICS [Vol. 42:311

mocracy. Archibugi offers a well-thought-out explanation ofdemocratic principles and how we can use them to create amore responsive global governance system. Despite making aconvincing argument for the need and the value of spreadingdemocratic values to global governance, however, he fails tooffer persuasive evidence that cosmopolitan democracy is trulypossible. His enthusiasm for the benefits of cosmopolitan de-mocracy is infectious, though, and that alone may be enoughto convince readers that striving toward cosmopolitan democ-racy is worth trying.

The Migration of Constitutional Ideas. Edited by Sujit Choudhry.Cambridge, United Kingdom: Cambridge UniversityPress, 2007. Pp. v, 448. $110.00 (hardcover).

REVIEWED BY BRIAN D. BUEHLER

The Migration of Constitutional Ideas seeks to expand on thelong-held view that jurisdictions simply “borrow” constitutionalconcepts from each other. Sujit Choudhry cobbles together acollection of essays that instead suggest that legal scholarsthink of constitutional ideas as migrating, just as peoplesmight migrate from one region to another. According toChoudhry, long-standing concepts from one jurisdiction ap-pear in another through a number of processes that are notalways intentional or transparent, and these processes are bestcaptured by the notion of migration. Drawn from the authors’presentations at a conference at the University of Toronto, theessays explore the migration metaphor as it relates to compar-ative constitutional methodologies, as it manifests in systems asdiverse as the NAFTA trade agreement and the EuropeanUnion, and in light of timely issues such as gay marriage andnational security law. No one crusades for the migration labelquite as forcefully as Choudhry, and for many authors, this la-beling exercise often seems an afterthought. The reader is fre-quently challenged to glean an overall purpose from the col-lection. But the authors study constitutional ideas’ “move-ments across systems, overt [and] covert, episodic [and]incremental, planned [and] evolved, initiated by giver [and]receiver, accepted [and] rejected, adopted [and] adapted.” Increating this panorama, the essays ultimately justify Choud-hry’s attachment to the concept of migration.

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2009] BOOK ANNOTATIONS 321

Choudhry introduces the volume with a bold assertion:embracing the notion of constitutional migration might helpresolve the hotly contested debate over the U.S. SupremeCourt’s use of comparative materials in Roper v. Simmons.Choudhry argues that migration captures important types ofcomparative engagements that escape the “borrowing” or“transplant” metaphors. This includes using comparativematerials “as an interpretive foil, to expose the factual andnormative assumptions underlying the court’s own constitu-tional order”—what Choudhry terms “dialogical interpreta-tion.” The Supreme Court never pretends to borrow from thejurisprudence of other countries in Roper. But the RoperCourt’s global survey of views on the juvenile death penaltymakes sense, argues Choudhry, if seen as a dialogical exercise.

Roper illustrates just one of the many justifications for em-bracing the migration metaphor, Choudhry says. A term like“borrowing” carries the implicit promise of returning the idea,focuses on the idea rather than the movement itself, and con-templates ideas lifted wholesale from one jurisdiction’s legalstructure and inserted into another’s. Migration, on the otherhand, does not imply that the idea will be returned, incorpo-rates analysis of the process by which ideas move, and allowsfor the adaptation and modification of constitutional ideas.The characteristics associated with migration much more accu-rately reflect the sum of the processes by which we see consti-tutional ideas transferred from one jurisdiction to another.

Choudhry attempts to illustrate this point through fourloosely connected sections. Part I of the volume lays out meth-odological frameworks in which to evaluate the migration ofconstitutional ideas. Ran Hirschl seeks in the first essay to im-prove the methodology of comparative constitutional study byidentifying five principles typically employed by social scien-tists in designing their research and explaining the logic be-hind these principles. Hirschl suggests that constitutionalscholars should choose situationally from amongst these meth-ods in selecting cases for their research, as each method tendsto highlight a different aspect of the field surveyed. This willimprove the quality and credibility of scholarship in a fieldthat has traditionally avoided such considerations, Hirschl says.

In response to Hirschl, Mark Tushnet comes to the de-fense of the traditional comparative constitutional approach.Specifically, Tushnet highlights three well-established compar-

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322 INTERNATIONAL LAW AND POLITICS [Vol. 42:311

ative methodologies: universalism, functionalism, and contex-tualism. Tushnet points out that each of these methodologiesis also likely to draw out different conclusions and create dif-ferent complications in the comparative process.

Carol Weinrib wraps up Part I of the book with an essaycontrasting American courts’ “exceptionalism”—or refusal toengage in constitutional comparison—with a “rights-based”constitutional model. Weinrib argues that the rights-basedmodel is not, as is often thought, foreign to U.S. courts: rights-based jurisprudence dates to Harlan’s dissent in Lochner, andfeatures prominently in the decisions of the Warren court.

Choudhry sees Part I as establishing some principles ofcomparative constitutionalism to use in evaluating substantivearguments later in the book. The authors easily meet this mod-est goal, although they rarely touch on Choudhry’s migrationhypothesis. Morever, although Weinrib contributes a signifi-cant example of migration of constitutional ideas, her piecefits uncomfortably in a section focusing on the methodology ofscholarship.

Part II of the book begins to explore the migration modelby asking whether we are undergoing a global “convergencetoward a liberal democratic model.” Jeffrey Goldsworthy as-sumes that this convergence on a single constitutional modelis taking place through judges’ decisions and levels two criti-cisms at this phenomenon. First, Goldsworthy expresses mis-givings about convergence generally, celebrating the few ex-amples he can point to of current constitutional innovations.Second, Goldsworthy argues that modifying a constitutionforces judges to lie, and that lying will almost always be detri-mental on balance.

Next, Michel Rosenfeld and Andras Sajo assess the rela-tionship between jurisdictions’ use of liberal constitutionalnorms and the spread and consolidation of liberal constitu-tionalism. Rosenfeld and Sajo use freedom of speech as a ba-rometer, since all liberal theories regard this as a core value.Surveying the United States, Germany, and Hungary, the au-thors find mixed results: liberal constitutionalism in these soci-eties has sometimes been accompanied by liberal regulation ofspeech, sometimes by an illiberal approach. Interestingly forChoudhry’s purposes, the authors frequently slip into the oldlanguage of transplantation and borrowing even though the

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dynamics they analyze might fit most neatly into the migrationconcept.

Jean-Francois Gaudreault-Desbiens sticks to Choudhry’sgame plan a bit better. Gaudreault-Desbiens makes the casethat the civil and common law traditions are beginning tooverlap jurisdictions. He presents as evidence the Quebec Seces-sion Reference, in which the Supreme Court of Canada ignoredthe constitution’s amendment provisions and created a seces-sion procedure out of whole cloth. Ignoring the plain consti-tutional text does not make sense, the author argues, whenviewed from the ordinary Canadian common law perspective.But the Court’s ruling does make sense as an example of thecivil law concept of unstated general principles, which cansometimes take precedence over the plain text.

Brenda Cossman concludes Part II by pointing out thatmigration is not limited to ideas—people and media represen-tations also migrate, with important legal implications. Coss-man cites Canada’s legalization of gay marriage as an example.U.S. courts are unlikely to cite Canadian law favorably on thisissue, says Cossman, since comparative engagement is oftenlinked—with negative connotations—to judicial activism. Butmany gay couples are actually going to Canada to get marriedand returning to the U.S. This migration of people and mediadepictions thereof serve to normalize gay marriage in U.S. cul-ture.

Part II convincingly advances Choudhry’s thesis. The au-thors’ respective themes are tangential to the volume’s under-lying purpose, which gives the impression that they are uncon-nected. But each essay presents concrete evidence of constitu-tional ideas moving between jurisdictions by means thatcannot be labeled “borrowing” or “transplants.” That the au-thors’ examples are so distinct from one another reinforcesthe need for an umbrella concept such as migration.

Part III analyzes not how constitutional ideas migrate hor-izontally, from country to country, but how they move verti-cally between national constitutions and international andtransnational systems. Oddly, however, the section leads offwith a piece that seems better suited to Part II. Mayo Morandiscusses how judges adjudicating non-constitutional claims,such as those in private commercial law, look to constitutionalvalues as “influential authority.” Sources of influential author-

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324 INTERNATIONAL LAW AND POLITICS [Vol. 42:311

ity are not binding, but still carry weight sufficient to convincecourts that the sources must be considered in rendering a de-cision. Moran notes that many jurisdictions view important de-cisions from other countries as influential authority on certainpoints.

Mattias Kumm follows by addressing a long-standing defi-ciency in constitutional scholarship: defining the principlesthat produce effective interfaces between national constitu-tions and international law. Kumm lays out four such norms: apresumption that international law is legal; a requirement thatany international law must resolve a problem that occurs inless centralized decision-making; requiring adequate accounta-bility and participation in international rulemaking; and a re-quirement of reasonable outcomes.

David Schneiderman then argues that constitutionalismhas migrated into the transnational sphere with the advent ofmultilateral trade agreements in the mold of NAFTA.Schneiderman notes conventional arguments that portraythese treaties as mere international commercial agreements,but counters each of these arguments in turn. NAFTA’s prohi-bition on regulatory takings, for instance, requires judgmentsabout state administration that influence the development ofdomestic law far into the future. Such far-reaching policiesare the stuff of constitutions, not contracts.

Neil Walker rounds out this section nicely by analyzingthe migration of constitutional ideas into European Unionlaw. Walker focuses on criticism that the EU lacks a demo-cratic pedigree because, for example, member citizens do notelect the EU college. Walker counters that the EU bolsters itspedigree through indirect means, such as incorporating na-tional constitutional ideas into its own system. But Walker ac-knowledges that the EU nevertheless faces problems concern-ing a collective legal culture.

Part III does not assist Choudhry very much in his questfor acceptance of the migration concept. The four essaystherein all imply that necessity gave birth to each system’s con-stitutional innovation. But the authors fail to discuss theprocesses by which constitutional concepts moved from onesystem to the next, whether borrowed, transplanted or other-wise.

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Part IV focuses on constitutional migration as it manifestsin emerging national security issues. Kim Lane Scheppele ar-gues that the September 11 attacks issued in a troubling newmethod of constitutional change: the imposition of constitu-tional norms on nations through international mechanisms.Initiatives such as the Security Council’s Counter TerrorismCommittee successfully pushed governments to pass extremecounter-terrorism legislation in the biggest wave of legal ideasto strike the globe since the human rights movement. Thistop-down pressure cannot, Scheppele points out, be explainedby traditional concepts such as borrowing.

Kent Roach shifts the focus to migration of ideas betweennations, and arrives at quite different conclusions than Schep-pele. Roach points out that the United Kingdom’s TerrorismAct influenced similar legislation in other Commonwealthcountries, but that the impact was limited by the countries’respective preferences.

Oren Gross concludes the book by arguing that the invo-cation of emergency powers tends to migrate across geo-graphic boundaries. For instance, Gross notes that measuresemployed by the early twentieth-century English army inNorthern Ireland found their way into the English legal sys-tem. Gross cautions present-day governments on the futility ofattempting to distinguish between the rules applicable abroadand those applicable at home.

Part IV renews the authors’ support for the migrationconcept. Pressure from the UN and the partial success of En-glish influence over the Commonwealth, in particular, exem-plify the migration of constitutional ideas. As with most of thisvolume, the authors focus on quite different issues—but in theend, their contributions, like the others gathered here, pro-vide implicit support that the contemporary movement of con-stitutional ideas is best viewed as a migration.

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Gender and the Constitution – Equity and Agency in ComparativeConstitutional Design. By Helen Irving. Cambridge,United Kingdom: Cambridge University Press, 2008. Pp.v, 264. $29.99 (paperback).

REVIEWED BY KRISTINA AGASSI

Many national constitutions provide equal rights to all cit-izens, yet for historical and structural reasons these rights donot always apply equally in practice. Helen Irving provides adetailed framework for a gender-focused constitutional analy-sis. She makes an active choice to go beyond typical “rights”-focused scrutiny, which examines the types of rights and bene-fits offered to all people, male and female. An exclusively“rights”-focused analysis ignores the myriad problems that pre-vent true equality between the sexes. Irving insists that faciallyneutral constitutional language often remains gendered inpractice.

Instead, Irving recommends a purposive approach to thereading of constitutions. This approach places the broad his-torical goals of constitutions within the context of current na-tional realities. She calls for constitutional readings that takeinto account the everyday female experience but still maintainthe spirit of the constitutional text. In other words, Irvingimagines that political actors and judges should carry out thebroad ideals of the constitutional text while they ensure thatpractical application of the doctrine does not yield a sociallyunjustifiable result. She supports a type of “substantive equal-ity, which allows for unequal treatment by the law. . . in orderto give effect to the constitutional purpose of gender equality.”

Irving’s gendered analysis of existing constitutions exam-ines constitutional language and judicial interpretation, thepower dynamics between and within the branches of the gov-ernment, rules governing citizenship, the processes of repre-sentation within the government, and the level of acceptanceand incorporation of international law within the nationalconstitution. This book and the framework it presents re-present the culmination of a series of works that deal with con-stitutional analysis and gender equality. Professor Irving holdsdegrees in political science, anthropology, history, and law,and her writing reflects her diverse educational history. Sheshows equal facility exploring the legal aspects of the constitu-

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tional debate and the political and historical implications ofher particular brand of constitutional analysis.

Gender-focused constitutional interpretation is a rela-tively new enterprise, as Irving makes clear. However, longbefore scholars engaged the disparate impact of constitutionson men and women, women often played significant, if some-times hidden, roles in the shaping of national constitutions.Not always in the public eye, they sometimes wielded influencethrough their husbands and sons. Irving includes a famousletter from Abigail Adams to her husband John in which Ad-ams cautioned her husband to consider women when writingthe Constitution of the United States. She wrote: “Rememberthe Ladies, and be more generous and favorable to them thanyour ancestors.” Female efforts to contribute to the shaping ofnational laws have not always been welcome, but women didhave some level of influence and participation in public politi-cal life. During the last century, female participation increas-ingly took center stage. The female suffrage movementculminated with women obtaining full citizenship and a rightto participate in government. Many national constitutionsoriginated during this seminal period and gave equal rights toboth men and women. However, due to lingering historicalforces, these rights do not always apply equally to both gen-ders. Women around the world are still underrepresented intheir governments, and in many countries women continue tohave only indirect influence on national policy. Gender-fo-cused analysis of the world’s constitutions gives legal scholarsthe tools to understand why women continue to face barriersto full participation in their governments and how differentmodels of constitutional interpretation might facilitate the re-moval of those barriers.

Irving’s study provides a three-tiered analysis of constitu-tions and the rights and interests they create for the peoplethey govern. First, Irving presents a textual analysis of consti-tutional documents. Second, Irving describes the structuralframeworks that support and enforce constitutions. Third, Ir-ving examines the practical, de facto implications of constitu-tions.

Irving acknowledges that there is no single, proper way tointerpret a constitution. Indeed, judicial review relies on anumber of varying methods. Choosing a methodology alwaysinvolves a normative choice. Irving rejects a radical feminist

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328 INTERNATIONAL LAW AND POLITICS [Vol. 42:311

perspective, which attempts to create a universal women’s per-spective and deny the great variety of burdens women can ex-perience. Such a radical perspective relies on the narrativethat women across all borders are in equally oppressive cir-cumstances to support the notion that constitutions must in-corporate major textual change to give equal rights to menand women. Irving finds this notion inapposite and un-helpful. First, she stresses that women in developing nationsface significantly different issues than those living in Western,developed nations. Second, Irving believes that women every-where should not strive for blind equality, but for a system thatis capable of establishing equality in practice. Without thistype of pragmatic equality, women will continue to be ex-cluded from the constitutional debate. In the search for prag-matic equality, Irving turns to the question of federalism andgender equality.

The Forum of Federations, a non-profit internationalpartnership organization, estimates that forty percent of theworld’s population lives in federations. The theory of federaldistribution of power plays a critical role in Irving’s analysis ofthe world’s constitutions. Irving spends a large part of thebook analyzing the gender implications of federal forms ofgovernment. She concludes that the historical distribution ofpower within the federal government has resulted in tradition-ally masculine issues receiving the protection of the federalgovernment and traditionally feminine issues being relegatedto local control. As a result, traditionally feminine issues suchas health, welfare, and education usually come under localgovernmental authority.

The split between the federal and the local spheres maynot seem to present an inherent problem to gender equality.But practically speaking, federal governments often have moreaccess to funding and are uniquely capable of promulgatingmajor national changes. In general, women are dependent ontheir local communities—more so than men—and are unableto shop around between local jurisdictions when they are de-nied legal protections. Irving suggests that we ask, “Who has themoney?”, when we consider such constitutional power arrange-ments. Some proponents of the federal model point out thatwomen are more active in the local sphere and therefore havebetter opportunities in that arena to influence their govern-ments. Yet there is something inherently unequal and sexist

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about such a split, Irving argues. This type of thinking relieson the idea that “national equals masculine, and local equalsfeminine.”

Paralleling the local-national split is the split between thedomestic and public spheres. Irving is not against the conceptof a private sphere insulated from governmental action. Pri-vacy and personal choice are highly valuable for democraticsocieties. Nonetheless, she objects to making a full separationbetween the domestic and the public spheres. This type of ar-rangement usually places women’s interests and experiencesin the domestic sphere and tends to reduce legal protectionsfor women. According to Irving, the domestic-public dichot-omy perpetuates the common belief that women’s experiencesand concerns properly belong to the “private realm” and notin the national policy arena. The local-national and domestic-public dichotomies frequently leave women in a positionwhere they have little power to effect major nationwide changeor adequately represent their own interests.

In order to achieve full membership in the constitutionalcommunity, women need an unencumbered right to vote; theyalso need the right to participate in lawmaking and adjudica-tion. Full participation in government requires a political cul-ture of openness and equality and a supportive political struc-ture. Because the processes of lawmaking and adjudicationtake place on both formal and informal levels, women cannotachieve full representation if they rely on their enumeratedconstitutional rights alone. In almost all democratic countries,women continue to be underrepresented in the legislature.Rights that seem to provide the basis for equal participationare ineffective in places where local political culture hinderswomen from implementing those rights on equal terms withmen.

Irving identifies two methods for challenging political cul-tures that undermine equality: party selection of candidatesand the use of quotas. She acknowledges that the second solu-tion is controversial, but it has proven to be effective. Coun-tries that embrace quotas and structure them in a way that en-sures the election of female politicians fare much better interms of gender equality. The quotas themselves vary in type;they can be constitutional or statutory, voluntary ormandatory, and they can set a minimum or maximum numberof reserved seats. Yet even quotas can fail if they allow for the

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stacking of female politicians in a way that allows the electoralprocess to weed them out. Quotas may strike some as anti-democratic, but they are in fact common features of federalsystems. Quotas routinely distribute seats in federal govern-ments without regard for population distribution. For exam-ple, the United States allocates two senators to each state with-out considering the population of the state—one of the morefamous examples of a geographic quota scheme. Federalismfeatures clear departures from simple majoritarian democracy,and one can find strong arguments why federalism shouldmake room for gender quotas. But gender quotas do not evenneed the federalism justification, which would give dispropor-tionate representation to a bloc of voters in order to promoteeffective federal governance. Women differ from other popu-lation blocs, like those organized along geographic lines. Wo-men constitute a majority of the population, and quotas insti-tutionalizing representation for them would bend the demo-cratic process less than the geographic quotas that theconstitution provides for Senate membership. Quotas for wo-men would simply institutionalize the principles of genderequality already embedded in the constitution. Quotas wouldconstitute one effective way to give voice to a silent majoritythat has suffered consistent underrepresentation since thefounding of the union because of social and political discrimi-nation.

If Irving’s study attempts to achieve one goal, it is to showthat constitutional interpretation is not possible in a vacuum.Irving provides useful analytical tools for examining structuraland practical gender inequality. At times, she relies on gener-alities at the cost of providing specific examples, and readersmay legitimately question how her analysis plays out in prac-tice. Irving states that the book’s purpose is to bring a feministperspective to the process of constitutional analysis. The booksucceeds at this and provides one particular starting point forthe discussion. The book will not be the last statement on gen-der and constitutional analysis, but it does not claim to be. Fu-ture work might apply Irving’s theoretical work in specific con-texts. Such studies could show how Irving’s generalized theo-ries about gender inequality and constitutionalism match upagainst state-specific political and legal realities.

It is likely that many will disagree with Irving’s conclusionsand approaches, but her book provides a necessary, and per-

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haps long overdue, service by launching a civic discourseabout gender and the constitution. Women have a particu-larly high stake in these debates considering the long historyof sexism and female disenfranchisement around the world.

Asylum Denied: A Refugee’s Struggle for Safety in America. DavidNgaruri Kenney and Philip P. Schrag. Los Angeles, Cali-fornia: University of California Press, 2008. Pp. 352.$24.95 (hardcover).

REVIEWED BY MEREDYTHE RYAN

Students of immigration law, and others who glance at themyriad statutes and regulations that comprise the U.S. immi-gration scheme, know that navigating the complex legal fieldof immigration is frustrating, daunting, and at times seeminglyimpossible. No real-life story could convey this better thanthat of David Wachira Ngaruri Kenney. Kenney, a native ofKenya who survived torture and imprisonment for his leader-ship role in a farmer’s boycott in the early 1990s, encounterednearly every possible obstacle created by the U.S. immigrationsystem in his quest for permanent legal status in America. Ul-timately, Kenney, the narrator and hero of Asylum Denied, tri-umphs and makes his home in the United States. This occursdespite, rather than because of, the rules and actors of theU.S. asylum scheme.

This book is for wide-eyed novices to the subject, not forlawyers, advocates, or even immigrants who already know thefrustrations of immigration. The legal intricacies are largelysimplified so that lay readers can understand them—althoughthis is not to say that such simplification does not aid in provid-ing even hardened attorneys with a humanized perspective onthe bigger picture of immigration law. Asylum Denied effec-tively explains the processes and procedures of immigration inthe United States while providing a thoughtful analysis of thesuccesses and failures of the U.S. system. Kenney narratesmost of the book, starting with a basic family history and track-ing his life and saga chronologically. Philip Schrag, a Ge-orgetown University Law Center clinical professor who servedas Kenney’s counsel throughout his appeals process, bookendsthe narrative with analysis of some of the legal policy issues

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that come up in Kenney’s story. He presents a call-to-arms ofsorts for change in the modern U.S. immigration system.

Schrag elucidates the recent history of immigration andasylum law in the United States and introduces readers toDavid Ngaruri Kenney. To Schrag, the legal system is torturedand challenging and the immigrant is noble and deserving.This duality sets the tone for the rest of the book. Schrag pro-vides sufficient facts to establish his expertise: footnotes are ex-tensive, with the authority supporting the text but not over-whelming the narrative. Then he quickly steps out of the wayto allow Kenney to tell his story.

Kenney’s writing is not as polished, or necessarily as in-formed, as Schrag’s, given that English is not his native lan-guage and that he only recently graduated from law school.Despite this, his prose is clear and informative. His accountbegins with a simple family history and the story of his child-hood, laying the foundation for his role in the Kenyanfarmer’s boycott on which his asylum claim is based. The storyincludes pictures to give readers a sense of the faces and placesKenney encountered.

Kenney describes his successes in overcoming family feudsand starting his own tea farm. Later, he turns to the boycottand the repercussions he faced for his leadership in the teafarmer’s protest. The narrative’s tone and language is unwa-vering in its simplicity, whether Kenney is describing his teacrop, the protest march he organized, or his torture at thehands of the Kenyan police forces. Although his clarity servesto articulate the facts accurately and avoid over-emotionalizingwhat ultimately becomes a legal claim, his passionless style attimes detracts from the reader’s interest in his situation.These dry histories reappear in the book’s discussion of theimmigration proceedings. Telling the stories more vividly thefirst time around would have given the narrative momentumgoing into the legal section of the book.

Kenney ultimately seeks an education in America, both asa refuge from the threatening political environment in Kenyaand as an opportunity to increase his prospects for a successfulfuture. He describes the seemingly random manner in whichhe ends up working in Virginia despite lacking permanent le-gal immigration status. These episodes involve Peace Corpsvolunteers, bribed Kenyan officials, Catholic colleges in the

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Midwest, and a variety of unexplained marriage proposals.These chapters provide narrative background information butdo not contribute to the immigration tale that Kenney andSchrag are attempting to weave. (They do, however, illustratethe surprising and somewhat offensive standards for recruitingtall basketball players from Africa.) Although these events un-doubtedly served to establish Kenney as the well-regarded asy-lum applicant he became, his at-times halting writing preventsthis intermediate information from becoming much morethan additional facts and stories, inadequately tied into Ken-ney’s immigration saga.

Throughout the book, Kenney attempts to bring addi-tional, and more complex, issues into his discussion, such ashis several attempts to discuss his encounters with racism inKenya and in the United States. These diversions distract fromthe intricate and complex main issue, immigration, and raiseconcerns that the author is trying to accomplish too much inone book. Such interludes seem “plopped” in the middle ofhis immigration story, leaving the reader wondering why Ken-ney embarked on the tangent.

Nevertheless, Kenney admirably and effectively driveshome his overarching immigration narrative. The initial chap-ters cover Kenney’s life up to the time his student visa runsout. Next comes the saga of Kenney’s attempts to navigate theasylum system in the United States. Here, the book turns itsfocus to the legal obstacle course that asylum applicants mustmaneuver to earn permanent legal residence in the UnitedStates.

Skillfully laid out, each chapter presents a step in the pro-cess of fighting for asylum. Kenney, a student of the process,describes each step in the procedure as his various advisorsmust have laid it out to him—clearly, without mincing words,and specifically delineating options. Although his descriptionsof the immigration system and review options might not pre-sent the most sophisticated depiction and analysis of the legalefforts involved, Kenney’s words convey not only the nuts-and-bolts of what the immigration world actually looks like, but asympathetic face and a story to each procedure. Kenney ani-mates how the steps of the immigration process affect a pro-tagonist that readers have come to know and probably admire.Through this lens, readers learn how complicated the immi-gration system is and the myriad obstacles that often stand in

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applicants’ paths. Kenney and Schrag discuss appellate review,questions of law versus questions of fact, precedential author-ity, and other legal issues. A law degree is not necessary tofollow Kenney’s story, and it may in fact frustrate readers dis-turbed by oversimplification, but any reader can come awaywith greater clarity about how the courts function, how judicialreview is conducted, and the relationships between administra-tive agencies, the law, and the courts.

Readers might wonder about the immigration bureau-crats that Kenney encounters along the way. Some are cor-rupt; some are helpful; others are positively offensive. How-ever, aside from a very brief reference in Schrag’s closingchapter, the book fails to treat these inconsistencies and per-haps improprieties in bureaucratic behavior with more thanthe blink of an eye.

Ultimately, however, Kenney and Schrag’s book paints apainstaking and personal depiction of the U.S. asylum and im-migration processes. It illustrates how deeply these bureau-cratic, administrative, and legal proceedings touch lives.Schrag’s conclusion, which contains a variety of policy recom-mendations, is perhaps the most effective portion of the book.Having established the inefficiencies and problems that afflictthe immigration system, the book takes the important nextstep of providing insightful solutions.

Schrag bullets each of his eight recommendations, mak-ing his specific policy propositions clear to the reader. Eachrecommendation ties closely to Kenney’s story, in particularaddressing the specific failures that plagued Kenney’s case.He first asks that the government reduce the role of luck inimmigration proceedings, positing that too much of any out-come is a consequence of chance, such as which asylum officeror immigration judge was assigned to hear a case, and in whichjurisdiction. While Schrag provides data demonstrating therandomness of many decisions, he fleshes out his recommen-dation, suggesting more than just an end to random selection(which seems impossible given the volume of applications asSchrag points out, and would likely be an ineffective solution,as it does not get to the root of why disparity between judgesmight be so great). Schrag perhaps needs to take this recom-mendation a step further, and provide the government with aconcrete plan of action, requiring judges and other officials tounify their approaches. This critique of policy might be better

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addressed by a recommendation Schrag makes later in hischapter, that training be increased for judges hearing immi-gration cases (at all levels).

Schrag gets more specific when it comes to his recommen-dation to provide lawyers to asylum applicants. He calls foreach asylum applicant to be provided with government-fundedlegal assistance, analogizing to the criminal system. He brieflydiscusses a few policy options for assigning and compensatingimmigration attorneys, but fails to point out the administrativeproblems that might arise from only guaranteeing asylum ap-plicants free attorneys. When would applicants be screenedand assigned attorneys? Would this disproportionately alterthe volume and merits of asylum claims? Other broader sys-tematic recommendations include restoration of the appealsprocess and providing review for the decisions of consular offi-cials (addressing one of the main frustrations evident through-out Kenney’s tale).

Some recommendations are smaller-scale and more spe-cific, although they demonstrate how some minor changescould be made that would greatly improve the fate of manyrefugees. Schrag recommends making minor changes to thediversity lottery process, and informing courts of their capabil-ity to suspend expiration of voluntary departure—both ofwhich are discrete reforms which could have huge impactwithout requiring much political maneuvering. Schrag seemsto be acknowledging that the issue of comprehensive immigra-tion reform is fraught with political and ideological tensions.While he certainly is not afraid to shy away from sweepingchange which could transform the system into a far more ef-fective one, he also recognizes political realities and seeksnonetheless to effect change, even if the change is not as com-plete as he might hope.

Asylum Denied illuminates the system’s “warts,” as Schragterms some of the issues, but finishes with hope that theUnited States can continue to open its borders to those such asDavid Ngaruri Kenney who deserve its safety.

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Blood and Soil: A World History of Genocide and Extermination fromSparta to Darfur. By Ben Kiernan. New Haven, Connecti-cut: Yale University Press, 2007. Pp. 724. $26.00 (paper-back).

REVIEWED BY LAURA CAREY

Ben Kiernan’s Blood and Soil is a 700-plus page catalogueof the world’s largest and most gruesome genocides. FromSparta to modern day, Kiernan presents each genocide’s back-ground and culmination in an academic style. His goal inpresenting all the horrific events in one place is to demon-strate their commonalities in the hopes that it might aid theworld in identifying future conflicts before they develop intogenocide. Kiernan does succeed in identifying the uniformitythat exists throughout the various histories, but it remains un-clear to the reader how this information will prevent futuretragedies, especially given humanity’s proclivity for remaininginactive in the face of humanitarian catastrophe. Overall, thebook is a useful compilation that makes clear, if nothing else,man’s capability for violence.

Kiernan arranges the book in chronological order, begin-ning with genocide in Sparta and progressing to the modernday. He divides the historical progression into three parts:early imperial expansion, settler colonialism, and the twenti-eth-century. Part one includes medieval genocides as well asSpanish conquistadors’ mass killings in Latin America andearly Asian genocides. Part two details the English genocide inIreland and colonial brutality in North America, Australia, andAfrica. Part three examines the Turkish genocide of Armeni-ans, the Holocaust, imperial Japanese genocide, and the majorcommunist genocides in the USSR and China. Finally,Kiernan wraps up the book with a final chapter on Cambodiaand Rwanda and an epilogue of short summaries of the mostrecent genocidal events, including Al Qaeda’s genocide inIraq. The progression of history tracks colonial powers ex-panding their regimes abroad to a post-colonial world wherenationalist dictators carry out gruesome agendas with the goalof reclaiming territory.

Despite this historical progression, much remains con-stant. In his introduction, Kiernan lays out four characteristicshe views as common to the world’s largest genocides. The

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characteristics are a preoccupation with race or racism, cults ofantiquity, agriculture, and territorial expansion. Kiernan ex-plains each of these characteristics in the introduction to thebook and successfully highlights examples of each throughouthis examination of the various genocides.

Although racism is perhaps the most obvious characteris-tic of many genocides, Kiernan demonstrates at a more granu-lar level that many aspects of racism have to be created orimagined to foster the type of hatred capable of inciting a ge-nocide. The perpetrators often emphasize physical differ-ences to create racial boundaries. Race played a significantrole in colonial genocides, including the Spanish and UnitedStates’ genocides of indigenous Americans, as well as moremodern tragedies in Cambodia and Rwanda.

Kiernan describes the imagined concept of returning to apurer, more authentic version of a region, a cult of antiquity.The perpetrators of genocides often foster such feelings ofethnic-regional antecedence in order to justify mass killings inthe name of cleansing the population of foreign elements.This “purity” element of genocides is often applied in tandemwith the first characteristic of racism and the subject of agricul-ture by using rhetoric of returning to some type of agrarianpast. A potent example is Al Qaeda’s genocide in Iraq, whichvilified Western urbanism in favor of a purified version of earlyIslam.

Kiernan also highlights how preoccupation with agricul-ture plays a large role in genocides. Like the cults of antiquity,this characteristic is exemplified by a desire to return to a ro-manticized agrarian past and to eliminate threats posed by ur-ban society and perceived elites. Although this often does notreflect reality, many colonialists used indigenous communities’lack of agricultural background as a justification for genocideunder the theory that they themselves could make for betteruse of the land. Hitler, for example, often emphasized theGermany’s connection to farming and contrasted it with theJewish tendency to live in more urban settings.

Finally, Kiernan highlights territorial expansion as a com-mon aspect of worldwide genocides. Given resource limita-tions, a power enacting genocide has often enabled its territo-rial expansion by eliminating rival inhabitants and resistance.For example, Blood and Soil details how in Australia, genocide

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338 INTERNATIONAL LAW AND POLITICS [Vol. 42:311

of aborigines was essential to allowing white settlers to estab-lish homesteads. Pol Pot similarly committed genocide againstthe Vietnamese in the hopes of expanding Cambodian terri-tory.

Apart from the four common characteristics, Kiernanhighlights the interconnectedness of the various genocidesand their sharing of techniques and rhetoric. Australian set-tlers were influenced by North American colonists and Span-ish conquistadors. Pol Pot in Cambodia was influenced byboth the genocide of communists in Indonesia and the JewishHolocaust. Many of the genocides detailed in the book refer-enced Roman times for inspiration in their rhetoric.

Overall, the tone of the book is fairly removed, which isslightly disconcerting to the reader as the topic is so gruesome.Kiernan details accounts of one slaughter after the next with-out appearing to be emotionally involved. Perhaps that is theonly way to create a comprehensive volume of worldwide geno-cide.

The book suffers from an overuse of quotations. Kiernan,presumably for authenticity’s sake, quotes from primarysources often. When detailing United States’ settler genocideof Native Americans, Kiernan quotes letters from settlers, poli-ticians, and other observers. While these passages allow thereader to get a reliable account of the events and charactersinvolved in each genocide, they often disrupt the flow of lan-guage and make it more difficult for the reader to followalong. Kiernan could have used fewer quotations without sac-rificing the supporting impact of his sources.

Despite the occasional lapse in clarity, Blood and Soil repre-sents a comprehensive and unique look at the history of geno-cide. Kiernan is not the first scholar to note the tensions withrespect to race or land as a motivation behind genocides; theseaspects have been widely documented in analysis of individualgenocides such as the Jewish Holocaust and Rwanda. How-ever, his approach is novel in identifying these aspects as acommonality among genocides worldwide and throughouttime.

Although the book has great importance for scholars ofhistory as well as other disciplines, Blood and Soil has very littleto do with the law except for a brief explanation in the intro-duction of the United Nations Convention on the Prevention

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and Punishment of Genocide. Kiernan states that the Conven-tion’s definition of genocide (“acts committed with the intentto destroy, in whole or in part, a national, racial, ethnical orreligious group as such”) is what he adopted as the definitionfor the book. On occasion, he also mentions the Conventionin relation to specific genocides, but he does not ever analyzethe legal implications of the definition or its application to cer-tain events.

Kiernan could have made Blood and Soil legally relevant byincorporating his own theory on the commonalities of geno-cide into a suggestion for revisions to current law. If he reallyfelt strongly that racism, cults of antiquity, agriculture, and ter-ritorial expansion are common to genocides worldwide, andthat these “red flag” issues aid in the identification of geno-cides in the making, his argument would have been strength-ened by a suggestion to add or incorporate the commonalitiesinto the legal definition of genocide. As the Convention’s def-inition stands, it only mentions the racial commonality ofgenocides.

Kiernan claims that one goal of Blood and Soil is to preventfuture genocides by identifying what he considers to be warn-ing signs in unstable situations. However he fails to offer anyprescriptive formulas for reacting to these factors when identi-fied. One failure of the text is the absence of legal prescrip-tions, and he also does not mention who he believes ought touse his identified commonalities as forewarning or how thosegroups or individuals might intervene.

In sum, Kiernan’s chosen characteristics represent an in-teresting perspective on the uniformity of violence over time,and he is also able to detail the particular circumstances thatled to each genocide. Because Blood and Soil presents geno-cides from all time periods and all parts of the world, thereader is confronted with the reality that violence knows noboundaries. Whether or not Blood and Soil will be a usefulguide to those in a position to mobilize and prevent futuregenocides remains to be seen. However, if the Sudanese geno-cide, and the Western world’s failure to act, is any indication,the future victims of genocides may be no better off as a conse-quence of such new scholarship.

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Africa: Mapping New Boundaries in International Law. Edited byJeremy Levitt. Portland, Oregon: Hart Publishing, 2008.Pp. 295. $70.00 (Hardcover).

REVIEWED BY ELISABETH S. BRADLEY

Africa: Mapping New Boundaries in International Law (“Af-rica”) is the sixteenth volume in Hart’s Studies in InternationalLaw series. Editor Jeremy Levitt encourages scholars to con-sider international law from an African perspective and high-light African contributions to international law. To presenthis perspective of Africa as “a legal marketplace, not a lawlessbasket case,” Levitt includes nine articles, which are subdi-vided into two areas of international law. Part I addresses Afri-can contributions to Human Rights, Intervention, and ArmedConflict. Part II addresses African contributions to Govern-ance, Sovereignty, and Development. Levitt is largely success-ful in presenting an African perspective on international law;however, some of the articles included in this volume slip intopresenting Africa as an object of rather than a maker of inter-national law, which is just the perspective that Levitt is tryingto offset.

Following Levitt’s introduction, Part I begins with an arti-cle by Adrien Katherine Wing in which Wing discusses the Pro-tocol to the African Charter on Human and Peoples’ Rightson the Rights of Women in Africa (the Protocol) as a “new andunique” contribution to international law. Wing notes thatthe Protocol, in addition to being the first regional treaty de-voted to women’s rights, is the first treaty to provide a right toabortion and explicitly prohibit female genital mutilation. Al-though Wing cites the Protocol as an important contribution,a large portion of the article dwells on the difficulties facingAfrican women and the reasons why the Protocol is unlikely tohave a significant impact on their lives. Although Wing ap-pears hopeful that the Protocol’s effectiveness can be im-proved, the tone of her article leans a bit toward the “basketcase” perspective that Levitt seeks to avoid.

Pacifique Manirakiza considers the influence of custom-ary African approaches on international criminal law.Manirakiza adeptly avoids introducing his chapter with dra-matic examples of African humanitarian crises and violationsof international law. Instead, keeping with Levitt’s intention

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to avoid the stereotypical image of Africa as a “basket case,”Manirakiza introduces crime as a problem for which all com-munities search for answers. Manirakiza provides two exam-ples of traditional justice mechanisms used by African coun-tries to deal with international crime, the South African Truthand Reconciliation Commission (TRC) and the gacaca courtsin Rwanda. Highlighting the TRC’s impact on internationalcriminal law, Manirakiza notes that the United Nations en-courages other countries to follow the TRC process as a moreeffective alternative or gap filler to classic international judicialinstitutions, providing more complete redress for victims of in-ternational crimes. Although Manirakiza acknowledges thatthese traditional justice mechanisms are not a replacement forinternational courts and that they have some areas that needimprovement, he successfully highlights their important rolein dealing with international crimes as a valuable contributionto international law.

Francis M. Deng discusses the development of interna-tional norms regarding internally displaced persons (IDPs).Focusing on Africa primarily as an object, this article essen-tially misses Levitt’s objective. Despite being well-written andinteresting, most of the article portrays Africa primarily as anexample of the region suffering most severely from internaldisplacement. Deng’s discussion of an African contributiondoes not appear until his conclusion, where he notes that inhis attempt to address the problems related to internally dis-placed peoples, he should have looked for more contributionfrom African countries. At this point, Deng could have chosento highlight African contributions—but instead, he again fo-cuses on the fact that African countries suffer most severelywith problems related to internally displaced people. Dengdoes note that as the countries most in need of answers for theproblem of internally displaced people, African countriesmight subsequently provide insight into the solutions. Unfor-tunately, overall Deng’s article slips into the common patternof presenting the African region foremost as an object of inter-national law.

Levitt’s own contribution in part I addresses pro-demo-cratic intervention in Africa. Levitt begins the first paragraphof his chapter by highlighting human suffering and break-downs in the rule of law and democracy on the African conti-nent, but he quickly shifts the readers’ focus onto the superior

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ability of the African region to address the crises through com-prehensive collective security regimes. Levitt points to exam-ples of successful interventions in humanitarian and demo-cratic crises by the Economic Community of West AfricanStates, the Mission for the Implementation of the BanguiAgreement, the Southern African Development Community,and the African Union. Levitt asserts that the regimes’ willing-ness to exercise force to protect democracy and the rule oflaw, even where humanitarian crises have not yet reached apoint requiring intervention, has contributed to an emergingnorm of pro-democratic intervention in international law.

Dino Kritsiotis concludes part I with a chapter that consid-ers African contributions to international law on humanitarianwarfare. Kritsiotis argues that African countries’ application ofinternational law has expanded humanitarian warfare law inboth scope and applicability. In particular, Kritsiotis arguesthat Algeria’s broad application of the law expanded thestricter protections and responsibilities of international war-fare to what were previously considered to be internal conflictsand therefore subject only to more lenient restrictions. Addi-tionally, Kritsiotis credits African states with expanding theprecondition of armed conflict to include tension and strife,thus permitting a broader applicability of the humanitarianlaw of warfare. Although Krisiotis notes that the influence hasnot always been positive, his article effectively highlights Afri-can states’ application of humanitarian warfare law as an im-portant influence on international law that should not be ig-nored.

Part II begins with an article by J. Peter Pham on Africanconstitutionalism as a response to realities facing post-colonialAfrican countries. At independence many African countrieswere left with borders that did not make sense and govern-ments comprised solely of those who were elites under the co-lonial governments. Pham provides examples of African con-stitutionalism that were designed to address these post-inde-pendence conditions. These examples include Ethiopia’sconstitutional permission for nations to form their own statesand the provision for nations’ right of secession and Somali-land’s constitutional provision of a role for elders, as tradi-tional authorities, to review legislation. Pham is hopeful thatcreative constitutionalism will prove to be a solution for someof the governance problems African countries have faced since

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independence but concludes that it is too early to tell whetherefforts have been successful. The contribution to interna-tional law that Pham contemplates is speculative and some-what under-explained, yet his perspective on bottom-up solu-tions is clearly aligned with Levitt’s objective for the volume.

Emeka Duruigbo argues that African states are taking thelead in a revival of shared sovereignty as a tool for humanita-rian intervention and development. As examples, she dis-cusses in depth the Special Court of Sierra Leone and theChad-Cameroon Oil pipeline project. Duruigbo uses thesetwo examples to argue that through shared sovereignty, Afri-can states are contributing to international criminal law normsand development norms.

Joel H. Samuels discusses African states’ contribution toboundary dispute resolution. Samuels notes that African stateshave led the way in turning to the International Court of Jus-tice (ICJ) to resolve their border disputes, both setting an ex-ample of non-violent boundary dispute resolution and helpingto develop substantive boundary dispute law through the reso-lution of their cases. Samuels attributes African states’ reli-ance on the ICJ in part to the Organization of African Unity’scommitment to respecting the sovereignty and boundaries ofstates, changing them only through judicial process. Althoughthe African states’ contribution to substantive boundary dis-pute law could highlight African states as primarily objects ofinternational law, Samuels presents the African states as lead-ers rather than objects, thus adding weight to Levitt’s centralargument.

The last article in the volume, Maxwell O. Chibundu’s ar-ticle on the New Partnership for African Development’s(NEPAD) contributions to development theory, is a bit out oftune with the rest of the volume. Chibundu spends most ofthe article discussing the negative aspects of NEPAD andNEPAD’s failure to take approaches different from traditionaldevelopment theory. Each potentially positive aspect ofNEPAD that Chibundu notes is followed with a negative aspectthat dominates the discussion. At the end of his article,Chibundu does conclude that NEPAD has made a contribu-tion to the international legal order by representing a holisticapproach to development. Despite concluding with a brieflisting of NEPAD’s contributions, the negative tone of the restof the article indicates that Chibundu does not have much

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confidence in NEPAD’s approach. As a result, Chibundu’s ar-ticle feels rather out of place as the concluding article in avolume dedicated to highlighting African contributions to in-ternational law.

Although some articles slip into rhetoric that Levitt aimsto avoid, the volume presents an interesting collection ofscholarship that illuminates some of the important contribu-tions that the African continent has made to international law.When engaging in a discussion of African contributions to in-ternational law, one pitfall is to consider such contributionssolely as byproducts of African countries’ experiences as ob-jects of international law. If an author is not careful, such adiscussion continues to portray the African continent as a “bas-ket case,” only capable of contributing to international lawwhen international law is providing solutions to the manyproblems the countries must address. Some of the articles in-cluded in this volume teeter on the edge of this kind of dis-course, but overall Levitt effectively provides concrete exam-ples of African contributions that do not portray Africa prima-rily as a subject of international law. In this way, Levitt is quitesuccessful in presenting an image of Africa as a “marketplace”rather than a “basket case.”

The Perils of Global Legalism. By Eric Posner. Chicago, Illinois:University of Chicago Press, 2009. Pp. x, 296. $29.00(hardcover).

REVIEWED BY MATTHEW TURK

University of Chicago Law School Professor Eric Posner’snew book, The Perils of Global Legalism (“Global Legalism”), is apolemic aimed at the cosmopolitan aspirations of interna-tional lawyers and international law scholarship. However,perhaps the best way to understand the book is as an attack ona particularly vulnerable field that shares a larger problem en-demic to the American legal academy. That problem Posnerlabels “legalism,” and amounts to the attitude, or implicit faith,that all social problems are legal problems that carry withthem legal solutions. International law is particularly vulnera-ble to the contradictions of legalism because: (1) effective (in-ternational) law without (world) government is unlikely to ex-ist; and (2) it is unrealistic to hold that states on the one hand

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create international law through their consent and at the sametime are helplessly bound to follow it when it is no longer intheir interest. That is to say, Posner’s claim is that interna-tional law is not a Frankenstein’s monster that begins as anobject willed by states but later gains its own subjectivity andturns on its creators.

The contradictions of legalism that Posner identifies in in-ternational law scholarship may actually be best exemplified bythe constitutional law case Brown v. Board of Education and itsheroic reputation among lawyers. Brown is heralded as theparadigmatic instance of positive social change effectedthrough judge-made law. But as an empirical matter, it is un-clear whether the decision had a significant causal impact onthe desegregation of public schools, which remained raciallydivided for ten years after it was handed down. It was onlyafter 1964, when the political branches more aggressively in-tervened to enforce Brown, that school desegregation began totake place. International laws such as human rights treatieshave much of the universalistic rhetoric and moral power ofthe Brown decision, and receive similar sympathy and adula-tion in the legal academy. But while even the American gov-ernment was initially unwilling or unable to enforce the deci-sion in Brown, there is no comparable world executive branchin existence, which makes effective enforcement of interna-tional laws like human rights treaties extremely difficult.

Posner’s latest effort can also be understood as a responseto the reception of his 2005 book on international law, TheLimits of International Law (“Limits”), which he wrote with JackGoldsmith. Typical of the response was a review essay by OonaHathaway and Ariel Luvinbuk, Rationalism and Revisionism inInternational Law (“Revisionism”), which appeared in the YaleLaw Journal. While largely agnostic on Limits’ rational choicemethodology, Revisionism criticized the authors at length forallegedly allowing their normative concern that internationallaw takes policymaking power out of the political branches ofdomestic governments to distort their analysis and make theirconclusions overly skeptical. In Global Legalism, Posner’s replyis that the normative commitments of international law schol-ars, namely their unflinching faith that problems of interna-tional cooperation can be effectively solved through ever moreinternational law-making, leads to a naıve and counterproduc-tive optimism.

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Global Legalism is divided into two parts: Part One, entitled“Global Legalism,” defines the contours of global legalism andcriticizes its treatment of topics such as the disaggregated stateand sub-state actors, the fragmentation of international lawand the state system, and the incorporation of internationallaw into domestic law; Part Two, entitled “Adjudication in An-archy,” provides a detailed analysis of how international adju-dication has fared in practice, including the effectiveness ofinternational tribunals, an evaluation of human rights and in-ternational criminal law, and finally the possibility of climatechange policy-making through domestic litigation in the U.S.

In Chapter One, Posner identifies global legalism as anattitude that is characterized by six beliefs: (1) internationaldisputes should be resolved according to law and by legal insti-tutions; (2) states should enter more treaties, and these shouldbe multilateral and as comprehensive as possible; (3) interna-tional courts should have jurisdiction over a broad array of dis-putes, jurisdiction should be compulsory, and judges shouldbe independent from governments; (4) international legal in-stitutions that play a quasi-legislative or executive role shouldbe encouraged; (5) domestic political institutions should bebound by international legal obligations; and (6) the growthof international law is an historical inevitability. The remain-der of the book is a sustained attack on the idea that thesebeliefs should be accepted uncritically.

Chapter Three explores the consequences of disaggregat-ing the unitary state, and the claim of global legalists that sub-state actors, such as government officials, interest groups, citi-zens, and NGOs increase compliance with international lawand influence its content. Posner’s reply has two parts: (1)these actors pursue substantive (often conflicting) policy pref-erences and very rarely the goal of compliance with interna-tional law per se; and (2) disaggregated state explanations areoverly vague and unfalsifiable in that they do not specify whichsub-state actors influence compliance, how they do so, andwhen they are likely to be successful. Chapter Four addressesthe fragmentation of the international system and the declin-ing strength of the nation-state. Against the claim that thistrend will strengthen international law, Posner argues that in-creasing the number of states actually decreases the pull of in-ternational law because numerous parties have more difficultycooperating than few parties. Europe is used as an example of

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how integration rather than fragmentation makes cooperationeasier. The validity of this example, of course, depends on thecharacterization of Europe as a quasi-federation, rather than agroup of highly cooperative, independent states. Chapter Fivecloses Part One with skepticism that incorporating treaty lawdirectly into domestic law is wise policy, and with the observa-tion that states rarely, if ever, do this in practice.

Chapters Six and Seven lay out the institutional rules andevaluate the success of the most prominent international tribu-nals. A major claim is that the proliferation of internationaltribunals reflects the failure of the International Court of Jus-tice (ICJ) and the dissatisfaction of states with the idea of a“world court” of general, compulsory jurisdiction. As evi-dence, Posner notes the decreasing use of the ICJ, particularlyby powerful states. Two outliers emerge from the general pic-ture of under-use and under-compliance: the World Trade Or-ganization’s (WTO) dispute settlement system and Europe’stwo courts (the European Court of Justice and the EuropeanCourt of Human Rights). Posner explains the success of theWTO by the fact that by its design enforcement is bilateral andincomplete, while compliance with the European courts is ex-plained by the previously noted characterization of Europe asa quasi-federation. Chapter Eight covers human rights and in-ternational criminal law. The chapter makes two claims: (1)the development of international criminal law, in particularthe International Criminal Court (ICC), is a response to thefailure of states to enforce human rights treaties in any sub-stantial way; and (2) the ICC, if used at all, is likely to onlypunish actors in least developed states, and as a result will beresented and seen as a form of neo-imperialism by the devel-oping world. Chapter Nine, while feeling slightly out of place,casts doubt on whether domestic U.S. litigation will be an ef-fective vehicle for directing climate change policy.

Global Legalism ends on a strangely ominous and caution-ary note, with a three-page conclusion entitled “America ver-sus Europe.” The conclusion suggests that historical myopiamay be the main problem with global legalism. If the funda-mental anarchy of the international system is taken as a pre-mise, then the distribution of power among states will influ-ence the content of international law. When rising powerssuch as China, India, Brazil, and Russia begin to remake inter-national law in their own image, it may come to conflict with

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Western academics’ commitments to Enlightenment valuesand political liberalism. This embarrassment is structurallyidentical to the debate over judicial activism or restraint inconstitutional law: everything depends on whether the judgesare on your side.

While Global Legalism is a closely argued book, it will re-ceive much criticism. A common claim will be that ProfessorPosner has created a straw man and that the “global legalist”he has constructed does not actually exist—but Global Legalismis more or less correct about the intellectual shortcomings ofmost American and European international law scholarship.Uncritical optimism about international law is inevitably mis-guided so long as there is no world government to enforceagreements, because public goods will persistently be under-produced on an international scale. This is the implacablelogic of the prisoner’s dilemma in a decentralized state system,which is imperfectly resolved by repeated plays, and only exac-erbated as the number of state parties increases.

However, criticism may be warranted with respect to thenarrow role Posner suggests legal academics play. Their work,he argues, should consist of “[explaining] how much of inter-national relations can be successfully and appropriately legal-ized, and how much cannot.” Throughout there is a relatedcomplaint, the gist of which is that lawyers and law professorsare not social scientists. This is a true but obvious point, andthe problem facing international law scholars must be to dowork which is not redundant with the social sciences, but atthe same time not exclusively limited to the technician’s rolePosner assigns. Valuable legal scholarship is often doctrinal,interpretive, and normative, and has a rhetorical power miss-ing from technical social science research. A prime example isProfessor Posner’s output on international law, which hasranged from arguments about the moral status of interna-tional law to the normative value of democratic politics. Thecontribution of Global Legalism continues this eclecticism.With it, Posner has provided an intellectual history of a con-cept, “legalism,” as well as what could be considered the sociol-ogy of a profession.

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2009] BOOK ANNOTATIONS 349

International Investment Law: Reconciling Policy and Principle. BySurya P. Subedi. Portland, Oregon: Hart Publishing,2008. Pp. 224. $60.00 (paperback).

REVIEWED BY BRETT MURRAY

The law of foreign investment continues to play an impor-tant role in the governance of international economic rela-tions. Two prevalent features of globalization are cross-borderinvestment and an increasing acceptance of standards regard-ing human rights, economic justice, and the environment.Disputes often arise between investors and states when thesephenomena come into tension with one another. InternationalInvestment Law: Reconciling Policy and Principle, by professor andpractitioner Surya P. Subedi, analyzes foreign investment lawas it has been created and molded by traditional internationallaw, modern instruments, and arbitral interpretations.

The seven chapters of this book are roughly divided intothree sections: origin of the law, sources and interpretation,and solutions to current challenges. Chapter 1 traces theevolution of foreign investment law from its roots in the con-cepts of state responsibility and protection of aliens. The au-thor discusses the schism between those who wished to placeforeign investors on a level playing field with nationals of thehost state, and those who demanded that treatment meet theinternational minimum standard. While a comprehensivetreatment of the history of foreign investment law is impossiblein a skeletal twelve pages, Subedi provides sufficient contextfor more robust discussion of central themes like the standardof treatment afforded to foreign investors, compensation forexpropriations and nationalizations, and the baseline functionof customary international law.

Chapter 2 examines the efforts of international organiza-tions to draft and ratify a treaty to regulate foreign investment.Subedi displays analytical strength in identifying where variousinstruments depart from the status quo. In what could havebeen a dry and technical chapter, he weaves a compelling nar-rative. After confirming the right of state sovereignty over eco-nomic activities and natural resources, the UN lost momentumwhen it attempted to resurrect elements of the Calvo Doctrineand regulate the conduct of transnational corporations. Bythe mid-1980s, the tide truly turned in favor of investors when

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changing macroeconomic and political conditions stoked de-veloping countries’ appetite for foreign investment. Subse-quently, organizations such as the World Bank, the WorldTrade Organization (WTO), and the Organization for Eco-nomic Co-operation and Development (OECD) issued instru-ments of varying authority calling for increased investor pro-tection, the removal of trade-related restrictions, private accessto international dispute settlement mechanisms, and otherterms that mostly awarded rights to investors and imposed ob-ligations on host states.

Subedi attests that recent instruments often reflect theterms contained in investor-friendly bilateral investment trea-ties (BITs) and free trade agreements (FTAs). He is right thathost states should be wary of accepting a global foreign invest-ment treaty without clear assurance that it will not merely cod-ify heightened investor protections. However, to the extentthat treaties reflect a quid pro quo bargained for under prevail-ing market conditions, the level of demand for foreign capitaland the amount of risk that investments present will likely bethe primary determinants of the rights and obligations setforth in any binding agreement.

The author embarks upon a survey of the sources of for-eign investment law beginning in Chapter 3 with customarylaw. The unsettled meaning of key terms like “investment,”“fair and equitable,” “full protection and security,” and “expro-priation” have garnered much attention in the literature, andhere Subedi provides an adequate gloss of divergent interpre-tations and uses. Chapter 4 depicts BITs as lex specialis instru-ments that extend rights and noncommercial risk protectionto investors above and beyond those found within the lex gener-alis framework of international law. While these agreementsenable flexibility, Subedi views them as having the potential toimpinge on state sovereignty by expanding the scope of expro-priations, elevating a breach of contract to the level of a treatydispute, or by permitting investors to invoke the terms of atreaty to which they are not direct parties through the MostFavored Nation principle.

Chapter 5 discusses how international courts and tribu-nals have defined unsettled terms and interpreted treaties infavor of investors, compelling states to pay compensation evenwhen their regulatory measures would not customarily be con-sidered compensable events. Subedi argues that tribunals par-

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ticipating in “judicial activism” should do no more than applytraditional customary international law, which he claims hasnot advanced since the time of the 1962 UN Declaration onPermanent Sovereignty Over Natural Resources. While admit-ting that treaties and arbitral decisions are evidence of statepractice, he doubts their ability to actually alter custom, citinga lack of opinio juris. However, in light of the widespread simi-larities and long-term trends in treaty provisions and “soft law”instruments, Subedi’s position that subjective beliefs about le-gal obligations have not significantly evolved in nearly half adecade seems untenable.

The relevance of opinio juris is itself contested, as the ILACommittee on Formation of Customary International Lawfound in 2000 that opinio juris is not necessary to form custom,but can prevent it from crystallizing in specific cases of opinionon juris, disclaimer, or ambiguity as to a party’s understand-ing, intent, or acceptance of the precedential effect of prac-tice. It is unlikely that these rare exceptions apply to the typi-cal investment agreement.

Subedi’s tendency to claim that the law is not what it is,but rather is what it was, also appears with regards to themeaning of certain key principles. For example, he attemptsto give “fair and equitable treatment” an ultra-narrow reading,defining it as “the obligation not to deny justice . . . in accor-dance with the principle of due process embodied in the prin-cipal legal systems of the world.” Even assuming that “fair andequitable” has no independent significance outside of the in-ternational minimum standard on the treatment of aliens, it isperhaps going too far to assert that the principle stalled atNeer. The desire to limit “fair and equitable” is understandablegiven what is often at stake, but it seems that even the interna-tional minimum standard, to say nothing of treaties, currentlyprohibits most arbitrary or discriminatory treatment outsidean adjudicatory context.

Because treaties and tribunals have an undeniably heavyinfluence, it would be better to make normative argumentsprospectively, as Subedi does in the latter third of the book,rather than attempt to “backdate” the law. Whether or notcustomary law has changed, it is unnecessary to invoke the lawof the past. Modern arbitral decisions arguing for what hecalls the “maximum standard of treatment” have been neutral-ized by more balanced decisions and a “new breed” of treaties,

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and thus pose no real threat of institutionalizing new customthat is excessively pro-investor.

In Chapters 6 and 7, Subedi identifies current issues inforeign investment law and offers suggestions for making dis-pute resolution more equitable. Primarily, he questionswhether changes in the law have accounted for the interna-tional obligations and policy objectives of host states. Onepoint of contention is whether the host should pay for indirector regulatory expropriations. While there is no authoritativemanner of distinguishing between compensable and non-com-pensable expropriations, Subedi believes that the law is mov-ing towards a narrower definition of expropriation that doesnot include “bona-fide, non-discriminatory measures” taken tocomply with other treaties. In the wake of regulatory action,international constitutional law would also compel tribunals toconsider superseding jus cogens principles. Yet there is no con-sensus that the obligations and objectives in question haverisen to the level of jus cogens such that they are believed to be“norms from which no derogation is permitted.”

Thus the problem becomes drawing a line between per-missible regulation and expropriation. Subedi posits that the“legitimate and reasonable expectations” of investors shouldbe one factor in determining whether state action is so unfairor inequitable as to constitute expropriation. This is a sensibleapproach, as it encourages states and companies to discloseintentions and specify expectations in contractual terms. Aninvestor cannot reasonably expect to be immunized from allchanges in the regulatory or economic environment that im-pact profitability, especially when nationals are similarly af-fected. Likewise, affirmative promises by a host state might besufficient to create a reasonable expectation of restraint or in-demnification, although Subedi remains skeptical of the ap-propriate scope of stabilization clauses.

Subedi reasons that the inclusion of exception clausessuch as those found in trade law, and possibly liquidated dam-ages clauses, would be preferable to relying upon tribunals tointerpret ambiguous terms and reach arbitrary award sums.States could also try to prevent excessive awards by preemp-tively paying smaller sums to companies that are impacted bynon-compensatory government action or unforeseeable situa-tions. This “settle early, settle often” strategy may reduce thetotal value of awards, but it could also create a slippery slope if

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2009] BOOK ANNOTATIONS 353

investors come to expect compensation in an increasing num-ber of situations.

Subedi argues for a public international court of foreigninvestment, citing the dearth of transparency, accountability,institutional competence and consistency in existing privateforums. The court would be bound to apply custom, jus cogensprinciples, other international treaties covering social and en-vironmental justice. Arbitral decisions could be made moreconsistent by giving them formal stare decisis effect and by cre-ating an appeals process.

The author presents the option of housing such a courtwithin the Dispute Settlement Body (DSB) of the WTO, as ithas experience balancing both public interests and privaterights presiding over intrastate trade disputes. While DSB ju-risdiction might solve current problems with settlement proce-dures, it would likely create a new set of issues. Subedi arguesthat private tribunals were not designed to accommodate pub-lic law disputes, but he overlooks the converse—the DSB couldbe ill suited to entertain claims by private investors. DSB deci-sions usually require a state to assure non-repetition or to re-voke the offending policy. Larger corporations may be willingto accept such amends, but smaller investors will need moreimmediate restitution. Furthermore, there is a point at whichthe long-term benefits of satisfaction no longer outweigh mon-etary compensation. If the DSB is to appeal to investors as aninternational investment court, it will have to adopt some ofthe features of private arbitration.

Reforming the dispute settlement system would certainlyreduce variance in decisions, but this would do little in the wayof stating what the law of foreign investment actually is orshould be. Subedi argues for a global treaty to set standardsand definitions, identify compensable acts, and balance inves-tor protection against other goals of the international legal sys-tem. However, he also describes a “new breed” of agreementsthat indicate the willingness of some nations to curb the ex-cesses of investor protection of their own accord. Forwhatever reason, he does not countenance the possibility thatthe need for a global treaty may never become so pressing thatit is ratified before controversy in the law is settled by evolvingbilateral and regional agreements. A realist theory might positthat developing countries are trapped in a Melian Dialogue,where capital-exporters procure what terms they can and de-

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veloping nations accept what terms they must. Subedi makesnote of countries such as Brazil and Bolivia, which have bothsuccessfully attracted capital without ratifying the ICSID Con-vention or many BITs. He does not explain these exceptionsor explore the issue further, but perhaps the tables will turn asinvestors compete to participate in the BRIC and other growtheconomies.

International Investment Law: Reconciling Policy and Principleidentifies and thoroughly describes the areas within the lawrequiring reconciliation. The book provides a comprehensiveintroduction to this subject, making it a worthwhile read forstudents. The analysis of treaties and jurisprudence is likely tobe a useful resource for practitioners, and scholars familiarwith this topic can benefit from the book’s clear organization,insightful questions, and thoughtful discourse. While the the-oretical underpinnings of some arguments may hinge upon anostalgic concept of the law, Subedi should be commendedfor making principled arguments in favor of a balanced ap-proach to foreign investment law.