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trikUTA

By admin on Dec 28, 2008 | In Srividya

sarveshvaramanAdyantamanantaM duritAntakam |

sadAshivamanIshAnam namAmi parahairavam ||

namastripurasundaryai

vA!IshvarI "#nAnashaktirvA!have mokSharUpi$I |

kAmarA"e kAmaka%A kAmarUpA kriyAtmikA ||

shaktiI"e parAshakti& ic'haiva shivarUpi$I |

evaM devI tryakSharI tu mahAtripurasundarI ||

mahAtripurasundarI parA haTTArikA presides over the three kUTas o( 

vidyArA"#nI as e%o)*

+ As va!IshvarI representin! "#nAna shakti, !rantin! mokSha to the upAsaka2 As kAmeshvarI representin! kriyA shakti, !rantin! kAma puruShArtha to the

upAsaka

- As parAshakti representin! ic'hA shakti, !rantin! dharma puruShArtha to the

upAsaka

 There are other vidyAs )hich are said to !rant one or more o( the puruShArthas and

various )or%d%y ene.ts shrIvidyA is distin!uished (rom other such vidyAs in the

(o%%o)in! )ay*

pAramparye$a vi"#nAtA havaandhavimochinI ||

 The vidyA !rants resu%t on%y )hen otained throu!h the paramparA startin! )ith

paramashiva up to sva!uru y means o( any o( the seven chie( types o( dIkShA,

ased on adhikAra By mere%y readin! aout the vidyA or accumu%atin! theoretica%

kno)%ed!e, no practica% ene.t is otained yAma/a says*

pAramparyavihInA ye "#nAnamAtre$a !arvitA& |

teShAM samaya%opena vikurvanti marIchaya& ||

 Thou!h ho!a and mokSha are conceived as the (ruits o( shrIvidyA, ased on the

aove pramA$a (rom vAmakeshvara, "#nAnAr$ava and tantrarA"a, hAskararAya

conc%udes that the chie( o"ective o( shrIvidyA indeed is mokSha, here indicated y

the )ord, havaandhavimochinI ruits %ike ho!a etc are additiona% perks on thepath

vAmakeshvara tantra (urther detai%s the (ruits o( shrIvidyA upAsanA*

+ "aptA m1ityuvinAshinI 3"aptA mrityu#n"ayeshAnI iti tantrarA"e4* &ere "apa

re(ers to purashchara$a Throu!h purashchara$a o( the mahAvidyA, immorta%ity is

attained or the %imited consciousness is transcended

http://www.kamakotimandali.com/blog/index.php?p=139&more=1&c=1&tb=1&pb=1http://www.kamakotimandali.com/blog/index.php?cat=15http://www.kamakotimandali.com/blog/index.php?cat=15http://www.kamakotimandali.com/blog/index.php?p=139&more=1&c=1&tb=1&pb=1

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2 saMsm1itA pApahari$I 3sm1itA pApApahAri$I4* &ere the re(erence is to "apa

outside purashchara$a, %ike nitya "apa etc This destroys even the !reatest o( sins

- dhyAtA sarvArthasAdhinI* 5hen meditated on the devatA o( the mantra as

prescried y the shAstras, a%% desires are attained This a%so indicates meditatin!

on the mantrArtha 'ontemp%ation on various interpretations o( shrIvidyA mantra, asapp%ied to kAmya vidhi, is a i! topic in itse%(

6 du&khadaurhA!yadAridryahaya!hnA pU"itA havet 3pU"itA

du&khadaurhA!yavyAdhidAridrya!hAtinI4* 5hen )orshipped, throu!h shrI7%a%itA

krama, destroys misery, mis(ortune, poverty and disease

mahAvi!hnau!ha shamanI havanAt 3hutA vi!hnau!ha shamanI4* 5hen

propitiated throu!h mU%a mantra homa, destroys the !reatest o( ostac%es

dhyAnaikad1ishyA "#nAnA#$!I vidyAtmA h1idayAspadA |

AtmaikyAdvyaktimAyAti chirAnuShThAna!auravAt ||