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Page 1: Tim Roufs © 2010-2014  University of Minnesota Duluth

Tim Roufs © 2010-2014

http://www.d.umn.edu/cla/faculty/troufs/anth3618/

Ancient Middle AmericaUniversity of Minnesota Duluth

use your up/down arrow keys and/or your space bar to advance the slides

Page 2: Tim Roufs © 2010-2014  University of Minnesota Duluth

Tim Roufs © 2010-2014

http://www.d.umn.edu/cla/faculty/troufs/anth3618/

MainCharacteristics of

AnthropologyAncient Middle America

University of Minnesota Duluth

Page 3: Tim Roufs © 2010-2014  University of Minnesota Duluth

you’ve seen these listed in the Week 1 “Topics” . . .

Page 4: Tim Roufs © 2010-2014  University of Minnesota Duluth

you’ve seen these listed in the Week 1 “Topics” . . .

Page 5: Tim Roufs © 2010-2014  University of Minnesota Duluth

You’ve seen these listed in the Week 1 “Presentations Topics” . . .

let’s have a closer look . . .

Page 6: Tim Roufs © 2010-2014  University of Minnesota Duluth

1. the four fields of general anthropology

2. culture as a primary concept

3. comparative method as major approach

4. holism as a primary theoretical goal

5. fieldwork as a primary research technique

Main Characteristics of Anthropology

Page 7: Tim Roufs © 2010-2014  University of Minnesota Duluth

1. the four fields of general anthropology

2. culture as a primary concept

3. comparative method as major approach

4. holism as a primary theoretical goal

5. fieldwork as a primary research technique

Main Characteristics of Anthropology

Page 8: Tim Roufs © 2010-2014  University of Minnesota Duluth

American Anthropology

•cultural / social

•physical

•archaeology

•linguistics

you’ve already seen the fourfold approach of American Anthropology . . .

Page 9: Tim Roufs © 2010-2014  University of Minnesota Duluth

Middle Americaand its . . .

•cultural / social

•physical

•archaeology

•linguistics

we’re going to have a closer look at . . .

aspects

Page 10: Tim Roufs © 2010-2014  University of Minnesota Duluth

1. the four fields of general anthropology

2.culture as a primary concept3. comparative method as major approach

4. holism as a primary theoretical goal

5. fieldwork as a primary research technique

Main Characteristics of Anthropology

Page 11: Tim Roufs © 2010-2014  University of Minnesota Duluth

• “culture” is

– learned– shared– transmitted from generation to

generation– based on symbols– integrated

Main Characteristics

Page 12: Tim Roufs © 2010-2014  University of Minnesota Duluth

• “culture”

– learned– shared– transmitted from generation to

generation

–based on symbols– integrated

Main Characteristics

some anthropologistsfocus on the idea that

culture involves “shared understanding”

Page 13: Tim Roufs © 2010-2014  University of Minnesota Duluth

• “culture”• is not inherited

(i.e., is not biological)

• is not “instinct”

Main Characteristics

Page 14: Tim Roufs © 2010-2014  University of Minnesota Duluth

• “cultures”• are groups of people sharing

a common heritage (and usually a common language)

Main Characteristics

Page 15: Tim Roufs © 2010-2014  University of Minnesota Duluth

Sophie D. CoeAmerica's First Cuisines

Austin: University of Texax Press, 1994.

www.d.umn.edu/cla/faculty/troufs/anthfood/aftexts.html#title

Aztec

Maya

Inca

for e.g.,

Page 16: Tim Roufs © 2010-2014  University of Minnesota Duluth

www.d.umn.edu/cla/faculty/troufs/anth3618/matext.html#title

for e.g.,

Page 17: Tim Roufs © 2010-2014  University of Minnesota Duluth

www.d.umn.edu/cla/faculty/troufs/anth3618/matext.html#title

for e.g.,

Page 18: Tim Roufs © 2010-2014  University of Minnesota Duluth

www.d.umn.edu/cla/faculty/troufs/anth3618/matext.html#title

for e.g.,

but “Mexico”includes many cultures . . .

AztecToltecMixtec

TotonacTarascanZapotecOlmecYaqui

and others

Page 19: Tim Roufs © 2010-2014  University of Minnesota Duluth

www.d.umn.edu/cla/faculty/troufs/anth3618/matext.html#title

for e.g.,

more about this

with

“local cultures”

(“microcultures”)

below

Page 20: Tim Roufs © 2010-2014  University of Minnesota Duluth

• “cultures”

• are “integrated”-- an idea that was pioneered and

emphasized by the “pioneer” anthropologist Ruth Benedict

Main Characteristics

Ruth Fulton Benedict 1887-1948

Patterns of Culture1934

Page 21: Tim Roufs © 2010-2014  University of Minnesota Duluth

Ruth Fulton Benedict 1887-1948

Patterns of Culture1934

Page 22: Tim Roufs © 2010-2014  University of Minnesota Duluth

• “cultures”• are integrated• Interact and change

– the idea that some cultures (like “hunting and gathering” cultures, or the Amish) do not change is not correct

Main Characteristics

Page 23: Tim Roufs © 2010-2014  University of Minnesota Duluth

The Concept of Culture

• Microculture

– are smaller groups with distinct pattern of learned and shared behavior and thinking found within larger cultures such as ethnic groups in localized regions

– some people like to think of these as “local cultures”

Page 24: Tim Roufs © 2010-2014  University of Minnesota Duluth

The Concept of Culture

• Microculture

– are smaller groups with distinct pattern of learned and shared behavior and thinking found within larger cultures such as ethnic groups in localized regions

– some people like to think of these as

“local cultures”

Page 25: Tim Roufs © 2010-2014  University of Minnesota Duluth

• microcultures can include ethnic groups within nations–e.g., Greek-Americans– e.g., Anishinabe (Chippewa; Ojibwa)– e.g., Irish “Travellers”

• sometimes incorrectly called “Gypsies”– e.g., Australian Aboriginals– e.g., Cajun– e.g., Rom (Gypsies)– e.g., Basques– e.g., Kurds

The Concept of Culture

Page 26: Tim Roufs © 2010-2014  University of Minnesota Duluth

• microcultures can include ethnic groups within nations–e.g., Greek-Americans– e.g., Anishinabe (Chippewa; Ojibwa)– e.g., Irish “Travellers”

• sometimes incorrectly called “Gypsies”– e.g., Australian Aboriginals– e.g., Cajun– e.g., Rom (Gypsies)– e.g., Basques– e.g., Kurds

The Concept of Culture

local groups generally strive to preserve their

cultural identity

Page 27: Tim Roufs © 2010-2014  University of Minnesota Duluth

The Concept of Culture

• microcultures can include ethnic groups within nations

– e.g., Anishinabe (Chippewa; Ojibwa)– e.g., Irish “Travellers”

• sometimes incorrectly called “Gypsies”–e.g., Rom (Gypsies)–e.g., Basques– e.g., Kurds– e.g., Australian Aboriginals

local groups generally strive to preserve their cultural identity with . . .

languagefood

religionclothing

cultural symbols

Page 28: Tim Roufs © 2010-2014  University of Minnesota Duluth

• microcultures can include ethnic groups within nations

–e.g., Greek-Americans– e.g., Anishinabe (Chippewa; Ojibwa)– e.g., Irish “Travellers”

• sometimes incorrectly called “Gypsies”– e.g., Australian Aboriginals– e.g., Cajun– e.g., Rom (Gypsies)– e.g., Basques– e.g., Kurds

The Concept of Culture

Page 29: Tim Roufs © 2010-2014  University of Minnesota Duluth

The Concept of Culture

• Microculture

– are smaller groups with distinct pattern of learned and shared behavior and thinking found within larger cultures such as ethnic groups in localized regions

– some people like to think of these as

“local cultures”

Page 30: Tim Roufs © 2010-2014  University of Minnesota Duluth
Page 31: Tim Roufs © 2010-2014  University of Minnesota Duluth

A Taste of Greece22nd Annual Food Festival 2014

Page 32: Tim Roufs © 2010-2014  University of Minnesota Duluth

A Taste of Greece22nd Annual Food Festival 2014

Page 33: Tim Roufs © 2010-2014  University of Minnesota Duluth

A Taste of Greece22nd Annual Food Festival 2014

The “Zorba” begins with a low sweeping motion.

Eva Sevastiades, 19, Megan Solem, 15, and Tess Sevastiades, 15,

start to dance.

(Photo by Patra Sevastiades)

Page 34: Tim Roufs © 2010-2014  University of Minnesota Duluth

A Taste of Greece22nd Annual Food Festival 2014Dima Sevastiades, Styli

Regas and Demetri Bush wear their dance

costumes for the Taste of Greece.

(Photo by Patra Sevastiades)

Page 35: Tim Roufs © 2010-2014  University of Minnesota Duluth

“Greek Coffee”

Page 36: Tim Roufs © 2010-2014  University of Minnesota Duluth
Page 37: Tim Roufs © 2010-2014  University of Minnesota Duluth

every region has its own local cultures,

or microcultures . . .

Page 38: Tim Roufs © 2010-2014  University of Minnesota Duluth

“units of analysis” may include:

– one person– the family– the community– a region– “culture area”– a culture / “subculture”

• Ancient Middle America– Chamula– Lancandon– Tzotzil– Tzeltal– Zoque

• Yaqui• Otomi• Tarascan• Mixtec• Zapotec

• Olmec • Toltec• Aztec• Teotihuacanos• Tarahumara

for e.g.,Prehistoric Middle America has all of these cultures . . .

and more . . .

Page 39: Tim Roufs © 2010-2014  University of Minnesota Duluth

http://en.wikipedia.org/wiki/Indigenous_peoples_of_Mexico#Indigenous_groups_with_a_population_of_more_than_100.2C000

indigenous groups with a population

of more than 100,000

Page 40: Tim Roufs © 2010-2014  University of Minnesota Duluth

http://en.wikipedia.org/wiki/Indigenous_peoples_of_Mexico#Indigenous_groups_with_a_population_of_more_than_100.2C000

indigenous groups with a population

of more than 100,000

Page 41: Tim Roufs © 2010-2014  University of Minnesota Duluth

Aztec “Triple Alliance” . . .

http://en.wikipedia.org/wiki/Aztec

Page 42: Tim Roufs © 2010-2014  University of Minnesota Duluth

“units of analysis” may include:

– one person– the family– the community– a region– “culture area”– a culture / “subculture”

• Maya– Chamula– Lancandon– Tzotzil– Tzeltal– Zoque

and

just the Mayainclude all of these subcultures . . .

and more . . .

Page 43: Tim Roufs © 2010-2014  University of Minnesota Duluth

every region has its own local cultures,

or microcultures . . .

Page 44: Tim Roufs © 2010-2014  University of Minnesota Duluth

even Minnesota . . .

Page 45: Tim Roufs © 2010-2014  University of Minnesota Duluth

Minnesota Historical Society Press

Page 46: Tim Roufs © 2010-2014  University of Minnesota Duluth

even in places like Minnesotathere are many “microcultures” . . .

for e.g., Anishinabe(known less appropriately as

“The Ojibwa,” and “The Chippewa”) . . .

. . . and many groups have been in or near their present locality since prehistoric times

Page 47: Tim Roufs © 2010-2014  University of Minnesota Duluth

The Minnesota Ethnic Food Book

Page 48: Tim Roufs © 2010-2014  University of Minnesota Duluth

even in places like Minnesotathere are many “microcultures”

for e.g., Anishinabe(known less appropriately as

“The Ojibwa,” and “The Chippewa”) . . .

. . . and many groups have been in or near their present locality since prehistoric times

Page 49: Tim Roufs © 2010-2014  University of Minnesota Duluth

The Concept of Culture

• microcultures can include ethnic groups within nations

– e.g., Anishinabe (Chippewa; Ojibwa)– e.g., Irish “Travellers”

• sometimes incorrectly called “Gypsies”–e.g., Rom (Gypsies)–e.g., Basques– e.g., Kurds– e.g., Australian Aboriginals

local groups generally strive to preserve their cultural identity . . .

and you can often see that in the artifacts that they produce

Page 50: Tim Roufs © 2010-2014  University of Minnesota Duluth

The Concept of Culture

• microcultures can include ethnic groups within nations

– e.g., Anishinabe (Chippewa; Ojibwa)– e.g., Irish “Travellers”

• sometimes incorrectly called “Gypsies”–e.g., Rom (Gypsies)–e.g., Basques– e.g., Kurds– e.g., Australian Aboriginals

local groups generally strive to preserve their cultural identity with . . .

languagefood

religionclothing

cultural symbols

Page 51: Tim Roufs © 2010-2014  University of Minnesota Duluth

• microcultures can include ethnic groups within nations–e.g., Greek-Americans– e.g., Anishinabe (Chippewa; Ojibwa)– e.g., Irish “Travellers”

• sometimes incorrectly called “Gypsies”– e.g., Australian Aboriginals– e.g., Cajun– e.g., Rom (Gypsies)– e.g., Basques– e.g., Kurds

The Concept of Culture

Page 52: Tim Roufs © 2010-2014  University of Minnesota Duluth

www.duluthnewstribune.com/articles/index.cfm?id=73293&section=homepage

Page 53: Tim Roufs © 2010-2014  University of Minnesota Duluth

The Concept of Culture

• microcultures can include ethnic groups within nations

– e.g., Anishinabe (Chippewa; Ojibwa)– e.g., Irish “Travellers”

• sometimes incorrectly called “Gypsies”–e.g., Rom (Gypsies)–e.g., Basques– e.g., Kurds– e.g., Australian Aboriginals

local groups generally strive to preserve their cultural identity . . .

and you can often see that in the artifacts that they produce

Page 54: Tim Roufs © 2010-2014  University of Minnesota Duluth

www.worldlicenceplates.com/usa/US_MNXX.html

you can probably see signs of this in your area . . .

Page 55: Tim Roufs © 2010-2014  University of Minnesota Duluth

www.worldlicenceplates.com/usa/US_MNXX.html

these have prehistoric counterparts. . .

Page 56: Tim Roufs © 2010-2014  University of Minnesota Duluth

Clovis Point

Page 57: Tim Roufs © 2010-2014  University of Minnesota Duluth

Pictograph from Hegman Lake, Minnesota

Page 58: Tim Roufs © 2010-2014  University of Minnesota Duluth

http://www.thegreenhead.com/2009/01/molinillo-traditional-mexican-hot-chocolate-frother.php

Molinillo Ancient Mexican Hot Chocolate Frother

and prehistoric items sometimes

have modern counterparts

Page 59: Tim Roufs © 2010-2014  University of Minnesota Duluth

but context is always

important

What is this, for e.g.?

Page 60: Tim Roufs © 2010-2014  University of Minnesota Duluth

but context is always

important

What is this, for e.g.?

Page 61: Tim Roufs © 2010-2014  University of Minnesota Duluth

http://en.wikipedia.org/wiki/Spurtle

it’s a “spurtle”

for stirring oatmeal and soups

(in Scotland)

Page 62: Tim Roufs © 2010-2014  University of Minnesota Duluth

The Concept of Culture

• microcultures can include ethnic groups within nations

– e.g., Anishinabe (Chippewa; Ojibwa)– e.g., Irish “Travellers”

• sometimes incorrectly called “Gypsies”–e.g., Rom (Gypsies)–e.g., Basques– e.g., Kurds– e.g., Australian Aboriginals

. . . some areas of human activity tell us more than others . . .

Page 63: Tim Roufs © 2010-2014  University of Minnesota Duluth

The Concept of Culture

• microcultures can include ethnic groups within nations

– e.g., Anishinabe (Chippewa; Ojibwa)– e.g., Irish “Travellers”

• sometimes incorrectly called “Gypsies”–e.g., Rom (Gypsies)–e.g., Basques– e.g., Kurds– e.g., Australian Aboriginals

. . . food, for e.g., is almost always a key part of peoples’ cultural identity,often dating back to their prehistoric

past, and defining their history . . .

Page 64: Tim Roufs © 2010-2014  University of Minnesota Duluth

The Concept of Culture

• microcultures can include ethnic groups within nations

– e.g., Anishinabe (Chippewa; Ojibwa)– e.g., Irish “Travellers”

• sometimes incorrectly called “Gypsies”–e.g., Rom (Gypsies)–e.g., Basques– e.g., Kurds– e.g., Australian Aboriginals

and this often shows up in the archeological record . . .

Page 65: Tim Roufs © 2010-2014  University of Minnesota Duluth

Indians harvesting wild rice near Brainerd, 1905Minnesota Historical Society

Page 66: Tim Roufs © 2010-2014  University of Minnesota Duluth

http://www.d.umn.edu/cla/faculty/troufs/anthfood/afwildrice.html#title

Page 67: Tim Roufs © 2010-2014  University of Minnesota Duluth

Day's Place, Frozen Sap, Lake Mille LacsMinnesota Historical Society

Maple Sugar

Page 69: Tim Roufs © 2010-2014  University of Minnesota Duluth

Mrs. Day Granulating Maple Sugar, Lake Mille LacsMinnesota Historical Society

Page 70: Tim Roufs © 2010-2014  University of Minnesota Duluth

Woman and Blueberries.Patrick DesJarlait (1912-1972)

Minnesota Historical Society

Page 71: Tim Roufs © 2010-2014  University of Minnesota Duluth

Bannock / FrybreadWikimedia

Page 72: Tim Roufs © 2010-2014  University of Minnesota Duluth

and this is the case for almost every group . . .

Page 73: Tim Roufs © 2010-2014  University of Minnesota Duluth

1. the four fields of general anthropology

2. culture as a primary concept

3.comparative method as major approachdevelopment and structure

4. holism as a primary theoretical goal

5. fieldwork as a primary research technique

Main Characteristics of Anthropology

Page 74: Tim Roufs © 2010-2014  University of Minnesota Duluth

• comparative method

– as a major approach to the study of human behavior

– the comparative method compares things

Main Characteristics

Compare . . .

Page 75: Tim Roufs © 2010-2014  University of Minnesota Duluth

• comparative method– One form of comparative method was pioneered by Fred Eggan

(University of Chicago)

“Social anthropology and the method of controlled comparison”

American Anthropologist, 56:743-61 (1954)

Main Characteristics

Compare . . .

Page 76: Tim Roufs © 2010-2014  University of Minnesota Duluth

• comparative method– One form of comparative method was pioneered by Fred Eggan

(University of Chicago)

“Social anthropology and the method of controlled comparison”

American Anthropologist, 56:743-61 (1954)

Main Characteristics

Compare . . .

Page 77: Tim Roufs © 2010-2014  University of Minnesota Duluth

• the comparative method compares things

for e.g. . . .

Main CharacteristicsCompare . . .

Page 78: Tim Roufs © 2010-2014  University of Minnesota Duluth

Sophie D. Coe

America's First CuisinesAustin: University of Texax Press, 1994.

www.d.umn.edu/cla/faculty/troufs/anthfood/aftexts.html#title

Aztec

Maya

Inca

Page 79: Tim Roufs © 2010-2014  University of Minnesota Duluth

• comparative method– Other methods . . .

compare things regionally

in an attempt to understand process

Main Characteristics

Compare . . .

Page 80: Tim Roufs © 2010-2014  University of Minnesota Duluth

• comparative method– Other methods . . .

compare things regionally

in an attempt to understand process

Main Characteristics

Compare . . .

processessentially refers to

how things changeor

how things came to be the way they are now

Page 81: Tim Roufs © 2010-2014  University of Minnesota Duluth

• comparative method– Other methods . . .

anthropologistsfor e.g.,

compare things regionally in an attempt to understand

process

Main Characteristics

Compare . . .

Page 82: Tim Roufs © 2010-2014  University of Minnesota Duluth

• the comparative method compares

things, for e.g., process of domestication / civilization

maize – Mexico

wheat – Turkey

rice – China

manioc – Brazil

millet – Africa

Main CharacteristicsCompare . . .

Page 83: Tim Roufs © 2010-2014  University of Minnesota Duluth

• the comparative method compares

things, for e.g., process of domestication / civilization

maize – Mexico

wheat – Turkey

rice – China

manioc – Brazil

millet – Africa

Main CharacteristicsCompare . . .

Page 84: Tim Roufs © 2010-2014  University of Minnesota Duluth

• the comparative method compares things, for e.g., process of domestication / civilization

maize – Mexico

wheat – Turkey

rice – China

manioc – Brazil

millet – Africa

Main CharacteristicsCompare . . .

Page 85: Tim Roufs © 2010-2014  University of Minnesota Duluth

• the comparative method compares things, for e.g., process of domestication / civilization

maize – Mexico

wheat – Turkey

rice – China

manioc – Brazil

millet – Africa

Main CharacteristicsCompare . . .

Page 86: Tim Roufs © 2010-2014  University of Minnesota Duluth

Origin of Domestication for Selected Plants

Understanding Physical Anthropology and Archaeology, 9th Ed., p. 342

rice

7,000 ybp

manioc

4,200 ybp

maize

4,200 ybp

wheat

10,500 ybp

millet

4,000 ybp

Compare . . .

Page 87: Tim Roufs © 2010-2014  University of Minnesota Duluth

Understanding Physical Anthropology and Archaeology, 9th Ed., p. 333

Time line for Ch. 14 Food Production

Neolithic

Chapter 14

Understanding Physical Anthropology and Archaeology, 9th Ed.

“Food Production”

A Biocultural Revolution

Page 88: Tim Roufs © 2010-2014  University of Minnesota Duluth

Time line for Ch. 14 Food Production

Neolithic

Tehuacán

Understanding Physical Anthropology and Archaeology, 9th Ed., p. 333

one of the best placesin the world to look at

the processof plant domestication

Page 89: Tim Roufs © 2010-2014  University of Minnesota Duluth

• Tehuacán Valley, Puebla, Mexico

Understanding Physical Anthropology and Archaeology, 8th Ed., p. 432

maize

4,200 ybp

Compare . . .

Page 90: Tim Roufs © 2010-2014  University of Minnesota Duluth

www.d.umn.edu/cla/faculty/troufs/anth3618/matehuac.html#title

Page 91: Tim Roufs © 2010-2014  University of Minnesota Duluth

www.d.umn.edu/cla/faculty/troufs/anth3618/matehuac.html#title

Page 92: Tim Roufs © 2010-2014  University of Minnesota Duluth

Understanding Physical Anthropology and Archaeology, 9th Ed., p. 333

Time line for Ch. 14 Food Production

Neolithic

Page 93: Tim Roufs © 2010-2014  University of Minnesota Duluth

Understanding Physical Anthropology and Archaeology, 9th Ed., p. 333

Time line for Ch. 14 Food Production.

Neolithic

“The Neolithic Revolution”“The New Stone Age”

in Middle America this is known as

The “Archaic”

and sometimes they’re all referred to as

“The Agriculture Revolution”

Page 94: Tim Roufs © 2010-2014  University of Minnesota Duluth

• Early Neolithic sites

Understanding Physical Anthropology and Archaeology, 9th Ed., p. 349

Compare . . .

Page 95: Tim Roufs © 2010-2014  University of Minnesota Duluth

REM:

“The Neolithic Revolution”“The New Stone Age”

in Middle America this is known as

The “Archaic”

and sometimes they’re all referred to as

“The Agriculture Revolution”

Page 96: Tim Roufs © 2010-2014  University of Minnesota Duluth

Understanding Physical Anthropology and Archaeology, 9th Ed., p. 333

Time line for Ch. 14 Food Production

Neolithic

Page 97: Tim Roufs © 2010-2014  University of Minnesota Duluth

MehrgarhOne of the earliest Neolithic settlements of southern Asia, Pakistan

Understanding Physical Anthropology and Archaeology, 9th Ed., p. 352

Compare . . .

Page 98: Tim Roufs © 2010-2014  University of Minnesota Duluth

1. the four fields of general anthropology

2. culture as a primary concept

3.comparative method as major approachdevelopment and structure

4. holism as a primary theoretical goal

5. fieldwork as a primary research technique

Main Characteristics of Anthropology

another e.g. . . .

Page 99: Tim Roufs © 2010-2014  University of Minnesota Duluth

www.d.umn.edu/cla/faculty/troufs/anth3618/video/Collapse.html#title

Compare . . .

comparing the “fall of civilization”

around the world

Page 100: Tim Roufs © 2010-2014  University of Minnesota Duluth

www.d.umn.edu/cla/faculty/troufs/anth3618/video/Fall_Maya.html#title

Page 101: Tim Roufs © 2010-2014  University of Minnesota Duluth

1. the four fields of general anthropology

2. culture as a primary concept

3. comparative method as major approach

4.holism or the study of "humankind" as a whole, as a primary theoretical goal

5. fieldwork as a primary research technique

Main Characteristics of Anthropology

Page 102: Tim Roufs © 2010-2014  University of Minnesota Duluth

American Anthropology

•cultural / social

•physical (bio-physical)

•archaeology

•linguistics

holism tries to put all of the pieces together . . .

Page 103: Tim Roufs © 2010-2014  University of Minnesota Duluth

let’s have a look at that on the

“Anthropology and . . . Its

Parts” chart . . .

Page 104: Tim Roufs © 2010-2014  University of Minnesota Duluth

NOTE: usually anthropologists read

charts from the bottom up

that has to do with the fact that in archaeology the oldest layers are

at the bottom of a site and the newer ones are on top

Page 105: Tim Roufs © 2010-2014  University of Minnesota Duluth
Page 106: Tim Roufs © 2010-2014  University of Minnesota Duluth

NOTE:

there are four levels . . .

(REM: read from the bottom up)

Page 107: Tim Roufs © 2010-2014  University of Minnesota Duluth
Page 108: Tim Roufs © 2010-2014  University of Minnesota Duluth
Page 109: Tim Roufs © 2010-2014  University of Minnesota Duluth
Page 110: Tim Roufs © 2010-2014  University of Minnesota Duluth
Page 111: Tim Roufs © 2010-2014  University of Minnesota Duluth

HOLISMinvolves all four levels

and allof the physical and cultural

components combined

Page 112: Tim Roufs © 2010-2014  University of Minnesota Duluth

holism

Page 113: Tim Roufs © 2010-2014  University of Minnesota Duluth

holismholism

Page 114: Tim Roufs © 2010-2014  University of Minnesota Duluth

Anthropology

Page 115: Tim Roufs © 2010-2014  University of Minnesota Duluth

. . . and the two main divisionsof Anthropology are

bio-physical and

socio-cultural . . .

Page 116: Tim Roufs © 2010-2014  University of Minnesota Duluth

Anthropology

Bio-physical |

Page 117: Tim Roufs © 2010-2014  University of Minnesota Duluth

Anthropology

Bio-physical | Socio-cultural

Page 118: Tim Roufs © 2010-2014  University of Minnesota Duluth

. . . and ultimately studies

involve lots of subdisciplines and interdisciplinary studies

. . .

Page 119: Tim Roufs © 2010-2014  University of Minnesota Duluth

measuring excavatingparticipant /

observation

Food and Culture Bio-physical |

Anthropology

Socio-cultural

Page 120: Tim Roufs © 2010-2014  University of Minnesota Duluth

in some ways this chart business is all about

Theoryand that is important to the

understanding ofMiddle America

Page 121: Tim Roufs © 2010-2014  University of Minnesota Duluth

holismtheory

Page 122: Tim Roufs © 2010-2014  University of Minnesota Duluth

holismtheory

and the theory ultimately also includes the

results of interdisciplinary study

Page 123: Tim Roufs © 2010-2014  University of Minnesota Duluth

and finally,we have the last

main characteristic of anthropology . . .

Page 124: Tim Roufs © 2010-2014  University of Minnesota Duluth

1. the four fields of general anthropology

2. culture as a primary concept

3. comparative method as major approach

4. holism as a primary theoretical goal

5.fieldwork as a primary research technique -- involving “participant observation”

Main Characteristics of Anthropology

Page 125: Tim Roufs © 2010-2014  University of Minnesota Duluth

note two terms in the “major characteristics of

anthropology” listing . . .

Page 126: Tim Roufs © 2010-2014  University of Minnesota Duluth

1. culture as a primary concept

2. comparative method as major approach to the study of human behavior

3. holism or the study of "humankind" as a whole, as a primary theoretical goal

4. fieldwork as a primary researchtechnique, involving “participant observation”

Main Characteristics

Page 127: Tim Roufs © 2010-2014  University of Minnesota Duluth

1. culture as a primary concept

2. comparative method as major approach to the study of human behavior

3. holism or the study of "humankind" as a whole, as a primary theoretical goal

4. fieldwork as a primary researchtechnique, involving “participant observation”

Main Characteristics

what’s the difference?

Page 128: Tim Roufs © 2010-2014  University of Minnesota Duluth

1. culture as a primary concept

2. comparative method as major approach to the study of human behavior

3. holism or the study of "humankind" as a whole, as a primary theoretical goal

4. fieldwork as a primary research

technique, involving “participant observation” = how you get information

Main Characteristics

= tool

Page 129: Tim Roufs © 2010-2014  University of Minnesota Duluth

1. culture as a primary concept

2. comparative method as major approach to the study of human behavior

3. holism or the study of "humankind" as a whole, as a primary theoretical goal

4. fieldwork as a primary research

technique, involving “participant observation” = how you get information

Main Characteristics

= tool

data gathering technique —

participant observation

(fieldwork)

Page 130: Tim Roufs © 2010-2014  University of Minnesota Duluth

1. culture as a primary concept

2. comparative method as major approach to the study of human behavior

3. holism or the study of "humankind" as a whole, as a primary theoretical goal

4. fieldwork as a primary research

technique, involving “participant observation” = how you get information

Main Characteristics

= tool

Anthropologists use other tools . . . like questionnaires, interview schedules,

psychological tests, documentary filming . . . but “participant observation”

is a characteristic technique use by anthropologists, especially cultural

anthropologists (ethnologists)

Page 131: Tim Roufs © 2010-2014  University of Minnesota Duluth

1. culture as a primary concept

2. comparative method as major approach to the study of human behavior

3. holism or the study of "humankind" as a whole, as a primary theoretical goal

4. fieldwork as a primary research

technique, involving “participant observation” = how you get information

Main Characteristics

= tool

Anthropologists use other tools . . . like questionnaires, interview schedules,

psychological tests, documentary filming . . . but “participant observation”

is a characteristic technique use by anthropologists, especially

cultural anthropologists are alsoethnologists

NOTE:

Page 132: Tim Roufs © 2010-2014  University of Minnesota Duluth

1. culture as a primary concept

2. comparative method as major approach to the study of human behavior

3. holism or the study of "humankind" as a whole, as a primary theoretical goal

4. fieldwork as a primary research

technique, involving “participant observation” = how you get information

Main Characteristics

= tool

Page 133: Tim Roufs © 2010-2014  University of Minnesota Duluth

1. culture as a primary concept

2. comparative method as major approach to the study of human behavior

3. holism or the study of "humankind" as a whole, as a primary theoretical goal

4. fieldwork as a primary research

technique, involving “participant observation” = how you get information

Main Characteristics

= approachhow you use information

= tool

Page 134: Tim Roufs © 2010-2014  University of Minnesota Duluth

1. culture as a primary concept

2. comparative method as major approach to the study of human behavior

3. holism or the study of "humankind" as a whole, as a primary theoretical goal

4. fieldwork as a primary research

technique, involving “participant observation” = how you get information

Main Characteristics

= tool

Page 135: Tim Roufs © 2010-2014  University of Minnesota Duluth

1. culture as a primary concept

2. comparative method as major approach to the study of human behavior

3. holism or the study of "humankind" as a whole, as a primary theoretical goal

4. fieldwork as a primary research

technique, involving “participant observation” = how you get information

Main Characteristics

other tools include

things like . . .

= tool

Page 136: Tim Roufs © 2010-2014  University of Minnesota Duluth

1. culture as a primary concept

2. comparative method as major approach to the study of human behavior

3. holism or the study of "humankind" as a whole, as a primary theoretical goal

4. fieldwork as a primary research

technique, involving “participant observation” = how you get information

Main Characteristics

after Marion Nestle, Food Politics, Rev. Ed., 2007, pp. 401-405

= tool

• surveys and questionnaires

• various laboratory analyses of a variety of artifacts

• ethological research techniques(animal studies in the field)

Page 137: Tim Roufs © 2010-2014  University of Minnesota Duluth

after Marion Nestle, Food Politics, Rev. Ed., 2007, pp. 401-405

• various studies of laboratory animals

• biochemical research (“test tube”)

• epidemiological research (populations)

• clinical studies (medical)

• and others

Page 138: Tim Roufs © 2010-2014  University of Minnesota Duluth

Anthropologists often like to use a research “technique”

based on “unobtrusive measures” . . .

(either in the field or elsewhere)

Page 139: Tim Roufs © 2010-2014  University of Minnesota Duluth

after Marion Nestle, Food Politics, Rev. Ed., 2007, pp. 401-405

“unobtrusive measures”

• analysis of available data

• analysis of artifacts

• simply observing

• still and video photographyand analysis of films and images

• and others

Page 140: Tim Roufs © 2010-2014  University of Minnesota Duluth

but most of all (generally)Anthropologists

LOVE . . .

Page 141: Tim Roufs © 2010-2014  University of Minnesota Duluth

1. the four fields of general anthropology

2. culture as a primary concept

3. comparative method as major approach

4. holism as a primary theoretical goal

5.fieldwork as a primary research technique --

involving “participant observation”

Main Characteristics of Anthropology

Page 142: Tim Roufs © 2010-2014  University of Minnesota Duluth

And as I mentioned in the “. . . Note on Videos and Visual

Anthropology”,we would LOVE to take you along

with us around the world, but the next best thing we can do

is bring the world to you in the form of films and videos. And we’ll do a lot of that

(starting Week 1)

Page 143: Tim Roufs © 2010-2014  University of Minnesota Duluth

our first “field trip” . . .(Day 01 . . . to see . . .)

Woman of Chamula

Page 144: Tim Roufs © 2010-2014  University of Minnesota Duluth

our second “field trip” . . .(Day 02 . . . to visit . . .)

Tikál and Seven Other Ancient Mesoamerican Sites

Page 145: Tim Roufs © 2010-2014  University of Minnesota Duluth

our third “field trip” . . .(Day 04 . . . to visit . . .)