thinking east

36
THINKING EAST Aphorisms and reflections on the past, present and future significance of Indian thought.

Upload: dokka-srinivasu

Post on 12-May-2015

142 views

Category:

Spiritual


2 download

DESCRIPTION

Quotations about India from the great foreign scholars of different centuries

TRANSCRIPT

Page 1: Thinking east

THINKING EAST

Aphorisms and reflections on the past, present

and future significance of Indian thought.

Page 2: Thinking east

If I were asked under what sky the human mind has

most fully developed some of its choices gifts, has

most deeply pondered on the greatest problems of

life, and has found solutions, I should point to India.

Max Mueller

Page 3: Thinking east

In India our religions will not ever take root: the

primordial wisdom of sexuality will not let itself be

reduced to events in Galilee. On the contrary,

Indian wisdom is flowing back to Europe and will

bring about a fundamental transformation in our

knowledge and thinking.

Arthur Schopenhauer

Page 4: Thinking east

Devoid of intellectual discernment are those

Europeans who want to convert and civilise the Hindus.

Friedrich Nietzsche

Page 5: Thinking east

… to begin with we see that Europe [can only]

reproduce what in India, under the people of

thinkers, had already been accomplished several

thousand years ago as a commandment of thinking.

Friedrich Nietzsche

Page 6: Thinking east

Our purpose will surely be served when the Indian world-

view becomes known. It will make us aware that we, with

our entire religious and philosophical thought, are caught in

a colossal one-sidedness, and that there can be found yet

a quite different way of grasping things than the one which

Hegel has construed as the only possible and rational way.

Paul Deussen

Page 7: Thinking east

We Westerners are about to arrive at the crossroads that the

Indian thinkers had already reached about seven hundred

years before the birth of Christ.

Heinrich Zimmer

Page 8: Thinking east

… the gods were never dethroned in India. They were not

disintegrated and dissolved by criticism and natural science,

as were the deities of the Greeks … The gods of Homer

became laughable, and were … later regarded as

incompatible with the more spiritual and ethical, later

concepts of divinity … India, on the other hand, retained its

anthropomorphic personifications … to assist the mind in its

attempt to comprehend what was regarded as manifested

through them … What is expressed through the personal masks was understood to transcend them, and yet the garb

of the divine personae was never actually removed. By this tolerant, cherishing attitude a solution of the theological

problem was attained that preserved the personal character

of the divine powers for all the purposes of worship and daily

life, while permitting an abstract, supreme and

transcendental concept to dominate for the more lofty,

supra-ritualistic stages of insight and speculation.

Heinrich Zimmer

Page 9: Thinking east

The strength of the Sanskrit language … accounts for the

uniqueness of Indian philosophy, which, as creative

thought expressive of the inner life, is unsurpassed by any

other people …

Rudolf Steiner

Page 10: Thinking east

Indian thought, with its usual profundity and avoidance of

arbitrary divisions, regards Philosophy as religious and Religion

as philosophical. The "liberty-loving nations of the West" have

been in the past greatly, and still are to some extent, behind

India in the matter of intellectual and religious freedom. As

has been finely said in India, Satyannasti para dharmah(‘There is no religion higher than Truth’) and as the Vedas have

proclaimed, ‘Truth will conquer’ (Satyam Jayate).

Sir John Woodroffe

Page 11: Thinking east

Hinduism may not be called a religion in the sense other

religions are known. It is much more than a religion, it is a

total way of life. Hinduism has no founder. Its authority is

Eternal Truth. The cumulative record of metaphysical experimentation. Behind the lush tangle of religious imagery,

is a clear structure of thought. Compared to the rugged

originality of the Indian traditions, the language of today's

philosophers concerned with being often sound a little

contrived. Hindus have always been metaphysicians at heart.

It is the underlying ideas, and not the images which count.

Sir John Woodroffe

Page 12: Thinking east

It is not too much to say that the mind of the West with all its

undoubted impulses towards the progress of humanity has

never exhibited such an intense amount of intellectual force as

is to be found in the religious speculations of India ... These have

been the cradle of all Western speculations, and wherever the

European mind has risen into heights of philosophy, it has done

so because the Brahmin was the pioneer. There is no intellectual

problem in the West which had not its earlier discussion in the

East, and there is no modern solution of that problem which will

not be found anticipated in the East.

Matheson

Page 13: Thinking east

It is less than a hundred years since the West came to

possess some knowledge of Yoga … Over several

decades knowledge of yoga in the West has come to

take the form either of a strict academic discipline or, on

the other hand, as something that one sees rather as a

religion, albeit one that never developed itself into an

organised church …

Carl Jung

Page 14: Thinking east

On the meaning of yoga for Indians I wish to be silent,

for I can make no judgement on a matter on which I

have no knowledge from personal experience. As for

the meaning of Yoga for the West, however, I have

something to say.

Carl Jung

Page 15: Thinking east

The West, with its bad habits of wanting to believe, on the one

hand, and educated scientific and philosophical critique on

the other, falls either into the trap of belief and uncritically

swallows concepts like Prana, Atman, Purusha, Samadhi etc.

Scientific criticism however, already stumbles over the

concepts of ‘Prana’ and ‘Purusha’. This split in Western mentality

makes it impossible from the start to realise the intention of

yoga. Either it is [seen as] strict religious duty or as a form of

training such as memory training, breath training… etc.

Carl Jung

Page 16: Thinking east

I would say to you, if I may. “Study yoga yourself.

You will learn an endless amount from it, but do

not apply it, for we Europeans are not made in a

way that we can apply these methods without

preparation. An Indian Guru can explain

everything to you and you can make it your own.

But do you know who the guru addresses? In

other words, do you know who you are and how

you were made?”

Carl Jung

Page 17: Thinking east

The power of science and technology in Europe is

so huge and undeniable that it is almost pointless to

know all that has been discovered and all that can

be done with it. A completely different question

begins to dim here: who applies this knowledge? In

whose hands lies this power?

Carl Jung

Page 18: Thinking east

The Westerner doesn’t know his own soul,

which protests suicidally against him.

Carl Jung

Page 19: Thinking east

If we recall that in our time an equiform manner of

[calculative] thinking is commandeering world history all

over the globe, then we must be equally determined to

keep in mind that this equiform thinking is only the

standardised and monolithic form of that historical mould

which we call Western.

Martin Heidegger

Page 20: Thinking east

Calculative thinking computes. It computes ever new, ever

more promising and at the same time ever more

economical possibilities. Calculative thinking races from

one prospect to the next. Calculative thinking never stops,

never collects itself. Calculative thinking is not meditative

thinking, not thinking which meditates the meaning which

reigns in everything that is.

Martin Heidegger

Page 21: Thinking east

Martin Heidegger has … shaken the foundations on

which the Occident builds.

Eugen Fink

Page 22: Thinking east

It is … the office of Asia to take up the work of human

evolution when Europe comes to a standstill and loses itself in

a clash of vain speculations, barren experiments and helpless

struggles to avoid the consequences of her own mistakes.

Such a time has now come in the world’s history.

Sri Aurobindo

Page 23: Thinking east

… the result … will be no more Asiatic modification of

Western modernism, but some great, new and

original thing of the first importance to the future of

human civilisation.

Sri Aurobindo

Page 24: Thinking east

For those now disenchanted with industrialization and

scientific materialism as well as pseudo-spirituality,

India's ancient spiritual heritage provides a rich

alternative. Eastern philosophy, and the devotional heart

of India's Vedanta in particular, can fill the empty

shopping bag of our Western accomplishments.

Swami B.V. Tripurai

Page 25: Thinking east

It is no secret that we in the West live in a time of spiritual

crisis. Western civilization has been guided by Christianity.

Now it appears that this period is drawing to a close. Both

religious institutions and social structures are in disarray. A

great many things that were considered basic assumptions

of western thought are being challenged.

Stephen Cross

Page 26: Thinking east

… increasing numbers of Westerners in revolt against what

they have found to be the shallow, gadget-dominated,

spiritually empty civilization of the West have turned to

Hinduism in search of greater meaning or purpose in life.

There is no doubt that the great Hindu tradition offers

profound spiritual insights, as well as techniques for

attaining self-realization, detachment, and even ecstasy..

Beatric Pitney Lamb

Page 27: Thinking east

India indeed has a preciousness which a materialistic

age is in danger of missing. Some day the fragrance of

her thought will win the hearts of men. This grim chase

after our own tails which marks the present age cannot

continue for ever. The future contains a new human

urge towards the real beauty and holiness of life. When

it comes India will be searched by loving eyes and

defended by knightly hands.

W.J. Grant

Page 28: Thinking east

... a chapter which had a Western beginning will have

to have an Indian ending if it is not to end in self-

destruction of the human race. At this supremely

dangerous moment in human history, the only way of

salvation is the ancient Hindu way. Here, we have the

attitude and spirit that can make it possible for the

human race to grow together into a single family.

Arnold Toynbee

Page 29: Thinking east

Must not there be a different way of grasping things than the

one which was launched by the Greeks, a way that needs

to be fashioned yet by becoming aware of the implicit and

unquestioned foundations on which they are built? … not an

alternate way which can be substituted for the Greek, but rather a foundational way which can provide the Greek

and Western enterprise with the foundation of a more

primordial awareness and thus break its appearance of

absoluteness and independence?

J.L. Mehta

Page 30: Thinking east

Brahman … is not conceptual knowledge of Being, though

wisdom about Being (SAT-VIDYA), or about Brahman as Being, is part of it.

Brahman is SAT (Being), the ground of all that is, including my own being which is of the nature of sheer, pure CHIT

(awareness, of which “knowing” is itself a derivative

mode)…

J.L.Mehta

Page 31: Thinking east

From the Rigveda to Aurobindo, the central Indian

tradition has made the choice in favour of the

primacy and priority of consciousness.

J.L. Mehta

Page 32: Thinking east

… the representation of private interests ... abolishes all

natural and spiritual distinctions by enthroning in their stead

the immoral, irrational and soulless abstraction of a

particular material object and a particular consciousness

which is slavishly subordinated to this object.

Karl Marx

Page 33: Thinking east

A philosophically revived and refined Hinduism can and should

serve the noble and most necessary purpose of resisting ‘The

New Atheism’ and the ‘Monotheism of Money’ that dominates

today’s world - along with the unquestioned assumptions of the

purely technological ‘science’ that is its unquestioned religion.

Only such a new Hinduism can help bring an end to the rising

ocean of spiritual ignorance, ecological devastation,

economic inequality and global mayhem that go with the blind

worship of Technological science, The Market and the God of

the Abrahamic faiths – essentially nothing but a divinisation of

the ego and of limited ego-consciousness. Hinduism alone can

accomplish this world-transforming aim - not through Jihad,

violence or war but through the supreme principle and innate

power of Awareness (Chit).

Peter Wilberg

Page 34: Thinking east

As Ghandi said:

“An eye for an eye makes the whole world blind.”

That is one major reason why a new and truly global

‘Hinduism’, one freed of attachment to ethnicity, caste and

gender discrimination, communalism - and the current encroachments of global capitalism and consumerism in its

mother country – is so much needed. Such a Hinduism would

no longer be identical with ‘India’ or the ethnic Hindu

Diaspora from the Asian subcontinent. Yet it alone could

offer the world an alternative to the world-destructive war

that is raging between:

1. rampant secular materialism, consumerism and

imperialism,

2. its religious-political prop in the form of Judaeo-Christian

Zio-Nazism, and

3. reactionary feudalistic and fundamentalist Islamism.

Peter Wilberg

Page 35: Thinking east

The New Yoga of Awareness is a new Hindu-Tantric

world-view which recognises that ‘God’ is not a Supreme

Being ‘with’ awareness - a type of divine Superego.

Instead God IS awareness – that pure awareness whose

light is the divine Source of all beings, yet also immanent

within them as their eternal and divine Self.

Peter Wilberg

Page 36: Thinking east

The ‘Awareness Principle’ at the heart of Hindu Tantric theosophy:

- that there is and can be nothing ‘outside’ awareness.

- that awareness [CHIT] is everything and that everything in turn, is

an awareness.

- that awareness is not the private property of any being and that

it cannot – in principle - be the ‘function’ or ‘product’ of any thing

or object we are aware of, including the human body or brain.

- that awareness is the very condition for our experience of any

self or universe, body or being whatsoever. -

- that God is not a supreme being ‘with’ awareness but IS

awareness, an awareness absolute and unbounded by any being.

Peter Wilberg