things we wish we knew and things we should know things we wish we knew and things we should know

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THINGS WE WISH WE KNEW AND THINGS WE SHOULD KNOW

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Page 1: THINGS WE WISH WE KNEW AND THINGS WE SHOULD KNOW THINGS WE WISH WE KNEW AND THINGS WE SHOULD KNOW

THINGS WE WISH WE KNEW AND THINGS WE SHOULD KNOW

THINGS WE WISH WE KNEW AND THINGS WE SHOULD KNOW

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Deut. 29:29; Rom 11:33Deut. 29:29; Rom 11:33

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2 Tim. 3:16-17; 2 Pet. 1:3; 1 Jn. 5:132 Tim. 3:16-17; 2 Pet. 1:3; 1 Jn. 5:13

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What does Jn. 20:31 teach us? What does Jn. 20:31 teach us?

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THE NEED TO KNOW

2 Tim. 2:15; 1 Pet. 2:1-2; 2 Pet. 3:18

THE NEED TO KNOW

2 Tim. 2:15; 1 Pet. 2:1-2; 2 Pet. 3:18

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What happens if we do not grow?

Hosea 4:6-12; Heb. 2:1-3; 5:12-14

What happens if we do not grow?

Hosea 4:6-12; Heb. 2:1-3; 5:12-14

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Is having a zeal for God enough?

Rom. 10:1-3

Is having a zeal for God enough?

Rom. 10:1-3

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Is doing things in the name of God enough?

Mt. 7:21-23

Is doing things in the name of God enough?

Mt. 7:21-23

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Notice the condition of the people during Isaiah’s time:

Isa. 1:1-8

Notice the condition of the people during Isaiah’s time:

Isa. 1:1-8

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Eph. 4:17-19Eph. 4:17-19

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Rom. 1:16; Heb. 4:12 Rom. 1:16; Heb. 4:12

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1 Pet. 3:15; Col. 4:6; Jam. 1:191 Pet. 3:15; Col. 4:6; Jam. 1:19

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1 Cor. 15:58; 2 Cor. 11:23-28; 2 Tim. 4:7-8 2 Cor. 11:23-28; 2 Tim. 4:7-8 1 Cor. 15:58; 2 Cor. 11:23-28; 2 Tim. 4:7-8 2 Cor. 11:23-28; 2 Tim. 4:7-8

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2 Tim. 3:152 Tim. 3:15

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1 Tim. 4:121 Tim. 4:12

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Phil. 2:19-23, 25-30; 2 Cor. 9:1-2Phil. 2:19-23, 25-30; 2 Cor. 9:1-2

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THE VOICE IN THE WILDERNESS

Luke 1:5

THE VOICE IN THE WILDERNESS

Luke 1:5

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As the population grew and especially as the number of priests multiplied during David’s day (1 Chron. 24:7-18), since the priests were of the family of Aaron, of the tribe of Levi, who did not go to war and consequently were not depleted in numbers because of war, David divided the priest into twenty-four courses, or bodies, each of whom would serve one week. Each course would serve twice during the year, making forty-eight weeks. In addition, all the priests would serve during three weeks of the year. After the Babylonian captivity, the priests were again divided into courses; the practice persisted until the destruction of the temple and Jerusalem at the hands of the Romans (A.D. 70).

As the population grew and especially as the number of priests multiplied during David’s day (1 Chron. 24:7-18), since the priests were of the family of Aaron, of the tribe of Levi, who did not go to war and consequently were not depleted in numbers because of war, David divided the priest into twenty-four courses, or bodies, each of whom would serve one week. Each course would serve twice during the year, making forty-eight weeks. In addition, all the priests would serve during three weeks of the year. After the Babylonian captivity, the priests were again divided into courses; the practice persisted until the destruction of the temple and Jerusalem at the hands of the Romans (A.D. 70).

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Zacharias’ course was Abijah, the eighth in the list (1 Chron. 24:10); thus he would serve eight weeks into the Jewish into the Jewish year, which began in April (not counting the week of the Passover) and would serve six months later.

Zacharias’ course was Abijah, the eighth in the list (1 Chron. 24:10); thus he would serve eight weeks into the Jewish into the Jewish year, which began in April (not counting the week of the Passover) and would serve six months later.

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Note: one can calculate the general time of the Lord’s birth by figuring 1. the week of Zacharias’ service, 2. the week of Pentecost, in which he would also serve, 3. giving Zacharias time to get home (several days), the last of June (approximately), 4. adding six months until Mary’s conception, the last of December (Luke 1:26), and 5. adding the nine months until Christ’s birth 9the last of September, likely). Or, it could have been during the second round of services that [Zacharias] was serving during the year, making Christ’s birth six months later, or March. The evidence favors the early date.

Note: one can calculate the general time of the Lord’s birth by figuring 1. the week of Zacharias’ service, 2. the week of Pentecost, in which he would also serve, 3. giving Zacharias time to get home (several days), the last of June (approximately), 4. adding six months until Mary’s conception, the last of December (Luke 1:26), and 5. adding the nine months until Christ’s birth 9the last of September, likely). Or, it could have been during the second round of services that [Zacharias] was serving during the year, making Christ’s birth six months later, or March. The evidence favors the early date.

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Luke 1:6-7-7

Luke 1:8-9Luke 1:8-9

Luke 1:11-17Luke 1:11-17

Psalm 22:9 But You Psalm 22:9 But You are are He who took Me out He who took Me out of the womb; You made Me trust of the womb; You made Me trust while while on on My mother's breasts. 10 I was cast upon My mother's breasts. 10 I was cast upon You from birth. From My mother's womb You from birth. From My mother's womb You You have been have been My God.My God.

Malachi 4:5 Malachi 4:5

Mt. 11:14 Mt. 11:14

Luke 1:6-7-7

Luke 1:8-9Luke 1:8-9

Luke 1:11-17Luke 1:11-17

Psalm 22:9 But You Psalm 22:9 But You are are He who took Me out He who took Me out of the womb; You made Me trust of the womb; You made Me trust while while on on My mother's breasts. 10 I was cast upon My mother's breasts. 10 I was cast upon You from birth. From My mother's womb You from birth. From My mother's womb You You have been have been My God.My God.

Malachi 4:5 Malachi 4:5

Mt. 11:14 Mt. 11:14

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