היהא

YâwHu is First Debarim 6:4 Above all things

(the fathers name)

English is written (left to right Hebrew right to left)

YâwHu

היהא

Sola scriptura

YâwHuaH

היהב

The name of His Word, who lived among us

7 YâwHuaH

Yud,Hei,Wav, Hei, Shin,Wav, Ayin

His Name is unique; no other name will bring salvation

Zekeniam Ishra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a Day of Reconciliation and regeneration

(AHaYaH (He was), HoYAH (He is), and AHaYaH (He will be).

בא

I AM HE

היהב היהא

YâwHuaH, (I AM) YâwHu

Together they are one

YawHH

Hear Y’Ishra’al Yâwhu is First

YâwHu echad,

2 in 1

I AM

Deva rim 6:4

Hear, Y’Ishra'al: Yâwhu is our Aluahymn!

Devarim 6:5

And you shall love [long for] Yâwhu, your Aluahymn with all your heart, and

with all your being, and with all your might. (me'ode)

Legend concerning the Name

YâwHu is the Father YâwHuaH is the voice of

Exact Hebrew translation.

Deva rim 6:4

Here, O Y’Ishra'al,

I AM HE

WHO IS SELF EXISTENT,

The Great 'ALof All Increase

; I AM HE

WHO IS SELF EXISTENT,

The Only One.]

exact Hebrew translation.

היהב

YâwHuaH

Often spoke of Himself has

I AM

My Memorial for generation after generation.”

Shmeat 3:13-16

This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE:

היהא

YawHu

Aluahymn of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob), has sent me to you. This is my name forever, and this is my memorial

for generation to generation." and I appeared to Abraham, to Yitzchak, and

to Ya’aqob as hashadday [the almighty]. And my name,

היהא

YawHu

was not well known (famous) to them.

היהא

YawHu

Aluahymn Tzva’ot,

היהב

YâwHuaH

is his name.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

היהב

YâwHuaH

HaNaTSReY uWMeLeK HaYaHuWDYM (I’shra’al)

YâwHuaH

‘Nätzräya king of I’shra’al

(in His Name)

היהא

YâwHu

(Fathers name),

is the Name of the Creator?

היהב

YâwHuaH

is his Human Form is His Son

ALuahymn

[Al-u-heem - ALHYM] means "Mighty Ones “or "Power"

Qodesh

Means Set-apart, Pure.

Kodesh

(Qodesh) also means "Set-apart"

Rúakh (Rúakh) is the Ibriy (Hebrew) name for His "Presence", pictured as

the Counselor, Helper, and Advocate, the One Who "proceeds from the

Father"

ANY HuWE (I am He)

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray,

and hear from

היהב

YâwHuaH

Knowing there is such a place is a matter of faith. Going back time and again,

that's a matter of building a relationship. You need not have an advanced

degree in any subject, need not have memorized Scripture from beginning to

end, but instead

be aware the

היהא

Of Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and hearts

to Him?

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand

and pray in the synagogues and in the corners of the streets, that they may

be seen by men. Most certainly, I tell you, they have received their reward.

But you, when you pray, enter into your inner chamber, and having shut your

door, pray to your Father Who is in secret, and your Father Who sees in

secret shall reward you openly. In praying, don’t use vain repetitions, as the

Gentiles do; for they think that they shall be heard for their much speaking.

Therefore, don’t be like them, don't you see that your Father knows what

things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by

those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a

stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The

The lamp of the body is the eye. Therefore, when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore, see whether the light that is in you isn’t darkness. If

therefore your whole body is full of Light, having no part dark, it shall be

wholly full of Light, as when the Lamp with its bright shining gives you Light.”

The Menorah is the only symbol created by

היהב

YâwHuaH

With this in mind, heart soul and strength let us study together in the Rúakh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so many

can see from afar. The topics we have chosen are addressed to Jew and

Gentile together. We do this because that is what the Bible does. This

opens the window to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere

starting place for deeper consideration.

If the Rúakh of

היהא

YawHu

Has moved your Rúakh to seek out his word

www.slideshare.net/Keiyah

!!! WHY SOLA SCRIPTURA!!!

Dan_7:25

And it shall speak words opposing the Highest, and it will wear down

the pure ones of the Most High Ones, and it will try to change set times

(Festivals) and Law, (Lawlessness) and they shall be granted into its hand

for a time and times and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do the

will of My Father Who is in heaven, out of My lap will I cast you away!

Depart from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá’Yâhuw, which says: “You

shall surely hear, but you shall not understand; and you shall surely see, but

you shall not perceive! For the heart of this people has grown thick, and they

do hardly hear with the ears, and they have shut their eyes, lest they should

see with their eyes, and with their ears they should hear, and their heart

should understand, and they should return to Me and I should cure them.

False worshippers of the

Sun Moon and Stars

The Hebrew Scripture is fully aware of that. Deuteronomy declares the

worship of sun, moon,

and stars as allotted by

היהא

YawHu

that is to all the other peoples

But strictly forbidden for Y’Ishra’al

Red = OJB

Green = Modern day translation

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest the

Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va

HaShomayim, shouldest be driven to hishtachaveh (bow down, worship)

them, and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim.

Translated it reads

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the moon, the

stars, and all the armies of heaven, you should be impelled to bow down to

them or enslave yourselves to these [things] that

היהא

YawHu

has apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

היהא

YawHu

There is no “hard copy” of Him! People want something they can identify

with, which is what makes the “god-man” concept so attractive, because it

makes them think they can be gods too. We can only understand what

היהא

YawHu

Allows us to know about Himself, and we cannot control what we cannot

comprehend. Apportioned: divided, assigned, distributed; Aramaic,

"designated to serve". I.e., He gave them to all the nations and they are

common (contrast v. 20).

But none of them is to be identified specifically with

היהא

YawHu

When there is found in your midst, in any of your cities which YâwHu your

Aluahymn is giving you, a man or a woman who does what is evil in the eyes of

YâwHu your Aluahymn, in transgressing His covenant, 3 and has gone and

served other mighty ones and bowed down to them, or to the sun or to the

moon or to any of the host of the heavens, which I have not commanded, 4

and it has been made known to you and you have heard, and have searched

diligently. Then see, if true: the matter is confirmed that such an abomination

has been done in I’shra‘al, 5 then you shall bring out to your gates that man

or woman who has done this evil matter, and you shall stone to death that man

or woman with stones.

Dev 4:20

But Hashem hath taken you, and brought you forth

Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am

Nachalah (a people of inheritance), as ye are Yom hazeh.

"But

היהא

YawHu

has selected you, and brought you out from the crucible of iron--from

Egypt--to become His own--for the purpose of being a people [that are

His own] prized possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed

immediately. Egypt completely used them up, while feeding them—like pack

animals. Even the products forged of iron there—chariots—were used to kill

them. Now they were going to a place that would serve them rather than

consuming them. Nothing in the Tabernacle was made of iron;

היהא

YawHu

Had no use for it at this point. Prized possession: How awesome! Why

throw away such a rare privilege and settle for something that the nations all

stoop to--nations that He considered a mere drop in the bucket in

comparison

Yshá’Yâhuw 40:15?

Surely the Gowyím are like a drop in a bucket, and are accounted as dust of

the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on the

balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within those

who claim to WORSHIP

היהא

YawHu

How many more times will Y’Ishra’al turned to

HIS CREATION and not their CREATOR

Melachim Bais 23:5,

And he did away with hakemarim (the idol priests), whom the Melachim of

YahuwDah had ordained to burn ketoret in the high places in the towns of

YahuwDah, and in the places around Yerushalayim; them also that

Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to the

mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the cities of

YahuwDah and in the places all around Yerushalayim, and those who

burned incense to Ba’al, to the sun, and to the moon, and to the

constellations, and to all the host of the heavens

Melachim Bais 23:11

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh, at the entrance of the Beis Hashem, by the

chamber of Natan-Melech the saris, which was in the colonnades, and set

eish to merkevot

Hashemesh.

2 Ki 23:11

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun, at the entrance to the House of

היהא

YawHu

By the room of Nathan melek the eunuch, that were in the court. And he

burned the chariots of the sun with fire.

Yirmeyahu 8:2

And they shall spread them out before the shemesh, and the yarei'ach, and

all the tz'va haShomayim, whom they have loved, and whom they have served,

and after whom they have walked, and whom they have consulted, and whom

they have worshiped; they shall not be gathered up, nor be buried in a kever;

they shall be like domen upon the surface of ha'Ath'am

Yirmeyahu 8:2 ;( modern version)

And shall spread them before the sun and the moon and all the host of the

heavens, which they have loved and which they have served and after which

they have walked, which they have sought, and to which they have bowed

themselves. They shall not be gathered nor buried; they shall be for dung on

the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the

Court of the Kohanim], and, hinnei, at the petach (entrance) of the Heikhal

Hashem, between the Ulam and the Mizbe'ach, were about five and twenty

ish, with their backs toward the Heikhal Hashem, and their faces toward the

east; and they bowing down toward the east worshiping the sun.

Ezek 8:16

And He brought me into the inner court of the

House of

היהא

YawHu

And there, at the door of the

Hĕ kal of

היהא

YawHu

Between the porch and the altar, were about twenty-five men with their

backs toward the

Hĕ kal of

היהא

YawHu

The written word is the sole truth in all matters pertaining to YawHH

“Instructor,

we discern that You speak and instruct correctly, and You do not accept

anyone’s aspect, rather,

You teach the Way of ’YawHH

(the Mighty Being)

in Truth!

A Missing piece in the jigsaw of human thought is the instruction below

Deva rim 19:4ff

“Therefore, diligently guard yourselves,

for you saw no form when YâwHuaH spoke to you at Ḥorĕḇ out of the

midst of the fire, lest you should do corruptly and shall make for yourselves a

carved image in the form of any figure – the likeness of male or female, the

likeness of any beast that is on the earth or the likeness of any winged flyer

that flies in the heavens, the likeness of any creature that creeps on the

ground or the likeness of any fish that is in the water under the earth; and

lest you lift up your eyes to the heavens, and shall see the sun, and the moon,

and the stars – all the host of the heavens – and you be drawn away into

bowing down to them and serving them, which YâwHu your ALuahymn has

allotted to all the peoples under all the heavens. “But YâwHu has taken

you and brought you out of the iron furnace, out of Mitsrayim, to be His

people, an inheritance, as it is today.

YâwHu gave the Nation of Ishra’al his Calendar based upon his Torah

In fact

Manna V Moon

Why when YâwHuaH wanted to show the Ishra’alites the true sabbath did

he use manna and not the moon

When we look at the moon it is a dead planet(star) , it was not always so, but

Sâţâ´n the destroyer by his tail

Disclosure 12:4

And his tail draws a third of the stars of the heaven and throws them to the

earth.

Disclosure 12:7

Speaks of the past and of our future

And there came to be fighting in the heaven: Miyka’al and his messengers

fought against the dragon. And the dragon and his messengers fought, but

they were not strong enough, nor was a place found for them in the heaven

any longer. And the great dragon was thrown out, that serpent of old, called

the Devil and Satan, who leads all the world astray. He was thrown to the

earth, and his messengers were thrown out with him

This is the time of ALuahymn, when Lucifer sinned and dragged over 200

light bearers to darkness, when all was a universal ocean

Yâhuwthâ´h 1:13.

Wild waves of the sea frothing over their own shames (genitalia); misleading

stars, for whom the gloom of darkness has been reserved unto the ages!

Yâhuwthâ´h 1:6.

Also envoys that did not keep their own Chief, who instead forsook their

own habitat, He keeps in everlasting bonds under darkness unto the

judgment of the Great Day!

[Chanówkh 10:6-17, 12:5-7, 14:1-7, 15:1-16:5

Mattiyahuw 24:37

And as the days of Noakh, so also shall the coming of the Son of Ath’am

be

Here we often think of the flood, but miss a vital clue to the end of age of

Ath’amah (mankind)

Bber 6:1

And it came to be, when men began to increase on the face of the earth, and

daughters were born to them, 2 that the sons of ALuahymn saw the

daughters of men, that they were good. And they took (raped) wives for

themselves of all whom they chose.

Yet a warning is givern to us all in these latter days

Mattiyahuw 24:22

“And if those days were not shortened, no flesh would be saved, but for the

sake of the chosen ones those days shall be shortened.

For then there shall be great distress, such as has not been since the

beginning of the world until this time, no, nor ever shall be.

People, however, did not heed YâwHu warning. Their wickedness continued

to increase, and they are doing Evil in the eyes of YâwHH our ALuahymn

“…that on the final days scoffers shall come, walking according to their own

private (irreverent) cravings”

Deva rim 17:3

a man or a woman who does what is evil in the eyes of YâwHu your

ALuahymn, in transgressing His covenant, and has gone and served other

mighty ones and bowed down to them, or to the sun or to the moon or to any

of the host of the heavens, which I have not commanded,

we transgress the HIS covenant

we transgress his Calendar, to meet the criteria laid down by scripture

The true calendar has to meet all of the specifications for units of time given

in the Scripture.

The true calendar has to be solar as the Feast Days are directly linked to

the agricultural year.

The true calendar also has to have the following units of time:

1 Day

= night time + day time = 24 Hours

Bber.1:5,

And Aluahymn called the light ‘day’ and the darkness He called ‘night.’ And

there came to be evening and there came to be morning, one day.

Yâhuwchânâ´n 11:9

answered, “Are there not twelve hours in the day? If anyone walks in the day,

he does not stumble, because he sees the light of this world.

Bber1:5

And YâwHuaH called the light Day, and the darkness he called Night.

And the evening and the morning were the first day.

Bber 1:8

And YâwHH called the firmament Heaven. And the evening and the

morning were the second day.

Bber1:13

And the evening and the morning were the third day.

Bber 1:19

And the evening and the morning were the fourth day.

Bber 1:23

And the evening and the morning were the fifth day.

And finally

And the evening and the morning were the sixth day

And evening to evening is a day period

1 Week = 7 Day week

Bber.1:1-31;

Bber.2:1-3

1 Month = 30 Days

Bber.7:11,24;

Bber.8:3,4;

Dis.11:2,3;

Dis.12:6;

Dis.13:5

1 Year =12 Months

(I Kings 4:7;

I Chronicles 27:1-15

1 Year = 12 Months x 30 Days = 360 Days

1st Day of the Year = 5th Day of the week

Bber.1:14-19;

And ALuahymn said, “Let lights come to be in the expanse of the heavens

to separate the day from the night, and let them be for signs and appointed

times, and for days and years, and let them be for lights in the expanse of the

heavens to give light on the earth.” And it came to be so. And ALuahymn

made two great lights: the greater light to rule the day, and the lesser light to

rule the night, and the stars. And ALuahymn set them in the expanse of the

heavens to give light on the earth, and to rule over the day and over the night,

and to separate the light from the darkness. And ALuahymn saw that it was

good.

And there came to be evening and there came to be morning, the fourth

day.

Since the solar year is based on the sun and the sun was created or reset on

the 4th Day of the Week, it makes sense that the solar year starts with the

5th Day of the Week after the creation or resetting of the sun was complete.

Sundown on Wednesday marks the end of the 4th Day, and begins the 5th

Day of the Week. So the Year begins at sundown on Wednesday night

with the beginning of the 5th Day of the Week.

The agricultural year

EVIDENCE is directly linked to the FEAST DAYS and the

CALENDAR

Shemot23:14-17;

Shemot.34:21-23

1st Month

Passover, Feast of Unleavened Bread -beginning of the Barley Harvest

with the Sheaf Offering

Shemot.12:2;

Lev.23:5-15

3rd Month

Feast of Weeks (Pentecost) - end of the Wheat Harvest

Lev.23:16-22

7th Month

Feast of Tabernacles - the end of the agricultural year and the ingathering

of grapes, olives, pomegranates, dates, etc.

Lev.23:23-44.

Now that we know what units of time the true calendar consists of, we can

now look for a calendar that meets these criteria.

The True Calendar of the Scripture

The only Calendar that meets all of these criteria is the Solar Calendar

found at Qumran mentioned in Mismarot from Cave IV, also mentioned in

the Book of Enoch

I Enoch Chap.72-75,

as well as in the

Book of Jubilees Chap.6:23-38,

and has the following characteristics:

This calendar has 1 Week = 7 Days, 1 Month = 30 Days, 1 Year = 12

Months, 1 Year= 360 Days plus 4 intercalary days to make an even 364

Day Year which is perfectly divisible by the 7-day week to give 52 Weeks a

year,

1st Day of the Year = 5th Day of the Week;

1st Month = start of the Barley Harvest.

This is a fixed Calendar with the 1st Day of the Year and the 1st Day of

each 3-month period falling on Wednesday night the beginning of the 5th

Day of the Week. The dates of the feasts are also fixed with a particular

day of any given month being on the same day of the week every year. One

intercalary day is fixed at the end of each 3-month period and acts as a

buffer or division point between the next season or 3-month period. Each

season or 3-month period has exactly 13 weeks. Here is what the

reconstructed calendar looks like

(keeping in mind that as Sabbath is on Saturday but starts Friday night so

all the days in this calendar start the night before):

The EQUINOX, MOON and BARLEY in QUESTION

Shemot 9:29

And Mosheh said to him, “As soon as I go out of the city, let me spread out

my hands to YâwHu, let the thunder cease and the hail be no more, so that

you know that the earth belongs to YâwHu

Shemot 9:30

“But as for you and your servants, I know that you do not yet fear before

YâwHu ALuahymn.”

Shemot 9:31

And the flax and the barley were struck, for the barley was in the head and

the flax was in bud.

Shemot 9:32

But the wheat and the spelt were not struck, for they were late crops.

The flax and barley were destroyed, since the barley had headed and the

flax was in bloom.

2This event happened in Egypt. Egyptian barley on

Egyptian land with Egyptian weather. If conditions are to be duplicated as

close as possible, to the event >above, for determining the first Biblical

month; shouldn't the barley be checked in Egypt each year, where the event

happened?

.What about Leviticus 23:9-14?

And YâwHu spoke to Mosheh, saying, 1 “Speak to the children of I’shra’al

and you shall say to them, ‘When you come into the land which I give you, and

shall reap its harvest, then you shall bring a sheaf of the first-fruits of your

harvest to the priest. And he shall wave the sheaf before YâwHu, for your

acceptance. On the morrow after the Sabbath the priest waves it. ‘And on

that day when you wave the sheaf, you shall prepare a male lamb a year old, a

perfect one, as an ascending offering to YâwHu, and its grain offering: two-

tenths of an ĕphah of fine flour mixed with oil, an offering made by fire to

YâwHu, a sweet fragrance, and its drink offering: one-fourth of a hin of wine.

‘And you do not eat bread or roasted grain or fresh grain until the same day

that you have brought an offering to your ALuahymn – a law forever

throughout your generations in all your dwellings.

This section of Scripture is not discussing how to determine the first month

of the year. It is not saying to use barley to determine the season, appointed

times,

Bber 1:14

And ALuahymn said, “Let lights come to be in the expanse of the heavens

to separate the day from the night, and let them be for signs and appointed

times, and for days and years

Lev. 23:9-14

is saying not to harvest until you first take a sheaf and make a first fruit

offering. Notice also the last verse: "

This is to be a lasting ordinance for the generations to come

What about the equinox method of determining the first month of the

Biblical year?

This method defines the first Biblical month to begin with the first new moon

after the spring (vernal) equinox.

The spring equinox is that moment when the sun passes directly overhead

the earth's equator. It is called the equinox, because on that day at the

equator, day and night are of equal length. It is called spring equinox,

because this event ends winter and brings the spring season (warmer

weather) to the hemisphere that the sun is entering. Should the new year

start in the winter or in the spring?

According to the book Karaites in Byzantium by Zvi Ankori, the Karaites

in Babylon did not use barley to determine the first month; but they used the

vernal equinox. I believe that YâwHu gave us a method that allowed people

anywhere on the earth keep the festivals and know the first month through all

these centuries without any knowledge about barley from Ishra’al or Egypt.

This method has been known and used for well over 2500 years. It also

provided a method used for centuries around the world when electricity and

phones did not exist to contact Ishra’al or Egypt. Was it wrong then? Can

we choose to use it instead of barley and not be in sin? Some claim that

using the equinox method is Astrology, which is pagan. Observing the sun

passing overhead the equator is Astronomy not Astrology. YâwHu would

not tell us to do something that is sin, and he did say;

Bber1:14

And {YâwHu} said, "Let there be lights in the expanse of the sky to

separate the day from the night, and let them serve as signs to mark seasons

(appointed times) and days and years...

/where does it say moon/

There are many arguments for and against this method; however, its use

would result in believers doing the Appointed times on the same dates,

allowing planning, and bringing unity among the brethren. Fellowship at

these times would greatly increase also.

Look again at

Shemot 9:32

But the wheat and the spelt were not struck, for they were late crops.

is what is says, meaning flax are barley were destroyed because they were

currently ripe. So the barely and flax were ripe! This means the barley was

at least at the "maturity" stage, which is yellow and brittle. Imagine what hail

would do to brittle barley plants. The seeds would fall to the ground making

harvest of them an impossible task.

This event in Shemot 9:31 happened in Egypt. Egyptian barley on

Egyptian land with Egyptian weather.

If conditions are to be duplicated as close as possible, for determining the

first Biblical month, shouldn't the barley be checked in Egypt each year,

where the event happened?

The first new moon after the spring equinox would not have these variables.

Perhaps that is why YâwHu gave us the sun, the moon, and the stars to

determine the seasons:

Where does it say that he gave us barley to determine seasons (appointed

times)?

Intercalating the True Calendar of the Scripture:

To date scholars have not been able to determine how to properly

intercalate this calendar. Of necessity, since we as believers have to know

when to keep the Feast Days using the True Calendar of the Scripture,

we also must be able to intercalate this calendar.

The solar year consists of approximately 365 1/4 days per year. The

beginning of the solar year also starts at the Spring or Vernal Equinox. In

scientific terms this is 0 degrees or 360 degrees. Since the length of the

solar year is not evenly divisible by a whole number of days it is difficult to

have a solar calendar line up with the solar year.

The Gregorian Calendar which most of us use, has 365 days. But to keep

the calendar in line with the solar year the 1/4 day must be accounted for.

To take care of this loss of 1/4 days per year, the Gregorian Calendar is

intercalated every 4 years during which time 4 x 1/4 days = 1 day was lost.

Therefore, every four years we have a leap year of 366 days and that extra

day is added on February 29.

With the True Scriptural Calendar, a year consists of 360 days + 4

intercalary days to give 364 days per year. So 1 1/4 days is lost each year.

Therefore, every 5 or 6 years this calendar is intercalated by one week.

This method is very simple and the calendar becomes self-correcting. The

calendar gets its starting point when the Spring Equinox is on the 4th Day

of the Week Jerusalem Time between Tuesday sunset to Wednesday

sunset. As 5 or 6 years pass, the Spring Equinox again is on the 4th Day

of the Week. This is when the calendar is intercalated by one week. This

keeps the calendar always within approximately one week from the Spring

Equinox.

It is critical to keep the calendar synchronized with the Spring Equinox

because the Feast Days along with the calendar are directly linked to the

agricultural year which is in turn directly linked to the solar year.

There are three distinct time systems that affect the Sacred Calendar

Year. These three time systems are all different yet related and are:

The Creation 7 Day Weekly Cycle:

The Creation Week is the building block on which all the other time

systems are built. The Creation Weekly Cycle consists of 52 perfect

Weeks which equals 364 Days. In relation to the Sacred Calendar,

the 1st Day of Creation is on the 28th Day of the 12th Month on

Sunday, the 1st Day of the Week.

The Solar Year:

The Sun was created or reset on the 4th Day of the Week. So the

First Solar Year from Creation had to begin on the 4th Day of the

Week with the Spring Equinox. The Solar Year is 365 1/4 Days.

The Sacred Calendar Year:

The Sacred Calendar Year is a Solar Calendar and related directly

to the Solar Year. However, the Sacred Calendar begins on the 5th

Day of the Week after the Sun was completely created on the 4th

Day of the Week. The Sacred Calendar is a 360 Day Calendar

with 4 Intercalary Days to give a total of 364 Days per Year.

We need to know All Three Time Systems and their connection to each

other to understand YâwHuaH reckoning of Time and to observe

YâwHuaH Sacred Days.

Why did YâwHu tell the Hebrews after leaving Egypt to observe a 360-

day solar calendar; based on scriptural evidence, “the way” included the 360-

day calendar left over from before the flood, prior to the flood the earth was

on a true north-south vertical axis rotating one degree on its axis each day

completing its yearly circuit in 360-days

Bber 7:11

In the six hundredth year of Noakḥ’s life, in the second new moon, the

seventeenth day of the month, on that day all the fountains of the great deep

were broken up, and the windows of the heavens were opened

Month

ḥōdesh.

is commonly used as an equivalent to our word “month

(Note especially I Kgs 6:1, 37, 38; 8:2

where the terms are used interchangeably. Although yeraḥ is never used as

a numbered month, its use as a named month is attested in Ugaritic as well as

the ot. The Hebrew calendar used a lunar month fitted into a solar year.

The month was considered to be thirty days

Bber 7:11

In the six hundredth year of Noah's life, in the second month, the

seventeenth day of the month, the same day were all the fountains of the

great deep broken up, and the windows of heaven were opened

Bber 8:3

And the waters returned from off the earth continually: and after the end of

the hundred and fifty days the waters were abated

Bber8:4,

And the ark rested in the seventh month, on the seventeenth day of the

month, upon the mountains of Ararat

Counting the days in the month (150/30 = 5 months ; not determined by the

moon, but by the scared calendar

Only four of the names of the months used in I’shra’al’s earlier history are

recorded in the Old Testament: Most often the months were designated by

number.

I Chr 27:1–15

where all twelve are listed by number.)

1 Now the children of Israel after their number, to wit, the chief fathers and

captains of thousands and hundreds, and their officers that served the king

in any matter of the courses, which came in and went out month by month

throughout all the months of the year, of every course were twenty and four

thousand. 2 Over the first course for the first month was Jashobeam the son

of Zab dai: and in his course were twenty and four thousand. 3 Of the

children of Perez was the chief of all the captains of the host for the first

month. 4 And over the course of the second month was Dodai an Ahohite,

and of his course was Mikloth also the ruler: in his course likewise were

twenty and four thousand.1 5 The third captain of the host for the third

month was Benaiah the son of Jehoiada, a chief priest: and in his course

were twenty and four thousand.2 6 This is that Benaiah, who was mighty

among the thirty, and above the thirty: and in his course was Ammizabad his

son. 7 The fourth captain for the fourth month was Asahel the brother of

Joab, and Zebadiah his son after him: and in his course were twenty and four

thousand. 8 The fifth captain for the fifth month was Shamhuth the Izrahite:

and in his course were twenty and four thousand. 9 The sixth captain for the

sixth month was Ira the son of Ikkesh the Tekoite: and in his course were

twenty and four thousand. 10 The seventh captain for the seventh month

was Helez the Pelonite, of the children of Ephraim: and in his course were

twenty and four thousand. 11 The eighth captain for the eighth month was

Sibbecai the Hushathite, of the Zarhites: and in his course were twenty and

four thousand. 12 The ninth captain for the ninth month was Abiezer the

Anetothite, of the Benjamites: and in his course were twenty and four

thousand. 13 The tenth captain for the tenth month was Maharai the

Netophathite, of the Zarhites: and in his course were twenty and four

thousand. 14 The eleventh captain for the eleventh month was Benaiah the

Pirathonite, of the children of Ephraim: and in his course were twenty and

four thousand. 15 The twelfth captain for the twelfth month was Heldai the

Netophathite, of Othnial: and in his course were twenty and four thousand.

Later the Babylonian names were incorporated into Hebrew. Of these,

seven are used in the Old Testament: Nisan, the first month (Neh 2:1),

Sivan, the third (Est 8:9), Elul, the sixth (Neh 6:15), Kislev, the ninth (Zech

7:1), Tebeth, the tenth (Est 2:16), Shebat (Sebat), the eleventh (Zech

1:7), and Adar, the twelfth (Est 3:7).

The first month, Abib/Nisan, began in the spring with the vernal equinox.

This was commanded in Shemot 12:2, 18. But according to Shemot 23:16

and 34:22 the Feast of Ingathering (held in the seventh month, Lev 23:39)

was held at the end of the year (perhaps the agricultural year). The Feast of

Trumpets (Lev 23:23-25; Num 29:1–6) was held on the first day of the

seventh month and is now celebrated as the Jewish New Year (Rosh

Hashanah). Thus there is evidence of an older alternate calendar year

starting in the fall. The use of ḥōdesh “to devour those who sinned” (Hos

5:7) may be that they will be swallowed up in another month. But possibly the

vain offering of the unrepentant is his own downfall (cf. KD), or perhaps the

participation in a pagan new moon celebration is his downfall (cf. IB).

The word “ ḥōdesh “

refers only to the beginning of the month

Finally the Yahuwdiym calendar is not YâwHu calendar

the Jewish months were governed by the moon, while ours entirely disregard

it

The Hebrews and Phoenicians had no word for month

Bber 1:14 (fixed) (moed’im) days in the years

And ALuahymn said, “Let lights come to be in the expanse of the heavens

to separate the day from the night, and let them be for signs and appointed

times, and for days and years

No sign. of the Moon

(why would i serve a moon (star) that is dead in the service of YâwHu

Gal 4

And I say, for as long as the heir is a child, he is no different from a slave,

though he is master of all, but is under guardians and trustees till the time

prearranged by the father. So we also, when we were children, were under

the elementary matters of the world, being enslaved. But when the

completion of the time came, ALuahymn sent forth His Son, born of a

woman, born under Torah, to redeem those who were under Torah, in order

to receive the adoption as sons. And because you are sons, ALuahymn has

sent forth the Rúakh of His Son into your hearts, crying, “Abba, Father!”

therefore we are servants no longer to it

So you are no longer a slave but a son, and if a son, also an heir of

ALuahymn through Meshiakh.

But then, indeed, not knowing ALuahymn, you served those which by

nature are not mighty ones. But now after you have known ALuahymn, or

rather are known by ALuahymn, how do you turn again to the weak and

poor elementary matters, to which you wish to be enslaved again You closely

observe days and months and seasons and years. fear for you, lest by any

means I have laboured for you in vain.

Brothers, I beg you to become as I am, because I am as you are. You did not

wrong me at all. But you know that through weakness of the flesh I brought

the Good News to you before.

And my trial which was in my flesh you did not despise or reject, but you

received me as a messenger of ALuahymn, as Meshiakh YâwHuaH . What

then was your blessedness? For I bear you witness, that if possible, you

would have plucked out your own eyes and given them to me. So then, have I

become your enemy, speaking truth to you? They are ardent towards you,

for no good, but they wish to shut you out, that you might be ardent towards

them. And it is good always to be ardent in what is good, and not only when

I am present with you. My little children, for whom I am again in birth pains

until Messiah is formed in you, even now I wish to be present with you now

and to change my voice, for I have doubts about you.

Say to me, you who wish to be under Torah, do you not hear the Torah?

For it has been written that Abraham had two sons, one by a female servant,

the other by a free woman. But he who was of the female servant was born

according to the flesh, and he of the free woman through promise. This is

allegorical, for these are the two covenants: one indeed from Mount Sinai

which brings forth slavery, which is Haḡar, for this Haḡar is Mount Sinai in

Araḇia, and corresponds to Yerushaliiyim which now is, and is in slavery with

her children. But the Yerushaliiyim above is free, which is the mother of us

all. For it has been written, “Rejoice, O barren, you who do not bear! Break

forth and shout, you who do not have birth pains! For the deserted one has

many more children than she who has a husband.” Yas 54:1.

And we, brothers, as Yitsḥaq was, are children of promise. But, as he who

was born according to the flesh then persecuted him born according to the

Rúakh, so also now. But what does the Scripture say? “Cast out the

female servant and her son, for the son of the female servant shall by no

means be heir with the son of the free woman.” Bber 21:10. Therefore,

brothers, we are not children of the female servant but of the free woman.

How can the potter remould the clay unless first he shatters the old pot to

pieces?

Dis 2:27

And he shall rule them with a rod of iron; as the vessels of a potter shall they

be broken to shivers: even as I received of my Father.

REPENT, BELIEVE and BE IMMERSED into HIS NAME

YAWHUAH

Please read „

The Scriptual Calender

The choice is yours

Let this be your prayer too

shalowm

YâwHuaH

Aluahymn YâwHuaH ‘HaMeshiakh

In His Name

Blessed be, in His name

Yâwhu be with you.' and they answered him, Yâwhu bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

YâwHuaH passed by, cried out, saying, Have mercy on us, O Yâwhu,

[thou]

Ben David. An YâwHuaH stood still, and called them, and said, what will ye

that I shall do unto you they say unto Him, Yâwhu, that our eyes may be

opened. So YâwHuaH had compassion [on them], and touched their eyes:

and immediately their eyes received sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of Yâwhu

GO I

Keiyah

Remember me and pray for me that Yâwhu will be gracious unto me and be

merciful unto my sins which I have sinned against him. Peace be to them that

read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give A rule necessary, and of great extent. A

servant in the Gospel Vineyard, though worthy of his Comfortable support

while in the work. Should never preach for hire, or make a secular traffic of

the Rúakh (Raukhual work): what a scandal is it for a man to traffic with gifts

which he pretends, at least, to have received from the Rúakh HaQodesh, of

which he is not the master, but the dispenser. He who preaches to get a

living, or make a fortune, is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YâwHuaH `HaMeshiakh

be with your Rúakh