Zekeniam Y’Isra’EL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

I AM / WILL BE WHAT I AM / WILL BE:

"And YHWH said to mosheh , 'I am that which I am. [ehyeh asher ehyeh]' and

he said, 'so you will say to the sons of Y’isra’EL, "I am [ehyeh] has sent me to

you." 'and YHWH said further to mosheh, 'now you are to say to the sons of

Y’isra’EL, "YHWH, elohey of your fathers Abraham, Yitzchak [Isaac], and

Yaa’qob [Jacob], has sent me to you. this is my name forever, and this is my

memorial for generation to generation." ' "Shemoth 6:3," 'and I appeared to

Abraham, to Yitzchak, and to Yaa’qob as hashadday [the almighty]. and my

name, YHWH, was not well known (famous) to them.

YHWH, ELohey Tsebaoth, is his name.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear

Yahu(ah)shua

Mal 3:6-7

For ANI YHWH (יהוה), I change not; therefore ye sons of Ya'akov are not

consumed.

The people gone away from YHWH

Even from the days of your fathers ye are gone away from mine ordinances, and

have not Shomer [them].

Return unto Me, and I will return unto you, saith YHWH ( היהו ) Tzava'ot. But ye

said, Wherein shall we return?

When Yochanan the immerser and Yahu(ah)shua opened their mouths, their

first words were;

Repent: Heb., accomplish a turnaround in your lives.

Mattiyahu 5:17-18

Think not that I am come to destroy the Torah, or the Neviim: I am not come to

destroy, but to fulfill.

For Truly I say to you:

Till Shamayim and earth pass, one jot or one tittle shall in no wise pass from the

Torah, till all be accomplished.

Destroy

"kataloo"

to dissolve, disunite, to overthrow, bring to naught.

Fulfill

playroo"

From G4134;

to make replete, fill completely, that is,(literally) to cram, to fill to superfluity,

(a net), level up (a hollow),

or (figuratively) tofurnish (or imbue, diffuse, influence), satisfy, execute (an

office), finish (a period or

task), verify, perfect, supply.

Mattiyahu 5:17

And it is easier for shamayim and earth to pass, than one tittle of the Torah to

fail.

1 Tim 1:8

But we know that the Torah [is] Tov, if a man use it legitimately;

Rhomaios 2:12-13

For as many as have sinned without Torah shall also perish without Torah: and

as many as have sinned in the Torah shall be judged by the Torah;

(For not the hearers of the Torah [are] just before Elohim (אלהים), but the doers

of the Torah shall be justified.

Not every one that said to me, Master, Master, shall enter into the Malkut of

shamayim; but he that doeth the will of my Abba which is in Shamayim. Many

will say to me in that day, Master, Master, have we not prophesied in Thy

NAME? and in your name have cast out devils? and in your name done many

wonderful works? And then will I profess to them, I never knew you: depart

from me, you that practice lawlessness.

Ya'akov 2:14-24

What [doth it] profit, my achim (Brethren), though a man say he hath faith,

and have not works? can faith save him?

If a Achi (brother) or Achot (sister) be naked, and destitute of daily food, And

one of you say unto them, Depart in shalom, be [ye] warmed and filled;

notwithstanding ye give them not those things which are needful to the body;

what [doth it] profit? Even so faith, if it hath not works, is dead, being alone.

Yea, a man may say, Thou hast faith, and I have works: show me thy faith

without thy works, and I will shew thee my faith by my works. Thou believest

that there is one Elohim (אלהים); thou doest well: the devils also believe, and

tremble.

But wilt thou know, O vain man, that faith without works is dead?

Was not Avraham our father justified by works, when he had offered Yitzhak

his son upon the altar? Seest thou how faith wrought with his works, and by

works was faith made perfect?

And the scripture was fulfilled which saith:

Avraham believed Elohim (אלהים), and it was imputed unto him for tzedakah

(righteousness): and he was called the Friend of Elohim (אלהים).

Ye see then how that by works a man is justified, and not by faith only.

Rhomaios 3:31

Do we then make void the Torah through emunah? Chalilah (Far be it):

yea, we uphold the Torah!

Rhomaios 7:12

Wherefore the Torah [is] Qadosh (Set Apart), and the commandment Qadosh

(Set Apart), and tzedek (Righteous), and tov (good)

Rhomaios 7:22

For I delight in the Torah of Elohim (אלהים) after the inward man:

Tehillim 119:16

I will delight myself in Thy Chukkot: I will not forget Thy Dvar.

Acts 24:14

But this I Ani modeh (confess) unto thee, that after the way which they call

heresy,

so worship I the Elohim of my ahvot (fathers),

believing all things which are written in Ha Torah and in the Neviim:

Mattiyahu 5:8-9

This people draweth nigh unto me with their mouth, and honoureth me with

[their] lips; but their heart is far from Me.

But in vain they do worship me, teaching [for] teachings the mitzvot

(commands) of men.

YeshaYahu 29:13

Wherefore YHWH (יהוה) said, Forasmuch as this people draw near [me] with

their mouth, and with their lips do honour me,

but have removed their heart far from me, and their fear toward me is taught by

the precept of men:

Markus 7:6b-9

As it is written:

This people honours Me with their lips, but their heart is far away from Me. 'But

in vain do they worship Me, Teaching as doctrines the precepts (entalma) of

men.' For you have abandoned the mitzvah of Elohim, you hold to the tradition

of men, [the immersions of pitchers and cups: and many other such like things

you do]. And He said to them:

Full well you have nullified the mitzvah (entole) of Elohim, in order to keep

your own tradition.

Melekhim Bet 17:19

Also Yehudah kept not the mitzvot (commands) YHWH (יהוה) their Elohim

.but walked in the chukkot(laws) Yisra'el which they made ,(אלהים)

Kolossaeus 2:20-22

Wherefore if ye be dead with Mashiach from the rudiments of the world, why,

as though living in the world, are ye subject to ordinances,

(Touch not; taste not; handle not; Which all are to perish with the using;)

after the mitzvot and teaching of men?

Which things have indeed a shew of wisdom in will worship, and humility,

and neglecting of the body; not in any honour to the satisfying of the flesh.

Galates 4:3

Even so we, when we were children, were in subjection to the elements of this

olam hazeh:

Galates 4:9

But now, after you have known Elohim (אלהים), or rather are known by Elohim

how is it that you turn again to the weak and worthless elementary ,(אלהים)

principle of this world, to which you desire to be bondage?

Devarim 4:2

Ye shall not add unto the word which I tzavah khem (command you), neither

shall ye diminish [ought] from it,

that ye may Shomer( Guard the commandments) mitzvot YHWH (יהוה)

Eloheinu which I tzavah khem (command you).

Revelation 22:18-19

For I testify to every man that hears the devarim of the nevu'ah (prophecy) of

this sefer,

If any man shall add to these things, Elohim (אלהים) shall add to him the

plagues that are written in this sefer

And if any man shall take away from the Devarim of the sefer of this nevu'ah

(prophecy),

Elohim (אלהים) shall take away his part out of the Etz haChayim (Tree of life),

and out of the set apart city, and [from] the things which are written in this sefer.

TWO SONS

Galates 4:22-31

For it is written:

That Avraham had two sons, the one by a slave woman and the other by a free

woman. But the son was born of the slave woman was born according to the

flesh; while the son of the free woman was born through the promise. Now this

may be interpreted allegorically: these women are two covenants. One is from

Mount Sinai, bearing children for slavery; she is Hagar. For this Hagar is mount

Sinai in Arabia, and answers to Yerushalayim which now is, and is in bondage

with her children. But Yerushalayim which is above is free, which is the mother

of us all.

For it is written:

Rejoice, [thou] barren that bearest not; break forth and cry, thou that travailest

not: for the desolate has many more children than she which has an husband.

Now we, Achim, as Yitzchak was, are the children of the promise. But as then

he that was born after the flesh persecuted him that was born after the Ruakh,

even so it is now. Nevertheless what saith the scripture? Cast out the

bondwoman and her son: for the son of the bondwoman shall not be heir with

the son of the freewoman.

So then, achim, we are not benai the bondwoman, but of the free.

Mishlei 3:6

In all thy ways acknowledge Him, and he shall direct thy paths.

Devarim 12:32

What thing soever I command you, shomer to do it: thou shalt not add thereto,

nor diminish from it.

Mattiyahu 22:36-40

Rabbi, which [is] the great commandment in the Torah?

Yahu(ah)shua (יהושע) said unto him, "Thou shalt love the YHWH thy Elohim

with all thy heart, and with all thy soul, and with all thy mind.

This is the first and great commandment.

And the second [is] like unto it, "Thou shalt love thy neighbour as thyself."

On these two commandments hang all the Torah and the Neviim.

Loukas 18:20

You know the commandments:

Do not commit adultery,

Do not kill,

Do not steal,

Do not bear false witness,

Honour your father and your mother.

Loukas18:21

And he said, All these have I kept from my youth up. Now when Yahu(ah)shua

,heard these things, he said to him (יהושע)

Yet lackest thou one thing: sell all that thou hast, and distribute to the poor, and

thou shalt have treasure in shamayim: and come, Follow Me.

Yochanan 14:21

He that hath My mitzvot (commandments), and keepeth them, he it is that loveth

Me:

and he that loveth Me shall be loved of My Father, and I will love him, and will

manifest myself to him.

Yochanan 14:15

If ye ahavah Me, shomer My mitzvot.

( if you love me guard my commandments)

And I will pray the Father, and HE shall give you another Comforter, that he

may abide with you for ever; [Even] the Ruakh Emet;

whom the Olam Hazeh cannot receive, because it seeth him not, neither knoweth

him: but ye know Him; for he dwelleth with you, and shall be in you.

1 Yochanan 5:2-3

By this we know that we ahav (love) the benai(children) Elohim, when we ahav

(love) Elohim, and keep His Mitzvot (commamds).

For this is the ahavah (love) Elohim, that we shomer(guad) His Mitzvot

(commandments): and His Mitzvot are not burdensome.

2 Yochanan 1:6

And this is love, that we halak (walk) after His(commands) Mitzvot. This is the

mitzvah (command), That, as ye have heard from the beginning, ye should

halak(walk) in it.

Yochanan Alef 5:2

By this we know that we ahav (love) the benai(children) Elohim, when we ahav

( love) Elohim, and keep His Mitzvot (commandments)

.For this is the ahavah (love)Elohim, that we shomer( Guard his

ccommandments) His Mitzvot: and His Mitzvot are not burdensome.

For whatsoever is born of Elohim overcometh ha olam( the owrld/ mans gae)

hazeh: and this is the victory that overcometh ha olam hazeh, [even] our emunah

>(belief).

Bamidbar 6:21

This [is] the Torah of the Naziyr ( נזיר) who hath nadar (vowed), [and of] his

offering unto YHWH (יהוה) for his nezer,

beside [that] that his hand shall get: according to the neder which he vowed,

so he must do after the Torah of his nezer.

Acts 21:20

And when they heard [it], they glorified YHWH (Yahuah), and said unto him,

Thou seest, brother, how many thousands of Yehudim there are which believe;

and they are all zealous of the law: And they are informed of thee, that thou

teachest all the Yehudim which are among the Goyim to forsake Mosheh, saying

that they ought not to circumcise [their] children, neither to walk after the

customs. What is it therefore? the multitude must needs come together: for they

will hear that thou art come. Do therefore this that we say to thee: We have four

anashim which have a vow on them; Them take, and purify thyself with them,

and be at charges with them, that they may shave [their] heads: and all may

know that those things, whereof they were informed concerning thee, are

nothing; but [that] thou thyself also walkest orderly, and keepest the law.

Ephesios 2:14

For HE is our shalom, who hath made both one, and hath broken down the

middle wall of partition [between us];

Having abolished in his flesh the emnity, even the Torah of commandments

contained in ordinances; for to make in himself of twain one new man, so

making shalom;

Enmity

G2189

echthra ekh'-thrah

Feminine of G2190;

hostility; by implication a reason for opposition: - enmity, hatred. The quality of

being an enemy; the opposite of friendship

The context is about the Jews and Gentiles (proselytes,Gentiles converted to

Judaism), who worshipped in separation. They were not permitted to enter

the inner court and had to worship at the western wall behind the back of the

Temple.These were laws the Pharisees invented to keep then separate from the

Jews. Yahu(ah)shua

came to break down this dividing wall so that all nations can be gathered into

theKingdom and be grafted into Israel. It has nothing to do with the Torah.

Rhomaios 6:14-15

For sin shall not have dominion over you: for ye are not under the Torah, but

under unmerited favour

We are Avadim Elohim (אלהים)What then? shall we sin, because we are not

under the Torah, but under unmerited favour? Chalilah (Far be it).

Yahu(ah)shua set me free from the Law of sin and death

Those who are led by the Ruakh (spirit) is not under the Law –

We are not under the Law but under Grace.

we are not under the Law but under Grace, the Torah is the Law of sin and death

and we are not under the Torah if the Rukh (Spirit) leads us.

Rhomaios 6:3

Know ye not, that so many of us as were immersed into Yahu(ah)shua

HaMashiyach were immersed into His death? Therefore we are buried with

Him by immersion into death: that like as HaMashiyach was raised up from the

dead by the kavod ha Avi, even so we also should walk in newness of life. For

if we have been planted together in the likeness of his death, we shall be also [in

the likeness] of [his] resurrection:

Rhomaios 6:10

For in that He died, He died unto sin once: but in that He liveth, he liveth unto

Elohim (אלהים).

Likewise reckon ye also yourselves to be dead indeed unto sin,

but alive unto Elohim (אלהים) through Eloneinu Yahu(ah)shua HaMashiyach.

We are set free from sin and not being servants ofsin, dead to sin, and becoming

servants of Elohim, sinning no longer, alive to

YHWH (yahuah) Eloahi

Rhomaios 6:12-14

Let not sin therefore reign in your mortal body, that ye should obey it in the

lusts thereof. Neither yield ye your members [as] instruments of unrighteouness

unto sin: but yield yourselves unto Elohim (אלהים), as those that are alive from

the dead, and your members [as] instruments of Tzedek (righteousness) unto

Elohim (אלהים).For sin shall not have dominion over you: for ye are not under

the Torah, but under unmerited favour.

BY WALKING IN YHWH;S ROBE OF LIGHT ( RIGHEOUSNESS)

Rhomaios:22-23

But now being made free from sin, and become avadim to Elohim (אלהים), ye

have your fruit unto set apartness, and the end everlasting life.

For the wages of sin [is] death; but the gift of Elohim (אלהים) [is] eternal life

through Yahu(ah)shua HaMashiyach (ישוע) Eloneinu

His way of righteousness unto eternal life

Or

Your way of unrighteousness to eternal death

Rhomaios: 8:1

[There is] therefore now no condemnation to them which are in HaMashiyach

Yahu(ah)shua (ישוע), who walk not after the flesh, but after the Ruakh.

For the Torah of the Ruakh of life in HaMashiyach Yahu(ah)shua (ישוע) hath

made me free from the Torah of sin and death.

For what the "law" could not do, in that it was weak through the flesh, Elohim

,sending His own Son in the likeness of sinful flesh, and for sin (אלהים)

condemned sin in the flesh:

That the tzedakah of the Torah might be fulfilled in us, who walk not after the

flesh, but after the Ruakh.

For they that are after the flesh do mind the things of the flesh; but they that are

after the Ruakh the things of the Ruakh.

For to be carnally minded [is] death; but to be spiritually minded [is] life and

peace.

Because the carnal mind [is] enmity against Elohim (אלהים): for it is not subject

to the Torah of Elohim (אלהים), neither indeed can be.

Yahu(ah)shua

Eloneinu Yahu(ah)shua HaMashiyach

In His Name

blessed be, in His name

'YHWH be with you.' and they answered him, 'YHWH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

Yahu(ah)shua (

passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben ( יהושע

David. And

Yahu(ah)shua stood still, and called them, and said, What will ye that I shall do

unto you?

They say unto Him, YHWH, that our eyes may be opened. So Yahu(ah)shua had

compassion [on them], and touched their eyes: and immediately their eyes

received sight, and they followed him.

His servant and yours

Shalom in Righteousness

by the GRACE of YHWH

keiYAH

nätzräya

Remember me and pray for me that YHWH will be gracious unto me and be

merciful

unto my sins which I have sinned against him. Peace be to them that read and

that

hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for

hire,

or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for a

man to traffic with gifts which he pretends, at least, to have received from the

Ruakh

HaQodesh, of which he is not the master, but the dispenser. He who preaches to

get a

living, or make a fortune, is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

Eloneinu Yahu(ah)shua HaMashiyach be with your Ruakh