the soul's journey - param sant kirpal singh - part 2

8/13/2019 The Soul's Journey - Param Sant Kirpal Singh - Part 2

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11/21/13 The Soul's Journey - Param Sant Kirpal Singh - part 2

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The last Part of the Journey

After the soul has risen from the dark emptiness, the Maha Sunn, it reaches thatinner level which is known as Bhanwar Gupha or also: (the bent tunnel) in theterminology of the Eastern Adepts of Mysticism.

The soul ascends the peak from its west gate And penetrates across Maha-sunn. Bythrowing open the gate of Banwar Gupha It hearkens to the music of the flute thatemanates from Sohang.

Soami Ji

This is the fourth realm above the physical level, a region of spiritual substance withonly slight additions of material. If the soul proceeds it will cross a high, radiatingpass above the vibrant breakers of spiritual force which is known as the HansniTunnel.

Then, it proceeds through the huge entrance of the splendid Rukmini Tunnel where it
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sees an unbelievably beautiful object the radiation of which has an impact on theview of the soul with the effect that the souls Nirat (the visual faculty) and its Surat(the capability to hear) are finally completed and gain real peace.

Then, the soul progresses to a higher region of this spiritual realm and sees at itsright-hand side bright cosmic islands of an immense beauty and at the left-hand sidemany continents with splendid palaces which seemed to be built of pearls and theupper storeys of which are decorated with rubies, emeralds and diamonds. Thesplendour of all these cosmic scenes fills the soul with a wonderful drunkenness.

Bhanwar Gupha is governed by a Great Spiritual Sovereign Whose name is translatedinto; That is me! in the terminology of the Adepts of Mysticism of the Far and MiddleEast. And, in fact, the Sufi-Masters know the whole region as Anahu, which, in turn,means; That is me!

In the region of Bhanwar Gupha (Sohang) the soul totally recognises its relationshipto the Creator and consciously knows that it is a droplet of the Divine Spirit in theocean of All-Consciousness and exclaimes:

I and my Father are One!

Maulana Rumi wrote about the mourning tones of a flute which is played on a

mountain top and which speak of the separation of the soul from its true source. Themusic which penetrates this region is that of a heavenly flute; and it was that musicwhich sounded in the conscience of the Great Maulana Rumi.

But nevertheless, here again there is nothing in the physical world which can standup to the comparison with the wonderful sound of Bhanwar Guphas melody. Thissound emanates from the sparkling cosmic mountain that overlooks this regionmajestically and above which the soul sees a huge sun with a dazzling white lightthat is a thousand times brighter than the physical sun of our solar system.

The Sound Current of flute which you were hearing previously as reported is quitegood. This should be listened to with rapt attention. It will grow stronger, drawcloser, and ultimately come from above. It will eventually bless you with such a

ravishing bliss that your mind will become subdued for good in due course of timewith the grace of the Master.

Spiritual Elixir p. 188

Guru Nanak sang about this region:

Higher still stands Karm Khand, the Realm of Grace, Here the Word is all in all, and

nothing else prevails. Here dwell the Bravest of the Brave, the Conquerors of themind, filled with the Love Divine, Here dwell Devotees with devotion, incomparableas Sitas1. Illumined with beauty ineffable, All heart filled with God, They livebeyond the reach of death and of delusion2.

Jap Ji, Stanza 37

Bhanwar Gupha is really a region of Beauty and Light, and the souls living therereceive the elixir of the Sound Current just as we eat and drink at the physical realmevery day. And yet, Bhanwar Gupha and all regions below it, the super causal,causal, astral and physical ones, are subject to dissolution as the Adepts ofMysticism express it. Dissolution of a relatively short duration reaches up to thesummit of the causal region, whereas the immensely long lasting and big dissolutionreaches from the super causal region of Daswan Dwar up to the region of BhanwarGupha.

And therefore the seeking soul has to ascend further up to gain the true spiritual


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.

For Sach Kand, the fifth inner realm above the physical realm is not subject to anycosmic dissolution, might it be big or small. Sach Kand is the True Home of the soul!This purely spiritual realm is called Sat Lok in Hinduism, Muqam-i-Haq (realm oftruth) in the teachings of the Sufi melodies of Islam and Sach Khand in Sikhism (thename which is used by the Indian Adepts of Mysticism or the Satgurus). Sach Khandis free of any physical, mental and spiritualised matter. In the words of the Adeptsof Mysticism it is unchangeable and eternal, all the Joy and Blissfulness, all Wisdomand all Love the Homestead of God. Here reside the Perfected Spiritual Beings and

the Highest Ranking Saints of all times in unspeakable splendour.

Guru Nanak said:

Here live the Bhagats or Wise from all regions who please the True One, and Theylive in ever lasting pleasure.

In Bhanwar Gupha, the region below Sach Khand, there are 88 000 universes and theresidents of these universes are all supporters of spiritual Adepts Who have gainedentrance into this region. However, in Sach Khand itself, there are many mill ionspheres under the merciful rule of the True Lord, and cosmic islands of the BlessedOne rotate around this region, just as our tiny earth rotates around the sun. Thesespheres are the dwelling places of the Hansas, the pure souls, who never descended

into the lower levels.

With the words of Guru Nanak:

Sach Khand or the Realm of Truth is the seat of the Formless One. Here He createsall creations, rejoicing in creating. Here are many regions, heavenly systems anduniverses, To count which were to count the countless, Here, out of the Formless,The heavenly plateau and all else come into form, All destined to move according toHis Will. He who is blessed with this vision, rejoices in its contemplation. But, ohNanak, such is its beauty that to try to describe itis to attempt the impossible3.

Jap Ji, Stanza 37The Ruler of Sach Khand is known as Sat Purush, the True Being, in the Easternterminology. The esoteric scriptures state that this Master of Love radiates a lightthat is equal to the light of billions of suns, although even this is still a scantydescription of Him, for He is far beyond the expressiveness of human speech orreason in order to describe Him.

The Sat Purush (the highest revelation of God) steers and controls the creation andthe dissolution of the entire cosmic systems of universes below Him, but His ownrealm is not affected by any such changes. At last, this True Being gains His powerfrom the Supreme Lord of all being, among the Adepts of Mysticism known as AnamiPurush, the Nameless One.

The language of poetic imagination and symbolic description can only inadequately

describe Sach Khand, for the Adepts of Mysticism state that it is even impossible tofind any comparison for the finest things in this world.

Sach Khand is the Homestead of the Father, and the Father is the Sat Purush, thehighest revelation of the Nameless, and the soul is a beam of the Sat Purush fromWhom it emanated aeons ago.

According to the Adepts of Mysticism the soul radiates in the light of sixteen sunsand moons when it reaches this region.

Guru Nanak sang about this realm of Sat Purush in his inspired hymn:

How wonderful Thy gate, how wonderful Thy mansion, From whence Thou watchest


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. ,Countless the measures, countless the singers, that sing Thy praises.

Jap Ji, Stanza 27

Soami Ji has also described the palace of Sat Purush as a firm castle of unspeakablebeauty. In Soami Jis description the soul on pilgrimage must find the Lord of Love athis throne when it reaches this realm, and it has to recognise the Lord of Love as theTrue Lord of the universe of all universes. Soami Ji described the wonderful premisesand the parks of the courtyard of Sat Purushs palace but he repeatedly stated that

this view could not be described in earthly words.

At this realm there are vast reservoirs of spiritual nectar from which proceed rivers ofa wealth of light in order to supply more remote regions with spiritual food.

Golden palaces seem to be suspended above the cosmic gardens of a silvery light,and the beauty of the Hansas, the pure souls that live there, is incomprehensible.

The soul on pilgrimage further proceeds to the entrance of the palace of the Lord ofLove, the Sat Purush, and a Hansa who is on guard asks the newcomer how hesucceeded in reaching this sublime realm. The souls answer is that it came followingan Adept of Mysticism or a Satguru while it stayed on earth and the Adept ofMysticism taught it the inner knowledge of this high realm.

Following this, the soul is escorted into the palace where it is confronted with aBright Lotus of unspeakable beauty. A voice sounds from the centre of the Light in

the Lotus and asks the soul who it is and with what intention, it ascended to thisrealm.

Soami Ji describes the souls answer as follows:

Pushap madh sae uthi avaza

Kau tum hoe kaho kaja

Satgur milae bhed sub dina

Tis ki kripa daras hum lina

Darshan kar ut kar magnani

Sat Purush tub bolae bani

Alakh lok ka bhed sunaya

Bal upna dae surat pathaya

Alakh Purush ka roop anoopa

Agam Purush nirkha kul bhoopa

Dekh achraj kaha na jaye

Kaya kaya. sobha varan paye

From the lotus there arose a voice:

"Speak! Who are you and what brings you here?"

"My Satguru gave me the key to this realm, And through His grace I am blessed withThy darshan."


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e o ng e or was os n ecs asy;

Thereupon the Sat Purush spoke Giving forth the secrets of Alakh Lok And by His ownpower raised it further. The form of the Alakh Purush defies description. AgamPurush, the Lord of all creations, His wondrous sight cannot be described And Hisglory cannot be rendered in words.

Then the soul is told that it really is in the presence of the Sat Purush, Whom itrecognises here as the Spiritual Power That inspired the Adept of Mysticism on earthand in the lower spiritual regions. Now the soul enjoys its happiness and experiences

great delight at the spiritual view of the Lord of Love.

Then the Supreme Lord of Revelation teaches the soul the mysteries of the higherrealms, and with the Power of Love He assists the soul with further ascendingthrough these realms.

The Adepts of Mysticism told that Sach Khands Music was comparable to a Veena.

All the Spiritual Masters who spoke of Sach Khand testified the breathtaking charmof this music. Just l ike its heavenly music, Sach Khands light cannot be described ina secular language, not even with the light of billions of suns.

The Adept of Mysticism who has initiated the higher seeking soul into the mysteriesof the beyond is obliged to safely accompany it to its True Home, Sach Khand.

Then, the Sat Purush inspires the soul with his Divine Energy and sends it into thehigher realms of Alakh Lok (the invisible realm). Agam Lok (the inaccessible realm)and Anami Lok (the nameless realm that is the highest spiritual region of all). InAnami Lok there is neither Light nor Sound, nor darkness or silence.

Basically, the aspirant can only understand the idea of Sach Khand as the highestspiritual realm. This really is a realm of pure spirit and the True Home of the soul.This is the highest revelation of God.

Nevertheless, the Adepts of Mysticism speak of three higher realms beyond SachKhand, though they consider it completely futile to give descriptions or statements

about these spiritual realms.

It is enough to say that the soul is caused, by the grace of the Sat Purush, to enterthe next spiritual realm of Alakh Lok and then comes to the cosmic palace of theAlakh Purush, Who is the ruler of this realm.

If the soul has got the Darshan of the Alakh Purush, it further proceeds to Agam Lokwhere it views the ruler of this realm, the Agam Purush, and receives His Darshan.Again, the Adepts of Mysticism try to describe the splendour of this realm with thelight of billions and billions of suns.

As regards the last realm of Anami Lok, the Adepts of Mysticism remain silent.

In a few words Soami Ji said:

At every step the soul recognises unknown things which cannot be described inhuman language. Each region and everything is absolutely indescribable. What abeauty and glory. How can I describe it?

There is nothing here to give you an idea of it. I am helpless!

Now the soul has seen the ruling Lord of each of the spiritual realms beyond SachKhand and has united its existence with Them. This is the greatest good on themystical path of love, for the Adepts of Mysticism told that the Power of Love is thestrongest one in these holy realms.


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,

It is all love!

Thus, the collaboration of the Adept of Mysticism and Shabd leads to jivan mukti orspiritual liberation on the mystical path and to the ascent of the soul to its TrueHome.

If the spiritual aspirant fulfils the commandments of the Adept of Mysticism faithfullyand always goes the way of love, this spiritual liberation can be accomplished in onelife. The aspirant will hear the permanent symphony of love and will realise that hisTrue Self and the Divine Word are one and the same being. This Music is somagnificent that any twaddle of the sinful mind comes to rest and the focus of thesoul becomes completely absorbed in the Audible Stream of Life so that it is drawnbeyond the levels of mind and matter.

While the aspirant rises into the higher regions of life he discovers that this is indeed the only real freedom a human being can ask for. This is the freedom from theties to his lower self, the anxieties, fantasies and thoughts of hatred, his likings anddreams that haunt him when he is proceeding along the long road of repeating birthsand deaths.

At this physical plain of existence, a human can never really be free, neither as anindividual nor in the community. Only those who gain the higher spiritual con-sciousness have won freedom in the true sense of the word by claiming their actualbirthright.

The released soul can never be enslaved by the deceptive cravings of the lower selfor the machinations of those who believe that they dominate the transient world ofmen by their own power.

The spiritual conscience is both cause and climax of human development and it isimpossible to describe its nature in words which are only the imaginary symbols ofhuman imagination, for this is really a wordless and timeless state of blissfulness.

Those who have gained this spiritual conscience know in their innermost being thatthey are free spirits that live in the eternal realms of spiritual freedom.

He has risen with the Heavenly Melodies of the spirit as Guru Nanak reports:

By practice of the Word, one rises into universal consciousness and develops rightunderstanding; By practice of the Word, one develops clairvoyance and transvision ofthe whole creation; By practice of the Word, one is freed from sorrow and suffering;

Jap Ji, Stanza 13

Once the spiritual aspirant transcends the physical consciousness he will becomeaware of the ever resounding power of the universe, the Sound Current. In the inner

regions those illuminated sounds can be realized as a blissful mosaic oftranscedential energy, resounding light and brilliantly shining sounds.

As Kabir said:

The natural Inner Music permanently resounds out of itself but only a rare soulknows of this sacred union; True Simram consists of the souls permanent tuning intothe Inner Music without outer help. Those who discover this hidden treasure are ourtrue friends.

Being connected to this Inner Music, the aspirant loses his lower identity and willfinally become One with God. Although He will remain in this world for the time


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, , ,being.

He is no longer an incapable slave of minds and senses but confirmed in the TrueDivinity. He lives for the Eternal, Divine Light of spirit and permanently listens to theDivine Music in His soul. Finally, He returns to Sach Khand, the Homestead ofsalvation or Muquam-i-Haq, the origin of the Sounding Light and the soul itself. Nowthe aspirant is a consciously liberated soul.

This is the true salvation, the highest and most complete state of being.

Those who hear of this power or approach it will neither die nor be born again! Forthis power of Kirpal is the great sea of mercy and it is therefore manifestedthroughout the whole creation.

Guru Granth Sahib

The power is always only One, but it works differently according to the demands ofthe respective time. Within the Competent Masters of the fifth realms this power is50 percent revealed. Guru Gobind Singh mentioned that He had access to theseventh realm of Agam-Lok. And now, during this blessed time the time oftransition from the iron to the golden age, it is 100 percent effective. It is fullymanifested. For you the golden age has come, for whenever the Almighty Power

manifests Itself it is the golden age for the disciple, the time to go home. All theother ages only served to prepare the soul so that it gets into contact with theAlmighty Power now. This opportunity is now the best, for it is the shortest way backto God. You do not need a Master, if the Almighty Power does Its work.

So springtime is upon us now; there will be more fragrant Saints, I would say now,who will come up and give us through the grace of God, a contact with the God-into-Expression Power. And this is the revolution, the spiritual revolution, which is comingupan awakening all around.

Param Sant Kirpal Singh

Question: Who will be your successor?

Answer: God is searching the pole in which he reveals himself, I want you all tobecome my ambassadors.

No one before me has ever asked you so intensively and nobody after me will everdo it and have pity on you as I have. Please, please do not forget me!

My work is to reveal to you the unity already existing through all.

Awake, oh man, regain your Godhood, before it is too late, On regaining your lostGodhood you will have right understanding that you are all One.

The Soul's Jorney - Part 1
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the soul's journey - param sant kirpal singh - part 2

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