the soul that sins it shall surely die
TRANSCRIPT
Zekeniam Y’Ishra’al
Sherut haRitztzuy
(the ministry of reconciliation)
by whom we have now received the
( Atonement)
Reconciliation of the Dvar HaRitztzuy
Let this day be a day of reconciliation and regeneration
(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).
ב
There seems to be some confusion with my spelling of
Y’Ishra‘al, in the believe that al stands for Allah, if you
look at the word Y’Ishra’al ; The Y is the stick pictured
at the beginning and represents the House of Yosef and
the house of YahuwDah; The ISH is the name for man
who’s Covenant is with Ra ( God) who is Al ( aleph)
( I AM HE)
ב
YaHuWaH ב
Devarim 6:4
Hear, Y’Ishra'al: YHWH is our Aluahiym! YHWH Is One!
Devarim 6:5
And you shall love [long for] ALuaHiYM with
all your heart, and with all your being, and with all your might. (me'ode)
ב
My Memorial for generation after generation.”
Shemot 3:13-16
This is MY NAME for ever,
Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob
[Jacob], has sent me to you. This is my name forever, and this is my
memorial for generation to generation." and I appeared to Abraham, to
Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name,
was not well known (famous) to them.
ב
The ministry of reconciliation
Message of Reconciliation
Torah sh’Bichtav
(Written Torah)
Who hath ears to hear, let him hear?
“Sola Scriptura”
(the Scriptures alone is authoritative for faith)
ב
(in His Name)
[Yah -hoo-Wah]
is the Name of the Creator.
ב
(YâHuWsHúa`) is His Son
[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"
Means Set-apart, Pure.
(Qodesh) also means "Set-apart"
Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured
as the Counselor, Helper, and Advocate, the One Who "proceeds from
the Father"
Tehillim 27:5
For in the day of trouble He will keep me secretly in His booth. In the
covering of His Tent He will hide me. On a Rock He raises me up.
is for you too!
Scripture speaks of a secret place where we can simply go, be alone, be
protected, pray,
and hear from
ב YâHuWsHúa.
Knowing there is such a place is a matter of faith. Going back time and
again, that's a matter of building a relationship. You need not have an
advanced degree in any subject, need not have memorized Scripture
from beginning to end, but instead
be aware the
Of Y’Ishra’al
Has a place for each Jew and Gentile who will open their minds and
hearts to Him.
Mt 6:5-8
When you pray, you shall not be as the role-fakers, for they love to
stand and pray in the synagogues and in the corners of the streets,
that they may be seen by men. Most certainly, I tell you, they have
received their reward. But you, when you pray, enter into your inner
chamber, and having shut your door, pray to your Father Who is in
secret, and your Father Who sees in secret shall reward you openly. In
praying, don’t use vain repetitions, as the Gentiles do; for they think
that they shall be heard for their much speaking. Therefore don’t be
like them, don't you see that your Father knows what things you need
before you ask Him.
The truth in reality is visited in this secret place AND must be shared
by those who will live or else ... they will perish ... in darkness.
It is written
Lu 11:33
“No one, when he has lit a Lamp, puts it in a cellar or under a basket,
but on a stand, that those who come in may see the Light.
Tehillim. 119:105
Your Word is a Lamp to my feet, and a Light (aur) for my path.
The lamp of the body is the eye. Therefore when your eye is good, your whole
body is also full of Light; but when it is evil, your body also is full of
darkness. Therefore see whether the light that is in you isn’t darkness.
If therefore your whole body is full of Light, having no part dark, it
shall be wholly full of Light, as when the Lamp with its bright shining
gives you Light.”
ב
With this in mind, heart soul and strength let us study together in the
Raukh
And now brothers and sisters
Come out of the secret place bearing light!
Who see it from afar? The Secret Place, here, shines a bit of light so
many can see from afar. The topics we have chosen are addressed to
Jew and Gentile together. We do this because that is what the Bible
does. This opens the window to make more sense of what Scripture
tells us!
In the secret place is plain language, something simple to read. This is a
mere starting place for deeper consideration.
If the Raukh of
Has moved your Raukh to seek out his word
www.slideshare.net/Keiyah
Before the study I wish to point out that only the WORD is the
TRUTH, be it days, months, years, hence the calendar is “sola
Scriptura” based.
http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-
updated
Dan_7:25
And it shall speak words opposing the Most High, and it will wear
down the pure ones of the Most High Ones, and it will try to change set
times (Festivals) and Law, (Lawlessness) and they shall be granted into
its hand for a time and times and half of a time.
And then I will profess to them,
‘Never did I acknowledge you: even if you are on My lap and do not do
the will of My Father Who is in heaven, out of My lap will I cast you
away! Depart from Me, all ye workers of Lawlessness!’
So that in them is fulfilled the prediction of Yshá`Yâhuw, which says:
“You shall surely hear, but you shall not understand; and you shall
surely see, but you shall not perceive! For the heart of this people has
grown thick, and they do hardly hear with the ears, and they have shut
their eyes, lest they should see with their eyes, and with their ears
they should hear, and their heart should understand, and they should
return to Me and I should cure them.
The Hebrew Bible is fully aware of that. Deuteronomy declares the
worship of sun, moon,
and stars as allotted by
that is to all the other peoples
Dev 4:19.
And lest thou lift up thine eyes unto Shomayim, and when thou seest
the
Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va
HaShomayim, shouldest be driven to hishtachaveh (bow down, worship)
them, and serve them which Hashem Aloheicha hath divided unto kol
HaGoyim under kol HaShomayim.
Duet 4:19
"or lest you lift up your eyes to the heavens and see the sun, the
moon, the stars, and all the armies of heaven, you should be impelled
to bow down to them or enslave yourselves to these [things] that
has apportioned to all the nations under the whole heaven;
Anyone can see the heavenly bodies, but we have heard from
There is no “hard copy” of Him! People want something they can
identify with, which is what makes the “god-man” concept so attractive,
because it makes them think they can be gods too. We can only
understand what
Allows us to know about Himself, and we cannot control what we cannot
comprehend. Apportioned: divided, assigned, distributed; Aramaic,
"designated to serve". I.e., He gave them to all the nations and they
are common (contrast v. 20).
But none of them is to be identified specifically with
Dev 4:20
But Hashem hath taken you, and brought you forth
Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am
Nachalah (a people of inheritance), as ye are yom hazeh.
"But
has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are His own] prized
possession, just as [is the case] today."
Any wood placed into a furnace for smelting iron would be consumed
immediately. Egypt completely used them up, while feeding them—like
pack animals. Even the products forged of iron there—chariots—were
used to kill them. Now they were going to a place that would serve
them rather than consuming them. Nothing in the Tabernacle was
made of iron;
Had no use for it at this point. Prized possession: How awesome! Why
throw away such a rare privilege and settle for something that the
nations all stoop to--nations that He considered a mere drop in the
bucket in comparison
Yeshayah40:15?
Surely the Goyim are like a drop in a bucket, and are accounted as dust
of the scales; surely He taketh up the iyim (islands) like fine dust.
Isa 40:15
See, nations are as a drop in a bucket, and are reckoned as dust on the
balance. See, He lifts up isles as fine dust.
Today we see the illegitimate worship of these celestial bodies, within
those who claim to WORSHIP
How many more times will Y’Ishra’al turned to
HIS CREATION and not their CREATOR
Melachim Bais 23:5,
And he did away with hakemarim (the idol priests), whom the Melachim
of YahuwDah had ordained to burn ketoret in the high places in the
towns of YahuwDah, and in the places around Yerushalayim; them also
that
Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to
the mazalot (constellations) and to all the Tzeva HaShomayim.
2 kgs 23:5
And he put down the black-robed priests whom the sovereigns of
YahuwDah had appointed to burn incense on the high places in the
cities of YahuwDah and in the places all around Yerushalayim, and those
who burned incense to Baʽal, to the sun, and to the moon, and to the
constellations, and to all the host of the heavens
Melachim Bais 23:11
And he took away the susim that the Melachim of YahuwDah had
dedicated to the shemesh, at the entrance of the Beis Hashem, by the
chamber of Natan-Melech the saris, which was in the colonnades, and
set eish to merkevot
Hashemesh.
2 Ki 23:11
And he did away with the horses that the sovereigns of YahuwDah had
given to the sun, at the entrance to the House of
By the room of Nathan-Melek the eunuch, that were in the court. And
he burned the chariots of the sun with fire.
Yirmeyah 8:2
And they shall spread them out before the shemesh, and the yarei'ach,
and all the tz'va haShomayim, whom they have loved, and whom they
have served, and after whom they have walked, and whom they have
consulted, and whom they have worshiped; they shall not be gathered
up, nor be buried in a kever; they shall be like domen upon the surface
of ha'Âthâ´m ah.
Yirmeyah 8:2 ;( modern version)
And shall spread them before the sun and the moon and all the host of
the heavens, which they have loved and which they have served and
after which they have walked, which they have sought, and to which
they have bowed themselves. They shall not be gathered nor buried;
they shall be for dung on the face of the earth.
And He brought me into the khatzer Beis Hashem hapenimit [i.e., the
Court of the Kohanim], and, hinnei, at the petach (entrance) of the
Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five
and twenty ish, with their backs toward the Heikhal Hashem, and their
faces toward the east; and they bowing down toward the east
worshiping the sun.
Ezek 8:16
And He brought me into the inner court of the
House of
And there, at the door of the
Hĕk al of
Between the porch and the altar, were about twenty-five men with
their backs toward the
Hĕk al of
And their faces toward the east, and they were bowing themselves
eastward to the sun.
Yet in the creation story these celestial elements are simply taken as
creatures like any others
Any word Highlighted is a point to ponder the treasure hidden
in scripture
And so began MANKIND
So important is that truth YHWH wrote it twice
Eze 18:4
See, all beings are mine, the being of the father as well as the being of
the son is mine.
The being that is sinning shall die.
The prophet is not speaking of one isolated act of transgression, but of
a persistent habit of life.
How do we then understand?
And YHWH created him, Ishra’al
“The Soul”
שפנ
’Âthâ´m
Nephesh
(H5315),
"Soul; self; life; person; heart."
The noun refers to the essence of life
Bber 1:27
And Äluahiym created a ’Âthâ´m in His image, in the image of
Äluahiym He created him – male and female He created them.
There is nothing about breathing here
This verse differs to the next
Bber 2:7
And YHWH Äluahiym formed the ’Âthâ´m(ah) out of dust from the
ground, and breathed into his nostrils breath of life. And the man
’Âthâ´m (ah) became a living being.
A Breathing living soul, unable to sustain life without taking a breathe
(Ah is the sound we make when exhaling breathe)
With SIN came SKIN
שפשפנ’Âthâ´m (ah)
This is not the Greek concept that we have a soul (i.e., divine spark),
but the Hebrew concept that we are a soul
Understanding the 2 states of ’Âthâ´m /’Âthâ´m(ah) is essential to
being born again into the very family of YHWH
The Raukh of Âthâ´m is described in
Bber 1:27
So Aluahiym created the Âthâ´m in His own image. In the image of
Aluahiym He created him; male and female He created them.
(He had the X and Y chromosomes within)
Mar 12:25
“For when they rise from the dead, they neither marry nor are given in
marriage, but are as messengers in the heavens.
Luk 20:35
But those who are counted worthy of attaining that age, and the
resurrection from the dead, neither marry, nor are they given in
marriage,
Being: Heb., Âthâ´m, which includes the concept of a single particular
person ’Âthâ´m” (him) or the entirety of Mankind (Âthâ´mah)
(“them”). At this stage Âthâ´m was one. This is a description of the
"Ancient Âthâ´m once bore the "full image of YHWH", which has in it
both masculine and feminine qualities, until the two were separated
Yesh. 53;
Who has believed our report? And to whom was the arm of YHWH
revealed? For He grew up before Him as a tender plant, and as a root
out of dry ground. He has no form or splendour that we should look
upon Him, nor appearance that we should desire Him despised and
rejected by men, a man of pains and knowing sickness. And as one from
whom the face is hidden, being despised, and we did not consider Him.
Truly, He has borne our sicknesses and carried our pains. Yet we
reckoned Him stricken, smitten by Äluahiym, and afflicted. But He was
pierced for our transgressions, He was crushed for our crookedness’s.
The chastisement for our peace was upon Him, and by His stripes we
are healed. We all, like sheep, went astray, each one of us has turned
to his own way. And YHWH has laid on Him the crookedness of us all.
He was oppressed and He was afflicted, but He did not open His mouth.
He was led as a lamb to the slaughter, and as a sheep before its
shearers is silent, but He did not open His mouth. He was taken from
prison and from judgment. And as for His generation, who considered
that He shall be cut off from the land of the living? For the
transgression of My people He was stricken. And He was appointed a
grave with the wrong, and with the rich at His death, because He had
done no violence, nor was deceit in His mouth. But YHWH was pleased
to crush Him, He laid sickness on Him, that when He made Himself an
offering for guilt, He would see a seed, He would prolong His days and
the pleasure of YHWH prosper in His hand. He would see the result of
the suffering of His life and be satisfied. Through His knowledge My
righteous Servant makes many righteous, and He bears their
crookedness’s. Therefore I give Him a portion among the great, and
He divides the spoil with the strong, because He poured out His being
unto death, and He was counted with the transgressors, and He bore
the sin of many, and made intercession for the transgressors.
Zkh. 12:10
So Aluahiym created them Âthâ´mah
Bber 2:17
And YHWH Äluahiym formed the man out of dust from the ground,
and breathed into his nostrils breath of life. And the man became a
living Âthâ´mah
Bber 2:21
So YHWH Äluahiym caused a deep sleep to fall on the man, and he
slept. And He took one of his ribs, and closed up the flesh in its place.
Male and female: the root words themselves mean "marked" and
"pierced"--the very description of the one who later did what was
necessary to restore this lost image of Aluahiym.
How do we understand the word?
Âthâ´m and Âthâ´mah
When not part of another verb (usually the participle), or part of a
phrase, this word translates one of the following:—
(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).
(a) The present participle of eimi, "to be," the verb of ordinary
existence;
(b) The participle of ginomai, "to become," signifying origin or result;
(c) the present participle of huparcho, "to exist," which always involves
a preexistent state, prior to the fact referred to, and a continuance of
the state after the fact. Thus in
Phi_2:6,
Who, while existing in “the Tmunáth (Form) of YHWH”
[Numbers 12: 8],
With him I speak directly, and plainly, not in [enigmatic] proverbs, and
he will behold the image of YHWH. Why were you not afraid to speak
against my bondservant Moshe?"
I.e., “If I wanted him to divorce his wife, I would have told him to!”
They did not even answer, which was wiser than making excuses.
Directly: literally, mouth to mouth. YaHuWsHua told his students,
similarly, that while he spoke in parables to the crowds, he spoke
plainly to them. (Mat. 13) But he only explained the significance to
them when they asked for it. The truth is mysterious to those who are
not learned, but simple to those who draw near. Behold the image of
YHWH: This is the same terminology used of Âthâ´m (Bber. 1:27)
what is it that made Âthâ´m like Äluahiym? Âthâ´m was made to need
company, and YHWH created Âthâ´m because He wanted to share
Himself with another. We could paraphrase this as saying, “Moshe
sees My essence; He understands Me, while no one else seems to.”
Avraham, Dawyid, and YaHuWsHua were others about whom He could
say the same—they were His friends, but were also called His servants,
because they went beyond casual relationships and actually tended to
YHWH’s “needs”. They were all like Aliyah, Avraham’s servant, in this
respect. Someone who could be trusted to do a job even when it would
cost him the inheritance was worthy indeed. Moshe may have had to be
pushed into his job, but he proved trustworthy—the greatest
compliment YHWH could give him. The idea that YHWH loves everyone
equally is clearly thus unscriptural. Even among these three of the
greatest prophets who ever lived, YHWH had His favorite (compare 1
Shmuel 13:14). Moshe would not have made the golden calf. If Miryam
had been the one chosen to lead, Moshe would not have complained.
Those whom He equips and yet fail too many times will simply not be
given the job again.
If we are not content with where YHWH puts us, and cannot stop
thinking, “Why does so-and-so get more than I do?”, we will never know
joy. Instead, we should aim to be among His favorites.
Did not deem it plunder to be an Equal to the ’Äl (Power),
the phrase "who being (huparchon) in the form of YHWH," implies His
preexistent deity, previous to His birth, and His continued deity
afterwards.
Act_17:28
For “Within Him we live and move and exist” as also some of the poets
among you have said: “For we are also offspring of Him;”
the phrase "we have our being" represents the present tense of the
verb to be, "we are."
The Hebrew text has the article prefixed to the noun
,םדאה
Âthâ´m
The article does not distinguish man from woman here but rather
indicates previous reference It has the same function as English
“The aforementioned.”
in His own image.
In the image of Aluahiym He created him; male and female He created
them.
The word “image “here is
Tselem
H6754
צלה
tseh'-lem
From an unused root meaning to shade; a phantom, that is,
(figuratively) illusion, resemblance; hence a representative figure,
especially an idol: - image, vain shew.
Man: Heb., Âthâ´m which includes the concept of a single particular
person (“him”) or the entirety of Mankind (“them”). At this stage both
were the same. Again, the two are both a description of The "Ancient
Âthâ´m” ( notice the lack of Breathe ( ha) once bore the "full image
of YHWH", which has in it both masculine and feminine qualities, until
the two were separated
To be in the image of YHWH, he would have been pure light;
The Hebrew letters
צלה Waters staff side
In this I see a reference to YaHuWsHUa on the gallows tree, when a
spear pierced his side ( and much more)
Yâhuwchânâ´n 7:38
“As the Scripture said, out of His innermost shall flow rivers of living
water.”
. 44:3,
Because I will pour out water on a thirsty [land], and floods over the
dry ground; I will pour out My Raukh (spirit) on your seed, and My
blessing upon your offspring,
Yirmeyahu. 2:13,
1’“because My people have committed two evils: they have let go of Me,
the source of living waters, to dig out for themselves cisterns—broken
cisterns that cannot contain the water.
Cisterns: the root word also means “explanations”. Indeed, our own
excuses for why we practiced Sunday worship, Christmas, Easter, etc.,
simply did not hold water. When we tried to pour His living water into
them, they acted like sieves. It is bad enough to forsake YHWH, but to
replace Him with something of our own making is even worse.
Yirmeyahu. 17:13,
O YHWH, Purification Pool of Y’Ishra’al, any who forsake You will be
ashamed; those who turn away from Me will be inscribed in the earth,
because they have forsaken YHWH, the Source of living waters.
This is part of the liturgy for the festival of Sukkoth, and is quoted in
the Mishnah in reference to atonement on Yom Kippur, which precedes
Sukkoth by only a few days. Turn away: or depart. Living waters:
freshly-flowing, non-stagnant waters, which are essential if ritual
purification is to take place. Inscribed in the earth: Contrast having
one’s name written in heaven. (Luke 10:20) If it is not there, our only
reward can come now; the name of the wicked will decay (Prov. 10:7),
and thus one day be no more. YaHuWsHua alluded to this verse one
Sukkoth by writing on the ground the names of those who had brought
the woman taken in adultery to him for judgment. (Yochanan 8) By
trying to trap him in his words, they proved they had turned away from
YHWH, for just the previous day (Yoch. 7:37-38), in the Temple during
the water-pouring ceremony on the greatest day of Sukkoth (v. 10), in
the Temple (the site of YHWH’s sanctuary, v. 12), he had proclaimed
himself the one anyone could come to if he was thirsty for living water
(i.e., purification), because his “take” on Torah was the most
straightforward yet the least burdensome. And, true to this verse,
they turned away and departed in shame, beginning with the oldest,
who had heard the liturgy more often and recognized the connection.
After the Day of Atonements, when the gates are closed, there may
yet remain some grace, but if someone is still unrepentant by the end
of Sukkoth, he has sealed his choice. These supposedly-holy men
refused what Yirmeyahu chose to partake of:
Z’kharyah 14:8,
And what will take place on That Day is that living waters will proceed
out from Yerushalayim, half of them toward the eastern sea and half
of them toward the western. It will be [the same] in [both] summer and
winter.
Tehillim. 36:8-9
They are filled from the fatness of Your house, And You give them
drink from the river of Your pleasures. For with You is the fountain of
life; In Your light we see light.
Mishle.14:27,
The fear of YHWH is a fountain of life, to turn away from the snares
of death.
Yâhuwchânâ´n 4:10,
Yâhuwshúa` responded and said to her:
“If you had known of the gift of YHWH, and Who It is [the Spring of
Living Water Who says to you: ‘Give me some to drink’,you would have
asked Him, and He would have given living water to you.” Yâhuwshúa`
responded, and said to her: “Everyone who drinks from this water will
thirst again;
The First Book of ’Âthâ´m and Chauwâ´h 42:8
For My blood shall be the Water of Life to you at that time, and not to
just you alone, but to all your descendants who shall believe in Me***;
that it be to Them for a rest forever.”
says His blood is the Water of Life, which is the blood of the New
Covenant.
’Âthâ´m and Chauwâ´h 42:7.
And, again, in regards to the Water of Life you seek, it will not be
granted you this day; but on the day that I shall shed My blood over
your head*
This phrase indicates that the bleeding will take place in an elevated
position above the populace. This is believed to be a reference to the
gallows-cross whereby The Anointed bled profusely above the people
below, and Paradise being located under Mount Zion (see fifth seal, and
location of tree of life in Disclosure).
in the land of Gulgólth’a**.
** Gulgólth’a (skull place in Hebrew) was the hill outside the walls of
Yruwshâláim where Yâhuwshúa` was hanged. It is the part of Mount
Tsiyyówn that extends outside the city wall, by the Grotto of
YirmYâ´huw, aka Mount MowriyYâ´hu
’Âthâ´m and Chauwâ´h 42:8.
For My blood shall be the Water of Life to you at that time, and not to
just you alone, but to all your descendants who shall believe in Me***;
that it be to them for a rest forever.”
*** Reference:
Yâhuwchânâ´n 6:25
And having found Him across the sea [teaching in an assembly (v.59)],
they said to Him: “Rabbíy, when did You come here?”
And
Yâhuwchânâ´n 7:38
He who puts his trust in Me; as the scripture said, torrents of living
water shall flow from his interior!”
Yâhuwchânâ´n6:63,
It is the Raukh (spirit) that makes alive; the flesh does not profit
anything. The matters which I have spoken to you are spirit and are
salvation,
Remember the message at the beginning of this letter
The True Assembly of Raukh filled beings of YHWH assembly
1 Qorinthíym. 10:4,
And all drank the same drink of the Raukh (spirit); for they drank from
the Rock of the Raukh (spirit) accompanying them, and the Rock was
the Deliverer,
Dis. 7:17,
Because the Lamb which is in the midst of the throne, He will tend
them, and He will guide them alongside fountains of living waters”
From
Yshá`Yâhuw 49: 10
“They shall not hunger nor thirst, neither heat or sun strike them, for
He who has compassion on them shall lead them, even by fountains of
water guide them.
“…and my Sovereign YHWH will wipe away every tear from all their
faces…”
From
Yshá`Yâhuw 25: 8
He shall swallow up death forever, and the Master YHWH shall wipe
away tears from all faces, and take away the reproach of His people
from all the earth. For YHWH has spoken.
Dis 21:6,
Then He said to me,“ I am the A and the Z, the First and the Final One.
I will give, free of charge, to him that thirsts from the fountain of
living water;
Dis. 22:1
And he showed me a pure river of living water, also radiant as crystal,
flowing out from the throne of the mighty One and the Lamb,
Dis 22: 17.
And the Raukh (spirit) and the bride say,‘ Come!’ And he that hears, let
him say ‘Come!’ And the one thirsting, let him come; and the one
desiring, let him take the water of life free of charge.
To imagine Âthâ´m in the Garden of Eden we need to look at a creation
of the Aluahiym (envoys/ messengers/angels family,
Being above the creation of the envoys (messengers)
Lucifer
Eze 28:12
“Son of man, take up a lamentation for the sovereign of Tsor, and you
shall say to him, ‘Thus said the Master YHWH, “You were sealing up a
pattern, complete in wisdom and perfect in loveliness. “You were in
Ěden, the garden of Äluahiym. Every precious stone was your covering:
the ruby, topaz, and diamond, beryl, shoham, and jasper, sapphire,
turquoise, and emerald and gold. The workmanship of your settings and
mountings was prepared for you on the day you were created. “You
were the anointed keruwb that covered. And I placed you, you were on
the set-apart mountain of Äluahiym. You walked up and down in the
midst of stones of fire. “You were perfect in your ways from the day
you were created, until unrighteousness was found in you. “By the
greatness of your trade you became filled with violence within, and you
sinned. So I thrust you from the mountain of Äluahiym, and I
destroyed you, O covering keruwb, from the midst of the stones of
fire. “Your heart was lifted up because of your loveliness, you
corrupted your wisdom for the sake of your splendour. I threw you to
the earth, I laid you before sovereigns, to look at you.
’Âthâ´m (Man) is to be born into the family of YHWH
Heb 2:5
For it is not to messengers that He has subjected the world to come,
concerning which we speak.
Heb 2:6
But somewhere one has witnessed, saying, “What is man that you
remember him, or the son of man that you look after him?
Heb 2:7
You have made him a little lower than the messengers. You have
crowned him with esteem and respect, and set him over the works of
Your hands. Footnote: According to the Greek text. However, this is
quoted from
Tehillim 8:5
Which reads Äluahiym, which makes more sense.
Heb 2:8
“You have put all in subjection under his feet.
” For in that He put all in subjection under him, He left none that is not
subjected to him. But now we do not yet see all subjected to him.
Heb 2:9
But we do see Him who was made for a little while lower than the
messengers, YaHuWsHua
Ask the same question that Dawyid pondered
Tehillim 8
O YHWH, our Master, how excellent is Your Name in all the earth, You
who set Your splendour above the heavens! Out of the mouth of babes
and infants You have founded strength, Because of Your adversaries,
To put an end to enemy and avenger. For I see Your heavens, the work
of Your fingers, The moon and the stars, which You have established.
What is man that You remember him? And the son of man that You
visit him? Yet You have made him a little less than Äluahiym, And have
crowned him with esteem and splendour. You made him rule over the
works of Your hands; You have put all under his feet, All sheep and
oxen, And also the beasts of the field, The birds of the heavens, And
the fish of the sea, Passing through the paths of the seas. O YHWH,
our Master, How excellent is Your Name in all the earth!
Ab ram knew
Bber 15:5
And He brought him outside and said, “Look now toward the heavens,
and count the stars if you are able to count them.” And He said to him,
“So are your seed.”
Bber 15:6
And he believed in YHWH, and He reckoned it to him for
righteousness.
Bber2:27
was the consequences of SIN
and the separation
Bber2:21.
So YHWH Aluahiym caused a deep numbing to fall upon the man, and he
fell asleep. And He took [out] one of his ribs [sides]. Then He closed up
the flesh in its place.
Numbing: trance or deep sleep. The "sleep" of the Second Âthâ´m
was also necessary for his bride to be formed. The same term is used
in Yeshayahu 29:10, the verse that Sha'ul quotes in Romans 11:8 in
speaking of the "Raukh (spirit) of insensibility" that came over
Y’Ishra’al so that YHWH could have two kinds of witnesses. Ribs:
translated "sides" everywhere else the term is used, having to do with
the sanctuary or its implements, so not only a bone, but a psychological
"side" of him also, was made into another person, so that he would not
be alone and so that each mindset could be carried to its full extent,
much as the separation of the two houses of Y’Ishra’al was "of YHWH
(1 Kings 12:15) and enabled two themes of His to be taken further,
though it caused significant lack of unity when each tried to act on its
own rather than in tandem with the other.
Bber2:22.
Then YHWH Aluahiym built up the side that He had taken from
Âthâ´m into a woman, and brought her to the man [Âthâ´m].
in order to be able to voluntarily come back together. Male and
female: the root words themselves mean "marked" and "pierced"--the
very description of the one who later did what was necessary to
restore this lost image of Aluahiym.
Zkh. 12:10
“And I shall pour on the house of Dawyid and on the inhabitants of
Yerushalayim a Raukh (spirit) of favour and prayers. And they shall look
on Me whom they pierced, and they shall mourn for Him as one mourns
for his only son. And they shall be in bitterness over Him as a
bitterness over the first-born.
Bber 2:7
And YHWH Aluahiym formed the man (Âthâ´m ah) from the dust of
the ground, and breathed into his nostrils the breath of life, and the
man came to be a living soul.
Breath [n'shamah]: from the idea of panting; the act of exhaling as
opposed to inhaling. Thus he inhaled something that YHWH exhaled. In
Hebrew anthropology it is something included in the direct image of
Aluahiym having to do with intellect, distinct from and higher than the
kind of soul (drive, appetite) that animated the other creatures, and
the Raukh or Raukh (spirit) (which motivates on another level). It is
sometimes called the "second soul", now said to be imparted to man
only on the Sabbath day so as to be better able to commune with
YHWH as a foreshadowing of how our full nature will be restored in
the 7th millennium, the Messianic Kingdom.
(Note the parallel with the two stages seen in
Yochanan 20:22
And having said this, He breathed on them, and said to them, “Receive
the Raukh HaQodesh (Set-apart Spirit).
And
Deeds of the Envoys chapter 2.)
Thus having YHWH own breath is part of what it means to be human.
It gives us something in common with Him. Our Raukh (spirit) (which
also means "breath") is how the common life (soul) can again take on
the higher nature that more fully bears the image of YHWH In
YaHuWsHua that connection remained stronger than it does for most
people, because he never damaged or interfered with this "hotline".
But it can be strengthened in each of us to the extent that we give it
space to do so. Dust: tiniest particles, possibly a description of atoms.
But if the mist watered the whole surface of the land, how could there
be dust? The water makes the dust bond together. This in itself is an
important allegory, because water is a picture of YHWH word
Efesians 5:25
Husbands, love your wives, as Meshiakh also did love the assembly and
gave Himself for it,
and dust is a description of the descendants of Avraham and
particularly Y’Ishra’al
But it sounds very much like He is working with clay, and indeed He
often likens His creation of man to a potter working with clay who has
the right to restart the job at any point.
Yeshayahu 64:8;
And now, O YHWH, You are our Father. We are the clay, and You our
potter. And we are all the work of Your hand.
Clay: Heb., Âthâ´m ah, which is related to Âthâ´m 's name.
A living soul: Aramaic, a Raukh (spirit) uttering speech.
The Hebrew word describes the life force (i.e., breath) in both animals
and humans.
Humans are uniquely related to YHWH by His personal formation of
them and His breathing into them, yet they are also creatures of this
planet. We eat, breathe, and reproduce just like other animals of this
planet. However, we are also created in YHWH image and likeness we
are a physical and Raukh (spirit)ual unity
Tehillim 42:1
“all souls are mine”
This is not a theological statement of monotheism.
The original author is speaking of the covenant people
“The soul who sins will die”
The emphasis is on individual covenant responsibility Remember it is
not “either/or,” but “both/and” between individual responsibility and
corporate responsibility. This same tension can be seen between
original sin and volitional sin
Bber. 2:17;
but do not eat of the tree of the knowledge of good and evil, for in the
day that you eat of it you shall certainly die.”
Rom. 6:23.
For the wages of sin is death, but the favourable gift of Äluahiym is
everlasting life in Meshiakh YaHuWsHua our Master.
This truth is also seen in
Deut. 24:16.
“Fathers are not put to death for their children, and children are not
put to death for their fathers, each is to die for his own sin.
What does “die” mean here?
It must be more than physical death! It is the opposite of true “life”
Ezek. 18:9
if he walks in My laws, and he has guarded My right-rulings in truth –
he is righteous, he shall certainly live!” declares the Master יםום.
There is “life” beyond this reality. This “life” is characterized by the
presence and character of YHWH.
The Scriptures mentions three kinds of death or possibly progressive
stages of death. The first is
Bber 3.
’Âthâ´m and Chauwâ´h ate of the forbidden fruit, but they were still
alive physically.
(They accepted Lies for Truth)
This is the statement of the world’s Churches
The “death” referred to was relational (i.e., YHWH to human, human to
human, and human to self), as well as contextual (i.e., the planet, the
ethos was altered).
The second aspect of death is personal, physical death
(cf. Bber5).
Raukh (spirit) ual death
Eph. 2:1
And you were dead in trespasses and sins,
Resulted in the physical cessation of life.
The third aspect (or progress) is ultimate, everlasting death
Dis. 2:11; 20:6,14,
He who has an ear, let him hear what the Spirit says to the assemblies.
He who overcomes shall by no means be harmed by the second death.
Blessed and set-apart is the one having part in the first resurrection.
The second death possesses no authority over these, but they shall be
priests of Aluahymn and of Messiah, and shall reign with Him a
thousand years. And the death and the grave were thrown into the lake
of fire. This is the second death.
Which involves
A permanent separation from fellowship with YHWH
A permanent isolation from YHWH purpose for creation (i.e., loss of
heaven)
A permanent fellowship of punishment with evil persons and rebellious
angels/messengers/ envoys
Finally
Eze 18:20
“The being who sins shall die.
The son shall not bear the crookedness of the father, nor the father
bear the crookedness of the son. The righteousness of the righteous is
upon himself, and the wrongness of the wrong is upon himself.
The idea of an immortal soul is a figment of ecclesiastical imagination
Ecc 3:19
For the event of the sons of men is also the event of beasts – one
event befalls them: as one dies, so dies the other. Indeed, they all have
one breath – man has no advantage over beasts. For all is futile.
Tehillim 146:4
His Raukh (Raukh (Raukh (spirit)) ) goes out, he returns to his earth;
In that day his plans perish.
Mat 10:28
“And do not fear those who kill the body but are unable to kill the
being. But rather fear Him who is able to destroy both being and body
in Gehenna.
Eze 36:25.
“‘“and I will sprinkle pure water over you and you will be purified from
all your defilements and I will ceremonially cleanse you from all your
rolling idols,
Eze 36:26.
“‘“and I will give you a renewed heart and I will put a renewed Raukh
(Raukh (spirit)) in your innermost part, and I will remove the stony
heart from your flesh, and give you a heart of flesh.
Heart of flesh: i.e., one that is sensitive and pliable, not callous and
all but dead.
Ez 37:14.
And I will put My breath in you and you will come to life, and let you
remain on your own soil. Then you will know that I, YHWH, have spoken
and have carried it out,” declares YHWH.’”
Spoken:
This is how YHWH created the first time, and how He now re-creates
us.
Tehillim. 104:30.
You send forth Your Raukh (Raukh (spirit)) , they are created; and You
renew the face of the earth.
Roms 8:19.
For the intense anticipation of the creation, and its expectation, is the
disclosure of the sons of YHWH
Roms 8:20.
Because the creation was subjected to depravity – not willingly, rather
by means of him who subjected it (’Âthâ´m) – on a hope…
Roms 8:21.
…that also the creation itself shall be freed from the bondage of the
corruption into the freedom and the honor of the sons of YHWH.
Roms 8:22.
For we discern that all the creation strains together and travails
together until today.
Roms 8:23.
But not only it does, rather also ourselves who hold the Raukh (Raukh
(spirit)) of the First, even we ourselves strain in ourselves, awaiting
the adoption of sons, even the full ransoming of our body!
In His Name
Blessed be, in His name
YHWH be with you.' and they answered him, YHWH bless you.' "
Be not blind to the truth
And, hinnei, two blind men sitting by the way side, when they heard
that YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O
YHWH, [thou] Ben David. An YâHuWsHúa` stood still, and called them,
and said, what will ye that I shall do unto you they say unto Him,
YHWH, that our eyes may be opened. So YâHuWsHúa` had compassion
[on them], and touched their eyes: and immediately their eyes received
sight, and they followed him.
His servant and yours
shalowm in Righteousness
by the GRACE of YHWH
GO I
keiYAH
nätzräya
Remember me and pray for me that YHWH will be gracious unto me and
be merciful unto my sins which I have sinned against him. Peace be to
them that read and that hear these things and to their servants:
Amein and Amein
Freely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel
Vineyard, though worthy of his Comfortable support while in the work.
Should never preach for hire, or make a secular traffic of the Raukh
(Raukhual work): what a scandal is it for a man to traffic with gifts
which he pretends, at least, to have received from the Raukh
HaQodesh, of which he is not the master, but the dispenser. He who
preaches to get a living, or make a fortune, is guilty of the most
infamous sacrilege