the sacrament of participation “breaking of the bread”
DESCRIPTION
The Sacrament of Participation “Breaking of the Bread” Emphasizes encounter with the resurrected Christ. Re-enacts the post-Resurrection meal at Emmaus. “Lord’s Supper” Emphasizes solemn remembrance of Christ’s death . Re-enacts the Last Supper. - PowerPoint PPT PresentationTRANSCRIPT
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The Sacrament of Participation
1. “Breaking of the Bread”Emphasizes encounter with the resurrected Christ.Re-enacts the post-Resurrection meal at Emmaus.
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2.“Lord’s Supper”Emphasizes solemn remembrance of Christ’s death.Re-enacts the Last Supper.Paul connects this remembrance with recognition of the “body” of Christ (the church).
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3.“Communion”Emphasizes shared participation (koinonia) .• Vertically, in the
salvation and ultimate victory over evil that is ours in Christ (the Cup).
• Horizontally, in the saved people who will share together the Messianic Banquet (the Bread).
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1 Corinthians 1016The cup of blessing
that we bless, is it not a
participation (koinonia) in the blood
ofChrist? The bread that we
break, is it not a participation
(koinonia) in the body of Christ?
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1 Corinthians 10 (King James)
16The cup of blessing which
we bless, is it not the communion of the
blood of Christ? The bread which we
break, is it not the communion
of the body of Christ?
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1 Corinthians 1017Because there is one
bread, we who are many
are one body, for we all partake
of the one bread.• We are united and
unified by participation in Jesus Christ.
• Our participation in Christ makes us participants in one another’s lives.
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1 Corinthians 1018Consider the people
of Israel: are not those
who eat the sacrifices
participants in the altar?• By analogy, Israelites
who offered sacrifices to God were participants in God and His people through that act.
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1 Corinthians 10 20. . . what pagans
sacrificethey offer to demons
and not to God. I do not want
you to be participants with
demons.
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• Paul’s concern was that some at Corinth thought they could participate with both Christ and pagan deities, who were in fact demons.
• C.f., verse 14: “Therefore, my beloved, flee from idolatry.”
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1 Cor 10:1-13 immediately
precedes our passage.• Israel had been
“baptized” into Moses (Red Sea).
• Israel had “Communion” with God in the desert (manna).
• But Israel also worshiped idols, and God overthrew them in the desert.
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1 Corinthians 10:1-1311Now these things
happened to them as an example,
but they werewritten down for our
instruction, on whom the end of the
ages has come. 12Therefore let anyone
who thinks that he stands take heed
lest he fall.
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1 Corinthians 10:1-1313No temptation has
overtaken you that is not common to
man. God is faithful, and he will not
let you be tempted beyond your
ability, but with the temptation he
will also provide the way of
escape, that you may be able to endure it.
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1 Corinthians 1021You cannot drink the
cup of the Lord and the cup of
demons. You cannot partake of
the table of the Lord and the
table of demons.
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1 Corinthians 1022Shall we provoke the
Lord to jealousy? Are we
stronger than he?
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God’s Jealousy and Communion
• Participation in Communion is an expression of an exclusive and precious relationship.• With God through
Christ• With others through
Christ• Stubborn participation
in relationships contrary to Christ (i.e., “stiff-necked” sin) mocks our communion with Christ and one another.
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The Sacrament of Communion,
therefore, emphasizes our:
• loyal relationship with Christ, forsaking participation with “other lovers”
• loyal relationship with one another
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Colossians 3:12-13• Put on:• Compassion• Kindness• Humility• Meekness • Patience
• Bear with one another• If one has a complaint
against another, forgive each other
• Above all put on love, which
binds everything together in perfect harmony.
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What does all this mean in
practice?• When we participate
in Communion, we are expressing exclusive devotion to Jesus Christ.
• We are also expressing Christ-like devotion to our brothers and sisters at Harvest, and in the global Church.