the rules of nationality and citizenship from an islamic perspective
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Declaration
The work provided in this thesis unless otherwise referenced is the
researcher's own work and has not been submitted elsewhere for any other
degree or qualification.
:Student's name:
:Signature:
:Date:
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An-Najah National University
Faculty of Graduate Studies
The Rules of Nationality and
Citizenship from an Islamic Perspective
By
Rana Subhi Said Othman
Supervised by
Dr. Jamal Hashash
This Thesis is Submitted in Partial Fulfillment of the Requirements for
the Degree of Master in Feqh and Legislation at the Faculty of
Graduate Studies, An-Najah National University, Nablus, Palestine.
2011
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b
The Rules of Nationality and Citizenship from an Islamic Perspective
By
Rana Subhi Said Othman
Supervised by
Dr. Jamal Hashash
Abstract
This research addresses the issue of nationality and citizenship from
the perspective of Islamic Fiqh. The researcher discussed how Islamic
scholars (Foqahaa) divided the world into two Houses or Dar: Dar Al-
Islam (House of Islam), Dar-Al-Harb (House of War). The researcher also
explained the basis on which this division was built and the consequent
provisions of this division.
Moreover, the researcher talked about the types of human beings in
terms of religion and belief, their relationship with the Islamic nation and
the provisions that apply to them when they enter the Dar Al-Islam.
The researcher then discussed the issue of nationality and citizenship
from a legal point of view for the purpose of comparing this perspective
with the Islamic Fiqh. The researcher found after conducting this research
that Islamic Fiqh had already been ahead of all man-made regulations and
systems with respect to laws enforcement and legislation; it really
outperformed all human legislations in this respect.
The laws that Islamic Fiqh has set really organized the Islamic
society by spreading the values of justice and equality among Muslims
themselves on one hand and with other people on the other.
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c
The researcher also mentioned the reasons behind the acquisition of
nationality according to the positive law and provided a number of
international texts and conventions that stress the fact that acquisition of
nationality is a human right which no one shall ever be deprived from.
After that, the researcher discussed the idea of citizenship which is
equivalent to nationality from the point of view of Islamic legislation and
explained the reasons behind acquiring it as well as the basis on which
nationality is based. Then the researcher talked about the nationality of the
Muslim which he / she acquires from the first moments of his / her birth.
Thimmis (the non-Muslim citizens of the Muslim State), on the other hand,
acquire the Islamic nationality according to the Thimma Contract.
The Mustaman (the person who takes a temporary residency in the
Islamic State) does not acquire the Islamic nationality if he / she enter the
Dar Al-Islam because his / her residency is temporary. Al-Harbi (Military
man) does not acquire the Islamic nationality at all because he is
considered as one of the enemies of the Islamic State. The researcher
explained also that the Thimma contract is equivalent to todays concept of
naturalization.
Finally, the research discussed the reasons that lead to nationality
loss in Islamic Fiqh in comparison to the positive law. The researcher has
found that there are common reasons that lead to nationality loss among the
Islamic Fiqh and the positive law; she explained that losing ones
nationality only applies to the person who committed the deed leading to
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d
the withdrawal of his / her nationality; this punishment, however, does not
include his / her family and money. This approach in dealing with such
issues proves the tolerance of Islam and its concern with treating other
nations in the best way possible to ensure peoples well-being and
happiness.
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