You can find this same article with minor updates at:
http://spir-food.blogspot.it/2015/02/the-neocatecumenal-mass.html
- - - - - - -
"irst email of Januar 2015:
)e ha'e been duped! manipulated and brainwashed with the greatest sophistication of mental manipulation in the histor of the world. *hus man are ignorant and innocent of what the ha'e  been led into. +ut when the are confronted with at least one person who succeeded in pulling himself/herself out of the 'er strong current! a person who left the stampeding herd! toward the cult of man instead of the cult of ,od! toward the beautiful but empt lies of the father of lies $Jn :&! instead of going toward the way, and the truth, and the life $Jn 1:&! the are then  before a fundamental choice! to see the *ruth outside of their own heads! or to tae the much easier  wa of continuing what the ha'e slid into which is what 3ust about e'erone around them is doing! to be politicall correct! which does not lead to the absolute and sa'ing *ruth )ho is Jesus 4hrist. an also ha'e let their hearts become attached to certain things not of ,od! including glor before men especiall in the 4hurch! and ha'e push aside the inspirations and graces of ,od with man small compromises which are alwas accompanied b more and more blindness to the real situation from ,od6s perfect point of 'iew.
It is interesting that ears ago there was a pschological stud done in which a high school teacher told e'erone to raise their right hand! but in the classroom of 70 students there were 28 who were told beforehand to raise their left hand. *he one who did not now about this began to raise his right hand but when the saw the 28 who raised their left hand! decided to raise his left hand. *hen one of  the 28 put his hand down and raised his right hand. )hen the one alone saw this! he decided to raise his right hand also. 9fter man similar tests! the results were 'er conclusi'e that when 3ust one  person has the courage to follow what is right! it gi'es great courage for others who ha'e been intimidated b the mass mob stampeding awa from the uncomfortable! but sa'ing *ruth which is accompanied b the cross of 4hrist.
omehow I belie'e that ,od has gi'en me the grace during m life to see the incon'enient *ruth outside of m head and to be willing to tae the ris to stand up e'en when I was 'er often totall alone in what I had disco'ered and what I had to do. I recei'ed a lot of this part of m character from m #ad! but when I reali;ed that m #ad had slid down the wrong direction! ,od ga'e me the
grace to follow the *ruth e'en though I suffered greatl b being re3ected b m parents. <isit: http://necedah-cult.blogspot.com% http://spir-food.blogspot.it/2012/12/the-death-of-m-brother.html.
I ha'e been in the 4hurch all m life and thus needless to sa I ha'e suffered the most from m spouse! the 4hurch. I ha'e been betraed and abandoned b priests! loosing m communit or  parish or friends% twice I suffered a difficult depression after such e=periences. *hese e=periences offered me man opportunities to struggle for the *ruth which gi'es true freedom. <isit: *he ,reat >esponsibilit ?f >eligious @eaders $http://3osephdwight.wordpress.com/201/0/0A/great- responsibilit/&.
Bach time we suffer in these difficult situations! and we perse'ere in praing and not abandoning ,od after Cis pruning $Jn 15:2% Dro' 7:12% Ceb 12:5-&! our hearts are enlarged and we are more and more free of oursel'es and of our hidden egoisms so as to ha'e more room in our hearts for ,od and Cis graces. *his is the e=perience of all of the saints.
- - -
*he following is the email I sent to o'er 100 members of the (eocatecumenal )a here in Ital on Januar 18! 2015:
Dear brothers and sisters of the Neocatecuenal counities,
I ha'e been helping out with the Col asses and the Denitential celebrations with ou for almost 10 ears. I had mentioned to ou a few times that I new that our statutes had been appro'ed a few ears ago! but the wa in which ou celebrated the Col ass was not et appro'ed and that Dope +enedict had formed a commission to e=amine the Col ass celebrated in the small groups aturda e'ening among the members of the (eocatecumenal )a. ! belie"ed u# to only a few
days a$o that this coission had not finished their wor%  before Dope +enedict had left the  papac. 9 few das ago I disco'ered that instead the commission had finished their wor and the three founders of the (eocatecumenal )a - Eio 9rgFello! 4armen Cernande; and "ather ario De;;i G had recei'ed a letter on #ecember 1! 2005 written b 4ardinal 9rin;e! the prefect of the <atican 4ongregation for the @iturg with a list of decisions of the Col "ather to which the were to obe.
I disco'ered that Eio 9rgFello! 4armen Cernande; e "ather ario De;;i  did not obey the letter   sent b 4ardinal "rancis 9rin;e. I was about to offer m decision that I must obe the decisions of the Col "ather aturda e'ening at the asses I celebrated for two groups! Januar 1A! 2015! when a catechist! for more than 20 ears! told me that after the letter of 9rin;e! the (eocatecumenal
 
ass was appro'ed b Dope +enedict. 9nd so I did not offer m decision in m printed letter aturda e'ening $attached&.
)hen I tried to find this approbation of the Col "ather on the Internet! I disco'ered that what had happened was that the pontifical council for the lait headed b 4ardinal tanislaw >lo had  prepared the te=t for a decree of blanet appro'al of all the liturgical and e=tra-liturgical celebrations of the (eocatechumenal )a! to be made public Januar 20! 2012 on the occasion of a meeting scheduled between the Dope and the )a. *he decree was redacted according to the guidelines of the congregation for di'ine worship! headed b 4ardinal 9ntonio 4aHi;ares @lo'era. *he founders and leaders of the )a! "rancisco Eio 9rgFello and 4armen Cernnde;! were told about it and 3ofull told their followers about the imminent appro'al. All unbe%nownst to the
&o#e.
+enedict K<I found out about the te=t of the decree a few das before the meeting on Januar 20. Ce found it illogical and mistaen. Ce ordered that it be scrapped and rewritten according to his guidelines.
$http://chiesa.espresso.repubblica.it/articolo/175021AL&.
In the 9ddress of Cis Coliness +enedict K<I to the 4ommunit of the (eocatechumenal )a! Januar 20! 2012! Dope +enedict ga'e a genuine lecture G almost an ultimatum G that the celebrations in the small communities must be re$ulated by the litur$ical boo%s that ust be
faithfully followed! as he had ordered alread in the letter of 4ardinal 9rin;e more than ears earlier.
$http://www.'atican.'a/holMfather/benedictM='i/speeches/2012/3anuar/documents/hfMben- ='iMspeM20120120Mcammino-neocatecumenaleMen.html&.
*hus! I as ou to read m decision in m letter $attached& which I had intended to gi'e last aturda! Januar 1A! 2015! but instead I offer now after ha'ing disco'ered that the neocatecumenal ass had not been appro'ed. *oward the end of this letter I offered a #ro#osal, y idea.
#ear brothers and sisters! The Truth will a%e you freeN $Jn :72&! non onl in this short life!  but for all eternitN
"ather Joseph #wight
- - -
*he following is the printed letter that I had planned to gi'e out aturda e'ening at two neocatecumenal asses! Januar 1A! 2015:
Dear brothers and sisters of the Neocatecuenal counities,
I ha'e been helping out with the Col asses and the Denitential celebrations with ou for almost 10 ears. I see a lot of good will and good fruits. Drecisel for this reason I offered mself e'en to the point of offering two Col asses e'er aturda e'ening with ou! and the Denitential celebrations whene'er ou called me.
I had mentioned to ou a few times that I new that our statutes had been appro'ed a few ears ago! but the wa in which ou celebrated the Col ass was not et appro'ed and that Dope +enedict had formed a commission to e=amine the Col ass celebrated in the small groups aturda e'ening among the members of the (eocatecumenal )a. ! belie"ed u# to only a few
days a$o that this coission had not yet finished their wor% before Dope +enedict had left the  papac. 9 few das ago I disco'ered that instead the commission had finished their wor and the three founders of the (eocatecumenal )a - Eio 9rgFello! 4armen Cernande; and "ather ario De;;i G had recei'ed a letter on #ecember 1! 2005 written b 4ardinal 9rin;e! the prefect of the <atican 4ongregation for the liturg with a list of decisions of the Col "ather to which the were to obe.
?f the si= points detailing the pope6s directi'es! onl one permits the (eocatechumenals to continue what the are doing. *his regards placing the e=change of peace before the offertor! a traditional practice in the 4hristian liturg which is still in use toda! for e=ample! in the 9mbrosian >ite celebrated in the archdiocese of ilan. 9ll the other points reOuire the (eocatechumenal )a to eliminate a large portion of its liturgical inno'ations.
Our Holy Mother Church see%s to hel# and #rotect the ecclesial o"eents  in order not to loose the gifts that the Col pirit has gi'en to each mo'ement. +eing part of the "ocolare o'ement since 18! man times I heard from the mouth of 4hiara @ubich that she followed immediatel and totall e'er small indication from Dope John Daul II! e'en if she had to change her important programs. @ie the saints and good religious! 4hiara @ubich trusted totall in ,od! not in herself! and thus she belie'ed that if she obeed the Dope! her superior! after she e=pressed well her thoughts! e'en if she was not in agreement with the decision of the Dope! she did the hol will of ,od. If the Dope trul made a mistae! according to ,od! the Dope will most liel change his idea! precisel because 4hiara @ubich obeed. Cumilit and obedience cause the graces of ,od to gush forthN If what 4hiara @ubich belie'ed was right was trul right according to ,od! ,od will tae care of the problem! and to change the idea of her superior! in ,od6s own time. *he first criteria of discernment regarding pri'ate re'elations is precisel humilit and obedience $<isit: *he 4atholic 4hurch and Dri'ate >e'elation% http://pri'-re'.blogspot.com&. 4ertainl! the responsibilit of superiors is greatN <isit: *he ,reat >esponsibilit of >eligious @eaders $http://3osephdwight.wordpress.com/201/0/0A/great-responsibilit/ &.
At the be$innin$ of a o"eent the 4hurch offers a period of obser'ation as well as certain 'erbal authori;ations! as Dope John Daul did with the leaders of the (eocatechumenal )a. *hen afterwards other 4hurch guides us for our true good and for the true good of the ecclesial mo'ement. It is similar to Jesus )ho recei'ed all! did man miracles and healings! but slowl led
 
all those! who were willing! with Cim toward Jerusalem! toward 4al'ar! and finall to the crucifi=ion where there was onl the other of Jesus! aint John the apostle and some women. Jesus leads all those of good will toward 4al'ar with the cross! toward trust in ,od not in themsel'es! which is the onl wa to o'ercome our egoisms in order to lo'e ,od and neighbor in an authentic wa. The Truth will a%e you freeN $Jn :72&.
*he recall of +enedict K<I regards the was in which the neocatecumenal groups celebrate the ass. *he Dope wants them to conform to what is prescribed in the liturgical norms 'alid for the whole 4hurch.
! was sur#rised when ! disco"ered that 'i%o Ar$(ello, Caren Hernande) e *ather Mario
&e))i did not obey the letter  in which were articulated the directi'es of the Dope. *heir act of  partial obedience is in a letter which the wrote to the Dope on Januar 1A! 200. *he limit themsel'es in fact to than the Dope for ha'ing conceded to them another two ears of time. 9nd the return to defend their wa of doing the communion. *he underline that to do the communion in this wa is an essential instrument to con'ert the ones further awa from the faith: to abandon this would compromise their mission. ?n this crucial point of the communion the indicated that the want to follow their wa. It is in fact the diffuse opinion among the neocatecumenals that the letter of 9rin;e was something pro'isionar! modifiable! a simple instrumentum laboris! and that in the end their practice will be substantiall appro'ed. *his opinion persists e'en after the recall of +enedict K<I regarding the rite of the ass! in his tal gi'en to the neocatecumenals on Januar 12 200.
In an case! this is not the thought neither of 9rin;e nor of the Dope. !n an inter"iew on *ebruary
+, -../, on 0atican 1adio! the cardinal prefect for the congregation for the liturg reasserted that the letter is the conclusion to e'erthing. In this wa he e=plained the process from which the letter originated:
*he letter flowed out of what emerged from the e=amination of this congregation of how the  (eocatecumenal )a celebrates the Col ass for man ears. P *o e=am this we had a mi=ed commission among people nominated from the (eocatecumenal )a and people nominated b our congregation. In the discussions emerged man practices which the do during the ass! P and man emerged which were not according to the appro'ed boos. *his is the bacground. B'erthing was e=amined in man sessions b the mi=ed commission during a period of two ears or more. 9nd there was also a discussion among se'en cardinals of the >oman curia! desired b the Col "ather! who e=amined e'erthing. *hus! this letter is the conclusion to e'erthing.
2EHOLD THE LETTE1 31!TTEN 24 CA1D!NAL A1!N5A6
I am to inform ou of the Col "ather6s decisions...
4ongregatio de 4ultu #i'ino et #isciplina acramentorum
Drot. 2520/07/@
 
*o the esteemed r. Eio 9rgFello! s. 4armen Cernande;! and >e'. "ather ario De;;i!
"ollowing the con'ersations with this 4ongregation for #i'ine )orship and the #iscipline of the acraments on the celebration of the ost Col Bucharist in the communities of the  (eocatechumenal )a! in eeping with the guidelines issued in the meeting with ou on (o'ember 11 of this ear! I am to inform ou of the Col "ather6s decisions.
In the celebration of the Col ass! the (eocatechumenal )a shall accept and follow the liturgical  boos appro'ed b the 4hurch! without omitting or adding anthing. "urthermore! in regard to some elements the guidelines and clarifications are emphasi;ed as follows:
1. unda is the #ies #omini as the er'ant of ,od Dope John Daul II wished to illustrate in the 9postolic @etter on the @ord6s #a. *herefore the (eocatechumenal )a must enter into dialogue with the diocesan bishop in order to mae it clear that the communit of the (eocatechumenal )a is incorporated into the parish e'en in the conte=t of the liturgical celebrations. 9t least one unda  per month! the communities of the (eocatechumenal )a must participate in the Col ass of the  parish communit.
2. 9s for an admonitions issued before the readings! these must be brief. 9dherence must also be shown to what is set out in the Institutio ,eneralis issalis >omani $nn. 105 and 12& and to the Draenotanda of the ?rdo @ectionum issae $nn. 15! 18! 7! 2&.
7. *he homil! because of its nature and importance! is reser'ed to the priest or deacon $cf. 4ode= Iuris 4anonici! can. AA Q 1&. 9s for the occasional contribution of testimonies on the part of the la faithful! the proper places and methods for these are indicated in the Interdicasterial Instruction Bcclesiae de sterio! which was appro'ed in specific form b Dope John Daul II and  published on 9ugust 15! 188A. In this document! sections 2 and 7 of article 7 read as follows:
Q2 - It is permitted to ha'e a brief instruction that helps e=plain better the liturg that is being celebrated! and e'en! in e=ceptional circumstances! a few testimonies! as long as these conform to the liturgical norms! are offered on the occasion of Bucharistic liturgies celebrated on particular das $for seminarians! the sic! etc.&! and are thought trul helpful as an illustration of the regular homil deli'ered b the celebrating priest. *hese instructions and testimonies must not assume characteristics that might cause them to be confused with the homil.
Q7 - *he possibilit of Rdialogue6 during the homil $cf. #irectorium de issis cum Dueris! no. & can be used occasionall and with prudence b the celebrating minister as a means of e=position! which does not transfer to others the dut of preaching.
 
. ?n the e=change of peace! permission is granted to the (eocatechumenal )a to continue using the indult alread granted! pending further instructions.
5. ?n the manner of recei'ing Col 4ommunion! a period of transition $not e=ceeding two ears& is granted to the (eocatechumenal )a to pass from the widespread manner of recei'ing Col 4ommunion in its communities $seated! with a cloth-co'ered table placed at the center of the church instead of the dedicated altar in the sanctuar& to the normal wa in which the entire 4hurch recei'es Col 4ommunion. *his means that the (eocatechumenal )a must begin to adopt the manner of distributing the +od and +lood of 4hrist that is pro'ided in the liturgical boos.
. *he (eocatechumenal )a must also mae use of the other Bucharistic Draers contained in the missal! and not onl Bucharistic Draer II.
In short! the (eocatechumenal )a! in its celebration of the Col ass! should follow the appro'ed liturgical boos! eeping in mind what is laid out abo'e under the numbers 1!2!7!!5! and .
9cnowledging the fa'ors that the @ord has bestowed upon the 4hurch through the man acti'ities of the (eocatechumenal )a! I tae this occasion to e=tend to ou m best regards.
S "rancis 4ard. 9rin;e
Bsteemed
r. 9>,TB@@? Eio! s. CB>(9(#BU 4armen! >e'. "r. DBUUI ario
<ia dei ,on;aga! 205
Dear brothers and sisters of the Neocatecuenal counities,
!N CONSC!ENCE, 2E*O1E 7OD, ! CAN NO LON7E1 CELE21ATE A MASS NOT
A&&1O0ED 24 THE CHU1CH. In these last se'eral ears I ha'e begun to understand more and
 
more! in m meditations each da and before our Bucharistic @ord one hour e'erda for the last 1 ears! the greatness of the Bucharist! the substantial presence of Jesus! the on of ,od! in Derson! in e'er smallest particle of bread. I also began to disco'er and to understand how much the de'il has wored! with great astuteness and subtleness! in the 4atholic 4hurch! to cause to diminish the faith! lo'e and re'erential humilit before the infinite ,od in the Bucharist! the source and summit of the 4hristian life. $<at. II: @, 11% 444 172&. 9 ear ago I had written an article $in Italian&: Il #io Infinito "ra (oi $http://cibo-spir.blogspot.it/201/01/il-dio-infinito-fra-noi.html&.
I am alwas willing to help out with the penitential celebrations.
! would li%e to offer a #ro#osal, y idea. B'en though I am totall con'inced that it is 'er important to obe this letter from 4ardinal 9rin;e! in the letter of Eio! 4armen and "ather ario! which the wrote to the Dope on Januar 1A! 200! the underlined that to do the communion in this wa is an essential instrument to con'ert the ones further awa from the faith: to abandon this would compromise their mission. *he communities which are alread on the wa for more than 5 or  10 ears! it seems to me that the are no longer the ones further awa from the faith. 9nd thus if a few of the communities are willing to obe the letter of 4ardinal 9rin;e! in agreement with their Dastor $where the are accommodated& and with their catechists! I am 'er willing to celebrate the Col ass in the wa appro'ed b Col other 4hurch with ou.
In the +eginning of the Year 4on'i'ience 2017-201! Eio said at the end of the ecclesial catechesis: It is a 'er important the point of the catechism on politics! it is a 'er important point. *here are those who thin that histor is immanent! that we are going toward a better world! with more democrac! more progress! and we can sa that this is falseN 3e are $oin$ toward the
a#ostasy, toward the antichrist ! as the +oo of >e'elation and the 4atechism sa.
I belie'e in this 'er difficult period! with less praer than e'er and more sin and more indifference than e'er! Satan dis$uises hiself as an an$el of li$ht $24or 11:1& better than e"er. 9nd thus! it is 'er important to remain faithful to the agisterium of the 4hurch. *he 4hurch is the handmaid of the *ruth! not the Author of the *ruthN 83ho Decides The Truth9: ;http://spir- food.blogspot.it/201/0/who-decides-truth.html&. *he wor of the de'il will infiltrate e'en the 4hurch in such a wa that one will see CA1D!NALS O&&OS!N7 CA1D!NALS! bishops against other bishops. P the Church will be full of those who acce#t co#roise < $?ur @ad of 9ita! Japan% ?ctober 17! 18A7! the anni'ersar of the great miracle of the sun at "atima! ?ctober 17! 181A&N
In the 9ct of 4onsecration to the Immaculate Ceart of ar for the associated priests of the arian o'ement for Driests! one reads: 9bo'e all! we wish to be united with the Col "ather and the hierarch! firml adhering to all their directi'es! so as thus to set u# a barrier to the $rowin$
confrontation directed a$ainst the Ma$isteriu ! that threatens the 'er foundation of the 4hurch.
#ear brothers and sisters! let us help each other $Ceb 7:17& to not $ently slide $full of 3o! #iar of t. "austina! no. 157& into a#ostasy! with compromises! before the man of lawlessness is re'ealed! the son of perdition $2*hess 2:7-&N
#ear friends of the (eocatecumenal )a!
ince I tried to ser'e the (eocatecumenal communities for 10 ears! naturall a few people spoe to me in person! b telephone and b email about m decision: In conscience! before ,od! I can no longer celebrate a ass not appro'ed b the 4hurch. ome did not understand this m decision% I offer here more clarification.
?ne can find the first email! last month! about the (eocatecumenal ass at:
$http://wordbelife.blogspot.it/2015/01/spiritual-food-1501.html&
fundamental repl is what I alread wrote $http://wordbelife.blogspot.it/2015/01/spiritual-food- 1501.html&. *hat is! e'en if I do not understand all of the moti'es of the list of decisions of the Col "ather in the letter  sent b 4ardinal "rancis 9rin;e on #ecember 1! 2005! ! trust in the
0icar of Christ! and I obe the decisions of the Col "ather. *hus! I will tr to e=plain at least a little of what I understood in the guidance and wisdom of Dope +enedict! and in particular! in the @iturgical +oos which guide the whole 4atholic 4hurch in the liturgical celebrations! abo'e all the most important one! the Col assN
9s I alread wrote: *he recall of +enedict K<I regards the was in which the neocatecumenal groups celebrate the ass. *he Dope wants them to conform to what is prescribed in the litur$ical
nors "alid for the whole Church= < In the 9ddress of Cis Coliness +enedict K<I to the 4ommunit of the (eocatechumenal )a! Januar 20! 2012! Dope +enedict ga'e a genuine lecture  G almost an ultimatum G that the celebrations in the small communities must be re$ulated by the
litur$ical boo%s that ust be faithfully followed! as he had ordered alread in the letter of 4ardinal 9rin;e more than ears earlier.
9lso Dope John Daul II ga'e the same recall to the (eocatecumens:
4elebrate the Bucharist and! abo'e all! Baster! with true piet! with great dignit! with lo'e for the liturgical rites of the 4hurch! with e>act obser"ance of the established nors b the competent authorit! with the will of communion with all the brothersP $In Italian: ?sser'atore >omano! 11 febbraio 187% http://www.geocities.ws/9thens/#elphi/818/?>11027.htm&.
 
9s I alread indicated! the attitude of the saints was to trust the &o#e ! to see to under stand the thought and desire of the <icar of 4hrist! !NSTEAD of seeing! in a perhaps cunning wa! was to get around the orders of the superior! or to see in e'erwa possible to 3ustif the wa of doing things not in harmon with the order of the superior. *hus I will not tr to e=plain in a casuistic wa the moti'e for which Dope +enedict did not appro'e the (eocatecumenal ass from the point of 'iew of the @iturgical +oos! but rather I will tr to indicate what I understood of the wisdom of the @iturgical +oos in general.
?ne can find easil the @iturgical boos on the )eb% I offer two of the most important ones:
*he ,eneral Instruction of the >oman issal
$http://www.liturgoffice.org.u/>esources/,I>/#ocuments/,I>.pdf &
>edemptionis acramentum
$http://www.'atican.'a/romanMcuria/congregations/ccdds/documents/rcMconMccddsMdocM200027  Mredemptionis-sacramentumMen.html&
*hese @iturgical +oos offer certain atters to be obser"ed or to be a"oided re$ardin$ the
Most Holy Eucharist for the 4hurch in the whole world. +eond the normal liturgical norms! one finds e=planations when a Driest or a +ishop must mae an e=ception according to the needs of the situation. "or e=ample in a small parish the Driest must distribute the Bucharist b himself! whereas in a parish in Cuntington +each! 4alifornia! where I wored for one ear $1880-1881&! there were about 1000 people at each ass with one Driest! and thus there are the e=planations in the liturgical  boos when one can appl the e=ceptions to the norms in order to guide the Driest of +ishop in order to maintain as much re'erence as possible before the ost Col Bucharist. ?r! for e=ample! the norms e=plain where to put the *abernacle in a church where there is 'er little tourism and where there is a lot of tourism! etc.! always with the $oal of aintainin$ as uch re"erence as
#ossible before the Most Holy Eucharist . I am the @ord our ,od! P ou shall ha'e no other gods before me $B= 20:2-5% 444 207-211&. You shall worship the @ord our ,od and Cim onl shall ou ser'e $t :10&! not en?
In the liturgical boos there are norms about the importance of the sanctuar and that
*he Driest ma gi'e the sign of peace to the ministers but alwas remains within the sanctuar! so as not to disturb the celebration. *here are e=planations when one can appl an e>ce#tion to use a
noral table to celebrate the Holy Mass while the norm is to use an altar in the sanctuar as dignified as possible to celebrate the most important celebration on the face of the earth. Is this not what the document of 4ardinal 9rin;e! ordered b the Dope! saidL
5. ?n the manner of recei'ing Col 4ommunion! a period of transition $not e=ceeding two ears& is granted to the (eocatechumenal )a to pass from the widespread manner of recei'ing Col 4ommunion in its communities $seated! with a cloth-co'ered table placed at the center of the church !NSTEAD O* THE DED!CATED ALTA1 !N THE SANCTUA14& to the normal wa in which the entire 4hurch recei'es Col 4ommunion. *his means that the (eocatechumenal )a must  begin to adopt the manner of distributing the +od and +lood of 4hrist that is pro'ided in the liturgical boos.
 
*here is alwas the tendenc to NOT aintain the cult or worship of the 4reator! but to slid
toward the cult or worshi# of creatures  in the Col ass. It is nice to be togetherN 9 communit of belie'ers helps a lot to perse'ere in the faith! if the counity leads us toward 7od,
TO3A1D THE C1EATO1 N ?ne also feels good to be esteemed b others around us in the communit and in the 4hurch. "or the lo'ed the praise of men more than the praise of ,od $Jn 12:7&. C?) 49( Y?V +B@IB<B! who recei'e glor from one another and do not see the glor that comes from the onl ,odL $Jn 5:% ,al 1:10&. +ut Jesus said: )?B *? Y?V! )CB( 9@@ B( DB9E )B@@ ?" Y?V $@ :2&. If I sought to please men I should not be the ser'ant of 4hrist% t. 9ugustine% )ee 17! *uesda&. +ehold the moti'e of our hol other 4hurch to offer us certain matters to be obser'ed or to be a'oided regarding the ost Col Bucharist! in the liturgical boos. 9nd thus there is often the te#tation for the e>ce#tions  $for  particular cases&! one after the other! accumulated together! indicated in the liturgical boos! to
becoe the rule $habitual&! not onl for a ass or for a parish! but e'en for the celebrations of the Col ass for an entire ecclesial mo'ementN
THE &U1!T4 O* !NTENT!ON !S *UNDAMENTAL6
Jesus wants our heart. If one struggles! if one watches o'er the heart continuousl! one succeeds in alwas gi'ing more the heart to Jesus with the help of ar. If one does not struggle! if one does not watch o'er his/her own heart continuall! autoatically one $i"es the heart to other thin$s ! created things! but not to the 4reatorN "or ou shall worship no other god! for the @ord! whose name is Jealous! is a @ealous 7od $B= 7:1&. You shall not go after other gods! of the gods of the  peoples who are round about ou% for the @ord ou ,od in the midst of ou is a 3ealous ,od% lest the anger of the @ord ou ,od be indled against ou! and he destro ou from off the face of the earth $#eut :1-15&. Ce who lo'es father or mother more than me is not worth of me% and he who lo'es son or daughter more than me is not worth of me $t 10:7A&. If an one come to me and does not hate his own father and mother and wife and children and brothers and sisters! es! and e'en his own life! he cannot be m disciple $@ 1:2&. 3hat would esus say if soeone lo"es
the counity ore than esus! e'en to the point of using the great sacrifice of Jesus! the Col ass! for himself or for the communitLNL +ut if ou sa this is impossible for us 4atholics in the ass! then what is Jesus saing in these passages: If an one come to me and does not hate his
own fatherP! or the communitLNL #o we thin that Jesus is a little bit e=aggerated but we modern people are intelligent and wise $t 11:25% @c 10:21&NLN
)hate'er our tas! wor heartil! as ser'ing the @ord and not en! nowing that from the @ord ou will recei'e the inheritance as our reward% ou are ser'ing the @ord 4hrist $4ol 7:27&. "or if an one thins he is something! when he is nothing! he decei"es hiself< Do not be decei"ed% ,od is not moced $,al :7!A&.
?n se'eral occasions! I ha'e learned how soe reli$ious defend their own $lory  under the  prete=t of being concerned for the glor of ,od! whereas it is not a Ouestion of the glor of ,od! but of glor of self. ? Jesus! how painful this has been for meN )hat secrets the da of Your 3udgment will bring to lightN Cow can one steal ,odWs giftsL $#iar of aint "austina! no. 118&. Ce who wants to learn true humilit should reflect u#on the &assion of esus $#iar! no. 2A&.
ister ar ,abriel $in purgator& communicated to ister ar of the 4ross:
 
is the mainspring of so man li'es. !f you only %new how few #eo#le wor% for 7od and act for
Hi alone= 9las! at death! when the are no longer blinded! what regrets the will ha'e. If onl sometimes the would thin of eternit. )hat is life compared to that da which will ha'e no e'ening for the elect! or to that night which will ha'e no dawning for the damnedL ?n earth! people attach themsel'es to e'erthing and e'erone e=cept to Cim! who alone ought to ha'e our lo'e and to whom we refuse it. Jesus in the *abernacle waits for souls to lo'e Cim and Ce finds none. Cardl one soul in a thousand lo'es Cim as it should. You lo'e Cim and mae up to Cim for this guilt indifference which e=ists all o'er this world.
9 anuscript ?n Durgator $http://purgator-manu.blogspot.com&.
*he <aticanWs chief e=orcist! "ather ,abriele 9morth! in his inter'iew of 2001! speaing about man  bishops who do not belie'e that the de'il e=ists! said: I could gi'e ou the names of so man  bishops and cardinals who! on their appointment to a diocese! stripped e=orcists of their facult to  perform the rite. ?r there are bishops who openl sa the don6t belie'e! that these are things of the  past. )h is thatL V("?>*V(9*B@Y! )B C9<B C9# *CB I(I#I?V I("@VB(4B ?" 4B>*9I( +I+@I* and I could mention some illustrious names. )e who are in dail phsical contact with the Rother world6 now that this influence is e'ident in numerous liturgical reforms. $"or e=ampleL& *he econd <atican 4ouncil ased that some te=ts be re'ised. #isobeing this command! the set about re-writing them completel with no thought for the danger of maing things worse instead of better. So any rites cae off badly fro this ania to throw out the
old and start fro scratch, as if the Church to date had always conned us and as if only now
the tie had at last coe of the $reat $eniuses, the su#er theolo$ians, the su#erBbiblists and
the su#erBlitur$ists who %now what the ri$ht thin$ is for the Church . *his is a lie: the last 4ouncil simpl ased that the te=ts be re'ised! not destroed. $http://www.speroforum.com/site/article.aspLidX2A8% http://www.'aticans.org/inde=.phpL/archi'es/1-9n-inter'iew-with-the-<aticans-chief-e=corcist!- "ather-,abriele.html&.
Le> orandi, le> credendi $@atin loosel translated as the law of praing isZ the law of belie'ing or the content of praer is the content of the faith& refers to the relationship between worship and  belief. *he liturg of the Col ass must lead us to more faith in the real and substantial presence of the infinite ,od in the ost Col Bucharist! not lessN odern men toda do not want to mae an act or gesture of humilit e'en before the infinite ,od in the Bucharist. +ut one cannot detach or separate the bod fro the heart% one ends up with less re'erence before ,od e'en in the heart. 9nd our hol other 4hurch nows this 'er wellN *he wa in which we celebrate the Col ass !N*LUENCES 71EATL4 ON OU1 *A!TH! or on the loss of faith slowl! in the real and substantial presence of the infinite ,od in the ost Col BucharistN 9 similar saing to @e= orandi! le= credenda is: If ou do not li'e what ou belie'e! ou end up belie'ing what ou li'e. *here is alwas the possibilit of liturgical minimalism. 50 ears ago people tried to a'oid taling in church before the infinite ,od in the tabernacle% toda it is normal to chatter in churchN
+ishop 9thanasius chneider obser'es ruefull that there are man whose 'iews coincide with those of the pagan world who declare themsel'es 4atholics and e'en faithful to the Dope! while those who are faithful to the 4atholic faith or those who are promoting the glor of 4hrist in the liturg are labeled e>treists. uch critics ma assert that +ishop chneider6s concern o'er Col 4ommunion is lie worring o'er the numbers of angels on a pinhead. +ut the bishop insists that treatent of the Eucharist is at the "ery heart of the crisis . *he Bucharist is at the heart of the 4hurch! he said. )hen the heart is wea! the whole bod is wea. Ce argued that recei"in$
 
Counion in hand 8contributes $radually to the loss of the Catholic faith in the 1eal
&resence and in transubstantiation. +ishop chneider also re3ected the idea that concern for the liturg is less important than! or e'en separate from! concern for the poor. *his is erroneous. *he first commandment which 4hrist ga'e us was to adore ,od alone. Litur$y is not a eetin$ of
friends. It is our first tas to adore and glorif ,od in the liturg and also in our manner of life. "rom a true adoration and lo"e of 7od $rows lo"e for the #oor  and our neighbor. It is a conseOuence.
$http://www.catholicherald.co.u/features/201/0/0/bishop-athanasius-schneider-we-are-in-the- fourth-great-crisis-of-the-church/&.
*he popes did not want to change the custom of recei'ing Col 4ommunion on the tongue! but so man bishops and so man priests did not obe the agisterium of the 4hurch. >ead: emoriale #omini! Inaestimabile #onum.
$http://www.ewtn.com/librar/curia/cdwmemor.htm% http://www.adoremus.org/Inaestimabile#onum.html&.
?ften I sa to m parishioners before the ?ur "ather: Ha"e we ade that act of faith ! each one of us! that fi'e minutes ago there was on this altar onl a piece of bread and wine! and now there is the +od and +lood! oul and #i'init of Jesus 4hrist! the on of ,odL If not! automaticall our faith diminishesN The litur$ical boo%s are #recisely for this #ur#ose N If one does not obe the liturgical boos of the 4atholic 4hurch! automaticall the faith! the lo'e and the re'erential humilit slowl diminishes before the infinite ,od in the Bucharist! the source and summit of the 4hristian life! without reali)in$ it?
#ead bodies float and go down with the flow of the ri'er% in order to arri'e to the *ruth! to hea'en! it is necessar to swim against the current e'erda! especiall toda with so man beautiful lies and underhanded deception spread about e'erwhere b our enem.
I also tell m parishioners: If at a certain point "ather Joe begins to sa things that are not in agreement with the 4atechism of the 4atholic 4hurch for adults $444&! follow the 444 because the *ruth! which frees and sa'es! does not change. #? (?* "?@@?) "9*CB> J?B 9@?(, *CB D9*C ?" DB>#I*I?(N I must preach according to the 444! not according to m head or for human respect% I will not go to hell for anoneN +ut e'en if we! or an angel from hea'en! should  preach to ou a gospel contrar to that which we preached to ou! let him be accursedN $,al 1:&.
an people do not understand how one can aintain the two e>trees of total trust in 7od as
trustful children and at the sae tie re"erential huility before the infinite 7od in the
Eucharist. *hat is! how can one maintain in the liturg the nearness to ,od without loosing re'erential humilitL ?nl with the help of ,od can one maintain the proper relationship with Jesus who has two natures! di'ine and human! our ,od and 4reator! and our elder +rother. ome religions! such as uslim! see ,od as if far awa! and far abo'e us! and do not understand how we 4hristians can belie'e that the infinite ,od became a man among us% the heres of Jansenism tends in this direction. +ut toda the pendulum is totall to the other side in which one hears onl about the humanit of Jesus! and it is put aside! at least silence! that Jesus is also ?ne of the Dersons of the ost Col *rinit. ?ne finds this eOuilibrium between the two e=tremes in biblical tradition! e=plained in the documents of the agisterium of the 4hurch. ?ne who trul trusts in ,od! as children! with the help of our hea'enl other! understands well how it is possible to maintain the
 
truth of who we are and )ho is ,od! which is essentiall humilit! which is the fundamental definition of humilitN *rul! I sa to ou! unless ou turn and +B4?B @IEB 4CI@#>B(! ou will ne'er enter the Eingdom of hea'en $t 1:7&. Cow can one become a child without the other! the other who ga'e us the Col >osar! who accompanies us on our nees before her Bucharistic onL *he most fundamental 'irtue of children is trustN It is not b chance! in these times of the greatest crisis e'er! that ,od has offered us in a more profound wa the #i'ine erc b wa of aint "austina: esus ! trust in 4ouN Jesus said to aint "austina: +B"?>B I 4?B 9 9 JV* JV#,B! I first open wide the door of merc. Ce who refuses to pass through the door of merc must pass through the door of Justice $#iar! 11&. Y?V )I@@ D>BD9>B *CB )?>@# "?> Y "I(9@ 4?I(, $#iar of aint "austina! 28&.
In the boolet! aint <eronica ,iuliani - *rue #isciple and 9postle of ar! b "r. Bmmanuele of  the Immaculate and orrowful Ceart of ar! on reads:
B And to the Holy Eucharist, this $reat in"ention of lo"e, as she called !t ! to which she resorted to as the most difficult graces! obtaining permission to recei'e Cim e'er da% and how often she recei'ed Cim from the hands of the 9ngels ... or from ost Col ar ... ?ne must loo in the mirror of the #iar to understand how little re"erence and so uch su#erficiality we
a##roach the Sacred today ! and how little faith in the real and woring presence of ,od in this wonderful acrament! e'en to the limits of desecration ... How i#ortant it was for her the way
to recei"e Hi? All === ALL THE S&!1!TUAL *1U!TS DE&ENDED ON TH!S. he used to sa! )hene'er we recei'e Cim in the +lessed acrament! ,od is reborn in the souls of the righteous who, with the heart ,ser"e Hi and recei"e Hi with #urity. It is enough to remember that she was raptured into union with ,od after almost e'er 4ommunion P
$http://wordbelife.blogspot.it/201/0/sirach-22.html&
*CB #>B9 ?" *. J?C( +?4? coincides 'er well with this warning of sgr. chneider and it helps us to understand the great importance of remaining close to Jesus in the Bucharist! with our >osar in hand! precisel in this period of crisis in the 4hurch and outside of the 4hurch. It is 'er interesting in this his most well nown dream that the an in white at the hel of the ship in a great storm! attaced on all sides b other boats! guides the ship in the direction between the two  pillars: on the to# of one there is our Eucharistic Lord in the onstrance, on the to# of the
other one sees Our Lady=
$<isit: http://thereedofgod.blogspot.com/2010/0/don-boscos-prophec-of-two-columns.html &.
+lessed 9nne-4atherine Bmmeric! an 9ugustinian ,erman nun $1AA G 12&! proclaimed +lessed on ?ctober 7! 200 b +lessed John Daul II! wrote:
a 17! 120: I saw also the relationship between the two popes. . . I saw how baleful would be the conseOuences of this false church = P ?nce more I saw that the 4hurch of Deter was undermined  b a plan e'ol'ed b the B4>B* B4*! while storms were damaging it. +ut I saw also that help was coming when distress had reached its pea. I saw again the +lessed <irgin ascend on the 4hurch and spread her mantle o'er itZ. ! saw a &o#e who was at once $entle, and "ery fir .....
$http://www.catholicre'elations.org/D>/bl[20anna[20maria[20atarina[20emmeric.htm&.
Dope John Daul II tells us:
 
8THE1E CAN 2E NO DAN7E1 O* ECESS in our care for this Mystery! for in this sacrament is recapitulated the whole mster of our sal'ation.
$http://www.'atican.'a/holMfather/3ohnMpaulMii/encclicals/documents/hfM3p- iiMencM1A02007Mecclesia-de-eucharistiaMen.html &.
The &harisee thou$ht that it was "ery e>a$$erated  when the sinner standing behind Jesus at his feet! weeping! she began to wet his feet with her tears! and wiped them with the hair of her head! and issed his feet! and anointed them with the ointment $@ A:7&N
Il fariseo pensa'a che era molto esagerato Ouando la peccatrice si rannicchi\ piangendo ai piedi di ,es] e cominci\ a bagnarli di lacrime! poi l^ asciuga'a con i suoi capelli! li bacia'a e li cosparge'a di olio profumato $@c A!7&N
In the @etter of Cis Coliness Dope! +enedict K<I! Droclaiming 9 Year "or Driests! ?n the 150th 9nni'ersar ?f *he #ies (atalis of John ar <ianne $0-1-2008&! Dope +enedict wrote:
Ce $John <ianne& was con'inced that the fer'or of a priest6s life depended entirel upon the ass: *he reason wh a priest is la= is that he does not pa attention to the assN ,od! how we
ou$ht to #ity a #riest who celebrates as if he were en$a$ed in soethin$ routine? . Ce was accustomed! when celebrating! also to offer his own life in sacrifice: )hat a good thing it is for a  priest each morning to offer himself to ,od in sacrificeN. P + spending long hours in church  before the tabernacle! he inspired the faithful to imitate him b coming to 'isit Jesus with the nowledge that their parish priest would be there! read to listen and offer forgi'eness. @ater! the growing numbers of penitents from all o'er "rance would eep him in the confessional for up to si=teen hours a da. !t was said that Ars had becoe 8a $reat hos#ital of souls: . Cis first  biographer relates that the grace he obtained for the con'ersion of sinnersZ was so powerful that it would pursue them! not lea'ing them a moment of peaceN. *he saintl 4ur_ reflected something of the same idea when he said: It is not the sinner who returns to ,od to beg his forgi'eness! but ,od himself who runs after the sinner and maes him return to him. *his good a'ior is so filled with lo'e that he sees us e'erwhere.
$http://www.'atican.'a/holMfather/benedictM='i/letters/2008/documents/hfMben- ='iMletM200801Manno-sacerdotaleMen.html&.
2UT TODA4, HO3 MAN4 &1!ESTS AND 2!SHO&S DO AS D!D THE HOL4 CU1ATE O*
A1S9 *he last se'eral popes ha'e told us that the gra'est sin toda is that there is no more sin% we ha'e lost the sense of sin. ?ne of the most fundamental tass for Jesus was that of >edeemer! to free us from our sins for those of good will who are willing to confess their sins $ 2:1A% @ 5:71-72! etc.&. *hus one of the most fundamental tass for priests is to be the doctor of the souls! to help the souls to identif and tu cure the sicnesses of the soul! especiall those most gra'e which are called mortal sins! that is! the sins that render the soul dead! but the bod wals with a dead soul up until death if there is no priest to help the person to recogni;e the gra'it of their situation and to mae a good confessionN If priests do not help people to identif the sicnesses of the soul! people do not ha'e anthing to confess! and thus ha'e no need of Jesus the >edeemer! who came for sinners! not for the 3ust who belie'e to ha'e no sins. In this wa the >edemption is nullified for these people  because the do not belie'e to ha'e need of the a'ior.
 
)C9* )?V@# Y?V *CI(E ?" 9 #?4*?> )C? 49>B# (?*CI(, 9+?V* #IB9B and sends home the patients with gra'e sicnesses saing to not to worr because THE DOCTO1
DOES NOT 3ANT TO SCA1E O1 U&SET THE &AT!ENT. uch doctors would be called Ouaes! incompetents! guilt of gross professional negligence% the would be sued for malpractice. +ut if priests do not spea about the onl thing that can ill the soul! mortal sin! because the people $spiritual patients& do not want to hear these things! what would we thin about such priestsL If the doctor acts in this wa! the person could lose his life% but if the doctor of souls! the priest! does lie this! the person could loose his immortal which last for all eternitN "or what will it profit a man! if  he gains the whole world and forfeits his lifeL ?r what shall a man gi'e in return for his life $t 1:2% :7&L
3e ust reco$ni)e that our huan nature  is such that we automaticall slid toward the easiest  path! or toward the path which gi'es us more recognition before people. Drecisel for this one finds often in the ,ospels from the mouth of Jesus: )atch thereforePN e'en times in the +oo of Judges alone! in the ?ld *estament! the people of Israel went through the ccle of sin! suffering! supplication to ,od! sal'ation from ,od! and then the slide bac again into the lac of praer and of  the obser'ance ot the 10 4ommandments! and then the began all o'er again to sin again. It is interesting that when the Israelites were tired of deciding and doing things on their own and e=perienced how much better it is to follow ,od6s chosen ones! the finall pleaded with ,ideon to rule o'er us! ou and our son and our grandson also... $Judg :22&. Cow man 4atholics are not et tired of following their own heads of relati'ism instead of the teachings of the agisterium of the 4hurchL
4ou #arents understand well the $reat tendency for the children to ta%e the easy way % but also our Col other 4hurch understands this 'er well. *he econd <atican 4ouncil ga'e more responsibilit to the people! but unfortunatel the great ma3orit! instead of li'ing this responsibilit as 4hristians who want to gi'e 3o to Jesus! which means to see to disco'er and do what Jesus wants! too the eas wa 3ust lie spoiled children all their li'es. "or e=ample! the documents of the council told us that we could substitute abstinence from meat on "rida with some other sacrifice to honor the da that Jesus died for us! gi'en the fact that man eat delicious fish which was not a sacrifice. 9nd so! almost all the 4atholics onl heard the words that it is not necessar to abstain from meat each "rida! and nothing elseN )hen the pill arri'ed in 180! the great ma3orit of 4atholics too the eas wa! and thus when Cumanae <itae was published there was a great rebellion b the spoiled grownup children that were habituated to a 4hristianit without the cross! e'en though this does not lead toward true freedom and afterwards to hea'en. <er Ouicl the contracepti'e mentalit lead us to abortion! euthanasia! ga unions! P )hen the om is not around to push us! the children who ha'e not assumed their responsibilities! that is! those who ha'e not fallen in lo'e with Cim who ga'e us e'erthing! Jesus! the tae the easiest wa! or the wa that is more gratifing to their self-importance. ,od who is totall respectful of our free will! waits for each one of us in silence to gi'e freel as we ha'e recei'e freel e'erthing that we ha'e $t 10:&.
 
true goodL Cow man 4atholics! after the council offered more responsibilit! too ad'antage of the situation to do things as the pleased! to trust in themsel'es! instead of seeing to disco'er and to understand the documents of our other 4hurch for our true good together with the cross of 4hristL
!f a #erson does not stru$$le  to remember and to mae an act of faith as profound as possible  before the Bucharist! especiall during the celebrations of the Col ass! autoatically the faith! lo'e and re'erential humilit diminishesN *he liturg! guided b the liturgical boos of the 4hurch! must help us to do precisel thisN
o man toda do not want to pa attention to the liturgical boos which offer certain matters to be obser'ed or to be a'oided regarding the ost Col Bucharist. +ut when we loo at the directi'es! in detail! which ,od ga'e to the Israelites! who did not e'en ha'e the infinite ,od in the Bucharist! ! ho#e it hel#s us to a%e a $ood e>aine of conscience?
If his offering to the @?># is a burnt offering of birds! then he shall bring his offering of turtledo'es or of oung pigeons. 9nd the priest shall bring it to the altar and wring off its head! and  burn it on the altar% and its blood shall be drained out on the side of the altar% and he shall tae awa its crop with the feathers! and cast it beside the altar on the east side! in the place for ashes% he shall tear it b its wings! but shall not di'ide it asunder. 9nd the priest shall burn it on the altar! upon the wood that is on the fire% it is a burnt offering! an offering b fire! a pleasing odor to the @?># $@e' 1:1-1A&.
There are two $ood reasons  wh this does not mean much to us. ?ne is that we now now that ,od is no longer honoured b animal sacrifices! a primiti'e thing. )e as 4hristians ha'e e'en a stronger reason for not taing this seriousl! because we now that is it the sacrifice of 4al'ar that renders all other sacrifices useless and needless.
+ut when we loo more attenti'el at the passage we see other things: 1& *here could onl be two tpes of birds: turtle do'es or oung pigeons. )h would that beL In those times! the were the noblest tpes of fowl. *he point behind that is! nothing but the best is what ,od is deser'ing of. *his must appl also toda! when I do what I do for ,od! nothing slipshod% it ought to be the best. 2& You note the fact that e'erbod is going to be maing a sacrifice% if ou were wealth ou would sacrifice a lamb% if ou were poor ou would bring up birds. )h what was the reason for thatL )ell it is a tribute to ,od! a wa of acnowledging ,od6s @ordship! a wa of saing to ,od! I ha'e an utter dependence upon ou. *oda I should ha'e said that 'er same thingN It is not something that that poor man in 00 +4 felt the need to! I should be doing the same. 7& (otice the great detail is in all this. It doesn6t sa bring the birds up and the priest will sacrifice them. (o. *he ha'e to be certain ind of birds. *hen it must be the priest who brings it to the altar. *hen the priest shall tear it b its wings! but shall not di'ide it asunder. 9nd the priest shall burn it on the altar P $@e' 1:1-1A&. *here are about 10 specifications that ha'e to be obser'ed here. )hat does that implL If someone here would gi'e me 'er specific instructions about where to loo! how to sit! how to speaP I would gather that this is 'er important. *he more precise and specified it  becomes! the more ou are stressing the significance of this. *he point is this: when ou do what ou do for ,od! ou cannot be slipshod% ou ha'e to be 'er 'er earnest and careful. Ce deser'es nothing but the best from ou. Here the directi"es coe fro 7od by way of Moses for
 
e'en to not care at all! these directi'es from oses or from the agisterium of the 4hurch are taen in the wa spoiled and rebellious or full of proud children recei'e them from their parents. ?n interprets the directi'es lie from a mother! not considered 'er intelligent! who perhaps nags too much. The rebellious children e"en accuse the #arents of bein$ full of #ride  because the do no do lie the great ma3orit of parents do toda who ha'e let themsel'es slid into relati'ism! the easier   path and more gratifing to our personal indi'idualismN *hese untrusting children e'en sa to their  parents to shut up! because the parents are sinners! the priests are sinners! and so! e'erbod shut upN Cow man 4atholics toda do as good children who trust in their parents and see to understand the directi'es of the parents instead of seeing all the e=cuses and all the scapegoats to do as the pleaseLLL
9lso in the +oo of @e'iticus! ,od e=plains the attitude! *CB DI>I* I( )CI4C I* I  (B4B9>Y *? @?<B ?(B (BI,C+?>:
9nd when ou reap the har'est of our land! ou shall not reap our field to its 'er border! nor shall ou gather the gleanings after our har'est% ou shall lea'e them for the poor and for the stranger: I am the @?># our ,od $@e' 27:22&. *hese are the instructions gi'en to wealth landowners in those das% this is how widows and orphans could sustain themsel'es b gleaning! as did >uth and (oeme. *his was a wa of saing to people: tae thought of the need of those around ou! especiall those who are hurting. *his passage also indicated to not do good for goodness sae! which too man people tend to do toda. *he 3ust feel good doing the charit the do. 9nd that is not bad! but there is a higher moti'e suggested here. You do this not because ou feels good when ou help someone who is in need. (ot e'en because that is 3ustice% I ha'e so much more than I need! I should share with those who are in desperate need. NO= The reason $i"en here is6 8! a
the LO1D your 7od% that is! do it for ,od6s sae. *hat6s what eeps if from being mere social action. )hen ou get 4hristians who forget this! that ou are doing it to honor ,od! ou are no  better than an go'ernment worer who is in'ol'ed in helping the poor. B'en the head of the social worers in India said one time to other *eresa of 4alcutta: I finall ha'e understood the difference between us social worers and ou sisters% ou do it for omeone! and we do it for somethingN 9nd this man in charge was not e'en a 4hristianN
!n an inter"iew with 8Tie Ma$a)ine: ;+FGF, Mother Teresa of Calcutta was as%ed : )h ha'e ou been so successfulL other *eresa replied 6 Jesus made Cimself the bread of life to gi'e us life. *hatWs where we begin the da! with 9. 9nd we end the da with 9#?>9*I?( of the +lessed acrament. I donWt thin that I could do this wor for e'en one wee if I didnWt ha'e four hours of praer e'er da. $http://www.ser'elec.net/mothertheresa.htm&. )hen I saw other *eresa $together with Jean <anier! founder of l69rche! for people with de'elopmental disabilities& in the 4hurch at ondo igliore $>occa di Dapa! >oma% Januar 188&! when she looed at the Bucharist and when she bowed down to the point of touching her head on the cold marble floor during the 4onsecration of the ass! it made a great impression on meN other *eresa ne'er opened a new house for her sisters if there was not the possibilit of ha'ing not onl dail ass e'erda! but also adoration e'erda% because she would sa that spending time in adoration  before our Bucharistic @ord! the faith grows in the real! substantial and personal presence of Jesus! and thus one is able to see more and more with the ees of faith the presence of Jesus in the least of these m brethren. other *eresa6s motto of life was: You did it to e $t 25:0&N
*?#9Y! I( *CB 9! *CB>B I ? V4C BDC9I ?( *CB DB?D@B! ?( *CB VI4! #9(4I(,! +9@@??(P You 3ust ha'e to sa: where are weL 9re we in the entertainment business! and if ou are ou will lose out because ou cannot be entertaining e'er
 
wee. It is important to lo'e our neighbour! but ass has reall turned into a social issue! and then the sacrifice! man times! the whole idea of 4al'ar! communion with ,od seems to be slipping awa. )ith the unappro'ed and misguided liturgical inno'ations! we are loosin$ the sense of the
sacred! the depth of mster% we no longer awestruc at the acrifice of Jesus for the redemption of  the world. 9fter the 4ouncil in man churches the +lessed acrament was mo'ed from the center. )ith that went the custom of genuflecting as ou entered the church. *he fact to ha'e eas access to the sanctuar which before was consider sacred and reser'ed. 9ll of these e=ception of the rules made b the great geniuses! the super theologians! the super-biblists and the super-liturgists who now what the right thing is for the 4hurch! as "ather 9morth said! ha"e chi#ed away at the
holiness, the sense of the sacred= !tIs $one=
SLO3L4 THE &1A4E1 !N *AM!L!ES HAS D!M!N!SHED% 'er few families pra the >osar together toda. #ue to the fact that there is much less praer toda! man older people! who still come to church on unda! grumble because the ass is too long! while the ha'e so much time for e'erthing else! being in retirement. 9 priest in "rance said to me that 'er few 4atholics go to unda ass! and the do not e'en want a "uneral ass but the want onl a little hol water  sprinled on the coffin at the cemeter. 9mong other things! behold the conseOuences of not following the liturgical boos with the moti'e: to do the communion in this wa is an essential instrument to con'ert the ones further awa from the faith: to abandon this would compromise their mission. It seems to me to do the Col ass 8in this way: would co#roise the faith of all
who celebrate the Mass 8in this way:, slowly without reali)in$ it?  *heologians e=plain to us that Judas Iscariot belie'e he was doing a good thing to force Jesus to show Cis power before e'erone in order to sa'e the people from the >omans% but he did not do things according to ,od in humilit and suffering on the cross! but according to the mentalit of the world! in a triumphal wa before the people.
How any youn$ #riests succeed! with their person charisma! a gift from ,od! to attract the outh in the parishes! but afterwards do not use this $ift fro 7od to lead the youth toward esus in
the Eucharist! with the help of ar! but finish lie a communit that e=ists to ser'e itself! which ser'es the gratification of the people in the communitL Ce $Jesus& must increase! but I must decrease $Jn 7:70&. *rul! trul! I sa to ou! unless a grain of wheat falls into the earth and dies! it remains alone% but if it dies! it bears much fruit. Ce who lo'es his life loses it! and he who hates his life in this world will eep it for eternal life $Jn 12:2-25&. If a person! with a charisma from ,od! does not die in the hands of ,od! in the hands of the guidance of the agisterium of the 4hurch! there will not be true fruits that lastN
B'er one to whom much is gi'en! of him will much be reOuired $@ 12:&. +ut the prophet who presumes to spea a word in m name which I ha'e not commanded him to spea! or who speas in the name of other gods that same prophet shall die $#eut 1:20&.
 
te=t and the came upon the word Yahweh! the would hold bac! the would not e'en thin of  pronouncing it. !n these sall ways, you build u# that sense of the sacred . 9nd the great geniuses! the super theologians! the super-biblists and the super-liturgists who now what the right thing is for the 4hurch! ha'e gotten rid of all these de'ices that had de'eloped o'er the ears to do  3ust that! to create a sense of awe! about the Bucharist specificall.
One @ustifies $ettin$ rid of these si$ns and disci#lines in order to attract those further away
fro the faith! or to mae children of 8 or 10 ears to feel more at ease! while in the schools is taught se= education to these children which 0 ears ago was for older bos and girls which was to  be e=plained b the parents at the right moment for each bo or girlN )e are seeing that the e=perimentation that we ha'e done in this area has failed. 9nd it is a terrible failure. If it had been math that we had been e=perimenting with! there would had been the human cr! we would ne'er had let it happen. )e ha'e let children grow up into adulthood without a proper grasp on the faith! of the sacred! without a proper understanding of the Bucharist! butcheredN *he Ouestion should ne'er be introduced to maing it more attracti'e% we do not go there for ics. You go to worship ,od to pa a debt! if anthing! and e'en ou are feeling lous! ou go. +ut we are not saing that to the ids coming up! especiall with our e=ample of faith which is seen in our unspoen attitudes  before the Bucharist. The Holy Mass is not eant to be fun.
*CBY 9Y *CB 9 I 9 B9@. You ne'er hear anmore that the ass is a hol sacrifice. )e ha'e lost the biblical tradition of maintaining the first #riority of renderin$ worshi# to 7od! not to manN *hus the first priorit toda is to ha'e this sense of all being here together! while putting aside the Ouestion of worship of ,od. 4ertainl a meal fosters the con'i'ial e=perience% and thus this is what is promoted. *he big thing is to be together. *he alter therefore is the table. 9nd the Bucharist is a meal.
*his is not to den that the ass is a meal% it is after all patterned on the last supper. +ut it is also a sacrifice! and that table is also an altar on which a sacrifice is performed. *he e=egetes of acred cripture and of the first period of the 4hristian communit e=plain to us that when we loo at the time of the 9postles! right after the resurrection! the first generation of 4hristians were Jewish! and the continued to be Jewish e'en after the resurrection. 9nd so the went e'er aturda to the snagogue where the would read part of the criptures. 9nd the went aturda afternoon then! the abbath! to the temple where there would be the afternoon sacrifice. *hen in the ear A0! the temple was destroed! and so the did not go to the temple anmore. )e read in 9cts! of John and Deter! as a routine thing! going up to the afternoon sacrifice. (ow the temple is gone. *he continue to go to the snagogue until their Jewish confreres decide that their belief in Jesus! who the called the (a;arene >abbi! their belief in this person as the essiah! disOualifies them as Jews! the were e=communicated. o now these people! how do the worship. *he did alwas! since our @ord had directed it! the breaing of the bread. o what the do nowL They #ut to$ether this for of
worshi# which is based both on the e>#erience of the syna$o$ue and on the e>#erience of the
 
3e are at the ser"ice of 7od, not 7od at our ser"ice?  *he first Ouestion in the catechism for children was: )ho created ouL )e responded as children: ,od. *he econd Ouestion was: )h did ,od create ouL )e responded: *o now ,od! to lo'e Cim and to ser'e Cim! and to be with Cim in Cea'en. "or a great number of people toda! religion! the liturg! the parish! the pastor! the  pope and e'en ,od Cimself! e=ist to ser'e usN *he cult of man instead of the cult of ,odN "or a great number of people toda religion does not e=ist to help us disco'er the will of ,od and to do the will of ,odN
"or man people the documents of the 4hurch! in particular the @iturgical +oos! and also the writings of the popes and of the saints regarding these things! will see e>a$$erated! after ears of sliding into the e=ceptions! into our relati'ism. In his homil at the ass preceding the concla'e that Ouicl elected him Dope +enedict K<I! then 4ardinal >at;inger said: *oda! ha'ing a clear faith based on the 4reed of the 4hurch !S O*TEN LA2ELED AS *UNDAMENTAL!SM. )hereas relati'ism! that is! letting oneself be tossed here and there! carried about b e'er wind of  doctrine! seems the onl attitude that can cope with modern times. 3e are buildin$ a dictatorshi#
of relati"is that does not recogni;e anthing as definiti'e and whose ultimate goal consists solel of oneWs own ego and desires. $http://www.'atican.'a/gpII/documents/homil-pro-eligendo-  pontificeM200501Men.html% http://www.ignatiusinsight.com/features2005/colsonMrelati'ismMma05.asp&.
Drofessor #r. cott Cahn! of the "ranciscan Vni'ersit of teuben'ille! ?hio! said that the crisis in the 4hurch began when 4atholics began to see the Eucharist as a sacred ob@ect instead the
di"ine &erson.
The Ser"ant of 7od, Archbisho# *ulton Sheen ! said that whene"er there is a fallin$ off in the
faith of our Catholic #eo#le it will always be seen first in re$ard to the Eucharist ! to their de'otion to the Bucharist. 9nd he pro'es this from the ,ospel of t. John ch. ! when Jesus taled about the bread of life! which Ce promised to gi'e it to the people. 9nd Ce said m flesh is real food and m blood is real drin $Jn :55&. 9nd man of the people who had been following him waled awa. *he bishop points out that Jesus lost some of his disciples too that da and e'en lost one of his 9postles. Jesus said to the twel'e! )ill ou also go awaL imon Deter answered Cim! @ord! to whom shall we goL You ha'e the words of eternal life% and we ha'e belie'ed! and ha'e come to now! that ou are the Col ?ne of ,od. Jesus answered them! #id I not choose ou! the twel'e! and one of ou is a de'ilL Ce spoe of Judas the son of imon Iscariot! for he! one of the twel'e! was to betra him $Jn :A-A1&. +ishop heen points out that Jesus is referring to Judas who did not belie'e in the teaching of the Bucharist. Today there are any Catholics, and
any Catholic leaders, who do not belie"e in the real #resence .
)h do so man people NOT 3ANT TO CONS!DE1 THE &OSS!2!L!T4 O* SL!D!N7
!NTO NE7L!7ENCE !N MA!NTA!N!N7 1ES&ECT AND 1E0E1ENT!AL HUM!L!T4
2E*O1E OU1 EUCHA1!ST!C LO1D! while the reali;e this danger of sliding in the normal things of lifeL If a husband or a wife neglects the relationship with the spouse! one nows what happens to this matrimonial relationshipN If males habituall loo at pornograph! without repenting and struggling against this temptation! the end up looing at women as ob3ects of pleasure! instead of people to appreciate and to esteem. )hen husbands! who are habituated to looing at  pornograph! mae lo'e with their wi'es! the are maing lo'e with the pornographic image in their heads! not with their wi'es! which is a true betraal $http://wordbelife.blogspot.it/2017/0/3ames-58.html&N )hen a girl uses her half naed bod as bait!
 
she attracts fish which are interested in her bod% when these fish are tired of her bod! he goes to another bod and she falls into depression and she wonders whLNL If she co'ers her bod modestl and uses the mster of her uniOue personalit that ,od has gi'en her! she attracts bos who are interested in her uniOue character that is unrepeatable and thus this attraction will last a whole lifetime! with the help of praer! and into eternitN *his is not eas when the great ma3orit of male fish ha'e become into=icated! e'en to the point of modifing their brains! with pornograph and thus are brainwashed and strongl stimulated to see what the see in the pornographic maga;ines! the *<! the perfect bodies which do not e=ist. *he girls end up tring to compete with the perfectl disguised! camouflaged and fi=ed-up models and end up doing e=treme diets and all inds of other  bod-shaping e=ercises. ?ne of m nieces in 4alifornia had great difficult with anore=iaN
Our Eucharistic Lord wants to be treated as a &erson to be lo"ed, NOT AS A SAC1ED
O2ECT that is useful to create counity or for other oti"es???
It is interesting to read the writings of ister @uc of "atima:
9t times we found little "rancisco! who was hiding in order to pra of to thin! as he would sa! to the @ord! sad due to so man sins. If we ased him: - "rancisco! wh do ou not tell me and Jacinta to pra with ouL Ce would respond: - I lie more to pra alone! to thin and to console the @ord who is 'er sad. ?ne da I ased him: - "rancisco what pleases ou more: to console the @ord or the con'ert sinners! so that souls do not go to hellL G ! li%e ore to console the Lord . #id ou not notice how ?ur @ad! also last month! became so sad! when she said to not offend anmore the @ord ,od! who is alread 'er offendedL I would lie to console the @ord and then con'ert the sinners so that the might not offend Cim an more.
"or so man 4atholics toda! the first priorit is man or the communit! not ,od. B'erthing is upside down! for moti'es that seem goodN +ehold how Satan dis$uises hiself as an an$el of
li$ht $24or 11:1&N
HO3 MAN4 &EO&LE A1E !N LO0E 3!TH ESUS lie +lessed "rancisco of "atima! who want to console the acred Ceart of Jesus and the Immaculate Ceart of arL aint Dadre Dio said that Jesus will suffer until the end of the world for our sins! because for ,od! there is neither the  past nor the future! but the eternal present. 9t the Col ass we are trul present at 4al'ar! the sacrifice of Jesus substantiall% but how man 4atholics want to disco'er or now this realit in order to put ,od at the center of the liturg! at the center of the Col ass! instead of people or the communitL
+lessed "rancisco of "atima! after ha'ing recei'ed Col 4ommunion from the 9ngel at "atima!  began to pass at least three hours e'erda before the *abernacle.
Dope John Daul II said in his homil at the anctuar of ?ur @ad of the >osar of "atima% aturda! a 17! 2000:
 
the sla'er of his people and had decided to deli'er them through him: I will be with ou $cf. B= 7: 2-12&. *hose who welcome this presence become the dwelling-place and! conseOuentl! a +V>(I(, +VC of the ost Cigh.
$http://www.'atican.'a/holMfather/3ohnMpaulMii/tra'els/documents/hfM3p- iiMhomM20000517Mbeatification-fatimaMen.html&.
*he sons of this world are wiser in their own $eneration than the sons of li$ht $@ 1:&. atan and his followers now well the tactic help people slowl slide in the direction according to his agenda.
>eligion does not fear the dagger6s point% but it can "anish under corru#tion. @et us not grow tired of corruption: we ma use a prete=t! such as sport! hgiene! health resorts. It is necessar to corrupt! that our bos and girls practice nudism in dress. *o a'oid too much reaction! one would ha'e to progress in a methodical manner: first! undress up to the elbow% then up to the nees% then arms and legs completel unco'ered% later! the upper part of the chest! the shoulders! etc. etc. (International Review on Freemasonry, 1928)
In an inter'iew with the ec. of 9griculture! Bsra *aft +enson during the Bisenhower administration! EC>VC4CB< said! You 9mericans are so gullible. (o! ou won6t accept communism outright% but we6ll eep feeding ou small doses of ocialism until ou will finall wae up and find that ou alread ha'e communism. )e won6t ha'e to fight ou% we will so weaen our econom V(*I@ Y?V "9@@ @IEB ?<B>>IDB ">VI* I(*? ?V> C9(#.
"rom a website in Italian one finds the following in regards to 9?(>Y 9(# BKV9@ 4?>>VD*I?(:
2& ?ur 3ob is to D>??*B 9 )9<B ?" D?>(?,>9DCY and to present it with smpath as the supreme goal of artistic freedom $)ord of order of the Italian 4ommunist Dart&.
7& If we want to destro a nation! )B V* "I>* #B*>?Y I*6 ?>9@% then it will fall in our laps as a ripe fruit. 9waen the interest of the outh for se= and it will be ours $@enin&.
$http://cattoliciliberi.forumcommunit.net/LtX2552878& $http://marbeast.blogspot.com&.
)hen Dope Daul <I issued his prophetic encclical! CV9(9B <I*9B $18&! there was an incredible negati'e reaction not onl on the part of the lait who wanted to en3o the pleasures of se= without an responsibilit or openness to life b using artificial birth control! but e'en on the  part of a great number of priests and bishops! e'en entire Bpiscopal conferences $e.g.! the R)innipeg tatement6 of the 4anadian +ishops&N +B"?>B 1870 9@@ 9I(@I(B D>?*B*9(* #B(?I(9*I?( )B>B I( 944?># )I*C *CB 49*C?@I4 4CV>4C that the use of artificial birth control was a gra'e e'il and a serious sin. )hen the 9nglican 4hurch changed its stance in 1870 $@ambeth 4onference& the other protestants churches Ouicl followed suit while Dope Dius KI reaffirmed the 4hurch6s constant teaching on this gra'e e'il in his encclical 4asti 4annubii $1870&.
)CB( *CB 9(,@I49( 4CV>4C "I>* 9DD>?<B# *CB VB ?" 4?(*>94BD*I?( I( 1870 I* )9 ?(@Y "?> B>I?V >B9?( and onl for married people who ha'e been
 
generous for life. Cowe'er! b pro'iding an opening for contraception! the Oualifing phrase for serious reason was Ouicl ignored. ubseOuentl the use of contraception was 'iewed as 'irtuous  beha'ior! and e'en the silent holocaust of abortion has become a pri'ate ethical choice of birth control. *he unborn! unwanted babies no longer ha'e an legal protection% the are now ripped to  pieces after the are brutall murdered. +9+IB #? (?* 4C??B *? #IBN I *CI (?* 9 ,??# BK9D@B ?" THE SL!&&E14 SLO&L *he former Cippocratic oath for health care worers read: I will administer no abortafacient to a pregnant woman. *he original Cippocratic oath acnowledged that abortion was a form of doing 'iolence not onl to the child but to the woman as well. >ead also: 4?(*>94BD*I?(: )CY (?*L. Janet mith e=plains wh the 4atholic 4hurch eeps insisting! in the face of the opposite position held b most of the rest of the modern world! that contraception is one of the worst in'entions of our time. $http://www.catholiceducation.org/articles/se=ualit/se0002.html &.
As soon as we do not see life as a #recious $ift  but onl as a con'enience to oursel'es! our societ Ouicl sins into the chaos of hell in the culture of deathN )hen e'erthing totall crashes and there is great suffering and confusion! the great ma3orit will wander whN )e are so blind to our fundamental egoism! pride! sloth and lac of charit which caused the catastropheN <isit: Drophecies of Cumanae <itae $http://pop.org/20100727118/prophecies-of-humanae-'itae&.
+ehold the agenda of the angel of light who disguises himself as an angel of light $24or 11:1&N tep b step G pornograph! artificial birth control! abortion! euthanasia! ga unions G toward the culture of deathN +ehold the agenda of the angel of light woring in the 4hurch to tae from us the graces of the Bucharist with the lose of faith! lo'e and re'erential humilit before the the source and summit of the 4hristian lifeN SA!NT &AD1E &!O said: It would be easier for the world to sur'i'e without the sun than to do so without the HOL4 MASS.
Satan %nows "ery well the #rinci#le of the sli##ery slo#e! slowl. The 7ay acti"ists after the )ar 4onference in )arrenton! <irginia $"ebruar 18&! and then the boo 9fter the +all $188&! programmed 'er well how to brainwash and manipulate the 9merican public to loose the sense of gra'e sin in the act of homose=ualit. <isit the section: 7A. *he 9stounding Impact of the >uthless anipulation of ilitant ,a 9cti'istsN $4atholic Drophec *oda% http://marbeast.blogspot.com&. ?'er a hundred ears ago the homose=ual act was considered odom and it was identified as an act. It still is odom. It was referred to as the homose=ual act. +ut in the 1806s it was then conditioned. *he condition of homose=ualit was redefined as a condition rather than an act. It did not change! it was 3ust redefined. )hat reall happened here was while ou can critici;e an act and ou can e'en sa it is a criminal act! how do ou critici;e a condition that someone suffers withL Cow can ou critici;e the act that one commits who has this regrettable conditionN 4an6t ou be more compassionateLNL 9(# *CB( ">? *CB 4?(#I*I?( )B (?) C9<B 9( I#B(*I*Y.
*his is not a new techniOue. In 18A0! the 49@I"?>(I9 B#I49@ J?V>(9@ released an article how abortion would be a 'er lucrati'e business% it was admitted in the article that indeed that if this were to be presented to the 9merican population it would ne'er fl because the 9merican  population would ne'er permit the illing of a child in the womb. It was admitted in the article that e'erone nows that life begins at the moment of conception. So they had to chan$e the
lan$ua$e% the had to change the wa in which people refer to the child in the womb% the had to  begin to depersonali;e the child. $>eccling )rongs: 9ll ?'er 9gain%
http://lawre'iew.'ermontlaw.edu/articles/'72/7/short.pdf % http://www.all-creatures.org/murti/pub- thelib-01.html% http://www.prolifecare.com/holinnocents/e'idence.html&.
!n order to chan$e those conce#ts you ha"e to obfuscate ! ou ha'e to change terminolog! ou ha'e to change language! ou ha'e to rationali;e! ou ha'e to mae something abstract which ,od maes 'er clear.
&ositi"is: sounds li%e soethin$ nice and reasonable! to adapt the laws for our new times and needs. +ut the incredible deception is that the elected go'ernment officials and the appointed  3udges appl positi'ism indi'iduall lie little dictators without letting the citi;ens 'ote on changing the laws for our new times and needs. ?ur founding fathers! ha'ing suffered under trannical go'ernments and ha'ing seen the foll of the "rench >e'olution! new 'er well that the best constitution in the world will crumble if the citi;ens loose their faith and morals.
I write these things to help us understand the strateg of our enem regarding the Bucharist. !t is
necessary to CHAN7E THE EUCHA1!ST *1OM THE 1EAL SU2STANT!AL &1ESENCE
esus Christ in &erson, to a sacred ob@ect, li%e a crucifi> it is necessary to ta%e away the
e>terior $estures of re"erential huility before the Eucharist?  atan nows 'er well that ou cannot detach or separate the bod from the heart% one ends up with less and less re'erence before ,od also in the heart. 9nd our Col other 4hurch nows this 'er wellN poiled children sa to the mother: 2e Juiet Mo% we ha'e alread heard these thing! enoughN Satan uses the sae
strate$y as in the se>ual re"olution ! brainwashing us with the mass media that ou can detach and separate the bod from the heart and the mind in order to use the bod for pleasure without the conseOuences to the person. +ut how is it that so man people enter into depression in our se=uali;ed culture% three times more among the femalesLNL
E"en esus Hiself co#lained often of this loss of faith with Saint *austina6
?h! how painful it is to e that souls so seldom unite themsel'es to e in Col 4ommunion. I wait for souls! and they are indifferent toward Me . I lo'e them tenderl and sincerel! and the distrust e. I want to la'ish graces on them! and the do not want to accept them. *he treat
Me as a dead ob@ect! whereas Ceart is full of lo'e and merc. In order that ou ma now at least some of pain! imagine the most tender of mothers who has great lo'e for her children! while those children spurn her lo'e. 4onsider her pain. (o one is in a position to console her. *his is but a feeble image and lieness of lo'e $#iar of aint "austina! no. 1A&.
9fter 4ommunion toda! Jesus told me how much Ce desires to come to human hearts. I desire to unite self with human souls% great delight is to unite self with souls. Enow! daughter! that when I come to a human heart in Col 4ommunion! hands are full of all inds of graces which I want to gi'e to the soul. 2ut souls do not e"en #ay any attention to Me % the lea'e e to self and bus themsel'es with other things. ?h! how sad I am that souls do not recogni;e @o'eN They treat Me as a dead ob@ect=  I answered Jesus! ? *reasure of m heart! the onl ob3ect of m lo'e and entire delight of m soul! I want to adore You in m heart as You are adored on the throne of Your eternal glor. lo'e wants to mae up to You at least in part for the coldness of so great a number of souls. Jesus! behold m heart which is for You a dwelling place to which no one else has entr. You alone repose in it as in a beautiful garden. ? m Jesus! farewell% I must go alread to tae up m tass. +ut I will pro'e m lo'e for You with sacrifice! neither neglecting nor letting an chance for practicing it slip b $#iar of aint "austina! no. 175&.
 
ister ar ,abriel $in purgator& communicated to ister ar of the 4ross:
$?ctober 7rd! 10& If onl it were gi'en ou to understand with what scorn and indifference Jesus is treated on earth! not onl b the world in general! but how Ce is insulted! moced and held in derision e'en b those who ought to lo'e Cim. uch indifference is found e'en in religious communities of men and women! Cis chosen people! where Ce ought to be treated as a "riend! a "ather! a spouse. ?ften Ce does not e'en recei'e the consideration shown to a stranger. This
indifference is found also aon$ the cler$y, at #resent ore than at any other tie= He is
treated as an eJual by those who should treble  at the thought of the awful and august mission with which the ha'e been entrusted. *he most sacred realit is often treated with coldness and  boredom. Cow man are there who ha'e the interior spiritL I can assure ou that there are but a few. Cere in Durgator the priests who are e=piating their indifference and their want of lo'e are numerous. *heir culpable negligence must be atoned for in the midst of fire and torture of all inds. You can 3udge from this that ,od who is so good and lo'ing to all Cis creatures finds few who lo'e and console Cim. 9las! there are few. *hat is the sorrow of the acred Ceart of Jesus! the ingratitude of Cis own. Yet Cis acred Ceart is full of o'erflowing lo'e and sees onl to share it. Ce wants to find some souls bereft of self so as to o'erpower them with Cis lo'e! more than Ce has as et done for anone. ?h! how little Jesus is understood on earth! and how little are Cis merc and Cis lo'e understoodN Deople tr to see e'erthing e=cept that which gi'es real happiness. Cow  pitiableN
9 anuscript ?n Durgator $http://purgator-manu.blogspot.com&.
<isit also: A Daned &riest 3arns About Hell: $http://spir-food.blogspot.it/2017/12/damned-  priest.html&.
"rom the meditations of 4ardinal >at;inger on the )a of the 4ross at *he 4olosseum $,ood "rida 2005&:
*he @ord compares the course of his whole earthl e=istence to that of a grain of wheat! which onl b ding can produce fruit. He inter#rets his earthly life, his death and resurrection fro
the stand#oint of the Most Holy Eucharist, which reca#itulates his entire ystery . Ce had e=perienced his death as an act of self-oblation! an act of lo'e! and his bod was then transfigured in the new life of the >esurrection. Ce! the Incarnate )ord! now becomes our food! food which leads to true life! life eternal. *he Bternal )ord G the power which creates life G comes down from hea'en as the true manna! the bread bestowed upon man in faith and in sacrament. The 3ay of the Cross
is thus a #ath leadin$ to the heart of the Eucharistic ystery : popular piet and sacramental  piet of the 4hurch blend together and become one. *he praer of the )a of the 4ross is a path leading to a deep spiritual communion with Jesus% lacing this! our sacramental communion would remain empt. *he )a of the 4ross is thus a mstagogical wa.
$http://www.'atican.'a/newsMser'ices/liturg/documents/inde=M'ia-crucisMen.html&.
Jesus lo'ed them to the end $Jn 17:1&! that is to sa! to the summit of e'er possibilit of lo'e!  because esus renders #er#etual, today, the Sacrifice  accomplished one single time on 4al'ar for the sal'ation of all: ,reater lo'e has no man than this! that a man la down his life for his friends $Jn 15:17&.
 
)hen Jesus was surrounded b the Dharisees6 snares and re3ected b the might% when Ce was maing his wa along the roads of ,alilee and Judea to announce the ,ood (ews% when Ce was healing the sic! pardoning sinners! and setting free the possessed% when Ce was awaited b