the messiah(as) has come - defending...
TRANSCRIPT
How Long will You wait It is clear from the Holy Quran and ahadith that the Messiah
(As) was to appear in the fourteenth century Hijri which is
the late 1800rsquos as per the Gregorian Calendar
ldquohellipThen it will ascend to Him in a Day the extent of which
is a thousand years of those which you count (325)
This verse shows that Islam was to go to the skies after 1000
years but which thousand years The ones after the great
years which were first three hundred according to authentic
hadith (Bukhari Vol 8 Book 78 686)
Surat Al-Jumua was revealed to him(Saw) and when the
Verse And He (Allah) has sent him (Muhammad) also to
other (Muslims) it was said If Faith were at the highest star
even then a man from Salmanrsquos folk (Persian) would attain
it(Bukhari Volume 6 Book 60 420)
Many Muslims have misunderstood the concept of the ma-hdi They think that the mahdi and the messiah are two dif-ferent people which is based off of unauthentic Ahadith When we look at Ahadith its clear that they are one Bukhari and Muslim do not even mention the Mahdi rather say What will be your condition when the son of Mary will de-
scend among you and he will be your Imam from among
yourselves(Bukhari Volume 4 book 55 658)
Ibn Maja supports this by saying the only Mahdi is lsquoEisa
bin Maryamrdquo (Ibn Maja vol 1 book 36 4039)
Whosoever lives from among you shall meet Isa son of
Mary who is Imam Mahdi Arbiter and Judge (Musnad
Ahmad Ibn Hanbal Vol 2 p 411)
Holy Prophet (sa) prophesized that the Muslim Ummah would become identical to the Jews so much so as one shoe in a pair resembles the other We see that the Jews rejected the Messiah (As) who was for their ummah and the exact same thing has happened to our Muslim Ummah There were to be 73 sects of which 72 would be hell abound and 1 Jamaah on the true path who would be like the prophet (sa) and his companions (Tirmidhi Vol 5 Book 38 2641) This divine sect was also to have Khilafat on the percept of Prophet hood in the latter days (Musnad Ahmad) The Holy Prophet (sa) had a Jamaah had caliphate suffered persecution was declared kaffir was banned from hajj and was victorious The same is with Ahmadiyyat Allah revealed to a man in the suburbs of Qadian that lsquoI
shall cause thy message to reach the corners of the earthrsquo
Living your usual life you come across this brochure and
become a living testament to the truthfulness of the Messiah
Ahmadas by learning more about his message Look around
you Islam is breaking apart there is misinterpretation of text
to invoke horrific acts and the world is in a state of destruc-
tion and is aching for a divine community That divine com-
munity has been established by Ahmad (As) and within the
community there is everlasting peace unity and brotherhood
Prophecies Fulfilled by Ahmad(As) from the
Holy Quran and Hadith In Chapter 81 Surah Takwir it prophesizes about the signs of
the latter days which are the Heavenly Eclipses roads in
mountains new transportation systems zoos the linking of
oceans modern day communication systems womenrsquos rights
and spreading of books (811-10)
A hadith that elaborates on 757-11 and 811-2 The moon
will be eclipsed on the first night of Ramadhan (ie on the
first of the nights on which a lunar eclipse can occur) and the
Sun will be eclipsed on the middle day of Ramadhan (ie on
the middle day on which a solar eclipse can occur) and these
Signs have not occurred since the creation of the heavens and
the earthrdquo (Dar Qutni)
Lunar Eclipse March 21 1894 (Ramadan) | Solar Eclipse
April 6 1894 (Ramadan) The same then happened again in
1895 for the Western Hemisphere for Ahmad (As) which has
never ever happened for a claimant
Ahadith state that the greatest fitnah is Dajjal (Ibn Maja Vol
1 Book 36 4077) and when we read the Holy Quran it
makes it evident that the greatest fitnah is saying that God
forbid Allah has taken himself a son (1988-92) Muham-
madsa told us that we can be protected from this fitnah of
Dajjal by reading the first 10 verses of Surah Al-Kahf which
also indicate that the Christian Missionaries are referred to as
Dajjal (184) It is evident that Ahmad (As) defeated the
greatest dajjal and other types of dajjal also through logic and
rationality To understand dajjal one needs to look at all of
the Ahadith in regards to it including its donkey which was to
have a span of 40 hands between his two ears (Musnad
Ahmad) This donkey is clearly a metaphor for modern day
transportation for example an airplane Another prophecy
states One should remember visions are not taken literal and
have interpretations to them as we see from Quran and
Ahadith
Apart from fulfilling all prophecies which Muhammad
(Saw) made about the Messiah Ahmad (As) had hun-
dreds of prophecies and all were fulfilled in their
appropriate ways
Isaas
Description In Comparison to The Isaas
of Latter
Days
The Holy Prophet(saw) had a vision of Isa(As) of Bani Israel
and described him to be of red complexion with curly hair
and a broad chest Holy Prophet(saw) had a vision of Isa(As)
of the latter days who he described differently as a man of
brown color the best one can see amongst brown color and
his hair was long that it fell between his shoulders (Bukhari
Volume 4 Book 55 648 649) This shows the coming
would be a metaphorical coming of someone like Isa(As)
from our Ummah
The Messiah(As) Has Come
(1835-1908)
Hazrat Mirza Ghulam Ahmad(As) of
Qadian
The Imam Mahdi and Messiah(As)
Ahmadiyya Muslim Jamarsquoat The Time Has Come To Reunite The Ummah
For questions on The True Islam or to join this
Jamaah of Allah contact me at
Razi_Qudratlivecom StudentofAhmad
The one who dies without (recognizing and
accepting) the Imam of the time dies in ignorance
(Musnad Ahmad Ibn Hanbal vol 4 page 96)
Is Hazrat Isa(As) Alive or Has He Passed
Away ldquoMuhammad is not but a messenger Verily all messengers
have passed away before him So if he was to die or be
killed would you turn back on your heels [to unbe-
lief] rdquo (3144)
All companions accepted that All messengers before Nabi
(Saw) including Isa(As) had died This was proven at the
death of the Holy Prophet (sa) (Bukhari Volume 2 Book
23 333) The same exact Arabic is used for Isa(As) and all messengers
before him in 575 also stating he ldquoUsedrdquo to eat food(past
not eating anymore) Quran says no messenger was sent
that did not eat food nor were they to live for ever (217-8)
ldquoI said not to them except what You commanded me - to wor-
ship Allah my Lord and your Lord And I was a witness
over them as long as I was among them but when You
caused me to die You were the Observer over them and You
are over all things Witnessrdquo (5117-118)
On the day of judgement Isa(As)says that he was a witness
only until he remained with them but when Allah caused him
to die then Allah alone was aware of their condition (shirk)
This shows the shirk of Christians began after Isa(As) had
died and that he is ignorant of it on the day of judgement
Ahadith support that Holy Prophetsa believed Isaas died a natu-
ral death which is why we have this belief Muhammadsa
quotes Isaas and this exact verse for his own
deathrdquo(Bukhari Volume 4 Book 55 568)
The Quran states that all worshipped as God other than Allah
are dead not living and know not when they shall be raised
(1620-21) Idols do not raise hence this verse is not for them
Nabi(saw) was asked to go to the heavens and bring down a
physical bookAllah in reply revealed to him to say he is just
a human and a messenger (1793) Nabi(Saw) showed us
that physical ascension is impossible for a human
Hadhrat Ibn Abbas(Ra) stated that in Chapter 3 verse 55
where the word mutawaffika has been used for Hadhrat
Isaas it refers to death (Bukhari Kitab-ul-Tafseer Ch 5
verse 117)(Some try to argue what tawaffa means but
Quran makes it clear that it occurs at only death or sleep
(when night or sleep is mentioned Ch 39 verse 42)
Holy Prophet(Saw) statedIf Jesus and Moses had been
alive they would have had no choice but to follow
me(Kathir vol II p 245)He also stated Isa(as) died at 120
years (Kanz al-Ummal vol 6 p 160) It is also clearly re-
corded that Imam Malik (ra) declared that Hazrat Isa (as) has
died (Majma al-Bahar vol i p 286)
Did Isa(As) Physically Ascend to The
Heavens It is a clear fact that Isa(As) has died and that this was the
belief of The seal of the prophets Muhammad(Saw) himself
it is also clear that he did not physically ascend to the heav-
ens According to the Holy Quran Allah is everywhere and
cannot be confined to one location alone Therefore how can
Isa(As) ascend to Him if he is everywhere
ldquoAnd He is Allah [the only deity] in the heavens and the
earthhelliprdquo (63)
ldquohellip And We are closer to him than [his] jugular
veinrdquo (5016)
He is with you wherever you arerdquo (574)
But he is with them wheresoever they are rdquo (587)
ldquoAnd We are nearer to it( the human soul) than you But do
you not seerdquo (5685)
Everyone upon the earth will perish And there will remain
the Face of your Lord Owner of Majesty and Honor
(Chapter 55 verse 26-27)
And to Allah belongs the east and the west So wherever you
[might] turn there is the Face of Allah Indeed Allah is all-
Encompassing and Knowing (Chapter 2 verse 115)
The arsh (throne) is not something that has been created or
something material rather is the name of the transcendental
station which is beyond the beyond Its not a physical throne
where God is sitting rather a station which is beyond from
creation and is a station of transcendence and holiness
Rafa (Spiritual Exaltation) in the Holy Quran
We know the Jews did not kill nor crucify Isa(As) but this
does not mean he is alive in any way His raising was spiri-
tual in status
ldquoHe [Idris] was a truthful man and a Prophet And We ex-
alted him to a lofty stationrdquo(1956-57) (Spiritual)
In fact Allah has an attribute of AR-RAcircFI - the exalter He
always exalts but according to Quran its always spiritual
when Allah exalts a human being
Holy Prophet (saw) states One who shows humility Allah
elevates him in the estimation (Sahih Muslim Hadith
2588) He (saw) also states When a person shows humility
Allah lifts him up to the seventh heaven (Kanzul Um-
maal Vol 2 page 53)
Why Did Allah use Nazul (Descend) for Isaas
The word nazul truly proves a point as to how important
significant and far-reaching the specific thing or person who
is supposed to descend really is
ldquoAllah has sent down to you the Quran [He sent] a Messen-
ger [Muhammad] hellip (6510-11) Nazul is also used for cattle
(396) clothes (726) and in fact everything (1521)
Why do you then use nazul and attribute it to mean Isa
(As) would descend from the skies but not for Muham-
madsa
a cattle clothes and everything else
Concept of Finality of Prophet hood Many Muslims misunderstand khataman nabiyeenwhich
means the seal of the prophets
ldquoMuhammad is not the father of any of your men but he
is the Messenger of Allah and the Seal of the Prophets and
Allah has full knowledge of all thingsrdquo (3340) When
Khatam is used for a group or refers to a rank it always
means best especially in this verse
Holy Prophet(Saw) calls his uncle Hadhrat Abbas
(Ra) Khatamul Muhajireen (Kanzul Ummal Vol 6 p
178) But it does not mean that he was the last Muhajir
(refugee) of the whole Muslim world
Hadhrat Ali(Ra) is called Khatamul Auliya (Tafsir Safi verse 3340) but we know he was not the last saint An Arab poet Hasan bin Wahab called Abu Tamam (the compiler of Himasa) Khatamush-Shuara (see Wafiyatul Aayan Li Ibn Khallikan Vol I p 123 Cairo) The word Khatam therefore used in such phrases means the best and not last as there is no significance in being last
ldquoAnd whoso obeys Allah and this Messenger of His shall
be among those on whom Allah has bestowed His bless-
ings namely the Prophets the Truthful the Martyrs and
the Righteoushellip (469)
ldquohellip Allah took a covenant from the people through the
Prophets saying lsquoWhatever I give you of the Book and
Wisdom and then there comes to you a Messenger fulfill-
ing that which is with you you shall believe in him and
help himrsquohelliprdquo (381) (This covenant was also taken from
Nabi(Saw) as 337 tells us )
The Holy Prophetsa said There is no prophet between me
and him that is Isa (as) who will descend (Abu Dawood
4324) The Messiahas who was to come was called a
prophet 4 times in one hadith (Sahih Muslim 2937)
Ibn lsquoAbbas said ldquoWhen Ibrahim the son of the Messenger
of Allah (as) died the Messenger of Allah (saw) prayed and
said lsquoHe would have been a Siddiq and a Prophet (Ibn
Maja Vol 1 Book 6 1511)
The Holy Prophet (saw) said I am the last of the Apostles
and my mosque is the last of the mosques (Sahih Muslim
1394)
The Holy Prophet (saw) narrated that Abu Bakr(ra) is the
best in this ummah except there to be a prophet (Kanzul
Ummal vol 6 page 137) Hazrat Ayeshara says Say he is the Seal of the Prophets but do not say that there is no prophet after him (Takmala Majmaul Bihar p 88)
Is Hazrat Isa(As) Alive or Has He Passed
Away ldquoMuhammad is not but a messenger Verily all messengers
have passed away before him So if he was to die or be
killed would you turn back on your heels [to unbe-
lief] rdquo (3144)
All companions accepted that All messengers before Nabi
(Saw) including Isa(As) had died This was proven at the
death of the Holy Prophet (sa) (Bukhari Volume 2 Book
23 333) The same exact Arabic is used for Isa(As) and all messengers
before him in 575 also stating he ldquoUsedrdquo to eat food(past
not eating anymore) Quran says no messenger was sent
that did not eat food nor were they to live for ever (217-8)
ldquoI said not to them except what You commanded me - to wor-
ship Allah my Lord and your Lord And I was a witness
over them as long as I was among them but when You
caused me to die You were the Observer over them and You
are over all things Witnessrdquo (5117-118)
On the day of judgement Isa(As)says that he was a witness
only until he remained with them but when Allah caused him
to die then Allah alone was aware of their condition (shirk)
This shows the shirk of Christians began after Isa(As) had
died and that he is ignorant of it on the day of judgement
Ahadith support that Holy Prophetsa believed Isaas died a natu-
ral death which is why we have this belief Muhammadsa
quotes Isaas and this exact verse for his own
deathrdquo(Bukhari Volume 4 Book 55 568)
The Quran states that all worshipped as God other than Allah
are dead not living and know not when they shall be raised
(1620-21) Idols do not raise hence this verse is not for them
Nabi(saw) was asked to go to the heavens and bring down a
physical bookAllah in reply revealed to him to say he is just
a human and a messenger (1793) Nabi(Saw) showed us
that physical ascension is impossible for a human
Hadhrat Ibn Abbas(Ra) stated that in Chapter 3 verse 55
where the word mutawaffika has been used for Hadhrat
Isaas it refers to death (Bukhari Kitab-ul-Tafseer Ch 5
verse 117)(Some try to argue what tawaffa means but
Quran makes it clear that it occurs at only death or sleep
(when night or sleep is mentioned Ch 39 verse 42)
Holy Prophet(Saw) statedIf Jesus and Moses had been
alive they would have had no choice but to follow
me(Kathir vol II p 245)He also stated Isa(as) died at 120
years (Kanz al-Ummal vol 6 p 160) It is also clearly re-
corded that Imam Malik (ra) declared that Hazrat Isa (as) has
died (Majma al-Bahar vol i p 286)
Did Isa(As) Physically Ascend to The
Heavens It is a clear fact that Isa(As) has died and that this was the
belief of The seal of the prophets Muhammad(Saw) himself
it is also clear that he did not physically ascend to the heav-
ens According to the Holy Quran Allah is everywhere and
cannot be confined to one location alone Therefore how can
Isa(As) ascend to Him if he is everywhere
ldquoAnd He is Allah [the only deity] in the heavens and the
earthhelliprdquo (63)
ldquohellip And We are closer to him than [his] jugular
veinrdquo (5016)
He is with you wherever you arerdquo (574)
But he is with them wheresoever they are rdquo (587)
ldquoAnd We are nearer to it( the human soul) than you But do
you not seerdquo (5685)
Everyone upon the earth will perish And there will remain
the Face of your Lord Owner of Majesty and Honor
(Chapter 55 verse 26-27)
And to Allah belongs the east and the west So wherever you
[might] turn there is the Face of Allah Indeed Allah is all-
Encompassing and Knowing (Chapter 2 verse 115)
The arsh (throne) is not something that has been created or
something material rather is the name of the transcendental
station which is beyond the beyond Its not a physical throne
where God is sitting rather a station which is beyond from
creation and is a station of transcendence and holiness
Rafa (Spiritual Exaltation) in the Holy Quran
We know the Jews did not kill nor crucify Isa(As) but this
does not mean he is alive in any way His raising was spiri-
tual in status
ldquoHe [Idris] was a truthful man and a Prophet And We ex-
alted him to a lofty stationrdquo(1956-57) (Spiritual)
In fact Allah has an attribute of AR-RAcircFI - the exalter He
always exalts but according to Quran its always spiritual
when Allah exalts a human being
Holy Prophet (saw) states One who shows humility Allah
elevates him in the estimation (Sahih Muslim Hadith
2588) He (saw) also states When a person shows humility
Allah lifts him up to the seventh heaven (Kanzul Um-
maal Vol 2 page 53)
Why Did Allah use Nazul (Descend) for Isaas
The word nazul truly proves a point as to how important
significant and far-reaching the specific thing or person who
is supposed to descend really is
ldquoAllah has sent down to you the Quran [He sent] a Messen-
ger [Muhammad] hellip (6510-11) Nazul is also used for cattle
(396) clothes (726) and in fact everything (1521)
Why do you then use nazul and attribute it to mean Isa
(As) would descend from the skies but not for Muham-
madsa
a cattle clothes and everything else
Concept of Finality of Prophet hood Many Muslims misunderstand khataman nabiyeenwhich
means the seal of the prophets
ldquoMuhammad is not the father of any of your men but he
is the Messenger of Allah and the Seal of the Prophets and
Allah has full knowledge of all thingsrdquo (3340) When
Khatam is used for a group or refers to a rank it always
means best especially in this verse
Holy Prophet(Saw) calls his uncle Hadhrat Abbas
(Ra) Khatamul Muhajireen (Kanzul Ummal Vol 6 p
178) But it does not mean that he was the last Muhajir
(refugee) of the whole Muslim world
Hadhrat Ali(Ra) is called Khatamul Auliya (Tafsir Safi verse 3340) but we know he was not the last saint An Arab poet Hasan bin Wahab called Abu Tamam (the compiler of Himasa) Khatamush-Shuara (see Wafiyatul Aayan Li Ibn Khallikan Vol I p 123 Cairo) The word Khatam therefore used in such phrases means the best and not last as there is no significance in being last
ldquoAnd whoso obeys Allah and this Messenger of His shall
be among those on whom Allah has bestowed His bless-
ings namely the Prophets the Truthful the Martyrs and
the Righteoushellip (469)
ldquohellip Allah took a covenant from the people through the
Prophets saying lsquoWhatever I give you of the Book and
Wisdom and then there comes to you a Messenger fulfill-
ing that which is with you you shall believe in him and
help himrsquohelliprdquo (381) (This covenant was also taken from
Nabi(Saw) as 337 tells us )
The Holy Prophetsa said There is no prophet between me
and him that is Isa (as) who will descend (Abu Dawood
4324) The Messiahas who was to come was called a
prophet 4 times in one hadith (Sahih Muslim 2937)
Ibn lsquoAbbas said ldquoWhen Ibrahim the son of the Messenger
of Allah (as) died the Messenger of Allah (saw) prayed and
said lsquoHe would have been a Siddiq and a Prophet (Ibn
Maja Vol 1 Book 6 1511)
The Holy Prophet (saw) said I am the last of the Apostles
and my mosque is the last of the mosques (Sahih Muslim
1394)
The Holy Prophet (saw) narrated that Abu Bakr(ra) is the
best in this ummah except there to be a prophet (Kanzul
Ummal vol 6 page 137) Hazrat Ayeshara says Say he is the Seal of the Prophets but do not say that there is no prophet after him (Takmala Majmaul Bihar p 88)