the influence of traditional japanese culture on modern fashion design
TRANSCRIPT
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THE INFLUENCE OF TRADITIONAL JAPANESE CULTURE
ON MODERN FASHION DESIGN
CHAN KA YEE, KELLY
BA (Hons) Scheme in Fashion and Textiles
(Fashion Design Specialism)
INSTITUTE OF TEXTILES & CLOTHING
THE HONG KONG POLYTECHNIC UNIVERSITY
2010
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THE INFLUENCE OF TRADITIONAL JAPANESE CULTURE
ON
MODERN FASHION DESIGN
A Thesis Submitted
In Partial Fulfillment of the Requirements
For the Degree of Bachelor of Arts (Honours)
in
Fashion & Textiles
(Fashion Design Specialism)
under the Supervision of
Dr. Gloria Wong
By
Kelly, Ka Yee CHAN
Institute of Textiles & Clothing
The Hong Kong Polytechnic University
April 2010
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ACKNOWLEDGEMENTS
I would like to express my sincere gratitude to Dr. Gloria Wong,
for her content guidance, invaluable advice and sustained
interest throughout my preparation of the project work.
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ABSTRACT
Japanese culture covers a wide range of aspects such as personal
needs, household needs, electronics, media and fashion. One may
not realize, but it is possible for Hong Kong people to be
gradually influenced by all-round of Japanese culture. In this
investigation, researches focusing on factors affecting Hong
Kong fashion are studied with regard to Japanese traditional
culture. Japanese fashion was categorized for better
understanding, and traditional costume was the main focus. The
interpretation of modern fashion design using traditional
Japanese cultural elements were studied and analyzed. The key
to application of Japanese concepts and aesthetics were also
studied.
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CONTENTS
Page
ACKNOWLEDGEMENTS
ABSTRACT
CHAPTER 1 INTRODUCTION 1
1.1 Background of Study 21.2 Objectives 41.3 Scope of Study 41.4 Methodology 5
CHAPTER 2 LITERATURE REVIEW
2.1 Japanese Traditional Cultures 8
2.1.1 Introduction 8
2.1.2 Japanese Traditional Arts 9
2.1.2.1 Sado 9
2.1.2.2 Ikebana 11
2.1.2.3 Ukiyoe 13
2.1.2.4 Origami 15
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2.1.2.5 Ohanami 17
2.1.3 Japanese Traditional Performing Arts
2.1.3.1 Kabuki 18
2.1.3.2 Geisha 19
2.2 Japanese Traditional Costumes
2.2.1 The Different Eras 22
2.2.1.1 Heian Period 23
2.2.1.2 Kawakuma Period 25
2.2.1.3 Muromachi Period 26
2.2.1.4 Momoyama Period 27
2.2.1.5 Edo Period 28
2.2.1.6 Meiji to Modern 29
2.2.2 The Aesthetics and Signification of
Kimono 32
2.2.2.1 Shapes and Silhouette 34
2.2.2.2 The Kimono Fabric 35
2.2.2.3 Color Combinations 36
2.2.2.4 Prints and Patterns 37
2.3 Japanese Street Fashion 38
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2.4 Japanese Fashion Designer Brands 39
2.5 Japanese Labels of Japanese Style Casual
Wear 40
CHAPTER 3 METHODOLOGY
3.1 Research Focus 42
3.2 Questionnaire Survey
3.2.1 Objectives 42
3.2.2 Questionnaire Design 43
3.3.3 Sampling, Method and distribution 44
3.3.4 Pilot Test 45
3.3.5 Data Collection and Analysis 46
CHAPETR 4 FINDINGS OF QUESTIONNAIRE
4.1 Background of Respondents 47
4.2 Japanese Traditional Culture 51
4.3 Japanese Traditional Costume 56
4.4 Japanese Street Fashion 63
4.5 Japanese Designer Brands and Labels 71
4.6 Japanese Style Casual Wear 79
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4.7 Japanese Inspired Collection by John
Galliano 83
4.8 Comparison on Different Kinds of Japanese
Related Clothing 90
CHAPTER 5 ANALYSIS
5.1 Japanese Traditional Culture 99
5.2 Japanese Traditional Costume 101
5.3 Japanese Street Fashion 102
5.4 Japanese Designer Brands and Labels 104
5.5 Japanese Style Casual Wear 105
5.6 Japanese Inspired Collection by John
Galliano 106
5.7 Comparison on Different Kinds of Japanese Related
Clothing
108
CHAPTER 6 DESIGN APPLICATION
6.1 Theme 111
6.2 Inspirations 112
6.3 Fabrication 112
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6.4 Placement of Prints 115
6.5 Silhouette and Cutting 116
6.6 Styling 117
CHAPTER 7 CONCLUSION, LIMITATIONS AND RECOMMENDATIONS
7.1 Conclusion 119
7.2 Limitations 121
7.3 Recommendations 122
APPENDIX
REFERENCES
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CHAPTER 1
INTRODUCTION
1.1. Background of StudyJapan is a modern and prosperous city. A lot of high quality and
technology products developed in Japan are widespread allover
the world. Today, when we walk into a department store in Hong
Kong, Japanese products can be found everywhere. Skin care
products, cosmetics, magazines, household items, electronics or
even toys etc., are somewhat imported from Japan. It is
undeniable that Japanese culture is influential to Hong Kong.
In todays Hong Kong fashion, it can be seen that certain features
of the Japanese traditional costume, kimono, are adopted.
Garments with design features such as kimono prints, Ukiyoe
graphics, Japanese slogans embroidery, and kimono sleeves are
made. The existence of these Japanese inspired clothing
indicated the potential of using Japanese traditional cultural
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elements in design applications.
Different cultures have their own respective aesthetics. If
Japanese culture is spreading among different planes of Hong Kong,
it is possible that Hong Kong peoples aesthetics are affected
through incorporating Japanese cultures. Hence, it is important
to find out in what way and to what extent Japanese culture is
influencing fashion, and whether or not Hong Kong people
appreciate Japanese culture and fashion through the perspectives
of them.
1.2. ObjectivesJapanese fashion is very interesting to look at. The elegant
kimonos, the extreme-looking street fashion, and the artistic
fashion on the runways are all remarkable for. These fashion
styles have their own history and are inspiring for someone who
cares fashion design. I think it is important to research and
explore the definition of Japanese fashion, and learn about the
possibilities in Japanese fashion.
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The traditional Japanese costume Kimono has more than a thousand
years of history, and is still popular in modern Japan. I believe
the amrita of kimono represents the history and development of
aesthetics of Japanese, and I want to investigate the key to
everlasting fashion design.
There are many fashion styles developed from the subcultures of
Japanese. The street fashion in Japan is having different and
exaggerated styles especially in Harajuku. Japanese people not
only can carry them all, but they also can develop further on
those styles. The mix of styles showed creativity behind Japanese
street fashion and this is another reason behind my
investigation.
One of the fashion capitals, Tokyo, is in Japan. The achievements
of great fashion designers such as Rei Kawakubo, Issey Miyake,
Yohji Yamamoto are undeniably influential in fashion. It is
interesting to study the concept and aesthetics of them.
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Knowing the history of Japanese fashion or understanding its
aesthetics is not enough.
As a non-Japanese, I appreciate the Japanese culture and its
strength in fashion, and I want to try applying them in my fashion
design collection project using Japanese cultural elements as
inspirations and find out the feasibility of this.
1.3. Scope of StudyJapanese culture covers a wide area from the traditional ones
to the modern developments. To narrow down the scope of the study,
researches were focused on mainly the traditional cultures and
traditional costumes for understanding the concept and
aesthetics behind the origins of Japanese fashion. Other
categories of Japanese fashion such as the street fashion, the
Japanese designers fashion brands and the Japanese style casual
wear, were briefly studied for understanding the development of
Japanese fashion. Questionnaire survey was conducted towards
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young adults who aged 18-25 and especially those who are
interested in fashion. The attitude of young people towards
Japanese fashion was studied. Different aspects such as the
recognition, popularity of Japanese traditional culture,
Japanese traditional costumes, Japanese street fashion,
Japanese Designer Labels, Japanese style casual wear, and the
acceptance of bringing Japanese cultural elements to modern
fashion design will be assessed.
1.4 Methodology
To accomplish the stated objectives, a cope of methodological
approaches would be adopted.
1.4.1 Literature Review
To research a wider scope of information, literature review was
used to collect information on the research topic. Books and
websites are researched thoroughly for aspects such as
description and definition of Japanese traditional culture and
Japanese fashion. Through understanding the history and
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aesthetics of Japanese traditional culture and fashion, it
enhanced my knowledge and perception in the concept and focus
behind Japanese designs.
1.4.2 Questionnaire Survey
Questionnaire survey was performed to collect opinions from the
general public in order to understand the recognition, interest
and attitude towards the research topic. It was an effective tool
to reach a wide range and large number of people. The findings
from questionnaire were then analyzed for further understanding
of the markets needs and trend through translating the
preference of people for different kinds of Japanese related
fashion and clothing.
1.4.3 Design Application
A collection of three outfits of the Design Collection Project
was applied with the researched principles and aesthetics with
my own interpretation on Japanese traditional culture. Different
aspects will be discussed to review the possibility of applying
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Japanese aesthetics and concepts from a non-Japanese point of
view.
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CHAPTER 2
LITERATURE REVIEW
2.1 Japanese Traditional Cultures and the Aesthetics Behind
2.1.1 Introduction
Japan, is a very unique place which, on one hand, it has some
of the most updated electronics and high technology products,
but, on the other hand, it is still holding on to a lot of its
traditions.
Figure 2.1.1a Japanese Traditional Culture
When talking about traditional cultures, images of a white-faced
Japanese woman wearing a kimono spinning a red umbrella, or
Japanese ghost masks and statues often pop up in peoples head.
Japanese traditional cultures are renowned for its arts and
entertainment from everyday life detail to festival celebrations.
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Sado, kodo, Ikebana, Bonsai, Ukiyoe, Origami are some of the
aspects of Japanese arts. Kabuki, Noh, Bunraku, and Geisha are
the main categories of Japanese performing arts. Understanding
Japanese traditional cultures is a way to go deep to the Japanese
aesthetics, which allows me to analyze its influence in fashion.
2.1.2 Japanese Traditional Arts
2.1.2.1 Sado
Figure 2.1.2.1a Sado
Sado, which can also be named as Chado, Chanoyu, or Chaji, is
a kind of tea ceremony in Japan. The tea ceremony symbolizes
discipline, focus and tranquility of the Japanese culture
(Travel Info). Sado was originated as early as 9th century and
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influenced by the Chinese tea drinking concept. It was then
exalted to the level of national art form by Sen No Rikyu (Travel
Info). Sado was spread all over Japan and it became popular
because of its aesthetics.
Figure 2.1.2.1b shows the gesture of the host while
performing Sado
The carefully choreographed positions, movements and gesture of
the host performing the tea ceremony are an expression of
thoughtfulness and mutual respect (Travel Info). Sado reflects
the ideals and aesthetics of Zen Buddhism and the concept of
wabi-sabi (beauty of simplicity) from the Higashiyama culture
(Wikipedia). The Art of Tea is a representation of humility,
restraint, simplicity, naturalism, profundity, imperfection,
asymmetry, simple, unadorned objects and architectural space,
and the mellow beauty that time and care impart to materials
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(as cited in Picture Tokyo).
2.1.2.2 Ikebana
Figure 2.1.2.2a Ikenbana
Ikebana, in another name called Kado, is the way of flower
arrangement which symbolizes heaven, earth and humankind
(Picture Tokyo). Ikebana was originated by a Buddhist priest
called Ikebana Senkei in 15th century and was then widely spread
in Japan in the early 20th century (Travel Info). Ikebana is a
very popular culture that there are thousands Ikebana schools
around the world.
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Figure 2.1.2.2b vertical-line arrangement of Ikebana
Rather then putting the flowers together according to the colors
of blossoms, Ikebana often emphasizes other areas of the plant,
such as its stems and leaves, and draws emphasis toward shape,
line, form (Wikipedia). The art of flower arrangement is based
on the aesthetics which suggests minimalism and forms a harmony
of linear constructions, rhythm and color (Picture Tokyo).
While practicing flower arrangement in Ikebana way, it is a must
to keep silence as a spiritual respect to the nature, and it is
believed that Ikebana can inspire one to identify with beauty
in all art forms (Wikipedia).
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2.1.2.3 Ukiyoe
Figure 2.1.2.3a Ukiyoe
Ukiyoe is a kind of wood-block print which is collaboration
between artist, publisher, wood board carver and the painter
(Japanzone) and has a meaning of pictures of the floating world
(Picture Tokyo). Ukiyoe were originated in the metropolitan
culture of Edo period, when the political and military power
was in the hands of the shoguns, and the country was virtually
isolated from the rest of the world (Ukiyo-e, 1995).
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Figure 2.1.2.3b Unkiyoe Poster
They were often used for book illustrations and kabuki posters,
and became very popular in Japan because they could be
mass-produced so that the unwealthy townsmen were affordable
(Picture Toyko).The prominent Japanese artists of Ukiyoe include
Utamaro, Hokusai, Hiroshige, Sharaku. This kind of art was also
influential to some Western artists such as Van Gogh, Monet,
Degas and Klimt in the late 19th century (Picture Tokyo).
Subjects and themes that were often used in Ukiyoe include actors
and theatrical performances, animals and flowers, festivals and
processions, historical and mythological themes, landscapes and
street scenes, Sumo wrestlers, and women etc. The aesthetics of
Ukiyoe were based on the Buddha concept of a Sorrowful World
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and the seeking of release after the earthly plane of death and
rebirth (Picture Tokyo). They represent the state of mind and
attitudes of the artists towards the cultures in their times.
2.1.2.4 Origami
Figure 2.1.2.4a Origami
Origami refers to the art of paper folding. Although the origin
of Origami is unknown, Japan was definitely a place to elevate
the art of it as early as the Heian Period which was a time of
great artistic and cultural advances (Japanzone). Great variety
and possibility of designs can be formed by simple folding
actions which explain the popularity of Origami among adults and
children worldwide in the Edo period. The grandmaster of Origami,
Akira Yoshizawa, was innovative in Origami techniques such as
the wet-folding.
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Figure 2.1.2.4b Origami balloons used as string lights
Origami not only was used as an entertainment, but also in
ceremonial occasions because it was an art representing the laws
of nature, the dignity of life, and the expression of affection
into ones work (as cited in Japanzone). The aesthetics of
Origami was based on the different forms and color combinations
of Origami paper.
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2.1.2.5 Ohanami
Figure 2.1.2.5a Ohanami
Every year in spring time, Japanese gather together for viewing
of cherry blossoms named as Ohanami. This kind of flower viewing
hobby has become a national obsession since Heian Period (Travel).
Cherry blossoms have several symbolisms. They are a symbol of
delicateness of the nature, and also of the human (as cited in
Sakura), a transience of life (Travel) and an embodiment of
self-sacrifice (Sakura).
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Figure 2.1.2.5b Sakura
Ohanami is important to Japanese because it is cultivation for
sensitivity of beauty that Sakura (cherry tree) is thought to
be a key object to understand Japanese philosophy (as cited
in Sakura).
2.1.3 Japanese Traditional Performing Arts
2.1.3.1 Kabuki
Figure 2.1.3.1a Kabuki Actors
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Kabuki is a form of traditional Japanese theatre meaning the
skill for singing and dancing with the combination of form,
color and sound into one of the world's great theatrical
traditions (Japanzone). It is known for the stylization of its
drama and the elaborate make up worn by its performers (Picture
Tokyo). The word kabuki is in fact believed to derive from the
verb kabuku, meaning "to lean", or "to be out of the ordinary",
hence kabuki can be interpreted to mean "avant-garde" or
"bizarre" theatre (Picture Tokyo).
2.1.3.4 Geisha
Figure 2.1.3.4a Geisha
Geisha refers to artists or entertainers which their
performances include story-telling, music playing, performing
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the Chado tea ceremony and flirtation (Travel). The Geishas
position in society flourished when peace and prosperity came
to Japan (BellaOnline).
Figure 2.1.3.4b & c Geisha performing Sado
A Geisha has to learn an infinite number of unque skills such
as the proper manner to whiten her face, the art of dressing
elegantly, how to serve drinks, how to play the samisen, and any
number of other womanly skills (BellaOnline). This explains
why Geisha are also called person of arts (japanzone) or
person of talents (Bella Online).
The word kimono literally means clothing, but has come to
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symbolize the Geisha and their way of life (Travel). Although
the kimonos for Geisha were more simply dressed than the
courtesans, they became regarded as fashion leaders until the
decline of Geisha in mid-20th century (Japanzone).
Figure 2.1.3.4d Geisha
Geishas seem to live in their own world which has its own
principles and the Japanese give much respect to this
(ChinatownConnection). The secrecy of a Geishas life adds
mystery and allure to this kind of Japanese culture
2.2 Japanese Traditional Costume
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2.2.1 The Different Eras
Japan is famous for its national costume, kimono, which has a
history of over ten centuries while some modern Japanese are
still wearing in special occasions.
Kimono was a piece of simply designed garment, with a squared
body and a pair of squared sleeves, and was easy to fasten or
discard (H. B. Minnich, 1963, p.27). L. C. Dalby (1993) defined
kimono as a geometric use of standard fabric widths sewn with
minimal cutting; an open, overlapping front; an attached
neckband sewn around the front opening; and sleeves consisting
of a width of fabric attached to the selvages (p.18).
Kimono was economical due to its minimal waste of fabrics. The
cutting layout of kimono patterns formed a rectangle of 12 feet
6 inches long and 14 inches wide (p.20). Since kimono is standard
in size, any excess fabric in a kimono pattern would be folded
into the seams instead of being cut (p.20). Although the
construction method, the pattern and the form of kimono stay more
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or less the same, the styles and colors vary over the centuries.
2.2.1.1 Heian Period
Figure 2.2.1.1a Kimono in Heian Period
Early in the Nara Period (710-794), Buddhism was established in
Japan and the kimono in that period was mostly influenced by
Chinese culture. Japanese then developed a more characterized
style of kimono in the Heian Period as the power of Fujiwara
dominated.
During that time, the straight-line-cut kimono making technique
was developed, which involved cutting pieces of fabric in
straight lines and sewing them together (History of Kimonos,
n.d.). That was the prime reason behind the straight-line-cut
and squared shape of the kimono.
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Another special feature was layering of the kimono. According
to N. Yamanaka (1982), women of the Heian court wore unlined
kimono one over the other, taking great care to match and contrast
the colors of each layer, which were visible at the neck, sleeve
ends and lower skirt (p. 34). The multi-layered kimonos were
worn in ceremonial locations and as undergarment.
The outer garment called sokutai, was a robe consisted of a long
trailing and large and open-ended sleeves. Sokutai was designed
for the luxury living of the Heian court nobles who their life
was one of the most refined and sophisticated in the world at
that time, although an extraordinary concern for beauty,
delicacy and sensitivity led eventually to a prescriptive
aesthetics and empty formalism (N. Yamanaka, 1982, p.34).
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2.2.1.2 Kamakura Period
Figure 2.2.1.2a & b shows women and men in Kamakura Period
During the Kamakura Period (1185-1333), the elegant court life
was replaced by a more restrained style of living (H.
Munsterberg, 1996, p.9) as the extravagance of fashions was
restricted by laws. Simplicity was emphasized and the
multi-layered kimono waned. Another important alteration was the
change of the narrow sleeved kimono called kosode, from a plain
white undergarment to a colorful, decorated main garment (p.9).
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2.2.1.3 Muromachi Period
Figure 2.2.1.3a & b shows women and men in costume for both
Muromachi Period and Momoyama Period
The significance of the Muromachi Period (1334-1573) was the
transition of kimono from an exaggerated Fujiwara court costume
to a simple Kawakura kosode which were modified and standardized
to a long-lasting style until today (H. B. Minnich, 1963, p.138).
Apart from that, Muromachi Period was notable because the usage
of the luxurious textiles such as lavish gold-patterned silks,
deeply crinkled crepes, and heavy silks of so-called exquisite
quality to sheer ramie and stiff silk gauze (H. B. Minnich, 1963,
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p.139). According to Hugo Munsterberg (1996), the splendid
garments that were donated to the shrine are today listed as
National Treasures (p.9). From the fashion at that time, it
reflected the aesthetics were glamorized by aristocracy.
2.2.1.4 Momoyama Period
The short Momoyama Period (1573-1615) was remarkable of a huge
quantity and a great variety of beautiful cloths with bold and
colorful textile designs (H. Munsterberg, 1996, p.11-12). From
H. Munsterbergs description of Momoyama Period as one of the
most brilliant and artistically productive in Japans long
history (1996,p.11) and its products as the bright colors and
rich use of gold and silver were dazzling, and the resulting
visual effect lavish (p.15), it reflected the aesthetics during
that time encourages splendor, magnificence and grandeur.
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2.2.1.5 Edo Period
Figure 2.2.1.5a shows women in Edo Period
Japan was ruled over by the Tokugawa shoguns and was almost
totally free of influence from abroad (N. Yamanaka, 1982, p.38)
during the Edo Period. The artistic style of the early Edo Period
represented a continuation of Momoyama art which kimonos were
featured with bold designs and gorgeous colours (H. Munsterberg,
1996, p.18).
The most important change during that time was the widespread
of kosode through the influence exerted on fashion by courtesans,
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entertainers and Kabuki actors, who took to wearing increasingly
elaborate and colorful kosode kimono (N. Yamanaka, 1982, p.38).
2.2.1.6 Meiji to Modern
Figure 2.2.1.6a shows kimono in Meiji Period
Meiji is a very important period as it gave a new definition to
traditional kimono due to the westernization in Japan at the time.
Japanese men first adopted Western clothing for business or
military uniforms during the First World War. After the outbreak
of Great Kanto Earthquake and the Shirokiya fire, Japanese women
changed their clothing from traditional kimono to Western
clothing because the kimono could endanger their lives because
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its long sleeves and train prevented rapid movement (T. Slade,
2009, p.57).
The modernization of womens traditional costume became
necessary for expression of their new freedom (H. Munsterberg,
1996, p.60) because of the emancipation of political agenda, the
modernity of aesthetic demand, and the functional need for urban
movements and activities such as sports (T. Slade, 2009, p.108).
It was a huge transformation for Japanese women to wear Western
clothing instead of kimono because the body conscious aesthetics
of Western clothing is totally different from the kimono which
wraps the body in smooth, straight lines, effective eliminating
the figure underneath, the close-fitting bodice and bustle
reduced the figure into a series of angles and curves (T. Slade,
2009, p.104).
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Figure 2.2.1.6b shows modern kimono Yukata
As the focus of the fashion world shifted from kimono to Western
clothing (A. Ueda, 1994, p.114), Western clothing had become
the everyday wear of Japanese women since the recent decades.
A simpler and more practical kimono called yukata is worn by
Japanese women nowadays for special occasions such as festivals
and weddings (H. Munsterberg, 1996, p. 61-62). Yukata was titled
as the New Kimono as it combines traditional aesthetic effects
with some of the conveniences of Western clothes (p.62).
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2.2.2 The Aesthetics and Significations of Kimono
Figure 2.2.2a shows construction of a kimono
Dura upper lining on a woman's kimono
Eri collar
Fuki hem guard
Furi sleeve below the armhole
Maemigoro front main panel
Miyatsukuchi opening under the sleeve
Okumi front inside panel
Sode sleeve
Sodeguchi sleeve opening
Sodetsuke kimono armhole
Susomawashi lower lining
Tamoto sleeve pouch
Tomoeri over-collar (collar protector)
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Uraeri inner collar
Ushiromigoro back main section
The design of kimono consists of four elements. They are the
geometric use of standard fabric widths sewn with minimal cutting;
an open, overlapping front; an attached neckband sewn around the
front opening; and sleeves consisting of a width of fabric
attached to the selvages (L. Dalby, 1993, p.18)
As the spiritual foundation of kimono culture is love, beauty,
courtesy and harmony (N. Yamanaka, 1986, p.12), kimono is a
representation of elegance, timeless beauty, and sensuality. Its
implications include age, gender, season, formality and
occasion (L. Dalby, 1993, p.6)
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2.2.2.1 Shapes and Silhouette
Figure 2.2.2.1a Kimono
Kimono is the appreciation of straight lines. No matter on a worn
kimono or a folded and put away, the straight lines represent
good manners of the wearer (N. Yamanaka, 1986, p.10) and the
wisdom of courtesy (p.10).Since the kimono is cut in straight
lines, its form is a square-cut body with square cut sleeves
which the square cutting is a respect to all cloth-weaving people
(H. B. Minnich, 1963, p.27). The loose fitting kimono disguises
the proportion of the female body such that contours of the body
is smoothen and hidden.
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2.2.2.2 The Kimono Fabric
Figure 2.2.2.2a & b kimono fabric
The formal kimono and obi belts were traditionally made of silk,
silk brocade, silk crepes such as chrimen and satin weaves such
as rinzu (website: Japanese Kimono). Chrimen is a kind of kimono
fabric made by a traditional Japanese weaving technique.
Wrinkles were formed on the surface of the fabric from the weaving
technique. For production and cost reasons, the modern kimonos
are made with more casual types of fabric such as rayon, cotton
sateen, cotton, polyester and other synthetic fibers except for
the traditional wedding kimono(website: Japanese Kimono).
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2.2.2.3 Color Combinations
Figure 2.2.2.3a shows the coordination of color usage in kimono
Different colors of kimonos have different meanings. Black,
which was associated with wisdom, was believed to be protection
against evil. Purple represented elegance and was connected with
the highest ranks of people. Browns and greys were the
traditional colors for commoners: (website: Darkchilde).
In the past, up to a dozen or more colorful layers of contrasting
colored kimono would be worn which is very different from
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todays style with a single layer on top of a slip style
undergarment (website: Japanese Kimono).
2.2.2.4 Prints and Patterns
Figure 2.2.2.4a & b shows the patterns of kimono fabric
The prints on a kimono are usually different kinds of floral and
leaf forms, as well as animals, birds, people, divine figures
and geometric patterns (H. Munsterberg, 1996, p.4-10). The
pervasion of patterns on a garment explains the formality of it.
Customarily, woven patterns and dyed repeat patterns are
considered informal. Formal kimono has free-style designs dyed
over the whole surface or along the hem (website: Japanese
Kimono).
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2.3 Japanese Street Fashion
Figure 2.3a Japanese street fashion
Japanese street fashion was developed from the subcultures of
Japan. Harajuku is renowned for being a narrow street packed
with young fashionable people and lined with fashion boutiques
and cafes (website: Japanese lifestyle). The gather of all kinds
of extreme and exaggerated street fashion makes it a perfect
place for snapshots by magazine photographers and western
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tourists. The Lolita, Ganguro, Kogal, Bosozoku, Visual Kei,
Cosplay, Decora and Kawai are the main kinds of Japanese street
fashion.
2.4 Japanese Fashion Designer Brands
Figure 2.4a Collections from Japanese Fashion Brands and Labels
In the early 1980s, the most famous Japanese designers were
introduced to the Paris runway, the international arena.
Pioneers such as Rei Kawakubo, Issey Miyake and Yohji Yamamoto
were considered as avant-garde and they created an
unconventional style characterized by monochromatic,
asymmetrical and baggy looks (Y. Kawamura, 2004, p.125). Today,
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Tokyo has become one of the fashion capitals with the creation
of innovative designs influenced by their own cultural
background of appreciating asymmetry, simplicity, and
incompleteness from the Buddhist aesthetics.
The current popular Japanese fashion brands and labels include
Issey Miyaki, Kenzo, Comme des Garcons, Junya Watanabe, Yohji
Yamamoto, Limi Feu, A Bathing Ape, Mercibeaucoup and Tsumori
Chisato
2.5 Japanese Labels of Japanese Style Casual Wear
Figure 2.5a shows Japanese Style Casual Wear Items
Japanese style casual wear refers to the casual daywear like tees
and jeans combined with oriental prints for adding a touch of
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Japanese flavor. These prints are often applied with digital
printing or embroidery. The types of prints include traditional
cultural elements such as Ukiyoe, kimono patterns such as floral
patterns and geometric patterns and even Japanese cartoons,
comics or slogans. This kind of casual wear is available in
certain Japanese labels and is obtainable in Hong Kong. They
include Aya Ori, Buden Akindo, Kurochiku, Namitatsu and Tokyo
Local Bazaar.
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CHAPTER 3
Methodology
3.1 Research FocusThe research will be conducted to investigate the recognition
of the traditional Japanese costumes, the Japanese street
fashion and the modern Japanese fashion brands. I would like to
find out how much non-Japanese know about Japanese fashion and
culture, and how they would like to define Japanese fashion.
Their point of view shows how much Japanese culture has
influenced local fashion and its culture. Qualitative research
is carried out using literature review and questionnaires.
3.2 Questionnaire Survey3.2.1 ObjectivesQuestionnaire survey are used to find out the peoples
recognition and acceptance of Japanese cultures, though
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understanding their point of views on the relationship between
fashion and Japanese culture, their definition and
interpretation of different kinds of Japanese fashion, and
finally their attitudes towards a case study of Dior 2007 spring/
summer collection.
It is needed to clarify what people truly think about the
influence of Japanese traditional cultures on fashion because
it is essential to find out whether or not Hong Kong people welcome
the Japanese cultures. It is even better if we know more before
the adoption of it in design application since the market is
influential to the trend and the sale of fashion.
3.2.2 Questionnaire Design
The questionnaire was divided into four main parts. The first
part was about the personal profiles of the respondents. The
second part was to find out the recognition, the knowledge, the
interest, and the attitude of the crowd towards Japanese cultures
and Japanese fashion. Questions based on the general interests
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and interpretation of Japanese culture and Japanese fashion were
set with examples and images for references. Different
categories such as Japanese fashion from Japanese Street Fashion,
Japanese Traditional Costumes, Japanese Designer Brands, and
Japanese Style Casual Wear were included in this part of the
questionnaire for comparison. The third part was to review how
people react when Japanese cultures were used as inspirations
from Western fashion designers. This was to test the acceptance
of applying Japanese cultural elements on fashion design from
a non-Japanese point of view. The last part was the comparison
among different kinds of Japanese fashion and Western designers
Japanese inspired fashion was analyzed in the questionnaire.
3.2.3 Sampling, Method and distribution
Since the questionnaire survey was targeted to young people aged
18-25, the questionnaires were distributed randomly in
universities. Hence, the respondents would have different
perspectives and interests towards fashion. The results would
be more objective. Their monthly income should be similar and
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therefore the willingness of spending for the regarded clothing
would reflect the possibility of Japanese related clothing in
the market.
3.2.4 Pilot Test
Questionnaire survey was performed to a couple of participants
as a pilot test. The answers in the original questionnaire lacked
choices for neutral and none of the above. This caused
reluctance to proceed with the survey because the participants
sometimes did not agree to any of the choices. So, these choices
were added back to the questionnaire.
After receiving opinions from the test questionnaire, two
missing sessions were added to cover a wider range of Japanese
culture and fashion. They are about Japanese traditional culture
and Japanese style casual wear. The new questionnaire contained
a wider scope of research and was more appropriate after the
amendments.
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The questionnaire was claimed to be too long and caused
frustrations. To avoid quitting of questionnaire, a few
questions were edited out for the final version.
3.2.5 Data Collection and Analysis
To process the data analysis and presentation effectively, two
major software packages were used Microsoft Office Word and
Excel. The collected data will be presented and organized in
tables and diagrams for easy understanding and comparison.
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CHAPTER 4
Questionnaire Findings
4.1 Background of Respondents
Figure 4.1a shows the gender proportion of the participants in
the questionnaire survey
Out of the 83 participants, 39.8% were male and 60.2% were female.
Figure shows the education level distribution of the
participants. 72.3% of the participants attained undergraduate
degree education level. 12.1% of them attained associate degree
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or higher diploma. 10.9% of them attained master degree or
postgraduate degree. The remaining 4.8% were belonged to
secondary school education level.
92.8% of the participants were Hong Kong citizens. 2.4% were from
China. 1.2% was from Japan and the remaining 3.6% were from
overseas. At the time they fill in the questionnaire, 90.4% were
living in Hong Kong. It remained the same 1.2% for Japan but the
rest of 8.4% all belonged to living in overseas. A small part
of the population lived in a foreign country and this might affect
their concept and interest towards culture.
65.1% of the participants were interested in fashion while 34.9%
of them were not. 18.1% of them were involved in the field of
fashion design while 81.9% were not. This reflected the majority
of this group of participants did concern for fashion which their
likes and dislikes are crucial to the study. However, the small
population of them being involved in the field of fashion design
might result in the lack of knowledge in some aspects of the
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research.
Figure 4.1b shows the percentage of monthly income that people
were willing to spend on fashion
48.2% of people, which is almost half, were willing to spend 0-20%
of their monthly income on fashion. 34.9% of them were willing
to spend 21-40% of their money on fashion. 10.8% of people fell
into the category of 41-60% and 4.8% of people belonged to the
range of 61-80%. The least people, 1.2% of the population, would
spend 81-100% of their monthly income on fashion.
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Figure 4.1c shows the percentage of expenses on fashion that
people were willing to spend on Japanese related clothing
49.8% which is almost half of the respondents were willing to
spend 41-60% of their monthly fashion expenses on Japanese
related fashion. 27.3% of people fell into the category of 61-80%.
9.3% of people chose to spend 81-100%. 8% of people would spend
0-20% and 5.6% of them would spend 21-40%.
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4.2 Japanese Traditional Culture
Rank 1 Rank 2 Rank 3 Total
Unique 22 16 17 55
Relaxing 9 5 9 23
Elegant 24 15 4 43
Conservative 3 8 4 15
Sophisticated 4 5 7 16
Magnificent 5 16 9 30
Plain 1 4 10 15
Vulgar 2 1 3 6
Subtle 7 9 5 21
Exaggerated 4 0 7 11
Entertaining 2 4 8 14
Table 4.2a shows the way Japanese traditional culture were
thought to be best described
Respondents were asked to rank their first three choices of
describing Japanese tradition culture from their own perception.
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The results of ranking the most appropriate descriptive wording
used are listed as follows:
- For rank 1, elegant obtained the highest of 28.9% (24 outof 83 votes).
- For rank 2, magnificent obtained the highest of 19.3% (16out of 83 votes).
- For rank 3, unique obtained the highest of 20.5% (17 outof 83 votes).
Hence, Japanese traditional culture was perceived to be elegant,
magnificent and unique.
Figure 4.2b shows the kinds of Japanese traditional culture that
people knew.
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A Sado
B Ikebana
C Bonsai
D Ukiyoe
E Origami
F Ohanami
G Kabuki
H Noh
I Bunraku
J Geisha
K None of the Above
Respondents were allowed to select more than one for the
different kinds of Japanese traditional culture they know. The
popularity of such are listed as follows in descending percentage
of votes:
- Origami received 15.9% of votes and was the most popular.- Ohanami received 15.6% of votes and was the second most
popular.
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- Sado received 15.3% of votes and was the third most popular.- Geisha received 12.7% of votes- Kabuki received 11.7% of votes.- Ikebana, Ukiyoe, Bonsai, Noh, Bunraku received less than 10%
of votes
- Only 4.9% of respondents claimed they did not know any kindsof the Japanese traditional culture.
Rank 1 Rank 2 Rank 3 Rank 4 Rank 5 Total
Sado 22 11 13 11 9 66
Ikebana 4 18 9 10 6 47
Bonsai 3 7 7 5 12 34
Ukiyoe 7 5 4 8 7 31
Origami 18 13 16 12 3 62
Ohanami 19 11 11 13 6 60
Kabuki 3 8 6 9 11 37
Noh 2 1 2 4 5 14
Bunraku 1 2 4 3 7 17
Geisha 4 7 11 8 17 47
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Table 4.2c shows the kinds of Japanese traditional culture that
people favored.
Respondents were asked to rank their first five favorite kinds
of Japanese traditional culture. The results of the ranking are
listed as follows:
- For rank 1, Sado obtained the highest of 26.5% (22 out of 83votes).
- For rank 2, Ikebana obtained the highest of 27.1% (18 out of83 votes).
- For rank 3, Origami obtained the highest of 19.3% (16 out of83 votes).
- For rank 4, Ohanami obtained the highest of 15.7% (13 out of83 votes).
- For rank 5, Geisha obtained the highest of 20.5% (17 out of83 votes).
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4.3 Japanese Traditional Costume
Rank 1 Rank 2 Rank 3 Total
Stylish 4 3 4 11
Cute 5 4 3 12
Elegant 26 9 13 48
Trendy 2 5 3 10
Sexy 4 1 4 9
Conservative 6 10 12 28
Sophisticated 4 19 11 34
Magnificent 18 9 16 43
Plain 1 3 3 7
Vulgar 1 2 4 7
Subtle 10 11 6 27
Exaggerated 2 6 4 12
Table 4.3a shows the way Japanese costume were thought to be best
described.
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Respondents were asked to rank their first three choices of
describing Japanese costume from their own perception. The
results of ranking the most appropriate descriptive wording used
are listed as follows:
- For rank 1, elegant obtained the highest of 31.3% (26 outof 83 votes).
- For rank 2, sophisticated obtained the highest of 22.9% (19out of 83 votes).
- For rank 3, magnificent obtained the highest of 19.3% (16out of 83 votes).
Hence, Japanese costume was perceived to be elegant,
sophisticated and magnificent.
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Figure 4.3b shows the period of Japanese costume that people
knew.
A Heian Period
B Muromachi Period
C Edo Period
D Meiji to Modern
E None of the Above
Respondents were allowed to select more than one for the
different periods of Japanese costume they know. The popularity
of such are listed as follows in descending percentage of votes:
- Meiji to Modern received 26.5% of votes and was the most
popular.
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- Edo Period received 18.0% of votes and was the second mostpopular.
- Heian Period received 12.0% of votes and was the third mostpopular.
- Muromachi Age received less than 10% of votes.- 33.3% of respondents claimed they did not know any of the
periods of Japanese costume.
Rank 1 Rank 2 Rank 3 Rank 4 Total
Heian Period 19 11 14 36 80
Muromachi Period 5 30 32 12 79
Edo Period 16 31 20 15 82
Meiji to Modern 43 11 9 20 83
Table 4.3c shows the period of Japanese costume that people
favored.
Respondents were asked to rank their first four favorite periods
of Japanese costume. The results of the ranking are listed as
follows:
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- For rank 1, Meiji to Modern obtained the highest of 51.8% (43out of 83 votes).
- For rank 2, Edo Period obtained the highest of 37.3% (31 outof 83 votes).
- For rank 3, Muromachi Period obtained the highest of 38.6%(32 out of 83 votes).
- For rank 4, Heian Period obtained the highest of 43.4% (36out of 83 votes).
-Figure 4.3d shows the willingness of wearing traditional
Japanese costume.
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A Never
B Seldom
C Occasionally
D Regularly
E Always
A majority of respondents which included 83.1% would never wear
traditional Japanese costume. 9.6 % of respondents would seldom
wear it. 4.8% would occasionally wear it. Both regularly and
always received the same but least votes which contained 1.2%.
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Rank 1 Rank 2 Rank 3 Total
Interest to Japan 31 17 12 60
Personal Interest 29 29 7 65
Trend 5 15 17 37
Cultural Backgroud 7 14 23 44
Peer Influence 4 6 19 29
Media 7 2 5 14
Table 4.3e shows the reasons behind considerations of wearing
or not wearing traditional Japanese costume.
Respondents were asked to rank their first three considerations
of wearing or not wearing traditional Japanese costume. The
results of ranking their priority are listed as follows:
- For rank 1, interest to Japan obtained the highest of 37.3%(31out of 83 votes).
- For rank 2, personal interest obtained the highest of 34.9%(29 out of 83 votes).
- For rank 3, cultural background obtained the highest of
27.7% (23 out of 83 votes).
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4.4 Japanese Street Fashion
Rank 1 Rank 2 Rank 3 Total
Stylish 7 6 14 27
Cute 8 2 6 16
Elegant 3 4 0 7
Trendy 1 6 5 12
Sexy 0 8 0 8
Conservative 1 0 2 3
Sophisticated 2 0 3 5
Magnificent 2 4 1 7
Plain 0 0 3 3
Vulgar 5 2 2 9
Subtle 3 0 4 7
Exaggerated 28 17 11 56
Courageous 11 24 14 49
Self-Expressive 17 10 18 35
Table 4.4a shows the way Japanese street fashion were thought
to be best described.
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Respondents were asked to rank their first three choices of
describing Japanese street fashion from their own perception.
The results of ranking the most appropriate descriptive wording
used are listed as follows:
- For rank 1, exaggerated obtained the highest of 33.7% (28out of 83 votes).
- For rank 2, courageous obtained the highest of 28.9% (24out of 83 votes).
- For rank 3, self-expressive obtained the highest of 21.7%(18 out of 83 votes).
Hence, Japanese street fashion was perceived to be exaggerated,
courageous and self-expressive.
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Figure 4.4b shows the kinds of Japanese street fashion that
people knew.
A Lolita
B Ganguro
C Kogal
D Bosozoku
E Visual Kei
F Cosplay
G Decora
H Kawai
I None of the Above
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Respondents were allowed to select more than one for the
different kinds of Japanese street fashion they know. The
popularity of such are listed as follows in descending percentage
of votes:
- Lolita received 29.6% of votes and was the most popular.- Cosplay received 27.5% of votes and was the second most
popular.
- Kawai received 14.2% of votes and was the third most popular.- Visual Kei, Kogal, Ganguro, Bosozoku, Ganguro received less
than 10% of votes.
- Only 2.0% of respondents claimed they did not know any kindsof the Japanese street fashion.
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Rank 1 Rank 2 Rank 3 Rank 4 Rank 5 Total
Lolita 29 13 13 8 12 75
Ganguro 7 8 9 10 13 47
Kogal 5 7 10 13 15 50
Bosozoku 3 5 7 10 10 35
Visual Kei 6 7 15 12 14 54
Cosplay 19 21 14 5 5 64
Decora 4 7 5 10 6 32
Kawai 10 15 10 14 8 57
Table 4.4c shows the kinds of Japanese street fashion that people
favored.
Respondents were asked to rank their first five favorite kinds
of Japanese street fashion. The results of the ranking are listed
as follows:
- For rank 1, Lolita obtained the highest of 34.9% (29 out of83 votes).
- For rank 2, Cosplay obtained the highest of 25.3% (21 out of
83 votes).
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- For rank 3, Visual Kei obtained the highest of 18.1% (15 outof 83 votes).
- For rank 4, Kawai obtained the highest of 16.9% (14 out of83 votes).
- For rank 5, Kogal obtained the highest of 18.1% (15 out of83 votes).
Figure 4.4d shows the willingness of wearing Japanese street
fashion
A Never
B Seldom
C Occasionally
D Regularly
E Always
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A majority of respondents which included 78.3% would never wear
Japanese street fashion. 12.1 % of respondents would seldom wear
it. 6.0% would occasionally wear it. 2.4% would regularly wear
and 1.2 % would always wear.
Rank 1 Rank 2 Rank 3 Total
Interest to Japan 10 17 13 40
Personal Interest 43 14 10 67
Trend 9 19 18 46
Cultural Backgroud 9 11 10 30
Peer Influence 8 13 20 41
Media 4 9 12 25
Table 4.4e shows the reasons behind considerations of wearing
or not wearing Japanese street fashion.
Respondents were asked to rank their first three considerations
of wearing or not wearing Japanese street fashion. The results
of ranking their priority are listed as follows:
- For rank 1, personal interest obtained the highest of 51.8%69
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- For rank 2, trend obtained the highest of 22.9% (19out of83 votes).
- For rank 3, peer influence obtained the highest of 24.1%(20 out of 83 votes).
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4.5 Japanese Designer Brands and Labels
Rank 1 Rank 2 Rank 3 Total
Stylish 41 9 11 61
Cute 4 7 3 14
Elegant 3 4 8 15
Trendy 17 29 10 56
Sexy 1 5 3 9
Conservative 1 2 6 9
Sophisticated 0 3 4 7
Magnificent 2 1 9 12
Plain 0 6 5 11
Vulgar 3 1 4 8
Subtle 4 2 3 9
Exaggerated 7 14 17 38
Table 4.5a shows the way Japanese brands fashion collections
were thought to be best described.
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Respondents were asked to rank their first three choices of
describing Japanese brands fashion collections from their own
perception. The results of ranking the most appropriate
descriptive wording used are listed as follows:
- For rank 1, stylish obtained the highest of 49.4% (41 outof 83 votes).
- For rank 2, trendy obtained the highest of 34.9% (29 outof 83 votes).
- For rank 3, exaggerated obtained the highest of 20.5% (17out of 83 votes).
Hence, Japanese brands fashion collections were perceived to
be stylish, trendy and exaggerated.
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Figure 4.5b shows the kinds of Japanese fashion brands that
people knew.
A Issey Miyake
B Kenzo
C Comme des Garcons
D Junya Watanabe
E Yohji Yamamoto
F Limi Feu
G A Bathing Ape
H Mercibeaucoup
I Tsumori Chisato
J None of the Above
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Respondents were allowed to select more than one for the
different kinds of Japanese fashion brands they know. The
popularity of such are listed as follows in descending percentage
of votes:
- A Bathing Ape received 16.2% of votes and was the most popular.- Kenzo and Comme des Garcons received 13.0% of votes and was
the second most popular.
- Yohji Yamamoto received 11.5% of votes and was the third mostpopular.
- Issey Miyake received 11.2% of votes.- Tsumori Chisato received 10.1% of votes.- Mercibeaucoup, Junya Watanabe and Limi Feu received less than
10% of votes.
- Only 9.0% of respondents claimed they did not know any of the
Japanese fashion brands.
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Rank 1 Rank 2 Rank 3 Rank 4 Rank 5 Total
Issey Miyake 16 12 8 10 10 56
Kenzo 11 9 13 11 8 52
Comme des
Garcons
12 13 12 13 6 56
Junya
Watanabe
3 5 7 7 7 29
Yohji
Yamamoto
13 9 12 5 8 47
Limi Feu 2 6 10 7 10 35
A Bathing Ape 11 14 6 10 8 49
Mercibeaucoup 7 5 7 11 15 45
Tsumori
Chisato
8 10 8 9 11 46
Table 4.5c shows the Japanese fashion brands that people favored.
Respondents were asked to rank their first five favorite Japanese
fashion brands. The results of the ranking are listed as follows:
- For rank 1, Issey Miyake obtained the highest of 19.3% (1675
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- For rank 2, A Bathing Ape obtained the highest of 16.9% (14out of 83 votes).
- For rank 3, Kenzo obtained the highest of 15.7% (13 out of83 votes).
- For rank 4, Comme des Garcons obtained the highest of 15.7%(13 out of 83 votes).
- For rank 5, Mercibeaucoup obtained the highest of 18.1% (15out of 83 votes).
Figure 4.5d shows the willingness of wearing Japanese fashion
brands fashion collections.
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A Never
B Seldom
C Occasionally
D Regularly
E Always
37.4% would never wear Japanese fashion brands fashion
collections. 33.7% of respondents would seldom wear it. 20.5%
would occasionally wear it. 6.0% would always wear and 2.4 % would
regularly wear.
Rank 1 Rank 2 Rank 3 Total
Interest to Japan 7 9 11 27
Personal Interest 40 13 10 63
Trend 17 30 8 55
Appreciation of Designers 10 11 17 38
Cultural Backgroud 2 6 10 18
Peer Influence 3 10 13 26
Media 4 4 14 22
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Table 4.5e shows the reasons behind considerations of wearing
or not wearing Japanese fashion brands collections.
Respondents were asked to rank their first three considerations
of wearing or not wearing Japanese fashion brands collections.
The results of ranking their priority are listed as follows:
- For rank 1, personal interest obtained the highest of 48.2%(40out of 83 votes).
- For rank 2, trend obtained the highest of 36.1% (30 out of83 votes).
- For rank 3, appreciation of designers obtained the highestof 20.5% (17 out of 83 votes).
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4.6 Japanese Style Casual Wear
Rank 1 Rank 2 Rank 3 Total
Stylish 24 12 14 50
Cute 16 8 2 26
Elegant 5 7 5 17
Trendy 9 8 15 32
Sexy 1 2 3 6
Conservative 1 4 4 9
Sophisticated 2 0 6 8
Magnificent 2 0 4 6
Plain 11 14 12 37
Vulgar 8 10 3 21
Subtle 2 11 5 18
Exaggerated 2 7 5 14
Table 4.6a shows the way Japanese style casual wear were thought
to be best described.
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Respondents were asked to rank their first three choices of
describing Japanese style casual wear from their own perception.
The results of ranking the most appropriate descriptive wording
used are listed as follows:
- For rank 1, stylish obtained the highest of 28.9% (24 outof 83 votes).
- For rank 2, plain obtained the highest of 16.9% (14 out of83 votes).
- For rank 3, trendy obtained the highest of 18.1% (15 outof 83 votes).
Hence, Japanese style casual wear was perceived to be stylish,
plain and trendy.
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Figure 4.6b shows the willingness of wearing Japanese style
casual wear.
A Never
B Seldom
C Occasionally
D Regularly
E Always
A majority of respondents which included 45.8% would seldom wear
Japanese style casual wear. 32.5 % of respondents would
occasionally wear it. Both regularly and always received the
same but least votes which contained 3.6%. Only 14.5% would never
wear it.
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Rank 1 Rank 2 Rank 3 Total
Interest to Japan 10 16 21 47
Personal Interest 50 11 10 71
Trend 11 30 12 53
Cultural Backgroud 4 10 11 25
Peer Influence 5 11 17 33
Media 3 5 12 20
Table 4.6c shows the reasons behind considerations of wearing
or not wearing Japanese style casual wear.
Respondents were asked to rank their first three considerations
of wearing or not wearing Japanese style casual wear. The results
of ranking their priority are listed as follows:
- For rank 1, personal interest obtained the highest of 60.2%(50 out of 83 votes).
- For rank 2, trend obtained the highest of 36.1% (30 out of83 votes).
- For rank 3, interest to Japan obtained the highest of 25.3%
(21 out of 83 votes).
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4.7 Japanese Inspired Collection by John Galliano
Rank 1 Rank 2 Rank 3 Total
Stylish 11 5 10 26
Cute 3 2 2 7
Elegant 8 10 10 28
Trendy 3 7 9 19
Sexy 1 8 3 12
Conservative 2 2 4 8
Sophisticated 5 13 13 31
Magnificent 12 17 11 40
Plain 1 1 5 7
Vulgar 2 8 6 16
Subtle 2 1 3 6
Exaggerated 33 9 7 49
Table 4.7a shows the way Dior 2007 S/S fashion collection was
thought to be best described.
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Respondents were asked to rank their first three choices of
describing Dior 2007 S/S fashion collection from their own
perception. The results of ranking the most appropriate
descriptive wording used are listed as follows:
- For rank 1, exaggerated obtained the highest of 39.8% (33outof 83 votes).
- For rank 2, magnificent obtained the highest of 20.5% (17out of 83 votes).
- For rank 3, sophisticated obtained the highest of 25.7% (13out of 83 votes).
Hence, Dior 2007 S/S fashion collection was perceived to be
exaggerated, magnificent and sophisticated.
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Rank 1 Rank 2 Rank 3 Rank 4 Rank 5 Total
Color Usage 30 17 13 6 12 78
Prints &
Patterns
10 15 14 22 8 69
Fabrication 5 13 16 20 14 68
Cut & Shape 28 21 11 9 7 76
Accessories 6 8 15 12 20 61
Makeup &
Hairstyle
4 9 14 14 22 63
Table 4.7b shows the aspects in Dior 2007 S/S fashion collection
that were thought to be the most attractive.
Respondents were asked to rank the first five most attractive
aspects in Dior 2007 S/S fashion collection. The results of the
ranking are listed as follows:
- For rank 1, color usage obtained the highest of 36.1% (30out of 83 votes).
- For rank 2, cut and shape obtained the highest of 25.3% (21
out of 83 votes).
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- For rank 3, fabrication obtained the highest of 29.3% (16out of 83 votes).
- For rank 4, prints and patterns obtained the highest of26.5% (22 out of 83 votes).
- For rank 5, makeup and hairstyle obtained the highest of26.5% (22 out of 83 votes).
Rank 1 Rank 2 Rank 3 Rank 4 Rank 5 Total
Color Usage 19 13 15 13 12 72
Prints &
Patterns
24 17 19 11 6 77
Fabrication 7 14 20 14 10 65
Cut & Shape 13 20 11 18 9 71
Accessories 4 8 8 19 21 60
Makeup &
Hairstyle
16 11 10 8 25 70
Table 4.7c shows the aspects in Dior 2007 S/S fashion collection
that were thought to be the most relative to Japanese culture.
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Respondents were asked to rank the first five aspects that were
the most relative to Japanese culture in Dior 2007 S/S fashion
collection. The results of the ranking are listed as follows:
- For rank 1, prints and patterns obtained the highest of28.9% (24 out of 83 votes).
- For rank 2, cut and shape obtained the highest of 24.1% (20out of 83 votes).
- For rank 3, fabrication obtained the highest of 24.1% (20out of 83 votes).
- For rank 4, accessories obtained the highest of 22.9% (19out of 83 votes).
- For rank 5, makeup and hairstyle obtained the highest of30.1% (25 out of 83 votes).
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Figure 4.7d shows the willingness of wearing the Dior 2007 S/S
fashion collection.
A Never
B Seldom
C Occasionally
D Regularly
E Always
A majority of respondents which included 80.7% would never wear
Dior 2007 S/S fashion collection. 13.3 % of respondents would
seldom wear it. 4.8% would occasionally wear it. 1.2% would
always wear it and regularly received no votes.
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Rank 1 Rank 2 Rank 3 Total
Interest to Japan 13 18 18 49
Personal Interest 42 15 8 65
Trend 10 30 12 52
Cultural Backgroud 8 7 15 30
Peer Influence 5 6 17 28
Media 5 7 13 25
Table 4.7e shows the reasons behind considerations of wearing
or not wearing Dior 2007 S/S fashion collection.
Respondents were asked to rank their first three considerations
of wearing or not wearing Dior 2007 S/S fashion collection. The
results of ranking their priority are listed as follows:
- For rank 1, personal interest obtained the highest of 50.6%(42out of 83 votes).
- For rank 2, trend obtained the highest of 36.1% (30 out of83 votes).
- For rank 3, interest to Japan obtained the highest of 21.7%
(18 out of 83 votes).
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4.8 Comparison among Different Kinds of Japanese Related
Clothing
Rank 1 Rank 2 Rank 3 Rank 4 Rank 5 Total
Traditional
Japanese
Costume
23 13 14 15 19 84
Japanese
Street
Fashion
11 15 12 15 30 83
Japanese
Designers
Fashion
Collections
20 17 18 20 7 82
Japanese
Style Casual
Wear
20 23 16 17 9 85
Western
Designers
9 15 23 16 18 81
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Japanese
Inspired
Collection
Table 4.8a shows the kinds of Japanese related clothing that
people favored.
Respondents were asked to rank the first five most favorite
Japanese related clothing. The results of the ranking are listed
as follows:
- For rank 1, traditional Japanese costume obtained the highestof 27.7% (23 out of 83 votes).
- For rank 2, Japanese style casual wear obtained the highestof 27.7% (23 out of 83 votes).
- For rank 3, Western designers Japanese inspired collectionobtained the highest of 27.7% (23 out of 83 votes).
- For rank 4, Japanese designers fashion collections obtainedthe highest of 24.1% (20 out of 83 votes).
- For rank 5, Japanese street fashion obtained the highest of
36.1% (30 out of 83 votes).
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Rank 1 Rank 2 Rank 3 Rank 4 Rank 5 Total
Traditional
Japanese
Costume
69 5 3 4 7 88
Japanese
Street
Fashion
6 43 14 11 9 83
Japanese
Designers
Fashion
Collection
1 12 28 30 14 85
Japanese
Style Casual
Wear
2 17 29 25 8 81
Western
Designers
Japanese
Inspired
Collection
5 6 9 13 45 78
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Table 4.8b shows the kinds of Japanese related clothing that were
thought to be the best representative for Japan.
Respondents were asked to rank the first five kinds of Japanese
related clothing that best represented Japan. The results of the
ranking are listed as follows:
- For rank 1, traditional Japanese costume obtained the highestof 83.1% (69 out of 83 votes).
- For rank 2, Japanese street fashion obtained the highest of51.8% (43 out of 83 votes).
- For rank 3, Japanese style casual wear obtained the highestof 34.9% (29 out of 83 votes).
- For rank 4, Japanese designers fashion collections obtainedthe highest of 36.1% (30 out of 83 votes).
- For rank 5, Western designers Japanese inspired collectionobtained the highest of 54.2% (45 out of 83 votes).
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Figure 4.8c shows the popularity for wearing Japanese related
clothing.
Respondents were allowed to select more than one kinds of
Japanese related clothing that they would wear. The popularity
of such are listed as follows in descending percentage of votes:
- Japanese style casual wear received 33.1% of votes and wasthe most popular.
- Japanese designs fashion collections received 23.9% of
votes and was the second most popular.
- Western designers Japanese inspired collection received16.6% of votes and was the third most popular.
- Japanese street fashion received 13.5% of votes-
Traditional Japanese costume received 12.9% of votes
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Figure 4.8d shows the popularity for purchasing Japanese related
clothing
A Traditional Japanese Costume
B Japanese Street Fashion
C Japanese Designers Fashion Collections
D Japanese Style Casual Wear
E Western Designers Japanese Inspired Collection
Respondents were allowed to select more than one kinds of
Japanese related clothing that they would purchase. The
popularity of such are listed as follows in descending percentage
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of votes:
- Japanese style casual wear received 36.2% of votes and wasthe most popular.
- Japanese designs fashion collections received 26.9% ofvotes and was the second most popular.
- Western designers Japanese inspired collection andJapanese street fashion received 12.8% of votes and was the
third most popular.
- Traditional Japanese costume received 11.4% of votes
Figure 4.8e shows the willingness of wearing clothing with
Japanese style.
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A Never
B Seldom
C Occasionally
D Regularly
E Always
42.2% of respondents would seldom wear clothing with Japanese
style in general. 34.9 % of respondents would occasionally wear
it. Both regularly and always received the same but least
votes which contained 3.6%. Only 15.7% would never wear it.
Rank 1 Rank 2 Rank 3 Total
Interest to Japan 14 12 21 47
Personal Interest 41 15 11 67
Trend 14 27 19 60
Cultural Backgroud 5 10 11 26
Peer Influence 6 11 8 25
Media 3 8 13 24
Table 4.8f shows the reasons behind considerations of wearing
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or not wearing clothing with Japanese style in general.
Respondents were asked to rank their first three considerations
of wearing or not wearing clothing with Japanese style. The
results of ranking their priority are listed as follows:
- For rank 1, personal interest obtained the highest of 49.4%(41out of 83 votes).
- For rank 2, trend obtained the highest of 32.5% (27 out of83 votes).
- For rank 3, interest to Japan obtained the highest of 25.3%(21 out of 83 votes).
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CHAPETR 5
Analysis
5.1 Japanese Traditional Culture
In the beginning of the questionnaire, the respondents would
describe Japanese traditional culture as elegant, magnificent
and unique, which was based on the more well-known Japanese
traditional culture in Hong Kong. It was understandable why they
had such impression on Japanese traditional culture because
those were mostly art or performing art which emphasized elegance
and beauty.
In the questionnaire survey, 95.1% of respondents were familiar
with one or more kinds of Japanese traditional culture which
reflected that Japanese traditional culture were very well-known
in Hong Kong. Hong Kong is an environment under frequent
promotion of Japanese traditional culture. Japanese department
stores like Sogo and Japanese supermarket like Apita are located
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in crowded areas such as Causeway Bay, Tai Koo and Tsim Sha Tsui.
Products using Japanese cultural elements as a gimmick are
advertised and sold allover Hong Kong. Such things include food
and beverages, skincare products and cosmetics etc. Examples
include Green Tea Mask, Cherry Blossom Lotion, and Cherry Blossom
Perfume etc. Japanese cultural festivals are sometimes used in
promotion for tourism business. For example, the annual cherry
blossom festival in Japan during March is a way to attract Hong
Kong tourists. Movies and books such as Memory of a Geisha
filmed a Chinese actor Zhang Ziyi as the main character. Japanese
Magazines such as Vivi and Mini are translated in Chinese and
widely sold in Hong Kong, while those in original language are
still welcomed by teenagers.
From the results, Sado, Ikebana, Origami, Ohanami and Geisha were
the top five of the most favorite Japanese traditional culture.
Ukiyoe, Bonsai, Noh and Bunraku are the less favored ones. This
reflected that people prefer culture which is about tranquility
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and nature.
5.2 Japanese Traditional Costume
One third of respondents did not know traditional Japanese
costumes in any period of time. The result is logical for the
lack of knowledge in Japanese history and their traditional
costumes. It reflected that Japanese culture and its fashion are
influential to Hong Kong fashion only since the recent decades.
As Hong Kong has its own culture and therefore the promotion of
Japanese traditional culture and its festive events is scarce,
leading to the unpopularity of traditional Japanese costumes.
Since there is no suitable occasion for wearing traditional
Japanese costumes like kimono, the market is really small and
the sale of kimono is almost impossible in Hong Kong. Only some
Uniqlo shops in Hong Kong sell inexpensive modern kimonos. This
also explains why a majority of 83.1% of respondents refused to
wear traditional Japanese costumes.
Although the respondents were unfamiliar with traditional
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Japanese costumes, they described the costumes as elegant,
sophisticated and magnificent. The reasonable description
reflected the intelligent design and styling of kimonos were
giving viewers an idea of wealth and social status.
In the four given periods of traditional Japanese costumes, the
respondents prefer the more modern ones than the older ones.
Modern kimonos are less layered and less baggy, which are easier
for movements and have a more contemporary style. It reflected
that Hong Kong people accept aesthetics of modern Japanese
instead of ancient Japanese.
5.3 Japanese Street Fashion
Only 2% of respondents did not know any kinds of Japanese street
fashion. Lolita, Cosplay and Kawai are more popular among the
group of respondents because these styles were more common seen
in Japanese comics and cartoons which belonged to a part of Hong
Kong young peoples entertainment. When Hong Kong people were
exposed to the images of comics and cartoon characters since they
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were young, it is natural for them to share the aesthetics and
had interests in these styles. Visual Kei was another style
preferred. Since it came from Japanese punk and gothic singers
and bands like Malice Mizer, influx of Japanese music to Hong
Kong explained its popularity.
Japanese street styles were referred as exaggerated, courageous,
and self-expressive. As a majority of 78.3% would never wear
Japanese street fashion, it reflected that they did not favor
the exaggerated, courageous and self-expressive elements in
their clothing. Apart from this, the style of Japanese street
fashion was totally different from that of Hong Kong street
fashion. In Harajuku, Japansese dressed in extreme styles to show
off and stand out from each other. Unlike Japanese, only a
minority of Hong Kong people prefer to stand out while most of
them prefer a simple and ordinary way of dressing. As Japanese
street fashion is uncommon in Hong Kong, it has only a small market
which Punk, Lolita and Cosplay outfits are available in a few
stores in places like Mong Kok.
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5.4 Designer Brands and Labels
Japanese brands fashion collections were described as stylish,
trendy and exaggerated. As there were only 9% of people who did
not know any kinds of the Japanese fashion brands, these brands
were well known in Hong Kong. Around two third of respondents
would wear this kind of fashion which reflected that they welcome
such fashion styles. When compared to the previous two styles,
Japanese street fashion and traditional costumes, the rise of
votes in this style was possibly because it was closer to the
daywear of Hong Kong people and fitted their wardrobes better.
The top three popular fashion brands were Issey Miyake, A Bathing
Ape and Kenzo. The play of prints and colors with simpler designs
and shapes were the similarity among the three chosen brands,
and this showed the interests and aesthetics of Hong Kong people.
Apart from personal interest and trend as factors behind their
preference of styles, appreciation of designers was another
consideration. Wearing in the name of the brand or the designer
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somehow represented the preference on fame and vanity than
cultural aspects.
From the viewpoints derived from the questionnaire survey and
according to the description of respondents, in comparison of
Japanese street fashion and Japanese designer wear, the former
is an expression of the inner self or the personality but the
latter is a representation of a name, a brand or an identity.
The rise of percentage for choosing the latter conceivably means
Hong Kong people prefer to hide their own personality behind the
given image of a brand than to express oneself through the way
of dressing.
5.5 Japanese Style Casual Wear
A majority of 85.5% of respondents would wear Japanese style
casual wear which indicates the high popularity of this style
among Hong Kong people. As described as stylish, plain and trendy,
the Japanese style casual wear was in fact a combination of
traditional Japanese cultural prints and modern but simple
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casual wear like tees and jeans. In comparison with Japanese
brands fashion style mentioned previously, the high level of
acceptance showed that Hong Kong people preferred simple designs
and subtle expressions than exaggeration.
Hong Kong is busy and fast paced. This explains the predomination
of Japanese style casual wear by reason of convenience, easy
mix-and-matching, and uniqueness from a touch of Japanese
traditional culture.
5.6 Japanese Inspired Collection by John Galliano
The respondents described Dior 2007 S/S collection to be
exaggerated, magnificent and sophisticated. It was definitely
an appropriate description for an expensive haute couture
collection by Dior. As a majority of 80.7% would never wear the
fashion from this collection, the drastic rise of refusal
comparing to the previous styles reflecte