the dying process - a maori perspective who we are
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The Dying Process - A Maori Perspective Who We Are Te Marae represents the tribal area we come from. Our Atua, ( the Gods ) Te Whenua, ( the Land ) Taiao (the Environment ) and Whanau/Whakapapa ( the Family and Genealogy ) Whanaungatanga – practice of Maori concept of family - PowerPoint PPT PresentationTRANSCRIPT
The Dying Process - A Maori Perspective
Who We Are
Te Marae represents the tribal area we come from.
Our Atua, (the Gods) Te Whenua, (the Land) Taiao (the Environment) and Whanau/Whakapapa (the Family and Genealogy)
Whanaungatanga – practice of Maori concept of family
Manaakitanga – practice of Maori concept of caring
The individual is a combination of :
WAIRUA Spirit/Spirituality
MAURI Life-force
IHI Psychic force
HINENAGRO The Mind - Intelligence
MANA Personal power, authority, control and value
TINANA Physical body
TAPU Sacredness
Describes relationships
Explains obligations
Defines identity
Emphasizes inter-dependence
Highlights importance of service - MANAAKITANGA
“Behavior that acknowledges the mana of others as having equal or
greater in importance than ones own
through the expression of Aroha (love affection) Hospitality, Generosity, and Mutual Respect.
Displaying Manaakitanga elevates the status of all
building unity through Humility and the act of Giving.”
Professor Whatarangi Winitana
Dignity and Respect. Death and pain
Whanau support
Physical /Emotional/Mental Care -person/s designated to look after the dying person
-gender importance
-the body is sacred
-desires and wishes
traditions specific to iwi
manaakitanga
-traditional spiritual practices
-knowing when the spirit has left the body
-last bathing and dressing
-Christianity
continued
Appropriate and Inappropriate Behavior
Eye contact.
Handling the body
Gathering Information
Verbal Communication
Touching
Miscellaneous
Kia Ora Rawa Atu Kia Koutou Katoa