the brant advocate, issue 25, september 2013
TRANSCRIPT
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7/30/2019 The Brant Advocate, Issue 25, September 2013
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BRANTFORD | SIX NATIONS | PARIS | ST. GEORGE | WWW.BRANTADVOCATE.COM | FREE | SEPTEMBER 2013
PRINT | TELEVISION | PODCAST | FACEBOOK | TWITTER
HAWK BELL&P U B L I C H O U S E HARMONY GRILL
WWW.HAWKANDBELL.COM / 519-304-822975 DALHOUSIE ST., HARMONY SQUARE, DOWNTOWN BRANTFORD
GOURMET BURGERS, CURRY, DRAUGHT BEER & LIVE MUSIC
DINE IN, TAKE OUT & CATERING
Also this month stories from Jan Vanderstelt, Ryan Van Dijk,Holly McDonald, John Bradford, Rev. Jonathon Massimi, Elizabeth
Doxtater, Dave Carrol, Dr. Peter Farrugia, Steve Straza & more.
PhotocourtesyofPaulSm
ith/PhotohouseStudio/www.p
hotohouse.ca
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7/30/2019 The Brant Advocate, Issue 25, September 2013
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BRANTFORD | SIX NATIONS | PARIS | ST. GEORGE2
We talk a lot about humble beginnings. Ill never forget
Marc, Andrew and I discussing the Advocate over dinner
for the first time in May of 2011. We didnt even have aname at that poin t. We just referred to it as the paper.
Without any idea of how to proceed we did just that. Proceed.
Looking back I think what made it so exciting was the un-
certainty. Nothing like this has been done before. A news-
paper thats not a newspaper. A vehicle whos focus rests
squarely not on the what, where and when of traditional
newsprint but rather the who and the why. Who are you?
Why do you do what you do? Why are you passionate
about what you do in this community? Or, who or what
would you like to advocate for? Who would you like to
shine a light on in this community? Maybe its a person ormaybe its an organization. The overall goal was and continues
to be simple... introduce the great and wonderful people
of this community to this community. I believe there is a
mountain of star power right here in Brantford and
surrounding area and its us who need to be reminded of
this.
The Advocate does not have a staff of writers. The task of
writing your story falls to you. It is our belief that no one
can tell your story better than you. No one can capture the
essence and passion of who you are and why you do what
you do better than you.
From the humble beginnings of three friends delivering
10,000 papers from the trunks of their cars two years ago
- to partnerships with The Brant News, The Sputnik,
Rogers Television, digital content, events and podcasts
that are enjoyed by thousands each month... you, the
readers and the contributors are responsible for all this.
We are a world class community filled with extraordinary
people doing amazing things and it has been an honour to
help shine a light on your stories.
Humble Beginningsby Lucas Duguid, Twitter: @sophiasbakery
This month marks our 24th edition. When we started we
said that The Brant Advocate was going to be a voice for
the stories of Brant. And in the last 2 years weve kept our
promise. Weve been able to showcase over 500
pieces of local content in the paper, on our website
and social media and with our podcast. Thats 500
local stories that weve been able to help find an
audience. Its been wonderful for us with our
contributors, advertisers and readers - to help
provide a stage for some great stories.
Our community is wonderful. It truly is and yes there
are always going to be challenges but we as a community
shine brightest when we face those challenges together. If
The Brant Advocate is about anything it is about team-
work. Recently I was asked to speak at a strategic planning
meeting for Wilfrid Laurier University Student Publica-
tions. They wanted me to talk about building community
using media. I started to speak about how The Brant
Advocate came together.
When talking about it I realized something it shouldnt
have worked. Creating a successful and independent print
publication in an era where many say print is dying
shouldnt have worked. Relying on crowd
sourcing for the content shouldnt
have worked. Black and white
shouldnt have worked. Partner-
ships with other local media likethe Brant News and Sputnik
shouldnt have worked. Doing
it in a midsized area like Brant
shouldnt have worked. But it
did and we have you to thank.
So thank you . Truly.
So what do we have on tap
for year 3? The edition you
hold in your hand is in our
new format. Everything has
to change over time and we
think this new format will
help with readability and
portabil ity. Youll no longer
have to open The Brant
Advocate like you would aroad map, We will miss the old-
time feel of our previous broadsheet format
but were really excited about the design
possibilities our new format allows for.
Were growing our circulation as well in
order to have more editions in homes across the region and
in many local businesses. Increasing our monthly print
numbers is a huge milestone for us and we are confident
this is the beginning of a trend.
On the digital front our website, social media and podcast
are all growing each and every week thanks to your
support. People want to engage with their media and with
local stories and were happy many of you are choosing
to spend your online time with The Brant Advocate.
And of course there is the big announcement from our
cover. Advocate Television is coming this fall on Rogers
TV. Were excited to work with the folks at Rogers who
have had us on numerous times over the last 2 years to
promote the stories of The Brant Advocate. Now with the
television show we can explore these stories in another
medium and shine on light on some people you know,some people you dont and some people you thought you
knew.
As someone who originally started a relationship with
Rogers TV during a highschool co-op many moons ago
and has been a part of many of their shows in the inter-
vening years Im happy to say the courtship has finally
turned into a marriage. Its just another way to put a spot-
light on some of the fascinating stories of our community.
We couldnt be more excited and look forward to your reaction.
And that leaves me with one last note for you. Be heard.
This project wouldnt have happened without people in
Brantford, Brant and Six Nations putting pen-to-paper or
fingers-to-keyboards to share the things that make this
community tick. Please keep it up. We want to hear from
you and we want to publish your work so that we can con-
tinue this big community conversation weve been havingfor the last 2 years.
Send us an e-mail at [email protected] with
your work or to be directed to our publishing guidelines.
Until next time...keep on advocating.
Everything Two Years Old is New Againby Marc Laferriere, Twitter: @MarcLaferriere
YOUR ONTARIO PC CANDIDATE FOR BRANTOUR ONTARIO PC CANDIDATE FOR BRANTVISIONISIONYOUR ONTARIO PC CANDIDATE FOR BRANTOUR ONTARIO PC CANDIDATE FOR BRANTVISIONISIONEXPERIENCE
AuthorizedbytheCFOfortheBran
tPCAssociation.
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BRANTFORD | SIX NATIONS | PARIS | ST. GEORGE 3
32ndBattery.
PhotocomplimentsofGeoffreyMoyer
We Will Remember ThemBy Dr. Peter FarrugiaAssociate Professor, History & Contemporary StudiesBrantford Academic Centre West
Have you ever been to Vimy? Perhaps you have travelled thereand seen the two pale hands of stone thrust heavenward from
the ridge that dominates the surrounding French countryside.
Or maybe you are fond of wordplay. In that case, you could
well know that the term chatting was coined by Indian troops
observing their British colleagues discussing matters high and
low during grooming sessions when the quarry was lice. Cer-
tainly, more than one person has wondered perhaps while
poring over a byzantine tax return what evil genius devised
the temporary expedient of personal income tax and under
what circumstances this unfortunate measure was undertaken.
If you answered Yes! to any of these questions then you will
likely be interested in the Great War Centenary Association of
Brantford, Brant Co. and Six Nations. The GWCA was
founded in 2012 and its primary purpose is to preserve and
make available to the public, a permanent and evolving record
of our communitys involvement during the First World War.
Brantford has a strong connection to the Great War. It had one
of Canadas highest participation rates with a steady flow of
volunteers signing up to serve in various capacities (from nurs-
ing sisters, to engineers to infantrymen). Support for the war
remained strong, even after the imposition of income tax in
August 1917. The Bell Monument inaugurated October 24,
that same year was designed by the young architect Walter
Allward, who later designed the monument commemorating
Canadas most famous victory at Vimy Ridge. And as the war
progressed, people on the home front sought to keep abreast
of trends from France and Belgium. How else to explain the
popularity of a song thought to be a favourite of soldiers but
which had little to do with the conflict directly (A Long Way
to Tipperary)? In the same way, words and phrases like No
Mans Land, blighty and chatting crept into popular usage
in Brantford as well as across the Empire at this time.
As 2014 and the 100th anniversary of the outbreak of this ter-
rible conflict approaches, the GWCA is preparing a series ofinitiatives designed to raise awareness of Brantfords role in
the First World War. The cornerstone of our effort will be an
interactive website containing information on all the men and
women from Brantford, Brant County and Six Nations who
served. This selfless group includes Katherine Maud MacDon-
ald. She was the first Canadian nursing sister killed in the War
and efforts are underway to pay tribute to her sacrifice through
the commissioning of a special stamp featuring her image. In
addition to the website, the GWCA has been active in the com-
munity in other ways. Beginning this past February, it spon-
sored a lecture series held at Laurier Brantford that featured
seven lectures on topics ranging from the submarine threat to
sport in wartime.
Looking forward, in partnership with the Brantford Public Li-
brary, the GWCA will be organizing a WWI film series. Be-
tween November 11 and 13, 2013 three famous Great War
Films Lewis Milestones All Quiet on the Western Front,
Stanley Kubricks Paths of Glory and Richard Attenbor-
oughs Oh What a Lovely War! will be screened and dis-
cussed. Other events in the offing include an antiques roadshow
type event, a possible theater festival and musical concerts. Fi-
nally, we will be working in partnership with many dedicated
local teachers to raise awareness of Brantfords war experience
among students. Through oral history, walking tours, special
workshops, web based assignments and other methods we will
seek to broaden and deepen students understanding of critical
matters such as conscription, war production, internment of
foreign nationals and commemoration.
Victory in the Great War took an alliance of many nations, as
well as a coalition of forces within Canada. So too, success in
this task we have set ourselves will only result from a concerted
collective effort. If you are interested in assisting the GWCA
in any way or would simply like information about future
events, please contact us at [email protected]. You might
also want to check out our Facebook page: Doing Our Bit -Great War Centenary Association.
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BRANTFORD | SIX NATIONS | PARIS | ST. GEORGE4
90 Morton Ave East Brantford 519.757.1800 www.handcraftedwood.ca
Today I met with a friend. The first thing I asked was,How are you? He responded, Im Ok. As we contin-
ued to talk, cracks began to show in the Im OK veneer.The fact was everything wasnt OK: an accident, loss ofjob, a possible issue with his unborn child. As my friend
shared these things I could see that
he was coming undone. He began toassure me that things would be OK.
Then the topic of conversation
shifted to our friends. My friendcommented, It seems like everyone
I talk to is dealing with major things
in their lives; I guess its just thatstage in life. I responded by saying,
The unfortunate thing is that our so-
ciety doesnt provide the frameworkor the language for us to make sense of, or help deal with,
these experiences. We are told to be happy, work hard,
buy more and think positively and everything will work
out in the end. Religious people have also bought into thislanguage when they say, God will not give you more than
you can handle. This last one gets under my skin. For me,this is the Oprah-fication of the Faith. We present peoplewith a do good, God wants you to be happy, think posi-
tively and good things will happen type of faith. This,
when Jesus calls his followers to abandon everything and
to take up their cross. This, when he calls them to followhim even to the point of death. Death! What more is there
to handle? Happy is not the only emotion that we arewired to have. Anger, fear and sadness, I believe, are alsoemotional blessings. My anger at injustice causes me to
act. Fear helps me to assess and
challenge my limits. Sadness allowsfor introspection and a reordering of
ones life and priorities. In my mo-
ments of sadness, a season Ive beengoing through for the past couple of
weeks, I have been able to look at
life through a new set of lenses. Imbeginning to value that which
should be valued, like my relation-
ships with my family and friends.My faith has deepened in this time where Ive come to see
the vulnerability and brokenness in my existence. Ive also
come to accept that others are just as vulnerable and as
broken as I am. Yet in this I give thanks. Although we areall dealing with major things, moments where our vul-
nerability comes to the fore; like shattered glass our bro-ken pieces can still reflect the light of God. In my hurt Iwas able to have compassion, to suffer with my friend. I
was able to offer prayer. In his brokenness he was also able
to reflect light into my life with a hug. In addition to this,
in those moments of darkness I personally find an over-whelming sense of Gods presence. As I write Im re-
minded of the first half of Psalm 23 which reads: The Lordis my shepherd, I lack nothing. He makes me lie down ingreen pastures, he leads me beside quiet waters, he re-
freshes my soul. He guides me along the right paths for
his names sake. Even though I walk through the darkestvalley, I will fear no evil, for you are with me; your rod
and your staff, they comfort me. A good part of our lives
are spent on the brim of the darkest valley and whenlifes circumstances lead us to descend into the darkness,
be assured, you are not alone. To my friend, and I hope
you read this, I offer you this prayer:
Dear God,
I thank you for my friend. I know that you see all that heis going through at this moment. I pray that in this season,
as it appears that he is walking in the darkest valley, that
he may have an overwhelming sense of your presence.
Comfort and sustain him. Calm his fears and anxiety. I alsopray for his unborn child. May the baby be healthy as it is
received into the hands of loving parents. I also ask thatthrough their love, this child may come to know and havean understanding of your love and care. Lord, I ask that
you bless my friends family and continue to surround him
with people that love, care for and support him. Amen
My Prayer for a Friendby Reverend Jonathan Massimi, Twitter: @RevMass
We are told to be happy,work hard, buy more and
think positively andeverything will work out
in the end.
At first I thought writing an article on Secondary Trauma(ST) would be limited to social workers and first respon-
ders like police, firefighters, ambulance and hospital at-
tendants. However, I realized many people are vulnerable
to experiencing ST, which is also known as CompassionFatigue, Vicarious Trauma and Burn-out. Symptoms in-
clude: sleeplessness, constant worry, a sense of doom,negativity, inability to focus, self-doubt, confusion. It oc-
curs as a result of helping or wanting to help a suffering
person. This cuts a wide swath and could apply to socialworkers and first responders, but also to politicians, bar
tenders, wait staff, your favourite barista, hairdressers and
many more.
ST is the accumulative effect of working with survivors
of traumatic events and its negative effects can creep up
on you. One minute you are functioning well and the otheryou are feeling helpless and lost. Another time you are
driving to work on a sunny day then suddenly a sense of
doom comes over you that something terrible is going tohappen to you or a loved one. A sense of helplessness and
imminent danger is most pronounced in trauma workers
but can also occur with anyone hearing repeated stories of
abuse. As a probation and parole officer I not only readvictim impact statements but also see evidence of harm
and abuse when my clients come to see me. It can be dif-ficult to see men and women who have sores on their arms
from using needles to inject drugs or to see bruises on sex
workers faces after being assaulted. Most difficult iswhen you have been meeting with someone for two years
on a regular basis and they die from complications due totheir drug use. Trauma looms large with many clients who
find themselves involved in the criminal justice system.
Past trauma takes many forms including generational
abuse in Aboriginal com-munities stemming from
mistreatment endured atResidential schools.
The good news is that ST
does not have to take itstoll. It is very important to
notice and then monitor
when you are feeling out of
sorts. It is also very impor-tant to listen to colleagues
and loved ones when they
tell you something is differ-ent about you, as they
know and care about you.
Self-care is vital in takingcare of ones mental health
and well-being. The most important form of self-care is
connecting with others; studies have shown people who
are prayed for after heart surgery or those who attend sup-port groups during cancer treatment have the best out-
comes. Talking to your supervisor, co-worker, or loved oneabout how you are feeling is a huge stress-buster. Con-
versely, taking time out of your busy schedule to chat with
someone who needs to talk is equally important as long asyour empathy tank is not drained.
Other good ways to avoid or minimize ST is to exercise,have proper nutrition, and engage in interests and hobbies
outside of work. Do whatever makes your soul sing and
time fly by. Yoga, tai chi, meditation, journaling and being
in nature all help to quietones mind enough for in-
ternal guidance andknowledge to come
through. Listen to your
body. If you experiencesymptoms of ST as men-
tioned above, or fatigue,
withdrawing from others,
and/or an increase in ad-dictive behaviour, reach
out as soon as possible.
Speaking with friends, col-leagues and professionals
helps to off-set and mini-
mize the effects of ST.Socrates sage advice of,
A life unexamined is a life not worth living is extremely
important. Self-awareness and conscious living allows
ones mental health to stay at the forefront. Positive self-talk and acknowledgment of the important and meaningful
work we do is key.
Take the ProQol on-line test at http://ProQol.org
Mental well-being is an on-going task.
Secondary Traumaby Holly McDonald, M Ed., MSW, RSW
Secondary Trauma is theaccumulative effect ofworking
with survivors of traumatic eventsand its negative effects can creepup on you. One minute you are
functioning well and the other youare feeling helpless and lost.
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BRANTFORD | SIX NATIONS | PARIS | ST. GEORGE 5
Grand River Community Health Center (GRCHC), inpartnership with the Workforce Planning Board of Grand
Erie, has a research project funded by The Ontario Tril-lium Foundation, which is dedicated to researching waysto improve educational outcomes and graduation rates in
Eagle Place. The goal of th is project is to create an after-
school program that would raise high school graduationrates and increase enrollment into college, university and
the trades for youth living in the neighborhood. This pro-
gram would help future educational success rates by pro-viding more opportunities and helpful resources to
residents of Eagle Place.
This project is guided by a small group of teens, calling
themselves EPAC, which stands for Eagle Place Action
Crew who act as a Youth Advisory Group. I happen to bea part of this group. I have been there since the beginning
and am still involved today. When I first joined it hap-
pened by just pure chance - an opportunity that I could not
pass up. It started as a simple interview conducted in orderto hear my thoughts about the community of Eagle Place
and the opportunities it could hold. I was, in fact, the firstone to join. Then there would be days that I would partnerup with Jen Vasic to walk around Eagle Place and inform
people of our project. As time progressed, it turned into a
growing group with other youth from Eagle Place givingtheir input and thoughts. One thing that has made this
group successful has been the sense of home. I never felt
in danger there. We all come from the same area and chal-lenges. I no longer live in Eagle Place, but that feeling of
belonging with the neighbourhood has not changed.
The youth in EPAC have thoughts, knowledge and full un-
derstanding of the challenges in Eagle Place, including
low income, costly house maintenance that is needed moreoften on the many older homes in the neighbourhood,
drugs, and even something as simple as lack of motivation.
These challenges may also serve as a reason as to whysome youth dont see the point of getting their Grade 12
diploma. In addition to acting as an advisory group, what
else is EPAC doing in our community?
The group is currently working with a local graphic
designer to create a logo.
We are organizing an event during Lifelong Learning
Week on September 21, 2013 from 1-4 p.m. in the Eagle
Place neighbourhood with food and activities. More de-tails will be announced in early September.
We will be organizing an event at the end of the project.
The purpose of this event will be to share findings from
this project and future plans for an after-school program.In addition to EPAC providing insights, the Community
Based Researcher, Jen Vasic, who is coordinating this proj-
ect, is engaging and consulting with many other youth,ages varying from 12 to as old as 21. Jen is also currently
speaking to several parents/guardians who live in the
neighbourhood. Both youth and parents/guardians have
important insights. More help means more minds, moreknowledge, and more solutions.
Stereotypes exist everywhere, from what clothing brandspeople wear, to what they are interested in, to categorizing
communities. Half the talk saying Eagle Place is a bad part
of town is mostly just talk. This reputation becomes partof the neighbourhood identity and regularly enters small
talk. However, residents of Eagle Place seem to stay to-
gether and are a tight knit community. This sentiment is
supported by other people from Eagle Place as well. In ini-tial conversations with neighborhood residents Jen says,
I am hearing people say they strongly feel connected to
their neighborhood and the people in it. They care abouttheir neighbors and feel like their neighbors care about
them. This environment, one in which people are invested
in other peoples safety and well-being, makes Eagle Placean excellent location for an after school program that
would help more children and youth succeed at school.If there was a program that would help even a handful ofkids to study, to have a safe place to go to, or even to find
people to help with day to day skills, it will be useful. A
program like this will brighten the future for children,serve many youth in the community, and change peoples
lives. If you would like to become involved as a volunteer,
or if you have any questions or comments please contactJen Vasic, GRCHCs Community-Based Researcher at
Ten years ago, two staff members of the Woodland CulturalCentre discovered four quilts behind the walls of the Mohawk
Institute. Their location: the third floor wing on the 'boy's side.
Who made them? Whose are they? How long did this hiding
spot exist? We don't know. What we do know is these hand-
made quilts were considered contraband to the survivors at
this Residential School.
The Mohawk Chapel (1785) and consequently the Mohawk
Institute (1831) was erected through the efforts of Anglican
Mohawks, displaced veterans from the American Revolu-
tion. The first children who attended the school would
have been the direct descendants of Six Nations veterans of
the war of 1812, who served as faithful allies to the crown.
The current structure of what was once the Mohawk Institute
was erected in 1904, prior to that the site and building have
gone through major structural changes, due to intentional fires
set by students.
With such a traumatic subject as Residential Schools even inour contemporary society, it is often a struggle in how we pres-
ent any issues associated with this topic. Many victims still
live in our community with vivid memories of the horrors theyendured here.
What we have been able to research and through oral history
of quilters, and Residential School survivors is that the pattern
is one of the oldest quilt patterns known. The pattern of the
square is a variation of the Dresden design. The fabric appears
to be remnant pieces datable to about the 1950's. There is
some suspicion that this quilt may have been made by a for-
mer student(s), the girls sewing work was often sold to local
businesses, unpaid child labour, without which the school
could not have functioned. The hiding spot: a place of re-
prieve from the oppressive and abusive treatment at one of the
oldest and longest running Indian Residential Schools in
Canada.
The decision to reproduce this quilt as part of the Barn Trail
was not made in haste. Our hope in presenting this quilt is to
offer a prominent place to honour and pay tribute to the legacy
of survivors, and their families. Your experience(s) at the 'MushHole' were not in vain. We dedicate the Hidden Quilt to all
those who walked these halls before us.
Youth Take Chargeby Jayde Johns, [email protected]
The Hidden Quiltby Paula Whitlow, Woodland Cultural Centre
Woodland Cultural Centre
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BRANTFORD | SIX NATIONS | PARIS | ST. GEORGE6
I remember there was a TV show years ago called ThatsIncredible. Every week new scientific discoveries would
be showcased. They covered a story about how venomfrom poisonous snakes became the key ingredient in theremedy to cure the (same-species) snake bites. This
became a metaphor to me which helped me understand
how we could use the English language, which was oftenviolently forced upon our people, as part of the cure.
With apologies to the ancestors, I will try to the best of myability to explain and decipher in a foreign language the
gems that I have come to understand using a strategy
called syncretism: the combination of different systemsor beliefs.
When I went back to school years ago, I was exposed towords belonging to the language that I was first taught
(English) which finally defined many of the things our
people have experienced. I was impressed with how
eloquent everything sounded. Their language describedour history, post European-colonizer contact. They were
so academic sounding, so official. The short list includedwords like: assimilation, exploitation, genocide, inter-generational-trauma, manifest-destiny, oppression, subjugation.
These words were delicious, mouth-watering morsels ofempowerment. Before being exposed to this language
(academia) many of the concepts had only existed as gut-
feelings, or soft-spots. They (the words) filled a gap, themissing piece. But: These words!? From that language!?
These words put into perspective the historic imbalancethat had been imposed on many Indigenous people since
the late 1400s. Their own words made our experience
crystal clear. Our ancestors were victims! We are victims!
We continue to live under their oppressive regime! Their
rule of manifest destiny continues to exploit our people!The subjugation of Native America(s) and many other
Indigenous people has held unrecoverable consequences!
Within all of this eloquence, something was still missing.
Despite the high volume of traumatic events that occur in
our collective (Native) communities, there is another tiny
piece of truth that often gets lost in the pile of stories andstatistics offered daily (by the media) that overwhelms
anyone who might be listening. That piece of truth is this:
were okay!
Somehow we have been gifted with a spirit that emanates
resilience. After centuries of a history that was detrimentalto our people and determined by European-colonizers and
their leaders, then conveniently denied and/or down-
played or somehow evaporated, we are not just still here,not just dejectedly existing, but rather our resilience
demonstrates something more.
History Lesson
The Doctrine of Discovery is one example of how the conceptof manifest-destiny has impacted our people. Learningthe details of the perpetual and calculated subjugation of
a race of people can truly be paralyzing especially if that
is the race that you represent. The sub-human treatment ofanyone (historically and currently) neither was, nor is, acceptable.
We might be at a time in history where we need to find a
manner to address the imbalance, without creating a newimbalance. We may need to, armed with the power that
comes with Peace, become empowered, continue to strivefor and maintain equality, without the main-stream becomingthe new human in form only.
Expressions of Hope
It may be important to take the same words and phrases
that describe the equal but opposite legacy inflicted bythem and reconfigure these same words to express our
collective Indigenous experience from the perspective of
empowerment, reclaiming/reinventing them for our people.We will continue to deal with and heal from the inter-
generational trauma that impacts our lives, families and
communities as well as an overwhelming high number ofrelated issues. However, it might be just as important to
take the next step and understand the positive ramifications,
start developing a language that expresses our collective
successes as we strive to heal or to just live our lives.
These words were delicious,mouth-watering morsels of
empowerment. Before beingexposed to this language(academia) many of the
concepts had only existed asgut-feelings, or soft-spots.
We can now take their words, and repurpose them to help
our upcoming generations, the unborn, and the faces yetto come. The same European language(s) that were often
violently forced upon our people will now aid in neutral-
izing their effect and become part of the cure, a type ofverbal anti-venom.
Definiate (de/fin/i/ate) could replace the word assimilate,
and mean: the ability for an individual from an Indigenoussociety to maintain their identity despite colonialism while
participating in mainstream society.
Inter-generational survival represents the resilience
demonstrated by Native/Indigenous people despite
centuries of perpetual (man-made) manifest-destiny beingimposed and replaces intergenerational trauma. Inter-
generational survival could also create the opportunity for
our young people to celebrate that same resilience andbecome empowered as a result.
Inter-generational healing symbolizes the expectation thatwe are able to celebrate the many and diverse gifts and
contributions from our people to (both) our communities
and the world. Although struggles still exist, we can cele-brate the strides that our people have made despite the
historic human in form only labels that were once im-
posed on us by Canadians and Americans.
Indigecide (In/di/ge/cide) would replace genocide: and
would mean: with the endurance and survival of Indigenous
peoples beliefs, culture, land base, language, andtrad itional governments despite sanctioned attempts to
eradicate.
Revillagize will become the next step after decolonize.After Indigenous people become strong, have clear
understandings of traditional values and the ways andmeans to express such (within the modern world), nolonger living in fear of outdated genocidal policies and
legislation, we will then start the process of psychological
revillagization. The people will have the frame of mindour ancestors did while they were living in the villages.
Peace, power, righteousness will be an expectation of each
member of this group. This will counter the currentoppressed peoples survival tactics associated with lateral
violence.
Survival-IndigenousResilience-(SIR) replaces Manifest-
destiny and celebrates the survival spirit of Indigenous
people, globally.
Indigenous Peoples Existence (IPE) replaces Whitemans
burden and represents the understanding that Indigenous
people need patience as the colonizers and their descendantsunderstand and heal from the atrocities inflicted by their
ancestors.
Reverse Colonialism
Their language has been used to describe and dictate ourexperience to us and to the world. It has been used in their
courts, their media and their education system(s) to
explain our historic and current circumstances. We cannow respond in at least two ways. First, we can invent
words that do not directly correlate to existing words.
These words can define concepts that we understand, ifonly as gut feelings, and that we can explore in order to
open a discussion regarding how we can use their
lan guage to describe and articulate our worldview. We canalso start to incorporate words from our Native languages,
introducing them as current social norms.
It has been an apparent oversight that we do not have a
word to encapsulate the magnitude of our struggle. I have
often understood the lack of a word similar to being anillness without a diagnosis. I do wonder if we actuallyneed a word, our word, the one that is supposed to
encompass the enormity of our collective, historic and
on-going struggles.
It is possibly still to be determined, waiting until the
appropriate time to present itself to us and the world. Ormaybe we dont really need one after all. Perhaps our
endurance, our survival, our resilience and our on-going
existence says it all. Or just maybe in this instance we doneed to return to our language(s) to find that word. We
dont need anyone from outside to describe or define our
destiny. We will always be here to embrace our own andit can be found in our language(s).
A few years back I was in Tyendinaga. An elder wasspeaking at the microphone explaining some of the local
history. He was a fluent speaker whom I had known
through my parents for many years. He talked about theimportance of language. He also talked about many thingsthat our people have overcome. I remember that he trans-
lated one word. The word: Onkwehonwe, it means real
people. Maybe it is a good thing to know that on this partof the planet, we are validated as real. Onkwehonwe:
Good word!
The Last Wordby Elizabeth Doxtater
WWW.SOPHIASBAKERY.CWW.SOPHIASBAKERY.CA
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BRANTFORD | SIX NATIONS | PARIS | ST. GEORGE 7
StrongModernLeadership
Twitter:@alexfelsky
www.facebook.com/brantndp
alex
brantalex.ca
If you want to learn rock, pop or
classical we have the right program
for you. Beginners are welcome.
Call today to begin your musical journey.
Anyone who knows me knows I love to sing. EverywhereI go throughout my day I unashamedly hum, sing, whistle
and chant. Yes, Im that person. As music director forCounterpoint Church in downtown Brantford, and BellMaster for Grace Anglican, music is a part of my every
day. Yet it hasnt always been that way. Although I come
from a musical family on a whole, neither of my parentsplayed an instrument. Nor did I take music lessons as a
kid. I never participated in music class at school and I
thought the piano was for girls. It wasnt until I wasabout thirteen or fourteen (long after the prime age to
begin learning music passed, apparently) that I found my-
self on a piano bench at my grandmothers house seatedbeside my incredibly gifted Uncle Andre. Watching his
fingers run up and down the keys like dancing devils per-
forming pirouettes of prestidigitation that day, at that timedid something magical to me. He was there, a self-taught
musician himself, at a teachable moment in my life. What
I saw and heard him do had put everything else in life into
perspective. I thought if I could do that I would have avoice, a friend and a purpose to set my mind to that made
sense to me. I remember that as the hour the fire of musicwas lit in my soul. There we were: just me, Andre andBach. I wanted my fingers to do that dance. I was in love,
and everything else in life moved into the periphery and
music reigned supreme.
Almost twenty years later I am now moving into the sec-
ond year of a childrens choir I began last winter with thehelp of some talented friends. This is no Kings College
Choir; these are kids having fun singing (sometimes
screaming) sea shanties, Pink Floyd, medieval music, sa-cred music, popular music, etc. The trick to learning music
is to learn music you love, music that makes you excited
and want to be a part of it. I was amazed at how fast theseyoung people learned a tune. Within a few weeks they
were singing in two parts with basic harmonies. There is
nothing more enchanting under the sun than hearing chil-dren sing in a beautiful setting such as where we hold prac-
tice in the bell tower of Grace Church. This is something
I never once believed I would be able to do in my life, yetit is being done because someone at the right time andplace was there to introduce me to music and unlock a pas-
sion within me many moons ago.
We need people along our way to take an interest in us, to
challenge and encourage us, to tell us we did a good job.
Most especially, when we are children, though even stillwhen we are adults. I have even bigger dreams for this
year and I thank my stars I have mentors around me that
believe I can achieve them. I dream that not only childrenwill come to the choir, but that their parents will come as
well. I dream of a folk choir in Downtown Brantford made
of family and friends. One where we replace traditionalsoprano\alto\tenor\bass sections with mother\father\chil-
dren sections. An hour and a half of laughter, singing and
community engagement every week with no need for ababysitter. An amateur choir made of ordinary people who
may or may not believe they can sing, but are learning that
it doesnt matter.
Here is a little secret and a few little facts
1. Everyone can sing. It is your birthright as a humanbeing. I am constantly amazed by the amount of people
who believe they cannot sing. Often they were told so as
a child and simply ended up believing it.
2. Did you know that the health benefits of singing in a
choir are equal to that of practicing yoga?
3. Did you further know that within the time it takes to
sing a few songs together the hearts of an entire choir will
beat in sync with one another?
4. Also, performing improvised music is the only activity
known to us that uses every area of the brain simultane-ously.
There is nothing else that engages and unifies the body,mind and spirit more than group singing. I have never met
a person who felt worse leaving a choir practice than when
they arrived. Its free medicine for the masses. Yet, we areliving in a highly commercialized culture that teaches us
that if we are not good enough to make it past Simon
Cowell on American Idol, then we should simply be quietand leave it to the Professionals. A culture that cuts fund-
ing to music and arts in our schools. A culture that reduces
music to a spectator sport that only the elite and trained
can take part in. Little by little I feel like something is
slowly, subconsciously being taken away from us that hasbeen elemental in our physical and spiritual group hi story
since the dawn of time. Whether working or playing, wor-
shiping or cursing, lamenting or rejoicing, singing givesus language to express alone, or in a group, the mysteries
within us that otherwise can find no voice.
This is an invitation to singers and non-singers alike. Fam-
ily, friends and neighbours both young and wise: begin-ning Tuesday, September 17th at 7pm in the beautifulhistoric Grace Church in downtown Brantford, join us for
this community choir project for amateurs, led by ama-
teurs. Where we tinker not with musical excellence, butfoster participation, growth and community through group
singing. I am less concerned with the outcome of our ef-
forts than I am with that which we create together, and thatit be true, honest and life giving. If any still small voice
within you is saying that this would be something you
would like to try, then I challenge you to come out, bring
a friend, bring your children and dare to raise your voice.Let us create a space where not only our children can find
their voice, but where adults receive a second chance to
claim that which is rightfully theirs as well.
If you or your children, or you and your children, would
like more information concerning the choi r please contactRyan Van Dijk at [email protected]
Me, Uncle Andre and Bachby Ryan Van Dijk, [email protected]
C
ounterpointChildrensChoir
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BRANTFORD | SIX NATIONS | PARIS | ST. GEORGE8
I believe that every voice is valid and deserves to be heard. No one should
be made to suffer as a result of neglect, abuse, o r long standing conflict;
however, many suffer all the same.
I believe in the power of people. Together, we can bring change and
safety to this city when we speak with one voice. I believe in the ultimate
goal of solution and resolution, and the power of the electorate to make
that happen. My passion for resolution however, is based in the hope for
healing in the community at large. I do not
believe that isolation, exclusion, and powerlessness help.
My passion for creating safety and respect for all people in our region
including the city, the county, and Six Nations comes from a unique place
in my personal history. My passions are based on a story of time and
healing, listening and patience, honesty and vision, but most of all, hope.
The beatings, rapes, and hospitalvisits never seemed to stop, and
I thought it was normal.
This is my journey. Growing up during the early 70s at 98 Paris Road
was like death. The beatings, rapes, and hospital visits never seemed to
stop, and I thought it was normal. It took 11 operations to repair the pro-
found deafness that would isolate me during the change of every season.
The experience of being neglected, drugged, abducted, and repeatedly
raped in my early childhood years has left the smell of wine and the tex-ture of a cheap plastic yellow cup deeply embedded in my psyche. I was
not safe. And worse yet, I did not know that I wasnt safe. I had no voice
but I felt a presence that has never left me.
So the abuse continued. I would run away, away from pain and into the
worlds uncertain safety within the reach of a 6 year old child. I ran from
the back shed beatings that would occur as a punishment for physical ly run-
ning away from pain. The people who exercised their power and control
over me helped me settle into a routine: raped if I stayed, beaten if I ran,
and left alone to bleed in my mute deafness. By the age of seven, I
scratched out a suicide note on a piece of paneling and cut my wrists only
to bind them alone and clean up the mess I had made in the garage. Alone.
I was running from pain. I was a silent
victim. I had no voice.
The secrets remained with me throughout the dark moments of living
with 6 different families before the age of 14 while trying to hide all the
dissociation, out of body experiences, cutting, self-torture, drug use and
suicide attempts. By 17, I was running from the fear of pain itself andsuffering from the effects of abuse 10 years after it had stopped. Abuse
in all forms is full of nothing but lies. By the age of 23, I was suffering
through depression, anxiety, and what is currently understood to be post
traumatic stress disorder. It was, at that same age, and after thorough in-
vestigation, I learned all of the facts that you just read about. Knowing
what had happened, and how it happened, gave me the vision for how to
move forward with a life not controlled by abuses of the past.
Thank God for good people! I have been blessed over the past three
decades with the wisdom borrowed from a wide variety of people who
have helped me define the strength of that undying presence. The compas-
sion, understanding, and selfless devotion of others toward my healing
process has been the most rewarding experience of my life and have elim-
inated the paralyzing fear of my past. I do not own the healing, however.
I just borrow it and share it when invited to. There is no greater honour
in my life than to witness and nurture the strength of human nature while
it struggles for healing in a broken world. People find their voice when
they heal from the effects of abuse and begin to gain a sense of safetywithin their world and the world at large. They become survivors and
strong advocates for the silent ones.
Healing comes with great responsibility, however. It demands awareness,
prevention, action, and repetition. Whether its private or corporate, I
cannot remain silent when witnessing the abuse of power and control.
As a matter of fact, I will not remain silent. I will continue to speak out
in favour of protecting tomorrows victims from todays lack of foresight.
I am no longer a victim or a survivor of abuse. I thrive. I am alive with
an inextinguishable hope and a clear vision for a safe future in my neigh-
bourhood, my city, and in the government offices I frequent. I am charged
with the legislative power of providing safety and, more importantly, re-
moving the causes of
discord and discontent.
I refuse to live in silence and fear of more abuse of power and control. I
will advocate for those who are too weak to speak for themselves regard-
less of race, age, or stature. I will share my hope when the situation seems
hopeless. I will strive for solutions to the problems of our day in the hopethat it may prevent tomorrows abuse.
I will not be silent.By Jan Vanderstelt
PhotocourtesyofEmpiricalPhotographicArts/www.empiricalphotographicarts.com
Originally Printed September 2011.
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BRANTFORD | SIX NATIONS | PARIS | ST. GEORGE 9
ShowcasingLocal Talentby Lucas Duguid, Publisher.Twitter: @sophiasbakery
The bio of digital artist Steve Mcghee includes a rather unique
disclaimer: My work is in no way intended to glorify or
condone acts of terrorism or celebrate the loss of millions of
souls who have perished in past events, rather it is a commentary
on the frailty of human existence and to honour the families,
friends and loved ones left behind to deal with their unbearable
loss.
The work of Steve McGhee was once described as DisasterPorn by a representative of the Vatican. In many cases this is a
fitting description. Steve Mcghee is a world- renowned, multi-
award-winning digital artist. Steve has contributed to Photoshop
UK and is widely considered to be one of the best Photoshop users
in the world. His specialty; fabricating natural disasters.
Why create disasters? Steves online bio sheds some light: Ive
been able to find creative freedom and hope within the images
I create. And that in itself has allowed me to cope with some of
the issues I face. If you meet your fears head on, and blast right
through them, you can never be controlled by them.
I have had the pleasure of knowing and working with Steve for
several years. When hes not wreaking havoc on large cities, he
is a mild-mannered husband and father of two, and graphic
designer at Ricter Web Printing in Brantford. If you would like
to get to know Steve, you can visit his website at
www.stevemcghee.com
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BRANTFORD | SIX NATIONS | PARIS | ST. GEORGE10
Skywoman lived on Turtle Island. She wasable to provide for herself and soon adaptedto her new home. After a length of time shegave birth to the daughter whom she carriedin her womb from the Skyworld. Thedaughter and her mother lived on TurtleIsland for many years.
The daughter grew into a young woman.One night she had a dream. In her dreamshe was visited by a being; some say he wasa Thunder Being, others say he was thespirit of one of the winds. Her visitor lefttwo arrows on her chest. When she awokeshe showed her mother the arrows: one
straight and sharp, one crooked and blunt.The Skywoman explained this message; herdaughter would be giving birth to twins.
Throughout her pregnancy the twinsquarrelled, even though they were stillinside of their mother. Their behavior led tomuch discomfort for their mother. After thenormal length of time passed, the daughter
gave birth to the twin boys. The first sonwas born the natural way. The second boywas impatient and forced himself outthrough his mothers armpit. This causedtheir mothers death.
The Skywoman buried her daughters bodyin the soil. Some say that because she wasthe mother of the twins she would now be
known as Mother Earth and would
continue to provide life for the people.From her grave grew the three plants whichbecame sustenance for the people. Thewomen would be known as the sisters tothese plants: corn, beans and squash. Theplants from the Skyworld also grew fromthe grave of the Sky womans daughter: the
strawberry, which is shaped like a heart,and tobacco, used to communicate with theCreator.
The twins grew into strong men; however,their quarreling continued. They oftenargued and fought and the Skywoman, whowas their Grandmother, would step in to
mediate.
She named them Holder of the Heavensand Mischievous One. She favored the
better natured of the twins. She believedthat the better natured was the twin whowas born the natural way, and that hisbrother caused her daughters death. Shemistakenly named them the opposite of
their behaviour. Some storytellers say thatduring a dream, the twins actuallytransformed into each other, which causedmore confusion. It is also told that we areto remember this and remember to not
judge others too harshly, as we do not know
how our lives will change in the future. Ifwe judge others differences, we couldbecome just like those whom we criticizemost.
Grandmother Moon
The boys continued to grow and quarrel andthe Grandmother continued to try to be fairto both boys. When they were full-grownthey engaged in a very heated debate. TheGrandmother stepped in between the boyswhile they were in their rage. Theiremotional state was beyond any type ofintervention. Their rage was escalated to
the point that any reasoning was completelybeyond their (then) current state of mind. Intheir rage they accidentally killed her,ripping her head from her body. Her headwas thrown and travelled far, returning intothe sky to remain among the stars, even tothis day.
It is understood that the twins grandmother
is now the moon and will forever be thegrandmother to all. She guides us at night.Grandmother moon controls the waters onthe earth, from the tides of the ocean to thewater that protects an unborn baby, decidingwhen babies are born and visiting womento ensure new life.
The twins, left without any guidance, con-tinued to live on Turtle Island. They were
given many jobs. First they were given thejob of creating and naming the plants andanimals. The twins made different plants.The better natured twin would make a plantor bush full with berries or fruit that wouldbe beneficial to the people. His brotherwould put thorns on it or place other plants
in the way that would be harmful to thepeople. Whatever the good natured twinwould do, his brother would scheme someway of altering it.
The better natured twin created the deer, alife source for the people, especially helpfulduring the cold months when your body
needs heavier foods that take longer todigest. His brother created the natural predatorsof the deer so that the humans would needto compete for their food to feed their families
and villages. The better natured twinretaliated by giving the deer antlers as aform of protection. The antlers would helpthe deer to perfect his skills at maneuvering
through the woods in order to navigatethrough difficult terrain, especially duringthe winter when weather conditions areunpredictable. Later in history the significanceof the deer antlers and the selflessness thatwas to be the temperament of the deerbecame important symbols for the people
An ongoing series to promote
peace through story sharingby Elizabeth Doxtater
Because Im a lifelong cartoon geek and as-
piring animator, Im going to start this arti-
cle off with some wisdom fromsomewhere, I believe, no other Advocate
writer has ever taken inspiration.
Chickens arent very brave, but theyre
too smart to do something stupid just be-
cause somebody calls them Chicken.
Sheep, on the other hand, dont think for
themselves and are always following the
leader. Sheep are like that; they follow a
leader anywhere. And some folks are like
that too; they follow a
leader wherever he goes:
across a highway, over a
cliff, into a watermelon
patch
Let me put this into con-
text for you. This is from
an old Berenstain Bears
episode I saw as a kid in
which Brother is repeat-
edly lured by the neigh-
borhood bullies, Too
Tall, Smirk and Scuzz, into doing
foolish things such as going through dark
caves, taking dangerous shortcuts and steal-
ing watermelon from the local farmer by
daring him to. But this isnt about the weird
things people name their kids; this is about
me being a sheep.
In my last article, I talked about how I was-
nt the most popular kid. Nevertheless, I
had friends. There was this one particular
kid that I kind of clung to. I just decided
one day that he was the coolest kid Id ever
met, that he was going to be my best friendand that I wanted to be just like him. It was
a weird relationship for the first year or so,
but I guess I grew on him. Our families did
dinner a lot together and the friendship
lasted a good few years. There were a num-
ber of things I got into because he was into
them, the most predominant being Pok-
mon, a nerd fandom of which Im going on
15 years. Yeah, Im cool like that. He also
got me into soccer. He was a kid who
played pretty much every sport you could
imagine. For some reason, soccer is what
got me. I played two seasons, and I was
good. That is, if you define spending field
time repeatedly giving my teammates time-
bulletins with the childhood thrill of using
my first watch, (before the coach came
along and confiscated it) and spending goal
time dangling from the overhead bar facing
inside the net while not paying attention to
the game, as good. After two seasons, I was
big enough to admit that I was not good at
soccer and it was time to stop, even if Tim
Hortons was giving me free drinks after
each time I had played. I was a sheep. A
sheep who played Timbits Soccer.
As the unpopular kid, I had a constant want
to belong. I always tried to get involved
with what my classmates were doing.
Sometimes these things were fun, like
when my friends were organizing the con-
struction of human pyramids. I grew up to
do this with my camp kids, which actually
went pretty well, until we put the final kid
on top. Some things were not so good, like
soccer. But we covered that.
As I look back though, I realize just how
strongly these guys impacted me. Having
wanted to pursue animation since I was a
kid, Pokmon was probably the thing I
drew more than anything, and occasionallystill do. My art was one of the few things
that even the kids who didnt like me very
much were willing to admit was something
I had going for me. And, along with what I
do as a comedian, my art is still the thing
that really catches peoples eye about me.
For some reason, one of the things people
always ask of me is to draw to them (and at
one point even my friends baby) as a su-
perhero. Im pretty sure this came about
from one original request
for a superhero drawing,
and for some reason it
caught on.
Do our childhood friends
really impact us more
than we think? I admit
that I maintain little or no
contact with most of my
childhood classmates.
Somehow most of them
have faded from my Face-
book over the years. I
dont know if I stopped being interesting at
some point but thats just how it happened.
With the ones that do remain, I maintain lit-
tle or no communication. Being a part of
two churches with few people my age
means most of my friends are adults in their
20s and 30s. Its been nearly a decade and
a half since I started kindergarten and now,
being almost 20, my peers and I are at that
age where were all going off to college,
heading in different directions, developing
careers and stuff, and its just kind of weird
for me to realize that its pretty much com-
pletely over, and that from now on wellhave virtually nothing to do with one an-
other.
Its not to say Im not happy where I am
now, but youve got to give me credit for
noticing that theres just something odd
about remaining where youve always
been, yet none of it feeling quite the same.
I truly believe, however, that the people I
know, and the places I find myself in now,
are gifts intended by God and that theres
nothing but good ahead of me.
I cant wait to see who Im supposed to be
a sheep to next.
by Alex Bouman, Facebook: Alex Bouman
Sheep are like that; theyfollow a leader anywhere.And some folks are likethat too; they follow a
leader wherever he goes:across a highway,over a cliff, into a
watermelon patch
The Sheep Plays Timbits Soccer
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7/30/2019 The Brant Advocate, Issue 25, September 2013
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BRANTFORD | SIX NATIONS | PARIS | ST. GEORGE 11
Just over a year ago, I started to read about a new trendthat was coming out of the United States. Community
Cafes started to pop up across the country. I instantly fellin love with the idea. What is a community cafe? It's aplace where anyone can go to get a healthy meal served
in a restaurant setting, regardless of means. Most cafes are
only open for one meal a day. The meals will have asuggested donation price. You can pay the suggested price,
or more or less depending on your situation. If you can't
afford a meal, you can help around the restaurant for anhour and earn yourself a meal. So everybody eats, but
nobody eats for free.
Knowing that the bug of this idea was making his waythrough me, Brian Beattie, our senior minister at Freedom
House, took me on a road trip to see how one of these
cafes operates. We hit the JBJ Soul Kitchen in Red Bank,New Jersey. It is, without a doubt, the most famous of the
cafes out there because it was started and is in part funded
by rock star Jon Bon Jovi. John has often been sightedhelping out in the kitchen when he has the time. I'm sure
that more than a few of the patrons who walk in the door
are hoping for a chance to meet their idol. In one of therougher parts of town, surrounded by old broken down
factories and signs of decay, sits a little restaurant with an
herb garden growing out in front. It looks totally out ofplace.
With the exception of the chefs, and the manager almosteveryone else is a volunteer. I asked our server where shewas from. Her answer surprised me. Germany, she said.
I asked her if she had just arrived and she answered, Yes.
Having come with little to no money with her, she askeda local agency where she could get an inexpensive meal.
They directed her to the Soul Kitchen and she volunteered
to earn her meal there. Ryan, the manager, sat down to talkwith us about the vision and what he's seen. When you
look around the room, you can't really tell the difference
between who is "in need" and who isn't. That's exactlywhat they're shooting for. It's an attempt to create a place
where lines of income level are erased and we're all just
people.
The real purpose of the cafe is to act as a hub for needs.
As patrons frequent the place again and again, Ryan gets
to know them and find out their stories. He recently helpeda middle aged man get back on his feet. After living a very
normal life with a wife and kids and a job, everything went
wrong. Shortly after a nasty divorce, this poor fellow
found himself out of a job. Within months, he had literallylost everything and was living in a shelter. The Soul
Kitchen works with more community based groups than
you can imagine. This is completely intentional. Not onlycan other groups point those who need the Kitchen in the
right direction, but they in turn can do the same. Ryan had
connections with a number of local employers. He madea few phone calls, and got this man a job and got him back
in the game.
Everybody has a story. The restaurant is the place to draw
that story out. It's a place for people in transition. I asked
if they had problems with "street people" showing up. His
answer was no. The reason? The meal wasn't free and
almost all of those who were asked to work for their meal
refused. Draw your own conclusions on that one. This is
about a hand up, not a hand out. It's a place for people who
are trying. The kitchen offers courses in food handling and
prep work so locals who are uneducated can find jobs with
over a dozen local restaurants they work hand in hand
with. A local grocery store has given the Soul Kitchen a
line of credit for $100 000 annually to buy the food and
supplies they need to make the meals. The location wasbuilt with volunteers and free labor from a local contractor.
Sit down and eat and get to know us. What do you need?
If you have an addiction issue, we can help direct you to
the right people. Do you need clothes or a place to stay?
Do you need training for a new job? The list is endless.
This place is really a community need bank and I'm
absolutely enthralled with the way it works. Many people
who need nothing and have lots of money come to eat
here. They are what keep the place alive and operating.
You wouldn't think they would come, but they do. They
love the idea and support what is being done here...not to
mention that the food is great. They come to pay it forward
to someone who really needs it. I could go on about this
concept for days. I'll write about it again I'm sure. It is my
vision to see something similar happen right here in Brantford.
Soul Foodby Steve Straza, strazilla.blogspot.ca
101-96 Nelson St. Brantford, ON N3T 2N101-96 Nelson St. Brantford, ON N3T 2N1Phone 519-759-0361 Fax 519-759-6439hone 519-759-0361 Fax 519-759-6439TTY 519-759-4953 [email protected] 519-759-4953 [email protected]
www.davelevac.on.caww.davelevac.on.ca
Dave Levac, MPP Brant.ave Levac, MPP Brant.Brantford Paris Burford St. Georgewhynotyouthcentres.com
519.759.2221
Why Not City Missions / Youth Centres has been
actively reaching the at-risk youth, the disadvantaged
and the homeless population since 2002. Founded
by Charlie and Sue Kopczyk, the Mission is still
providing food and clothing for those in need.
What is a communitycafe? It's a place whereanyone can go to get a
healthy meal served in a
restaurant setting,regardless of means.
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BRANTFORD | SIX NATIONS | PARIS | ST. GEORGE12
Creditor Protecting Your Future
I had a client call me today and the tone of her voice was that of worry anddespair. Anytime someone starts a conversation with Weve had a terribleincident occur at the house, its generally not good news from my clients.
After a lengthy conversation with my client, she had let me know that shehad been served with papers and notified she was being sued by creditors.These creditors were, for lack of a better work Unleashed, as a result ofher husbands company and his non-payment of goods & services rendered.
Why is she being sued then, you ask? Well its quite simple. Unbeknownstto her, all of her assets we listed on his initial credit application with the goods& services company. Even though she didnt sign and was unaware of herhusbands mis-doings and fraudulent claims, her assets were put at risk.
From a personal property standpoint, they were ever so careful in setting herup with sole ownership of their home. This is a common mistake as the houseis subject to creditors. The point to remember here is no matter how well youtry to hide assets; the creditors will get their money Except in one circum-stance.
An attractive feature of life insurance policies is that they may be able to pro-vide protection from the owners creditors if the proper beneficiary designa-tions are made, and are made well prior to any insolvency on the part of theowner, or collection action by the creditors.
In my clients case we made the switch to segregated funds over four yearsago because of the fact that her husband was a self-employed business ownerand potentially at risk to creditors. When we set the contract up, all benefici-aries named were family members or in the preferred class. Bottom line, thismeans that every hard earned RRSP dollar she has saved CAN NOT betouched by the creditors. Her tone turned from despair and started to showsigns of relief. The knowledge that her hard earned retirement is not in jeop-ardy eased her mind.
Is she in the clear? Yes & No. Her RRSP assets were all protected as were alllife, critical illness and disability insurance policies. However any Bank, Se-curity or non-Life Insurance assets are subject to creditor claim. This includesa Registered Education Savings Plan that was to ensure that their childrenreceive the best education possible.
To sum up, heres a couple points to remember;
1) Creditor Protection applies only to Life Insurance contracts only. MutualFund assets are not protected. In any scenario where our client or our clientsspouse is a business owner we highly recommend they consider protectingtheir assets from Creditors.
2) Assets in Life Insurance contracts are only considered creditor protectedif the beneficiaries you name are in the preferred class (spouse, children,mother, father, grandparent). Anyone named outside of this class may subjectthe assets to creditors.
This article is a brief synopsis of how using life insurance products can cred-itor protect your assets. For more information please view your provincial &federal Life Insurance act. We also feel very strongly that savings and goalplanning are areas where professional advice is a necessity. If you wish totalk about your financial goals and how to creditor protect your assets giveus a call, were here to help.
Alford & Associates is a family owned and operated financial practice inBrantford. For over 25 years we have helped our clients secure their financial
goals. First and foremost we help you secure your greatest asset Your Family
ALFORD & ASSOCIATES INCInsurance & Investment Advisors, 254 Brant Ave., Brantford,
ON N3T-3J5 Ph: (519) 751-0901 Fx: (519)751-0522Cell: (519) 758-4224
Email: [email protected]
Website: www.alfordandassociates.ca
LinkedIn: http://ca.linkedin.com/in/mikeeh
"I just don't sleep enough. But I have never met
someone very successful who, at the end of their
life, says 'I wish I slept more.' Nothing of any con-sequence was ever achieved without enormous pas-
sion and total dedication."
~Robert Herjavec
There are moments where I wish I didn't want out
of life what I want out of it. Those moments some-times creep in during times where I have 2 weeks
of evenings booked solid, 4 project deadlines loom-
ing, and a growing collection of flagged emails to
return, none of which even pertain to my paid pro-fession. I look
and think, "I've
voluntarily donethis to myself..?"
But those mo-
ments melt awayas quick as an ice
cube in summers
40 degree sun...because of the
reason why.
More and more, Ithink that WHAT
we do, doesnt
mean nearly asmuch as WHY we
do it. Whats
will come and go seasonally. But discovering yourwhy will make each what meaningful, even
when times get tough.
Recently someone actually asked me the question,"How's your soul?" simply because of how much I
seemingly am doing. I was a little taken aback, hon-
estly. My answer is THRIVING. My bodygets tired. My brain gets frazzled. But my soul is
rockin'. A few weeks ago I cancelled a baseball trip
that I wanted to go on... for a meeting. The guys Iwas planning on going with were aghast saying,
"Just ditch it!" But the truth is that I would rathertake the meeting because it feeds the ravenous beastinside me that wants something tastier than a few
innings and crappy nachos.
In 2003 I spent two weeks in the Philippines, in and
around Manila. During that time I met a man named
Pastor Nonoy who was our local escort from en-gagement to engagement. He was one of the most
incredible people I'd ever met. His ministry position
within a denomination was to be the "troubleshoot-
ing" pastor for churches that were going throughtough times. Essentially Nonoy was leading about
25 churches at once. He would go and go and go
and go and go some more AND be a good husbandAND be a good father AND be a community leader
AND make time to guide Canadian missionaries
around. He genuinely cared about all of it, and gaveALL of himself to ALL of it. It's likely the one com-
mon character trait I've seen in all of the men I trulyrespect.
One night I was preaching at a youth service in
Valenzuela City which is just outside of Manilla. I
was bothered that night by the "What am I really
doing here?" question. My trip to Asia wasntsomething that I was planning on doing. We had
JUST opened the doors of Freedom House, my
newborn first son was about to crawl for the firsttime and we had no money! But I got on a plane
and went anyway... because somehow I just knew I
had to go.
Pastor Nonoy looked at my agitation before the
service and said, "David... I need to ask you a ques-
tion. What do you really want to see happen withyour life?" It was
kind of out of the
blue but I EX-PLODED the an-
swer back on
him. I said, "Iwant to see a city
transformed. A
whole city.Transformed by
people acting out
Gods love intangible ways. I
want to see busi-
nesses revived.Churches full.
Streets paved.
Schools prospering. Economies re-dreamed. Thesick healed. Poverty ended. A FULL city trans-
formed. THAT'S what I want!"
I'd known this in my head for a few years, but thatday... it EXPLODED into life. Pastor Nonoy wept
and prayed with me at the evident breakthrough that
had just happened. I preached my guts out thatnight. The beast was loosed. I don't think we get to
pick what our beast is SUPPOSED to be. We are,
however, the gatekeepers of the beast. We are thefinal word on what GETS to be our beast. We can
decide whether it's a good beast o r a bad beast. Wecan stoke the fire of whatever beast we choose...BUT what we were ideally designed to have inside
us... is not ours to decide. Callings are God's doing.
It's our job to dig until we find it, unearth it, unleashit and then LIVE it.
If Nonoy wasnt going and going and going, beingdriven by his beast, Im not sure if I would be fu-
elled to do the same today. You have something
special in you that your community, neighbours,
family and friends NEED. I want to encourage youto dig up your beast and be relentless with it. Find
out what you really care about and go HARD at it.
Realize that it can, and likely will, cost you every-thing. All the best dreams do. BUT in doing that,
you'll find the full and fruitful life that too many
willingly forgo... because we like sleeping toomuch.
"Whoever tries to keep their life will lose it, andwhoever loses their life will preserve it."
Luke 17:33
Go and Go and GO Some Moreby Dave Carrol, Facebook: Dave Carrol
There are moments where I wish Ididnt want out of life what I
want out ofit. Those momentssometimes creep in during timeswhere I have 2 weeks of evenings
booked solid, 4 project deadlineslooming, and a growing collection
offlagged emails to return.
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7/30/2019 The Brant Advocate, Issue 25, September 2013
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BRANTFORD | SIX NATIONS | PARIS | ST. GEORGE 13
Ive been a biker for 50 years. My first little sweetie was
a beat up Ariel Square Four, 1000c.c. kick start, 20 bucks.
Of course back then you were allowed to ride with alearners permit at 15. So, off to school I went, listening
to the pieces rattling and littering the road behind me all
the way to grade nine. However, there was the one incident
I recall, when the fuel line had a leak and ignited on the
engine between my legs in the driveway. That was
the last I drove her and the fastest drop in my biking career.
Many bikes and stories later, married with three daughters,
the call of the road was tempered with softer suspensions,
touring bikes and long distance explorations.
So this is when the grand deal with my daughters was
struck.
When each turned 13 it was their choice: a one-on-one
with Dad; anywhere in continental North America, two
weeks, and had to include a celebration of Canada Day
and a trip to the U.S.A. for July 4th.
The eldest, Chandra, chose the Gold Wing as transportation
and Washington D.C. as the destination. The ride was full
of twisty back roads, glorious sunsets like muzzle flashes
passing in the fir trees, the scent of pine stands and the
sparkling lakes of the Adirondack Mountains. We wheeled
to the former Olympic site at Lake Placid to sing God
Bless America on July 4th and quickly continued to
Massachusetts in search of a lobster feast. Stopping in
Plymouth we asked for a free room at the William
Bradford Hotel, since my ancestor was the second
Governor of Plymouth and the only scribe from the
Mayflower. That didnt work out so well, as the Innkeeper
explained he didnt live there anymore. Coming into
Washington was a little problematic, remembering this
was long before GPS technology. My daughter was the
navigator with a map unfolded in her lap as she leaned into
the comfortable back rest. As the map, ripped by the wind,
lofted in slow motion towards the sky we knew wed be
winging it (pun intended) and entered the core of
Washington. Soon we were in front of the Lincoln Memorial
and the Reflecting Pool. As we stared over our fairing
there were thousands of people, a stage where The First
Lady, Nancy Reagan, was hosting a live concert, and John
Denver serenading on acoustic guitar as only he could.
Surely, they knew we were coming.
The second daughter, Piper-Lee, saw her opportunity arise
just 2 years later. But, she had no interest in bugs in her
teeth or the smell of wet leather and fertilizer day after day.
She just wanted to go shopping by car. So, we did: at the
West Edmonton Mall. We did a helicopter tour over the
Bad Lands in North Dakota, Yellowstone National Park
and Old Faithful Geyser. July 4th brought us through the
forest to the face of Mount Rushmore. Our American
neighbours had gathered the remaining workers who had
actually carved this world wonder, most in their 90s, tocelebrate their achievement. It was a torrential storm, a
heartfelt moment, everyone in tears and we had to practically
scream God Bless America into the wind as these men
stood proudly for their nation. In a way, though the trip
through the mid-west was breathtaking and would have
been a memorable bike tour, the return trip along the Trans
Canada was somewhat less inspirational. I tried to explain
that to the officer as he wrote the speeding ticket.
My youngest daughter, Miranda, was in for a bike trip
to an island. She wanted to go to Newfoundland on the
fully decked Honda Aspencade. We front loaded this trip
in Canada so that we could get back from the rock before
July 4th. We boarded the HMCS Bluenose II, of Canadian
dime fame, in Lunenburg and watched the water go the
wrong way at the Reversing Falls near the Bay of Fundy
in St. John New Brunswick. We sent cards from the
Peggys Cove Lighthouse Postal Station and marvelled
that by looking due South, through the tumultuous break-
ers, we could see the unobstructed path to Barbados. The
Cabot Trail seems to get wet a lot, (doesnt it?), but its
worth every second for the spectacular view when the fog
lifts. And finally we met the ferry at North Sydney. Our
destination: Port Aux Basques, Newfoundland
(pronounced NewfunLAN). For those bikers unfamiliar
with ocean crossings, motorcycles get special considera-
tion and preferred loading order because the pointy end
of the vessel can be crammed with bikes stored at funny
angles. We found ourselves below decks: me, my 13 year
old daughter, my Honda and 25-30 Hells Angels on
Harleys with monkey bars and straight through pipes. We
thought we were going deaf. The crossing was fun but the
exit became a statement of differing cultures. The guys in
colours were less than thrilled about a Japanese bike in
their parking spot and each ceremoniously kicked at our
wheels in passing, and the ships crew quietly righted us
each time. So began one of the most glorious bike tours
ever experienced heading north, up the treacherous natural
terrain of the west coast. At one landmark, pointedly called
Wreck House, the wind swirled through two mountains on
the coast switching directions to blow back across the
highway towards the open sea and ominous fiords 50 feet
below to our left. There was no choice; lean far right at 45
degrees into the relentless wind and keep your head down
or risk the invitation of the oceans lure. The two of us
white-knuckled together and bore ahead for what seemed
like infinity, 15 minutes maybe, the mountain rush ending
as suddenly as it began and the bike seeking its naturalcentre of balance. It was exhilarating. From that point on
we had fallen in love with the Province. Everywhere we
travelled, we were welcomed and granted instant family
from away status. Crossing a bridge onto the island of
Twillingate we approached a lighthouse. We could see the
northern sea and flocks of icebergs serenely cruising south
to meet the melting currents. We stopped at the lighthouse
and were offered tea. The man there explained in a broad
accent that he wasnt a lighthouse-keeper; that just meant
dusting and vacuuming. Indeed he kept the light as sol-
ace for desperate sailors seeking land. He had a mission
and he was proud to serve. We travelled in the northern
circle and eventually back towards St. John where the Irish
tin whistles and skin drums, (Bodhrans), kept traditions in
place.
I have intractable bonds with my girls that began with two
wheels.
Ah, and then theres the grandchildren OK
GRAMPS..ROAD TRIP!
Ok Dad! Road Trip!by John Bradford, Facebook: John Bradford
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7/30/2019 The Brant Advocate, Issue 25, September 2013
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BRANTFORD | SIX NATIONS | PARIS | ST. GEORGE14
As we walk around Brantford, let us open ourselves
to the ways of nature around us. Many living things make
a stand, and live or die in a relationship with their environment.
They do not have the luxury to move away: they feed us,
clothe us, and provide us with fuel and shelter. Plants and
living organisms in the soil reach out for their sustenance
to the soil, the sun, the rain, the air, and everything they
can draw from these four elements that surround them.
From the sun they take energy in abundance, and with an
efficiency that we would love to copy. From the rain they
take their main ingredient, H2O. From the air they take
nitrogen, carbon dioxide, and sometimes pure oxygen, to
build their cells. From the soil they vacuum water, and
everything in the water, at a molecular level. Osmosis
allows all of this to pass through a plant's root's semi-
permeable membrane by diffusion.
Plants do not discriminate much about what they take on
board. To a degree they regulate the uptake of electrically
charged (ionized) atoms to protect against excessive potassium
ion uptake. That is all. Still they uptake all ions, just in a
more regulated way. Chelating agents can be added to the
soil, if wanted, to aid in the uptake by plants of heavy
metal ions faster. These chelators are not poisonous. They
cost about fifty cents a pound. The chelator agent product,
EDTA, is made of only the main three elements in air:
hydrogen, nitrogen and oxygen. It is harmless.
As water transpires from the upper part of a plant in the
heat of the sun, the water keeps flowing upwards from
the roots, and with it, the molecules and atoms that entered
the root system with the water. These molecules could
be fertilizer or calcium or other minerals, or they could
be cutting oil thrown out the back door of Massey's everyFriday afternoon on the ground. These molecules can be
diesel fuel, PCB's, heavy metals, and any other of over one
hundred contaminants that might be found on our brown-
fields in Brantford. Scientists call this process phytoextraction.
Usually plants degrade these contaminant molecules into
harmless constituents by breaking covalent and divalent
bonds to provide energy and building materials for the
plant. Scientists call this process phytodegradation. Phyto
is Greek for plant. What a plant cannot use, including
heavy metal, gets sequestered in nodes and vacuoles in
the green part of the plant. Scientists call this phytoseques-
tration. We can call it Fixing Brantford.
Sunflowers were famously used after the Chernobyl nuclear
incident to successfully pull radioactive isotopes out of the
ground. People are living there now. Scientists have now
identified over 400 species of plants that will thrive in
contaminated soil and pull up the contaminants, including
PCBs, and heavy metal like lead, arsenic, mercury,
cadmium, and all the rest of these nasty chemicals. Scientists
call these plants hyperaccumulators.
Phytoremediation comes highly recommended by
Environment Canada, the Environmental Protection
Agency, the USDA, the United Nations, and all kinds of
other organizations and professors. Plants can harmlessly
sequester the lead and mercury from the battery and
ammunition companies of Greenwich-Mohawk
brownfields. Heavy metal is corrosive. It sticks to the
Myelin sheath of their brain and nerve cells. It corrodes a
hole and the electrical impulses leak out to the side and do
not make it to the next ce