the 613 commandments and the 10 commandments part 3

8/14/2019 The 613 Commandments and the 10 Commandments part 3

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Part 3

Remember the Sabbath day to keep it holy. Six daysshall you labour and do all your work. But the seventhday is a Sabbath to YHWH your Elohim. On it you shalldo any work, neither you nor your manservant, noryour maidservant nor your animals nor the alien withinyour gates. For in six days YHWH made the heavensand the earth, the sea, and all that is in them, but Herested on the seventh day. Therefore YHWH blessedthe seventh day and made it holy

This is the Commandment that most believers breakbecause they follow the Catholic system where they havechanged the times and laws as prophesied in Daniel 7:25.

The Catholic Church changed the Ten Commandments bytaking out the second Commandment, (they have a lot ofgraven images) and they modified the fourth one. Theyhave changed the Sabbath (seventh day), to the LordsDay (First day - Sunday) and have split the last Commandment in two so that it willadd up to ten again. The Sabbath day rest was initiated during Creation and formsthe basis of our worship to YHVH, acknowledging Him as the Creator and doing asHe instructed; to rest on this set apart day.


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The Sabbath is a prophetic foreshadow (just like the Festivals that also hasSabbaths), of the Second Coming of Yshua where we as His Bride will enter into Hisrest in the Seventh Millennium. Here are some verses in the NT that supportsSabbath keeping:

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Yshua and Paul kept the Sabbath holy and so should you. Rest means; no work ordoing things of your own pleasure. It is a day to spend in His Word and learn about

His things and it is a time of slowing down and get to know Him better. The best wayis to keep yourself busy with searching the Scripture, reading teachings or listening tosermons and to discuss it with fellow believers.

"Sabbath" is the Hebrew word- "Shin, Bet Tav" (Read from right to left),and has the following meanings: to rest, to sit still, seat of authority, dwellingplace.

The Sabbath is the day of the week we rest, where weopen up our dwelling places for YHVH to celebrate HisCreation Feast with us and that is when He receives HisSeat of Authority in our hearts. You give YHVH the seatof authority in your life to rule over you as your King, theday you acknowledge the Sabbath day. In other words,the Sabbath is a Sign that you submit to the King whocreated the Universe. The Sabbath is the day where werest and present your selves to Him so that He can doHis work in you, to change you and transform you intoHis Image.

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Have you ever wondered why YHVH mentioned Sabbaths and then Sabbath? TheSabbath is the object or the topic that is the sign, why would He refer to it in the pluralfirst? The key lies in the word SIGN (oth) and it is used first in Gen 1:14, whereYHVH made the sun, moon and stars to be as SIGNS (oth) to us for seasons (mo-ed), for DAYS and YEARS. The word mo-ed means appointed time and Festivalwhich refers to the Feast of YHVH as detailed in Lev 23.


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The Sabbaths in Exo 31 refers to the Feast day Sabbaths and the Sabbath refers tothe Week day Sabbath, one is the sign for the DAYS of the week and the other as asign during the YEAR, signs that show that He sanctifies those who keep them. Wealso find the Commandment of the agricultural Sabbath every seven years to let theland rest for a year. This was the Sabbath Israel broke and it caused them to be inExile for 70 years and returned to Israel in the time of the Prophet Daniel. Are wecurrently in Exile and do we live in a pagan nation adhering to pagan rule? Yes weare in exile and it is because of our fathers not adhering to the Commandments thatcaused us to be in exile. How does YHVH restore us beck into His Kingdom? Hereveals His Commandments that includes His Sabbaths so that those who adhere toit, can return to His Kingdom, first spiritually (from His First Coming) and thenphysically (Second Coming).

We will now look at the Commandments in the Torah that detail all these Sabbathsand how to keep and celebrate them, because every Sabbath is a Celebration untoYHVH our King and every Sabbath during the year (Festivals) has a different themesfor celebrating YHVHs Plan of Sanctification and Restoration that we also know asSalvation.

1.1.4. KEEP THE SABBATH

The Sabbath is a reminder that YHVH is the Creator of the Universe and everythingthat exist. It is also a sign between Him and us that He sanctifies us.

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P10 Exo_16:23-29, Exo_20:8-11, Exo_23:12 , Exo_31:14-16 , Exo_35:2-3,Exo_16:23, Exo_16:25-26 (2), Exo_20:8, Lev_16:31, Lev_19:3 Lev_19:30,Lev_23:3 (2), Lev_23:3, Lev_23:11 Lev_23:15-16 (2), Lev_23:32 (2), Lev_24:8,Lev_25:2, Lev_25:4 (2), Lev_25:6, Num_15:32, Num_28:9-10 , Psa_92:1,Deu_5:12, Deu_5:14-15 Neh_9:14, Neh_10:31 (2), Neh_13:15-19 (8),Neh_13:21-22 (2), Isa_56:1-6, Isa_56:6, Isa_58:13 (2), Isa_66:23, Jer_17:21-22 (3), Jer_17:24 (2), Jer_17:21-27, Eze_20:12-24, Eze_23:38, Heb_4:9Onresting on the ShabbatP11 Exo_20:8, Exo_31:14, Heb_4:9 Keep the Sabbath HolyP 12 Isa_58:13Call the Sabbath a delightN 39Exo_20:10 Not to work on Shabbat, your son or daughter or anybodywho stays with you.N 40Exo_16:29 Not to travel on the Shabbat- Sabbath day's jeourney-Act_1:12N 41Exo_35:3 Not make/start a fire on the Shabbat(for work or pleasure)N 42 Exo_16:23Not to boil on the Sabbath (preparing food)N 43 Num_15:32-34Not to gather (sticks)on the SabbathN 44 Neh_10:31 Not to trade on the SabbathN 45 Isa_58:13Not to speak your own words on the SabbathN 46 Isa_58:13Not to do your own pleasures on the Sabbath


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There are two main reasons why we should keep the Sabbath:

1. We do the Sabbath and prepare for the Sabbath on a weekly basis. Thishelps us to learn to be prepared for the times that are coming. Just like thesun sets on a Friday evening, so will the dark time or Tribulation comesbefore His Judgment and before we can enter into His Rest.

2. The second main reason is so that we can make our selves available so thatwe can spend time with Him and that He can change us from the inside out.

Everything you do on a Sabbath must relate to these two main reasons and this willhelp you to apply these Commandments regarding the Sabbath with wisdom andbalance.

1.1.4.1 FESTIVALS Ordinances/Statutes Reminders Plan of YHVH

The Festivals are reminders that remind us of the RedemptionPlan of YHVH and reveals the Messiah to us. The Festivals arealso referred to as Sabbaths because every one of these Festivals

has a Sabbath other than the normal Seventh day Sabbath.The following feast days have Sabbaths that do not necessarilyfall on the Seventh day:

o Feast of Unleavened Bread 7 days, 1stand 7thday are

Sabbathso Pentecost or Shavuot 1 day and is a Sabbath.o Trumpets or Yom Teruah 1 day and is a Sabbath.o Day of Atonement or Yom Kippur 1 day and is a High Sabbatho Tabernacles or Sukkot 8 days, 1stand 8thday are Sabbaths

The Seventh Day Sabbath is also seen as one of the Ordinances of YHVH togetherwith the Feasts and new moons, and if you believe the Ordinances of YHVH is nailed

to the Stake (cross), then the seventh day Sabbath is nailed to the stake as well.

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Ordinancein Hebrewis the word "chooqah" that comes from the root word and verbalroot "chaqaq" that means 'to hack or engrave, to cut in stone, to engrave'.This is the same action used when YHVH engraved the Ten Commandmentsin stone implying that they will never go away or change. This is a different tothe Ordinance in Greek, as used here in Eph 2:15 as well as in Col 2:14that is the word "dogma" that means 'decree, civil or ceremonial law' andordinance. This can be a decree of a king or a leader that involves your civil

rights granted by this authority. A decree is 'a decision of a court or ajudgment made by the appointed authority. A decree is based upon thebreaking of a law and is the consequences. The Hebrew Ordinance is thatLaw that is broken. This proves that the Greek Ordinance and the Hebrew Ordinanceare two different things and must not be confused.

This decree is different to the Ordinances of YHVH, which are His Feasts. His Feastsare His Redemption Plan and not His Condemnation decree. The decree that stoodagainst us was the penalty for sin, which is death; the decree made by our King. Thisdecree existed at the time of Adam when man committed the first sin. The Law orTorah defines what sin is. The decree that stood against us is the writings of theconsequences of sin, which are in the Torah which Yshua nailed to the stake (cross).

They are not physically removed and still stand against the unrighteous. This is thedecree that stood against us (all humans) because of sin we allowed in our lives andthe decree that was against us is the death penalty. This decree still stands forpeople who refuse to accept and obey YHVH. So in other words; He did not takeaway the definition or knowledge of sin (Torah), ignoring sin completely, for if He haddone so, Yshua died in vain. No, someone had to die and eliminate the decree thatwas against man because of sin. This act of Yshua, of dying on the cross is to payfor the sin that was committed, and through this payment with His blood, He purgedour names from the death penalty or decree and we can are set free from theconsequence of sin (death), and not the Law (Torah).

Can Yshua be a Judge without a Law (Torah) or measuring stick? No, you can onlyjudge people according to some measure, which they knew about and instructed to

obey. If Yshua would judge without a standard, without communicating and explainthis standard (Torah), He will not be a righteous Judge. Lets rephrase theverse with this insight:

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In conclusion, the Ordinances mentioned here are not the Sabbath, the Festivals orthe commandments other than the Ten Commandments; it is the decree or certificateof death, the death penalty that was against us, that was nailed to the stake (cross)and that is proven by the death of the Messiah. With this understanding, let us lookinto the Commandments regarding these Feast Days:

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A very interesting passage; YHVH started by saying that the Feasts are His Feasts,

He mention this twice and that implies that it is very important. Then He alsomentioned that the Feasts are Holy Convocations. Then He jumps to describing theSabbath day of rest and that it is a Holy Convocation as well. The Sabbath isimbedded, inside in between the two verses describing the Feasts, making it part ofthe same Type or Ordinance as we have already seen. You cannot remove theSabbath form the Feast days or the Feast days from the Sabbath, they areinterweaved and are as one and the same in their application, type and the purpose.They are as SIGNS to us, so that we can know YHVHs Plan, and they are as SIGNSto YHVH, to identify who His Children are, it is them who observe ALL His Sabbaths.

P 13 Lev_23:2-4 Keep the Feasts of YHVH

P 14 Exo_12:3 Mat_26:2, Mat_17:1-19, Mar_14:12-16,Luk_2:41-42; Luk_22:1,Luk_7:1-20, Joh_2:13, Joh_2:23;Joh_6:4; Joh_1:1-30, 1Co_11:23-29 On observingPassover(Nisan 10 - 14 - Preparation)P 15 Exo_12:3-13 Exo_12:14 Lev_23:5 How to keep Passover orPesachP 16 Exo_12:18 On eating Matzah the first night of Pesach, (Nisan14 & 20)

N 47 Exo_12:16 Not to work on the first day and the Seventh day of

Unleavened Bread- they are Sabbaths.N 48Exo_12:15-16 Not to eat leaven for seven days.P 17Exo_12:15-16 Eat unleavened bread for seven days.P 18Exo_12:16-21, Mat_26:17, Mar_14:12, Luk_2:41-42, Luk_22:1-7,Act_20:6, 1Co_5:6-8 On observing Unleavened bread festival(Nissan 14)P 19Exo_12:15-17 Exo_12:17-20, Exo_13:6-7 Lev_23:6-7, 1Co_5:6-8 Onremoval of chametz, leaven from your house.

P 20Lev_23:10-14 Observing the feast of First Fruits

N 49Lev_23:21 Not to work on Shavuot, it is a Sabbath.

P 21Lev_23:15-16 Count the Omer 50 days starting from First Fruitsas day one. It is the first day after the Sabbath within the seven days.P 22Lev_23:21,Act_2:1-21; Act_20:16, 1Co_16:8 On celebratingShavuot.

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N 50Lev_23:24-25 Not to work on Rosh HaShannah, it is a Sabbath.P 23Num_29:1,Mat_24:30-31, 1Th_4:16-17, Rev_11:15 On observingHaShannah, blowing the Trumpets.


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P 24Lev_23:24-25 Num_29:1 On hearing the sound of the Shopharon RoshHaShannah

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N 51Lev_23:28 Not to work on Yom Kippur/ the Day of Atonement, it is aSabbathP 25Lev_25:9 Blow Shophar on Yom Kippurin the Jubilee &Bondservants freedP 26Lev_25:9 In the year of Jubilee, on Yom Kippur - AllBondservants freedP 27Lev_16:29, Act_27:9On observing Yom Kippur(the Fast),afflicting your soul - normally a fast day where you pray for thepeople you know that are lost.P 28Lev_16:29-34 On fasting on Yom Kippur

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N 52Lev_23:34-36 Not to work on the first day and the 8th day of

Sukkot.

P 29Lev_23:42, Joh_7:1-2, Joh_7:8-14, Act_18:21, Joh_7:37-38On celebrating Tabernacles- You shall live in booths or tents forseven days.P 30Lev_23:40 On taking a Lulav (the four species) on Sukkot

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P 31Psa_81:3 Blow the Shophar on New Moon The moon is thetime indicator for the Festivals following the lunar calendar.

1.1.4.2 THE SABBATICAL YEAR & JUBELEE

(( +(( +(( +(( +P 32Lev_25:24 On the redemption of a house within a year of the saleP 33Deu_15:1-2 All debts are annulled in the Sabbatical year, but...P 34Deu_15:1-2 ..one may still receive the debt owed by a foreignerP 35Lev_25:4 To let the land rest every seventh year

The most unusual observance that YHVH commanded the Israelitesthrough Moses was the keeping of the year of jubilee. For most peoplethis celebration occurred only once in their lifetime, and for many not even

that, as it occurred only once every 50 years.

At this year of jubilee all Israelites who had sold themselves into slaveryas Bondservants were set free, and all land that had been sold reverted to its originalowner. This meant that no Israelite could ever be in permanent slavery; nor could anyIsraelite permanently lose his inheritance. The English word jubilee comes from theHebrew word yobelmeaning a trumpet or rams horn. These rams horns were blownon the Day of Atonement to announce the start of the year of jubilee.


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The word jubilee should not be confused with the word jubilation, which comes froma Latin word meaning to rejoice. The year of jubilee was no doubt a time of greatjubilation, but the similarities of the two words are (at least humanly speaking) acoincidence.

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P36Lev_25:10 On sanctifying the Jubilee (50th) year, proclaim liberty toeveryone, returning his possession and family(Bondservants). Thishappens on the Day of Atonement.P 37Lev_25:8 Counting and announcing the years till the Jubilee yearP 38Lev_25:24 Reversion of the land to ancestral ownersin Jubilee yr

When someone owed someone else money and could not pay it, it was required bythe Torah that he gave himself unto that person as a Bondservant for seven years towork for him as a servant to pay back his debt.

A servant became a Bondservant of that master when the seven years expires andyou are to be set free, but you choose to stay that masters servant out of free will.You discard your rights as a free man and you submit under the authority of yourmaster and he looks after you and you serve him. This is a beautiful picture of beingborn again when you choose Yshua as your Master. What people tend to forget isthat they have to give away their rights and not to be their own masters of their liveswhen you follow Yshua. You need to submit under the instructions of your newMaster.

As a bondservant you live in your Masters house, sit at His table, live like one of Hisown children, but you must be obedient to His house rules or commandments andadopt His way living or His culture. A Culture defines a group of people living in acertain area who are like-minded and do similar things. James called himself a

bondservant, so did Peter, so did Paul, so did Jude. All these mighty men of YHVHare starting off their letters with this declaration of bondservanthood, so must beimportant

P 39Exo_21:2 On the special laws for treating the Hebrew bondservantsP 40Deu_15:12-15,Luk_11:13, 1Co_12:4-12 On giving gifts to a Hebrewbondservant upon his freedomP 41Deu_15:16-17,On piercing the ear lobe of a Bondservant to HisMasters house - Deu_6:9 ,On affixing a Mezuzahto doorpost (see study onMezuzah for detail)P 42Exo_21:8 Hebrew bondmaid married to her master or his son, or...P 43Exo_21:8 ...allow the redemption to the Hebrew bondmaid

P 44Lev_25:46 On the laws for treating an alien bondmanN 53 Deu_21:14 Not selling a captive womanN 54Deu_21:14 Not treating a captive woman as a slaveN 55Lev_25:39 Not employing a Hebrew bondman in degrading tasks(does not say that)N 56Lev_25:42 Not selling a Hebrew bondservantN 57Lev_25:43 Not treating a Hebrew bondman cruellyN 58Lev_25:53 Not allowing a heathen to mistreat a Hebrew bondmanN 59Exo_21:8 Not selling a Hebrew maidservant. & if you marry her...N 60Deu_23:16 Not handing over a slave who's fled to Israel


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We as Bondservants, do we have rights as free men? Lets see what our MasterYshua says:

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the 613 commandments and the 10 commandments part 3

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