sycotic-miasm

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    THE SYCOTIC MIASM

    George Loukas

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    The word sycosis derives from the word

    syco (Greek word for fig). Hanhemann

    used this word because the sycotic person

    tends to make warts that may reach to the

    point of looking like a fig. In other words

    sycosis means verrucose .

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    Lets begin with the sycotic persons mental

    sphere. The sycotic person has an inclination to

    show off. A sycotic woman walks in the street

    and cuts a dash. Heads turn around when she

    walks by and that is what she seeks,

    consciously or even unconsciously. A sycoticman walks with a swagger and puffs himself

    up to show his muscles. Expensive clothes

    bought at trendy shops also have to so withsycosis. Buying an expensive car (though it is

    not necessary for professional use) is also

    related to sycosis.

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    Medicine and trendy professions, such as

    journalist, lawyer, politician, have much appeal

    for sycotic persons. The shinny shingle on thedoor, the glamorous surface, the worldwide

    recognition appeal to the young student. A

    sycotic scientist thinks of himself to be an

    exceptional case in his field, even though he is

    mediocre. He calls himself an expert or an adept

    in his field. He likes to put many titles on his

    shingle. As a patient he prefers distinguishedand highly qualified doctors, who sound like

    omniscient to him. He has a mistrust of doctors

    who are ordinary and straight.

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    This inclination to show off marks every

    sycotic behavior and most times it is

    unconscious. When he is sad, for instance,

    the way he cries, the way he sighs draws

    everybodys attention and sympathy towards

    him. The way a sycotic person gets angry isalso flamboyant. The person screams,

    shouts, makes a great fuss. It is some kind of

    puffing up that draws other peoplesattention. When the sycotic person is happy,

    he roars with laughter and also makes a

    great fuss.

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    Another major feature of the sycotic persons

    mental sphere is a tendency to keep things to

    oneself. In general the notion of keepingoverweighs that of giving. Therefore the

    sycotic person is not keen on giving. The

    sycotic teacher is rather unwilling to give hisknowledge, he is not the kind of person to

    communicate knowledge. He will try and keep

    it to himself. He may even try and mislead

    other people so long and he does not give it.

    Most times there is an ambivalence about

    giving-keeping.

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    As for emotions he keeps them to himselftoo. Although he himself wants to be the

    focus f general attention, he does not open

    his heart to his partner when he is in

    trouble. It is the case of a mother who gives

    her child the cold shoulder. There is no

    emotion in her caress, which is rather stiff.

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    The sycotic lover is reluctant to convey emotion.

    Passion is not among his features. Sycosis is

    secret. The sycotic person tends to keepeverything secret, out of sight. This may happen

    either consciously or unconsciously. For

    instance, he may keep his aims secret, he actsdeviously, he does not reveal much about

    himself, he hides his real intentions. He also

    hides his real feelings. When he is sad, he doesnot look so sad as the circumstances require.

    Thats why he seems to be strong in other

    peoples eyes. He may dislike someone and still

    smile at him and be very friendly with him.

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    When the sycotic person gives, he certainly

    means to take later on. Avarice is an

    expression of the need to keep things to

    oneself. An avaricious person is stingy, hedoes not give. Collecting objects is a sycotic

    manifestation too.

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    In general, when a sycotic person responds

    to a stimulation, his reaction is in the rightdirection but has a reduced intensity. This is

    due to the fact that he keeps things to

    himself, he absorbs only a part of intensityof the given stimulation. This shows that the

    person is strong in appearance only. For

    instance, when he is subjected to a sad

    stimulation, he does not seem to be sad.

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    In fact, however, this sort of strength is

    weakness and this is due to the fact that this

    kind of person has a limited width of response.

    He shows inflexibility in the way of

    functioning, that is to say. This stiffness

    coexists with a tendency to have control. Thesycotic person wants to have control over

    other people and over himself as well. He

    keeps every expression, every emotion of hisunder control. He cannot stand the

    spontaneity of emotions and acts.

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    Pedantry is another feature of sycotic

    miasm. The housewife who gets annoyed at

    finding a speck of dust on the furniture, who

    sweeps and mops the floor three times a day,

    who forbids her husband to enter the house

    with his shoes on, is an example of sycotic

    pedantry.

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    In general the sycotic person is prim and

    proper, orderly, he concerns himself toomuch with schedule, so much that he lays

    more weight on the schedule that on essential

    things. He wants all the objects on his desk tobe in alignment, he wants his car to be

    perfectly clean, he sees that its color does not

    fade, he protects it against the rain and the

    wind, he worries about small details.

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    Religiosity is another example of sycotic

    pedantry. A religionist focuses his attention not

    on philosophy and on the deeper meaning ofreligion but on the ritual. It is very important to

    him that the sign of the cross is made three

    times, not two, that the fast is observed forexactly forty days, he is very strict on the

    observance of the schedule. Religiosity, along

    with the other features of sycotic miasm, weretypical of the Scribes and Pharisees, who always

    abided by the letter of the law but could not

    understand what purpose the existence of the

    law served in the first place.

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    The sycotic scientist tends to classify the

    phenomena. Classifications are sycotic

    expressions. Excessive adherence toclassifying systems, such as DSM or ICDX is

    sycosis. The notion of specialty and

    overspecialization is a sycotic feature too.The sycotic person focuses his attention on

    details but misses the general picture.

    Therefore we can see the evolution of

    medicine and of science in general and how

    important it is to have a complete and in

    depth cure of scientists so that science may

    evolve.

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    In general the sycotic person is dogmatic andabsolute. To him it is all black or white. He is

    inflexible. He is not receptive to new ideas. He

    rejects a new idea without even elaborating it.

    Reclassifications in the system of knowledgeand values fill him with anxiety. He wants

    knowledge and ideas to be well classified

    inside his head. He wants everything to besettled and fixed. That causes him a need for

    control.

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    He wants to keep control of everything. The

    complexity and multiformity of nature,scare him as well as the perpetual motion of

    universe. Consequently of all this

    multiformity he picks out what he can

    classify, what he can put in order. That is

    usually only the surface of phenomena.

    Once he has classified it, he will try to keep

    it steady and fixed. He allows only smallchanges, which he can control.

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    In general, in sycosis there is tendency to

    exaggeration psoric features. For instance, the

    psoric person has a vague and unconsciousfeeling of inferiority. When, however the

    person thinks that he is not capable of

    anything, that he is not good-looking, that heis not intelligent, that he is lacking in

    everything, then we notice an excessive

    expression of the feeling of inferiority and it is

    the case of sycotic miasm. Moreover the initial

    anxiety becomes in excessive expression, fear

    of death and of diseases.

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    Respect for the rules that characterizes the

    psoric person, becomes in sycosis excessivepedantry regarding the observance of the law.

    Repression, which is, as already said, a primary

    feature of psoric miasm and which has to doalso with its creation, becomes in sycosis even

    more excessive and more intense, so intense

    that it obstructs processes, such as freeassociation. The process of psychoanalysis isalso obstructed and thus occurs resistance.

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    In physical sphere hyperplasies and

    hypertrophies prevail. As previously said,

    sycosis owes its name to this feature. Sycosisis also characterized by an increase in

    secretions. For instance, gonorrhea is a

    sycotic manifestation. Sycotic eczema showsprofuse effusion of fluids. At other times we

    notice a retention of fluids in the organism.

    Inflammation is a major feature of sycosis as

    well as formation of cysts. The feeling of

    fragility is also remarkable, the person does

    not stand being touched or even approached.