study class ist semestwr12

7/31/2019 Study Class Ist Semestwr12

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Session -1Introduction ,Naqib Selection and Briefing on Study Class &SyllabusSession -2The Holy Quran, Characteristics , Requirements and Tajweed :

The Holy Quran and its importance: The Holy Quran is the most often-read book in the world. It is theliteral word of Allah, revealed to the prophet Mohammad (sws) over aperiod of 23 years though the angel Jib reel (Gabriel). It comprises thecomplete code for the Muslims to live a good, chaste, abundant andrewarding life in obedience to the commandment of Allah, in this life and togain salvation in the next.It is the chart of life for every Muslim, and it isthe constitution of the Islamic state. Allah (swt) described all things inthis book. He said: . Nothing have we omitted from the

Book (suurah al-anaam v: 38) .Ibn masuud said: Quran providesinformation on everything but we may not be able to see everything init.Ibn Ab-baas asserted if I lose the rein if my camel, I can find it bymeans of the Quran.Jalalud-din as-Suyuiti said All sciences or branches ofknowledge are to be found in the Quran.In a word, Quran is the Book which includes all of the things in the worldand in the hereafter. Every verse of the Book has become the unalterablesource of a code of laws that governs every aspect of the life ofmankind.Allah (swt) said: : Verily, this Quran guides

to that which is most just and right .(Suurah al-Israa v: 9).And our prophet(sws) said: I left you two things,you will not go astray untill you follow these two; the Book of Allah and theSun-nah of His Prophet. (Muat-ta). And he encouraged us to recite it andsaid: "The best of you is the one who learns the Qur'anand teaches it." (Bukhaari)

Characteristics of the Holy Quran

The Holy Quran is the amazing book which is not written by any human, itsauthor is God (Allah) himself.It is such a unique and wonderful book thateven after centuries, a single word of it has not changed. It is in its originalform even today. It is not an easy task to write about each and everycharacteristic of Quran as no man can actually describe how wonderful andgreat this book is. But here are a few characteristics.

It is the right guidance or way or course or direction or manner or

mode or conduct for the whole mankind It is clear and manifest as far as the guidance is concerned. It makes a separation or distinction between truth and falsity . It has no discrepancies or contradictions. It has no crookedness, deceit or deviation from rectitude.


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There is nothing in it that may cause any doubt, suspicion, evil opinion,disquiet, disturbance, or agitation of mind It is the Divine Prescript, Appointment, Ordinance, or Judgment that isexplained in detail making it clear, plain and manifest . It guides to the way or course or direction or manner or mode orconduct that is the most stable, even, straight, right and direct. It puts forth examples of every manner or model [of conduct] so that

people take admonition and be mindful. The purpose of its revelation is not to cause hardship or distress of anysort.

Requirement of the holy Qur'an:The holy Qur'an has three major requirements gradually.

Firstly: Proper recitation: Proper recitation of the holy Qur'an isessential. Otherwise, its meaning may be changed and the goal of Allahsspeech will be changed. It is a great sin. For this reason our prophet (s)

said: . " Quran execrates some of its readers. AndAllah (swt) said: and recite the Qur'an with tar teal (Suurahal-Muz-zam-mil v: 4). Meaning of tarteal is making it clear, reading it letterby letter and reading it slowly. According to the direction of Allah we haveto recite the holy Qur'an with tarteal. For the proper reciting of the holyQur'an with tarteal Islamic scholars prepared some rules and named themas taj-weedSecondly: Understanding the meaning of the holy Qur'an:Understanding the meaning of the holy Quran is the second requirement of

it. Allah (swt) said:

* . We haveput forth for men, in this Qur'an every kind of similitude, in order that theymay receive admonition. (It is) a Qur'an in Arabic, without any crookedness(therein) in order that they may guard against evil.(Suurah az-Zumarv: 27-28). He also said: . Do they not then earnestlyseek to understand the Qur'an, or are their hearts locked up bythem?(Suurah -Muham-mad v: 24).

Finally: Practicing the rules of Quran: The main and final requirementof the holy Quran is the practice of its rules in every sphere of life. Allah(swt) revealed the holy Quran so that its rules are followed in every step oflife. He said: And whosoever doesnot judge by what Allh has revealed, such are the Kaafiruun (i.e.disbelievers - of a lesser degree as they do not act on Allh's Laws).(Suurah al-Maaidah v: 44). He said: Andwho does not judge by that which Allah has revealed: such are wrongdoers.(Suurah al-Maaida v: 45). He also said .And whosoever does not judge by what Allh has revealed (then) such(people) are the Faasiquun (the rebellious i.e. disobedient (of a lesserdegree) to Allaah. (Suurah al-Maaida v: 47). So everyone must try tofollow its rules completely, not partially.Because Allaah (swt) said:


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" Then do you believe in a part of the Scripture and reject

the rest? Then what is the recompense of those who do so among you,except disgrace in the life of this world, and on the Day of Resurrection theyshall be consigned to the most grievous torment. And Allh is not unawareof what you do.(Suurah al Baqarah v: 85).

Tajweed:Taj-weed ( ) is an Arabic word, means intonation, modulation,improvement, elocution. As a term, it means proper pronunciation duringrecitation of the holy Quran as well as recitation at a moderate speed. It isalso a set of rules for better recitation of the holy Quran. This can only bedone by pronouncing each letter from its correct articulation point, givingthe letters their rights in inherent characteristics, and dues in conditionalcharacteristics.Imam Ibnul-Jazaree recited the following verses about theimportance of tajweed:

-- .

It is compulsory to recite with taj-weed, for the one who doesnt recite theQuran with taj-weed, is sinful.Because it was sent down by the lord with tajweed, and like this it hasreached us.And taj-weed is the ornament of the recitation, and the beauty of the

performance and reading.

Session -3Makhaarijul Huruufof the Holy Quran:

The Holy Quran has been revealed in the most comprehensible spokenArabic in the then Makkah. Allah (swt) said:Verily, I have sent it down as an Arabic Quran in order that you mayunderstand.(Suurah usufV: 2) .Arabic alphabet consists of twenty nine

letters. The Arabic letters with transliteration are given below.Transliteration

Name Letter

' 'Alif


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B Baa'

T Taa'

Th Thaa'

J Jeem/Jiim

H Haa'

Kh Khaa'

D Daal

Dh Dhaal

R Raa'

Z Zaa

S Seen /Siin

Sh Sheen /Shiin

s-(fat)

Saad

d(fat)

Daad

t(fat) Taa'Dh Dhaa' AynGh Ghayn

F Faa'

Q Qaaf

K Kaaf

L Laam

M Meem

N Nuun /Noon

H Haa'


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W Waaw

Y Yaa'

These letters are not pronunced from a particular part of the articulatorygland, but need the assistance of various glands those are called al-makhaarij( ( in taj-weed. In the human body, the area of theseplaces is divided into five main sections:

1. Al- jawf ( ) : the interior.2. Al-halq ) ) : the throat.3. Al - lisaan ( ) : the tongue.4. Ash - shafataan ) ) : the lips.5. Al-khay-shuum )) : the nasal passage. There are totally

seventeen pronunciation places in these five main sections.Section: 1

The interior. This section includes only one place (makh-raj).Place: 1

The empty part of open mouth. The vowel sound of (Alif) pronouncedaa, (Waaw) pronounced oo and (Yaa) pronounced eeemerge from this place.

Section: 2

The throat section.This section contains three places (makharij).

Place: 1The deepest part or bottom of the throat. From this place two letters ( Hamzah and Haa) are pronounced.

Hamzah is a click produced by a quick compression of the lowerpart of the throat which is closest to the chest e.g. , , .And Haa is produced in the back of the throat.e.g. , , .

Place: 2The middle of the throat. From this place two letters( Ayn and Haa) are pronounced. Aynis a strong guttural produced by compression of air passagesdeep in the throat. e.g. , , Haa is pronounced with a strong explosion of air from the chestusing the middle of the throat e.g. ,

Place: 3

The upper part of the throat. From this place two letters ( Ghaynand Khaa) are pronounced. Khaa is a strong continuous guttural produced at the back of

the palate e.g.


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Ghayn is pronounced from the part of the throat closest to themouthe.g. , ,

Section: 3The tongue section: This section contains ten places (makhaarij)Place: 1 Qaafis pronounced when the part of tongue closest to the

epiglottis touches the palate e.g.Place: 2

Kaafis pronounced when the part of tongue slightly beyond theepiglottis touches the palate e.g. ,

Place: 3 these three letters arepronounced when the middle partof tongue touches the palate. Jeem is pronounced similarly to the English proper name Jim orthe first letter in 'jet' e.g. , , Sheenis equivalent to the sound sh as found in the beginning ofthe word 'ship' e.g. , ,

Yaais pronounced as y in 'yes'.Place: 4

Daadis pronounced when the upturned edge of the left, right orboth side of the tongue glides along the routes of the top premolars andmolars e.g. , ,

Place: 5 Laam is pronounced when the edge of the tongue touches the gumof the top incisors, lateral- incisors, canines and premolars. It isequivalent to the English lateral consonant l heard in the word life e.g.

.Place: 6

Nuun is pronounced when the edge of the tongue touches the gum ofthe top incisors, lateral- incisors and canines. It is equivalent to the wordnoon e.g. , ,

Place: 7 Raa is pronounced when the edge and tip of the tongue touches thegum of the top incisors and lateral- incisors. It is equivalent to the

English letter r e.g. , ,Place: 8, , these three letters arepronounced when the tip of the tongue

touches the root of the top incisors. Taa can be heard in the first letter of the word 'tale' e.g. ,,

Daalcan be heard in the first letter of the word 'day' e.g. , , Taa can be heard in the first letter of the word 'tall' e.g. , ,

Place: 9

these three letters are pronounced when the tip of thetongue touches the tip of the top incisors. Thaa can be heard in the word 'thin' e.g. , , Dhalcan be heard in the word 'this e.g. , , dhaacan be heard in the word those e.g. , ,


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Place: 10 , and these three letters are pronounced when the tip of the

tongue touches the tip of the bottom incisors. Zaa can be heard in the word 'lizard' e.g. , , Seen can beheard in the word 'sad' e.g. , ,

Seen can be heard in the word ' salt ' e.g. , ,

Section: 4 :The lips section.This section contains two places (makharij)

Place: 1 Faa is pronounced when the center-portion of the bottom lip

closer to the mouth touches the tip of the top incisors .It is pronouncedlike the f in 'far' e.g. ,

Place: 2 and thesethree letters arepronounced by meeting two

lips .

Baa is pronounced when the wet portion of the lips meet . It ispronounced the same as the b in 'bat' e.g. ,

Meem is pronounced when the dry portion of the lips meet. It ispronounced the same as the m in 'man' e.g. , ,

Waaw is pronounced when the sides of the lips meet but thecenter forms an oval. It is pronounced like the w in 'Wool' e.g. , , Section: 5

The nasal passage section.Gun-na is pronouncedfrom the portion of the nostrils where the soft

part meets the bone. This sound is made in the time ofikhfaa( ),id-ghaam ( ), nuun mushad-dadah( ) and meem mushad-dadah) ).e.g ,

Session 4Teaching &Training on correct pronunciation of Quranic letters andwords formationThe forms of quranic letters:

Arabic language is not like that of English , because it is read and writtenfrom the right side and its letters do not remain in the same form in thebeginning ,middle and the end of a word .A chart of Arabic alphabet formsis given below.

DetachedForm

Beginning Middle End

= =

= = =

= = = -= = =

= = =

= = = -


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= = =

= = =

= = =

= = =

= = =

= = =

= = == = =

= = =

= = =

= = =

= = =

= = =

= = =

= = == = =

= = =

= = =

= = =

= = =

= = =

= = =

- = =

In the above chart, we saw that six letters ( , , , , , ) were notconnected to the letters following them, therefore their initial formsmatched the isolated and their medial forms matched the end.

The sun letters and the moon letters.Arabic alphabet is divided into two parts; one is called )Sun letters( and another is called moon letters " "( moonletters)

This classification is depended on the direction of pronunciation. When ' 'are joined with any sun letter at beginning of a word , the will not bepronounced but silent and the next letter will pronounced twice taking thesign of tash-did .When ' are joined with any moon letter the will be pronounced takingthe sign of sukuun over it.

Exampleash shmsu ---not al shamsual qamaru


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In the first word the is silent, because it is joined with one of the sunletters. And in the second word the is pronounced because it is joinedwith one of the moon letters.# When ' ' are joined with any word, the ending of that word must be

with a single vowel mark and without the end of any word in maximumtime will be with two vowel signs tanween (nunation)

Example:al qalamu not al qalamunqalamun not qalamu

In the first word, the ending letter is with a vowel sign and in the secondword the ending letter with tanween (nunation).

The visible elements of pronunciation:

For uttering any quranic letter or word we have to know some terms.Specially four terms. They are;

' al -harakah, ' ' at- tanween, ' at- tashdid ' ' as -saakin.A person- who knows Arabic grammar can read correctly any Arabic word orsentence without assistance of these terms, but a beginner needs themvery much . In the Arabic language a vowel is called " " and aconsonant with vowel signs is called ' ' mutahar-rik moved and aconsonant without a vowel sign is called ' ' saakin restion.al Haraakat ( ) vowels

There are three short vowel signs in Arabic language. They are ad-dhammah, al- fathah and al-kasrah.Ad- Dammah ( ) The first vowel sign:

Dammah (-) is like as a small waw above a consonant. It is theEnglish equivalent of the letter o and u e.g.Example:

Words Transliterationjazaa'u

hay-thuadhaabuyukh-riju

Al- Fathah ( ) The second vowel sign :Fathah (-) is a small diagonal stroke above a consonant. The letter which

holds this fathah is known as maftuh ( ). This vowel is the Englishequivalent of the letter A e.g.

Example:

Words TransliterationKhalaqa


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DhalikafaalaDhahabasami a

Al-kasrah ( ) - The third vowel sign:Kasrah (-) is a small diagonal stroke under a consonant. The letter which

holds this kasra under it is known as maksur ( ) in Arabic. It is theEnglish equivalent of the letter E and I e.g.Example:

Words TransliterationTilka

Thiyaabunjin-natunHijaaratunkhiz-yun

Exercise with fathah, dammah and kasrah

Fat-hah Dam-mah Kas-rahba bu bita tu ti

ja ju ji

The above variations are in words

fa i lasa miaka ruma

Tanween ( ) nunation:In the above lesson, we knew about the three vowels of the Arabiclanguage. We also learned that these vowels have the capability ofdoubling. The sound produced as a result of double vowel signs ( )on a consonant is called Tanween. The letter which holds thistanween in known as munaw-wan ( ). Since, all three harakat havethis capability of doubling, they are given separate names: a doubleddammah is called a dammataan( ), a doubled fathah is called afathataan ( ), and a doubled kasrah is called a kasrataan( ).When a double short vowel sing is stay over a letter, then the letterpronounced with a additional "nuun" with sukuun. And this "nuun" is notwritten but it is pronounced. The tan-ween occurs on the last letter of the


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word; it may not come upon a letter which is in the middle or beginning.Maximum times it is used for denoting a word as an indefinite word.

Some variations between haraka and tanween in example:Letter with one fathah )) is pronounced ta, but the same withdouble fathahs ( ) is pronounced as tan, with double dammahs ( ) ispronounced as 'tun' and with double kasrahs ( ) is pronounced as 'tin'.

Letter with one fathah ( ) is pronounced ja, but the same withdouble fathah ( ( is pronounced as jan. with double damma ( ) ispronounced as 'jun' and with double kasrah ( ) is pronounced as 'jin'.letter with one fathah ) (is pronounced ha, but the same with doublefathah ( ( is pronounced as han. with double dammah( ) is pronouncedas 'hun' and with double kasrah ( ) is pronounced as 'hin'.

Dammataan ( )

Dam-mataan means two dam-mahs (_ ) or a doubled dam-mahs is knownas dam-matan. . For example, the letter 'baa' with two dam-mah sounds like'bun' or 'bon'.

Example:

Words TransliterationKhayrun

Libaasun

aziizunBatiishunQisaasu

Fathataan ( )Fat-hataan means two fat-has (_) or a doubled fathah is known as afathatan. . When a letter such as 'raa' is given a fat-hataan, it sounds like'run', as in the word 'run' in English.Example:

Words TransliterationLadhiidhanKathiiranaziizanShamsanFiraashan

Kasrataan ( )

Kasrataan means two kasrah (-) . The vowel is the kas-rah, known as thekas-rataan when it is doubled. This vowel is the English equivalent of theletter 'E' and 'I' with the addition of the letter 'N'. The letter 'baa' forexample taking a kas-rataan beneath it is pronunced like bin.


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Example:

Words TransliterationTadhliilinTasniimin

adninLahwinKurhin

As-sukuun( ) Vowel lesssukuun means quietude, silence or stillness. In taj-weed, it refers to

absence of vowel. When a letter is without any vowel mark it is called saakin (vowel less or resting). It indicates a linking relationship with nearbyletters. For indicating this sukuun Arab used to use a semi-circle sign suchas or 0 over any letter. A letter with sukuun sign must link to its anyprevious letter (to its right - with its own short vowel). This relationship will

form a single or syllable or sound. when one consonant in a word is with theshort vowel sign and the following letter is saakin , the two letters form asyllable, they will be read together and thus produces a joint sound e.g.lan : The word is stop and indicated as a syllable. lam ,ab ,at aj , in. For further understanding some words including sukuunand their transliteration are given below:Example:

Words Transliteration

fakh-runfis-qun

ush-bunqas-dun

Quf-lun

Tashdid ( )Tashdid ( ) means emphasis, intensification, doubling or geminating.When a consonant occurs twice, one after the other without a vowel in

between, it is written once and the sign of emphasis ( -addah) is placedover it. It is functionally equivalent to writing a consonant twice in Englishlanguage. A letter with tashdid is called mushaddad ( ) doubled orintensified or stressed. A letter with a shaddah ( ) is pronounced twice e.g.

< dhal- la < thum- ma etc. It has variousways:1) Tashdid with dammah eg.

Mut-tu Tarad-tu2) Tash-did with fat-hah eg.

Dhan-na in-na3) Tash-did with kas-rah e.g

. bay-yinu tuqab-bila4) Tash-did with dham-mataan e.g.


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. hil-lun Khif-fun5)Tash -did with fat-hataan e.g.

jam-man Hub-ban6)Tash-did with kas-rataan e.g.

faj-jin raq-qin

Session :5

Is-tiadha and bas-mala: The meaning ofistiadhah ( ) is seeking refuge or

protection. In tajweed seeking the protection and refuge with Allah from

satan before recitation of the Quran is called istiadhah In the QuranAllah (swt) said:So when you want to recite the Qur'n, seek refuge with Allh from Satanthe rejected one.(Suurah an-nahl v: 98)

The famous Sentence of is some rules ofistiadhah: Seeking refuge should be silent in the time of reciting Quran silently. In the prayer it will be done silently. It will be done loud in the time of reciting Quran aloud.

Repeating the seeking of refuge after cutting off the recitation of theHoly Quran by coughing, sneezing or by talking referring to thereading or meaning of the verses

Repeating of seeking refuge before beginning of reciting Quran shouldbe repeated after cutting off reading by work or normal conversationor by eating etc.

: Bas-malah means reciting .In tajweed, before reciting fromthe Holy Quran reciting the name of Allah is called Bas-malah. It is also

called Tas-miah and full sentence ofBas-malah isThe ways of seeking refuge with Bas- mala at the time of recitingHoly Quran.


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Here three things. Istiadha, Bas- malah, the part of Quran. There are fouroptions of reciting. Readig everything separately.Seeking refuge, stopping, saying the bas-malah, stopping and thenstarting the suurah:

Reading all three jointly with each other.Seeking refuge, saying the bas-malah and starting the suurah all in onebreath without stopping.

Joining the basmalah and the beginning of the part of Quran.Seeking refuge then stopping then reciting the basmalah and the beginningof a part of Quran in a breath.

Joining seeking refuge with the basmalah then stopping. Then reciting

from the holy Quran. Above these four ways are permissible.

Session -6

The Rules of Noon ( ( Saakin & TanweenThere are four rules ofnuun saakinah & Tan-ween in taj-weed; they are asfollows:

1. Id-ghaam ( )2. Ikh-faa ( )3. Idh-haar( )4. Iq-laab ( )Id-ghaam (( : If after Nuun Saakinah or Tan-ween any of the six

letters (( appears then there will be Id-ghaam.Id-ghaam is of twotypes:

1. Id-ghaam with ghun-nah2. Id-ghaam without ghun-nah,

In & theIdghaam will be without Ghun-nah, which is known

asIdghaam Taam.

In the remaining four letters ( ) Id-ghaam will be with Ghun-nah,which is known as Id-ghaam Naaqis.

Example:

Letter Example of nuunsaakinah

Example of Tan-ween


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Iq-laab ( ): It literally means to change. If a nun saakin or tan-weenis

followed by a ba ( ) , the nun saakin or tan-ween will be changed into a ( ).Letter Example of nun

saakinExample of tanween

Idhaar( ) :If a nuun saakinah or tan-ween is followed by any of the

letters of the throat ( ), then idh-herwill take placeand it will be pronounced clearly without any extra ghun-nah.

Example:

Letter Example of NuunSaakinah

Example of Tan-ween

. 'Ikhfaa ( ): If a Nuun Saakinah or Tan-ween is followed by anyletter of Ikh-faa( ) , ikhfaawill take place and it will beread with ghun-nah .Example:

Letter Example of nuunsaakinah

Example of Tan-ween

Letter Example ofnuunsaakin

Example of tanween


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Session -7

The Rules of Meem Saakin ( )There are three rules of Meem Saakin ( ) in tajweed.they are:1. Idghaam( )2. Ikhfaa( )3. Izhaar ) )

Idghaam( ) : It literally means to assimilate or incorporate. Ifthe Meem Saakin ( ) is followed by another Meem ( ), Idghaam will

take place i.e. the first meem ( ) will be assimilated into the secondmeem( ) and it will be read with Ghun-nah.

Example:

Letter Example

Ikhfaa( ): It literally means to conceal or hide. If the MeemSaakinah ( ) is followed by a ( ), Ikhfaa will take place; the meem ( )will be concealed and it will be read with Ghu-nnah.Example:

Letter Example

Idhaar ) ): It literally means clear or apparent . If the Meem Saakin( ) is followed by any letter besides the ba (ofikhfaa) or the meem( ) (of idghaam) then Izhaar( )will take place; the meem( ) will be read clearly without any extraghun-nah e.g.

Example:

Letter

Example


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EXERCISE: Follow the rules of Meem Saakin ( ) in the followingsentences and try to read properly:

1. ( Suurah al- Feel: v:1)2. ( Suurah al- Feel: v:2)3. ( Suurah al- Feel: v:3)4. ( Suurah al- Feel: v:4)5.

( Suurah al- Feel: v:5)

Session -8Al-Tafkheem and al-Tarqeeq with reference to the Rules of nda Raa:Some of the arabic letters are always pronounced thick with a heavy accent(Tafkhim). Some letters are pronounced thin with a light accent (Tarqeeq).

The first category of letters is called "mufakhkham"and the second is called"muraqqaq".

The Rules of

" " is a letter of Arabic alphabet. In Tajweed, it has two positions in usage;1) Laam in the word


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2) Laam in words other then If is in the word . It will be pronounced with two ways

(Tafkhim) [strong] and (Tarqiq) [soft].1- If the in the word is preceded by a fat-hah or dam-mah it will beread with (Tafkhim) [Strong]. e.g. - .2- If the in the word is preceded by a kas-rah, it will be read with(Tar-qiq) soft .e.g. .

If the in words other then , it will be read with soft (Tar-qiq).e.g . . ,EXERCISE: Read the following verses keeping in mind the rules of 1. ( Suurah al- Ikhlaas : v:1)2. ( Suurah al- Ikhlaas : v:2)3. ( Suurah al- Ikhlaas : v:3)4. ( Suurah al- Ikhlaas : v:4)

The ruls of Raa Ra is an Arabic letter .Sometimes it is pronounced with Tafkhim ( )

[Strong] and Sometimes with Tarqiq ( ) soft. If the ( ) has a fat-hah or a dam-mah , it will be read with Tafkhim(

) e.g. If it has a kasrah, it will be read with Tar-qiq e.g. if the " "ra sakin is preceded by a fathah or dam-mah it will be read

with taf-khim e.g. , If after the raa saakin any letters of Mustaliyah ( ) comes

then the Raa will be recited with tafkhim. - - if it is preceded by a kasrah, it will be read with Tar-qiq e.g. If ra mushaddadah has a fathah or a dammah ,it will be read with

tafkhim e.g. , If ra mushaddadah has a kasra it will be read with Tarqiq e.g.

EXERCISE: Follow the rules of the in the verses below

1. (Suurah al- Feel :v: 1)2. (Suurah al- Feel :v:3 )3. (Suurah al- Feel :v:4 )4. (Suurah al- Kauthar :v:1 )5. (Suurah al- Kauthar :v:2 )6. (Suurah al- Kauthar :v:3)7. (Suurah an- Nasr :v:1 )8. (Suurah an- Nasr :v:2 )9. (Suurah an- Nasr :v:3 )


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Session -9Some suurahs with transliteration and translation

Suurah al Faatihah (The Opening)

Bis-mil-laahir-rah-maanir-raheem.In the Name of Allh, the Most Beneficent, the Most Merciful.

Al- ham-du lil-laahi rab-bil-aalamiin.All the praises and thanks be to Allah, the Cherisher andSustainer of the worlds;

Ar- rah-maanir-rahiim.

The most Beneficent, the most Merciful.

Maaliki yaw-mid-diin.

The only owner of the Day of Judgement

Iy-yaaka na-budu wa iy-yaaka nas-taiin.

You (alone) we worship, You (alone) we ask for help (for each andeverything) .
http://en.wikipedia.org/wiki/Alaminhttp://en.wikipedia.org/wiki/Malikhttp://en.wikipedia.org/wiki/D%C4%ABnhttp://en.wikipedia.org/wiki/Alaminhttp://en.wikipedia.org/wiki/Malikhttp://en.wikipedia.org/wiki/D%C4%ABn


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Ih-dinas-siraatal-mus-taqiim

Guide us to the straight way,

Siraatal-ladhiina an-amta alay-him ghay-ril magh-duubi alay-himwalad daaal-liin

The way of those on whom you have bestowed Your Grace; Not (theway) of those who earned Your anger, nor of those who wentastray.

Suurah al- kauther (Abundance, Plenty)

Bis-mil-laa hir-rah maanir- raheem.

In the name of Allh, the most Beneficent, the most Merciful.

In-naa a-taynaa kal-kaw-thar.

Surely, I have bestowed upon you (O Muhammad (sws) abundanceof good.

Fasal-li lirab-bika wan-har.So pray toyour Lord, and offer sacrifice (to Him only).

In-na shaa ni'aka huwal-ab-tar.. Surely, it is your enemy who will be cut off (from prosperity andevery good thing in this world and hereafter).

Suurah al -kaafiruun (The Disbelievers/ Atheists)

Bis-mil-laahir-rah-maanir-raheemIn the name of Allh, the most Beneficent, the most Merciful.

Qul yaaa ay-yuhal-kaafiroon.Say (O Prophet): O you who reject faith!

Laa a-budu maa ta-buduun.I worship not that which you worship;

Wala an-tum aabidoona maa a-bud.Nor will you worship that which I worship.
http://en.wikipedia.org/wiki/Sirat_al-Mustaqimhttp://en.wikipedia.org/wiki/Sirat_al-Mustaqim


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. Walaa ana aabidum maa abat-tumAnd I shall not worship that which you worship.

Walaaa an-tum aabiduuna maa a-bud.Nor will you worship that which I worship.

Lakum deenukum waliya deen.

To you be your religion, and to me my religion (IslmicMonotheism).

Suurah an-Nasr (The help/Succour/, Divine Support)



Idhaa jaaaa nasrul-laahi wal-fat-hu.When comes the Help of Allah, and Victory

Waraaytan-naasa yadkhuluuna fee deenil-laahi af-waajaa.

And you see that the People enter Allah's Religion (Islam) incrowds,

Fasab-bih biham-di rab-bika wais-tagh-fir-hu in-nahuu kaana taw-

waabaa. So glorify the Praises of your Lord, and ask for His forgiveness.Verily, He is the One Who accepts the repentance and forgives.

Suurah al-Lahab /al-Masad (The Flame/the Palm Fiber)

Bismil-laa hir-rah maanir- raheem.


Tab-bat yadaa abii lahabiu watab-ba.

Perish the two hands of Ab Lahab (an uncle of the Prophet), andperish he!

Maa agh-naa an-hu maaluhu wamaa kasab.

All his wealth and all his gains will not benefit him.


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Sayaslaa naaran dhaata lahab.

He will be burnt in a fire of blazing flames.

Wamratuhu ham-maa latal hatab.

And his wife too, the carrier of fire wood and bearer of slandersand calumnies (will also be enveloped in the flames);

Fi jeedihaa hab-lum mim- masad.

A twisted rope of palm-leaf fibre round her (own) neck.

Suurah al-Ikhlaas/at-Tauhiid ( The Unity/the Sincerity)

Bi-mil-laa hir-rah maanir- raheem.


Qul huwal-laahu ahad

Say: He is Allah, the One and Only.

Al-laahus samad

Allah, the self sufficient Master.

Lam yalid walam yuulad;

He begets not, nor was He begotten;

Wa lam yakul lahu kufu-wan ahad

And there is none co-equal or comparable unto Him.


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Suurah al-Falaq (The Daybreak)



Qul auudhu birab-bil-falaq.

Say: "I seek refuge with (Allh) the Lord of the daybreak,

Min shar-ri maa khalaq.From the evil of what He has created,

Wamin shar-ri ghaasiqin idhaa waqab.And from the evil of the darkening (night) as it comes with itsdarkness,

Wamin shar-rin-naf-faathaati fil-uqad.And from the evil of the witchcrafts when they blow in the knots,

Wamin-shar-ri haasidin idhaa hasad.

And from the evil of the envier when he envies.

Suurah an-Naas (Mankind)



Qul auudhu bi-rab-bin-naas.Say: I seek refuge with the Lord and Cherisher of Mankind,Malikin-naas.

The King of mankind,

Ilaahin-naas.

. The Ilaah (God) of mankind,

Min-shar-ril-was-waasil-khan-naas


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From the evil of the whisperer (devil who whispers evil in thehearts of men) who withdraws (from his whispering in one's heartafter one remembers Allh),Al-ladhi yuwas-wisu fee suduurin-naas.Who whispers in the breasts of mankind,

Minal-jin-nati wan-naas.

Of jinns and men.

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