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I. INTRODUCTION (Reference: COMMENTARIES AND JURISPRUDENCE ON THE CIVIL CODE OF THE PHILIPPINES by Dr. Arturo M. Tolentino, Ph.B., D.C.L., pp. 1-10) A. Concepts of Law. – The term law may be understood in two concepts: (1) general or abstract sense, and (2) specific or material sense. First sense equivalent to Spanish term derecho; in the second, to Spanish term ley. Same; General Sense. – In the general or abstract sense, law has been defined as “the science of moral rules, founded on the rational nature of man, which govern his free activity, for the realization of the individual and social ends, of a nature both demandable and reciprocal.” (1 Sanchez Roman 3) Briefly, it is the mass of obligatory rules established for the purpose of governing the relations of persons in society. (1 Salvat 1-3) Same; Specific Sense. – In a specific or material sense, law has been defined as a “juridical proposition or an aggregate of juridical propositions, promulgated and published by the competent organs of the State in accordance with the Constitution.” (1-I Ennecerus, Kipp & Wolf 136) It is a norm of human conduct in social life, established by a sovereign organization and imposed for the compulsory observance of all. (1 Ruggiero 5-6). Sanchez Roman defines it as “a rule of conduct, just, obligatory, promulgated by the competent authority for the common good of a people or nation, which constitutes an obligatory rule of conduct for all its members.” B. Foundations of Law. – Law is a product of social life and is a creation of human nature. It was intended by man to serve man. It regulates the relations of human beings so that harmony can be maintained in the social group, by placing restrictions on individual liberty in order to make co-existence possible. Law, therefore, rests upon the concepts of order, co-existence, and liberty. C. Characteristics of Law. – (1) it is a rule of human conduct, (2) promulgated by competent authority, (3) obligatory, and (4) general observance. D. Law and Morals. – Not all human conduct is regulated by law. There are other forms of regulation, such as morals and religion. Only the rules of law, however, have a legal sanction and can be enforced by public authority. Law and morals have a common ethical basis and spring from the same source – the social conscience. In fact, there was a time in the remote past, when the mind of man was still in its childish state, confused, unable to analyze and abstract, when spiritual and moral concepts were indistinguishable from the juristic and legal. It was useless then to search for the traces of law as distinct from morals. This confusion continued even into the classical age, as may be seen from the writings of Plato and Aristotle. In Greece, there was no word to signify law, because it was included in the universal concept of justice . Among the Romans, the term jus is derived from from justice, and it has been defined as the art of being good and fair. Since they spring from a common source, law and morals have many identical

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I.INTRODUCTION(Reference: COMMENTARIES ANDJURISPRUDENCE ONTHE CIVIL CODE OFTHEPHILIPPINES byDr. ArturoM. Tolentino,Ph.B., D.C.L., pp. 1-10A. ConceptsofLaw. Thetermlawmaybeunderstood in two concepts: (1) general orabstract sense, and (2) specifc or materialsense. First sense eui!alent to "panishterm !erecho# in the second, to "panishterm ley.Same; General Sense. $n the general orabstract sense, lawhasbeendefned as%thescience o& moralrules, &ounded on the rationalnature o& man, which go!ern his &ree acti!ity, &orthe reali'ation o& the indi!idual and social ends,o& a nature both demandable and reciprocal.( (1"anche' )oman *)+rie,y, it is the mass o& obligatory rulesestablished &or the purpose o& go!erning therelations o& persons in society. (1 "al!at 1-*)Same; Specifc Sense. $n a specifc ormaterial sense, law has been defned as a%.uridical proposition or an aggregate o& .uridicalpropositions, promulgated and published by thecompetent organs o& the"tateinaccordancewiththe/onstitution.( (1-$ 0nnecerus, 1ipp23ol& 1*4) $t is a norm o& human conduct in socialli&e, established by a so!ereign organi'ation andimposed &or the compulsory obser!ance o& all. (1)uggiero 5-4)."anche' )oman defnes it as %a rule o& conduct,.ust,obligatory,promulgated bythecompetentauthority&orthecommongoodo& apeopleornation, whichconstitutesanobligatoryruleo&conduct &or all its members.(B. o!n"ations of Law. 6aw is a product o&social li&e and is a creation o& human nature. $twas intended by man to ser!e man. $t regulatesthe relations o& human beings so that harmonycan be maintained in the social group, by placingrestrictions on indi!idual liberty in order to ma7eco-e8istence possible. 6aw, there&ore, rests uponthe concepts o& order, co-e8istence, and liberty.C.C#aracteristics of Law. (1) it is a rule o&human conduct, (2) promulgated by competentauthority, (*) obligatory, and (9) generalobser!ance.D. Law an" $orals. :ot all human conductis regulatedbylaw. Thereareother &orms o&regulation, such as morals and religion. ;nly therules o& law, howe!er, ha!e a legal sanction andcan be en&orced by public authority.6awandmoralsha!eacommonethical basisandspring&romthesamesourcethesocialconscience. $n &act, there was a time intheremote past, when the mind o& man was still initschildishstate, con&used, unabletoanaly'eand abstract, when spiritual and moral conceptswere indistinguishable &rom the .uristic andlegal. $t was useless then to search &or the traceso& lawasdistinct &rommorals. This con&usioncontinued e!en into the classical age, as may beseen &rom the writings o& reece, there was no word to signi&y law,because it was included in the uni!ersal concepto& .ustice . =mongthe)omans, theterm "u# isderi!ed &rom&rom.ustice, and it has beendefned as the art o& being good and &air."incetheyspring&romacommonsource, lawandmoralsha!emanyidentical precepts. +utthe)omansbegantodistinguishbetweenlawand morals, and the distinction has remained tothepresent day. Thelawinmanycasesta7esintoaccount moral concepts# howe!er, not allmoral duties ha!e been con!erted into .uridicalobligations, because i& this were to happen,moralswouldlosetheiressential characteristico& being !oluntary.The feld o& morals is more e8tensi!e than that o&law. 6awco!ers only social acti!ities, or therelations o& man to his &ellow-man# but the feldo& morals includes, not only the duties o& man tohis &ellow-being, but also those to himsel& and tohis>od. 0!enamongourdutiestoour&ellow-men, many are still dictated by morals, such asthose which ha!e a psychological basis,including the duties o& assistance and sel&-sacrifce.The purpose o& lawandmorals isbasically thesame: happiness, whichcannot e8ist &or man,e8cept through a permanent and stableeuilibriumbetween human personalities. +utbecause o& the distinction between them, an actmay be entirely in con&ormity with law butcontrary to morals# and $ice $er#%, conduct maybe.ustifable&romthepointo& !iewo& moralsbut contrary to law. 6aw and morals according to/olin and /apitant are li7e two concentriccircles# it is, howe!er, perhaps more accurate tosaythat theyareli7etwointersectingcircles,with many principles in a common 'one, and yetwithsome principles o& one at !ariancewiththose o& the other.%.General Di&isions of Law. 6aw in its mostcomprehensi!e sense has been di!ided into twogeneral groups: di!ine law and human law.+y!i$ine l%& is meant that in which >od himsel&isthelegislatorwhohaspromulgatedthelaw#by hu'%n l%& is meant that which ispromulgated by man to regulate humanrelations.?uman lawis in turn di!ided into two mainclasses: generalor public law and indi!idualorpri!ate law. These in turn are subdi!ided as&ollows:$.>eneral or public law:(a) $nternationallaw, or that which go!erns therelations between nations or states, that is,between human beings in their collecti!econcept.(b) /onstitutional law, or that which go!erns therelations between human beings as citi'ens o& astate and the go!erning power.(c) =dministrati!e law, or that which go!erns therelations between o@cials and employees o& thego!ernment.(d) /riminal law, or that whichguarantiesthecoerci!e power o& the lawso that it will beobeyed.(e) )eligious law, or that whichregulates thepractice o& religion.$$. $ndi!idual or pri!ate law:(a) /i!il law, or that which regulates the relationso& indi!iduals &or purely pri!ate ends.(b) Aercantilelaw, orthatwhichregulatesthespecial relations produced by commercialtransactions.(c) erman code too7 &ourteenyears# the "wiss and the /hile codes each too7eight years# andthe=rgentinecodetoo7f!eyears. The /i!il /ode o& the erman /ode, which is perhaps one o&the best in the world today, was se!erelycritici'ed a&ter its completion in 1FFH. This led toa period o& re!ision, &rom 1FCD to 1FC5, when asecond code was published. This was againre!ised, andthepresent andfnal editionwasappro!ed one year later.I. Co"ifcation in Spain. The mo!e to ma7ethe laws in "pain uni&orm was started by =l&onsoI, 7nownasthe3ise, bythepromulgationin1255o& theFuero)eal, whichcanproperlybecalledacode. Thesecondstepwasmadeby=l&onsoI$, whenthroughthe )r!en%'iento!eAlc%l% of 1*+,, he promulgated the code 7nownasL%# -iete P%rti!%#. This was &ollowed by suchother collections or compilations as the Leye# !eToro, L% .ue$% Recopil%cion, L% Recopil%cion !el%# Leye# !e /n!i%, L% .o$i#i'% Recopil%cion,this last one ha!ing been promulgated by /arlos$J on Kuly 15, 1FD5.=llthese codes or compilations,howe!er,wereo& a general character embracing all thedi!isions o& law. The frst step towards thecodifcation o& the diBerent branches o& law wasmade in the /onstitution o& 1F12, whichpro!ided that %a single /i!il /ode shall go!ern inall thedominionso& the"panishmonarchy.(=odo&redo )eyes was also appointed member on=ugust 1D, 1C92, thereby increasing themembership to ten.The /ode /ommittee had begun its wor7 o&codifcation o& the ci!il code# but its records weredestroyed in the battle &or the liberation o&Aanila in 1C95.;n Aarch 2D, 1C9H, by 08ecuti!e ;rder :o. 9F,ue!arra, Er.