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- » u r r y i o n e a r - o o u t « — . . . . . . . . . . C l e a r C r e e k F r i d a y v i s i t e d h e r p a r e n t s , " M r . a n d B l u e A s h , O h i o : D a m e M c M r s E | m e i . p Q l i ( , n | a l I m - - o n d M r s . W a l l e r D e e s , of B r o d h e a ' d , ; M r s . I v a B u r d e t t e . a n d g i r i s , e v f J i n g ' , . , . , M r s . R o b e r t C a i n S a t u r d a y .

a n d W h u l y of B l u e A s h , b r e a k i n g h e r a r m W o w i s h h»»r w c r e C a r r i e d J u n e 15 a t J e l - K a t h l e e 1 a n d C a r n l e e n v i s i t s W e a r e *°rry t o h e a o f M r s > M , s s A n n W i l l i a m s , w h o i s " r e c o v e r y . , S h • ' » . T e n n . I « i l l a r d w T ^ h " h e r ' " ' W W } T ? c h ;

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d r e n o f L e x i n g t o n ; W i l l i a m M c - a n < J d a u g h t e r v i s i t e d M r a n d " • ' • u g h t e r of M r . a n d M r s : COr- i f a m i l y s p e n t S u n d a y . a f t e r n o o n family a m C o w n a n d f a m i l y . o f C o v i n g t o n ; M r , G e o r g e B u r l o n s u n d a v b l n R e y n o l d * o f B c e L i c k , a n d ! w i t h M r . a n d M r s . D a n n y M u l - 0 ( 1 a w e i n L l o y d B a n i r a a n d f a m i l y of w • h . B o b b y D e e s , s o n of M r . a r id l ins . " * " « a ' C I I I . . . . Av»« O t t i f V H o M p l M P . . - U O U l D . , . J L '-I A l a n i n e

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o f I n d i a n a p o l i s a g d • M r s . . G e o r g e C o x o f , i L » n c a s t e r s p e n t t h e d a y r e c e n t l y w i t h . t h e i r M s l e r a n d a u n t , . M r s . " L u t h e r J . P e y t o n . A W o v i s i U p g t h e P e y - . t o n s w e r p / j M r a n d M r s , E l m e r S . M o n t g o m e r y of H a m i l t o n , O . *

M r s L u t h e r , P e y t o n w a s in I x - x i n g t o n o n e d a y l a s t w e e k t o s e e h e r s i s t e r w h o i s i n C e n t r a l B a p t i s t H o s p i t a l .

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M r . a n d M r s . " L e s l i e A n g l i n o f M i U o r d , O . , a n d M r . a n d -M r s . J o h n R . A n g l i n ar id D a n n y , c f H a m i l t o n . O . . w e r e w e e k e n d v i t i t o r s of t h e i r s i s t e r , M r s . B u r g e s s H y s i n g e r a n d M r . H y s i n g e r . I

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ON E thing t h e Chr i s t i an c h u r c h h a s bel ieved f r o m - t h e begin-

n ing : J e s u s i s divine. Now the Bi-b le never s a y s tha t in those words . ; A m o r e . v i v i d and personal w a y of express ing i r is the Bible way . T h e r e he i s cal led Son of God. Thcolotrian* h a v e wr i t t en vo lumes on top of vo lumes 9 to exp la in w h a t it B m e a n * to f a l l J e -sus the Son of -i God." and some • these vo lumes ai p r e t t y h a r d to u de r s t and . It is im-p o r t a n t t o l o o k dj into the Bible it- T self and see w h a t I is sa id the re . The le t te r to the H e b r e w s (one of those

- n f n r l e t f c r s ' a t t h e e n d - o t - t h e ^ J e w - -T e s t a m e n t ) , in the v e b ' first sen-tence. g ives J e s u s the tit le of Son; bu t does no t finish t h e s e n t e n c e before beg inn ing to exp la in a lit-t le w h a t is m e a n t by this .

Qed Speaks by a So* The first th ing we a r e told h e r e

is tha t God. who h a s been -speak-ing to mpn for thousands of y e a r s in va r ious ways , h a s a t ' l a s t spoken to u s b y a Son. Jesus- Chris t i s God ' s answer to . m a n ' s ques t ions , h e i s the a n s w e r t o m a n ' s ca l l f o r , he lp , h e i s Gpd cal l ing t o us. M e n h a v e long wished the sky w e r e no t so s i l e n t T h e y wish t hey eould

. r ead the insc ru tab le mind of the . - m o s t h igh God. Well. God h a s spoken, h e h a s g iven u s h is l a s t ! and b e s t Word. And th i s Word is not in t h e f o r m of a textbook, noi-< in the f o r m of an answer-book for , -al l the r idd les ' of ex is tence . God 'a m e s s a g e to m a n i s no t a creed,^ however good It m a y be: His naea-'P s a g e is in a P e r s o n , a L i f e . Wa_ w a n t to kjy>w w h a t God th inks . W e ' wtail h e acmelhtng. W e H ] God h a s sa id . . . and w h a t h e s a y a i s J e s u s Chr i s t . .

T h r s i g k Him, tha W a r U \ T h e l ine t h a t d iv idea al l t h i n | ^

t h a t exis t in to two different* k inds . 1. of th ings , U y first and roost im-

p o r t a n t line, ia no t t h e l i n e j ^ v i d - '

ing sp i r i t f r o m m a t t e r . The r ea l . 1 dividing-l ine la t h a t wh ich r u n s be-1 tween C r e a t o r a n d C r e a t e d , o r t o j.iitit it in a n o t h e r w a y . t h e l ine j be tween God amd eve ry th ing e l s e ! t h a t ia. When you t ake t i m e t o i think a b o u t i t , you c a n see t h a t

only G o d - c a n be o n - t h e c r e a t o r -side of c rea t ion . God alone, of a l l tHat exists." i s because he is a n d not because . someth ing or s o m e -body else m a d e h i m be . ' E v e r y m a n m u s t s ay to h imse l f . "Jf it w e r e not fo r such and such a p e r -son. or such a n d such an even t , I would not tie h e r e . " But God could no t t i y l y s a £ £ thing like tha t . H e . does no t d e p e n d on some th ing , o r s o m e one e lse tit h i s very exis t -ence . a s we do. w> is by his good will t h a t we a r e in the un ive r se at^ a l l ; it U by h i s will t h a t ' t h e unl- ( v e r s e is h e r e fo r u s to be in. N o w ; the l e t t e r to the H e b r e w s d e c l a r e s t h a t Chr i s t is G o d ' s ac t ive a g e n t in c rea t ion . In the s imple w o r d s of the wr i t e r , we r e a d t h a t t h r o u g h the Son. God c r e a t e d tKe world . | No wonde r the e a r l y c h u r c h soon s a w t h a t this puts J e s u s on t h e God-side of U^gt l i n e d i v i d i ^ C r e - , a to r f r o m C r e a t e d . Th i s i s p a r V b r

e s ay t h a t

Rsflartiea and Stamp ~ ' I ' Another p a r t of w h a t we m e a n j is e x p r e s s e d In those two V > r d s , . 1 " r e f l ec t ion" " f j a m p , " T h g ^ l d r I G r e e k s . h a d a s tory aoou t a c rea - , . t u r e cal led a Gorgon, w i t h ' s n a k e s '

for ha l f , so hor r ib le tha t the v e r y , s ight of h e r t u r n e d the beholder t o . stone. Only when a . b r a v e m a n j

I thought pf going up to her.->not< looking d i rec t ly a t h e r bu t into a j

j m i r r o r , w a s a n y one able to. e n t e r | 1 h e r p r e s e n c e and live. I n qui te t h e / j opposi te w a y . God is n o f t o o hoE-r r ib ler b u t too holy, fo r m e r e m e n . , to gaze a t We too need a m i r r o r , f to ref lec t the u n b e a r a b l e g lory o f f

God; Chr i s t is tha t reflection. H e t i s l ikewise the " s t a m p " of G o d ' s j n a t u r e . He is a s / i t w e r e God 's s i g - j • na ture . , h is h a n d w r i t i n g l 5 h i s p e r * '

-j sonal seaL t *r >

"Tberafor* . . . Clastr Att••tlaB,, I i The divini ty of C h r i s t of wh ich

these s e n t e n c e s in H e b r e w a r e ' only a f ew of the New T e s t a m e n t tes t imonies , w a s n e v e r thought of ,

- . i n - t h o s e - c l e a r e a r l y . d a y s rtt i h» ' * church , a s a m e r e doc t r ine in a !

book. It m e a n t and m e a o r SOCK-J thing intensely p rac t i caL If J e s u s I i s real ly divine, then , we canno t ' j u s t t ake h i m or leaVte h im. If h e ! •

, Is G o d ' s Son he i s no m o r e op - ! t ional t han God is. Decid ing for^or i

| a g a i n s t h i m is t h e m o s t i m p o r t a n t ' j decis ion in"life." W h a t he t e l l l a n d '

t e a c h e s is not "one j m a n ' s op in- , i on . " is no t even the voice of g e n - '

i ius ; it is the Voice of Tktd. > ;