soul recognition in relationships

8/10/2019 Soul Recognition in Relationships

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Soul Recognition in Relationships:Nakshatra of the navamsha lagna

Nakshatra of the navamsha lagna describes the native's own psycho-emotional self-image. This soul level of self-image requires validation in reciprocal, psychicallyintimate relationships.

Etheric-body energy exchange or "First Impression"

ll relationships between humans are intimate in the sense that when one humanmeets another human, however briefly, an etheric-body information e!change" Thee!change is based on the pre-e!isting subconscious memories which each personretains from their past-life relationship"

The conscious or semi-conscious e!perience of the etheric-body energy e!change isone of #pattern recognition#"

$ne has the sense - either acute or vague, depending on intensity of the relationship -of #interest#" $ne is #interested# in this other person" The other person seems to

possess some %uality or information which one needs to absorb or identify"

The nature of the e!change can be positively nourishing and friendly, or negativelyharmful - even frightening"

Regardless of the emotional value or psychic charge on the e!change, the feeling onee!periences at the moment of the etheric transaction is #interest# or engagement withsome %ualities of the other person" &See Rudolph Steiner's Staying Connected p ()and following for a clear description of the #interest# e!perience"*

Mutual Soul Recognition - for a moment or for a lifetime

The e!perience of mutual soul recognition may be continuous throughout the lifetime+as with a beloved parent or intensely for several decades +as with a beloved partneror %uite temporarily +as with a brief encounter " hether short or long duration, the

native feels significant #interest# when the soul-to-soul matching recognition takes place"

The moment of first recognition is the #psychic hit# or #first impression# that one hasof the other person"

.n the case of one's birth mother, this moment is that intense and permanent bondwhich develops in utero and is magically sealed as the infant looks into one's mother'seyes"


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$f course, this is the best possible outcome of the core soul-recognition relationship"The mother-child essential bond like any other type of soul recognition may sufferkarmic destruction or delay"

Unconditional Love

/other-child relationships provide the only natural e!pression of unconditional lovein human life" .n the 0yotisha charts, a strong bond should be present between grahain the mother's nativity and the nakshatra on the child's navamsha lagna"

$ther essential human love bondings such as marriage and certain guru-sisyarelationships will also display similar connections"

The real-world e!perience signified by the 0yotisha matchings is the rather ineffable but deeply nourishing effect of having one's deeply private image of one's own#higher self#, better self, closer-to-1od self be recogni2ed and approved by the other

person" Normally this is %uite natural for the mother, who has no trouble reali2ing the divinenature of her child" 3et it is rather remarkable and precious when an intenselyengaging, deeply nourishing and validating recognition arises outside the mother-child relationship"

Falling in Love

This e!perience is often called #falling in love#" .f the #falling in love# e!perience can be stabili2ed into its ne!t level which is a the management of #being in love#, thenative will be blessed to have entered a soul-validating relationship of some goodduration"

Psychic Impressions from animals, minerals, or other items

The moment of etheric e!change or #interest# generates the #first impression# whichmay be strong or weak, hot or cold, bright or gloomy, attractive or repulsive"

Such a #first impression# also occurs in meetings between humans and animals of allspecies, and between humans and plants" /uch less so between humans and members

of the mineral kingdom"3et as most 'sensitives' will confirm, particular crystalline structures in the mineralkingdom do have strong pulses which enter one's etheric field rather vividly on firstencounter"

.ndeed rocks, gems, and other inanimate structures do hold memories, and sensitiveclairvoyants can detect the images of those memories by permitting an etherice!change between the memories stored in a photo or a piece of clothing"


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4iscussing the matter of a photo or a piece of clothing as a carrier of soul-image mayseem frivolous or distant to one seeking to enter a beneficial intimate relationship, butthese inanimate items which carry key information about the native are worthy ofconsideration"

s one scans the field of possible life partners, consider how the $ther is signalingwho they are, how they desire to be seen" 4oes the $ther's social posturing seemawkward or even fraudulent5

.s there a psychic 'gap' between the real person as you sense them, versus theirornamentation, style of dress, and decorum5 re they trying to be someone they'rereally not5 6ifestyle in smooth harmony with their basic personality5

3our first impression is valid" This type of #first impression# is familiar practice7humans use it daily"

uidance to!ard validating the partner"s higher #or preferred$ self 8!amine the nakshatra of the navamsha lagna to determine how the native sees one's

best self, highest self, closest-to-the-divine self" 9ind in this nakshatra a key tovalidating one's partner, whether in business or marriage"

.n an e!isting relationship, discover ways to confirm and support one's partner even if the partner seems to be an!iously blocking the smooth flow of the relationship"

hen seeking a new relationship, consider whether it is indeed one's preference or permission to validate the prospective partner's profile"

.n particular, consider that malefic graha occupying the navamsha lagna may make itdifficult or impossible for the native to receive the soul validation they are seeking"

e careful of psychic aggression from malefic graha in the navamsha lagna"

9or one's own self, e!amine and learn to nourish one"s higher calling " Self-validation is one of the most powerful spiritual practices"

Who do you thin you are!

Nakshatra of the navamsha lagna is probably the most spiritually important of all the

nakshatra points"

ll the grahas in all of their vargas and all of the lagnas etc" do reside in their ownnakshatras, and each of those significations will reveal one more piece of the karmic ;ig-saw pu22le if one should have the time to contemplate all of that detail< 3et this onesimple piece has surprising power"


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$ne of the fastest and most essential 0yotisha evaluations which should be done right atthe beginning of any reading is identification of the nakshatra of the #swamsha# +i"e"navamsha lagna =

This nakshatra describes not only how the native behaves emotionally in partnership,

what their core e%pectations really are +often in contrast to what the native believes oneis doing, or should be doing in partnership""" and most importantly what behaviors theirself-image in relationship is based on"

The #swamsha# nakshatra profiles the psycho-emotional model of the # good partner"sactions # or #correct interaction # which the native is following +consciously or not inrelationship"

8"g",

the native with >unarvasu in navamsha lagna is committed to acting out the

nurturing, &gardening&, developing, fertile model of >unarvasu withinone's partner role" .f the partnership suppresses or denies the native'smaternal style of gro!ing things +whether children, plants, or businesses ,then the native must leave"

the native with ?hitra in navamsha lagna is committed to acting out thesplendid, 'rilliant, attractive, competitive, successful model of ?hitrawithin one's partner role" .f the partner in marriage or business no longer findsthe native #brilliant# and #successful#, the native will leave"

The native with @ttarashadha in navamsha lagna is committed to acting out themodel of great success through 'uilding large net!orks of alliances which

drives the self-image of @ttarashadha" .f the partnership blocks or fails tosupport the native's model of self as a 'uilder of large organi(ations , thenative will need to leave"

hen something happens to disturb the native's ability to act out this model , one's deepsense of spiritual direction is invalidated and the native feels that something is terriblywrong" The native will probably feel the need to abandon a partnership whichconsistently blocks one's ability to act out the soul-model for proper and nourishing

partnering behavior, rather than abandon their model"

)alefics in the nakshatra of navamsha lagna will always cause trouble along the path

of native's pursuit of their programmed ideal"

The implications are greater than simply marriage however" *ll of life"s e%periencesoccur on the basis of relationships"

$ne approaches life's relationships from a somewhat fi!ed psycho-emotional position,already fortified with a battery of needs and pre-programmed responses +based in
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childhood and previous lives, for those with clairvoyant ability to see past lives""" Thenakshatra rising on navamsha lagna will give insight into what that fi!ed position is"

/ainly it is a sorting device" $ne can only choose relationships and e!periences whichmeet the needs and e!pectations of that nakshatra"

/any of the native's e!periences in life will be subtly regulated by the soul-level ofmemory-driven need indicated by the total condition of the navamsha, particularly therising nakshatra"

+oul-recognition in relationshipshunger to validate the igher +elf

he type of recognition and validation that one"s partner needs from one/ !hatthe partner needs one to see and appreciate..

*svini I am the *svins , gods of the da!n, 'ringers ofhealth and !ell-'eing.

. am energetic, fresh, adolescent, cheerful, creative,and . love to start new pro;ects" . like novelty,inspiration, beginnings, freshness, and clarity ofthought" . celebrate birth, re;uvenation, the strong

blood of an active body, healthy living, awakeningwisdom, rebirth, and the return of the life force"

Live !ith me.

0harani I am 1ama, god of 2eath.

. work tirelessly and carry a heavy burden" . craverespect for the value of my work, for the regularity ofmy habits, and for my commitment to finish any ;ob .undertake" . am conservative, orderly, productive,

practical, serious, materialistic, a builder of wealth andreserves" . honor traditional relationships, and . seek

praise from the elders"

3ork together !ith me.

4rittika I am *gni , god of fire and heat.
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. am heat-cooker, eater and nourisher, driven by theneed for food and life power" . eat and am satisfied7 .take many pleasures and en;oy them" . crave nutrient,energy and power to do my life's work"

. am competitive and paternalistic" fter the hunt, .cook meat with hot fire for my people" . nourish andempower others" . tolerate no blocks to empowermentand strength" 6ife is good and rewarding7 when . amnourished, my e!pectations are fulfilled"

5at and 'e fulfilled !ith me.

6ohini I am 0rahma, the 'reath of the universe.

. am passionate and energi2ed for se!ual union" . wishto nourish all the world's desire for loving pleasure,fulfillment, and delight" . am lush, fertile, andenchanting -- but . can be terribly ;ealous, so pleaselove only me"

. know no limits, . overflow and penetrate into everyspace of the world" . am the wish-fulfilling cow,

bringing sweet milk of gifts and fine ornaments to allwho can know me" . reward your attentions withabundant fertility, beauty, and love"

0e attracted to me.

)rigashira I am +oma, lord of the plants.

. move like a deer, in family groups, foraging andsensing through the world of living presence" . am verysocial and always alert to the energy around me, thelife forces and kingdoms of nature"

. like to entertain and travel in groups, and to share inthe e!perience of others" . often lead my herd to farand e!citing places, eating and delighting along theway" . am instinctive, sensitive to the feelings ofothers, and have a powerful sense of smell"

5%perience !ith me.

*rudra I am 6udra , god of the 3ilds "

. am a wild animal, driven by instinct to absolute fear
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and absolute love" . am hunting, devouring, competing,surviving" . am a natural body, strong and direct"

. am fiercely protective of my young, intensely se!ualin season, and utterly honest" . live by sight, sound,touch, taste, and smell" . am loyal to my pack" . amdedicated, reactive, responsive, impulsive, alert, andaware"

+ense me.

Punarvasu I am *diti the reat )other and gardener"

. am wise, nurturing, skillful, supportive, structuring,growing, evoking, carefully fertili2ing, encouraging, Amaturing" . shelter delicate leaves and water dry roots"

. sort seeds A preserve stocks" . know the cycles oftime and the phases of development" . feel the spiritadapting itself and growing through its given form" .nourish A protect the life force as it takes birth, grows,A dies away, and is reborn"

+upport me.

Pushya I am 0rihaspati, god of religious ceremony.

/atters of correct belief and the celebration of truthare very important to me" . crave the respect andadmiration of those who share my values andconvictions" . am steady, conservative, a pillar ofstrength in my organi2ation" . take the teachingsseriously" . live by the letter of the law, and . preach tothe spirit of the law"

. am highly sensitive to prestige and position" . wearthe garments and hold the scepter of an elder, oneadmired and invested, a dignitary of senior rank" . amwise, generous, charitable, and inclusive" ll arewelcome in my circle of belief and holy practice"

7ele'rate !ith me.

*shlesha I am Naga-+arpa, lord of the reptiles.

. remember my inner snake, my kundalini channels,my pulsing reptilian core" . am serpentine,
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mesmeri2ing, irresistible, entwining" . penetrate slowlyand silently, finding my way into your darkest andmost private recesses"

. strike suddenly" . evoke your terror7 . awaken yourfears" . paraly2e you: imprisoned in fascination, fro2enin trance" . live in a subterranean world of pulsingdarkness, swarming A oo2ing in great nests ofslithering mass"

. am subtle, sensual, determined, instinctive, andrelentless" . will invade your defenses and tightly bindyou"

5m'race me.

)agha I am the Pitris, lords of priesthood.

. am superior, sacerdotal, e!alted" . am the highest ofhigh castes" . know the proper words and gestures of

prayer7 . wear the sacred garments" . speak to thedivine on behalf of the people"

. perform the ritual sacrifice7 . offer tribute and honor"8ven the ruler must abide me" . stand on the highestmountaintop7 . deliver commands from the gods" . amauthoritative, e!cellent, e!ecutive, ethical, and true"

6espect me.

Purvaphalguni I am the *ditya, 0haga, lord of good fortune. . amthe best that life has to offer" . am the sweetest,

;uiciest, most adorable, most precious, tastiest, mostindulgent, most delectable, most sensational person inyour life"

. am the finest, most perfect, most delicious fruit" Themost e!%uisite beauty, without peer, withoutcompetition"

aste me.

Uttaraphalguni I am the *ditya, *ryaman, lord of no'le friendship.

. collect followers and believers to ;oin me in a great purpose, a celebrated cause" . am the patron of
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movements for ethical change" Those who ;oin mycampaigns and causes find a better, sweeter life" . amred with enthusiasm and healing warmth"

. am bright and independent-minded, a helpful friendand adviser to all" . take the role of counselor andsupporter"

8oin me in friendship.

asta I am the *ditya, +avitri, god of the sunrise 9sunset.

The rhythmic movements of my hands e!press my lifeforce" . am skillfully manipulative, clever, responsiveto my physical environment, observant, a fi!er,designer, implementer, and nurturer through healingtouch"

. need an orderly home and workspace7 with a regularroutine and steady, predictable calendar" .f given the

proper support, . can work miracles of design, creation,and repair" . value a strong, steady pace of life"

Pace me.

7hitra I am vastri, the celestial architect, carpenter 9

chariot-maker.

. am create wonderful constructions, bringing of pleasure and delight" . sparkle, glitter, and am admired". am precious, important, desirable, e!pensive,

privileged, glamorous, wonderful, spectacular, praiseworthy, and elegant"

. am valuable, rare, ama2ing, and receive muchattention" . benefit others and like to be shown to the

public, but protected" . am the gem of great price"

*dmire me.

The native with ?hitra in navamsha lagna iscommitted to acting out the splendid, 'rilliant,attractive, competitive, successful model of ?hitraand must receive soul recognition from the partner for
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these %ualities""

.f the partner in marriage or business no longer perceives the native as #brilliant# and #successful#, thenative will leave"

Similarly the general environment at home and workmust support the Swamsha image of specialness,

preciousness, and praiseworthiness" *pplause mustflow" 8lse the native must continue searching for thisvalidation in other settings"

+!ati I am :ayu, lord of the !inds.

. live free and unencumbered, craving movement andfeeling light" . need balance and companionship, butnever at the e!pense of my fundamental freedom tospeak my mind and hear my own counsel"

. am permissive, creative, and unconstrained" .circulate among various environments, changeappearances, and thrive on new ideas" . am beautifuland move graciously7 . appreciate balance in all things"

7irculate !ith me.

V ishakha - 6adha I am Indra-*gni, god of electrical heat and rain-

storms.

. am brilliantly perceptive, competitive, and insightful,with brief crashes of anger" . thrive in a turbulent,over-charged atmosphere, fraught with shocks ofsudden truth and high-voltage emotion" /y penetratingglare e!poses the darkest corners of your thoughts"

. command your immediate attention" . reward youwith huge, spectacular, ama2ing landscapes" . heal youwith penetrating awareness, sudden reali2ations, andthe incredible shakti of my touch"

+hare the splendor !ith me.

*nuradha I am )ithra, god of the oath.

. craft alliances among warring and disparate parties" .am a vital, dynamic, and successful negotiator" . amcompetitive and sometimes ruthless in pursuit of
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agreement between the warlords" . make contracts, do business, e!change prisoners, arrange tribute, andestablish cease-fires"

. bring the healing rains after a violent thunderstorm" .am proud and vital, dedicated to hammering out asuitable term of relationship -- even among those whofundamentally distrust each other" . am a friend andadvocate to all who seek my counsel, without

pre;udice"

)ake a treaty !ith me.

8yestha I am Indra, god of !ar and lord of +valoka+heaven "

. am the army commander, a great military mind" /yinstructions are obeyed" . have seniority" . know thehighest truth with unshakable certainty" . declare themandate" . establish

the rank and position of those below" /y commandwill brook no interference, interruption, or disrespect" .am the sole authority"

8oin ranks !ith me.

)ula I am Nirriti, *laksmi, the goddess of destruction.

. am a survivor of crisis and catastrophe" . challengethe limits of endurance" . push my senses into therealm of the divine empowerment, enduring constantthreats to fragile human life" . flourish in a spirit of

profound transformation" . relin%uish control, as mylife force is nearly e!tinguished, again and again" 3etfrom the core, from my root, . carry on"

. show courage, stamina, and forbearance underdangerous and e!traordinary circumstances" . amsteady and strong in my core"

6eturn to the root !ith me.

Purvashadha I am the :asu, *pah, god of !atery atmosphere "

. am a common person" . seek to connect, to shared acommon substance with others, to be absorbed into
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the greater mind of my people, to merge into the oceanof shared feeling and e!perience" ater is the universalmedium"

Flo! 9 a'sor' !ith me.

Uttarashadha I am :ishvadevata, director of the universe.

. am philosophical and capable, competitive and self-directed, ethical and constrained" . shepherd the manygroups and classes of people into broad interlockedagreements"

. am a master of large associations, carefully craftingand managing a large network of alliances" $n thefoundation of many careful agreements, . build andsupervise great organi2ations"

;rgani(e 9 direct !ith me.

+hravana I am :ishnu , the )aintainer.

. am a master of listening, a curator of sound and word"

. attend many spoken rituals and . take holy teachings, but . am also very careful to maintain my publicreputation"

. like to be noticed at religious lectures and . work hardto ensure that . am always well spoken of" /y speechis clear and well considered" /y hearing is sensitive,alert, and acutely correct"

8oin me in a !ell-reputed life.

2hanishtha I am the :asus, gods of a'undance.

. hear the drum beat pulsing through my body, urgingme to comple! footwork, moving ever upward towardthe glorious summit of the gods" . crave to mingle withthe elite group at the top" . love music and dancing,

performance arts and raising my family's social status"

. hear those ancient rhythms, driving my feet towardhigher and higher levels of wealth A privilege, pushingmy body A soul toward achievement through steadyascent"
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7lim' to!ard elite life !ith me.

+hata'isha . am :aruna , god of the celestial !aters.

. am waiting for the ferryman, yearning to cross over,shooting in great curves like a star, or a bridge, or aleapfrog, or the suckers of a wide-spreading plant"

. am restless and curious, traveling far in my mind,intuitive and ingenious, surging with ideas and plansand designs" . need to push out" . seek e%tension byspreading new ideas into connected groups" . envisiongreat transformations for the numberless masses of

people" 9or myself, . dream of spreading wide mywings, and soaring into the clear free sky"

+pread the vision !ith me.

Purva 'hadrapada I am *


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. am appreciative, hard-working, grounded inawareness, dedicated to success, specially gifted, andalert" . re%uire a %uiet environment, and . work in arather mysterious, intuitive style" . am generous,

charitable, and always using my gifts to help others"0e esta'lished !ith me.

6evati - Pushan I am Pushan , the conductor, god of the Path.

. help people to find their destiny, to find one another,to travel safely, to find their herds" . help the herds tofind green grasses and waters" . show the way to thetreasure, to the village, to the healing source" . knowthe ay"

ravel the uided Path !ith me.
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