SOME OF THE BENEFITS OF SALAGRAM SILA WORSHIP

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Mardi 22 Juin 2010 07:46

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Hare Krsna To All Obeisances All glories to Srila Prabhupada What follows below are some points made by Srila Prabhupada regarding Salagram worshipand after that some excerpts from a small book published by Padmanabha Goswami of Radha Raman Temple, Vrndavana India, about how benefecial is it for one to have a Salagram Sila present in ones home and worship Him. Hare Krsna Your humble servant Damaghosa das ------------------------------------- 1) SB 7.14.29 P Ideal Family LifeTherefore, in the temple there must be the Deity of the Lord, and theLord should be worshiped by the devotees. This combination of thedevotees and the Deity creates a first-class transcendental place.Aside from this, if a grhastha devotee worships the salagrama-sila,or the form of the Deity at home, his home also becomes a very greatplace. It was therefore customary for members of the three higherclasses--namely the brahmanas, ksatriyas and vaisyas--to worship thesalagrama-sila, or a small Deity of Radha-Krsna or Sita-Rama in eachand every home.This made everything auspicious.But now they havegiven up the Deity worship. Men have become modernized and areconsequently indulging in all sorts of sinful activities, andtherefore they are extremely unhappy. 2) Adi 13.86 The Advent of Lord Sri Caitanya MahaprabhuEspecially in every brahmana's house there must be a salagrama-silato be worshiped by the brahmana family. This system is still current.People who are brahmana by caste, who are born in a brahmana family,must worship the salagrama-sila. Unfortunately, with the progress ofKali-yuga, the so-called brahmanas, although very proud of takingbirth in brahmana families, no longer worship the salagrama-sila. Butactually it has been a custom since time immemorial that a person bornin a brahmana family must worship the salagrama-sila in allcircumstances. In our Krsna consciousness society, some of the membersare very anxious to introduce the salagrama-sila, but we havepurposely refrained from introducing it because most of the members ofthe Krsna consciousness movement do not originally come from familiesof the brahmana caste.After some time, when we find that they areactually situated strictly in the line of brahminical behavior, thissalagrama-sila will be introduced. 3) Adi 7.45 Lord Caitanya in Five Features There are many Vaisnava families in Bengal whose members, althoughnot actually born brahmanas, act as acaryas by initiating disciplesand offering the sacred thread as enjoined in the Vaisnava tantras.For example, in the families of Thakura Raghunandana Acarya, ThakuraKrsnadasa, Navani Hoda and Rasikananda-deva (a disciple of SyamanandaPrabhu), the sacred thread ceremony is performed, as it is for thecaste Gosvamis, and this system has continued for the past three tofour hundred years. Accepting disciples born in brahmana families,they are bona fide spiritual masters who havethe facility to worshipthe salagrama-sila, which is worshiped with the Deity. As of thiswriting, salagrama-sila worship has not yet been introduced in ourKrsna consciousness movement,but soon it will be introduced in allour temples as an essential function of arcana-marga (Deity worship). 4) there are over 60 references made by Srila Prabhupada in his books to Salagram silas and their seva.The above are only a few....SOME OF THE BENEFITS OF SALAGRAM SILA WORSHIP1)Wherever Salagrama sila and Dwarka Silas sit together, Mukti also resides .2)Where both Salagram and Dwarka silas sit together all classes of opulence increase unlimitedly.3)Whoever touches a salagrama sila, adorned with chakrasbecomes free from all sins.4)Any sila, although broken, cracked, split or broken asunder, is never inauspicious.5)Both Laxsmi Devi and Lord Narayana reside in salagrama silas.6)Varaha Dev Salagram gives material enjoyment and mukti.7)Sudarshan Chakra Sila satisfies the aspirations of His devotees.8)Sesa Ananta Sila has coils like a snake and is all auspicious.9)Worship of Lord Narayana in a sila is more pleasing to Lord Narayana Himself than to His own deity in a temple.10)By worshipping a salagram sila one benefit is equal to one agni hotra sacrifice and giving the entire world in charity.11)If one serves a salagram sila he gets mukti evenwithout giving any charity, doing any sacrifices study of the Vedas or going to tirthas.12)In Kali yuga if a person worships a sila with faith , love, flowers, kirtan, and prayers, he will eternally enjoysublime spiritual happiness.13)Any pious activity done within a 24 mile radius is multiplied a million times.14)Anyone who dies within 2 miles of where a sila is worshipped goes back to Vaikuntha.15)Even if a lusty person or one who carelessly worships a salagram sila, he will get mukti.16)The results of fruitive activity can be calculated, but by the worship of a salgram sila the benefits are Unlimited.------------------------------------------below on the left is Vasudeva Dwarkananta Sila-below Him in the front row is a chota Govardhana Sila--all the rest are Salagrams.

Here we have Radha Giri Manohara Govardhana Silas

Belowleft is Saksi Gopal-one very blissful Sila-below Him is Sristhi Karta Prabhu-a Krsna Sila

Saligrama Stotram (by Lord Krishna)This saligrama stotra was given to King Youdhisthira by Lord Krishna.To Shaligram pageGet a SaligramaSanskrit original textEnglish free translation

Yesaya Shree Saligram strotra mantrasyaShree Bhagavan HrishiNarayano Devata Anustup ChhandahShree Saligram strotra mantras jape vini yogahYudhistira UvachaShree Deva Deva devesa DevarchanamutamamTat sarvam srotaumichhami Bruhime Purushotamam // 1//Shree Bhagavan UvachaGandakyam Chotare Tire Girirajshchya Dakshine !Dasa Yojan Vistirnam Mahachhetra Vasundhara //2//Saligramo Vabet Devo Devi Dwara Bati VabetUvayo Sangamo Yatra Muktistratrana Sansaya //3//Saligramo Sila Yatra Yatra dwara Bati SilaUvayo Sangamo Yatra Mutistratrana Sansaya //4//Ajanma Krita Papanam Prayaschitam Ya IchatiSaligram Silawari Paphari Namastute //5//Akal Mritu Haranam Sarvabyadhi BinasanamVishu Padodakam Pitwa Shirasha Dharyamyaham //6//Sankha Madhya Sthitam Toyyam Vramitam Keshavopari Angalagnam Manukshanam Bramha Hatya Dikam Dayat //7//Snano Dakam Piben Nityam Chakrankita Sirot Vabam Partkshallya Sudham Tatoyam Bramha Hatya Byapohati //8//Agnistomasahasnani Vajapaya Satanicha Samyak Phalama Bapnoti Visnornai Vedya Vakshina //9//Naivadyayuktam Tulsim cha Misritam Vishesta Pada Jalen Vishnuyoshnati Nityam Purato Murari Prapnoti Yagyautakoti Punyam //10//Khandita Sphutita Viina Vandi Dakdhya Tathi Va ChaSaligram Sialyatra Tatra Dosho Na Vidyate//11//Namantra Pujanam Naiva Natirtham Na chaBhabanaa Na stutir Na uppachars cha Saligram Silar cha ne //12//Bramha Hatya Dikam Papam Manobak Karya Sambhamam Shirgram Nachyati Tatsarvam Saligram Silrchana//13//Nanabarna Mayam Chiva Nana Bhogena Vestitam Tathavarprasadena Laxmi Kantam Balamhayam //14//Narayanorbhabo Dev Chakramadya Cha Karmana Tathavarprasadena Laxmi Kantam Balamhayam//15//Krishane Sila Taneyatra Susmam Cakram Cha Drisyate Saovagyam Santatim Dhatye Sarva Sakshaym Dadhaticha//16//Vashu Devschya Chinhani Distwa Papai PramuchyateSridhar Sukare Bame Harivbarnatu Disyate//17//Varaha Rupenam Devam Kurmangai Rapi ChinhitamGopadam Tatra Dissheta Varaham Vamanam Tatha //18//Pitavarnam Tu Devanam Rakta Varnam VayabhahamNarashinho Vawet Devo Mokshadam Cha Prakrititam//19//Sankha Chakra Gada Kurma Sankho Yatra Pradisyate Sankha Varnaschya Devanaman Vame Devaschya Lakshanam//20//Damodarm Tatha Sthulam Madhya Chakram Pratisthitam Purna Dwarena Sankrina Pita Rekha Cha Drischyate //21//Chhatrakare Vabet Rajam Vartule Cha MahasreeyaChipite Cha MahaDukham Sulagretu Ranam Dhrubam//22//Lalate Shesha Vogastu Siropari Sukanchanam Chakrakanchanavarnanam VamaDevaschya Lakshnam//23//Vamaparbe Cha Bai Cakre Krishna Varnas tu Pingalam Laxinarshimhadevanam Prithak Varnastu Drisyate//24//Lamboste Cha Dalidram Syat Pingale Hani RevachaLagna Cakre Vabet Baydhir Bidare Maranamdrubam//25//Padom Dakamcha Nirmalyam Mastake Dharayet ShadaVisnor Dristam Vakshitabyam Tulsi Jal Misritam//26//Kalpa Koti Sahasrani Vaikunthe Basate SadaSaligram Sila Vinur Hatya Koti Vinasanam//27//Tasmat Sampujayet Dhyatwa Pujitam Chapi SarvadaSaligram Silas Trotram Yah Pathecha Dijotam//28//Sa Gakshet Parmam Sthanam Yatra Lokeshworo HariSarva Pap Binir Muktwa Vishnu Lokam Sa Gashati//29//Dusovataro Devanam Prithak Varnastu DisyateIpsitam Labate Rajyam Vishnu Pooja Manukramat//30//Kotyohi Vramhahatyanamgamyagamya TaSarva Nasamayamti Vishu Nai Vidya Vakshanat//31//Vishno Pador Dakam Pitwa Koti JanmaghanasanamTasma Dasta Gunam Papam Ghumou Vindupatnat//32//I chant this saligram strotra matra in front of Lord Narayan HrishiYudhistir askedO Lord of lords Purushotama, I request you to tell me the saligram significanceLord RepliedHimalaya is situated on the bank of river Gandaki. To the south of this Himalaya a big and beautiful land is situated where you can find saligrams sila. This is the place where Devi Dwarabati begins. This place is called Mukti Kshetra.Saligram Silas found here are very precious and significant. These silas represent Lord Vishnu and the person who worship or keeps them in house or washes them and drinks the water or sprinkles it on his head becaomes free from all sins and is protected from untimely death. That person becomes free from all sains and diseases. The most feared sin Bramahatya ( Killing a Brahmin) is also washed away by worshiping Saligram.The person who washes saligram with chakra everyday get rid of sins like Bramahatya and if he drinks the water daily, gets the boon equal to a thousand yagyas of Lord Vishnu.The person, who worships saligram with Tulsi leaves daily, gets the boon of million Yagya.Except damaged and broken Sila all silas are good to worshipWithout worship, without offering any sweets or without any pilgrimages only chanting this saligram mantra is enough to wash away the sins and for the fulfillment of all desires.There are various sizes and shapes of saligrams in which Lord Vishnu is situated in different incarnations.Good Luck increases and gets satisfaction from children in every aspect by worshipping saligram black in color with little chakrasPerson who gets the chance to look at the Vahudev sila becomes free from sins. Shreedhar, Sukar,Vam, Harivarna, Varaha, Kurma and lots of other type of saligram are available. some Saligramas have the marks of cow feet and Narshimha Avtar.Yellowish Saligram is very auspicious as Lord himself but reddish saligram is consider fearful and dangerous. Sankha, Cakra, Gada, Kurma are printed on saligram. Saligram with Sankha (conch) sign is considering Vamrup of lord Vishnu, where chakra in the middle is consider as Damodar saligram. Saligrams of different shapes round, umbrella shape which has white lines are available; worshiping this kind of saligrams gives wealth and reputation in society. Flat shape saligrams create sorrow in family and saligram with sharp front side create war and tension in familySaligram which have chakra around the head or on forehead and rest parts and clean and smooth are very auspicious and considered as Vamdeva sila. Yellowish or black in left side with chakra is consider as Laxmi Narshimha sila.Worshipping long shape sila create poverty, and saligram having lagna chakra creat measures diseases even death.Person who offers Tulsi leaves while worshipping saligram gets salvation and can stay at Vaikuntha (Place where Vishnu live) for a million years.Therefore always worship saligram, chant saligram stotra which is very beneficial for mankind. We can get higher post on Vishnu Lok for doing so. All sins will be destroyed and one gets Vishnulok from worshiping the saligram.There are various types of description available for Lord Vishnus ten incarnation therefore Lords incarnation Shree Saligrams worship, Prayer and drinking the water washes away sins of a million lives and gives prosperity, wealth and reputation so Saligram should be worshiped.

Srisooktam in praise of Goddess Lakshmi is one of the pancha sooktas of the Vedic tradition.Hiraya varnm harim suvarna-rajata-srajmChandrm hiranmaym lakshmm jatavedo ma avaha|(1)Tm ma vaha jtavedo lakhmm anapa gminmYasym hirayam vindeyam gm avam puruhn aham|| (2)Ahwa-prvm ratha-madhym hasti nda prabdhinmhriyam devm upahvaye hrr ma devr jushatm| (3)Km ssmitm hiranya prkrm rdrm jvalantm triptm tarpayantmPadme sthitm padma-varnm tmihpahvaye hriyam|| (4)Chandrm prabhsm yahas jvalantm hriyam lke deva justm udrmTm padminim-m saranam aham prapadye alakshmr me nayatm tvm vrne| (5)ditya varne tapas dhijt vanaspatis tava vriksh tha bilvahTasya phalani taps nudantu mayntarys cha bhya alakshmh|| (6)Upaitu mm deva-sakah krtis cha manin sahaPrdr bht smi rashtre smin krtim riddhim dadtu me| (7)Kshut pips-amalm jyesthm alakshmm nshaymy ahamAbhtim asamriddhim cha sarvn nirnuda me grihat|| (8)Gandha dvrm dur dharhm nitya-pushtm karshinmIhvargm sarva bhtnm tm ih pahvaye hriyam| (9)Manasah kmam ktm vcah satyam ashmahiPahngm rpam annasya mayi rh shrayatm yahah|| (10)Kardamen praja-bht mayi sambhava kardamariyam vsaya me kule mtaram padma-mlinm| (11)pah srijantu snigdhni chiklta vasa me griheNicha devm mtaram hriyam vsaya me kule|| (12)Ardm pushkarinm pushtim pingalm padma mlinmChandrm hiran-maym lakshmm jtaved ma vaha| (13)rdhm yah karinm yashtim suvarnm hema-mlinmSrym hiran-maym lakshmm jtaved ma vaha|| (14)Tm ma vaha jteved lakshmm anapa gminm yasymHiranyam prabhtam gv dsy avn vindeyam purushan aham|| (15)m mah-devyai cha vidmahe, vishnu-patnaiya cha dhmahiTanno Lakshmh prachdayt || (16)m Shntih, Shntih, Shntih. Kanakadhara StotramThe Kanakadhara Stotra is composed by Adi Sankaracarya. One day he went for Bhiksha and visited the house of a poor Brahmin. Nothing was available in the house to offer. The Brahmin lady earnestly searched for some thing to give and at last she found an Amla fruit and offered it in the bowl of Sankaracarya. Sri Sankaracarya was deeply moved at the sincerity and devotion of the poverty stricken woman and immediately in an extempore way started imploring Goddess Lakshmi to be merciful towards this poor Brahmin lady to drive away her poverty. He recited twenty two slokas in praise of Goddess Lakshmi Who was pleased and appeared before Sankaracarya. Sankaracarya pleaded her to grant riches to the Brahmin lady.

Goddess Lakshmi said that the Brahmin lady did not qualify for any riches in this life as she did not to do any charities in her previous life. Sankaracarya replied that in this life she gave him Amla fruit with very great reverence in spite of her extreme poverty and this act of her alone is enough to shower riches on her.Hearing this Goddess Lakshmi was greatly moved and immensely pleased with the advocacy of the argument of Sri Sankaracarya, showered her with instant rain of golden Amla fruits.Sankaracarya while reciting the Kanakadhara Stotra extolled Lakshmi in all her eight qualifying manifestations Asta Lakshmi). 1. Vande vandaru mandara mindirananda kandalam |Amandananda sandoha bandhuram sindhura nanam ||2. Angam hareh pulaka bhusana masrayantiBhrungow ganeva mukula bharanam tamalamAngikruta khila vibhuti rapangaleelaMangalyada stu mama mangala devatayah ||3. Mugha muhurvidadhati vadane murareh |Prematrapa prani hitani gata gatani ||Maladrusormadhu Kariva mahotpaleya |Samesriyam disatusagara sambha vayah ||4. Visva marendra pada vibhrama dana dakshaMananda hetu radhikam mura vidviso pi |Easannisidatu mayi kshana mikshanardhaMindivarodara sahodara mindirayah ||5. Amilita ksha madhigamya mudamukundaMananda kanda manimesa mananga tantram |Akekarasthita Kaninika pakshma Netram |Bhutyai bhavenmama bhujanga sayanganayah ||6. Kalambuda lilalitorasi kaitabharerdharadhare sphurati ya thati daganevaMatussa masta jagatam mahaniya murtiRbhadrani me disatu bhargava nandanayah||7. Bahvantare murajitah srita kowstubeya |Haravaliva harinilamayi vibhati |Kamaprada bhagavato pikatakshamalaKalyana mavahatu mekamala layayah ||8. Praptam padam prathamatah khalu yat prabhavat |Mangala bhaji madhu madhini manmadhena |Mayya patetta diha mandhara mikshanardhamMandalasam ca makaralaya kanyakayah ||9. Dadhya ddayanu pavano dravinambudharaMasminna kincina vihanga sisow visanne |Duskarma gharma mapaniya ciraya duram |Narayana pranayini nayan ambu vahah ||10. Essta visista matayo pinarayaya dragDrusta sthrivistapa padam sulabham bhajante |Drustih prahrsta kamalodara diptiristamPustim krsista mama puskara vistarayah ||11. Girdevatiti garuda dhvaja sundaritiSakambhariti sasisekhara vallabhetiSrusti sthiti pralaya kelisu samsthtayaTasyai nama sthribhu vanaika gurostarunyai ||12. Srutyai Namo stu subhakarma phala prasutyaiRatyai Namo stu Ramaniya gunardhavayaiSakyai Namo stu sataparta niketanayaiPustai Namo stu purusottama vallabhayai ||

13. Namo stu nalika nibhananayaiNamo stu dugdho dadhi janma bhumyaiNamo stu Soma mrta sodarayaiNamo stu Narayana vallabhayai ||14. Namo stu hemambuja pitthikayaiNamo stu bhumandala nayikayaiNamo stu devadidaya parayaiNamo stu saranga yudha vallabhayai ||15. Namo stu devyai bhrugunandanayaiNamo stu visnorusasi sthitayaiNamo stu lakshmai kamala layayaiNamo stu damodara vallabhayai ||16. Namo stu kanyai kamalekshanayaiNamostu bhutyai bhuvana prasutyaiNamo stu devadibhi rarcitayaiNamo stu nandatmajavallabhayai ||17. Sampatka rani sakalendriya nandananiSamrajya dana niratani saroruhakshiTvadvandanani durita paharonodyataniMameva mata ranisam kalayastu manye ||18. Yatkataksha samupa sana vidhihSevakasya sakalardha sampadahSantanoti vacana gamanasaiStvam murari hrdaye svar im bhaje ||19. Sarasijanayane | Saroja hasteDhavala taram suka gandhamalya sobhe |Bhagavati | Harivallabhe | Manojne |Tribhuvana bhutikari | Prasida mahyam ||20. Dighastibhih kanaka kumbha mukha vasrutaSvarvahini vimala caru jala plutangimPratar namami jagatam janani masesaLokadhi natha grhini mamrutabdhi putrim ||21. Kamale! kamalaksha vallabhe | tvamKarunapura tarangitai rapamgaihAvalokaya mama kincananamPrathamam patra makrtrimam dayayah ||22. Stuvanti ye stutibhi ramubhi ranvahamTrayi mayim tribhuvana mataram Ramam |Gunadhika gurutara bhagya bhajinoBhavanti te bhuvi budha bhavita sayah ||23. Suvarna dhara stotramyaChankara carya nirmitamTrisandhyam yah patthe nnityamSakubera samo bhavet || Lakshmii ashtottara shatanamavali (108 names)Om prakrityai namah .Om vikrityai namah .Om vidyaayai namah .Om sarvabhuutahitapradaayai namah .Om shraddhaayai namah .Om vibhuutyai namah .Om surabhyai namah .Om paramaatmikaayai namah .Om vaache namah .Om padmaalayaayai namah .

Om padmaayai namah .Om shuchaye namah .Om svaahaayai namah .Om svadhaayai namah .Om sudhaayai namah .Om dhanyaayai namah .Om hiranmayyai namah .Om laxmyai namah .Om nityapushhtaayai namah .Om vibhaavaryai namah .Om adityai namah .Om ditye namah .Om diipaayai namah .Om vasudhaayai namah .Om vasudhaarinyai namah .Om kamalaayai namah .Om kaantaayai namah .Om kaamaaxyai namah .Om krodhasambhavaayai namah .Om anugrahapradaayai namah .Om buddhaye namah .Om anaghaayai namah .Om harivallabhaayai namah .Om ashokaayai namah .Om amritaayai namah .Om diiptaayai namah .Om lokashokavinaashinyai namah .Om dharmanilayaayai namah .Om karunaayai namah .Om lokamaatre namah .Om padmapriyaayai namah .Om padmahastaayai namah .Om padmaaxyai namah .Om padmasundaryai namah .Om padmodbhavaayai namah .Om padmamukhyai namah .Om padmanaabhapriyaayai namah .Om ramaayai namah .Om padmamaalaadharaayai namah .

Om devyai namah .Om padminyai namah .Om padmagandhinyai namah .Om punyagandhaayai namah .Om suprasannaayai namah .Om prasaadaabhimukhyai namah .Om prabhaayai namah .Om chandravadanaayai namah .Om chandraayai namah .Om chandrasahodaryai namah .Om chaturbhujaayai namah .Om chandraruupaayai namah .Om indiraayai namah .Om indushiitalaayai namah .Om aahlaadajananyai namah .Om pushhtayai namah .Om shivaayai namah .Om shivakaryai namah .Om satyai namah .Om vimalaayai namah .Om vishvajananyai namah .Om tushhtayai namah .Om daaridryanaashinyai namah .Om priitipushhkarinyai namah .Om shaantaayai namah .Om shuklamaalyaambaraayai namah .Om shriyai namah .Om bhaaskaryai namah .Om bilvanilayaayai namah .Om varaarohaayai namah .Om yashasvinyai namah .Om vasundharaayai namah .Om udaaraa.ngaayai namah .Om harinyai namah .Om hemamaalinyai namah .Om dhanadhaanyakarye namah .Om siddhaye namah .Om strainasaumyaayai namah .Om shubhapradaaye namah .Om nripaveshmagataanandaayai namah .Om varalaxmyai namah .Om vasupradaayai namah .Om shubhaayai namah .Om hiranyapraakaaraayai namah .Om samudratanayaayai namah .Om jayaayai namah .Om mangalaa devyai namah .Om vishhnuvaxassthalasthitaayai namah .Om vishhnupatnyai namah .Om prasannaaxyai namah .Om naaraayanasamaashritaayai namah .Om daaridryadhv.nsinyai namah .Om devyai namah .Om sarvopadrava vaarinyai namah .Om navadurgaayai namah .Om mahaakaalyai namah .Om brahmaavishhnushivaatmikaayai namah .Om trikaalagyaanasampannaayai namah .Om bhuvaneshvaryai namah .Shri Mahalakshmi Astottaram]This was given by Lord Shiva to Parvati.Sri DevyuvachaDevadeva mahadeva trikalajna maheshvara |Karunakara devesha bhaktanugrahakaraka || 1||Ashtottarashatam lakshmyah shrotumichchhami tattvatah |Ishvara uvachaDevi sadhu mahabhage mahabhagyapradayakam |Sarvaishvaryakaram punyam sarvapapapranashanam || 2||Sarvadaridryashamanam shravanadbhuktimuktidam |Rajavashyakaram divyam guhyadguhyatamam param || 3||Durlabham sarvadevanam chatuhshashtikalaspadam |Padmadinam varantanam vidhinam nityadayakam || 4||Samastadevasa.nsevyamanimadyashtasiddhidam |Kimatra bahunoktena devi pratyakshadayakam || 5||Tava prityadya vakshyami samahitamanah shrrinum |Ashtottarashatasyasya mahalakshmistu devata || 6||Klimbijapadamityuktam shaktistu bhuvaneshvari |Anganyasah karanyasa sa ityadih prakirtitah || 7||Dhyanam

Vande padmakaram prasannavadanam saubhagyadam bhagyadamHastabhyamabhayapradam maniganairnanavidhairbhushitam |Bhaktabhishtaphalapradam hariharabrahmadibhih sevitamParshve pankajashankhapadmanidhibhiryuktam sada shaktibhih || 8||Sarasijanayane sarojahaste dhavalatara.nshukagandhamalyashobhe |Bhagavati harivallabhe manojne tribhuvanabhutikari prasida mahyam || 9||Prakritim vikritim vidyam sarvabhutahitapradam |Shraddham vibhutim surabhim namami paramatmikam || 10||Vacham padmalayam padmam shuchim svaham svadham sudham |Dhanyam hiranmayim lakshmim nityapushtam vibhavarim || 11||Aditim cha ditim diptam vasudham vasudharinim |Namami kamalam kantam kamakshim krodhasambhavam || 12||Anugrahapadam buddhimanagham harivallabham |Ashokamamritam diptam lokashokavinashinim || 13||Namami dharmanilayam karunam lokamataram |Padmapriyam padmahastam padmakshim padmasundarim || 14||Padmodbhavam padmamukhim padmanabhapriyam ramam |Padmamaladharam devim padminim padmagandhinim || 15||Punyagandham suprasannam prasadabhimukhim prabham |Namami chandravadanam chandram chandrasahodarim || 16||Chaturbhujam chandrarupamindiramindushitalam |Ahladajananim pushtim shivam shivakarim satim || 17||Vimalam vishvajananim tushtim daridryanashinim |Pritipushkarinim shantam shuklamalyambaram shriyam || 18||Bhaskarimm bilvanilayam vararoham yashasvinim |Vasundharamudarangim harinim hemamalinim || 19||Dhanadhanyakarim siddhim sada saumyam shubhapradam |Nripaveshmagatanandam varalakshmim vasupradam || 20||

Shubham hiranyaprakaram samudratanayam jayam |Namami mangalam devim vishnuvakshahsthalasthitam || 21||Vishnupatnim prasannakshim narayanasamashritam |Daridryadhva.nsinim devim sarvopadravaharinim || 22||Navadurgam mahakalim brahmavishnushivatmikam |Trikalajnanasampannam namami bhuvaneshvarim || 23||Lakshmim kshirasamudrarajatanayam shrirangadhameshvarimDasibhutasamastadevavanitam lokaikadipankuram |Shrimanmandakatakshalabdhavibhavabrahmendragangadharam tvamTrailokyakutumbinim sarasijam vande mukundapriyam || 24||Matarnamami kamale kamalayatakshiShrivishnuhritkamalavasini vishvamatah |Kshirodaje kamalakomalagarbhagauri lakshmiPrasida satatam namatam sharanye || 25||Trikalam yo japedvidvan shanmasam vijitendriyah |Daridryadhva.nsanam kritva sarvamapnotyayatnatah || 26||Devinamasahasreshu punyamashtottaram shatam |Yena shriyamavapnoti kotijanmadaridratah || 27||Bhriguvare shatam dhiman pathedvatsaramatrakam |Ashtaishvaryamavapnoti kubera iva bhutale || 28||Daridryamochanam nama stotramambaparam shatam |Yena shriyamavapnoti kotijanmadaridritah || 29||Bhuktva tu vipulan bhoganasyah sayujyamapnuyat |Pratahkale pathennityam sarvaduhkhopashantaye |Patha.nstu chintayeddevim sarvabharanabhushitam || 30||

Astha Lakshmi StotraLakshmi, the consort of Lord Vishnu, is the most sought after Goddess as she is the Goddess of wealth. What most people forget is that wealth is not just money. Wealth is of eight kinds and this Asthalakshmi Stotra is the worship of Lakshmi as the Goddess of the eight kinds of Wealth.Read in Devanagari]http://media.astrojyoti.com/stotras/LAXMI/ASHTALAXMISTOTRA.mp3AdilakshmiSuragana vandita sundari madhavi chandra sahodari hema mayeMuniganavandita mokshapradayini Manjula bhashini vedanutePankajavasini devasupujita sadgunavrshini shantiyuteJayajaya he madhusudhana kamini adilakshmi paripalayamam 1DhanyalakshmiAiekalikalmashanashini kamini vaidikarupini vedamayeKsheerasamudbhava mangala rupini mantranivasini mantranuteMangalaladayini ambujajavasini devaganashrita padayuteJayajaya he madhusudhana kamini dhanyalakshmi paripalayamam .2DhairyalakshmiJayavaravarshini vishnavi bhargavi mantraswarupini mantramayeSunaganapujita sheeghraphalaprada gyanavikasini shastranuteBhavabhayaharini papavimochani sadhujanashrita padayuteJayajaya he madhusudhana kamini dhairyalakshmi paripalayamam .3GajalakshmiJaya jaya durgati nasini kamini sarvaphalaprada shastramayeRadhagajaturaga padati samavruta parijanamandita lokanuteHari harabrahma supujita sevita tapanivarini padayuteJayajaya he madhusudhana kamini gajalakshmi paripalayamam .4SantanalakshmiAie khagavahini mohini chakrini ragavivardhini gyanamayegunaganavaridhi lokahitishini saptaswarayuta gananutesakala suraasura devamuniswara manavavandita padayuteJayajaya he madhusudhana kamini santanalakshmi paripalayamam .5Vijayalakshmi:Jaya kamalasani sadgati dayini gyanavikasini ragamayeAnudinamarchita kumkuma dhusara bhushitavasita vadyanuteKanakadharastuti vibhava vandita shankara desika manyapadeJayajaya he madhusudhana kamini vijayalakshmi paripalayamam .6Vidyalakshmi:Pranata sureswari bharati bhargavi sokavinashini ratnamayeManimaya bhushita karna vibhushana santisamavruta hasyamukheNavanidhi dayini kalimala harini kamyaphalapradahastayuteJayajaya he madhusudhana kamini vidyalakshmi paripalayamam ..7DhanalakshmiDhimidhimi dhimdhimi dhimdhimi dhimdhimi dundhubhi nada supoornamayeGumaghama Gumghuma Ghumghuma Ghumghuma shankhaninadasuvadyanuteVeda puranetihasa supujita vaidika marga pradarshayuteJayajaya he madhusudhana kamini dhanalakshmi paripalayamam 8

Dasavatara-stotraPralaya Payodhi Jale from Gita-govindaBy Jayadeva GosvamiContributed by Madhava Kantapralaya-payodhi-jale dhrtavan asi vedamvihita-vahitra-caritram akhedamkesava dhrta-mina-sarira jaya jagadisa hare 1O Kesava! O Lord of the universe! O Lord Hari who have assumed the form of a fish! All glories to You! You easily acted as a boat in the form of a giant fish just to give protection to the Vedas, which had sunk in the turbulent sea of devastation.ksitir iha vipulatare tisthati tava prsthedharani-dharana-kina-cakra-garisthekesava dhrta-kurma-sarira jaya jagadisa hare 2O Kesava! O Lord of the universe! O Lord Hari who have assumed the form of a tortoise! All glories to You! In this incarnation as a divine tortoise the great Mandara Mountain rests upon Your gigantic back as a pivot for churning the ocean of milk. From holding up the huge mountain a large scarlike depression is put in Your back, which has become most glorious.vasati dasana-sikhare dharani tava lagnasasini kalanka-kaleva nimagnakesava dhrta-sukara-rupa jaya jagadisa hare 3O Kesava! O Lord of the universe! O Lord Hari who have assumed the form of a boar! All glories to You! The earth, which had become immersed in the Garbhodaka Ocean at the bottom of the universe, sits fixed upon the tip of Your tusk like a spot upon the moon.tava kara-kamala-vare nakham adbhuta-srngamdalita-hiranyakasipu-tanu-bhrngamkesava dhrta-narahari-rupa jaya jagadisa hare 4O Kesava! O Lord of the universe! O Lord Hari who have assumed the form of half-man, half-lion! All glories to You! Just as one can easily crush a wasp between ones fingernails, so in the same way the body of the wasplike demon Hiranyakasipu has been ripped apart by the wonderful pointed nails on Your beautiful lotus hands.chalayasi vikramane balim adbhuta-vamanapada-nakha-nira-janita-jana-pavanakesava dhrta-vamana-rupa jaya jagadisa hare 5O Kesava! O Lord of the universe! O Lord Hari who have assumed the form of a dwarf-brahmana! All glories to You! O wonderful dwarf, by Your massive steps You deceive King Bali, and by the Ganges water that has emanated from the nails of Your lotus feet, You deliver all living beings within this world.ksatriya-rudhira-maye jagad-apagata-papamsnapayasi payasi samita-bhava-tapamkesava dhrta-bhrgupati-rupa jaya jagadisa hare 6O Kesava! O Lord of the universe! O Lord Hari who have assumed the form of Bhrgupati [Parasurama]! All glories to You! At Kuruksetra You bathe the earth in the rivers of blood from the bodies of the demoniac ksatriyas that You have slain. The sins of the world are washed away by You, and because of You people are relieved from the blazing fire of material existence.vitarasi diksu rane dik-pati-kamaniyamdasa-mukha-mauli-balim ramaniyamkesava dhrta-rama-sarira jaya jagadisa hare 7O Kesava! O Lord of the universe! O Lord Hari who have assumed the form of Ramacandra! All glories to You! In the battle of Lanka You destroy the ten-headed demon Ravana and distribute his heads as a delightful offering to the presiding deities of the ten directions, headed by Indra. This action was long desired by all of them, who were much harassed by this monster.vahasi vapusi visade vasanam jaladabhamhala-hati-bhiti-milita-yamunabhamkesava dhrta-haladhara-rupa jaya jagadisa hare 8O Kesava! O Lord of the universe! O Lord Hari who have assumed the form of Balarama, the wielder of the plow! All glories to You! On Your brilliant white body You wear garments the color of a fresh blue rain cloud. These garments are colored like the beautiful dark hue of the River Yamuna, who feels great fear due to the striking of Your plowshare.nindasi yajna-vidher ahaha sruti-jatamsadaya-hrdaya darsita-pasu-ghatamkesava dhrta-buddha-sarira jaya jagadisa hare 9O Kesava! O Lord of the universe! O Lord Hari who have assumed the form of Buddha! All glories to You! O Buddha of compassionate heart, you decry the slaughtering of poor animals performed according to the rules of Vedic sacrifice.mleccha-nivaha-nidhane kalayasi karavalamdhumaketum iva kim api karalamkesava dhrta-kalki-sarira jaya jagadisa hare 10O Kesava! O Lord of the universe! O Lord Hari who have assumed the form of Kalki! All glories to You! You appear like a comet and carry a terrifying sword for bringing about the annihilation of the wicked barbarian men at the end of the Kali-yuga.sri-jayedeva-kaver idam uditam udaramsrnu sukha-dam subha-dam bhava-saramkesava dhrta-dasa-vidha-rupa jaya jagadisa hare 11O Kesava! O Lord of the universe! O Lord Hari who have assumed these ten different forms of incarnation! All glories to You! O readers, please hear this hymn of the poet Jayadeva, which is most excellent, an awarder of happiness, a bestower of auspiciousness, and is the best thing in this dark world.vedan uddharate jaganti vahate bhu-golam udbibhratedaityam darayate balim chalayate ksatra-ksayam kurvatepaulastyam jayate halam kalayate karunyam atanvatemlecchan murchayate dasakrti-krte krsnaya tubhyam namahO Lord Krsna, I offer my obeisances unto You, who appear in the forms of these ten incarnations. In the form of Matsya You rescue the Vedas, and as Kurma You bear the Mandara Mountain on Your back. As Varaha You lift the earth with Your tusk, and in the form of Narasimha You tear open the chest of the daitya Hiranyakasipu. In the form of Vamana You trick the daitya king Bali by asking him for only three steps of land, and then You take away the whole universe from him by expanding Your steps. As Parasurama You slay all of the wicked ksatriyas, and as Ramacandra You conquer the raksasa king Ravana. In the form of Balarama You carry a plow with which You subdue the wicked and draw toward You the River Yamuna. As Lord Buddha You show compassion toward all the living beings suffering in this world, and at the end of the Kali-yuga You appear as Kalki to bewilder the mlecchas (degraded low-class men).Neela SooktamReciting the Neela Sooktam is part of the Vishnava tradition.

Om grunahiGhruthavatee savitaradhipathyaih payasvathee rantirashano asthuDhruva disham vishnupatnyaghora-syeshana-sahasoya manothaBruhaspatirmatharishvota vayussandhuvanavata abhi no grunantuVishtambho divo dharunah pruthivya asyeshana jagato vishnupathneeBhu SooktamReciting the Bhu Sooktam is part of the Vaishnava tradition.Bhumirbhumna dhyaurvarinaanthariksham mahithvaupasthe te devyadhithegnimannada mannadhyayadhadhe 1Aayagauh prushnirakrami dasananmatharam punahpitharam cha prayanthsuvah 2Thrim shadhdhama virajathi vakpathaggaaya shishriyeprathyasya vahadhyubhih 3Asya pranadapanatyantashcharathi rochanaavyakhyan mahishah suvah 4Yattva kruddah parovapamanyuna yadhavartyaasukalpamagne tattava punastvyoddeepayamasi 5Yatte manyuparoptasya pruthivimanu dhadhvaseadhithya vishve taddheva vasavashcha samabharan 6Medini devi vasundhara syadvasudha dhevi vasaviBrahmavarchasah pitrunaga shrothram chakshurmanahDevi hiranyagarbhini devi prasovariSadane satyayane sidaSamudhravathi savitri hano devi mahyangiMahidharani maho vyadhistha shrunge shrunge yagye yagye vibhishini

Indhrapathni vyapini surasaridihaVayumati jalashayani sriyandharaja sathyandho parimedhiniShvoparidhattam parigayaVishnupathnim maheem dheveem madhaveem madhavapriyamLakshmi priyasakhim devim namamyachyutavallabhamOm dhanurdharayai vidmahe sarvasidhdhyai cha dheemahithanno dharaa prachodhayathMaheem devim vishnupathneemajuryampratheechimenagam havisha yajamahThredha vishnururugayo vichakrameMaheem dhivam pruthiveemantharikshamthacchhronaitishrava iccamanaapunyagga-shlokam yajamanaya krunvatThe Purusha Suktam in praise of Lord Vishnu is one of the Pancha Sooktams of the Vedic tradition.Sahasra Sheershaa Purushah: Sahasraakshas SahasrapaathSabhoomim Visvatho Vruthvaa Athyathishta Dhasaangulam1. A thousand heads has the Universal man, Purusha; as also a thousand eyes and a thousand feet He has. He spreads over the earth on all sides and beyond it as far as ten fingers can count. [Infinite numbers, without a beginning or end.]Purusha Yevedhagum Sarvam Yath Bhootham Yascha BowyamUthamru Thathvath Esaanah: Yadhannenaathi Rohathi2. Purusha, the Man, is all that has been in the past,all that is coming and all that exists now. He is the ruler of immortality, as He comes out beyond everything and grows through food.Ethaa Vaanasya Mahimaa Athojyaa Yaaguscha PoorushahPaadhosya Visvaa Bhoothaani Thripaadhasyaa Mruthandhivi3. What we see here is all the greatness of this Purusha, the Man, and is yet more than this. All creatures of this universe is only a quarter of Him and the other three quarters are what is remaining immortal in Heaven.Thripdoorthva Udhaith Purushah: Paathos -ehaabhavaath PunahThatho Vishvang Vyakraamath Saasanaana Sane Abhi4. This three fourths of Purusha arise beyond the universe. One fourth of him only arose again and again here on earth. Thence, as He spread in all directions, appeared all those creations that eats food and that which eats not on this earth.Thasmaadh viraadajaayatha Viraajo Adhipoorushah: |Sajaatho Athyarikshatha Pascaadhbhoomim -athopuraha5. From him the brilliant Viraaj was born, from Viraj came the primal Purusha.When he was born, he spread beyond the earth, on all the sides to create all beings.[Viraj is the Female principle, which with the primal Purusha produces the concrete universe. In the Atharvaveda She is an independent creative principle identified with Brahma, with speech and with Prajapathi.]Yath purushena Havishaa Dhevaayakyamath anvathaVasanthoasya Aseethaajyam Greeshma Idhmas Saradhdhavihi6. When the Devas (Celestial Angels) spread on the sacrificial offerings with Purusha as oblation, spring was its ghee [melted butter] summer the fuel, autumn the oblation.Sapthaasyaasan Pari dhayah: Thrissabtha Samidhah KrithaahDhevaayath Yagnyamthan Vaanaah: Abhathnan Purusham Pasum7. Seven Devas were the sticks that enclose the place of Yaja (Sacrificial Fire rituals), thrice seven [21] philosophical principles were made the fuel sticks; the Devas performed the Yaja and they bound the Purusha as the cow at the Yaja.Tham Yagnyam Bharhishi Prowkshan Purusham JaathamagrathahThena Devaa Ayajantha Saadhyaa Rushayaschaye8. As the sacrifice on the Yaja they besprinkled the Purusha, born in the beginning. With him the Devas performed the Yaja along with Saadhyas (other Devas) and the Sages.Thasmaath Yagnyaath Sarvahuthah: Sambrutham BrushadhaajyamPasoogusthaagus Chakre Vaayavyaan Aaranyan graamya -aschaye9. From that sacrifice completely offered, formed the cream and ghee [melted butter]. He made it the beasts and birds of the air, of the forest and those of the villages.Thasmaath Yagnyath sarvahuthah: Ruchassaamaani JaggireChandaagumsi Jaggire Thasmaath Yajusthasmaath ajaayatha10. From that sacrifice completely offered were born the verses (Rg Veda) andthe Saaman Melodies (Saamaveda). The Chhandhas metres were born from it.From it was born the Sacrificial formula (Yajurveda).Thasmaadhasvaa Ajayantha Yekecho BhayaadhathahGhavoha Jaggire Thasmaath Thasmaath jaathaa ajaavayah11. From this [Yaja] the horses were born and those that have one row andtwo rows of teeth. Cattle were born from it. From it were born goats and sheep.Yath Prusham Vyadhadhuhu Kathidhaavya kalpayanMukamkimasya Kowbhahoo Kaa Vooroo Paadhaa uchyethe12. When they created this Universal Purusha, into how many forms did they make him? What was the form of his mouth? What was his two arms? What are his thighs and feet called?Brhaahmanosya Mukmaaseeth Bhaahoo RaajanyakruthahUruthathasya Yadhvaisyah: Pathbyaagum Soodhro Ajaayatha13. His mouth formed the Brahmin (teacher or Priest), his two arms were made the Rajaanya (Kshathriya or warrior), his two thighs the Vaisyaa (traders or Agriculturist) and from his feet the Soodhra (worker or servant) was born.Chandramaa Manso Jaathah: Chakchos Sooryo AjaayathaMuka -adinthrascha -agnischa Praanaath Vaayurajaayatha14. His mind (manas) formed the moon, from his eye became the sun, from his mouth came Indra and Agni, from his breath Vaayu (wind) was born.Naabhyaa Aaseetha -anthariksham Seershnodhyows SamavarthathaPathbhyaam Bhoomir Dhisasrothraath Thathaa Loghagum Akalpayan15. From his navel arose the open sky, from his head the heaven originated, from his feet the earth was formed, the directions came from his ears. Thus did they create all the worlds.Vedhaahametham Purusham Mahaantham Aadhithyavarnam Thamasasthu PaareSarvaani Roopaani Vichithya dheerah: Naamaanikruthvaa Abhivadhan Yathaasthe16. The Purusha, is the creator of all forms and is given all the names. As we know his great qualities, He is all powerfull, beyond darkness, bright like the Sun performing all actions.Dhaathaa Purasthaath Yamuthaajahaara Sakrapravidhvaan PrathisaschathasrahThamevam Vidhvaanamrutha Iha Bhavathi Naanyapanthaa Ayanaayavidhyathe17. He who understands this Purusha, whom Brahma called Paramathma,whom Indira saw in all four directions, attains Moksha [liberation] in this birth.Yaggnena Yaguamayajantha dhevaah: Thaani Dharmaani PrathamaanyasanThehanakam Mahimaanassajanthe Yathra Poorve Saadhyassanthi Devaah18. The Devas who worshipped this Purusha, by this Yaja and by all the Dharma,attained high levels in Svarga. All persons performing this Yaja shall reach similar status.`Hayagriiva stotramHayagriva haya means horse and greeva means neck. The horse faced form of Vishnu, is the God of Vidya or knowledge and prosperity according to scriptures. One who prays Hayagriva shall be blessed with all knowledge and wisdom. Legend has it that during the creation, the demons Madhu and Kaitabha stole the Vedas from Bhramha and Vishnu took the Hayagriva form to recover the Vedas from the demons. Another legend has it that during the creation, Vishnu compiled the Vedas in the Hayagriva form and that the Hayagriva Avatara precedes the Matsya Avatara wherein he recovered the stolen Vedas from the demons Madhu and Kaitabha.Hayagriiva stotramGyaanaanandamayam devam nirmalasphatikaakritimhAadhaaram sarvavidyaanaam hayagriivamupaasmahe 1Svatassiddham shuddhasphatika manibhuubhritpratibhatamSudhaasadhriichiibhirdhutibhiravadaatatribhuvanamhAnantaistrayyantairanuvihita heshaahalahalamHataasheshaavadyam hayavadanamiidiimahi mahah 2Samaahaarassaamnaam pratipadamrichaam dhaama yajushaamLayah pratyuuhaanaam laharivitatirvedhajaladhehKathaadarpakshubhyatkathakakulakolaahalabhavamHaratvantardhvaantam hayavadana heshaa halahalah 3Praachii sandhyaa kaachidantarnishaayaahPragyaadrishterajnjanashriirapuurvaaVaktrii vedaanh bhaatu me vaajivaktraaVaagiishaakhyaa vaasudevasya muurtih 4Vishuddha vigyaanaghana svaruupamVigyaana vishraanana baddhadiikshamhDayaanidhim dehabhritaam sharanyamDevam hayagriivamaham prapadye 5Apaurusheyairapi vaakprapajnchaihAdyaapi te bhuutimadrishtapaaraamhStuvannaham mugdha iti tvayaivaKaarunyato naatha kataakshaniiyah 6Daakshinyaramyaa girishasya muurtihDevii sarojaasanadharmapatniiVyaasaadayoapi vyapadeshyavaachahSphuranti sarve tava shaktileshaih 7Mandoabhavishyanniyatam virijnchoVaachaam nidhe vajnchita bhaagadheyahDaityaapaniitaanh dayayaiva bhuuyoapiAdhyaapayishyo nigamaanh na cheth tvaamh 8Vitarkadolaam vyavadhuuya satveBrihaspatim vartayase yatastvamhTenaiva deva tridasheshvaraanaamhAsprishta dolaayitamaadhiraajyamh 9Agnou samiddhaarchishi saptatantohAatasthivaanh mantramayam shariiramhAkhanda saarairhavishaam pradaanaihAapyaayanam vyomasadaam vidhatse 10Yanmuulamiidrikh pratibhaati tatvamYaa muulamaamnaaya mahaadrumaanaamhTatvena jaananti vishuddha satvaahTvaamaksharaamaksharamaatrikaam te 11Avyaakritaadh vyaakrita vaanasi tvamNaamaani ruupaani cha yaani puurvamhShamsanti teshaam charamaam pratishtaamVaagiishvara tvaam tvadupagyavaachah 12Mugdhendu nishyanda vilobhaniiyaamMuurtim tavaananda sudhaa prasuutimhVipashchitashchetasi bhaavayanteVelaamudaaraamiva dugdhasindhoh 13Manogatam pashyati yah sadaa tvaamManiishinaam maanasa raajahamsamhSvayam purobhaava vivaadabhaajahKimkurvate tasya giro yathaarhamh 14Api kshanaardham kalayanti ye tvaamAaplaavayantam vishadairmayuukhaihVaachaam pravaahairanivaaritaisteMandaakiniim mandayitum kshamante 15Svaaminh bhavaddhyaana sudhaabhishekaathVahanti dhanyaah pulakaanubandhamhAlakshite kvaapi niruudhamuulamAngeshvivaanandathumh ankurantamh 16Svaaminh pratiichaa hridayena dhanyaahTvaddhyana chandrodaya vardhamaanamhAmaantamaananda payodhimantahPayobhirakshnaam parivaahayanti 17Svairaanubhaavaastvadadhiina bhaavaahSamriddhaviiryaastvadanugrahenaVipashchito naatha taranti maayaamVaihaarikiim mohana pijnchhikaam te 18Praan nirmitaanaam tapasaam vipaakaahPratyagranishshreyasa sampado meSamedhishiiramstava paadapadmeSamkalpa chintaamanayah pranaamaah 19Vilupta muurdhanya lipikramaanaamSurendra chuudaapada laalitaanaamhTvadamghriraajiiva rajah kanaanaamBhuuyaanh prasaado mayi naatha bhuuyaath 20Parisphurannuupurachitrabhaanu -Prakaasha nirdhuuta tamonushangaamhPadadvayiim te parichinmaheantahPrabodha raajiiva vibhaatasandhyaamh 21TvatkinkaraalamkaranochitaanaamTvayaiva kalpaantara paalitaanaamhMajnjupranaadam maninuupuram teMajnjuushikaam vedagiraam pratiimah 22Sanchintayaami pratibhaadashaasthaanhSandhukshayantam samayapradiipaanhVigyaana kalpadruma pallavaabhamVyaakhyaana mudraa madhuram karam te 23Chitte karomi sphuritaakshamaalamSavyetaram naatha karam tvadiiyamhGyaanaamritodajnchana lampataanaamLiilaaghatiiyantramivaashritaanaamh 24Prabodha sindhorarunaih prakaashaihPravaala sanghaatamivodvahantamhVibhaavaye deva sapustakam teVaamam karam dakshinamaashritaanaamh 25Tamaamsi bhitvaa vishadairmayuukhaihSampriinayantam vidushashchakoraanhNishaamaye tvaam navapundariikeSharadghane chandramiva sphurantamh 26Dishantu me deva sadaa tvadiiyaahDayaatarangaanucharaah kataakshaahShrotreshu pumsaamamritam ksharantiimSarasvatiim samshrita kaamadhenumh 27Visheshavitvaarishadeshu naathaVidagdha goshthiisamaraanganeshuJigiishato me kavitaarkikendraanhJihvaagra simhaasanamabhyupeyaah 28Tvaam chintayanstvanmayataam prapannahTvaamudgrinanh shabdamayena dhaamnaaSvaaminh samaajeshu samedhishiiyaSvachchhanda vaadaahava baddhashuurah 29Naanaavidhaanaamagatih kalaanaamNa chaapi tiirtheshu kritaavataarahDhruvam tavaanaathaparigrahaayaahNavam navam paatramaham dayaayaah 30Akampaniiyaanyapaniiti bhedaihAlankrishiiranh hridayam madiiyamhShankaakalankaa pagamojjvalaaniTatvaani samyajnchi tava prasaadaath 31Vyaakhyaa mudraam karasarasijaih pustakam shankachakreBibhradbhinnasphatikaruchire pundariike nishannahAmlaanashriiramritavishadairamshubhih plaavayanh maamAavirbhuuyaadanagha mahimaa maanase vaagadhiishah 32Vaagartha siddhihetohPathata hayagriivasamstutim bhaktyaaKavitaarkika kesarinaaVenkatanaathena virachitaametaamh 33Kavitaarkikasimhaaya kalyaanagunashaalineShriimate venkateshaaya vedaantagurave namahLakshmi Narasimha Ashtottara Shatanama stotraNarasimho mahasimho divyasimho mahabalaUgrasimho mahadevah stambajas cogralocana 1Raudra sarvadbhutah sriman yoganandas trivikramaHarih kolahalas chakri vijayo jayavardhana 2Pancananah parambrahma aghora ghoravikramaJvalanmukho jvalamali mahajvalas mahaprabhu 3Nitilaksah sahasrakso durniriksyah pratapanaMahadamstra yudhahprajnas candakopi sadasiva 4Hiranyakasipudhvamsi daityadanavabhanjanaGunabhadro mahabhadro balabhadrah subhadraka 5Karalo vikaralascha vikarta sarvakartrkaSisumaras trilokatma isah sarvesvaro vibhu 6Bhairavadambaro divyas cacyutah kavi madhavaAdhoksajoksarah sarve vanamali varaprada 7Visvambarodbhuto bhavyah srivisnuh purusottamaAnaghastra nakhastracha suryojyotih suresvara 8Sahasrabahuh sarvajnah sarvasiddhipradayakaVajradamstro vajranakho mahanandah paramtapa 9Sarvamantraikarupascha sarvayantravidaramaSarvatantratmakavyakta suvyakta bhakta vatsala 10Vaisakhasuklabhutotthah saranagatavatsalaUdarakirtih punyatma mahatma candravikrama 11Vedatrayo prapujyascha bhagavan paramesvaraSrivatsamka srinivaso jagadvyapi jaganmaya 12Jagatpalo jagannatha mahakhago dvirupabhrtParamatma paramjyotir nirgunascha nrikesari 13Paratattvam paramdhama saccidanandavigrahaLaksminrsimha sarvatma dhirah prahladapalaka 14Idam laksminrsimhasya namastottaramisatamTrisandhyam yahpathetbhaktya sarvabheestamavapnuyat 15Lakshmi Narasimha StotramShriimatpayonidhiniketana chakrapaanebhogiindrabhogaramaniranjita punyamuurteYogiisha shaashvata sharanyabhavaabdhipotalakshmiinruisinha mama dehi karaavalambamh 1BrahmendrarudramarudarkakiriitakotisanghattitaanghrikamalaamalakaantikaantaLakshmiilasatkuchasaroruharaajahansalakshmiinruisinha mama dehi karaavalambamh 2Sansaaraghoragahane charato muraaremaarograbhiikaramruigapravaraarditasyaAartasya matsaranidaaghanipiiditasyalakshmiinruisinha mama dehi karaavalambamh 3Sansaarakuupamatighoramagaadhamuulamsampraapya duhkhashatasarpasamaakulasyaDiinasya deva kruipanaapadamaagatasyalakshmiinruisinha mama dehi karaavalambamh 4SansaarasaagaravishaalakaraalakaalanakragrahagrasananigrahavigrahasyaVyagrasya raagarasanorminipiiditasyalakshmiinruisinha mama dehi karaavalambamh 5

Sansaaravruikshamaghabiijamanantakarmashaakhaashatan karanapatramanangapushhpamhAaruhaa duhkhaphalitam patato dayaalolakshmiinruisinha mama dehi karaavalambamh 6SansaarasarpaghanavaktrabhayogratiivradanshhtraakaraalavishhadagdhavinashhtamuurtehNaagaarivaahana sudhaabdhinivaasa shaurelakshmiinruisinha mama dehi karaavalambamh 7SansaaradaavadahanaavadabhiikarorujvaalaavaliibhiratidagdhatanuuruhasyaTvatpaadapadmasarasiisharanaagatasyalakshmiinruisinha mama dehi karaavalambamh 8Sansaarajaalapatitasya jagannivaasasarvendriyaarthabadishaarthajhashhopamasyaProtkhanditaprachurataalukamastakasyalakshmiinruisinha mama dehi karaavalambamh 9Sansaarabhiikarakariindrakaraabhigaatanishhpishhtamarmavapushhah sakalaarthinaashaPraanaprayaanabhavabhiitisamaakulasyalakshmiinruisinha mama dehi karaavalambamh 10Andhasya me hruitvivekamahaadhanasyachoraih prabho balibhirindriyanaamadheyaihMohaandhakuupakuhare vinipaatitasyalakshmiinruisinha mama dehi karaavalambamh 11Baddhvaa gale yamabhataa bahutarjayantahkarshhanti yatra bhavapaashashatairyutam maamhEkaakinam paravashan chakitan dayaalolakshmiinruisinha mama dehi karaavalambamh 12Lakshmiipate kamalanaabha suresha vishhnovaikuntha kruishhna madhusuudana pushhkaraakshaBrahmanya keshava janaardana vaasudevalakshmiinruisinha mama dehi karaavalambamh 13

Ekena chakramaparena karena shankhamanyena sindhutanayaamavalambya tishhthanhVaame karena varadaabhayapadmachihnamlakshmiinruisinha mama dehi karaavalambamh 14Sansaarasaagaranimajjanamuhyamaanamdiinan vilokaya vibho karunaanidhe maamhPrahlaadakhedaparihaaraparaavataaralakshmiinruisinha mama dehi karaavalambamh 15Prahlaadanaaradaparaasharapundariikavyaasaadi bhagavatpungava hruinnivaasaBhaktaanuraktaparipaalanapaarijaatalakshmiinruisinha mama dehi karaavalambamh 16Lakshmiinruisinha charanaabjamadhuvratenastotran kruitan shubhakaram bhuvi shankarenaYe tatpathanti manujaa haribhaktiyuktaasteyaanti tatpadasarojamakhandaruupamh 17