7/28/2019 Social Media Guidelines for So call Vajarayana Students

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Social Media Guidelines for so-called Vajrayana Students Response to Feedback

9 April 2013

This is a follow up to the media guidelines for vajrayana students that I posted a couple months ago.

Firstly, I would like to offer my apologies to the readers who expressed unhappiness over my use ofextreme and strong words, analogies and idiomsalthough I cant help thinking that such

responses are a sign that the post has served its purpose.

As I read the various comments youve made, I see some readers have mentioned that as

Buddhadharma is about primordial inclusiveness, secrecy (specifically the vajrayana) isnt necessary

because the teachings are, by their very nature, self-secret. If you have the capacity to get it you

will, and the fact that so many dont get it is a demonstration of this truth. This notion of the

teachings being self-secret certainly does exist in the vajrayana. Its something Dudjom Rinpoche

used to talk about, along with various other traditions, like that of wearing mantras, mudras, pictures

and chakras, and even of tying them to animals, to create a connection between the being and the

Dharma; and liberation through seeing or hearing or smelling or touching certain people or things.

What we need to realize is that when we read a Dzokchen text to a cow, beside creating a special

connection to this specific being through the voice, which is of course primarily supported by your

intention of helping this being, the cow is not going to scrutinize the teaching. While it may not have

fervent devotion towards the teaching, it also does not have the risk of having doubt and impure

perception to the teaching and the teacher. Whereas we are not cows, most of us. We will have

thoughts, and more likely we have more doubts than one-pointed trust. So it is one thing to make it

accessible to beings like cows, but its another thing to be completely open to others who can

contemplate and scrutinize, therefore also creating impure perception.

Another reader has come up with quite a good argument for posting vajrayana pictures by asking

why you can hang a vajrayana thangka in your living room, but cannot include a photo of it on your

Facebook timeline.

Others quite rightly point out that some lamas, even those with the highest authority, teach the

vajrayana openly, exhibit mandalas and secret sacred dances, and even sell tickets to raise money

from such activities. They describe how, through the internet, teachings on mahamudra and

mahasandhi are just a click away, in the form of transcripts, audio files, video streams, etc. All of

which shows just how widely the teachings are spreading, which is something that, as Buddhists, we

can do nothing other than rejoice about.

We must bear in mind, though, that whats being discussed here is a set of guidelines for

practitioners, for individual people, not the spiritual path they follow. The Buddhist path itself doesnt

need the help of guidelines, but the people following it do. So its important to remember the clear

distinction between the path and a follower of that path, dzogchen and a dzogchenpa, chagchen

and a chagchenpa, democracy and a democrat.

To have and to follow a set of guidelines is about developing discipline, and as you know, discipline is

extremely important on the spiritual path. The same person who taught us that everything we see

and experience is an illusion and doesnt exist, also taught the so -called Six Paramitas, the second of

which is about discipline. And I must emphasis that what were talking about here is the discipline of

the person following the path, the path dweller, not the path itself. Actually, whatever your activity,whatever your goal, even if its just to make a cup of coffee, discipline is indispensible.

7/28/2019 Social Media Guidelines for So call Vajarayana Students

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Some of you point out that its necessary to keep the sacred tantra secret, not because tantra has

anything hideous or embarrassing to hide, but because secrecy is one of the quintessential practices

of the vajrayana. Actually, secrecy can be applied to all aspects of the vajrayana, even to samayas

that, on the face of it, appear to be completely mundane; like keeping the existence of Wednesday a

secret from the world if your guru tells you to. The point here is not to start arguing that the wholeworld already knows about the existence ofWednesdays; its that no matter what, you as an

individual keep it secret. Why? Because its secrecy that creates sacredness. When Guru Rinpoche

first came to Tibet, its said that King Trison Deutsen and all his people had to beg him many times to

divulge the name of his root guru before he was finally persuaded to tell them.

If those who claim they love the vajrayana would pay just a little attention to the history of

Buddhism, they would realize just how much vajrayana has suffered because the vast majority of this

world is unable to accept its teachings. Even know suffering and abandon the cause of suffering is

way too much for most people to deal with, so how could they possibly accept samsara is bliss and

emotion is wisdom? And in countries like Thailand and Taiwan, the age-old debate about whether or

not vajrayana is a path that misleads its followers with all its talk of sex and deity worship, continues

to ragetheres nothing new about it at all.

Now, you might say, So what? Those whocant believe, wont believe. Too bad! But we are

followers of the Buddha, the all-compassionate one, and so we have also accepted responsibility for

bringing all sentient beings to enlightenment. And if we cant bring them to enlightenment, at least

we shouldnt put any of them off. To feel even the remotest aversion to any aspect of tantra will

distance you for many, many aeons, from the opportunity of being able to perceive the vajrayana

mandala purely. Have any of you heard of vajra hell? We most probably experience vajra hell when

we lose the openness that allows us to see the exceptional wisdom of the vajrayana, and instead

become narrow-minded and unwilling so much as to look at its astonishing wisdom. To cause such an

aversion in someone else is to deprive them from connecting with an incredible path. They may not

necessarily burn or roast or be minced in some theistic-looking hell, but not being able to appreciate

the wisdom of the vajrayana is in itself, vajra hell. So, as vajrayana students, we have a responsibility

not to turn others away from the Buddhist path.

Theres a Tibetan saying, Where the lion leaps, the jackal should not jump because if he tries to

emulate a lion, the jackal will end up breaking his neck. The great bodhisattvas of past and present

act as they do because they are profoundly confident and if you have developed that kind of

confidence, as a practitioner I can only rejoice and say, please, be my guest, feel free to post

whatever you want.

This is heartfelt warning from one vajrayana student to his fellow vajrayana students, although I am

quite sure it wont make the slightest difference. Nevertheless, in spite of the proliferation of tantric

images, information, etc, in the public domain, I still wish to remind us all that in the vajrayana,

secrecy is a practice.