skss&ikssseitogsw a s s ^ ^ s s h & s ss · 3. last time i spoke to the alexandra women it...
TRANSCRIPT
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? r u i K i i i r f * rd2{1(2 itiJjJ *“ * ij®*** •ormx Griffith■•"•■**»• t About aatiYoi both ••z««.
Ohalm i i 8.8iwi»».
Tk* ■ • • * * » « oponod by Roy. Ph«k« with pra/or.Chairman «- Int. I . U p i l u u a ,
s i ^ » . « .•hmll « » . xT -4-.“ w_ _ ” .x* *»•* ao«tiu . Tho UVI£“■= S sr„‘: m 'alKF ?£ F iftZ"i£l^!iL;EJ:SsL‘!S:- "• '^ ^ . - ..thank you I "5?* “ d dau*ht« « o* Afrioa Iao, . . I . k . « “ . “ i ' l d” , “0JiTi / “u1* B» « r ” « ?8od do.. » « r . « th .t tu i. i f r i o , n«tloS JXt b . f r ^ d ' tat tk f* '
S K S S & iK S sS E ito g S wa S s ^ ^ S s H & s s s• Urte th. r i « h t ^ S r ^ f ^ c l n r ’h,r* itacon*™ .. ■ o rS .B^ ‘. „ £ f ! i ! * p*£ !° " who « « « « ! . • tk.»k l. p l.t fo r * t a lk lu Jtaut w S f i d S tIU” S!“ " “* ° *
in th l. country .u .t . i g ^ j k i i «i£J £ r" ? « S ^ h“ J t . J ! " f " '
£ f L £ j *fi[llr1ltr*' 111,1 nn‘ «.!•». I o u ,
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g i i ^ --asn f L . ^ ? ^ .E. r ^ h. £ s ri £ - o' 7 t f : £ ■ & : •
% :i:r;b.w„%di T* sfaf.?a 5but hs saw tho boot* of Malan ru»ni« ao®«Pj»d thoir ohallon*o* a»ror o t m t L „ running *way. Our «o«on .hall
a r5 £ S ? S SsKL12,>«»«■ w. » » « w iit« L M . . ti. L ! : ! '.‘!. ^ " r J * °n
4tt gptat.r a.TTlkl. I o u .. . . r---7“ • — ataoiAO.
S S / S J w ! * * * * * * * *
=.*3 s5 3 £ ’a rS S S 2%'ry « « ! » • • i » not bitiMi, tho #5Jt £ a£ li5 U!S1?*,“ wk* •*■£ 8* s r r : * r / ot 5 * ® * - £ 3 u 1s.,£ s * ^ ° . * s r s ;
as=“«£«\r3&J
lag m s a k M U N of yoa M d H ne»e ^ Twt <»XXy ou r ^ w a U t M t i M i . 1 m M l tha Zfctah paopltftakiag *«t thab l M k m b froa elmreh. r
«%a p.trink ^VflT- Safi* B.Tahabalala (***•*) *■!■•Ith a a k yea m £ t M d daughtere of Afriea "*•» J lo^ «at this youth of Africa. To da*y the Afrikaner are recruitiag their jouth. Today the bellawa afAfrikaaer boad la alarory. today they believe that Afrioaa wonaa v a t oarry !*•■•■. oarrrlBi p a » |ort, thlak they shall aot hare tho right of work la taolr ooantry. I oippaal to tha youth that auat African lot Congreee ie a polloy of African people. The gort.It still golag to athar AAfftaalt lava. Our people hare not J 9 \ B 99B. that thay o u t fight for tholr labourehip. I ahall aay ihe Afrikaner art fortunrfa. That la why today thoy oppraaa as hy dividing edueatioa. Soaa aad daughtara of Afrioa thaaa Dutch beye rua with thaaa aator oara haaaaaa of black aaa*
fi,th Ipaalrar Tiaaa Bn tola. lnt%Chairman aad fallow clarea I thank you . Today I try to epeafc about freedea ohartar. Tha draft waa drawn at I l i p t o T O ^ i c h aay. paopla ahall gorera. What wa aaan if wa aay peonle ahall aovera. we naan all paopla of tho Aiffereat ooloar ahall gorara. Tha South Afriea today belong* to Butch bora. Today wa ara aafferlag haaaaaa af thaaa boya. Today boro la South Africa tha paae lawa ara iatroduoad booauaa wa ara toola. Today wa hare aoffta-in* froa thoaa unaiatlng. Wa ara aallad barbariaaa, uneducated by thaaa paopla. Follow aaa Afrlaa to fruit of wledea. I would like to appaal to thoaa algaad froadoa ohartar to look it eaya paopla ahall gorera. Hake up Afrlaana you will aaa tha atar that laada you. laylbuya.
T»>> T«Kahalala. £agl. Inter. S.Malupe. Seeotho.*I thaak you Chairaan aoaa aad daaghtara of Africa. Taa la 1910 whaa thaaa whita paopla aaaa togathar ao aa to oppreae ua. That la why today wa do M t want to go to church. look for our freedom. That la today wa waat to kaow why tha*e oeoule dug our forafathara coentry. It»over 300 years wa ary, aad It la why we aaaaaahla hara. It U r yeara looking at Swart aad Strydoa why? That la why thaaa Dutch people are hare because of fear. Tiae la coning. Tou ahall be ^ueetioned why are ao thia#WIf you aay la Strydoa than you giro up rouraelf. Toa Terwoerd whaa Afrlaa buaka you will wake up froa bed.Africa!
ft-fth Snaafear Thao MfWt1 Bngl. Inter. Xaaac Bokala. Seaotho.I aa pleased that r K a i e beea offered tha ohanoe to apeak to tha Afrleaaa. Siaae the ftatah paopla oaaa hora they ahew tfcat
««e a r aot free baaaaae day aad alght JtL,1"11*Why are wa aot afraid. We aaat gat off the eell outa er thay are pollee or teaehara beoanae of thla baa*«
‘‘Terwoerd llkea to coaa la Johaaneeburg hla I*tehee tell hia that hs ahall be attaaked by tha Afrleaaa. Today the Sort, haa ia- el ted « a paopla agalaat him* Taday whaa aoaa at Orlaade yau ara teld that Xoeaa there Koaothaa thla slds, and aa «a. Taday tiM lawt. Terwoerd la alttlag right la hia hoaee» hat hla peer fellawa ara hara. Afrika laylbuya!
( i f * . )11/1/54.
OOlVf/lWS.
; . EXHIBIT G. 228.4L.
AFSKRIF VAN NOTAS GEMAAK DEUR N/SAONST. SOLOMON DUNGA :
A. N. C. W. L. ALEXANDRA ;
JOHANNESBURG : 25 /3/56.
A.N.C. Women's League.
Public Meeting held at No, 3 Square, Alexandra Township
on Sunday a 25*3.56 s Meeting commenced at 10.15 a.m.
Meth advertised - unknown : Est Attendance ; 150 ;
Collection amount : Unknown :
Chairman:
V. Mngoma : J. Hadebe - Zulu : K. Peloo :
Sotho :
You will excuse me because I am going to
speak in English. Mothers and daughters of Africa, we
are gathered here under the auspices of the A.N.C. Women's
League, You should of course know something about the
A.N.C. The A.N.C. is the vanguard of the African people
and it is an organisation which foresees what the people
should do and what they should not do. We in the A.N.C,
have also got a women's League under whose auspices women
should come together and discuss their own problems.
Some time ago women used to regard congress as a man's or
ganisation, but they have now seen that what has happened
to their husbands and sons will also happen to them too.
For many years the African menfolk have been carrying the
burden of passes, but the government has announced their
intention to extend the pass system to women also - After
all these years of misery this evil government is im
posing the laws on our women - so we don't want these pas
ses. It will depend upon us whether we are prepared to
carry these passes or not, I have here some visitors.
On my extreme left is Mr. Helen Joseph, secretary of the
S.A.W.F. and member of the Ex. Comm, of S.A.C.O.D. When
you are fighting a common enemy we believe that we should
stand together irrespective of race, colour or creed.
You should therefore listen carefully to her and to the
other speakers that I am going to call to address you.
Catherine Mogai;
J , J . Hadebe (Z). Dear Africans we have
come here today to go into the pass problem because as
far as the Dutch people are concerned the position in
Winburg it seems as if the African women are doomed to
perish like their menfolk. The pass will bring con
siderable miserty to our African women despite the pro
paganda by the Strydomites and the Verwoerd clique that
the pass is a book. We are under the impression that
the African women's passes are their babies. When you
are carrying your baby on your back you are carrying your
pass. The pass has murdered our husbands, our sons and
the brothers. Today you are going to ask for permission
from the n/comm. to go to Evaton to go and attend your
fathers funeral and he might easily refuse permission.
We don't want these passes and we shall not carry them
so long as we live I
Helen Joseph;
(E) J.J. Hadebe ( Z) ; K. Peloo (S).
Madamechair, sons and daughters of Africa I come here to
bring you the greetings of the S.A.W.F. and the S.A.C.O.D.
but as I stand here today I speak as a daughter of Africa.
Let me first explain to you what this F.S.A.W. is. It
is a Fed. which is not looking upon one organisation only
but seeks to affiliate all the various women's organisa
tions for only then can it be a federation of all the
women in S.A. It is the only multi-racial organisation
of S.A. because what is bad for the African women is bad
for me too as a woman because if the African women are
going to carry passes I feel the itch too as a woman.
3.
Last time I spoke to the Alexandra women it was just "be
fore that wonderful march to Pretoria. That day there
were ahout 2,000 women of mixed races and in face of this
force, Verwoerd, Donges and them ran away. Then came
the threat that African women are going to carry passes.
Then again on Sunday 11 the F. of S.A. women called a
meeting which was attended by 1,200 women and 700 men
at the Trades Hall. The African women, Indian Women.V-l "
Coloured women and the European women came to protest
against this cruel tyranny by the Nats. Everyone knows
what the passes have done to our African men and their
families. We women know that the African women have to
seek for their men for many days before they find their
husbands in gaol. We also know that now the African
mothers will leave their children alone hungry and go to
gaol because of the pass. Hence the resolution hy that
mighty gathering at Trades Hall that this shall not he.
They condemned the pass laws and all the other oppressive
laws. The African women resolved that they shall go
again to Pretoria, not 2,000 this time but 10,000 women
^ to Strijdom not Verwoerd. We shall say that we are the
women of S.n. and we shall not bear the terrible humilia
tion against the African women through passes. And I
want to tell you that there is no force in the world which
will stop the women from doing what they are determined
to do. To the men I sgryou are strong but the women are
stronger because we have given birth to all the children
in this world and shall God not give us the strength to
defend the rights of the children we have given birth
"k°* Preedom in our lifetime and no passes for women.
Lilian Ngoyi;
Xosa : J.J, Hadebe : Sesotho : Mrs. Chair
man, sons and daughters of the country of our birth. I
wan t you to.? I an sorry that the chairman has exposed
the fact that the ? I was overseas and that I should
explain to you picturesquely what I saw overseas. I
am sorry that there is a menace on our African women
namely the passes. We see today two branches of the
African National Congress and there is a song in the A.N.
C. that there are two ways but you have to choose one.
Yes, friends, on Friday in Parliament Strydom said there
should be one flag and one Nat. Anthem. I hope that he
should understand that there shall be only one flag, the
A.N.C. flag, and if he is deceiving himself if that there
shall be the Union Jack, we should tell him that the wind
will tear it to pieces before we lay our hands on it.
They also speak in scandalising terms of the national an
them - Nkosi Sikelele Afrika. To those who still speak
of two flags within the A.N.C. I want to warn them of the
fate of Herod when he practised his tyranny on the people
of God. You are a people friends, the people of God,
These Butch people are Hitler's offspring. I come from
the country where the Heil Hitler salute was practiced and
the same thing as Strydom and his Herrenvolk Nationalism,
Today Hitler's grave is not known but the German nation is
still there. In Germany it was nott oppression on the black
people but white on white. Today the Museam is still there
where Hitler used to roast his people alive. These Dutch
people are the descendants of Hitler, Look for instance
Kotane is banned and Gwentshe deported. To the minds of
the Nationalists they t h -ught that by today there would be
no congress. I want to tell you just this there is no
power on earth or in heaven which will beat the desire of
humanity, we are not bothered by the pegs, bans and deporta
tions, Tomorrow we might hear that Helen Joseph is banned
because the spirit in Alex. Township is that she is inciting
us. If we are going to fight we should be armed first
against the pass laws. Our husbands have been turned
into boys by means of dirty papers called passes, A
pass changes a valiant strong man to a ghost and you will
hesj.r him saying 'These things defeated our forefathers
and what can we do about it? Just because ynur grand
fathers used to carry passes are we just going to allow
ourselves to b e victimized by this filthy dirty paper.
Today the misery which has been victimising our irenfoik all
these years is extended upon us. I do not say our women
folk should not carry passes but you must know just this.
If an African women takes this book into her hands, she
will be having with her the knife with which she will
stab herself in the long run. Women, daughters of our
country it is now our time that we should defend the rights
of the children which we are bringing into the world. Let
us show this govt, that it is no longer the last 300 years
when our fathers used to be kicked on his behinds and still
say 'Bankie baas 1 to a Dutch boy'. Now as far as Bantu
Education is concerned it was made in order to enslave the
minds of the African children so that they should think
that they are inferior to other races. These Butch people
speak of apartheid during the day and at night we are their
sweethearts. Look at Noordgezight, full of coloureds the
children of these Butch policemen, with our African women.
Just some time ago in G-ermiston a Butch boy recently raped
two African girls of the same family. With Bantu Educa
tion our children are just going to learn to say Ja Baas
and Nee Baas it's fuck all Baas Man i You are alive,
you are human beings, you should know that. Look at the
Verwoerd ethnic grouping in Meadowlands. There is nothing
that you will hot do for yourselves in the world, women,
if you are determined.
31.3.56 ; C.Hall ; Orlando : All women to attend -
Women's day of Prayer throughout South Africa - 2 days.
F. Mposho : (s) James Hadebe ; ( Z) s
W>men of Africa we have now come to the
cross roads when someone has to decide which way to take
between that of Verwoerd and that of Congress. We
should be careful of the misery which accompanies the
passes on the women. We should after considering the
effect of the pass system on our African menfold be de
termined to fight against the passes. We shall rather
prefer to to go gaol than carry a pass. Let us prepare
ourselves fellow Africans for rhis great war for our
rights. Fellow Africans awake I Let us organise our
selves for the great protest march to Pretoria. Let us
educate our people against such evils as the pass. This
pass will not discriminate according to age. Everyone
will be arrested for the pass. We should go to fill up
the Union buildings. We should try to make a resolution
that on a certain day we should have a protest march here
in Alexandra Township to the Native Commissioners office
against the introduction of the permit system on our
people. We should also make a procession against the
pass.
Announcement Nzos Friday conference (National) Appeal to
youth to pay 2/- each.
Kopie/4/-
ftuccKjL (/n^Uoy
EXHIBIT G. 230.
1.
4/COPIES/JAP - AFRICAN NATIONAL CONGRESS WOMENS LEAGUE
PROCESSION IN ALEXANDRA TOWNSHIP ON FRIDAY THE 6TH
APRIL 1956.
I, solomon Dunga, No. 3744 N/D/Constable,
hereby make oath a.nd say: -
I am a Native Detective Constable in the
South African Police stationed at the Grays and attached
to the Security Branch, Divisional Headquarters, district
No. 39> Johannesburg. On Friday the 6th day of April,
1956 while on duty at Alexandra Township and at about
7 p.m., I noticed anumber of native men and women some of
whom I know to be members of the African National Con
gress gathered in front of a shop owned by one Native
male Phineas Nene whom I know to be also a member of the
African National Congress. This shop is situate at No,
132 - 3rd Avenue which is also Phineas Nene's Residence,
At about 7.15 pm on the same day these
natives left Nanefs place and took a northerly direction
through third Avenue, and I followed them. They were
singing popular African National Congress songs such as
"Imithetho ka Strijdom isiphethe Nzina Joyinani i-Congress
Cibe ngamavolontiya Makaqule Ngo Mfazi wake annike a Ma
Pasi" Which means : -
"The laws of Strijdom are oppressing us -
Join ye Congress and become volunteers - Let him give his
wife a pass first".
(2) There about 20 Natives of both sexes and most of them
were native youths.
(3) There were no banners a.nd no speeches were made.
The procession was led by Phineas Nene. They went
through 3rd Avenue into S e l b o m e Street and took an
easterly direction. At the corner of 12th Avenue aid
Selbourne Street they dispersed at about 9*30 pm. This
procession was mainly intended to incite Native women
not to carry passes. Also in the procession were: -
1. Johannes Billings.
2. James Rndebe.
3. Thomas Nkobi.
4. Flora Mposho.
5. George Lebona.
It is rumoured that at the place where
N/male Goerge Lebona is staying in 4th Avenue, Alexandra
Township some meetings are held during the night. I
have also seen this native male distributing leaflets in
the Township.
Report by me at 9*30 am at The Grays on 7.4.56.
Solomon Dunga.
COPY OP NOTES MADE BY SOLOMON DUNGA OF A MEETING
OF THE AFRICAN NATIONAL CONGRESS HELD AT ALEXANDRA
ON 8.4.56.
African National congress public meeting
held at No. 2 Square Alexandra Township on Sun. 8th April
1956. Meeting comm, at 10.55 a.m. to 11.45 a.m.
estimated attd. 20 natives. Method Advertised unknown.
Collection Nil. • —
CHAIRMAN - BANISON MAKWANA. — Xosa E. Ntsele Sesotho. —
It is a pity that this meeting has such
a poor attendance. Why this is so is probably on account
of the fact that during the lase week we had a conference
at Orlando and we had no meetings. Next week on the 15th
we have a big meeting of the Youth at Germiston. and on
the 22nd April we shall be having a big meeting at Alexan
dra. We shall have a very short meeting today. I will
however call upon Mr. Nene to give you the leport on the
National Conference at Orlando.
PHINEAS NENE° Zulu Sam Masemula S.
Since I have been called upon the chair
man to give a report on the Nat. Conference at Orlando last
week. It was a very spectacular occasion that we had.
The youth played bands and formed up a procession around
the Township, Then on Sat. at 1 pm the Conference was
opened. The main topic of discussion was the adoption
of the Freedom Charter because by last year at Kliptown
the Freedom charter was drafted and yet later some members
who had not challenged it when it was drafted started
speaking in blasphemous terms about the Freedom Charter.
At Bloemfontein they challenged its adoption. So we
decided to call a special conference for its adoption or
rejection. The opponents of the F.C. the Liballo Group
were called upon to show cause why they were against the
P.£. but they faild. Instead of raising their arguments
against it they started commotion inside the Hall. Dr.
Tsele of Pretoria even went to the extent of introducing
an amendment but he was outvoted and the people said that
they wanted the P.O. to be adopted as it stood. The F.C.
w°.s adopted therefore with an overwhelming majority.
Their chief argument was that the P.C. was a means of
ousting the Programme of action of 1949. but they failed
to convince the house as to this extent. On Sunday
morning again this Africanist clique was given an oppor
tunity to express themselves and again they had nothing in
particular. Especially, the province of Natal expressed
its bitter and vahement opposition against the extension
of passes to African women The even said that in their
province blood could rather be shed instead of women car
rying passes. The Cape delegates again said the same
thing against the passes for women. Conference therefore
resolved that we in the Transvaal should stand up on our
feet and organise the people against the passes for women.
The women of Windburg were also there and they regretted
that they h a d been deceived by govt, propagandists to be
issued with Passes. We told them to collct all those
passes and put them in the bag send them back to the native
Commissioner. The resolution that all the people of
South Africa should fight against the passes for women was
question by Joseph Molefe of Evaton and there was commotion
again until Mrs. Ngoyi took over the chairmanship and
restored order with theiaid iofT her-military volunteers. >
We are determined mow that we are not going to have Swarts
dogs in our Nstional organisation. The Conference was
quite orderly and resolutions were adopted peacefully with
out any commotion. Our work of organising the nation of
Africa should be carried at all costs and we should word
day and night henceforth. Everyone should do their work
diligently.
MRS. LETABE S. NTSELE: Z
My children I have nothing today I am
rather sick But one thing I am telling you now now that
you must be determined that you are not going to carry pas
ses these Europeans are speaking of apartheid but they do
not practice it. When we speak of Freedom we are said
to be swearing against the state. You must not fight
with violence but fight with the Freedom Charter in hand
like what the Dutch people said when they took over this
country with Voortrekker wagons. Strijdom is taking our
schools away because he has filled his tummy with bread,
and butter.milk and boiled pudding. Our children have
died in the wars 1 & 2 saying that they are fighting for
freedom but their freedom today is handcuffs. Our chil
dren today are strangled with passes and permits and to
day they are giving us passes.
iftr9
iTIOEAL C O g G M P S : SPHBAY, STB APRIL, 1956 t or HORS 13- AND VICTORIA STRTOfS, SOFHUTOWlt, JOHANNESBURG,
JUffl CHABAKP i Afrioa 1 Everybody In Africa la entitled to say so.
I b m surprised to i m the Police here.} They are human W i n g s like our-
selves. You only have to go to ohnrcfc to hear tlMt «ay so. You are
oJklldreh et cue God. The Ministers say so. Hew, if he loves you,
the white *an loves yla, why does he giroa you reference books t *
Yon stay in shanties whilst he sits in a nioe palace in Parktown - £Is that love ? If he loves you why does he not pay you the saae ' ^ amount of money as he pays the white «an, you do the same amount
of work - 1b that love ? If he reallylloves you, your master really
lores you, why is it that you are arrested, and not your master
when your pass is not in order, is that love ?
Today, I am a Methodist - but I cannot go to that churoh in
town - African Ministers are not allowed„to preach to white congre
gations, why this separation ? ^are they not the same church ? Are
they not all Ministers ? Today you find that this Christian religion
is preached in houses - Jesus Christ preached in the open veld
as we do today. Why do they preach in houses ? We in the African
Rational Congress preach racial co-operation, not racial discrimination
Today this Government is taking steps to close a memorable school,
Christ the King school, and one of the reasons given in the Bantu
World for tliis closing is that all the teachers of that school were
die-hard Congressites. May I know if Congress is an illegal
organisation- ? Do they have any proof that those teachers ever
implanted political knowledge into the children ? Is it a crime to
praise God and let the children praise God ? and teach them the
christain way in the right manner ? So it is high time my comrades
that you shofcld use your brains.
Today you find that the Government is building Beer Halls.
They build beer halls with the meagre salaries of the Africans, whose
•children are dying of hunger - and as soon as you get drunk you are
arrested by the same individuals you support with your money. Down
at that beer hall, men are shambocked by other men. It is very
funny to me - if my toother makes that beer she is arrested and they say
it is bad beer, but the white man brew the same type of beer, and he
is not arrested. ' Of course they allow the City Council to brew beer-
why don't they allow the Africans to brew that same type of beer ?
Son't you see, than that money would come to us, and furthermore,
why don't they allow us to have our own bottl* stores.
T¥# yekrs ago these new reference books were issued, and the
/
w m r m mnaf* Jk,v s m S m ,, ... - .. W B M P ... . ^• v ? - \. • v , * ' ■ j *' •
i*X am going to take that book out*. They said that they should work
and that they did not want thair ohildran to dia of hunger, and sur
prising mind you, thay wanted to hbide by the law, and what happens
Thay are still arrested, so what is ths difference ? You find men
being arrested and send to the dirty farmers who use them like oxen
to till the land.
Just a few months ago Mr. {Blackie Swarte announced to the
farmers that six hundred men per dajr are available to them. Just
imagine that - six hundred men per day. It means that family ties
are broken up - that six hundred families are lost every day -
and what are you doing about that situation ? What are you doing
men, now that you are being sold ? You will have to answer to your
children who are dying of hunger because of this pernicious
legislation. It is high time/and women that you rally around
congress to defend your rights in your own mother country.
We want everybody, irrespective of his race, colkur or creed,
to enjoy equal rights in this country, so that this country can attain
its rightful place in the world.-. South Africa lost hopelessly against
the Americans when they came Here to play baseball. Why ? Is it
because they forget the black boys ? Amongst the Africans you get
the hest material. They lost just because of this racial selection.
They forgot us and they lost.
And, don't be afraid of policemen. You'll find that accor
ding &0 the Bible Christ elected twelve friends to accompany him, and
yet Peter said 'I don't know him*, and so your comrades will deny you,
but you should go on, you must not face backward, face forwari.Don't trust in man, trust only in God. Why are you af*aid(the) to
speakthe truth if you are a follower of Jesus Christ ? Christ himself
spoke the truth. Your actions should shew that you are a Christian.
You will find that in church they say that God will come from heaven
to help yoti, yet Moses came from the^ earth to the Israelites help, so
we of -the African National Congress will lead you Africans to your Ca
naan. * When Jesus Christ came to heaven, the angels asked ’Who is this
man?S. He went on crutches, but he was a man amongst men, a fighter
amongst fighters. He was crucified, and you - do the same '. You
will be the chosen amongst the chosen.
We only fight for equality - we don't want the white man
to think that he is separate, or gice versa. We are all children
of one God. 3o arise my African people I I see the African people
rally around Congress. J pin in thousands the Liberation Movement 1
I see the African people going forward step by ete^ crushing ever%
enemy - to unity and friendship. .....^
•I
3
I appeal to the youth, go forward 1 The fight la always
•iron by tho youth - the old people always remain at home. Let us unite,
* forget about racial d i s c r i m i n a t i o n Th* African people are now being
diTided e t A o a U y . - IhaC #ill that bring ? It will bring about faction
figfeta. People are ready to help yen from all over the world, and yet
you %re doing yourselves absolutely nothing. Arise, my African people I
Go* fMfyrard. Forget about the past and think of the future.
' I know many of you are afraid and say *1 will be arrested*, but you
went to war with Smuts. You got bicycles from him, not houses as pro
mised. Africa! Africa t Please answer. You are in Africa ! We shall
be free even if the white man likes it or not i "
• ♦ * • PHILEMON MATOLE i^J’The People shall govern, says the Freedom Charter.*
^be people shall share in the wealth of the country. That is what
this government does not.want. I want to get down to Bantu Education.
What is meant by Bant* Education ? Dr. Eiselen cam e from the Northern
Transvaal and he wore a stertriem. In the church-school of Dr. Eiselen
’ s (father) the children never went beyond Std. 4. In 1949 the
Government appointed a committee under the chairmanship of Dr. Eiselen.
Dr. Eiselen and his commitee decided to tell the Africans what was
good for them - with the co-operation of the Dutch Reformed Church.
The blaok man - you must only teach him this ; he must only know that
his pass is in order ; he must know the way to the pass
he sees a policeman, he must say »Ja Baas*.
That is why these masters of us are so worried - they can't I
sleep, they are afraid of us. You know, those policeman sitting there
if this meeting continues the whole day they have to sit there and
listen to us because they are afraid - and they decided that the
education for Africans must fall under the Native Affairs Department.
Mind you, thie did not start in 1948, it strated three hunderd years
ago when the white men came herw with Jan van Riebeeck. The Afrikaners
havenever thought of educating the Africane, they used to say ‘Hulle
is bobbejane*. But today it is the oppsite, they are the bobbejaan,
and that is why they are following us day and night. We must tell them
that greater kingdoms than theirs have come and gone. They do this
because of fear, they fear us. Because they fear us they have decided j
to do the most mean thing in the world to us. They are going to attek
the Innocent children. Shame ! Yoji know how they go for the children ?
They want to treat their minds. The mind of a child - shame, as one
spaker said. You know if you kill the mind of a person you are a
• worse anrderer than a person who takes a gun and kills you on the spot. !
And they preaoh of Christianity ! They kill you, what a crime S Six
hundred children were in Christ the King school and the parents were
paying 10/- towards the education of their ohildren there.
. . . . . / A.
office
* •\ ' v ; jfe A j«r. ■■-V- ® P H 3 § t r* . m ^ . ^ s'-'V *’st-- v ; '- . fP t-- ''-^ :\ - - ' - V . . ' r
They were paying with a smile. Than Dr. T i w o * r 4 amid that we apa ot
g robbod. Who ara you, Dr. Taraoerd to tall us what wa m a t do t
Culture belongs to Africa and the East, not the Vaat. I
jrill give you instance* and othar spoaksrs will toll you more. Tom
Afrlkmere whan you road tha papers, you aay #God, we want Afrikaner
culture'. When you wake up, you ara imitating other people. When
you get up in the morning you go to the bathroom all tiled up - thoaa
tiles were dioooTorod in China - not by the Afrikaners ; after* that
you gat hold of a towel, a turkiah towel - first used by the Turks.
You shave yourselves - shaving waa first discovered in India* my
frienda. When you get to the kitohen, my friends, you say 'Annie,
give me coffee*. Coffee comes from Africa, yes right in Africa, my
friends - Abyssinia. Where is weitern culture, my friends ? You read
tha papers, the first papers were read in China 1 I can ohallengo
anyone of you with your western culture - culture is oure.•
The African national Congress is making a countty-wlde oall-
our children must be prepared to refuse to go to Verwoord's schools.
Yerwoerd wants to teach them Western Culture - just a aham. Western
Culture use to kill people in the night. We don't want Western
oulture for pur dUldren. We appeal to you to protest strohgly. J»e_
don't want Verwoerd's Bantu gduoatlon. We want his. schools to be clos
ed. They must not waata our money on policemen to come and watch ue because they are afraid of us. I Just saw a policeman with a big
stomaoh chasing a small boy just for a pass. I don't want you to
laugh, Africans, it is a serious matter - the government must go.
We are moving towards freedom, nothing can stop__ua_.— The wheel
of the people shall"crush our opponents. The National Congress
(African) wants you - you the people must come forward. You the people
can make that achools of Venroerd to close if you want to - because
in any democratic country the people must govern, they must govern I
You must educate your children even if you suffer, you must educate
your children politically". (This person spoke intermittently in
English and in a native language - this is only a record of the
English passages.)
KEHBY SHABALALA : "Mr. Chairman, I thank you. I am not going to
* incite the African race. Today I am(not)going to expose tfie -naked
ness inherent in the Bantu Education Act. I ara thankinh you, Mr.
Chairman, not because I am going to expose the evils done by the
nationalist Party. Friends, this Rationalist P a r y , this supposed
government is a government of evils. £ thank you Ijecause I am going
to oxpose those evils#
The government......./5
*
The government In each and every oountry is based on the will
of the people in that country, but ever eince 1910 oppressive legisla
tion upon oppressive legislation have been passed by the governments of
this country - all the governments of this country - United Party,
nationalist Party, they are all the same. They all want to stop the
Afrioan people from having a say in the ruling of the country.
Even since 1910, Mr. Chairman and Prlends, the Europeans
people of this country have stood together to eqeeze the life-blood out
of the Africans in this country. Ever s&noe 1910 the white people
in this oountry have Bade it their business to educate their children -
In the streets* in their homes, everywhere, that they are the bosses.
Tea, Mr. Chairman, ever since all those years, ever since the white man
gave himself political power, the white man has been prepared to commit
evils - and it is the duty of the African youth in this country to come
together ant fight against the Nationalist Government. It is the duty
of the African youth in this counrty to know one thing - to know when
they are fighting, that th* Europeans are prepared to make us slaves,
slaves in the land of our fathers.1
Yes, Mr. Chairman, we, the youth of this country must educate
the people, must tell the people, must teach the people, must inform
them in Congress meetings, in their homes, that we want equality and tha
we want Parliamentary representation. And it is only in the ranks
of the African National Congress that ^ou can fight to achieve those
aims. They (the police) have always brought weapons to our meetings,
but they have never shot a fly yet - 'ihey have never succeeded in
shooting a fly here in Sophiatown. The African National Congress is the
only organisation that stands for freedom here in South Africa. There
is no doubt about that, and no\ African must run away from that
organisation, even if ha is not a sympathiser, he cannot stand aloof -
he is an enemy of the white man because of his colour.
The Nationalists have decided that the African people, thoir
Native Affairs Department has to eee to it, that you people must be
stopped from going forwards, the African people must be stopped from
knowing that they deserve freedom. Yes, fellow Africans, thie
Rationalist Government has one Mm. In particular - to take away the
youth from the African National Congress - so to break the African
National Congress. They want the Afrioan youth to break into the
Chinese shops, to kill us afterwards. Th*y want the African youth to
be arrested for all kinds of orimea, but the African National Congress
•ay that must come to and end.
Whether it is Jan Si*uts or Johannes Strijdom, the European*
in Parliament have-no right to,legislate for the Africans, we are
we are not represented In Parliament. They have got no right to make
lawe for us. Whether thoee law® are for our benefit or not, the
Government has no right to sake laws for us, because if they wanted that
right| the government should bebased on thw ill of all the people.
And fellow-Africans, when we speak of freedom, we don’t want the
nationalist Party to give us our freedom, to give us social freedom,
to assooiate with whitee, etc., t h a t * # not freedom* when.wa say we
want freedom, we don't mean that~we~should be given sten guns, every day
to frighten people who want to unite themsleves - that is not freedom.
When we say we want to be given freedom - we want freedom,
we don't mean that we want to be given particular spots to be able to
run our businesses, when we say we want freedom, we know that we
outnumber them ten to one in this country - no, we say let the Africans,
Coloureds, Indians and Europeans speak together and rule together. We,
the African youth in this country want to know why is it that the
natives from the reserves die in the mines ? Why must we be seperated
from the Europeans because of our colour ? Is colour the most
important thing - does seperating us mean that there will never
be a war in this country. We want to know that everything belongs to
us - what happens to the money we pay to the government ?
We want to be represented in all the bodies that makes laws.
Today we want to know why the government does not tell us what is
does with the money it takes from the people arrested for drunkeness.
But we know, they pay the flying squads with it, in order to run about
in the locations and put fear in the people. That is what the youth
s0f this country defy. If this government is convinced that we are
inferior, why must it make laws to keep ud down ? ........we challenge
this government to come out with an answer to these questions. We want
'to know, fellow Africans, that is why we are assembled here - to demand
our freedom in our lifetime.
Mr. Chairman and Priends, we African people, we have become
homeless, and yet we say, there must be no war, there must be peace and
friendship. Everybody must know what is happening in the country,
a person must not be judged on the colour of his skin - but because. he
is deserving. If the people think we deserve oppression, let them
fockoff from Parliament, we will manage our political affairs. Let them
leave the Houses of Parliament. Let them leave our country. We did
not invite them here. Let them leave our motherland.
We African people are educated today. Our level of education
is far abovcTthe level of education of the Europeans. We will make
better laws than Johannes Strijdom. We have got better Christiansthan what they have. .../7
We htve better lawyers than Swart. The lawyers amongst us know
that justloe is blind - knows no colour - you must not be judged becaua
of your colour, but by ths facts you put before court. We African
people do not want to see thousands and thousands of our youth ->
in long queues be sentenced in court without a word. W« don' want
the* to go and serve the dirty farmers on the platteland. We don*t
want the Afrioan women to do the waekiag for the dirty uncultured
Afrikaner women. We want to know why the matriculated African youths
cannto get jobs although they are educated ? Why should they go and
work on the farms^?
We want to know why the Africans are deported - they say they
are fordgners - whilst the Europeans are the foreigners, they are
the intruders in this country. We African youth challenge the
Minister of Justice, we say even if he si^ts in Parliament, and he
is protected by all the guns of Erasmus and himself, and he tkinks he
is safe, we sayi he is exposed, he is naked. We have done it at this
meeting. We sa y , we Africans are educated today, we will look after
ourselves, we want to govern ourselves.__ They can never act against
jxs, we are in the majority, we outnumber them far.✓
In conclusion, Mr. Chairman, I want to remind the African youththat this land belongs to u s , the women, the vat tie,_the farms,
everything ; it belongs to us, they were left to us by our ancestors.
If they want to live with U3, it must be the Congress way, there ifc
no other way. If they don't want it that way, let them leave this
Country to the son3 of Cam, to us \ L
; - ;
Collection Number: AD1812
RECORDS RELATING TO THE 'TREASON TRIAL' (REGINA vs F. ADAMS AND OTHERS ON CHARGE OF HIGH TREASON, ETC.), 1956 1961 TREASON TRIAL, 1956 1961
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