Sanskrit-English DictionaryDictionary reference list used at http://bhagavata.org to the file that was loaded from: sacredtexts.com and has been extended with definitions of the Monier-Williams dictionary (indicated with an *=) and the ISKCON Vedabase (marked*V) and (partly) adapted to the transliteration used at srimadbhagavatam.org (see also http://www.uni-koeln.de/philfak/indologie/tamil/mwreport.html mwreport.html or the html-version). Transliteration functions: n with ~= J or n'; n with an accent is a G; A = aa or , I = ii or , U= uu or , T= th, z=s', M=m/n, H=h (ha), N= n, 4= stressed in pronunciation, S (s with lower dot)=sh, R= ri (the original list this list began with sometimes spells the s' or z as sh, thus creating confusion on the spelling of the s with a above; but this is not so for words from the MW dictionary with a *= behind them). Apart from the transcription of Devangar letters care has to be taken of accents, Udtta and Svarita, both represented by the digit 4. Furthermore in MW entries the indication of vowel sandhi ("blending of short and long vowels'') by circumflex is represented here by the number 7 if placed above a single vowel and by 9 if spanning two vowels. The (rare) combination of two separate vowels in MW is represented by adding the number 0 to the second vowel. Updated: see bottom of the page (check for regular updates)

A AUM = Primordial Sound OMkaara = the syllable om a = not aa *= from all sides, up to, even, until, up to the limit, not, all over, aa+ghraa = to smell aa+char.h = to practice aa+yaa = to come

aa+ruh.h = to climb aaudau = in the beginning aauM-kaara = the sound AUM aaH = to sit aabda = year aabdaphala = yearly prognostication, also varshhaphala aabhaa* =1 P. {-bhAti} (Impv. 2. sg. {A4-bhAhi} RV.; pf. {-babhau}) to shine or blaze towards RV. AV.; to irradiate, outshine, illumine RV. AV. TB. BhP.; to appear, become visible or apparent BhP. MBh. Hariv. Rjat. &c.; to look like Kaths. MBh. &c. aa-bhaa* =2 f. splendour, light; a flash; colour, appearance, beauty MBh. Mn. Sus'r. Pacat. &c.; a reflected image, outline; likeness, resemblance MBh. R.; (mfn.) ifc. like, resembling, appearing R. Kvya7d. S'is'. &c. (e.g. {hemA7bha}, shining like gold); [cf. Hib. {avibh}, `" likeness, similitude "'; {avibe}, `" neatness, elegance "'; {avibhcal}, `" a spark of fire "' ?] [145,2] aabhri * = P. {-bha4rati} (pf. {A4-jabhAra} RV.; aor. P. sg. {A74bhArSam} RV. &c.) to bring towards or near; to carry or fetch; to effect, produce RV. AV. VS. S'Br. &c.; to fill up, fill, attract (one's attention) BhP aabrahmabhuvanaat.h = up to the Brahmaloka planet aabharaNaM = ornaments aabharaNam.h = (n) ornaments, jewellery aabhaa = color aabhaasaM = the original source * = m. splendour, light R. Veda1ntas. 195 ; colour, appearance R. Sus3r. Bhag. ; semblance, phantom, phantasm of the imagination ; mere appearance, fallacious appearance Veda1ntas. S3a1n3khS3r. ; reflection ; intention, purpose ; (in log.) fallacy, semblance of a reason, sophism, an erroneous though plausible argument (regarded by logicians as of various kind) ; ifc. looking like, having the mere appearance of a thing Gaut. Sa1h. &c. aabhaashya * = 1 mfn. to be addressed, worthy of being spoken to or conversed with MBh. Ragh. \\2 ind. p. having addressed, having spoken to. aabhaasvara* = mfn. (Pn. 3-2, 175) shining, bright L.; m. N. of a class of deities, sixtyfour in number; N. of a particular set of twelve subjects ({AtmA jJAtA damo dAntaH zAntir jJAnaM zamas tapaH kAmaH krodho mado moho dvAdazA7bhAsvarA ime} T.) aabhaata* = mfn. shining, blazing; appearing, visible MBh. Mn. &c. abhi* = ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c.; e.g. {abhi-tAmra}, {abhi-nava} q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against; into S'Br. and KtyS'r.; for, for the sake of; on account of; on, upon, with regard to, by,

before, in front of; over. It may even express one after the other, severally Pn. 1-4, 91 e.g. {vRkSaM vRkSam abhi}, tree after tree [cf. Gk. $; Lat. {ob}; Zend &18820[61,1] {aibi}, {aiwi}; Goth. {bi}; Old High Germ. {b}]. abhii* = 1 mfn. fearless R. Ragh.\\* = 2 ( {i}), {abhy-e4ti} (Imper. 2. sg. {abhI74hi}; impf. 3. pl. {-Ayan}, 3. sg. . {-Ayata}; ind. p. {abhI74tya}) to come near, approach, go up to or towards (acc.) RV. &c.; (with {sakAzam} or {samIpam} or {pArzve}) id. Pacat.; to go along or after (acc.) RV. &c.; to enter, join, go over to Mn. Bhathth.; (with a pr. p.) to begin to, (perf. 3. pl. {abhI7yu4H}) S'Br.; to reach, obtain RV. &c.; to get or fall into (acc.) MBh. &c.; to come to, fall to one's share (with acc.) Bhathth.; (said of the sun) to rise (as if he came nearer; also with {abhitarAm} [q. v.] instead of {abhi}) AitBr., (with {astam}) to set MBh. i, 1797 (cf. {abhy-aya}): Pass. {abhI7yate}, to be perceived, known BhP.: Intens. (1. pl. {-Imahe}) to ask, request RV. i, 24, 3. aabhiikshNa * = mfn. (fr. {abhIkSNa}), repeated, frequent L.; ({am}) n. continued repetition. aabhUka* = mfn. empty, having no contents; powerless. aabhuuta* = mfn. produced, existing. aachar.h = to behave, interact aaca* = m. N. of a man Rjat.; see {Aca-parAca} and {Aco7paca} ss.vv. aacar* = {-carati}, to come near to (acc.), approach RV.; to lead hither (as a path) TS. ii [131,3]; to address, apply to (acc.) Pacat.; to proceed, manage, behave one's self. RPrt. Mn. ii, 110, &c.; to use, apply p. RPrt.; to examine (a witness) Mn. viii, 102, &c.; (with or without {saha}) to have intercourse with ChUp. Mn. xi, 180; to act, undertake, do, exercise, practise, perform MundUp. Mn. (v, 22 impf. {A7carat}, `" has done it "') MBh. &c.; to throw into the fire KtyS'r. aacaara * = m. (ifc. f. {A} Yj. i, 87, &c.) conduct, manner of action, behaviour, good behaviour, good conduct Mn. MBh. &c.; custom, practice, usage, traditional or immemorial usage (as the foundation of law) ib.; an established rule of conduct, ordinance, institute, precept; a rule or line MBh. iii, 166; = {AcArika} below Sus'r.; (with Buddhists) agreeing with what is taught by the teacher Sarvad.; ({I}) f. the plant Hingtsha Repens L. aacara* = see {dur-Aca4ra}. aacaara* = &c. see {A-car}. acarama * mfn. not last, not least; said of the Maruts RV. v, 58, 5. aacaraNa * = n. approaching, arrival (as of the dawn) RV. i, 48, 3; undertaking, practising, performing Kd. Sh.; conduct, behaviour Vedntas., (cf. {sv-Ac-}); a cart, carriage ChUp. (m. Comm.) aacarataH = acting aacarati = he does aacaraan.h = performing aacaaraH = behavior

aacaarya = a religious teacher aacaarya(H) = (Masc.nom.S)teacher; preceptor aacaaryaM = the teacher aacaaryaaH = teachers aacaaryaan.h = teachers aacaaryopaasanaM = approaching a bona fide spiritual master aacchaadakam.h = (n) covering sheet, chaddar aacit* =1 (Impv. 2. sg. {-cikiddhi}; perf. 3. sg. {-ciketa}) to attend to, keep in mind RV.; (Subj. 1. sg. {-ciketam}; perf. 3. sg. {-ciketa}, p. m. nom. {-cikitvA4n}) to comprehend, understand, know RV. AV. v, 1, 2; to invent RV. viii, 9, 7; (Subj. {-cetat} or {-ci4ketat}; perf. . 3. pl. {-cikitre} or {-cikitrire}) to appear, become visible, distinguish one's self RV.: Desid. (1. pl. {-cikitsAmas}) to wait for, watch clandestinely, lurk RV. viii, 91, 3. \\ =2 {t} f. attention to (gen.) RV. vii, 65, 1 aadaana = taking aadaara * =N. of a plant that can be substituted for the Soma. aadadi * = mfn. procuring RV. viii, 46, 8, obtaining, recovering RV. i, 127, 6; ii, 24, 13. aadara * = respect, regard, notice; care, trouble Pacat. Hit. Ragh. Kir. &c.; {AdaraM-} 1. {kR}, to exert or interest one's self for; {AdareNa} and {AdarAt} adv. respectfully; carefully, zealously. aadaraH = (m) respect aadarshaH = (m) ideal aadatte = accepts aadau = First (see aadi) aadhara- * = of the lower position of something, of its foundation mfn. * = ifc. supportable, tenable (cf. %{dur-}); see also adhara aadhaara- m. support, prop, stay, substratum; the power of sustaining, or the support given, aid, patronage AV. xii, 3, 48 MBh. Sus3r. Veda1ntas. &c.; that which contains (a fluid &c.), a vessel, receptacle Ya1jn5. Sus3r. Pan5cat. &c.; a dike, dam Ragh.; a basin round the foot of a tree L.; a reservoir, pond L.; (in phil. and Gr.) comprehension, location, the sense of the locative case; ifc. belonging or relating to; the subject in a sentence (of which qualities &c. are affirmed); N. of a lake; of an author. aaditya* = (Pn. 4-1, 85) mfn. belonging to or coming from Aditi TS. ii, 2, 6, 1 S'Br. &c. [137,2]; m. `" son of Aditi "'; ({As}) m. plN. of seven deities of the heavenly sphere RV. ix, 114, 3, &c. S'Br. iii, 1, 3, 3 (the chief is Varuna, to whom the N. ditya is especially applicable; the succeeding five are Mitra, Aryaman, Bhaga, Daksha, Ans'a; that of the seventh is probably Srya or Savitrii; as a class of deities they are distinct from the {vizve devAH} ChUp.; sometimes their number is supposed to

be eight TS. Sy.; and in the period of the Brhmanas twelve, as representing the sun in the twelve months of the year S'Br. iv, 5, 7, 2, &c.); N. of a god in general, especially of Srya (the sun) RV. AV. AitBr. S'Br. S'is'. &c.; N. of Vishnu in his Vmana or dwarf {avatAra} (as son of Kas'yapa and Aditi) ChUp.; the plant Calotropis Gigantea L.; ({au}) m. du.N. of a constellation, the seventh lunar mansion L.; ({A}) f. (?) the sun VS. iv, 21; ({am}) n. = {au} (cf. {punar-vasu}); N. of a Sman ChUp. aaDhyaH = wealthy aadhi * =1 m. (for 2. see p. 139, col. 2) a receptacle BhP. xi, 13, 33; place, situation L.; foundation Nyyam.; a pledge, deposit, pawn, mortgage RV. Mn. Yj. [138, 3]; hire, rent p.; an attribute, title, epithet (cf. {upA7dhi}) L. aadhi * =2 m. thought, care, anxious reflection, mental agony, anxiety, pain TS. MBh. Yj. &c.; reflection on religion or duty L.; hope, expectation L.; misfortune L.; a man solicitous for his family's livelihood L. aadhii * =1 (cf. {A-dhyai}; according to Dhtup. xxiv, 68 Pn. 6-1, 6, &c., {-dIdhI}), P. (Subj. 3. pl. {A4-dIdhayan}) to mind, care for RV. vii, 7, 6: . (Subj. 2. sg. {A4-dIdhIthAs}) to meditate on, think about, care for, wish for AV. viii, 1, 8, &c.; (p. aor. {-dhI4SamANa} mfn. RV. x, 26, 6) to wish for, long for. aadhii * =2 f. (for 1. {A-dhI} see under {A-dhA}), eagerness, longing, care RV. AV. &c. aadhii4 *= 2 f. (for 1. {A-dhI} see under {A-dhA}), eagerness, longing, care RV. AV. &c. aaDi* = f. (= {Ati4} q.v.) N. of an aquatic bird MrkP. aadi*= 1 m. beginning, commencement; a firstling, first-fruits; ifc. beginning with, et caetera, and so on (e.g. %{indrA7dayaH@surAH}, the gods beginning with Indra i.e. Indra &c.; %{gRhA7diyukta}, possessed of houses &c.; %{evamAdIni@vastUni}, such things and others of the same kind: %{zayyA@khaTvA7dih} [Comm. on Pa1n2. 3-3, 99], S3ayya1 means a bed &c.; often with %{-ka} at the end e.g. %{dAnadharmA7dikam} [Hit.], liberality, justice, &c.); %{Adau} ind. in the beginning, at first.\\= 2 mfn. beginning with %{A} Ra1matUp. aadii*= 2. (3. sg. impf. %{A74dIdet} RV. i, 149, 3; 3. sg. aor. %{A4-dIdayat} RV. ii, 4, 3) to shine upon, enlighten. aadii* = 2. (3. sg. impf. {A74dIdet} RV. i, 149, 3; 3. sg. aor. {A4-dIdayat} RV. ii, 4, 3) to shine upon, enlighten. aadiM = the origin aadiH = the origin aadi-s'arIra * = n. the primitive body MBh.; (in phil. = {sUkSma-} L.) aadi-s'Abdika * = [NBD.] m. an old grammarian. aadI7s'vara * = m. N. of a prince. aa-dis'ya * = ind. p. aiming at MBh.; announcing, teaching Ragh. xii, 68; having said L.

aa-dis' * = 1 P. {-dide4STi} [Subj. 3. sg. {-didezati} AV. vi, 6, 2, &c.], {-diza4ti} [3. pl. {-dizanti} Impv. 2. sg. {-diza} impf. 1. sg. {A7dizam}, &c.], rarely {-dizate} [BhP. viii, 24, 51] inf. {-di4ze} [RV. ix, 21, 5] and {-deSTum} (aor. 3. sg. {A7dikSat} [Bhathth. iii, 3 see Pn. 3-1, 45] fut. 1. pl. {-dekSyAmaH}, perf. {-dideza}) to aim at, have in view; to threaten RV. ix, 21, 5, &c. AV. [137, 3]; to hit RV. ix, 56, 1; to assign RV. ii, 41, 17, &c. AV. BhP. R. Ragh. &c.; to point out, indicate; to report, announce, teach ChUp. iii, 18, 1 BhP. MBh. R. Ragh. &c.; to determine, specify, denominate S'Br. iii, 5, 8 S'nkhS'r. Lthy. BhP. AitBr. &c.; to declare, foretell, Ratnv. Mlav. &c.; to order, direct, command Gobh. s'vGri. Mn. MBh. BhP. Kaths. &c.; to refer any one to (loc.); to banish MBh. S'ak. Kaths. &c.; to undertake, try MBh.; to profess as one's aim or duty RV. Yj.: Caus. {-dezayati}, to show, indicate, announce, Ratnv. MBh. S'ak. Mriicch.: Intens. (p. {-de4dizAna}) to have in view, aim at (acc.) RV. ix, 70, 5. aa-di4s'* = 2 {k} f. aiming at, design, intention RV. x, 61, 3, &c.; N. of a particular direction or point of the compass (enumerated with {diz}, {pra-}, {vi-}, and {ud-}) VS. vi, 19 (cf. inf. {A-di4ze} = dat.) aadibhiH = by those aadidevaM = the original Lord aadidevaH = the original Supreme God aadiishvara = the primeval lord, a name of Shiva aadikartre = to the supreme creator aadikeshhu = etc etc aadis'akti * = f. the primeval powerN. of My L. aadishhTa = ordered aadishhTavaan.h = (he was)commanded aaditya = a name of Sun, Vishnu is among twelve Aditya-s aadityaH = the Adityas aadityagataM = in the sunshine aadityavat.h = like the rising sun aadityavarNaM = luminous like the sun aadityaan.h = the twelve sons of Aditi aadityaanaaM = of the Adityas aado* = P. {-dA4ti}, {-dya4ti} (Subj. 1. pl. {A4-dyAmasi}, &c.) to reduce to small pieces, to crush AV. aadritaH = having begun

aadrita* = mf({A})n. attentive, careful, zealous, diligent R. Pacat. BhP. Ragh. &c.; respected, honoured, worshipped Mn. Kaths. &c. aadritya* =1 mf({A})n. venerable, respectable R. Bhathth. \\ =2 ind. p. having respected, having honoured xaadya = earliest aadyaM = original aadhatsva = fix aadhaaya = resigning aadhaaraH = support or base aadhipatyaM = (n) supremacy, ownership, overlordship aadhunika = (adj) modern aadhyaatmikaM = super-natural, spiritual aadrita * = attentive, careful, zealous, diligent aaGYaa = commandaagachchhet.h = one should come aagaadha * = `" a little deep "' aagama = arrival: * = mf({A})n. coming near, approaching AV. vi, 81, 2; xix, 35, 3; m. (ifc. f. {A}) arrival, coming, approach R. &c.; origin Mn. viii, 401 R. &c.; appearance or reappearance MBh. ii, 547; course (of a fluid), issue (e.g. of blood) Mn. viii, 252 Sus'r.; income, lawful acquisition (of property, {artha}, {dhana}, {vitta}, {draviNa}) Mn. MBh. &c.; reading, studying Pat.; acquisition of knowledge, science MBh. Yj. &c.; a traditional doctrine or precept, collection of such doctrines, sacred work, Brhmana Mn. xii, 105 MBh. &c.; anything handed down and fixed by tradition (as the reading of a text or a record, title-deed, &c.); addition Nir. i, 4; a grammatical augment, a meaningless syllable or letter inserted in any part of the radical word Prt. Pn. Comm.; N. of a rhetorical figure; ({am}) n. a Tantra or work inculcating the mystical worship of S'iva and S'akti. aagamana = coming aagame = on the arrivalaajaanubaahuM = the one whose arms extend upto his knees aagata * = mfn. come, arrived RV. AV. &c. ; come to or into (acc. [Mn. iii, 113, &c.] or loc. [Pan5cat. Das3. &c.] or in comp. [Mn. vi, 7 Ragh. iii, 11, &c.]) ; come from (in comp.) Ya1jn5. ii, 154 ; come into existence, born R. ii, 85, 19 ; coming from (abl.) Pa1n2. 4-3, 74 ; returned S3Br. ; (with %{punar}) Mn. xi, 195 and Hit. ; meeting with an obstacle, pushed against (in comp.) Mn. viii, 291 ; occurred, happened, risen Mn. ii, 152 MBh. &c. ; entered (into any state or condition of mind) MBh. R. Katha1s. ; resulting (from calculation) Su1ryas. ; walked through (as a path) S3Br. vi ; m. a new comer, guest S3Br. iii ; (%{am}) n. anything that has taken place or has fallen to one's share (opposed to %{AzA4}, `" anything still expected or hoped for "') S3Br. ii (cf. %{a4nAgata} and %{sv-Agata}.)

aagataH = having attained aagataaH = attained aagraha * = m. insisting on, strong or obstinate inclination for, obstinacy, whim Kaths. S'rng.; (= {grahaNa}) seizing, taking L.; favour, affection L., ({At}, {eNa}) abl. instr. ind. obstinately Kaths. aagrahAyaNaka* = mfn. to be paid (as a debt) on the day of full moon of the month Agrahyana Pn. 4-3, 50. aagrahAyaNika* = mfn. id. Pn. 4-3, 50; containing a full moon of Agrahyana (as a month or half a month or a year) Pn. 4-2, 22. aagrahArika* = mfn. one who appropriates to himself an Agra-hra or an endowment of lands or villages conferred upon Brhmans L. aagrahAyaNa* = {as}, m.= {agra-hAyaNa} (q.v.) Pn. 5-4, 36 Comm.; ({I}) f. (g. {gaurA7di} q.v.; scil. {paurNamAsI}) the day of full moon in the month Agrahyana S'nkhS'r. &c.; (ifc. ind. {-Ni} or {-Nam} Pn. 5-4, 110); a kind of Pka-yaja Gaut. BhavP. i, &c.; N. of the constellation Mriigas'iras L. aagrahAyaNa* = &c. see above. aagraha* = m. insisting on, strong or obstinate inclination for, obstinacy, whim Kaths. S'rng.; (= {grahaNa}) seizing, taking L.; favour, affection L., ({At}, {eNa}) abl. instr. ind. obstinately Kaths. aaha = said aaha* =1 ind. an interjection; a particle implying reproof; severity; command; casting; sending L. * =2 perf. 3. sg. of the defect. 1. {ah} q.v. aahaaramf(%{I})n. ifc. bringing near, procuring ; being about to fetch, going to fetch MBh. ; (%{as}) m. taking [163,1] ; fetching, bringing near Ka1tyS3r. R. ; employing, use Ka1tyS3r. ; taking food ; food [e.g. %{A-hAraM} 1. %{kR}, to take food, eat MBh. &c.] ; livelihood Hit. Pan5cat. R. Mn. Sus3r. &c. aahaarasaMbhava* m. the juice produced by food, chyle, lymph, serum L aahara *= 1 mfn. ifc. bringing, fetching Ragh. ; m. taking, seizing ; accomplishing, offering (a sacrifice) MBh. Ka1d. ; drawing in breath, inhaling ; inhaled air ; breath inspired, inspiration L.//2 (2. sg. Impv. forming irregular Tatpurusha compounds with the following words): aahartri = (m adj.) a performer aahati = striking, hitting; * mfn. struck, beaten, hit, hurt R. Ragh. Kum. Kaths. VarBri. &c.; fastened, fixed RV. AV.; beaten, caused to sound (as a drum &c.) MBh. Hariv. Ragh. &c.; crushed, rubbed S'is'.; rendered null, destroyed, frustrated BhP. VarBriS.; multiplied VarBriS. [162, 2]; hit, blunted (said of a Visarga, when changed to {o}) Sh.; uttered falsely L.; known, understood L.; repeated, mentioned L.; m. a drum L.; ({am}) n. old cloth or raiment L.; new cloth or clothes L.; assertion of an impossibility L.

aahave = in the fight aaha4nana * = n. the act of striking at, beating KtyS'r.; killing (an animal) AV.; a stick for beating a drum AV. xx, 133, 1. aaha4nana-prakAra * = mfn. fit for beating pS'r. aahananyA7 * = mfn. (fr. {A-hanana}), being in the act of beating (a drum &c.) VS. xvi, 35. aahana4s * = mfn. to be beaten or pressed out (as Soma); to be skimmed (as milk) RV.; to be beaten (as an unchaste woman); unchaste, wanton; obscene, lascivious, profligate RV. v, 42, 13; x, 10, 6. 8. aahanasya * = n. unchasteness, lasciviousness AitBr.; lascivious words, obscenity S'Br.; ({As}) f. pl. (scil. {Rcas}) verses of a lascivious character; a chapter of the Kuntpa hymns in the Atharvaveda AitBr. s'vS'r. &c.; (with {an-} mfn. chaste, decent S'nkhGri. HirGri.) aahan * = P. {-hanti} (Impv. {A4-jahi} AV. &c.; pf. {A4-jaghAna} RV. &c.) . {-hate} (only if no object follows Pn. 1-3, 28, or if the object is a part of one's own body Kty.; Pot. 1. sg. {-ghnIya} Pat. on Pn. 1-1, 62 Das'.) to strike at, hit, beat; to attack, assault RV. TS. s'vGri. MBh. Kaths. &c.: (.) to strike one's self (or any part of one's body) BhP. Pn. and Comm. Bhathth.; to make away with one's self Das'. 91, 15; to fasten AV. S'Br.; to beat or cause to sound (a drum &c.) TS. S'Br. Kaths. Bhathth. &c.: Intens. {A4-jaGghanti} RV. vi, 75, 13, to strike at or beat violently. aahna4 * = n. (fr. {ahan}), a series of days, many days S'Br. Pn. aahaara = Diet aahaaraH = eating aahaaraaH = eating aahrita * m= mfn. brought near, fetched, procured Mn. Ragh. Ya1jn5. Ma1rkP. &c.; taken, seized, captivated Katha1s. Ya1jn5. MBh. &c.; taken (as food), eaten R. &c.; uttered, spoken R. BhP. &c. aahuH = are said ahu* = mfn. only in {paro4-'hu} q.v. aahu* = P. . {-juhoti}, {-juhute} (p. {-ju4hvAna}) to sacrifice, offer an oblation; to sprinkle (with butter) RV. AV. TS. Hariv. aahuu* = &c. see {A-hve}. aahuu4* = f. calling, invoking (BRD.) ib. aahuta* = mfn. offered as an oblation, sacrificed RV. AV. S'nkhS'r.; laid in the fire (as a corpse) RV. x, 16, 5; offering made to men, hospitality (= {manuSya-yajJa} q.v.) L.; nourishment of all created beings (considered as one of the five principal sacrifices of the Hinds; cf. {bhUta-yajJa}) L. aahuuta* = mfn. called, summoned, invoked, invited.

aahri = to eat aaho = or else aaja* = mfn. (fr. 1. {aja4}), coming from or belonging to goats, produced by goats s'vGri. R. Sus'r.; m. a vulture L.; a descendant of Aja; ({A4}) f. (only used for the etym. of {ajA4}) = {ajA4}, a shegoat S'Br. iii; ({am}) n. the lunar mansion PrvaBhdrapad (presided over by Aja Ekapd) VarBriS.; clarified butter L. aajagara * = belonging to a python, a boa aajaa4na* = n. birth, descent VS. S'Br. iii; birth-place Comm. on VS. xxxiii, 72; ({A}) f. place of conception (as a mother) Aitr. aajaa4na* = {AjA4ni} see {A-jan}. aajyaM = melted butter aajIvya * affording a livelihood Yj. i, 320 MBh. xiv, 1330; ({am}) n. means of living MBh. iii, 8452 BhP. (cf. {sv-Aj-}.) aakarNa = towards the ear aakarNa\-dhanuraasana = the shooting bow posture aakarshha = attracted aakarshhaNa = attraction aakaa.nkshaa = wish, ambition aakaara = (masc) form, shape aakaarikaa = (f) doorbell aakaarita * = mfn. ifc. having the shape of Vedntas. aakaasha = ether aakasha* = m. ( {kaS}, `" to rub "'), a touchstone L.; (v.l. for {AkarSa} Pn. 4-4, 9 Siddh. and v, 2, 64 Siddh.) aakaas'a * = m. (Ved.) or (later) n. (ifc. f. {A}) a free or open space, vacuity AitBr. S'Br. MBh. &c. [127,1]; the ether, sky or atmosphere Naigh. S'Br. Mn. &c.; ({am}) n. (in philos.) the subtle and ethereal fluid (supposed to fill and pervade the universe and to be the peculiar vehicle of life and of sound) Vedntas. &c.; Brahma (as identical with ether) L.; = {AkAza-bhASita} below Comm. on S'ak.; ({e}) loc. ind. in the air (a stage direction implying something said by or to a person out of sight) Mriicch. S'ak. &c. aakaashaM = the sky aakaashavaaNii = (f) radio

aakaashasthitaH = situated in the sky aakaashaat.h = (abl.S)from space or sky aakhu = mouse aakhyaa (f) name* = 1 P. (impf. {-akhyat}) to behold RV. iv, 2, 18; (fut. p. {-khyAsya4t}; perf. 3. pl. {-cakhyuH}) to tell, communicate, inform, declare, announce S'Br. xiii, xiv Mn. MBh. &c.; to call (with two acc.) Ragh. x, 22: Pass. {-khyAyate}, to be named or enumerated S'Br.; to be called S'Br. x, xiv: Caus. P. (2. sg. {-khyApayasi}) to make known, declare MBh. i, 7485: . (Pot. {-khyApayeta}) to cause to tell AitBr. S'nkhS'r. \\ 2 f. (ifc. f. {A} Kaths. Snkhyak.) appellation, name Prt. Pn. Mn. vii, 157, &c.; (= {-saMkhyA}) total amount Mn. ii, 134 MBh. iii, 12831 (cf. Hariv. 515) and xv, 671; appearance, aspect R. vii, 60, 12 [129,2]; ({ayA}) instr. ind. `" with the name "', named Kaths. aakhya = named aakhyaataM = described aakhyaahi = please explain aakritiini = forms aakrita * = mfn. arranged, built (as a house) RV. viii, 10, 1; done (as evil or good) to any one VarBriS. aakrishhTa = (past part. of aa + kR\^ishh) attracted aakram.h = to attack aakramaNam.h = (n) attack, invansion aaksha* = mfn. (fr. 1. {a4kSa}) belonging or referring to terrestrial latitude Comm. on Sryas.; ({am}) n. (fr. 2. {akSa4}) = {AkSakI} L. aakShepaH = (m) objection

aakshi * = cl. 2. %{-kSeti} (3. pl. %{-kSiya4nti} and impf. %{A74kSiyan} ; Pot. 1. pl. %{-kSiyema}) to abide, dwell in (acc.), inhabit RV. AV. ; %{-kSeti}, to possess, take possession of (acc.) RV.: cl. 6. %{-kSiya4ti}, to exist AV. x, 5, 45.aakSipta* =mfn. cast, thrown down; thrown on the beach (by the sea) Pacat.; caught, seized, overcome (as the mind, {citta}, {cetas} or {-hridaya}) by beauty, curiosity, &c., charmed, transported BhP. Kd. Kaths. &c.; hung out or exposed to view (as flags &c.); put into (loc.) MBh. iii, 3094; pointed or referred to, indicated Sh. &c.; refused, left (as the right path) Km.; insulted, reviled, abused, challenged, called to a dispute (dat.) Kaths.; caused, effected, produced Kaths. Comm. on Bd.; ({am}) n. `" absence of mind "' see {sA7kSiptam} aakula = full of aakulitam.h = sad, worried

aakuuta * = intention, purpose, wish VS. S'Br. &c. (see {cittA7kUta4} and {sA7kUta}); incitement to activity, Snkhyak. aakIrnam * = dense, filled with, covered, brimming, crowded aakuuta * = n. intention, purpose, wish VS. S'Br. &c. (see {cittA7kUta4} and {sA7kUta}); incitement to activity, Snkhyak. aakula =* confounded, confused, agitated, flurried MBh. &c.; confused (in order), disordered ib.; filled, full, overburdened with (instr. or generally in comp.), eagerly occupied ib.; ({am}) n. a place crowded with people R. iii, 43, 34; `" confusion aalaapa * = m. speaking to, addressing; speech; conversation, communication Pan5cat. Hit. Katha1s. S3ak. &c.; the singing or twittering of birds Katha1s.; statement of the question in an arithmetical or algebraic sum; question; a lesson Jain.; (%{A}) f. (in music) a particular Mu1rcchana1 or melody. aalabdha A: embarrassed *= mfn. touched MBh.; killed, sacrificed; gained, conciliated BhP. aalamba = support aalambate = to recline aalaya = house* = see %{A-lI}.\\m. and n. a house, dwelling; a receptacle, asylum R. Ya1jn5. Katha1s. &c.; (often ifc. e.g. %{himA7laya}, `" the abode of snow. "') aanuupa* = mfn. (fr. {anUpa} g. {kacchA7di} [Pn. 4-2, 133]), belonging to a watery place; wet, watery, marshy Sus'r.; m. any animal frequenting watery or marshy places, as fishes, buffaloes, &c. (cf. {anUpa}) ib.; a descendant of Anpa; ({am}) n. N. of a Sman Lthy. iv, 6, 1. aalasya = idleness aali = maid aalingati = to embrace aalIna * = having come close to Kaths. Hariv. Ragh.; dwelling or abiding in Kaths.; crouched, stooped MBh. R. aalochate = to think, to contemplate aalochaya = (verbal stem) consider aam= yes * =; ind. an interjection of assent or recollection Mriicch. S'ak. Vikr. &c.; (a vocative following this particle is anudtta Pn. 8-1, 55.) aamarsha* = m. (for {a-marSa} q.v. T., with reference to Pn. 6-3, 137), impatience, anger, wrath L. aamaatya * = m. (= {amAtya} q.v.), a minister, counsellor L. aamanaska = the mind free from desire

aama *= 1 mf({A})n. raw, uncooked (opposed to {pakva} q.v.) RV. AV. Mn. Yj. &c.; N. of the cow (considered as the raw material which produces the prepared milk). RV. iii, 30, 14, &c.; unbaked, unannealed AV. MBh. VarBriS. &c.; undressed; unripe, immature Sus'r. &c.; undigested Sus'r.; fine, soft, tender (as a skin) BhP. iii, 31, 27; m. N. of a son of Kriishna VP.; of a son of Ghriita-priishthha BhP. v, 20, 21 [146, 2]; m. or ({am}) n. constipation, passing hard and unhealthy excretions Sus'r.; ({am}) n. state or condition of being raw Sus'r.; grain not yet freed from chaff; [cf. Gk. $; Lat. {amrus}; Hib. {amh}, `" raw, unsodden, &45756[146, 2] crude, unripe "'; Old Germ. {ampher}; Mod. Germ. ({Sauer-ampfer}.] \\*=2 m. (probably identical with 1. {Ama}), sickness, disease L. aamaa*= 2. P. (Pot. {-mimIyAt} Kthh. xix, 13) to bleat at aamana * 1 n. sickness, disease; (for 2. {Amana} see {A-man}. aamana * 2 n. friendly disposition, inclination, affection TS. ii, 3, 9, 1 and 2 MaitrS.; (for 1. {Amana} see under 2. {Ama}.) aamarsha * = m. (for {a-marSa} q.v. T., with reference to Pn. 6-3, 137), impatience, anger, wrath L. aamaya = disease aamisha * = food, meat, prey, an object of enjoyment, a pleasing or beautiful object, coveting, longing for, lust, desire; a gift, boon aamraphalam.h = (n) mango (the king of fruits) aamla = souraanrta* = untruthful, lying, false. aamnaa* = P. {-manati}, to utter, mention, allege; to cite, quote; to commit to memory, hand down in sacred texts; to celebrate KtyS'r. Lthy. BhP. Mlav. Kum. &c. aamnaaya* = m. sacred tradition, sacred texts handed down by repetition; that which is to be remembered or studied or learnt by heart; a Veda or the Vedas in the aggregate; received doctrine VPrt. Mn. MBh. &c.; traditional usage, family or national customs; advice, instruction in past and present usage; a Tantra; a family, series of families L. aana* = m. (fr. {an}), face [NBD.]; mouth; nose [Sy.] RV. i, 52, 15; exhaling the breath through the nose T.; inhalation, breath inspired, breathing, blowing L. aanaksh * =to approach, obtain, reach, present L. aanana = Face, mouth; the face; entrance, door aananaM = face aananda = happiness aanandana = happiness aanandamayaH = full of great happiness

aanata* = mfn. bending, stooping, bowed Ragh. Katha1s.; humbled, submissive, obedient MBh. &c.; bent or curved inwards (as a bow) S3Br.; flat, sunk (not elevated) MBh. R.; pacified, conciliated; saluted reverently. [140,2] aanaya * = m. leading to T.; leading to a teacher = {upanayana} q.v.) L. aanaaya * = {as}. m. a fishermas net Pn. aanati* = f. bending, bowing, stooping VS. Katha1s. ; submission, obedience, inferiority Comm. on Ka1tyS3r. &c. ; contentedness T. ; saluting L. aangirasapavitra = n. N. of the verse RV. iv, 40, 5 p. aangirasezvaratIrtha = n. N. of a Tirtha S'ivaP. Rev. aangiraa4 = mf({I4})n. descended from or belonging or referring to the Angirases or to Angiras AV. VS. &c.; ({a4s}) m. a descendant of Angiras (as Briihatsman [AV.], Cyavana [S'Br. iv], Aysya [S'Br. xiv], &c.) RV. AV. &c.; especially N. of Briihaspati RV. AV. &c. [131,2]; the planet Briihaspati i.e. Jupiter; ({I}) f. a female descendant of Angiras MBh. i, 6908; iii, 14128. aangIrasa4* = mf({I4})n. descended from the Angirases or from an Angiras TBr. aangla = English aanglabhaashhaa = English language aaNiH = nail aanila * = mf({I})n. (fr. {anila}), proceeding from or produced by wind, windy L.; belonging to Vyu or Anila T.; m. N. of Hanumat; of Bhma L.; ({I}) f. and ({am}) n. N. of the constellation Svti. aaniila * = mf({A})n. darkish Ragh. Vikr.; slightly dark or blue; m. a black horse L.; ({I}) f. a black mare T.; tin L. aanrita* = mf({I})n. (fr. {an-Rta} g. {chattrA7di} Pn. 4-4, 62), untruthful, lying, false. aantaradeshiiya = within the country mainly for transaction?? aanumaanika* = mf({I})n. (fr. {anumAna}), relating to a conclusion, derived from inference, subject to inference, inferable, inferred p. S'nkhS'r.; making conclusions BhP. aanumata* = mf({I})n. belonging to the goddess Anu-mati (q.v.) TBr. aanupuurva* = n. and {I} f. (fr. {anu-pUrva}), order, series, succession MBh. R. &c.; (in law) direct order of the castes Mn. Yj. &c.; (generally only instr. {-eNa} and {-yA}, one after the other, in due order.) aanupuurvya* = n. order, succession KtyS'r. Mn. Yj. &c.; (generally abl. {-At}, in due order.) aanusUya * = mfn. given by Anu-sy (Atri's wife) Ragh. xiv, 14.

aanuSUka4 * = mfn. (probably fr. {anu-SUka}, `" after-shoot of rice "' [according to native interpretation from {anu-sU}]), `" in the manner of the after-shoot of rice "' i.e. shot after TS. ii, 3, 4, 2. aanusuka * = mfn. studying or knowing the work Anus (q.v.) L. aanusUka * = = {AnuSUka} (?) q.v. aa pa* = 1 m. obtaining; (mfn.) ifc. to be obtained (cf. %{dur-}). aa pa* = 2 m. N. of one of the eight demigods called Vasus VP. Hariv. MBh.; (%{I}) f. N. of a constellation L. aa pa* = 3 n. (fr. 2. %{ap} Pa1n2. 4-2, 37), a quantity of water, Mallina1tha on S3is3. iii, 72. aapaa* = 1. P. %{-pibati}, (Impv. 2. du. %{A4pibatam} RV. ii, 36, 6; pf. %{-papau}: Pass. %{pIyate}, &c.) to drink in, suck in or up; to sip RV. MBh. Ragh.; to drink in with ears or eyes i.e. to hear or see with attention, hang on BhP. Ragh.; to absorb, take away: Caus. %{-pAyayati}, to cause to drink or suck in BhP. aap.h = to obtain aapaada* = 1 m. reward, remuneration ChUp.; arriving at L.; (for 2. {A-pAda} see below.) aapaada* = &c. see under 1. {A-pad} aapadaa* = f. misfortune, calamity L. aapaH = water aapaNaH = (m) shop aapana * = n. obtaining, reaching, coming to BhP.; pepper L. aapaana * = 1 mfn. one who has reached; (for 2. see %{A-} 1. %{pA}.) aapaNa * = m. a market, a shop MBh. R. Katha1s.; waves MBh.; commerce, trade L. aapana * = &c. see under 1. %{Ap}. aapaNikaH = (m) shop-keeper aapad.h = calamity aapadaaM = dangers aapannaM = achieved aapannaaH = gaining aapah = water

aapanna * = mfn. entered, got in S'Br. KtyS'r. &c.; afflicted, unfortunate S'ak. Kaths. &c.; gained, obtained, acquired; having gained or obtained or acquired. aapaaDa* = m. (ifc. mf({A})n. L.) compressing, squeezing Sus'r.; giving pain, hurting L.; a chaplet tied on the crown of the head MBh. R. Ragh.; N. of a metre. aapta * = mfn. reached, overtaken, met S'Br.; received, got, gained, obtained S'Br. Mn. Hit. Kaths.; filled up, taken S'Br.; come to Naish.; reaching to, extending; abundant, full, complete; apt, fit, true, exact, clever, trusted, trustworthy, confidential Mn. R. Ragh. &c.; respected; intimate, related, acquainted MBh. R. Ragh. &c.; appointed; divided Sryas.; connected L.; accused, prosecuted L.; m. a fit person, a credible or authoritative person, warranter, guarantee; a friend; an Arhat Jain.; N. of a Nga MBh.; ({A}) f. = {jaTA} q.v. L.; ({am}) n. a quotient; equation of a degree L. aapuurya = covering aapuryamaaNaM = always being filled aapUryamANa * = mfn. becoming full, increasing aaprichchha = take leave of aapoklima = The 3rd, 6th, 9th and 12th Houses ApratI * = (%{A-prati-i}) P. (Impv. 2. pl. %{-e4tana} RV. vi, 42, 2) to go towards any one to meet him. iishaM = Lord S'iva aaptuM = afflicts one with aapnuyaaM = may have aapnuvanti = attain aapnoti = achieves aaplutaa = immersed aapsara: = mfn. (fr. {apsaras}), belonging to the Apsaras. aapUryamANa* = mfn. becoming full, increasing. aapya* = 2 mfn. (fr. 2. {ap}), belonging or relating to water, watery, liquid Sus'r.; consisting of water; living in water; m. N. of several asterisms VarBri.; N. of a Vasu; ({As}) m. pl.N. of a class of deities BhP. Hariv.; ({am}) n. N. of a constellation; (for 1. {Apya} see under {Ap}.) aapya* = 3 n. N. of a plant, a kind of Costus L. (cf. {vApya}.) aa-pyAyana * =mfn. causing fulness or stoutness Sus'r.; increasing welfare, gladdening L.; ({I}) f. an umbilical vein MrkP.; ({am}) n. the act of making full or fat Sus'r.; satiating; satisfying, refreshing, pleasing Mn.; increasing, causing to thrive MBh.; causing to swell (the Soma) S'Br. &c.; satiety, satisfaction; advancing; anything which causes corpulency or good condition; strengthening medicine Sus'r.; corpulency, growing or being fat or stout; gladness L.

aaraadhita * =mfn. propitiated, pleased, solicited for a boon; worshipped, honoured, revered; accomplished, effected. aaraadhya = pleasable aaraama = (m) garden aaraamaH = from rAma? source? aaraT * P. (p. {-raTat}) to shriek, screech Kaths. Bhathth. aaraa4t * = ind. (abl. of an ideal base {Ara} fr. {A-R}; cf. {Are4}) from a distant place; distant; to a distant place; far from (with abl.) RV. AV. p. MBh. Kaths.; near Gaut. Ragh.; directly, immediately Prab. Kaths. S'ak. 131 a; ({t}) m. N. of a village L. aaratii = crying out of desperation for help, ritual aarabdhat.h = started aarabdham.h = started aarabhamaaNa* = mfn. beginning, commencing resolutely (with a determination to finish). aarabhaTa* = m. an enterprising man, courageous man L.; (%{I}) f. boldness, confidence, heroism Ra1jat.; (in dram.) the representation of supernatural and horrible events on the stage. aarabhate = begins aarabhyate = is begun aarakta* = mfn. reddish Sus'r. Vikr.; ({am}) n. red sandal-wood L aarambha = beginning *= m. undertaking, beginning Mn. Pan5cat. Megh. &c.; a thing begun; beginning, origin, commencement S3Br. Ka1tyS3r. Megh. &c.; (in dram.) the commencement of the action which awakens an interest in the progress of the principal plot Sa1h. 324 and 325; haste, speed; effort, exertion; pride; killing, slaughter (erroneous for %{Alambha} see Zachariae, Beitrge, p. 20, l. 9) aarambhaH = endeavor aarambhashuura = one who shows active participation in the beginning aarambhikaaH = beginners aaraNya*= mf({A})n. (fr. {araNya}), being in or relating to a forest, forest-born, wild RV. AV. KtyS'r. MBh. &c.; m. a wild animal ChUp. aaraNyaka*= mfn. forest, wild, forest-born, produced in a forest, relating to a forest or a forest animal, (the {AraNyakam parva} of the Mah-bhrata is either the whole third book or only the first section of it); m. a forester, an inhabitant of the woods MBh. Ragh. &c.; ({am}) n. N. of a class of religious and philosophical writings closely connected with the Brhmanas and called

ranyakas because either composed in forests or studied there, (the Upanishads are considered to be attached to them.) aarakshakaH = (m) policeman aarakshikaa = (f) policewoman aaraadhanaM = for the worship aarda * = mf({I} [gana {gaurA7di} Pn. 4-1, 41])n. ({Rd}), pressing hard, tormenting exceedingly T aardha* = in comp. optionally for {ardha-} (q.v.) Pn. 7-3, 2 aardita = parched, dry aardra = wet * mf({A})n. ({ard} Un. ii, 18) wet, moist, damp RV. TS. S'Br. MBh. Mn. Sus'r. Megh. &c.; fresh, not dry, succulent, green (as a plant), living AV. S'Br. R. Sus'r. MBh. &c.; fresh, new Kaths.; soft, tender, full of feeling, warm; loose, flaccid Kaths. Megh. Pacat. &c.; m. N. of a grandson of Priithu Hariv. VP.; ({A}) f. the fourth or sixth Nakshatra or lunar mansion AV. MBh. VarBriS.; ({am}) n. fresh ginger Vishnus.; dampness, moisture Hariv. aardrachittaa = having emotional mind aardraa = Sixth nakshatra aarghya * = mfn. relating to or coming from the above bee Sus'r.; ({am}) n. its honey L. aarhaaH = deserving aarii * = P. ({A4-riNanti} RV. ix, 71, 6) to pour, let drop: . {A4-rIyate}, to trickle or flow upon; to flow over RV. aarita * = mfn. praised RV. i, 101, 4, & aarjavaM = simplicity aarjava* = mfn. (fr. {Rju} g. {pRthvAdi} Pn. 5-1, 122), straight; honest, sincere Kaths.; m. N. of a teacher VP.; ({am}) n. straightness, straight direction Sh.; rectitude, propriety of act or observance; honesty, frankness, sincerity ChUp. p. Gaut. MBh. R. Mn. &c. arjavaka* = mfn. straight, direct; m. N. of the ninth Sarga or creation MBh. xii, 11566. aarjuna * = m. N. of Indra (= {arjuna} q.v.) Kthh. 34, 3. aarka * = mfn. (fr. {arka}), belonging or relating to the sun BhP.; coming from the plant Calotropis Gigantea VarBriS. aarogya = health aaropayati = to plant

aaropita*= mfn. raised, elevated Kum.; fixed, placed Kd.; made; charged with; strung (as a bow); deposited, intrusted; interposed, supplied; accidental, adventitious L. aarohaNa = climbing aarohati = to climb, to ascend aarpita* = mfn. fastened to, annexed; dependent on RV. AV. aarta = intensely troubled aarta * = mfn. (optionally also written {Artta}, whence erroneously derived fr. {Rt} or even regarded as irreg. formation fr. {ard}; see also Weber in S'Br. p. 339, l. 20 ff.) fallen into (misfortune), struck by calamity, afflicted, pained, disturbed; injured; oppressed, suffering, sick, unhappy S'Br. TS. Mn. R. S'ak. Ragh. &c. aartha * = mf({I})n. (fr. {artha}), relating to a thing or object; material, significant (opposed to {zAbda} q.v.) Sh.; resulting from or based on the possession of a thing Pat. aartaH = the distressed aarthika = (adj) economic, fiscal aarthikaniiti = (f) economic policy aaru* = 1 1. P. {-rauti} or {-ravIti} (Impv. {A4-ruva} RV. i, 10, 4) to shout or cry towards; to cry out VarBriS. R. Bhathth.; to praise L.: Intens. {-roravIti}, to roar towards or against RV. \\* = 2 m. a hog; a crab; the tree Lagerstroemia Regina L.; ({us}) f. a pitcher L. aaruDha = The sign which is as distant from the lord as the lord is from the house concerned aaruuDha * = mounted, ascended, bestridden (as a horse &c.) MBh. Hariv. BhP.; risen; raised up, elevated on high VarBriS. Pacat. Hit. Kaths. &c.; undertaken; reached, brought to (often used in compounds e.g. {indriyA7rUDha}, brought under the cognizance of the senses, perceived) BhP.; having reached or attained, come into (a state) BhP. Prab. S'ak. Kaths. &c.; ({am}) n. the mounting, arising. aarurukshoH = who has just begun yoga aaruhya = having climbed aaruu* = mfn. ({R} [Un. i, 87]), tawny; ({Us}) m. tawny (the colour) L aaruuDhasya = of one who has attained aaruuDhaani = being placed aaruudha = house aaruNi * = m. (fr. {aruNa})N. of Uddlaka (a renowned Brhmana teacher, son of Aruna Aupaves'i and father of S'veta-ketu) S'Br. AitBr. MBh.; N. of Auddlaki (= S'veta-ketu) KathhUp.; N. of Suparneya, a son of Prajpati Tr.; of Vainateya MBh.; of Tathyu Blar.

aarya = wise man* = m. (fr. {arya4}, {R}), a respectable or honourable or faithful man, an inhabitant of ryvarta; one who is faithful to the religion of his country; N. of the race which immigrated from Central Asia into ryvarta (opposed to {an-Arya}, {dasyu}, {dAsa}); in later times N. of the first three castes (opposed to {zUdra}) RV. AV. VS. MBh. Yj. Pacat. &c.; a man highly esteemed, a respectable, honourable man Pacat. S'ak. &c.; a master, an owner L.; a friend L.; a Vais'ya L.; Buddha; (with Buddhists [Pli {ayyo}, or {ariyo}]) a man who has thought on the four chief truths of Buddhism (see next col.) and lives accordingly, a Buddhist priest; a son of Manu Svarna Hariv.; (mf({A} and {A4rI})n.) ryan, favourable to the ryan people RV. &c.; behaving like an ryan, worthy of one, honourable, respectable, noble R. Mn. S'ak. &c.; of a good family; excellent; wise; suitable; ({A}) f. a name of Prvat Hariv.; a kind of metre of two lines (each line consisting of seven and a half feet; each foot containing four instants, except the sixth of the second line, which contains only one, and is therefore a single short syllable; hence there are thirty instants in the first line and twenty-seven in the second); [cf. Old Germ. {e7ra}; Mod. Germ. {Ehre}; Irish {Erin}.] aaryasamaaja = Aryan group aaryaa = (f) a respected woman aasa*= seat, the lower part of the body behind, posteriors aasaat * = ind. (fr. an ideal base {Asa}), from or in the proximity, near RV. aa4sa*=ashes, dust, a bow aasaM = exist aasakta = attached\\* = mfn. fixed or fastened to; attached to, lying on or upon S'Br. Kum. R. Kaths. &c.; attached strongly to, intent on; zealously following or pursuing MBh. VarBri. Kaths. Pacat. &c.; wound round, encircled; accompanied or furnished with; following directly, immediately proceeding from (acc.) MBh. aasaktamanaaH = mind attached aasana = seat aasanaM = seat aasanastham.h = (lotus like-)posture-stood aasane = on the seat aasaadaya = (causative of aa+sad) resort to aasaadya = attaining aasha.ns.h = to wish, to hope, to desire aashaya = (masc) resting place aas'aya * = m. resting-place, bed; seat, place; an asylum, abode or retreat S'Br. MBh. Pacat. Bhag. &c.; a receptacle; any recipient; any vessel of the body (e.g. {raktA7zaya}, `" the receptacle of blood "' i.e. the heart; {AmA7zaya}, the stomach &c.) Sus'r.; the stomach; the abdomen Sus'r.;

the seat of feelings and thoughts, the mind, heart, soul Yj. R. Kaths. &c.; thought, meaning, intention Prab. Kaths. Pacat.; disposition of mind, mode of thinking; (in Yoga phil.) `" stock "' or `" the balance of the fruits of previous works, which lie stored up in the mind in the form of mental deposits of merit or demerit, until they ripen in the individual soul's own experience into rank, years, and enjoyment (Cowell's translation of Sarvad. 168, 16 ff.); the will; pleasure; virtue; vice; fate; fortune; property; a miser, niggard L.; N. of the plant Artocarpus Integrifolia L. aashayasthitaaH = situated within the heart aashaa = desire aasha*= (1. {az}), reaching, obtaining (cf. {dur-} Aza m. food; eating S'Br. KtyS'r. &c. (cf. {prAtar-Aza}, {sAyam-Aza}, &c.; {hutA7za}, {AzrayA7za}, &c.) aashaa4 *=, desire, hope, expectation, prospect AV. S'Br. ChUp. R. S'ak. Kaths. Pacat. &c.; Hope personified as the wife of a Vasu Hariv.; as the daughter-in-law of Manas Prab.; (for 2. {A4zA} see s.v.) aa4shaa*. (1. {az}; for 1. {AzA4} see {A-zaMs}), space, region, quarter of the heavens RV. AV. TS. R. MBh. Ragh. &c. aashaapaasha = entanglements in a network of hope aashaapiNDaM = AshA+pindaM, desire+lump(piNDaM also means rice-ball given aas'i * = 1 f. eating Kaus'. aas'ii * =1 f. = 1. {Azi4s} L.; (for 2. {AzI} see 2. {Azis}.) aa-s'i * =2 P. (Impv. {A4-zizIhi}) to sharpen [Sy.] i.e. to make zealous RV. vii, 16, 6; viii, 21, 8 [to bestow, let partake BRD.]; (for 1. {Azi} see 2. {Aza}.) aas'ii * =2 f. = 2. {Azis} L. aa-s'ii * =3 . (irr. {-za4ye} [3. sg.] RV. AV.: Impv. 3. sg. {A-zayAm} AV. v, 25, 9; 3. pl. {-zerate} Vikr.) to lie or rest on or round: P. (impf. 3. pl. {A7zayan}) to wish BhP. ix, 1, 37 [perhaps this form is rather a Nom. from 1. {AzA}?]: Caus. (impf. {A74zIzayat}) to lay or put upon R. aashina = old (also heard as aashiina) aashishhati = to give aashirvaad aashu = fast aashcharyaM = surprise aashcharyamayaM = wonderful aashcharyavat.h = with wonder, surprise aashcharyaaNi = all the wonders

aashrama = a yoga centre or school aashrayatva = dependence, leaning aashrayaa = sheltor aashrayet.h = must come upon aashri = to take shelter aashritaM = assuming aashritaH = taking refuge aashritaaH = accepting aashritya = taking shelter of aashleshha = embrace aashleshhaa = Ninth nakshatra aashvaasayaamaasa = encouraged aashvinii = First nakshatra aas'u * = mfn. (1. {az} Un. i, 1), fast, quick, going quickly RV. AV. S'Br. &c.; ({us}) m. Ved. the quick one, a horse RV. AV.; ({us}, or {u}) m. n. rice ripening quickly in the rainy season S'Br. KtyS'r. L.; ({u}) n. N. of a Sman; ({u}) ind. quickly, quick, immediately, directly Sus'r. Megh. Pacat. &c. (cf. Gk. $, $; Lat. {acu} in {acupedius}, &49452[157, 3] {o7cissimus}: of the same origin may be the Lat. {aquila} and {accipiter}.) aas'aya* = m. resting-place, bed; seat, place; an asylum, abode or retreat S'Br. MBh. Pacat. Bhag. &c.; a receptacle; any recipient; any vessel of the body (e.g. {raktA7zaya}, `" the receptacle of blood "' i.e. the heart; {AmA7zaya}, the stomach &c.) Sus'r.; the stomach; the abdomen Sus'r.; the seat of feelings and thoughts, the mind, heart, soul Yj. R. Kaths. &c.; thought, meaning, intention Prab. Kaths. Pacat.; disposition of mind, mode of thinking; (in Yoga phil.) `" stock "' or `" the balance of the fruits of previous works, which lie stored up in the mind in the form of mental deposits of merit or demerit, until they ripen in the individual soul's own experience into rank, years, and enjoyment (Cowell's translation of Sarvad. 168, 16 ff.); the will; pleasure; virtue; vice; fate; fortune; property; a miser, niggard L.; N. of the plant Artocarpus Integrifolia L. aas.h = to sit aasi* = P. (pf. %{A4-siSAya} RV. x, 28, 10) to wrap or pack up. aasita* = mfn. seated, being at rest; one who has sat down, one who is seated or dwells Kaths. R. &c.; ({am}) n. sitting, sitting down Sh. MBh.; a seat; a place where one has lived, an abode R.; way or manner of sitting (cf. {dur--}); N. of several Smans. aasit.h = was/existed

aasina = by the weapon aasinaM = situated aasinaH = eaters aasiit.h = was aasiita = does remain still aasiinaH = situated aaspada* = n. (ifc. mf[{A}]n. fr. {pada} with {A} prefixed, {s} being inserted), place, seat, abode S'ak. Kaths. Mriicch. Bhartri. Das'. &c.; the tenth lunar mansion VarBri.; business, affair; dignity, authority; power L. aasphuT * = Caus. {-sphoTayati}, to split open, crush, grind Kaths.; to move, agitate quickly; to shake MBh. Mn. BhP. &c. aas'raya* = m. that to which anything is annexed or with which anything is closely connected or on which anything depends or rests Pn. R. Ragh. Sus'r.; a recipient, the person or thing in which any quality or article is inherent or retained or received; seat, resting-place R. Kaths. Sus'r. &c.; dwelling, asylum, place of refuge, shelter R. S'is'. &c.; depending on, having recourse to; help, assistance, protection Pacat. Ragh. &c.; authority, sanction, warrant; a plea, excuse L.; the being inclined or addicted to, following, practising; attaching to, choosing, taking; joining, union, attachment; dependance, contiguity, vicinity RPrt. Yj. Mn. &c.; relation; connection; appropriate act or one consistent with the character of the agent; (in Gr.) the subject, that to which the predicate is annexed; (with Buddhists) the five organs of sense with {manas} or mind (the six together being the recipients of the {Azrita} or objects which enter them by way of their {Alambana} or qualities); source, origin; ifc. depending on, resting on, endowed or furnished with (e.g. {aSTa-guNA7zraya} see under {aSTa}). aasrij *V-S evolved. send forth *= = P. (Impv. 2. sg. {A4-sRja}) . (pf. 3. pl. {A4-sasRjire}) to pour out upon, pour in RV.; to admit (a stallion to a mare) RV. ix, 97, 18; to adorn, decorate RV. v, 52, 6; to carry near; to procure KtyS'r. aastikyaM = religiousness aas'ru * = P. {-zRNoti} . {-zRNute}, to listen to; to hear; to perceive (with the ear) RV. AV. TS. S'Br. BhP. &c.; to accept, promise Pn. 1-4, 40 R. Yj. L.: Caus. {-zrAvayati} [but {A4zravayatam} RV. vii, 62, 5; aor. {-azuzravus} RV. x, 94, 12], to cause to hear; to announce, make known, tell RV. s'vS'r. MBh.; to address, speak to, call to (especially at particular rites) RV. AV. TS. S'Br. ChUp. TUp. KtyS'r. &c.: Desid. {-zuzrUSati} [only P. Pn. 1-3, 59], to wish to hear; to listen. aas'ruta * = mfn. listened to , heard ; audible TS. ; promised , agreed Ya1jn5. ; (%{am}) n. a calling (at rites see %{A-zrAvaNa}) Ka1tyS3r. TS. aaste = remains aasthaaya = following aasteya* = mfn. (Pn. 4-3, 56) belonging to something existent. aasthitaH = being situated

aasthitaaH = situated aastikya* = n. (fr. {Astika}), belief in God, piety, faithfulness; a believing nature or disposition MBh. Bhag. BhP. aasu * = to press out (Soma juice); to distil aa-su * = 3. P. {-suno4ti}, (Subj. 2. pl. {-suno4tA} AV. xx, 127, 7 and {A4-sotA} RV. ix, 108, 7) to press out (Soma juice); to distil RV. AV. S'Br. ChUp. aa-suu * = P. {A4-suvati} 1. (p. {-suvAna4}) to excite towards [161, 1]; to throw to, send off towards; to assign to, bring quickly, procure; to yield, grant RV. AV. S'Br. aasuraM = demonic * aasura = 1 mf({I})n. (fr. {asura}), spiritual, divine RV. VS. AV.; belonging or devoted to evil spirits; belonging or relating to the Asuras RV. AV. VS. KtyS'r. Prab. Das'. &c.; infernal, demoniacal; m. an Asura or demon AV. AitBr. Pn.; a form of marriage (in which the bridegroom purchases the bride from her father and paternal kinsmen) s'vGri. i, 6, 6 Mn. iii, 31 (cf. {vivAha}); ({As}) m. pl. the stars of the southern hemisphere Sryas. &c.; a prince of the warriortribe Asura Pn.; ({I}) f. a female demon; a division of medicine (surgery, curing by cutting with instruments, applying the actual cautery); N. of the plant Sinapis Ramosa L.; the urethra BhP.; ({am}) n. blood; black salt L. aasuraH = demoniac aasuranishchayaan.h = demons aasurii = demoniac qualities aasuriiM = atheistic aasuriishhu = demoniac aas'u* = mfn. (1. %{az} Un2. i, 1), fast, quick, going quickly RV. AV. S3Br. &c.; (%{us}) m. Ved. the quick one, a horse RV. AV.; (%{us}, or %{u}) m. n. rice ripening quickly in the rainy season S3Br. Ka1tyS3r. L.; (%{u}) n. N. of a Sa1man; (%{u}) ind. quickly, quick, immediately, directly Sus3r. Megh. Pan5cat. &c. (cf. Gk. $, $; Lat. {acu} in {acupedius}, &49452[157,3] {o7cissimus}: of the same origin may be the Lat. {aquila} and {accipiter}.) aas'vaasa * = m. breathing again or freely, taking breath; recovery Sus'r.; cheering up, consolation; relying on Kaths.; a chapter or section of a book Sh. aasvaada = tastingaatanka = horror, terror aazvaasa * = m. breathing again or freely, taking breath; recovery Sus3r.; cheering up, consolation; relying on Katha1s.; a chapter or section of a book Sa1h. aasya = (m) mouth aasyaa * = f. sitting Sus'r.; abiding, abode; state of rest L.

aasya4 * = n. [ifc. mf({A})n.] mouth, jaws RV. AV. VS. MBh. &c.; face Yj.; (mfn.) belonging to the mouth or face, belonging to that part of the mouth or face, belonging to that part of the mouth which is the organ of uttering sounds or letters Pn. Siddh. Ks'. &c. [160, 1] aatataayinaH = aggressors aatapa = heat aatapatraM = sunshade* = n. `" heatprotector "' (ifc. f. {A} Megh. Kaths.), a large umbrella (of silk or leaves) MBh. &c.; {AtapatrAyita} mfn. forming an umbrella (as the branches of a tree) BhP. aatishhTha = be situated aatura = anxious aatta = ready aattha = have spoken aatmaa = soul aatmaa.atattvamasi = Thou art That Not (self + Self are differnt:Duality) aatmanaa* = instr. of {Atman}, in comp. [but not in a Bahuvrhi] with ordinals Pn. 6-3, 6 (cf. the Bahuvrhi compounds {Atma-caturtha}, and {-paJcama}.) aatmaanaM = the mind aatmaani = in the pure state of the soul aatmaasambhavitaaH = self-complacent aatma = of the self * = (in comp. for {Atma4n}; also rarely ifc. e.g. {adhy-Atma}, {adhyAtma4m}). aatmaka* mf({ikA})n. belonging to or forming the nature of (gen.) MBh. xv, 926; having or consisting of the nature or character of (in comp.) ChUp. [cf. {saMkalpA7tmaka}]; consisting or composed of Mn. MBh. &c. (cf. {paJcA7tmaka} &c.) aatman * = {A} m. (variously derived fr. {an}, to breathe; {at}, to move; {vA}, to blow; cf. {tma4n}) the breath RV.; the soul, principle of life and sensation RV. AV. &c.; the individual soul, self, abstract individual [e.g. {Atma4n}] (Ved. loc.) {dhatte}, or {karoti}, `" he places in himself "', makes his own TS. v S'Br.; {AtmanA akarot}, `" he did it himself "' Kd.; {AtmanA vi-yuj}, `" to lose one's life "' Mn. vii, 46; {Atman} in the sg. is used as reflexive pronoun for all three persons and all three genders e.g. {AtmAnaM sA hanti}, `" she strikes herself "'; {putram AtmanaH spRSTvA nipetatuH}, `" they two having touched their son fell down "' R. ii, 64, 28; the prayers of transcendental activity [with for each of the four a type of priest or below s.v. {AtmanA}]; essence, nature, character, peculiarity (often ifc. e.g. {karmA7tman}, &c.) RV. x, 97, 11, &c.; the person or whole body considered as one and opposed to the separate members of the body VS. S'Br.; the body Ragh. i, 14 RmatUp.; (ifc.) `" the understanding, intellect, mind "' see {naSTA7tman}, {mandA7-}; the highest personal principle of life, Brahma (cf. {paramA7tman}) AV. x, 8, 44 VS. xxxii, 11 S'Br. xiv, &c.; effort L.; (= {dhRti}) firmness L.; the sun L.; fire L.; a son L.; [Old Germ. {tum}; Angl. Sax. {oedhm}; Mod. Germ. {Athem}, {Odem}; Gk. $, $ (?).] &42279[135, 1]

aatma-krita * = ({Atma4-}) mfn. done or committed against one's self VS. viii, 13; done of one's self, self-executed R. ii, 46, 23. aatmaghosha * = m. `" uttering one's own name "', a crow L.; a cock L. aatmaja * = mfn. self-originated MBh. xii, 12449; m. (ifc. f. {A} R.) `" born from or begotten by one's self "', a son Nir. Mn. &c.; N. of the fifth lunar mansion VarYogay.; ({A}) f. a daughter MBh. R. &c.; `" originating from intellect "', the reasoning faculty L. aatmajJa * = mfn. knowing one's self MBh. xii, 12440; knowing the supreme spirit Vedntas. aatmajJAna * = n. self-knowledge MBh. v, 990 and 1167; knowledge of the soul or supreme spirit Mn. xii, 85 and 92 MBh. Vedntas. aatma-tattva * = n. the true nature of the soul or of the supreme spirit S'vetUp.; ({Atmatattva}) {-jJa} mfn. knowing or versed in the Vednta doctrines L. aatmata * = f. essence, nature BhP. aatmatva * = n. essence, nature Sh. aatmadars'a * = m. `" self-shower "', a mirror Ragh. vii, 65. aatmadaa * = mfn. granting breath or life RV. x, 121, 2. aatmadaana * = n. gift of self, self-sacrifice Kaths. aatmakaM = consisting of aatmaka* = mf(%{ikA})n. belonging to or forming the nature of (gen.) MBh. xv, 926; having or consisting of the nature or character of (in comp.) ChUp. [cf. %{saMkalpA7tmaka}]; consisting or composed of Mn. MBh. &c. (cf. %{paJcA7tmaka} &c.) aatmakaH = possessing or controlling aatmakaaraNaat.h = for sense enjoyment aatmaja = son aatmajaH = son aatmajaa = daughter aatmatriptaH = self-illuminated aatman.h = Soul aatmana = (Masc.instr.sing.) thro' the self aatmanaH = of the person

aatmanaa = by the purified mind * = instr. of {Atman}, in comp. [but not in a Bahuvrhi] with ordinals Pn. 6-3, 6 (cf. the Bahuvrhi compounds {Atma-caturtha}, and {-paJcama}.) aatmani = in himself aatmabhaava = within their hearts aatmabhuutaatmaa = compassionate aatmamaayayaa = by My internal energy aatmayogaat.h = by My internal potency aatmaratiH = taking pleasure in the self aatmavantaM = situated in the self aatmavashyaiH = under one's control aatmavaan.h = established in the self aatmavinigrahaH = self-control aatmavibhuutayaH = personal opulences aatmavishvaasaH = (m) confidence aatmasa.nyama = of controlling the mind aatmasa.nstutiH = and praise of himself aatmasa.nsthaM = placed in transcendence aatmasaat.h = to imbibe, to make one's own, to train oneself aatmaGYaana = knowledge of self aatmiyataa = the feeling of oneness aatmaiva = the very mind aatmatattva * = n. the true nature of the soul or of the supreme spirit S'vetUp.; ({Atmatattva}) {-jJa} mfn. knowing or versed in the Vednta doctrines L. aatma-tantra * =n. the basis of self MBh. xiii, 4399; (mfn.) depending only on one's self, independent BhP. (cf. {sva-tantra}.) aatma-ta * =f. essence, nature BhP. aatura * = mf({A})n. suffering, sick (in body or mind) RV. viii AV. xi, 101, 2, &c.; diseased or pained by (in comp.) MBh. R. &c.; desirous of (Inf.) (cf. {an-Atura4}.)

aatyantikaM = supreme aavaasaH = (m) residence, living quarters aavaha * =mf({A})n. bringing, bringing to pass, producing; what bears or conveys Mn. Bhag. R. Pacat. &c.; m. N. of one of the seven winds or bands of air (that which is usually assigned to the {bhuvar-loka} or atmospheric region between the {bhUr-loka} and {svar-loka}) Hariv.; one of the seven tongues of fire. [155, 2] aavaaha * = m. inviting, invitation MBh.; marrying L.; N. of a son of S'vaphalka Hariv aavali * = %{is} and %{I} f. (%{val} T.), a row, range; a continuous line; a series; dynasty, lineage Vikr. BhP. Prab. Hit. &c. aavaasya* = mfn. ifc. to be inhabited by, full of BhP. viii, 1, 10. aavaraNa = a veil aavartaH = (m) whirlpool aavartate = comes back aavartinaH = returning aavartita* = mfn. turned round, stirred round Hariv. BhP. &c. aavasatha4 * = m. (Un. iii, 114) dwelling-place, abode, habitation, night's lodging AV. ix, 6, 7 S'Br. ChUp. Mn. R. Hit. Ragh. &c.; a dwelling for pupils and ascetics; a village; a particular religious observance L.; a treatise on ry metres T. aavali = (f) line, row aavayoH = of ours aaveza *= m. joining one's self Ka1tyS3r.; entering, entrance, taking possession of MBh. S3ak. Prab. &c.; absorption of the faculties in one wish or idea, intentness, devotedness to an object BhP.; demoniacal frenzy, possession, anger, wrath Ba1lar. Ka1d.; pride, arrogance L.; indistinctness of idea, apoplectic or epileptic giddiness L. aavi* = {is} and {I4} f. (perhaps {vI}), pain, suffering Sus'r. TS.; ({yas}) f. pl. pangs of childbirth Sus'r. aavii* = P. {-ve4ti} (but also {-va4yati} Nigh. ii, 8; pf. {-vivAya}, &c.) to undertake; to hasten near, approach RV.; to grasp, seize AitUp.; to drive on or near RV.: Intens. (Pot. 3. pl. {A4-vavIran} TS. iii, 2, 9, 5) to tremble, be agitated; (for the noun {AvI} see {Avi}, and for {AvI} f. see {Avya}.) aavidhya *= ind. p. having pierced &c. aavirbhuutaM = having taken a physical form or incarnation aavishya = entering

aavis'* =* = P. . {-vizati}, {-te} (inf. {A-vi4zam} RV. ii, 24, 6) to go or drive in or towards; to approach, enter; to take possession of RV. AV. VS. S'Br. MBh. BhP. R. Mn. &c.; to sit down, settle MBh.; to get or fall into; to reach, obtain; to become RV. MBh. R. BhP. &c.: Caus. {-vezayati}, to cause to enter or approach; to cause to reach or obtain; to deliver, offer, present; to make known RV. AV. AitBr. MBh. BhP. Ragh. Bhag. &c. aavishh.h = to be possesed by aavishhTaM = overwhelmed aavishhTaH = overwhelmed aavikshita = descendent of avikshit (i.e, marutta) avrithA * = ind. not in vain, profitably L. aavriti * = f. covering, closing, hiding. aavrij * =. {-vRGkte} (Subj. {-va4rjate} RV. i, 33, 1; aor. {A74vRkta} RV. viii, 90, 16; also P. aor. 1. sg. {A74vRkSam} RV. x, 159, 5) to turn or bring into the possession of, procure for, bestow, give RV.; to turn or bring into one's own possession; to appropriate RV. S'Br. BhP.; to be propitiated, favour BhP.: Caus. P. {-varjayati}, to turn over, incline, bend Hariv. S'ak. Vikr. Ragh. Megh. &c.; to pour out Ragh. Kum.; to deliver BhP. Ragh. &c.; to cause to yield, overcome; to gain one's favour, propitiate, attract Kaths. Das'. &c. aavri * =1 1. P. {-vRNoti}, to cover, hide, conceal; to surround, enclose, shut, comprehend, hem in; to keep off MBh. R. BhP. S'ak. Kaths. &c.: Caus. {-vArayati}, to cover, enclose; to ward off, keep off MBh. R. BhP. VarBriS. aavritya * =1 ind. p. 3. having covered &c. S'ak. MBh. &c. aavrita = encircled aavritaM = is covered aavritaH = is covered aavritaa = covered aavritaaH = covered aavrittiM = return aavritya = covering aavrishhthi = (fem) rain aaveshita = fixed aaveshya = establishing aavriyate = is covered

aavhayati = to call aavya * =mf({AvI})n. (fr. {avi}), belonging to sheep TS.; woollen s'vGri. aayaama *: extending, restraining, restrained, stopping aayaata * = mfn. come, arrived, attained MBh. S'ak. Kaths. &c.; ({am}) n. abundance, superabundance, Kir aayaH = (m) income, earnings aavyakta* = mfn. quite clear or intelligible R. vii, 88, 20. aayatana = place, position aayatam.h = (n) rectangle aayana *= 1 n. coming, approaching RV. AV. VS.; (for 2. {Ayana} see s.v aayaana * =n. coming, arrival RV. viii, 22, 18 MBh. &c.; the natural temperament or disposition L. (cf. {ayAna}.) aayanaa.nsha = Precession of Equinoxes. Used to convert Tropical positions to Sidereal aayaataH = have come aayaatana = abode, resting place aayata * = mfn. stretched, lengthened, put on (as an arrow); stretching, extending, extended, spread over; directed towards, aiming at; extended, long, future MBh. R. Sus'r. Ragh. S'is'. Kir. &c.; m. an oblong figure (in geometry); ({A}) f. a particular interval (in music); ({am}), and ({ayA}) ind. without delay, on the spot, quickly S'Br. aayu* = 1 2. A1. (%{A4-yuvate} RV. ix, 77, 2 ; pf. %{-yuyuve4} RV. i, 138, 1 ; p. %{-yuva4mAna} RV. i, 582, and %{-yuvAna} S3Br. ix, 4, 1, 8) to draw or pull towards one's self ; to seize, take possession of RV. TBr. S3Br. ; to procure, provide, produce TS. ; to stir up, agitate, mingle Ma1nS3r. and Gr2.: Intens. (p. %{-yo4yuvAna} RV. iv, 1, 11) to meddle with.// 2 mfn. (fr. %{i} Un2. i, 2), living, movable RV. VS. ; (%{us}) m. a living being, man ; living beings collectively, mankind RV. ; son, descendant, offspring ; family, lineage RV. ; a divine personification presiding over life RV. x, 17, 4 ; N. of fire (as the son of Puru1ravas and Urvas3i1) VS. MBh. Hariv. (cf. %{Ayus}) ; N. of a man persecuted by Indra RV. ; N. of several other men MBh. Hariv. &c. ; N. of a king of frogs MBh. ; (%{u}) n. [and (%{us}) m. L.] life, duration of life RV. iii, 3, 7 ; ix, 100, 1. aayuH = [long] life aayus * = n. life, vital power, vigour, health, duration of life, long life RV. AV. TS. S3Br. Mn. MBh. Pan5cat. &c.; active power, efficacy RV. VS.; the totality of living beings [food Sa1y.] RV. ii, 38, 5 and vii, 90, 6; N. of a particular ceremony (= %{AyuH-SToma} q.v.); N. of a Sa1man; of the eighth lunar mansion; food L.; (%{us}) m. the son of Puru1ravas and Urvas3i1 (cf. %{Ayu}) MBh. Vikr. VP.; [cf. Dor. $; perhaps also $.] aayudhaM = weapons

aayudhadharmiNI* = f. the plant Sesbania AEgyptiaca (commonly called Jayant) L. aayudhapAla* = m. the governor of an arsenal Hariv. aayudhabhRt* = mfn. bearing arms; ({t}) m. a warrior VarBriS. aayudhAgAra* = n. an armoury, arsenal Mn. MBh. Venis.; {-nara} m. governor of an arsenal Hariv. {AyudhA7gArika} m. governor of an arsenal Hariv. [149, 2] aayudha* = n. a weapon RV. AV. VS. R. Mn. MBh. Ragh. &c.; implement AV. x, 10, 18 AitBr. Kaus'.; gold used for ornaments L.; ({Ani}) n. pl. water L. aayudhaanaaM = of all weapons aayur* = (in comp. for {Ayus} below). aayush* = (in comp. for {Ayus} below). aayusha* = n. ifc. = {Ayus}, duration of life S'Br. Pacat. &c. aayus* = n. life, vital power, vigour, health, duration of life, long life RV. AV. TS. S'Br. Mn. MBh. Pacat. &c.; active power, efficacy RV. VS.; the totality of living beings [food Sy.] RV. ii, 38, 5 and vii, 90, 6; N. of a particular ceremony (= {AyuH-SToma} q.v.); N. of a Sman; of the eighth lunar mansion; food L.; ({us}) m. the son of Purravas and Urvas' (cf. {Ayu}) MBh. Vikr. VP.; [cf. Dor. $; perhaps also $.] aayushhkaaraka = Significator of Longevity which is Saturn aayuta * = mfn. melted, mixed, mingled; ifc. combined with MBh. R. BhP.; ({A4-yutam}) n. halfmelted butter MaitrS. AitBr. aayojakaH = (m) organiser, sponsoraasava abandhu = one who does not have any brothers / kinmen abala = helpless (woman) abalaa = (helpless) Woman abuddhayaH = less intelligent persons abodha = Ignorance abda = Season of plenty abdhi = sea abdhii = (m) ocean, sea abhaavaH = changing quality

abhaavayataH = of one who is not fixed abhaashhata = began to speak abhadra * = mfn. inauspicious, mischievous; (%{am}) n. mischief. abrahmaNya = Not kosher abhaktaaya = to one who is not a devotee abhara: see abhr abhavat.h = became abraviit.h = spoke abhavishhyat.h = will become abhaya = freedom from fear *mf({A})n. unfearful, not dangerous, secure; ({a-bha4ya}) mfn. fearless, undaunted S'Br. xiv; m. N. of S'iva; of a natural son of Bimbisra; of a son of Idhmajihva BhP.; of a river in Kraucadvpa BhP.; ({A}) f. the plant Terminalia Chebula; ({a4-bhayam}) n. (ifc. f. {A}) absence or removal of fear, peace, safety, security RV. &c. (cf. {a4bhaya-tama} below); `" safety "', (applied as proper name to) a child of Dharma and his reign in Plakshadvpa BhP.; a kind of symbol procuring security Hcat.; a sacrificial hymn recited to obtain personal security Kaus'.; the root of a fragrant grass, Andropogon Muricatum. abhayaM = fearlessness abhaye = and fearlessness abhi = preposition abhi+taD.h = to strike abhibhavati = transforms abhibhavaat.h = having become predominant abhibhuuya = surpassing abhichaara = black magic abhidhaana* = n. telling, naming, speaking, speech, manifesting; a name, title, appellation, expression, word; a vocabulary, dictionary, lexicon; putting together, bringing in close connection VPrt.; (compar. {-tara}) KaushBr.; ({I}) f. see s.v. abhidhaasyati = explains abhidhiiyate = is called abhidhitsA* = f. desire of expressing or naming Kpr.

abhidhi* = 3. (impf. 3. pl. {abhy-adhinvan}) to satisfy Kthh. PBr. abhidhii* = (perf. 1. sg. {-dIdhaya-}; p. . {-dI4dhyAna} RV. iv, 33, 9) to reflect upon, consider RV. iii, 38, 1 and x, 32, 4. abhijaana* = n. remembrance, recollection; knowledge L.; ascertainment; a sign or token of remembrance [62,3]; any sign or token serving as a proof for (loc. or {prati}) R.; = {abhijJAnazakuntala} q.v. Sh. abhigraha * = m. seizing taking hold of; attack, onset L.; defiance, challenge L.; robbing, plundering L.; authority L.; a vow Jain abhihitaa = described* = mfn. ( %{dhA}), harnessed or put to (as a horse) RV. AV. S3Br.; named, called Mn. iii, 141, &c.; held forth, said, declared, spoken MBh. Mn. &c.; spoken to Kum. &c.; m. N. of a chief L.; (%{am}) n. a name, expression, word. abhiipsita = desired abhijanavaan.h = surrounded by aristocratic relatives abhijaataH = born of abhijaatasya = of one who is born of abhijaananti = they know abhijaanaati = does know abhijaayate = becomes manifest abhijita = A nakshatra between uttaraashhDhaa and shravaNa mainly centred on the star Vega. For some reason it is not usually included in the 27 nakshatras although it would make 28 if it was. adhipatii - Lord abhijit * = mfn. victorious VS. xv, 7; born under the constellation Abhijit Pn. 4-3, 36, (cf. {Abhijita}); ({t}) m. N. of a Soma sacrifice (part of the great sacrifice Gavm-ayana) AV. S'Br. &c.; N. of a son [Hariv.] or of the father [VP.] of Punarvasu; of Vishnu L.; N. of a star (a Lyrae) L.; of the 20th (or 22nd) Nakshatra AV. &c.; the eighth Muhrta of the day (about midday) Kaus'. &c. abhijin.hmuhuurta = the most auspicious moment abhikrama = in endeavoring abhiikshNa * = mfn. (contr. of {abhikSaNa} cf. Nir. ii, 25), constant, perpetual L.; in comp. for {abhIkSNam} q.v.; ({am}) ind. repeatedly, again and again, perpetually, constantly; presently, at once; very, exceedingly (in comp. {abhIkSNa-}) Rjat. abhimanaH = conceit abhimaana = self-importance * = m. intention to injure, insidiousness KtyS'r.; high opinion of one's self, self-conceit, pride, haughtiness; (in Snkhya phil.) = {abhi-mati}, above; conception

(especially an erroneous one regarding one's self) Sh. &c.; affection, desire; N. of a Riishi in the sixth Manvantara VP. abhimata * mfn. longed for, wished, desired; loved, dear; allowed s'vGri.; supposed, imagined; ({am}) n. desire, wish. abhimriSTa* = touched, struck abhimukhaaH = towards abhinandatii = praises abhinaya = acting abhinivesha = possessiveness abhipravrittaH = being fully engaged abhipraayaH = (m) opinion abhirataH = following abhirakshantu = should give support abhirakshitaM = perfectly protected abhirakshitam.h = who has been well protected abhiraama * = mf({A}) n. pleasing, delightful, agreeable, beautiful; m. N. of Siva; 1. ({am}) ind. so as to be agreeable to (in comp.) S'k.; (for 2. {abhi-rAmam} see s.v. below.) abhiraamastrilokaanaaM = the laudable rAma for all the three worlds abhishhi.nchati = performs' puuja', by pouring water etc. on the idol abhishhekaM = ablution abhisandhaaya = desiring abhitaH = everywhere abhivand * = . (rarely P.) to salute respectfully abhivandaka* = mfn. having the intention to salute Jain. abhi-vandana * n. saluting respectfully abhiijya* = mfn. id. L.; m. a god L abhivyaJjana * = n. making manifest L.

abhiyaachanaa = (f) demand abhiyuktaanaaM = fixed in devotion abhivijvalanti = and are blazing abhiyaata * = mfn. approached; attacked. abhukta * = mfn. uneaten; unenjoyed, unused, unexpended; one who has not eaten, enjoyed or expended. abhuuta* = mfn. whatever has not been or happened. abhyaakarsha 8 = m. ( {kRS}), a striking of the flat of the hand upon the breast in defiance (a practice common to wrestlers and pugilists) MBh. i, 7109. abhyadhikaH = greater abhyanunaadayan.h = resounding abhyarchya = by worshiping abhyaasa* = reaching to, pervading Yj. iii, 114; (with {yad} and Pot.) prospect, any expected result or consequence ChUp.; proximity (with gen. or abl.) R. &c.; (mfn.) near Kum. vi, 2; ({am}) ind. near, at hand AitBr. PBr.; ({e}) loc. ind. near (with gen. or abl.) R. &c.; ({At}) abl. in comp. with (a perf. Pass. p., as) {Agata}, &c., arrived from near at hand, &c. Pn. 2-1, 39 Sch. & vi, 3, 2 Sch. abhyaasa* = 2 m. the act of adding anything, S'ulb.; (in Gr.) `" what is prefixed "', the first syllable of a reduplicated radical Pn.; reduplication Nir.; repetition Mn. xii, 74, &c.; (in poetry) repetition of the last verse of a stanza [Nir.] or of the last word of a chapter [Comm. on AitBr.]; (in arithm.) multiplication; repeated or permanent exercise, discipline, use, habit, custom [77, 1]; repeated reading, study; military practice L.; (in later Vednta phil.) inculcation of a truth conveyed in sacred writings by means of repeating the same word or the same passage; (in Yoga phil.) the effort of the mind to remain in its unmodified condition of purity (sattva). abhyaasa * = see ({abhy-} 1. {az} and) 2. {abhy-} 2. {as}. abhyasanaM = practice abhyasuuyakaaH = envious abhyasuuyati = is envious abhyasuuyantaH = out of envy abhyahanyanta = were simultaneously sounded abhyaasha = outskirts abhyaasa = study

abhyaasayoga = by practice abhyaasayogena = by the practice of devotional service abhyaasaat.h = than practice abhyaase = in practice abhyaasena = by practice abhyavarsha: A* heaped with, showerd by, covered with, poured over abhyutthaanaM = predominance abhyudaya = rise, prosperity * = m. sunrise or rise of luminaries (during or with reference to some other occurrence) Ka1tyS3r. Jaim.; beginning, commencing (as of darkness, &c.) R.; elevation, increase, prosperity, happiness, good result Mn. iii, 254 R. &c.; a religious celebration, festival Mn. ix, 84. abhyupAyana * = n. a complimentary gift, an inducement BhP. abhyupeta* = mfn. approached, arrived at (acc.) MBh. i, 3592 Ragh. v, 14; (with %{gRham}) staying in a house VarBr2S.; furnished with (in comp. [VarBr2S.] or instr.); agreed upon, assented to Das3.; promised Megh. abhraM = cloud abhr * = cl. 1. P. {abhrati} (perf. {Anabhra}) to error wander about Bhathth. acara* = or {a4-carat} [RV.] mfn. immovable. acaraM = and not moving acarasya = and nonmoving acala = (adj) still, stationary acalaM = unmoving acalaH = immovable acalapratishhThaM = steadily situated acalaa = unflinching acalena = without its being deviated acakshus.h = one without an eye acaapalaM = determination

acetana* = mfn. without consciousness, inanimate; unconscious, insensible, senseless, fainting, &c. acetAna* =mfn. thoughtless, infatuated RV. vii, 4, 7. acetas* =mfn. imprudent RV.; unconscious, insensible. acintya = inconceivable acintyaM = beyond contemplation acintyaH = inconceivable aciraad.h = without delay/in no time aciraadbhava = in no time from the cycle of birth\&death acireNa = very soon acetasaH = without KRishhNa consciousness acchedyaH = unbreakable achyuta = O infallible one achyutam.h = the who does not slip acit* = mfn. without understanding RV.; irreligious, bad RV.; (the NBD. suggests to take {a-ci4t} as a f. `" not-knowledge "' Sy. sometimes explains by {ci}, `" neglecting the Agnicayana, irreligious); {a-cit} f. not-spirit, matter Sarvad. aH = (v) to be ad.h = to eat a-daara * = having no wife adara * = not little, much. adatta * = mfn. not given; given unjustly; not given in marriage; one who has given nothing AV.; (%{A}) f. an unmarried girl; (%{am}) n. a donation which is null and void Comm. on Ya1jn5. acala * = mf(%{A})n. not moving, immovable ; m. a mountain, rock ; a bolt or pin ; the number seven ; N. of S3iva and of the first of the nine deified persons, called `" white Balas "' among the Jainas ; of a Devarshi VP. ; (%{A}) f. the earth ; one of the ten degrees which are to be ascended by a Bodhisattva before becoming a Buddha. acara * or {a4-carat} [RV.] mfn. immovable. acikara* V: let made, let be done

adadat.h = gave adambha* = mfn. free from deceit, straightforward m. N. of S'iva; absence of deceit; straightforwardness. adambhitvaM = pridelessness adarshaH = mirror adatta V* assume, * n= mfn. not given; given unjustly; not given in marriage; one who has given nothing AV.; ({A}) f. an unmarried girl; ({am}) n. a donation which is null and void Comm. on Yj. adakshiNaM = with no remunerations to the priests adaahyaH = unable to be burned abhicaksh * =%{-caSTe} (2. sg. %{-cakSase} RV. v, 3, 9; Ved. Inf. %{-cakSase} RV.) to look at, view, perceive RV. BhP.; to cast a kind or gracious look upon any one RV.; to address BhP.; to assail with harsh language RV. vii, 104, 8; to call BhP. abhicakshaNa* =n. conjuring, incantation AV. vi, 127, 2; (%{A}) f. (in augury or astron.) observation (of the sky) AV. ix, 2, 21. abhicakshya * =mfn. manifest RV. viii, 4, 7. abhipracakS * =(Ved. Inf. %{-ca4kSe}) to see RV. i, 113, 6. abhivicaksh * =%{-caSTe}, to look towards RV. iii, 55, 9 AV. ii, 10, 4. abhyaacaksh * = (impf. %{-A7caSTa}) to look at (acc.) BhP.; to speak BhP. adbhuta = the sentiment of marvel* =mfn. extraordinary; see s.v. \\ [once {adbhuta4} RV. i, 120, 4] mfn. (see 1. {at}), supernatural, wonderful, marvellous m. the marvellous (in style), surprise; N. of the Indra of the ninth Manvantara, ({am}) n. a marvel, a wonder, a prodigy. adbhutaM = wonderful adbhuutaM = wonderfull addhaa * = V: directly, * in this way; manifestly; certainly, truly. adesha = at an unpurified place adhaH = (indeclinable) below adhana = one without money adhama = inferior* = mfn. (see {a4dhara}), lowest, vilest, worst, very low or vile or bad (often ifc., as in {narA7dhama}, the vilest or worst of men); m. an unblushing paramour, ({A}) f. a low or bad mistress [cf. Lat. {infimus}].

adhamaaM = condemned adhamaadhama = the worst among the inferior adhara = Lip adharaM = lips adharaH = (m) lips adharaat.h = from below adhara- * = o the lower position of something *= mfn. (connected with %{adha4s}), lower, inferior, tending downwards; low, vile; worsted, silenced; m. the lower lip, the lip, (%{A4t}) abl. ind. see s.v. below; (%{asmAt}) abl. ind. below L.; (%{A}) f. the lower region, nadir; (%{am}) n. the lower part, a reply, pudendum muliebre L. [Lat. {inferus}] adharma = breach of duty* m. unrighteousness, injustice, irreligion, wickedness; demerit, guilt; N. of a Prajpati (son of Brahm, husband of Hins or Mriish); N. of an attendant of the sun; ({A}) f. unrighteousness (personified and represented as the bride of death). adharmaM = irreligion adharmaH = irreligion adharmachaarii = adj. impious adharmasya = of irreligion adhaupaasana* = n. sexual intercourse Comm. on BrirUp. adhi * = 1 m. (better {Adhi} q.v.), anxiety, ({is}) f. a woman in her courses (= {avi} q.v.) L. a4dhi *=, as a prefix to verbs and nouns, expresses above, over and above, besides. As a separable adverb or preposition; (with abl.) Ved. over; from above, from; from the presence of; after AitUp.; for; instead of RV. i, 140, 11, (with loc.) Ved. over; on; at; in comparision with; (with acc.) over, upon, concerning. adhii * =, or {a4dhy-eti} (exceptionally {adhI7yati} RV. x, 32, 3), to turn the mind towards, observe, understand RV. and AV.; chiefly Ved. (with gen. [cf. Pn. 2-3, 72] or acc.) to mind, remember, care for, long for RV. &c.; to know, know by heart TS. S'Br. Up. &c.; to go over, study MBh. iii, 13689; to learn from (a teacher's mouth abl.) MBh. iii, 10713; to declare, teach S'Br. x Up.: . {adhI7te4} or (more rarely) {adhI7yate} (Mn. iv, 125; Pot. 3. pl. {adhI7yIran} Kaus'. Mn. x, 1) to study, learn by heart, read, recite: Caus. {adhy-Apayati} (aor. {-Apipat} Pn. 2-4, 51) to cause to read or study, teach, instruct: Caus. Desid. {adhy-Apipa-yiSati}, to be desirous of teaching Pn. 2-4, 51: Desid. {adhI7SiSati}, to be desirous of studying Pn. 8-3, 61 Sch. adhIra * = mfn. imprudent RV. i, 179, 4 AV.; not fixed, movable; confused; deficient in calm selfcommand; excitable; capricious; querulous; weak-minded, foolish; (%{A}) f. lightning; a capricious or bellicose mistress. adhiraat V= acquired kingdom; {sastri} imperial

adhibhih *- etcetetera, and such, the combination or collection of things adhibhuta = the principle of objective existence adhibhuutaM = the material manifestation adhidaiva = the principle of subjective existence adhidaivaM = governing all the demigods adhidaivataM = called adhidaiva adhigaa * = 1. P. to obtain; P. (aor. Subj. 2. pl. %{-gAta}, or %{-gAtana}) to remember, notice RV. and AV.; P. or generally A1. (%{-jage}, %{-agISTa}, %{-agISyata} Pa1n2.) to go over, learn, read, study; to attempt, resolve: Caus. P. %{-gApayati}, to cause to go over or teach: Desid. Caus. %{jigApayiSati}, to be desirous of teaching Pa1n2. 2-4, 51. adhigachchhati = attains adhigaN* to enumerate, to value highly BhP. adhigam* = to go up to, approach, overtake, to approach for sexual intercourse, to fall in with, to meet, find, discover, obtain; to accomplish; to study, read: Desid. P. {adhi-jigamiSati}, to seek; . {adhi-jigAMsate}, to be desirous of studying or reading. adhigata* = mfn. found, obtained, acquired; gone over, studied, learnt. adhigantri* = {tA} m. one who attains or acquires. acquirement, mastery, study, knowledge [21, 1]; mercantile return, profit, &c. adhigamana* = n. acquisition; finding; acquirement, reading, study; marriage, copulation. adhigartya* = (5) mfn. being on the driver's seat RV. v, 62, 7. adhigaa* = 1. P. to obtain; P. (aor. Subj. 2. pl. {-gAta}, or {-gAtana}) to remember, notice RV. and AV.; P. or generally . ({-jage}, {-agISTa}, {-agISyata} Pn.) to go over, learn, read, study; to attempt, resolve: Caus. P. {-gApayati}, to cause to go over or teach: Desid. Caus. {-jigApayiSati}, to be desirous of teaching Pn. 2-4, 51. adhigamya = having gone to adhikaara * = m. authority; government, rule, administration, jurisdiction; royalty, prerogative; title; rank; office; claim, right, especially to perform sacrifices with benefit; privilege, ownership; property; reference, relation; a topic, subject; a paragraph or minor section; (in Gr.) government, a governing-rule (the influence of which over any number of succeeding rules is called anu-vriitti q.v.) adhiikaara* = (= {adhi-kAra}) m. superintendence over (loc.) Mn. xi, 63; authorization, capability MBh. adhika = additional* =mfn. additional, subsequent, later; surpassing (in number or quantity or quality), superior, more numerous; abundant; excellent; supernumerary, redundant; secondary,

inferior; intercalated; ({am}) n. surplus, abundance, redundancy, hyperbole ind. exceedingly, too much; more. adhikaM = more adhikaH = greater adhikataraH = very much adhikaaraH = right adhikaariin.h = (m) officer adhimaatra = superior adhimaatraatama = the highest, the supreme one adhipa = protector * m. a ruler, commander, regent, king. adhipaa* = {As} m. Ved. a ruler, king, sovereign. adhipati = lord adhiyaGYa = the principle of sacrifice, incarnation adhiyaGYaH = the Supersoul adhivaasa = dwelling adhiishtha* = mfn. (3. {iS}), solicited, asked for instruction (as a teacher) Pn.; ({as}? or {am}) m. n. instruction given by a teacher solicited for it Pn. Sch. adhishhThaana = seat, abode adhishhThaanaM = sitting place adhishThaana * = n. standing by, being at hand, approach; standing or resting upon; a basis, base; the standing-place of the warrior upon the car Sa1mavBr.; a position, site, residence, abode, seat; a settlement, town, standing over; government, authority, power; a precedent, rule; a benediction Buddh. adhishhThaaya = being so situated adhiis'vara * = m. a supreme lord or king, an emperor; an Arhat J adhisari = competent candidate adhiita = studied adhiitaa = studied

adhiiyaanaH = studied adhunaa = recently Adhokshaja * = m. N. of Vishn2u or Kr2ishn2a; the sign S3ravan2a1. Adhokshajam * =[Ka1tyS3r.] or ind. under the axle. adhoksheNa * = [As3vS3r.] ind. under the axle. adhomukha = face downwards adhomukhashvaanaasana = the dog stretch posture adhruva * = mf({A}) n. not fixed, not permanent; uncertain, doubtful; separable. adhvan * = %{A} m. a road, way, orbit ; a journey, course ; distance ; time Buddh. and Jain. ; means, method, resource ; the zodiac (?), sky, air L. ; a place ; a recension of the Vedas and the school upholding it ; assault (?) ; ifc. %{adhva}, %{as}. [24,1] adhyayana = study adhyayanaiH = or Vedic study adhyaksheNa = by superintendence adhyaksha* = mf({A})n. perceptible to the senses, observable; exercising supervision; m. an eyewitness; an inspector, superintendent; the plant Mimusops Kauki ({kSIrikA}). adhyaatma = the principle of self * = n. the Supreme Spirit; (mfn.), own, belonging to self; ({a4m}) ind. concerning self or individual personali adhyAtma* = n. the Supreme Spirit; (mfn.), own, belonging to self; (%{a4m}) ind. concerning self or individual personality. adhibhUta* = n. the spiritual or fine substratum of material or gross objects; the all penetrating influence of the Supreme Spirit [21,3]; the Supreme Spirit itself; nature; (a4m) ind. on material objects (treated of in the Upanishads) S3Br. xiv TUp. adhidaiva* = or %{-daivata} n. a presiding or tutelary deity, the supreme deity, the divine agent operating in material objects; (%{am}) ind. on the subject of the deity or the divine agent. adhyaatmaM = transcendental adhyaatmavidyaa = spiritual knowledge adhyaapayituM = to teach (infinitive of causative of adhi+i, to study) adhyaapikaa = (f) lady teacher adhyaasa = a case of mistaken identity * = m. (2. {as}), imposing (as of a foot) Yj.; (in phil.) = {adhy-Aropa}; an appendage RPrt

adhyeshhyate = will study adhyopatya = Lordship adhruvaM = temporary adhvan.h = road adhvaan.h = (m) road, path, way advayam * V: without a second advitiiya * = mfn. without a second, sole, unique; matchless. aditii = the mother of the gods aditya = (m) sun adrishhTa = Unseen, fortune, luck * = or mfn. unseen, unforeseen, invisible, not experienced, unobserved, unknown, unsanctioned\\2[S3Br.] mfn. unseen, unforeseen, invisible, not experienced, unobserved, unknown, unsanctioned ; m. N. of a particular venomous substance or of a species of vermin AV., (%{am}) n. unforeseen danger or calamity, that which is beyond the reach of observation or consciousness, (especially the merit or demerit attaching to a man's conduct in one state of existence and the corresponding reward or punishment with which he is visited in another) ; destiny, fate: luck, bad luck. adrishhTapuurvaM = never seen before adya = today adri *= a stone, a rock, a mountain; a stone for pounding Soma with or grinding it on adrohaH = freedom from envy advaasana = the prone posture advitiiyaH = the inseparable or the non-dual adveshhTaa = nonenvious advaita = non-duality of the universal spirit agaccha* = mfn. not going L.; m. a tree L. agaadha *: not shallow, deep, unfathomable m. a hole, chasm L.; N. of one of the five fires at the Svadhkra Hariv. agata = not past agatasuuMscha = agata + asuun.h + cha:undeparted life + and (living people)

agatvaa = without going (from gam.h) agama = proof of the trustworthiness of a source of knowledge agama * = not going, unable to go m. a mountain L.: a tree [ef. {a-ga}]. agastamaasa = month of August agochara = (adj) unknown agni = fire agniH = fire agniparvataH = (m) volcano, volcanic cone agnipetikaa = (f) matchbox agnishalaakaa = (f) matchstick agnishhu = in the fires agnitraya: n. or the three sacred fires, called respectively Grhapatya, havanya, and Dakshina agnau = in the fire of consummation agra = (neut in this sense) tip agra* = mfn. (fr. {aGg} Un.), foremost, anterior, first, prominent, projecting, chief, best L.; supernumerary L.; ({A}) f. [scil. {rekhA}] measure of amplitude (i.e. the distance from the extremity of the gnomon-shadow to the line of the equinoctial shadow) Sryas.; ({am}) n. foremost point or part; tip; front; uppermost part, top, summit, surface; point; and hence, figuratively, sharpness; the nearest end, the beginning; the climax or best part; goal, aim; multitude L.; a weight, equal to a pala L.; a measure of food given as alms L.; (in astron.) the sus amplitude; ({am}) ind. in front, before, ahead of; ({a4greNa}) ind. in front, before (without or with acc.) S'Br.; (a4gre) ind. in front, ahead of, in the beginning, first; further on, subsequently, below (in a book); from - up to ({A}) S'Br., before (in time) AitUp. &c. [cf. Gk. $]. agraahya* = mfn. not to be conceived or perceived or obtained or admitted or trusted, to be rejected. agrabIja* = mfn. (said of plants) propagated by cuttings m. a viviparous plant. agrabhU* = mfn. being at the top, at the head of. agraga* = m. a leader. agrahasta* = m. = {-pANi}; the tip of an elephant's trunk Vikr.; finger R. agrahAra* = m. royal donation of land to Brhmans; land or village thus given MBh.

agraha* = mfn. = {mukhya} (Comm.) MBh. iii, 14189 BR. propose to read {agra-ha}, destroying the best part m. non acceptance, a houseless man i.e. a Vnaprastha a Brhman of the third class L. agrahAyaNa* = m. `" commencement of the year "'N. of a Hind month ({mArgazIrSa}, beginning about the 12th of November). [6,3] agrajAti* = m. a Brahman L. agrajyA* = f. sine of the amplitude Sryas. agrakara* = m. the fore &1592[6, 2] part of the hand, finger; first ray S'is'. agrapA* = mfn. drinking first MBh. agrapeya* = n. precedence in drinking AitBr. agraM = at the tip agretvan* = mf({arI})n. going in front AV. agraha* =mfn. = {mukhya} (Comm.) MBh. iii, 14189 BR. propose to read {agra-ha}, destroying the best part m. non acceptance, a houseless man i.e. a Vnaprastha a Brhman of the third class L. agrii* m. a word invented for the explanation of {agni4} agrajaH = elder agrataH = (let the two go) before (me) agre = in front of/ahead/beforehand agrya * = mf({A}) n. foremost, topmost, principal, best; proficient, well versed in (with loc.); intent closely attentive m. an elder or eldest brother L.; ({A}) f. = {tri-phalA} q.v.; ({am}) n. roof L. agha.MmanaH = (adj) evil-minded agha.MmanaH = adj. evil-minded aghaM = grievous sins aghaayuH = whose life is full of sins aGYa = the ignorant person aGYaH = a fool who has no knowledge in standard scriptures aGYataa = ignorance

aGYaana = ignorance aGYaanaM = nescience aGYaanajaM = due to ignorance aGYaanasambhuutaM = born of ignorance aGYaanaaM = of the foolish aGYaanena = by ignorance aha = sai