random thoughts with gurujigurujisatsangmelbourne.com.au/wp-content/uploads/2020/09/...- guru nanak...
TRANSCRIPT
Lex Dua
Random ThoughtsWith Guruji
Preface
This photobook is not a piece of literature It is not a biography neither is it a completefiction It is not about religion neither is it about spirituality It is just a loosely stitchedcollection of random thoughts It is an attempt to dive deep into those random thoughts It ismore like a diary of notes thoughts opinions feelings observations experiences etchellip
It is not a work of any professional expert writing so there may be many errors or mistakessuch as in spellings grammar graphics translations etc It is also possible that your thoughtprocess your views of the world may not align with what is written in this compilation but ifyou manage to identify just one positive message one positive thought one positive take-away that will be a humble tribute to the inspiration behind this book ndash our God our Guruji
Take it easy read it casually donrsquot get carried awayhellip
Guruji is a thought Guruji is an emotionhellip
Guruji is at the center of everything that we say do think or feelhellip
5
6
Guruji is the sole inspiration for why and how this book has come about Without hisblessings without his aagya (permission) even a word of this book could not have beenwritten Guruji no longer lives in the human form but he is omnipresent he is Omnipotenthe is Omniscient
Guruji the God of few words preached rarely but his one liners are more powerful thanhundreds of pages of literature It is very difficult to find the right words in the dictionary todescribe him and his blessings The least a random person like me can do to obey his orderis to put random thoughts observations and experiences into this loosely assembled book
No work starts without parentsrsquo blessings and no work gets completed without parentsblessings So a humble tribute and a profound salute to my parents who are far away yetvery close to my heart It was only when I started visualizing my parents in Guruji and Gurujiin my parents that I really connected with Guruji
This book is jointly edited and designed by my wife Bhumica Dua who held my hand andtook me along on this wonderful journey with Guruji Bhumica aunty is my strength shesupports me and inspires me as a friend philosopher and guidehellip
A direct connection with Guruji is elevating energizing enlightening and transformational
Jai GurujildquoLet no man in the world live in delusion Without a Guru none can cross over to the other
shorerdquo ~ Guru Nanak Dev Ji ~
7
There is only one God who dwells into every one of Godrsquos creation and constitutes the eternal truth- Guru Nanak Dev Ji
8
Mool Mantar(the first composition in the holy text and the Great Living Guru Shri Guru Granth Sahib)
Ek Onkar Satnam Kartapurakh Nirboh Nirvair Akaal MuratAjuni Sabham Guru Parsad
II Jap IIAad Sach Jugaad Sach
Hai Bhi Sach Nanak Hose Bhi Sach
The creator and the creation are one and this is the ultimate changeless truth This oneidentity is the ultimate doer is fearless is revenge-less is omnipresent beyond time isformless beyond birth and death is self-illuminating This is true wisdom and bliss ndashremember this and meditate on this This non-duality one-ness was true even before thetime begun has always been true throughout the time is true today and will always be true
Ek Onkar - An Interesting AnalogyA tree has 5 parts ndash roots trunk branches leaves and finally the fruits or flowers Starting inthe reverse order the fruits and or flowers are the material things of this world ie thethings that we consume and enjoy such as food clothes home cars ornaments watchesetc Leaves are all living things in this world ie anything that breathes such as humanbeings animals birds etc Further letrsquos visualize branches to be group of living things suchas religions sects beliefs castes genders any which way one wants to group livings thingstogether Trunk is the Universe ndash the ecosystem that holds fruits flowers leaves branchestogether So the trunk collectively represents the land the ocean the sun the moon thestars the planets the sky the air Just like the universe encompasses all parts of creationtogether trunk holds all parts of the tree together Finally come the roots and with whateverknowledge that we get from holy scriptures the roots are nothing but the God - the veryfoundation on which all other parts of the tree grow flourish survive Without roots treecanrsquot survive so without God this universe this humanity canrsquot survive Just like roots arenot visible but are very much part of the tree the God is not visible but is very much part ofthis universe
9
O m N a m a h S h i v a yS h i v j i S a d a a S a h a yO m N a m a h S h i v a y
G u r u j i S a d a a S a h a y
10
Guru Vandanaa
गबरा गिवः गदवो महरः गःसाात परबर त शरीगरव नम
Gururbrahma gururvishnuh gururdevo maheshwarahGuruhsakshat parabrahma tasmai shrigurave namah
Guru is the creator (Brahma) the preserver (Vishnu) and destroyer (Shiva) Guru creates the knowledge sustains the wisdom and destroys the weeds of ignorance Guru is the Supreme
God I salute such a Guru
ग गोिब दोउ खड काक लाग पाय बिलहारी ग आपन गोिब िदयो बताय
Guru Gobind dou khade kaake lagoon panvBalihari guru aapne gobind diyo batay
If teacher and God are both in front of me who should I greet first I will bow to the teacher first because it is only because of the teachings of this affectionate
bestower that I am able to see God
Guru Bin Ghor Andhaar Guru Bin Samajh Na Aavehellip
11
ldquoमर नाल डाएर कनन जोड़ोrdquo
Build a direct connection with me
12
मिदर मिदर कई भजन िकय घटो बठा िगरजाघर म
मिदर मिदर कई भजन िकय घटो बठा िगरजाघर मसजद िकय हर इक मद म सर भी टका गारो मढढा िजसको हर मरत म ढढा िजसको सब गरथो मवो िमला मझ मर मन म वो िदखा मझ हर इक जन म
ख़शीयो म नाच सग मर कभी आस बन आय आखो मकभी शोरगल कर िमतरो सग कभी खो जाय लबी ची मकभी भावनाय बन कर उमड़ कभी थाम मझ सयम बन ककभी बीत व को याद कर कभी आग की योजनाए रच ल
मझ लगता था म ही म ख़द जीवन अपना चलाता अपनी महनत अपन दम पर ख़द अपना भा रचाता अहसास अब आ म कटपतली सारी डोर उसक हाथो मम तो हाड़ मास का पतला हो उसकी रहमत मरी सासो म
वो प मर वो ही पाप मर मर धम-कम म वो शािमलवो ख़शी मरी वो ही था मरी मर हर ण म वो ह शािमलसरज-चा बादल-िबजली फलो की ख़शब म वो शािमल खोज उस मिदर-मद जब कण-कण म ह वो शािमल
13
ldquoऐ कलयग हगा ऐद िवच रब जी िमल जादा व पा नही लटकना पदाrdquo
This is Kalyug One can see or meet the God easily You donrsquot have to hang upside down with the tree or do tough penance
14
दो चार पलो क िलए गजी तम मर घर पर आ जानाhellip
दो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जाना
आसन प बठ क तम उसप दो चार िसलवट द जानाचरणो म अिपत फलो को थोड़ी सी खशब द जानादीपक को घी स भर जाना लौ को और उवल कर जानाचाय पानी थोड़ा चख जाना लगर को जठा कर जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
हल स मर कानो म कछ श सहान कह जानामरी आख शायद बद हो पर दश उ दीखला जानाहलक स हाथ दबा जाना कध प थपथप कर जानामर गालो को छ जाना और बालो को सहला जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
आस पास हो तम मर मझ य एहसास करा जानासख दःख म सग हो तम मर मझ य िवास िदला जानामझ मरख को मझ अनपढ़ को थोड़ा सा ान सीखा जानाइक बार मझ इस जीवन का तम सार जरा समझा जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
15
जह कोई मरी तरफ इक कदम वी वधाा ह त म ओधी तरफ सौ कदमचलकर आा हा
If someone put forward one step to connect with me I take 100 steps forward to connect with him
16
म गजी म और गजी मझम रहhellip
17
सास चलती रह िदल धड़कता रह िज मज़बत हो ब वश म रह सर गजी क चरणो म झकता रहआखो को गजी क दश िदखत रह कानो म गजी क श बजत रहहोठ गरजी क गीत गनगनात रह मर मन म गजी का आवास हो मरी सासो म गजी का आभास हो मरा तनमन गजी म ही िल होमरा तनमन गजी म ही ल हो मरा जीवन गजी को अपण रहम गजी म और गजी मझम रह
गजी िवा म हो गजी अनभव म होगजी अनभती म गजी सपनो म हो गजी आशा म हो और िनराशा म होगजी ख़िशयो म हो गजी दःखो म हो गजी हमदम बन गजी मरहम बनसारी किठनाइयो का िनवारण बन
उनका अहसान हो उनका अहसास होउनम िवशवास हो उनस ही आस हो मर सर प गजी का छाया रहमर जीवन म गजी की माया रह गजी साया बन गजी सग सग रहम गजी म और गजी मझम रह
गजी माता म हो और िपताजी म होगजी पीः म हो पतर और पतरी म हो भाई बहनो म हो गजी िमतरो म होगजी परवार क हर सद म हो गजी भगवान म गजी भो म हो गजी िशक म हो गजी िश म हो गजी मािलक म हो गजी सवक म होगजी भमाढ़ क हर इक पराणी म हो मर हर सगी साथी को गजी िदखमझको हर सगी साथी म गजी िदख पर वातावरण म गजी रहम गजी म और गजी मझम रह
ज म इक वी बदा रब पास पा िदा मरा कम हो गयाldquo
If I manage to put even one person in the right direction on Godrsquos path I would consider my job done
18
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थी
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थीतन थका थका सा रहता था मन म बचनी रहती थीमरी ारी पी न िफर इक िदन मझप उपकार िकयागजी क सतसग म आन का उसन मझको परताव िदयाउसका मन रखन की खाितर सग म िफर म आन लगािमतरो स बितयान लगा और लगर छक छक कर खान लगा
िफर शबद सहान लगन लग गहराई मन को छन लगीआख खद ही बद होन लगी आख ख़द ही नम होन लगीिचाय कम होन लगी मन को अत सख चन िमलाएक क दर िबद पा करक जीवन को कछ ठहराव िमलामझ अनपढ़ को कछ ान िमला थोड़ा भी का दान िमलागजी क चरणो म आकर सबर और शाित का दान िमला
पर दिनया माया नगरी ह य बड़ बड़ो को प करय मासागर क जसी ह इसकी लहर सब करमझको अर डर लगता ह कछ बड़ी सी लहर आएगीमरी िना को मरी आशा को अपन सग बहा ल जाएगीम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल कम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल क
गर दौड़ म म लग जाऊ तो गर भटक कही म जाऊ तोमरा हाथ थाम क िबठा लना मझको थोड़ा समझा दनासवा िसमरन सग क सग मझ सबर करना भी िसखा दनासख दःख म तम हो सग मर मझ य िवास िदला दना
19
ान म इसान नज़र आा वा िज म खड़ा हा मन ती लोग चीटी वरग नज़र आ हो
To you I may look like a human being but where I am standing all of you look like small ants
20
ldquoThe power the ego the fire the stresshellip
Itrsquos a strange and complex world A person on this earth is just one amongst over sevenbillion living human beings and if we take the total number of humans ever lived on earth(including dead) a person is 1 amongst over 110 billions and that is just one specie iehumans Now if we add total number of all living beings from over 87 million species thatlive on earth a human being is just one amongst Quintillions (there are 18 zeros in aquintillion) By the way donrsquot forget that the earth is just a small tiny planet out of over 100billion planets floating around in the Milky Way
With this perspective in mindbull think about the power that one wants to enjoy - at work at home in the society amongst
friendsbull think about the ego that one nourishes everyday - about money about beauty about
knowledge about powerbull think about the fire that one keeps ignited inside - to be a winner at any cost to be always
first to be always on topbull think about the stress that an one carries all the time - in form of personal problems in
form of anger and jealousy against people or situations in form of anxiety about whatwould others think about him or her
IS IT WORTH
जब स हमन गर स इस र को हटा िदयािज़गी न हमको चन स जीना सीखा िदयााबो म अर उड़त थ आसमानो म कही गजी न सर झका कर चलना सीखा िदया
21
म सि द फर िवच कद वी हप नही करदालिकन िकस उ गआ दी मौज आ जाव लख िमटा क नवा लख िलख सकना वाrdquo
I donrsquot interfere with the law of universehellipHowever if I get happy with someone I can rewrite his destiny
22
आओ गजी बठ मर सग मझको थोड़ा समझा जाओhellip
ऊपर दखता तो पिछयो क सग उड़न की चाह होती ह
तारो को तोड़न की और आसमा को छन की चाह होती ह
बादलो सग खलन की सरज क सग दोी की चाह होती ह
चाद पर सोन की और अतर म टहलन की चाह होती ह
नज़र नीच जब झकती ह तो चीिटयो की क़तार नज़र आती ह
एक चीनी चावल का दाना िलए घर पचन की चाह नज़र आती ह
जीतन की कोई होड़ नही बस महनत करन की चाह नज़र आती ह
कचल जान का जोखम लकर हरपल जीन की चाह नज़र आती ह
ऊचा उड़न की ािहश पाल या नीच दख कर सबर क
भाग दौड़ म लगा र या िफर इक जगह ठहर जाऊ
आओ गजी बठ मर सग मझको थोड़ा समझा जाओ
औरो की सन या अपनी क या अतमन मन म खो जाऊ
23
ldquoमरी सगत िवच कौन िकस ास िवच ह औ िसफ़ मन ही पता ह ऐ महापरशा द सीकरट हौद ह अी सब न बराबर ट ीट करद हा पर ार
ओा न ओा दी िडगरी द िहसाब नाल करद हाrdquo
Only I know who in my followers is in which class Great people keep this as personal secrets We treat everyone same but we love people
according to their class (dedication thoughts)
24
We may like or dislike people we mayhave assumptions and presumptionsabout people but we should be clear thatwe canrsquot change them Every person hasa role to play ie the role assigned tothem by non other than Guruji Even aperson of last description ie a trouble-maker may have been sent by Guruji totest our patience
Everybody is going through a uniquespiritual journey unique life uniquestruggles unique experience and it isentirely between the individual and theGuruji ndash no one else has any role in it
We should help others if we can ignorethem if we want or stay away from themif we sense trouble ndash It is entirely ourchoice We should make that choice andmove on because neither can we changeothers nor can others change us
Mix Baghellip
In any community especially in thecommunities that have come together for aspiritual journey there are all types ofpeople such as ndash
bull People who have deep knowledge whoare focused who do not get distractedfrom their path no matter what happensThese people are passionate to alwayskeep learning always trying to improvethemselves
bull People who have knowledge but theyalso have ego A continuous battlebetween knowledge and ego makesthem lose focus distracts them disturbsthem These people are passionate tospread the knowledge but they also wantto get recognition and attention they dono like to be challenged
bull People who are fun loving people whoare on spiritual journey as a life-stylechange not looking for some sort ofdramatic life-changing transformationThey come they learn they enjoy andthey move-on They are in it fortemporary relaxation and detoxification
bull People who join such communitybecause they are stressed dejectedgoing through rough patch in their lifeThey are trying to get some solace byjoining the spiritual path Howeversometime their stress takes a toll onthem and makes their journey a bitdifficult
bull People who have been rejecteddistanced by others people who areknown to be trouble-makers Theypretend to be on spiritual path but theyare out there to use and abuse peoplersquossensitivities because they know people inspiritual groups are emotional and canbe manipulated
जीवन की भाग-दौड़ स पर चलो आज कछ ज़बरद कर
िमतरो की छोटी-बड़ी खिशओ म हम खद को भी मदम कर
25
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भला
I have many ways to bless my devotees ndash one of them is to share your experience It is good for the person who shares and also good for the
people who listen
26
Flights were booked for family holidays inIndia and Australia All were non-refundabletickets which meant any change of plan couldresult in substantial monetary lossinconvenience and disappointment On 2ndJuly ie just 2 days before the first flight was totake off an email arrived in the inbox It wasfrom school but strangely enough the schoolhad closed two weeks back for summervacations - maybe it was automated emailThe message stated that emirates ID and visaof our daughter had expired We checked bothdocuments and both of them had indeedexpired on 7th June ie almost a month back Istill get goosebumps thinking what could havehappened had we left country with an expiredvisa - our daughter wonrsquot be allowed to comeback home on an expired visa This wasnothing but Gurujirsquos blessings that we got 48hourrsquos notice to sort things out
An Amazing Personal Experience
It was 0900 AM in the morning We ranaround arranged all documents and gavethem to our PRO at 1100 AM Emirates IDsystem was not working which got usextremely worried as the visa renewalcannot be processed without first processingEmirates ID At 313 PM same day we got themessage that application for Emirates ID isapproved and at 928 AM next day morningwe got another SMS that application for visarenewal is processed By 10 AM we had thepassport with new visa pasted in our handsie within less than 24 hours Who couldhave done it other than our beloved Guruji -getting Emirates ID and visa renewed withinless than 24 hours an activity that canotherwise take anything between four to fivedays
When I stood in front of Gurujirsquos Swaroop and thanked Guruji I could feel him smilingand jokingly advising me ldquoEss var te mein dekh leya agali var toh appe khyaal rakheenrdquobut deep inside I know he will always be there to take care
27
कद िकस दी रीस नही करनी चाहीदी
One should not try to compete with or outdo others
28
Everyone in this material world iscontinuously running in 3 races dependingon his or her life-stage
bull Survival race is about roti kapdamakaan trying to beat the hungerpoverty sicknesses
bull Prosperity and fame race is to becomemore rich more famous have morepower earn more to secure the futurespend more to show offhellip
bull Spirituality is an interesting race wherepeople are racing to be with the Godbefore everyone else - a race to showcaseoneself as the best devotee mostspiritual person
Racehellip
Which race are you involved
Take a pause think meditate - lookfor answers in Gurujirsquos vachans
Once you find the true meaning ofldquoPatiencerdquo and ldquoContentmentrdquo youwill automatically stop runningbecause you will realize that all thesethings - roti kapda makaan goodhealth prosperity fame spiritualityare automatically delivered at theappropriate time by Guruji to thepeople who are still calm patientcontended at peace with self notcompeting in any race
29
30
जद कोई अपना दखड़ा ाड सामन रोव ओन कवो गजी द कोल जाओ ओ ठीक करनग सिन ना ओ ाडी पािजिटिवटी ल जानग त अपनी
नगिटिवटी छोड़ जानगldquoIf someone comes to share his problems with you ndash tell him ldquoGo to Guruji he will resolve your problemsrdquo Donrsquot listen to his problems ndash he will take
your positivity with him and leave his negativity with you
bull Never get involved in otherpeoplersquos fights - Let Gurujisort out their disputes
bull Never try to provideunsolicited advice to people -Let Guruji make them learnfrom their lifersquos experience
bull Never try to tell people whenthey are wrong - Let Gurujimake them realize their ownmistakes
Practice Silence
Donrsquot confuse it with being mean orselfish Life is too short yet toocomplex - neither you nor others cansort out each otherrsquos problems Gurujiand only Guruji can solve everyonersquosproblems
Always keep your relationship withothers focused on positivity - mutualrespect empathy sympathyappreciation admirationhellip
Avoid getting involved in theirpersonal woes and worries andinstead redirect them to the ultimateproblem solver - our beloved Guruji
Practice Silence - it is a beautiful experience
31
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
Preface
This photobook is not a piece of literature It is not a biography neither is it a completefiction It is not about religion neither is it about spirituality It is just a loosely stitchedcollection of random thoughts It is an attempt to dive deep into those random thoughts It ismore like a diary of notes thoughts opinions feelings observations experiences etchellip
It is not a work of any professional expert writing so there may be many errors or mistakessuch as in spellings grammar graphics translations etc It is also possible that your thoughtprocess your views of the world may not align with what is written in this compilation but ifyou manage to identify just one positive message one positive thought one positive take-away that will be a humble tribute to the inspiration behind this book ndash our God our Guruji
Take it easy read it casually donrsquot get carried awayhellip
Guruji is a thought Guruji is an emotionhellip
Guruji is at the center of everything that we say do think or feelhellip
5
6
Guruji is the sole inspiration for why and how this book has come about Without hisblessings without his aagya (permission) even a word of this book could not have beenwritten Guruji no longer lives in the human form but he is omnipresent he is Omnipotenthe is Omniscient
Guruji the God of few words preached rarely but his one liners are more powerful thanhundreds of pages of literature It is very difficult to find the right words in the dictionary todescribe him and his blessings The least a random person like me can do to obey his orderis to put random thoughts observations and experiences into this loosely assembled book
No work starts without parentsrsquo blessings and no work gets completed without parentsblessings So a humble tribute and a profound salute to my parents who are far away yetvery close to my heart It was only when I started visualizing my parents in Guruji and Gurujiin my parents that I really connected with Guruji
This book is jointly edited and designed by my wife Bhumica Dua who held my hand andtook me along on this wonderful journey with Guruji Bhumica aunty is my strength shesupports me and inspires me as a friend philosopher and guidehellip
A direct connection with Guruji is elevating energizing enlightening and transformational
Jai GurujildquoLet no man in the world live in delusion Without a Guru none can cross over to the other
shorerdquo ~ Guru Nanak Dev Ji ~
7
There is only one God who dwells into every one of Godrsquos creation and constitutes the eternal truth- Guru Nanak Dev Ji
8
Mool Mantar(the first composition in the holy text and the Great Living Guru Shri Guru Granth Sahib)
Ek Onkar Satnam Kartapurakh Nirboh Nirvair Akaal MuratAjuni Sabham Guru Parsad
II Jap IIAad Sach Jugaad Sach
Hai Bhi Sach Nanak Hose Bhi Sach
The creator and the creation are one and this is the ultimate changeless truth This oneidentity is the ultimate doer is fearless is revenge-less is omnipresent beyond time isformless beyond birth and death is self-illuminating This is true wisdom and bliss ndashremember this and meditate on this This non-duality one-ness was true even before thetime begun has always been true throughout the time is true today and will always be true
Ek Onkar - An Interesting AnalogyA tree has 5 parts ndash roots trunk branches leaves and finally the fruits or flowers Starting inthe reverse order the fruits and or flowers are the material things of this world ie thethings that we consume and enjoy such as food clothes home cars ornaments watchesetc Leaves are all living things in this world ie anything that breathes such as humanbeings animals birds etc Further letrsquos visualize branches to be group of living things suchas religions sects beliefs castes genders any which way one wants to group livings thingstogether Trunk is the Universe ndash the ecosystem that holds fruits flowers leaves branchestogether So the trunk collectively represents the land the ocean the sun the moon thestars the planets the sky the air Just like the universe encompasses all parts of creationtogether trunk holds all parts of the tree together Finally come the roots and with whateverknowledge that we get from holy scriptures the roots are nothing but the God - the veryfoundation on which all other parts of the tree grow flourish survive Without roots treecanrsquot survive so without God this universe this humanity canrsquot survive Just like roots arenot visible but are very much part of the tree the God is not visible but is very much part ofthis universe
9
O m N a m a h S h i v a yS h i v j i S a d a a S a h a yO m N a m a h S h i v a y
G u r u j i S a d a a S a h a y
10
Guru Vandanaa
गबरा गिवः गदवो महरः गःसाात परबर त शरीगरव नम
Gururbrahma gururvishnuh gururdevo maheshwarahGuruhsakshat parabrahma tasmai shrigurave namah
Guru is the creator (Brahma) the preserver (Vishnu) and destroyer (Shiva) Guru creates the knowledge sustains the wisdom and destroys the weeds of ignorance Guru is the Supreme
God I salute such a Guru
ग गोिब दोउ खड काक लाग पाय बिलहारी ग आपन गोिब िदयो बताय
Guru Gobind dou khade kaake lagoon panvBalihari guru aapne gobind diyo batay
If teacher and God are both in front of me who should I greet first I will bow to the teacher first because it is only because of the teachings of this affectionate
bestower that I am able to see God
Guru Bin Ghor Andhaar Guru Bin Samajh Na Aavehellip
11
ldquoमर नाल डाएर कनन जोड़ोrdquo
Build a direct connection with me
12
मिदर मिदर कई भजन िकय घटो बठा िगरजाघर म
मिदर मिदर कई भजन िकय घटो बठा िगरजाघर मसजद िकय हर इक मद म सर भी टका गारो मढढा िजसको हर मरत म ढढा िजसको सब गरथो मवो िमला मझ मर मन म वो िदखा मझ हर इक जन म
ख़शीयो म नाच सग मर कभी आस बन आय आखो मकभी शोरगल कर िमतरो सग कभी खो जाय लबी ची मकभी भावनाय बन कर उमड़ कभी थाम मझ सयम बन ककभी बीत व को याद कर कभी आग की योजनाए रच ल
मझ लगता था म ही म ख़द जीवन अपना चलाता अपनी महनत अपन दम पर ख़द अपना भा रचाता अहसास अब आ म कटपतली सारी डोर उसक हाथो मम तो हाड़ मास का पतला हो उसकी रहमत मरी सासो म
वो प मर वो ही पाप मर मर धम-कम म वो शािमलवो ख़शी मरी वो ही था मरी मर हर ण म वो ह शािमलसरज-चा बादल-िबजली फलो की ख़शब म वो शािमल खोज उस मिदर-मद जब कण-कण म ह वो शािमल
13
ldquoऐ कलयग हगा ऐद िवच रब जी िमल जादा व पा नही लटकना पदाrdquo
This is Kalyug One can see or meet the God easily You donrsquot have to hang upside down with the tree or do tough penance
14
दो चार पलो क िलए गजी तम मर घर पर आ जानाhellip
दो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जाना
आसन प बठ क तम उसप दो चार िसलवट द जानाचरणो म अिपत फलो को थोड़ी सी खशब द जानादीपक को घी स भर जाना लौ को और उवल कर जानाचाय पानी थोड़ा चख जाना लगर को जठा कर जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
हल स मर कानो म कछ श सहान कह जानामरी आख शायद बद हो पर दश उ दीखला जानाहलक स हाथ दबा जाना कध प थपथप कर जानामर गालो को छ जाना और बालो को सहला जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
आस पास हो तम मर मझ य एहसास करा जानासख दःख म सग हो तम मर मझ य िवास िदला जानामझ मरख को मझ अनपढ़ को थोड़ा सा ान सीखा जानाइक बार मझ इस जीवन का तम सार जरा समझा जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
15
जह कोई मरी तरफ इक कदम वी वधाा ह त म ओधी तरफ सौ कदमचलकर आा हा
If someone put forward one step to connect with me I take 100 steps forward to connect with him
16
म गजी म और गजी मझम रहhellip
17
सास चलती रह िदल धड़कता रह िज मज़बत हो ब वश म रह सर गजी क चरणो म झकता रहआखो को गजी क दश िदखत रह कानो म गजी क श बजत रहहोठ गरजी क गीत गनगनात रह मर मन म गजी का आवास हो मरी सासो म गजी का आभास हो मरा तनमन गजी म ही िल होमरा तनमन गजी म ही ल हो मरा जीवन गजी को अपण रहम गजी म और गजी मझम रह
गजी िवा म हो गजी अनभव म होगजी अनभती म गजी सपनो म हो गजी आशा म हो और िनराशा म होगजी ख़िशयो म हो गजी दःखो म हो गजी हमदम बन गजी मरहम बनसारी किठनाइयो का िनवारण बन
उनका अहसान हो उनका अहसास होउनम िवशवास हो उनस ही आस हो मर सर प गजी का छाया रहमर जीवन म गजी की माया रह गजी साया बन गजी सग सग रहम गजी म और गजी मझम रह
गजी माता म हो और िपताजी म होगजी पीः म हो पतर और पतरी म हो भाई बहनो म हो गजी िमतरो म होगजी परवार क हर सद म हो गजी भगवान म गजी भो म हो गजी िशक म हो गजी िश म हो गजी मािलक म हो गजी सवक म होगजी भमाढ़ क हर इक पराणी म हो मर हर सगी साथी को गजी िदखमझको हर सगी साथी म गजी िदख पर वातावरण म गजी रहम गजी म और गजी मझम रह
ज म इक वी बदा रब पास पा िदा मरा कम हो गयाldquo
If I manage to put even one person in the right direction on Godrsquos path I would consider my job done
18
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थी
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थीतन थका थका सा रहता था मन म बचनी रहती थीमरी ारी पी न िफर इक िदन मझप उपकार िकयागजी क सतसग म आन का उसन मझको परताव िदयाउसका मन रखन की खाितर सग म िफर म आन लगािमतरो स बितयान लगा और लगर छक छक कर खान लगा
िफर शबद सहान लगन लग गहराई मन को छन लगीआख खद ही बद होन लगी आख ख़द ही नम होन लगीिचाय कम होन लगी मन को अत सख चन िमलाएक क दर िबद पा करक जीवन को कछ ठहराव िमलामझ अनपढ़ को कछ ान िमला थोड़ा भी का दान िमलागजी क चरणो म आकर सबर और शाित का दान िमला
पर दिनया माया नगरी ह य बड़ बड़ो को प करय मासागर क जसी ह इसकी लहर सब करमझको अर डर लगता ह कछ बड़ी सी लहर आएगीमरी िना को मरी आशा को अपन सग बहा ल जाएगीम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल कम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल क
गर दौड़ म म लग जाऊ तो गर भटक कही म जाऊ तोमरा हाथ थाम क िबठा लना मझको थोड़ा समझा दनासवा िसमरन सग क सग मझ सबर करना भी िसखा दनासख दःख म तम हो सग मर मझ य िवास िदला दना
19
ान म इसान नज़र आा वा िज म खड़ा हा मन ती लोग चीटी वरग नज़र आ हो
To you I may look like a human being but where I am standing all of you look like small ants
20
ldquoThe power the ego the fire the stresshellip
Itrsquos a strange and complex world A person on this earth is just one amongst over sevenbillion living human beings and if we take the total number of humans ever lived on earth(including dead) a person is 1 amongst over 110 billions and that is just one specie iehumans Now if we add total number of all living beings from over 87 million species thatlive on earth a human being is just one amongst Quintillions (there are 18 zeros in aquintillion) By the way donrsquot forget that the earth is just a small tiny planet out of over 100billion planets floating around in the Milky Way
With this perspective in mindbull think about the power that one wants to enjoy - at work at home in the society amongst
friendsbull think about the ego that one nourishes everyday - about money about beauty about
knowledge about powerbull think about the fire that one keeps ignited inside - to be a winner at any cost to be always
first to be always on topbull think about the stress that an one carries all the time - in form of personal problems in
form of anger and jealousy against people or situations in form of anxiety about whatwould others think about him or her
IS IT WORTH
जब स हमन गर स इस र को हटा िदयािज़गी न हमको चन स जीना सीखा िदयााबो म अर उड़त थ आसमानो म कही गजी न सर झका कर चलना सीखा िदया
21
म सि द फर िवच कद वी हप नही करदालिकन िकस उ गआ दी मौज आ जाव लख िमटा क नवा लख िलख सकना वाrdquo
I donrsquot interfere with the law of universehellipHowever if I get happy with someone I can rewrite his destiny
22
आओ गजी बठ मर सग मझको थोड़ा समझा जाओhellip
ऊपर दखता तो पिछयो क सग उड़न की चाह होती ह
तारो को तोड़न की और आसमा को छन की चाह होती ह
बादलो सग खलन की सरज क सग दोी की चाह होती ह
चाद पर सोन की और अतर म टहलन की चाह होती ह
नज़र नीच जब झकती ह तो चीिटयो की क़तार नज़र आती ह
एक चीनी चावल का दाना िलए घर पचन की चाह नज़र आती ह
जीतन की कोई होड़ नही बस महनत करन की चाह नज़र आती ह
कचल जान का जोखम लकर हरपल जीन की चाह नज़र आती ह
ऊचा उड़न की ािहश पाल या नीच दख कर सबर क
भाग दौड़ म लगा र या िफर इक जगह ठहर जाऊ
आओ गजी बठ मर सग मझको थोड़ा समझा जाओ
औरो की सन या अपनी क या अतमन मन म खो जाऊ
23
ldquoमरी सगत िवच कौन िकस ास िवच ह औ िसफ़ मन ही पता ह ऐ महापरशा द सीकरट हौद ह अी सब न बराबर ट ीट करद हा पर ार
ओा न ओा दी िडगरी द िहसाब नाल करद हाrdquo
Only I know who in my followers is in which class Great people keep this as personal secrets We treat everyone same but we love people
according to their class (dedication thoughts)
24
We may like or dislike people we mayhave assumptions and presumptionsabout people but we should be clear thatwe canrsquot change them Every person hasa role to play ie the role assigned tothem by non other than Guruji Even aperson of last description ie a trouble-maker may have been sent by Guruji totest our patience
Everybody is going through a uniquespiritual journey unique life uniquestruggles unique experience and it isentirely between the individual and theGuruji ndash no one else has any role in it
We should help others if we can ignorethem if we want or stay away from themif we sense trouble ndash It is entirely ourchoice We should make that choice andmove on because neither can we changeothers nor can others change us
Mix Baghellip
In any community especially in thecommunities that have come together for aspiritual journey there are all types ofpeople such as ndash
bull People who have deep knowledge whoare focused who do not get distractedfrom their path no matter what happensThese people are passionate to alwayskeep learning always trying to improvethemselves
bull People who have knowledge but theyalso have ego A continuous battlebetween knowledge and ego makesthem lose focus distracts them disturbsthem These people are passionate tospread the knowledge but they also wantto get recognition and attention they dono like to be challenged
bull People who are fun loving people whoare on spiritual journey as a life-stylechange not looking for some sort ofdramatic life-changing transformationThey come they learn they enjoy andthey move-on They are in it fortemporary relaxation and detoxification
bull People who join such communitybecause they are stressed dejectedgoing through rough patch in their lifeThey are trying to get some solace byjoining the spiritual path Howeversometime their stress takes a toll onthem and makes their journey a bitdifficult
bull People who have been rejecteddistanced by others people who areknown to be trouble-makers Theypretend to be on spiritual path but theyare out there to use and abuse peoplersquossensitivities because they know people inspiritual groups are emotional and canbe manipulated
जीवन की भाग-दौड़ स पर चलो आज कछ ज़बरद कर
िमतरो की छोटी-बड़ी खिशओ म हम खद को भी मदम कर
25
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भला
I have many ways to bless my devotees ndash one of them is to share your experience It is good for the person who shares and also good for the
people who listen
26
Flights were booked for family holidays inIndia and Australia All were non-refundabletickets which meant any change of plan couldresult in substantial monetary lossinconvenience and disappointment On 2ndJuly ie just 2 days before the first flight was totake off an email arrived in the inbox It wasfrom school but strangely enough the schoolhad closed two weeks back for summervacations - maybe it was automated emailThe message stated that emirates ID and visaof our daughter had expired We checked bothdocuments and both of them had indeedexpired on 7th June ie almost a month back Istill get goosebumps thinking what could havehappened had we left country with an expiredvisa - our daughter wonrsquot be allowed to comeback home on an expired visa This wasnothing but Gurujirsquos blessings that we got 48hourrsquos notice to sort things out
An Amazing Personal Experience
It was 0900 AM in the morning We ranaround arranged all documents and gavethem to our PRO at 1100 AM Emirates IDsystem was not working which got usextremely worried as the visa renewalcannot be processed without first processingEmirates ID At 313 PM same day we got themessage that application for Emirates ID isapproved and at 928 AM next day morningwe got another SMS that application for visarenewal is processed By 10 AM we had thepassport with new visa pasted in our handsie within less than 24 hours Who couldhave done it other than our beloved Guruji -getting Emirates ID and visa renewed withinless than 24 hours an activity that canotherwise take anything between four to fivedays
When I stood in front of Gurujirsquos Swaroop and thanked Guruji I could feel him smilingand jokingly advising me ldquoEss var te mein dekh leya agali var toh appe khyaal rakheenrdquobut deep inside I know he will always be there to take care
27
कद िकस दी रीस नही करनी चाहीदी
One should not try to compete with or outdo others
28
Everyone in this material world iscontinuously running in 3 races dependingon his or her life-stage
bull Survival race is about roti kapdamakaan trying to beat the hungerpoverty sicknesses
bull Prosperity and fame race is to becomemore rich more famous have morepower earn more to secure the futurespend more to show offhellip
bull Spirituality is an interesting race wherepeople are racing to be with the Godbefore everyone else - a race to showcaseoneself as the best devotee mostspiritual person
Racehellip
Which race are you involved
Take a pause think meditate - lookfor answers in Gurujirsquos vachans
Once you find the true meaning ofldquoPatiencerdquo and ldquoContentmentrdquo youwill automatically stop runningbecause you will realize that all thesethings - roti kapda makaan goodhealth prosperity fame spiritualityare automatically delivered at theappropriate time by Guruji to thepeople who are still calm patientcontended at peace with self notcompeting in any race
29
30
जद कोई अपना दखड़ा ाड सामन रोव ओन कवो गजी द कोल जाओ ओ ठीक करनग सिन ना ओ ाडी पािजिटिवटी ल जानग त अपनी
नगिटिवटी छोड़ जानगldquoIf someone comes to share his problems with you ndash tell him ldquoGo to Guruji he will resolve your problemsrdquo Donrsquot listen to his problems ndash he will take
your positivity with him and leave his negativity with you
bull Never get involved in otherpeoplersquos fights - Let Gurujisort out their disputes
bull Never try to provideunsolicited advice to people -Let Guruji make them learnfrom their lifersquos experience
bull Never try to tell people whenthey are wrong - Let Gurujimake them realize their ownmistakes
Practice Silence
Donrsquot confuse it with being mean orselfish Life is too short yet toocomplex - neither you nor others cansort out each otherrsquos problems Gurujiand only Guruji can solve everyonersquosproblems
Always keep your relationship withothers focused on positivity - mutualrespect empathy sympathyappreciation admirationhellip
Avoid getting involved in theirpersonal woes and worries andinstead redirect them to the ultimateproblem solver - our beloved Guruji
Practice Silence - it is a beautiful experience
31
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
6
Guruji is the sole inspiration for why and how this book has come about Without hisblessings without his aagya (permission) even a word of this book could not have beenwritten Guruji no longer lives in the human form but he is omnipresent he is Omnipotenthe is Omniscient
Guruji the God of few words preached rarely but his one liners are more powerful thanhundreds of pages of literature It is very difficult to find the right words in the dictionary todescribe him and his blessings The least a random person like me can do to obey his orderis to put random thoughts observations and experiences into this loosely assembled book
No work starts without parentsrsquo blessings and no work gets completed without parentsblessings So a humble tribute and a profound salute to my parents who are far away yetvery close to my heart It was only when I started visualizing my parents in Guruji and Gurujiin my parents that I really connected with Guruji
This book is jointly edited and designed by my wife Bhumica Dua who held my hand andtook me along on this wonderful journey with Guruji Bhumica aunty is my strength shesupports me and inspires me as a friend philosopher and guidehellip
A direct connection with Guruji is elevating energizing enlightening and transformational
Jai GurujildquoLet no man in the world live in delusion Without a Guru none can cross over to the other
shorerdquo ~ Guru Nanak Dev Ji ~
7
There is only one God who dwells into every one of Godrsquos creation and constitutes the eternal truth- Guru Nanak Dev Ji
8
Mool Mantar(the first composition in the holy text and the Great Living Guru Shri Guru Granth Sahib)
Ek Onkar Satnam Kartapurakh Nirboh Nirvair Akaal MuratAjuni Sabham Guru Parsad
II Jap IIAad Sach Jugaad Sach
Hai Bhi Sach Nanak Hose Bhi Sach
The creator and the creation are one and this is the ultimate changeless truth This oneidentity is the ultimate doer is fearless is revenge-less is omnipresent beyond time isformless beyond birth and death is self-illuminating This is true wisdom and bliss ndashremember this and meditate on this This non-duality one-ness was true even before thetime begun has always been true throughout the time is true today and will always be true
Ek Onkar - An Interesting AnalogyA tree has 5 parts ndash roots trunk branches leaves and finally the fruits or flowers Starting inthe reverse order the fruits and or flowers are the material things of this world ie thethings that we consume and enjoy such as food clothes home cars ornaments watchesetc Leaves are all living things in this world ie anything that breathes such as humanbeings animals birds etc Further letrsquos visualize branches to be group of living things suchas religions sects beliefs castes genders any which way one wants to group livings thingstogether Trunk is the Universe ndash the ecosystem that holds fruits flowers leaves branchestogether So the trunk collectively represents the land the ocean the sun the moon thestars the planets the sky the air Just like the universe encompasses all parts of creationtogether trunk holds all parts of the tree together Finally come the roots and with whateverknowledge that we get from holy scriptures the roots are nothing but the God - the veryfoundation on which all other parts of the tree grow flourish survive Without roots treecanrsquot survive so without God this universe this humanity canrsquot survive Just like roots arenot visible but are very much part of the tree the God is not visible but is very much part ofthis universe
9
O m N a m a h S h i v a yS h i v j i S a d a a S a h a yO m N a m a h S h i v a y
G u r u j i S a d a a S a h a y
10
Guru Vandanaa
गबरा गिवः गदवो महरः गःसाात परबर त शरीगरव नम
Gururbrahma gururvishnuh gururdevo maheshwarahGuruhsakshat parabrahma tasmai shrigurave namah
Guru is the creator (Brahma) the preserver (Vishnu) and destroyer (Shiva) Guru creates the knowledge sustains the wisdom and destroys the weeds of ignorance Guru is the Supreme
God I salute such a Guru
ग गोिब दोउ खड काक लाग पाय बिलहारी ग आपन गोिब िदयो बताय
Guru Gobind dou khade kaake lagoon panvBalihari guru aapne gobind diyo batay
If teacher and God are both in front of me who should I greet first I will bow to the teacher first because it is only because of the teachings of this affectionate
bestower that I am able to see God
Guru Bin Ghor Andhaar Guru Bin Samajh Na Aavehellip
11
ldquoमर नाल डाएर कनन जोड़ोrdquo
Build a direct connection with me
12
मिदर मिदर कई भजन िकय घटो बठा िगरजाघर म
मिदर मिदर कई भजन िकय घटो बठा िगरजाघर मसजद िकय हर इक मद म सर भी टका गारो मढढा िजसको हर मरत म ढढा िजसको सब गरथो मवो िमला मझ मर मन म वो िदखा मझ हर इक जन म
ख़शीयो म नाच सग मर कभी आस बन आय आखो मकभी शोरगल कर िमतरो सग कभी खो जाय लबी ची मकभी भावनाय बन कर उमड़ कभी थाम मझ सयम बन ककभी बीत व को याद कर कभी आग की योजनाए रच ल
मझ लगता था म ही म ख़द जीवन अपना चलाता अपनी महनत अपन दम पर ख़द अपना भा रचाता अहसास अब आ म कटपतली सारी डोर उसक हाथो मम तो हाड़ मास का पतला हो उसकी रहमत मरी सासो म
वो प मर वो ही पाप मर मर धम-कम म वो शािमलवो ख़शी मरी वो ही था मरी मर हर ण म वो ह शािमलसरज-चा बादल-िबजली फलो की ख़शब म वो शािमल खोज उस मिदर-मद जब कण-कण म ह वो शािमल
13
ldquoऐ कलयग हगा ऐद िवच रब जी िमल जादा व पा नही लटकना पदाrdquo
This is Kalyug One can see or meet the God easily You donrsquot have to hang upside down with the tree or do tough penance
14
दो चार पलो क िलए गजी तम मर घर पर आ जानाhellip
दो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जाना
आसन प बठ क तम उसप दो चार िसलवट द जानाचरणो म अिपत फलो को थोड़ी सी खशब द जानादीपक को घी स भर जाना लौ को और उवल कर जानाचाय पानी थोड़ा चख जाना लगर को जठा कर जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
हल स मर कानो म कछ श सहान कह जानामरी आख शायद बद हो पर दश उ दीखला जानाहलक स हाथ दबा जाना कध प थपथप कर जानामर गालो को छ जाना और बालो को सहला जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
आस पास हो तम मर मझ य एहसास करा जानासख दःख म सग हो तम मर मझ य िवास िदला जानामझ मरख को मझ अनपढ़ को थोड़ा सा ान सीखा जानाइक बार मझ इस जीवन का तम सार जरा समझा जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
15
जह कोई मरी तरफ इक कदम वी वधाा ह त म ओधी तरफ सौ कदमचलकर आा हा
If someone put forward one step to connect with me I take 100 steps forward to connect with him
16
म गजी म और गजी मझम रहhellip
17
सास चलती रह िदल धड़कता रह िज मज़बत हो ब वश म रह सर गजी क चरणो म झकता रहआखो को गजी क दश िदखत रह कानो म गजी क श बजत रहहोठ गरजी क गीत गनगनात रह मर मन म गजी का आवास हो मरी सासो म गजी का आभास हो मरा तनमन गजी म ही िल होमरा तनमन गजी म ही ल हो मरा जीवन गजी को अपण रहम गजी म और गजी मझम रह
गजी िवा म हो गजी अनभव म होगजी अनभती म गजी सपनो म हो गजी आशा म हो और िनराशा म होगजी ख़िशयो म हो गजी दःखो म हो गजी हमदम बन गजी मरहम बनसारी किठनाइयो का िनवारण बन
उनका अहसान हो उनका अहसास होउनम िवशवास हो उनस ही आस हो मर सर प गजी का छाया रहमर जीवन म गजी की माया रह गजी साया बन गजी सग सग रहम गजी म और गजी मझम रह
गजी माता म हो और िपताजी म होगजी पीः म हो पतर और पतरी म हो भाई बहनो म हो गजी िमतरो म होगजी परवार क हर सद म हो गजी भगवान म गजी भो म हो गजी िशक म हो गजी िश म हो गजी मािलक म हो गजी सवक म होगजी भमाढ़ क हर इक पराणी म हो मर हर सगी साथी को गजी िदखमझको हर सगी साथी म गजी िदख पर वातावरण म गजी रहम गजी म और गजी मझम रह
ज म इक वी बदा रब पास पा िदा मरा कम हो गयाldquo
If I manage to put even one person in the right direction on Godrsquos path I would consider my job done
18
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थी
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थीतन थका थका सा रहता था मन म बचनी रहती थीमरी ारी पी न िफर इक िदन मझप उपकार िकयागजी क सतसग म आन का उसन मझको परताव िदयाउसका मन रखन की खाितर सग म िफर म आन लगािमतरो स बितयान लगा और लगर छक छक कर खान लगा
िफर शबद सहान लगन लग गहराई मन को छन लगीआख खद ही बद होन लगी आख ख़द ही नम होन लगीिचाय कम होन लगी मन को अत सख चन िमलाएक क दर िबद पा करक जीवन को कछ ठहराव िमलामझ अनपढ़ को कछ ान िमला थोड़ा भी का दान िमलागजी क चरणो म आकर सबर और शाित का दान िमला
पर दिनया माया नगरी ह य बड़ बड़ो को प करय मासागर क जसी ह इसकी लहर सब करमझको अर डर लगता ह कछ बड़ी सी लहर आएगीमरी िना को मरी आशा को अपन सग बहा ल जाएगीम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल कम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल क
गर दौड़ म म लग जाऊ तो गर भटक कही म जाऊ तोमरा हाथ थाम क िबठा लना मझको थोड़ा समझा दनासवा िसमरन सग क सग मझ सबर करना भी िसखा दनासख दःख म तम हो सग मर मझ य िवास िदला दना
19
ान म इसान नज़र आा वा िज म खड़ा हा मन ती लोग चीटी वरग नज़र आ हो
To you I may look like a human being but where I am standing all of you look like small ants
20
ldquoThe power the ego the fire the stresshellip
Itrsquos a strange and complex world A person on this earth is just one amongst over sevenbillion living human beings and if we take the total number of humans ever lived on earth(including dead) a person is 1 amongst over 110 billions and that is just one specie iehumans Now if we add total number of all living beings from over 87 million species thatlive on earth a human being is just one amongst Quintillions (there are 18 zeros in aquintillion) By the way donrsquot forget that the earth is just a small tiny planet out of over 100billion planets floating around in the Milky Way
With this perspective in mindbull think about the power that one wants to enjoy - at work at home in the society amongst
friendsbull think about the ego that one nourishes everyday - about money about beauty about
knowledge about powerbull think about the fire that one keeps ignited inside - to be a winner at any cost to be always
first to be always on topbull think about the stress that an one carries all the time - in form of personal problems in
form of anger and jealousy against people or situations in form of anxiety about whatwould others think about him or her
IS IT WORTH
जब स हमन गर स इस र को हटा िदयािज़गी न हमको चन स जीना सीखा िदयााबो म अर उड़त थ आसमानो म कही गजी न सर झका कर चलना सीखा िदया
21
म सि द फर िवच कद वी हप नही करदालिकन िकस उ गआ दी मौज आ जाव लख िमटा क नवा लख िलख सकना वाrdquo
I donrsquot interfere with the law of universehellipHowever if I get happy with someone I can rewrite his destiny
22
आओ गजी बठ मर सग मझको थोड़ा समझा जाओhellip
ऊपर दखता तो पिछयो क सग उड़न की चाह होती ह
तारो को तोड़न की और आसमा को छन की चाह होती ह
बादलो सग खलन की सरज क सग दोी की चाह होती ह
चाद पर सोन की और अतर म टहलन की चाह होती ह
नज़र नीच जब झकती ह तो चीिटयो की क़तार नज़र आती ह
एक चीनी चावल का दाना िलए घर पचन की चाह नज़र आती ह
जीतन की कोई होड़ नही बस महनत करन की चाह नज़र आती ह
कचल जान का जोखम लकर हरपल जीन की चाह नज़र आती ह
ऊचा उड़न की ािहश पाल या नीच दख कर सबर क
भाग दौड़ म लगा र या िफर इक जगह ठहर जाऊ
आओ गजी बठ मर सग मझको थोड़ा समझा जाओ
औरो की सन या अपनी क या अतमन मन म खो जाऊ
23
ldquoमरी सगत िवच कौन िकस ास िवच ह औ िसफ़ मन ही पता ह ऐ महापरशा द सीकरट हौद ह अी सब न बराबर ट ीट करद हा पर ार
ओा न ओा दी िडगरी द िहसाब नाल करद हाrdquo
Only I know who in my followers is in which class Great people keep this as personal secrets We treat everyone same but we love people
according to their class (dedication thoughts)
24
We may like or dislike people we mayhave assumptions and presumptionsabout people but we should be clear thatwe canrsquot change them Every person hasa role to play ie the role assigned tothem by non other than Guruji Even aperson of last description ie a trouble-maker may have been sent by Guruji totest our patience
Everybody is going through a uniquespiritual journey unique life uniquestruggles unique experience and it isentirely between the individual and theGuruji ndash no one else has any role in it
We should help others if we can ignorethem if we want or stay away from themif we sense trouble ndash It is entirely ourchoice We should make that choice andmove on because neither can we changeothers nor can others change us
Mix Baghellip
In any community especially in thecommunities that have come together for aspiritual journey there are all types ofpeople such as ndash
bull People who have deep knowledge whoare focused who do not get distractedfrom their path no matter what happensThese people are passionate to alwayskeep learning always trying to improvethemselves
bull People who have knowledge but theyalso have ego A continuous battlebetween knowledge and ego makesthem lose focus distracts them disturbsthem These people are passionate tospread the knowledge but they also wantto get recognition and attention they dono like to be challenged
bull People who are fun loving people whoare on spiritual journey as a life-stylechange not looking for some sort ofdramatic life-changing transformationThey come they learn they enjoy andthey move-on They are in it fortemporary relaxation and detoxification
bull People who join such communitybecause they are stressed dejectedgoing through rough patch in their lifeThey are trying to get some solace byjoining the spiritual path Howeversometime their stress takes a toll onthem and makes their journey a bitdifficult
bull People who have been rejecteddistanced by others people who areknown to be trouble-makers Theypretend to be on spiritual path but theyare out there to use and abuse peoplersquossensitivities because they know people inspiritual groups are emotional and canbe manipulated
जीवन की भाग-दौड़ स पर चलो आज कछ ज़बरद कर
िमतरो की छोटी-बड़ी खिशओ म हम खद को भी मदम कर
25
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भला
I have many ways to bless my devotees ndash one of them is to share your experience It is good for the person who shares and also good for the
people who listen
26
Flights were booked for family holidays inIndia and Australia All were non-refundabletickets which meant any change of plan couldresult in substantial monetary lossinconvenience and disappointment On 2ndJuly ie just 2 days before the first flight was totake off an email arrived in the inbox It wasfrom school but strangely enough the schoolhad closed two weeks back for summervacations - maybe it was automated emailThe message stated that emirates ID and visaof our daughter had expired We checked bothdocuments and both of them had indeedexpired on 7th June ie almost a month back Istill get goosebumps thinking what could havehappened had we left country with an expiredvisa - our daughter wonrsquot be allowed to comeback home on an expired visa This wasnothing but Gurujirsquos blessings that we got 48hourrsquos notice to sort things out
An Amazing Personal Experience
It was 0900 AM in the morning We ranaround arranged all documents and gavethem to our PRO at 1100 AM Emirates IDsystem was not working which got usextremely worried as the visa renewalcannot be processed without first processingEmirates ID At 313 PM same day we got themessage that application for Emirates ID isapproved and at 928 AM next day morningwe got another SMS that application for visarenewal is processed By 10 AM we had thepassport with new visa pasted in our handsie within less than 24 hours Who couldhave done it other than our beloved Guruji -getting Emirates ID and visa renewed withinless than 24 hours an activity that canotherwise take anything between four to fivedays
When I stood in front of Gurujirsquos Swaroop and thanked Guruji I could feel him smilingand jokingly advising me ldquoEss var te mein dekh leya agali var toh appe khyaal rakheenrdquobut deep inside I know he will always be there to take care
27
कद िकस दी रीस नही करनी चाहीदी
One should not try to compete with or outdo others
28
Everyone in this material world iscontinuously running in 3 races dependingon his or her life-stage
bull Survival race is about roti kapdamakaan trying to beat the hungerpoverty sicknesses
bull Prosperity and fame race is to becomemore rich more famous have morepower earn more to secure the futurespend more to show offhellip
bull Spirituality is an interesting race wherepeople are racing to be with the Godbefore everyone else - a race to showcaseoneself as the best devotee mostspiritual person
Racehellip
Which race are you involved
Take a pause think meditate - lookfor answers in Gurujirsquos vachans
Once you find the true meaning ofldquoPatiencerdquo and ldquoContentmentrdquo youwill automatically stop runningbecause you will realize that all thesethings - roti kapda makaan goodhealth prosperity fame spiritualityare automatically delivered at theappropriate time by Guruji to thepeople who are still calm patientcontended at peace with self notcompeting in any race
29
30
जद कोई अपना दखड़ा ाड सामन रोव ओन कवो गजी द कोल जाओ ओ ठीक करनग सिन ना ओ ाडी पािजिटिवटी ल जानग त अपनी
नगिटिवटी छोड़ जानगldquoIf someone comes to share his problems with you ndash tell him ldquoGo to Guruji he will resolve your problemsrdquo Donrsquot listen to his problems ndash he will take
your positivity with him and leave his negativity with you
bull Never get involved in otherpeoplersquos fights - Let Gurujisort out their disputes
bull Never try to provideunsolicited advice to people -Let Guruji make them learnfrom their lifersquos experience
bull Never try to tell people whenthey are wrong - Let Gurujimake them realize their ownmistakes
Practice Silence
Donrsquot confuse it with being mean orselfish Life is too short yet toocomplex - neither you nor others cansort out each otherrsquos problems Gurujiand only Guruji can solve everyonersquosproblems
Always keep your relationship withothers focused on positivity - mutualrespect empathy sympathyappreciation admirationhellip
Avoid getting involved in theirpersonal woes and worries andinstead redirect them to the ultimateproblem solver - our beloved Guruji
Practice Silence - it is a beautiful experience
31
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
Guruji is the sole inspiration for why and how this book has come about Without hisblessings without his aagya (permission) even a word of this book could not have beenwritten Guruji no longer lives in the human form but he is omnipresent he is Omnipotenthe is Omniscient
Guruji the God of few words preached rarely but his one liners are more powerful thanhundreds of pages of literature It is very difficult to find the right words in the dictionary todescribe him and his blessings The least a random person like me can do to obey his orderis to put random thoughts observations and experiences into this loosely assembled book
No work starts without parentsrsquo blessings and no work gets completed without parentsblessings So a humble tribute and a profound salute to my parents who are far away yetvery close to my heart It was only when I started visualizing my parents in Guruji and Gurujiin my parents that I really connected with Guruji
This book is jointly edited and designed by my wife Bhumica Dua who held my hand andtook me along on this wonderful journey with Guruji Bhumica aunty is my strength shesupports me and inspires me as a friend philosopher and guidehellip
A direct connection with Guruji is elevating energizing enlightening and transformational
Jai GurujildquoLet no man in the world live in delusion Without a Guru none can cross over to the other
shorerdquo ~ Guru Nanak Dev Ji ~
7
There is only one God who dwells into every one of Godrsquos creation and constitutes the eternal truth- Guru Nanak Dev Ji
8
Mool Mantar(the first composition in the holy text and the Great Living Guru Shri Guru Granth Sahib)
Ek Onkar Satnam Kartapurakh Nirboh Nirvair Akaal MuratAjuni Sabham Guru Parsad
II Jap IIAad Sach Jugaad Sach
Hai Bhi Sach Nanak Hose Bhi Sach
The creator and the creation are one and this is the ultimate changeless truth This oneidentity is the ultimate doer is fearless is revenge-less is omnipresent beyond time isformless beyond birth and death is self-illuminating This is true wisdom and bliss ndashremember this and meditate on this This non-duality one-ness was true even before thetime begun has always been true throughout the time is true today and will always be true
Ek Onkar - An Interesting AnalogyA tree has 5 parts ndash roots trunk branches leaves and finally the fruits or flowers Starting inthe reverse order the fruits and or flowers are the material things of this world ie thethings that we consume and enjoy such as food clothes home cars ornaments watchesetc Leaves are all living things in this world ie anything that breathes such as humanbeings animals birds etc Further letrsquos visualize branches to be group of living things suchas religions sects beliefs castes genders any which way one wants to group livings thingstogether Trunk is the Universe ndash the ecosystem that holds fruits flowers leaves branchestogether So the trunk collectively represents the land the ocean the sun the moon thestars the planets the sky the air Just like the universe encompasses all parts of creationtogether trunk holds all parts of the tree together Finally come the roots and with whateverknowledge that we get from holy scriptures the roots are nothing but the God - the veryfoundation on which all other parts of the tree grow flourish survive Without roots treecanrsquot survive so without God this universe this humanity canrsquot survive Just like roots arenot visible but are very much part of the tree the God is not visible but is very much part ofthis universe
9
O m N a m a h S h i v a yS h i v j i S a d a a S a h a yO m N a m a h S h i v a y
G u r u j i S a d a a S a h a y
10
Guru Vandanaa
गबरा गिवः गदवो महरः गःसाात परबर त शरीगरव नम
Gururbrahma gururvishnuh gururdevo maheshwarahGuruhsakshat parabrahma tasmai shrigurave namah
Guru is the creator (Brahma) the preserver (Vishnu) and destroyer (Shiva) Guru creates the knowledge sustains the wisdom and destroys the weeds of ignorance Guru is the Supreme
God I salute such a Guru
ग गोिब दोउ खड काक लाग पाय बिलहारी ग आपन गोिब िदयो बताय
Guru Gobind dou khade kaake lagoon panvBalihari guru aapne gobind diyo batay
If teacher and God are both in front of me who should I greet first I will bow to the teacher first because it is only because of the teachings of this affectionate
bestower that I am able to see God
Guru Bin Ghor Andhaar Guru Bin Samajh Na Aavehellip
11
ldquoमर नाल डाएर कनन जोड़ोrdquo
Build a direct connection with me
12
मिदर मिदर कई भजन िकय घटो बठा िगरजाघर म
मिदर मिदर कई भजन िकय घटो बठा िगरजाघर मसजद िकय हर इक मद म सर भी टका गारो मढढा िजसको हर मरत म ढढा िजसको सब गरथो मवो िमला मझ मर मन म वो िदखा मझ हर इक जन म
ख़शीयो म नाच सग मर कभी आस बन आय आखो मकभी शोरगल कर िमतरो सग कभी खो जाय लबी ची मकभी भावनाय बन कर उमड़ कभी थाम मझ सयम बन ककभी बीत व को याद कर कभी आग की योजनाए रच ल
मझ लगता था म ही म ख़द जीवन अपना चलाता अपनी महनत अपन दम पर ख़द अपना भा रचाता अहसास अब आ म कटपतली सारी डोर उसक हाथो मम तो हाड़ मास का पतला हो उसकी रहमत मरी सासो म
वो प मर वो ही पाप मर मर धम-कम म वो शािमलवो ख़शी मरी वो ही था मरी मर हर ण म वो ह शािमलसरज-चा बादल-िबजली फलो की ख़शब म वो शािमल खोज उस मिदर-मद जब कण-कण म ह वो शािमल
13
ldquoऐ कलयग हगा ऐद िवच रब जी िमल जादा व पा नही लटकना पदाrdquo
This is Kalyug One can see or meet the God easily You donrsquot have to hang upside down with the tree or do tough penance
14
दो चार पलो क िलए गजी तम मर घर पर आ जानाhellip
दो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जाना
आसन प बठ क तम उसप दो चार िसलवट द जानाचरणो म अिपत फलो को थोड़ी सी खशब द जानादीपक को घी स भर जाना लौ को और उवल कर जानाचाय पानी थोड़ा चख जाना लगर को जठा कर जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
हल स मर कानो म कछ श सहान कह जानामरी आख शायद बद हो पर दश उ दीखला जानाहलक स हाथ दबा जाना कध प थपथप कर जानामर गालो को छ जाना और बालो को सहला जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
आस पास हो तम मर मझ य एहसास करा जानासख दःख म सग हो तम मर मझ य िवास िदला जानामझ मरख को मझ अनपढ़ को थोड़ा सा ान सीखा जानाइक बार मझ इस जीवन का तम सार जरा समझा जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
15
जह कोई मरी तरफ इक कदम वी वधाा ह त म ओधी तरफ सौ कदमचलकर आा हा
If someone put forward one step to connect with me I take 100 steps forward to connect with him
16
म गजी म और गजी मझम रहhellip
17
सास चलती रह िदल धड़कता रह िज मज़बत हो ब वश म रह सर गजी क चरणो म झकता रहआखो को गजी क दश िदखत रह कानो म गजी क श बजत रहहोठ गरजी क गीत गनगनात रह मर मन म गजी का आवास हो मरी सासो म गजी का आभास हो मरा तनमन गजी म ही िल होमरा तनमन गजी म ही ल हो मरा जीवन गजी को अपण रहम गजी म और गजी मझम रह
गजी िवा म हो गजी अनभव म होगजी अनभती म गजी सपनो म हो गजी आशा म हो और िनराशा म होगजी ख़िशयो म हो गजी दःखो म हो गजी हमदम बन गजी मरहम बनसारी किठनाइयो का िनवारण बन
उनका अहसान हो उनका अहसास होउनम िवशवास हो उनस ही आस हो मर सर प गजी का छाया रहमर जीवन म गजी की माया रह गजी साया बन गजी सग सग रहम गजी म और गजी मझम रह
गजी माता म हो और िपताजी म होगजी पीः म हो पतर और पतरी म हो भाई बहनो म हो गजी िमतरो म होगजी परवार क हर सद म हो गजी भगवान म गजी भो म हो गजी िशक म हो गजी िश म हो गजी मािलक म हो गजी सवक म होगजी भमाढ़ क हर इक पराणी म हो मर हर सगी साथी को गजी िदखमझको हर सगी साथी म गजी िदख पर वातावरण म गजी रहम गजी म और गजी मझम रह
ज म इक वी बदा रब पास पा िदा मरा कम हो गयाldquo
If I manage to put even one person in the right direction on Godrsquos path I would consider my job done
18
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थी
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थीतन थका थका सा रहता था मन म बचनी रहती थीमरी ारी पी न िफर इक िदन मझप उपकार िकयागजी क सतसग म आन का उसन मझको परताव िदयाउसका मन रखन की खाितर सग म िफर म आन लगािमतरो स बितयान लगा और लगर छक छक कर खान लगा
िफर शबद सहान लगन लग गहराई मन को छन लगीआख खद ही बद होन लगी आख ख़द ही नम होन लगीिचाय कम होन लगी मन को अत सख चन िमलाएक क दर िबद पा करक जीवन को कछ ठहराव िमलामझ अनपढ़ को कछ ान िमला थोड़ा भी का दान िमलागजी क चरणो म आकर सबर और शाित का दान िमला
पर दिनया माया नगरी ह य बड़ बड़ो को प करय मासागर क जसी ह इसकी लहर सब करमझको अर डर लगता ह कछ बड़ी सी लहर आएगीमरी िना को मरी आशा को अपन सग बहा ल जाएगीम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल कम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल क
गर दौड़ म म लग जाऊ तो गर भटक कही म जाऊ तोमरा हाथ थाम क िबठा लना मझको थोड़ा समझा दनासवा िसमरन सग क सग मझ सबर करना भी िसखा दनासख दःख म तम हो सग मर मझ य िवास िदला दना
19
ान म इसान नज़र आा वा िज म खड़ा हा मन ती लोग चीटी वरग नज़र आ हो
To you I may look like a human being but where I am standing all of you look like small ants
20
ldquoThe power the ego the fire the stresshellip
Itrsquos a strange and complex world A person on this earth is just one amongst over sevenbillion living human beings and if we take the total number of humans ever lived on earth(including dead) a person is 1 amongst over 110 billions and that is just one specie iehumans Now if we add total number of all living beings from over 87 million species thatlive on earth a human being is just one amongst Quintillions (there are 18 zeros in aquintillion) By the way donrsquot forget that the earth is just a small tiny planet out of over 100billion planets floating around in the Milky Way
With this perspective in mindbull think about the power that one wants to enjoy - at work at home in the society amongst
friendsbull think about the ego that one nourishes everyday - about money about beauty about
knowledge about powerbull think about the fire that one keeps ignited inside - to be a winner at any cost to be always
first to be always on topbull think about the stress that an one carries all the time - in form of personal problems in
form of anger and jealousy against people or situations in form of anxiety about whatwould others think about him or her
IS IT WORTH
जब स हमन गर स इस र को हटा िदयािज़गी न हमको चन स जीना सीखा िदयााबो म अर उड़त थ आसमानो म कही गजी न सर झका कर चलना सीखा िदया
21
म सि द फर िवच कद वी हप नही करदालिकन िकस उ गआ दी मौज आ जाव लख िमटा क नवा लख िलख सकना वाrdquo
I donrsquot interfere with the law of universehellipHowever if I get happy with someone I can rewrite his destiny
22
आओ गजी बठ मर सग मझको थोड़ा समझा जाओhellip
ऊपर दखता तो पिछयो क सग उड़न की चाह होती ह
तारो को तोड़न की और आसमा को छन की चाह होती ह
बादलो सग खलन की सरज क सग दोी की चाह होती ह
चाद पर सोन की और अतर म टहलन की चाह होती ह
नज़र नीच जब झकती ह तो चीिटयो की क़तार नज़र आती ह
एक चीनी चावल का दाना िलए घर पचन की चाह नज़र आती ह
जीतन की कोई होड़ नही बस महनत करन की चाह नज़र आती ह
कचल जान का जोखम लकर हरपल जीन की चाह नज़र आती ह
ऊचा उड़न की ािहश पाल या नीच दख कर सबर क
भाग दौड़ म लगा र या िफर इक जगह ठहर जाऊ
आओ गजी बठ मर सग मझको थोड़ा समझा जाओ
औरो की सन या अपनी क या अतमन मन म खो जाऊ
23
ldquoमरी सगत िवच कौन िकस ास िवच ह औ िसफ़ मन ही पता ह ऐ महापरशा द सीकरट हौद ह अी सब न बराबर ट ीट करद हा पर ार
ओा न ओा दी िडगरी द िहसाब नाल करद हाrdquo
Only I know who in my followers is in which class Great people keep this as personal secrets We treat everyone same but we love people
according to their class (dedication thoughts)
24
We may like or dislike people we mayhave assumptions and presumptionsabout people but we should be clear thatwe canrsquot change them Every person hasa role to play ie the role assigned tothem by non other than Guruji Even aperson of last description ie a trouble-maker may have been sent by Guruji totest our patience
Everybody is going through a uniquespiritual journey unique life uniquestruggles unique experience and it isentirely between the individual and theGuruji ndash no one else has any role in it
We should help others if we can ignorethem if we want or stay away from themif we sense trouble ndash It is entirely ourchoice We should make that choice andmove on because neither can we changeothers nor can others change us
Mix Baghellip
In any community especially in thecommunities that have come together for aspiritual journey there are all types ofpeople such as ndash
bull People who have deep knowledge whoare focused who do not get distractedfrom their path no matter what happensThese people are passionate to alwayskeep learning always trying to improvethemselves
bull People who have knowledge but theyalso have ego A continuous battlebetween knowledge and ego makesthem lose focus distracts them disturbsthem These people are passionate tospread the knowledge but they also wantto get recognition and attention they dono like to be challenged
bull People who are fun loving people whoare on spiritual journey as a life-stylechange not looking for some sort ofdramatic life-changing transformationThey come they learn they enjoy andthey move-on They are in it fortemporary relaxation and detoxification
bull People who join such communitybecause they are stressed dejectedgoing through rough patch in their lifeThey are trying to get some solace byjoining the spiritual path Howeversometime their stress takes a toll onthem and makes their journey a bitdifficult
bull People who have been rejecteddistanced by others people who areknown to be trouble-makers Theypretend to be on spiritual path but theyare out there to use and abuse peoplersquossensitivities because they know people inspiritual groups are emotional and canbe manipulated
जीवन की भाग-दौड़ स पर चलो आज कछ ज़बरद कर
िमतरो की छोटी-बड़ी खिशओ म हम खद को भी मदम कर
25
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भला
I have many ways to bless my devotees ndash one of them is to share your experience It is good for the person who shares and also good for the
people who listen
26
Flights were booked for family holidays inIndia and Australia All were non-refundabletickets which meant any change of plan couldresult in substantial monetary lossinconvenience and disappointment On 2ndJuly ie just 2 days before the first flight was totake off an email arrived in the inbox It wasfrom school but strangely enough the schoolhad closed two weeks back for summervacations - maybe it was automated emailThe message stated that emirates ID and visaof our daughter had expired We checked bothdocuments and both of them had indeedexpired on 7th June ie almost a month back Istill get goosebumps thinking what could havehappened had we left country with an expiredvisa - our daughter wonrsquot be allowed to comeback home on an expired visa This wasnothing but Gurujirsquos blessings that we got 48hourrsquos notice to sort things out
An Amazing Personal Experience
It was 0900 AM in the morning We ranaround arranged all documents and gavethem to our PRO at 1100 AM Emirates IDsystem was not working which got usextremely worried as the visa renewalcannot be processed without first processingEmirates ID At 313 PM same day we got themessage that application for Emirates ID isapproved and at 928 AM next day morningwe got another SMS that application for visarenewal is processed By 10 AM we had thepassport with new visa pasted in our handsie within less than 24 hours Who couldhave done it other than our beloved Guruji -getting Emirates ID and visa renewed withinless than 24 hours an activity that canotherwise take anything between four to fivedays
When I stood in front of Gurujirsquos Swaroop and thanked Guruji I could feel him smilingand jokingly advising me ldquoEss var te mein dekh leya agali var toh appe khyaal rakheenrdquobut deep inside I know he will always be there to take care
27
कद िकस दी रीस नही करनी चाहीदी
One should not try to compete with or outdo others
28
Everyone in this material world iscontinuously running in 3 races dependingon his or her life-stage
bull Survival race is about roti kapdamakaan trying to beat the hungerpoverty sicknesses
bull Prosperity and fame race is to becomemore rich more famous have morepower earn more to secure the futurespend more to show offhellip
bull Spirituality is an interesting race wherepeople are racing to be with the Godbefore everyone else - a race to showcaseoneself as the best devotee mostspiritual person
Racehellip
Which race are you involved
Take a pause think meditate - lookfor answers in Gurujirsquos vachans
Once you find the true meaning ofldquoPatiencerdquo and ldquoContentmentrdquo youwill automatically stop runningbecause you will realize that all thesethings - roti kapda makaan goodhealth prosperity fame spiritualityare automatically delivered at theappropriate time by Guruji to thepeople who are still calm patientcontended at peace with self notcompeting in any race
29
30
जद कोई अपना दखड़ा ाड सामन रोव ओन कवो गजी द कोल जाओ ओ ठीक करनग सिन ना ओ ाडी पािजिटिवटी ल जानग त अपनी
नगिटिवटी छोड़ जानगldquoIf someone comes to share his problems with you ndash tell him ldquoGo to Guruji he will resolve your problemsrdquo Donrsquot listen to his problems ndash he will take
your positivity with him and leave his negativity with you
bull Never get involved in otherpeoplersquos fights - Let Gurujisort out their disputes
bull Never try to provideunsolicited advice to people -Let Guruji make them learnfrom their lifersquos experience
bull Never try to tell people whenthey are wrong - Let Gurujimake them realize their ownmistakes
Practice Silence
Donrsquot confuse it with being mean orselfish Life is too short yet toocomplex - neither you nor others cansort out each otherrsquos problems Gurujiand only Guruji can solve everyonersquosproblems
Always keep your relationship withothers focused on positivity - mutualrespect empathy sympathyappreciation admirationhellip
Avoid getting involved in theirpersonal woes and worries andinstead redirect them to the ultimateproblem solver - our beloved Guruji
Practice Silence - it is a beautiful experience
31
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
There is only one God who dwells into every one of Godrsquos creation and constitutes the eternal truth- Guru Nanak Dev Ji
8
Mool Mantar(the first composition in the holy text and the Great Living Guru Shri Guru Granth Sahib)
Ek Onkar Satnam Kartapurakh Nirboh Nirvair Akaal MuratAjuni Sabham Guru Parsad
II Jap IIAad Sach Jugaad Sach
Hai Bhi Sach Nanak Hose Bhi Sach
The creator and the creation are one and this is the ultimate changeless truth This oneidentity is the ultimate doer is fearless is revenge-less is omnipresent beyond time isformless beyond birth and death is self-illuminating This is true wisdom and bliss ndashremember this and meditate on this This non-duality one-ness was true even before thetime begun has always been true throughout the time is true today and will always be true
Ek Onkar - An Interesting AnalogyA tree has 5 parts ndash roots trunk branches leaves and finally the fruits or flowers Starting inthe reverse order the fruits and or flowers are the material things of this world ie thethings that we consume and enjoy such as food clothes home cars ornaments watchesetc Leaves are all living things in this world ie anything that breathes such as humanbeings animals birds etc Further letrsquos visualize branches to be group of living things suchas religions sects beliefs castes genders any which way one wants to group livings thingstogether Trunk is the Universe ndash the ecosystem that holds fruits flowers leaves branchestogether So the trunk collectively represents the land the ocean the sun the moon thestars the planets the sky the air Just like the universe encompasses all parts of creationtogether trunk holds all parts of the tree together Finally come the roots and with whateverknowledge that we get from holy scriptures the roots are nothing but the God - the veryfoundation on which all other parts of the tree grow flourish survive Without roots treecanrsquot survive so without God this universe this humanity canrsquot survive Just like roots arenot visible but are very much part of the tree the God is not visible but is very much part ofthis universe
9
O m N a m a h S h i v a yS h i v j i S a d a a S a h a yO m N a m a h S h i v a y
G u r u j i S a d a a S a h a y
10
Guru Vandanaa
गबरा गिवः गदवो महरः गःसाात परबर त शरीगरव नम
Gururbrahma gururvishnuh gururdevo maheshwarahGuruhsakshat parabrahma tasmai shrigurave namah
Guru is the creator (Brahma) the preserver (Vishnu) and destroyer (Shiva) Guru creates the knowledge sustains the wisdom and destroys the weeds of ignorance Guru is the Supreme
God I salute such a Guru
ग गोिब दोउ खड काक लाग पाय बिलहारी ग आपन गोिब िदयो बताय
Guru Gobind dou khade kaake lagoon panvBalihari guru aapne gobind diyo batay
If teacher and God are both in front of me who should I greet first I will bow to the teacher first because it is only because of the teachings of this affectionate
bestower that I am able to see God
Guru Bin Ghor Andhaar Guru Bin Samajh Na Aavehellip
11
ldquoमर नाल डाएर कनन जोड़ोrdquo
Build a direct connection with me
12
मिदर मिदर कई भजन िकय घटो बठा िगरजाघर म
मिदर मिदर कई भजन िकय घटो बठा िगरजाघर मसजद िकय हर इक मद म सर भी टका गारो मढढा िजसको हर मरत म ढढा िजसको सब गरथो मवो िमला मझ मर मन म वो िदखा मझ हर इक जन म
ख़शीयो म नाच सग मर कभी आस बन आय आखो मकभी शोरगल कर िमतरो सग कभी खो जाय लबी ची मकभी भावनाय बन कर उमड़ कभी थाम मझ सयम बन ककभी बीत व को याद कर कभी आग की योजनाए रच ल
मझ लगता था म ही म ख़द जीवन अपना चलाता अपनी महनत अपन दम पर ख़द अपना भा रचाता अहसास अब आ म कटपतली सारी डोर उसक हाथो मम तो हाड़ मास का पतला हो उसकी रहमत मरी सासो म
वो प मर वो ही पाप मर मर धम-कम म वो शािमलवो ख़शी मरी वो ही था मरी मर हर ण म वो ह शािमलसरज-चा बादल-िबजली फलो की ख़शब म वो शािमल खोज उस मिदर-मद जब कण-कण म ह वो शािमल
13
ldquoऐ कलयग हगा ऐद िवच रब जी िमल जादा व पा नही लटकना पदाrdquo
This is Kalyug One can see or meet the God easily You donrsquot have to hang upside down with the tree or do tough penance
14
दो चार पलो क िलए गजी तम मर घर पर आ जानाhellip
दो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जाना
आसन प बठ क तम उसप दो चार िसलवट द जानाचरणो म अिपत फलो को थोड़ी सी खशब द जानादीपक को घी स भर जाना लौ को और उवल कर जानाचाय पानी थोड़ा चख जाना लगर को जठा कर जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
हल स मर कानो म कछ श सहान कह जानामरी आख शायद बद हो पर दश उ दीखला जानाहलक स हाथ दबा जाना कध प थपथप कर जानामर गालो को छ जाना और बालो को सहला जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
आस पास हो तम मर मझ य एहसास करा जानासख दःख म सग हो तम मर मझ य िवास िदला जानामझ मरख को मझ अनपढ़ को थोड़ा सा ान सीखा जानाइक बार मझ इस जीवन का तम सार जरा समझा जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
15
जह कोई मरी तरफ इक कदम वी वधाा ह त म ओधी तरफ सौ कदमचलकर आा हा
If someone put forward one step to connect with me I take 100 steps forward to connect with him
16
म गजी म और गजी मझम रहhellip
17
सास चलती रह िदल धड़कता रह िज मज़बत हो ब वश म रह सर गजी क चरणो म झकता रहआखो को गजी क दश िदखत रह कानो म गजी क श बजत रहहोठ गरजी क गीत गनगनात रह मर मन म गजी का आवास हो मरी सासो म गजी का आभास हो मरा तनमन गजी म ही िल होमरा तनमन गजी म ही ल हो मरा जीवन गजी को अपण रहम गजी म और गजी मझम रह
गजी िवा म हो गजी अनभव म होगजी अनभती म गजी सपनो म हो गजी आशा म हो और िनराशा म होगजी ख़िशयो म हो गजी दःखो म हो गजी हमदम बन गजी मरहम बनसारी किठनाइयो का िनवारण बन
उनका अहसान हो उनका अहसास होउनम िवशवास हो उनस ही आस हो मर सर प गजी का छाया रहमर जीवन म गजी की माया रह गजी साया बन गजी सग सग रहम गजी म और गजी मझम रह
गजी माता म हो और िपताजी म होगजी पीः म हो पतर और पतरी म हो भाई बहनो म हो गजी िमतरो म होगजी परवार क हर सद म हो गजी भगवान म गजी भो म हो गजी िशक म हो गजी िश म हो गजी मािलक म हो गजी सवक म होगजी भमाढ़ क हर इक पराणी म हो मर हर सगी साथी को गजी िदखमझको हर सगी साथी म गजी िदख पर वातावरण म गजी रहम गजी म और गजी मझम रह
ज म इक वी बदा रब पास पा िदा मरा कम हो गयाldquo
If I manage to put even one person in the right direction on Godrsquos path I would consider my job done
18
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थी
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थीतन थका थका सा रहता था मन म बचनी रहती थीमरी ारी पी न िफर इक िदन मझप उपकार िकयागजी क सतसग म आन का उसन मझको परताव िदयाउसका मन रखन की खाितर सग म िफर म आन लगािमतरो स बितयान लगा और लगर छक छक कर खान लगा
िफर शबद सहान लगन लग गहराई मन को छन लगीआख खद ही बद होन लगी आख ख़द ही नम होन लगीिचाय कम होन लगी मन को अत सख चन िमलाएक क दर िबद पा करक जीवन को कछ ठहराव िमलामझ अनपढ़ को कछ ान िमला थोड़ा भी का दान िमलागजी क चरणो म आकर सबर और शाित का दान िमला
पर दिनया माया नगरी ह य बड़ बड़ो को प करय मासागर क जसी ह इसकी लहर सब करमझको अर डर लगता ह कछ बड़ी सी लहर आएगीमरी िना को मरी आशा को अपन सग बहा ल जाएगीम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल कम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल क
गर दौड़ म म लग जाऊ तो गर भटक कही म जाऊ तोमरा हाथ थाम क िबठा लना मझको थोड़ा समझा दनासवा िसमरन सग क सग मझ सबर करना भी िसखा दनासख दःख म तम हो सग मर मझ य िवास िदला दना
19
ान म इसान नज़र आा वा िज म खड़ा हा मन ती लोग चीटी वरग नज़र आ हो
To you I may look like a human being but where I am standing all of you look like small ants
20
ldquoThe power the ego the fire the stresshellip
Itrsquos a strange and complex world A person on this earth is just one amongst over sevenbillion living human beings and if we take the total number of humans ever lived on earth(including dead) a person is 1 amongst over 110 billions and that is just one specie iehumans Now if we add total number of all living beings from over 87 million species thatlive on earth a human being is just one amongst Quintillions (there are 18 zeros in aquintillion) By the way donrsquot forget that the earth is just a small tiny planet out of over 100billion planets floating around in the Milky Way
With this perspective in mindbull think about the power that one wants to enjoy - at work at home in the society amongst
friendsbull think about the ego that one nourishes everyday - about money about beauty about
knowledge about powerbull think about the fire that one keeps ignited inside - to be a winner at any cost to be always
first to be always on topbull think about the stress that an one carries all the time - in form of personal problems in
form of anger and jealousy against people or situations in form of anxiety about whatwould others think about him or her
IS IT WORTH
जब स हमन गर स इस र को हटा िदयािज़गी न हमको चन स जीना सीखा िदयााबो म अर उड़त थ आसमानो म कही गजी न सर झका कर चलना सीखा िदया
21
म सि द फर िवच कद वी हप नही करदालिकन िकस उ गआ दी मौज आ जाव लख िमटा क नवा लख िलख सकना वाrdquo
I donrsquot interfere with the law of universehellipHowever if I get happy with someone I can rewrite his destiny
22
आओ गजी बठ मर सग मझको थोड़ा समझा जाओhellip
ऊपर दखता तो पिछयो क सग उड़न की चाह होती ह
तारो को तोड़न की और आसमा को छन की चाह होती ह
बादलो सग खलन की सरज क सग दोी की चाह होती ह
चाद पर सोन की और अतर म टहलन की चाह होती ह
नज़र नीच जब झकती ह तो चीिटयो की क़तार नज़र आती ह
एक चीनी चावल का दाना िलए घर पचन की चाह नज़र आती ह
जीतन की कोई होड़ नही बस महनत करन की चाह नज़र आती ह
कचल जान का जोखम लकर हरपल जीन की चाह नज़र आती ह
ऊचा उड़न की ािहश पाल या नीच दख कर सबर क
भाग दौड़ म लगा र या िफर इक जगह ठहर जाऊ
आओ गजी बठ मर सग मझको थोड़ा समझा जाओ
औरो की सन या अपनी क या अतमन मन म खो जाऊ
23
ldquoमरी सगत िवच कौन िकस ास िवच ह औ िसफ़ मन ही पता ह ऐ महापरशा द सीकरट हौद ह अी सब न बराबर ट ीट करद हा पर ार
ओा न ओा दी िडगरी द िहसाब नाल करद हाrdquo
Only I know who in my followers is in which class Great people keep this as personal secrets We treat everyone same but we love people
according to their class (dedication thoughts)
24
We may like or dislike people we mayhave assumptions and presumptionsabout people but we should be clear thatwe canrsquot change them Every person hasa role to play ie the role assigned tothem by non other than Guruji Even aperson of last description ie a trouble-maker may have been sent by Guruji totest our patience
Everybody is going through a uniquespiritual journey unique life uniquestruggles unique experience and it isentirely between the individual and theGuruji ndash no one else has any role in it
We should help others if we can ignorethem if we want or stay away from themif we sense trouble ndash It is entirely ourchoice We should make that choice andmove on because neither can we changeothers nor can others change us
Mix Baghellip
In any community especially in thecommunities that have come together for aspiritual journey there are all types ofpeople such as ndash
bull People who have deep knowledge whoare focused who do not get distractedfrom their path no matter what happensThese people are passionate to alwayskeep learning always trying to improvethemselves
bull People who have knowledge but theyalso have ego A continuous battlebetween knowledge and ego makesthem lose focus distracts them disturbsthem These people are passionate tospread the knowledge but they also wantto get recognition and attention they dono like to be challenged
bull People who are fun loving people whoare on spiritual journey as a life-stylechange not looking for some sort ofdramatic life-changing transformationThey come they learn they enjoy andthey move-on They are in it fortemporary relaxation and detoxification
bull People who join such communitybecause they are stressed dejectedgoing through rough patch in their lifeThey are trying to get some solace byjoining the spiritual path Howeversometime their stress takes a toll onthem and makes their journey a bitdifficult
bull People who have been rejecteddistanced by others people who areknown to be trouble-makers Theypretend to be on spiritual path but theyare out there to use and abuse peoplersquossensitivities because they know people inspiritual groups are emotional and canbe manipulated
जीवन की भाग-दौड़ स पर चलो आज कछ ज़बरद कर
िमतरो की छोटी-बड़ी खिशओ म हम खद को भी मदम कर
25
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भला
I have many ways to bless my devotees ndash one of them is to share your experience It is good for the person who shares and also good for the
people who listen
26
Flights were booked for family holidays inIndia and Australia All were non-refundabletickets which meant any change of plan couldresult in substantial monetary lossinconvenience and disappointment On 2ndJuly ie just 2 days before the first flight was totake off an email arrived in the inbox It wasfrom school but strangely enough the schoolhad closed two weeks back for summervacations - maybe it was automated emailThe message stated that emirates ID and visaof our daughter had expired We checked bothdocuments and both of them had indeedexpired on 7th June ie almost a month back Istill get goosebumps thinking what could havehappened had we left country with an expiredvisa - our daughter wonrsquot be allowed to comeback home on an expired visa This wasnothing but Gurujirsquos blessings that we got 48hourrsquos notice to sort things out
An Amazing Personal Experience
It was 0900 AM in the morning We ranaround arranged all documents and gavethem to our PRO at 1100 AM Emirates IDsystem was not working which got usextremely worried as the visa renewalcannot be processed without first processingEmirates ID At 313 PM same day we got themessage that application for Emirates ID isapproved and at 928 AM next day morningwe got another SMS that application for visarenewal is processed By 10 AM we had thepassport with new visa pasted in our handsie within less than 24 hours Who couldhave done it other than our beloved Guruji -getting Emirates ID and visa renewed withinless than 24 hours an activity that canotherwise take anything between four to fivedays
When I stood in front of Gurujirsquos Swaroop and thanked Guruji I could feel him smilingand jokingly advising me ldquoEss var te mein dekh leya agali var toh appe khyaal rakheenrdquobut deep inside I know he will always be there to take care
27
कद िकस दी रीस नही करनी चाहीदी
One should not try to compete with or outdo others
28
Everyone in this material world iscontinuously running in 3 races dependingon his or her life-stage
bull Survival race is about roti kapdamakaan trying to beat the hungerpoverty sicknesses
bull Prosperity and fame race is to becomemore rich more famous have morepower earn more to secure the futurespend more to show offhellip
bull Spirituality is an interesting race wherepeople are racing to be with the Godbefore everyone else - a race to showcaseoneself as the best devotee mostspiritual person
Racehellip
Which race are you involved
Take a pause think meditate - lookfor answers in Gurujirsquos vachans
Once you find the true meaning ofldquoPatiencerdquo and ldquoContentmentrdquo youwill automatically stop runningbecause you will realize that all thesethings - roti kapda makaan goodhealth prosperity fame spiritualityare automatically delivered at theappropriate time by Guruji to thepeople who are still calm patientcontended at peace with self notcompeting in any race
29
30
जद कोई अपना दखड़ा ाड सामन रोव ओन कवो गजी द कोल जाओ ओ ठीक करनग सिन ना ओ ाडी पािजिटिवटी ल जानग त अपनी
नगिटिवटी छोड़ जानगldquoIf someone comes to share his problems with you ndash tell him ldquoGo to Guruji he will resolve your problemsrdquo Donrsquot listen to his problems ndash he will take
your positivity with him and leave his negativity with you
bull Never get involved in otherpeoplersquos fights - Let Gurujisort out their disputes
bull Never try to provideunsolicited advice to people -Let Guruji make them learnfrom their lifersquos experience
bull Never try to tell people whenthey are wrong - Let Gurujimake them realize their ownmistakes
Practice Silence
Donrsquot confuse it with being mean orselfish Life is too short yet toocomplex - neither you nor others cansort out each otherrsquos problems Gurujiand only Guruji can solve everyonersquosproblems
Always keep your relationship withothers focused on positivity - mutualrespect empathy sympathyappreciation admirationhellip
Avoid getting involved in theirpersonal woes and worries andinstead redirect them to the ultimateproblem solver - our beloved Guruji
Practice Silence - it is a beautiful experience
31
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
Mool Mantar(the first composition in the holy text and the Great Living Guru Shri Guru Granth Sahib)
Ek Onkar Satnam Kartapurakh Nirboh Nirvair Akaal MuratAjuni Sabham Guru Parsad
II Jap IIAad Sach Jugaad Sach
Hai Bhi Sach Nanak Hose Bhi Sach
The creator and the creation are one and this is the ultimate changeless truth This oneidentity is the ultimate doer is fearless is revenge-less is omnipresent beyond time isformless beyond birth and death is self-illuminating This is true wisdom and bliss ndashremember this and meditate on this This non-duality one-ness was true even before thetime begun has always been true throughout the time is true today and will always be true
Ek Onkar - An Interesting AnalogyA tree has 5 parts ndash roots trunk branches leaves and finally the fruits or flowers Starting inthe reverse order the fruits and or flowers are the material things of this world ie thethings that we consume and enjoy such as food clothes home cars ornaments watchesetc Leaves are all living things in this world ie anything that breathes such as humanbeings animals birds etc Further letrsquos visualize branches to be group of living things suchas religions sects beliefs castes genders any which way one wants to group livings thingstogether Trunk is the Universe ndash the ecosystem that holds fruits flowers leaves branchestogether So the trunk collectively represents the land the ocean the sun the moon thestars the planets the sky the air Just like the universe encompasses all parts of creationtogether trunk holds all parts of the tree together Finally come the roots and with whateverknowledge that we get from holy scriptures the roots are nothing but the God - the veryfoundation on which all other parts of the tree grow flourish survive Without roots treecanrsquot survive so without God this universe this humanity canrsquot survive Just like roots arenot visible but are very much part of the tree the God is not visible but is very much part ofthis universe
9
O m N a m a h S h i v a yS h i v j i S a d a a S a h a yO m N a m a h S h i v a y
G u r u j i S a d a a S a h a y
10
Guru Vandanaa
गबरा गिवः गदवो महरः गःसाात परबर त शरीगरव नम
Gururbrahma gururvishnuh gururdevo maheshwarahGuruhsakshat parabrahma tasmai shrigurave namah
Guru is the creator (Brahma) the preserver (Vishnu) and destroyer (Shiva) Guru creates the knowledge sustains the wisdom and destroys the weeds of ignorance Guru is the Supreme
God I salute such a Guru
ग गोिब दोउ खड काक लाग पाय बिलहारी ग आपन गोिब िदयो बताय
Guru Gobind dou khade kaake lagoon panvBalihari guru aapne gobind diyo batay
If teacher and God are both in front of me who should I greet first I will bow to the teacher first because it is only because of the teachings of this affectionate
bestower that I am able to see God
Guru Bin Ghor Andhaar Guru Bin Samajh Na Aavehellip
11
ldquoमर नाल डाएर कनन जोड़ोrdquo
Build a direct connection with me
12
मिदर मिदर कई भजन िकय घटो बठा िगरजाघर म
मिदर मिदर कई भजन िकय घटो बठा िगरजाघर मसजद िकय हर इक मद म सर भी टका गारो मढढा िजसको हर मरत म ढढा िजसको सब गरथो मवो िमला मझ मर मन म वो िदखा मझ हर इक जन म
ख़शीयो म नाच सग मर कभी आस बन आय आखो मकभी शोरगल कर िमतरो सग कभी खो जाय लबी ची मकभी भावनाय बन कर उमड़ कभी थाम मझ सयम बन ककभी बीत व को याद कर कभी आग की योजनाए रच ल
मझ लगता था म ही म ख़द जीवन अपना चलाता अपनी महनत अपन दम पर ख़द अपना भा रचाता अहसास अब आ म कटपतली सारी डोर उसक हाथो मम तो हाड़ मास का पतला हो उसकी रहमत मरी सासो म
वो प मर वो ही पाप मर मर धम-कम म वो शािमलवो ख़शी मरी वो ही था मरी मर हर ण म वो ह शािमलसरज-चा बादल-िबजली फलो की ख़शब म वो शािमल खोज उस मिदर-मद जब कण-कण म ह वो शािमल
13
ldquoऐ कलयग हगा ऐद िवच रब जी िमल जादा व पा नही लटकना पदाrdquo
This is Kalyug One can see or meet the God easily You donrsquot have to hang upside down with the tree or do tough penance
14
दो चार पलो क िलए गजी तम मर घर पर आ जानाhellip
दो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जाना
आसन प बठ क तम उसप दो चार िसलवट द जानाचरणो म अिपत फलो को थोड़ी सी खशब द जानादीपक को घी स भर जाना लौ को और उवल कर जानाचाय पानी थोड़ा चख जाना लगर को जठा कर जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
हल स मर कानो म कछ श सहान कह जानामरी आख शायद बद हो पर दश उ दीखला जानाहलक स हाथ दबा जाना कध प थपथप कर जानामर गालो को छ जाना और बालो को सहला जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
आस पास हो तम मर मझ य एहसास करा जानासख दःख म सग हो तम मर मझ य िवास िदला जानामझ मरख को मझ अनपढ़ को थोड़ा सा ान सीखा जानाइक बार मझ इस जीवन का तम सार जरा समझा जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
15
जह कोई मरी तरफ इक कदम वी वधाा ह त म ओधी तरफ सौ कदमचलकर आा हा
If someone put forward one step to connect with me I take 100 steps forward to connect with him
16
म गजी म और गजी मझम रहhellip
17
सास चलती रह िदल धड़कता रह िज मज़बत हो ब वश म रह सर गजी क चरणो म झकता रहआखो को गजी क दश िदखत रह कानो म गजी क श बजत रहहोठ गरजी क गीत गनगनात रह मर मन म गजी का आवास हो मरी सासो म गजी का आभास हो मरा तनमन गजी म ही िल होमरा तनमन गजी म ही ल हो मरा जीवन गजी को अपण रहम गजी म और गजी मझम रह
गजी िवा म हो गजी अनभव म होगजी अनभती म गजी सपनो म हो गजी आशा म हो और िनराशा म होगजी ख़िशयो म हो गजी दःखो म हो गजी हमदम बन गजी मरहम बनसारी किठनाइयो का िनवारण बन
उनका अहसान हो उनका अहसास होउनम िवशवास हो उनस ही आस हो मर सर प गजी का छाया रहमर जीवन म गजी की माया रह गजी साया बन गजी सग सग रहम गजी म और गजी मझम रह
गजी माता म हो और िपताजी म होगजी पीः म हो पतर और पतरी म हो भाई बहनो म हो गजी िमतरो म होगजी परवार क हर सद म हो गजी भगवान म गजी भो म हो गजी िशक म हो गजी िश म हो गजी मािलक म हो गजी सवक म होगजी भमाढ़ क हर इक पराणी म हो मर हर सगी साथी को गजी िदखमझको हर सगी साथी म गजी िदख पर वातावरण म गजी रहम गजी म और गजी मझम रह
ज म इक वी बदा रब पास पा िदा मरा कम हो गयाldquo
If I manage to put even one person in the right direction on Godrsquos path I would consider my job done
18
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थी
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थीतन थका थका सा रहता था मन म बचनी रहती थीमरी ारी पी न िफर इक िदन मझप उपकार िकयागजी क सतसग म आन का उसन मझको परताव िदयाउसका मन रखन की खाितर सग म िफर म आन लगािमतरो स बितयान लगा और लगर छक छक कर खान लगा
िफर शबद सहान लगन लग गहराई मन को छन लगीआख खद ही बद होन लगी आख ख़द ही नम होन लगीिचाय कम होन लगी मन को अत सख चन िमलाएक क दर िबद पा करक जीवन को कछ ठहराव िमलामझ अनपढ़ को कछ ान िमला थोड़ा भी का दान िमलागजी क चरणो म आकर सबर और शाित का दान िमला
पर दिनया माया नगरी ह य बड़ बड़ो को प करय मासागर क जसी ह इसकी लहर सब करमझको अर डर लगता ह कछ बड़ी सी लहर आएगीमरी िना को मरी आशा को अपन सग बहा ल जाएगीम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल कम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल क
गर दौड़ म म लग जाऊ तो गर भटक कही म जाऊ तोमरा हाथ थाम क िबठा लना मझको थोड़ा समझा दनासवा िसमरन सग क सग मझ सबर करना भी िसखा दनासख दःख म तम हो सग मर मझ य िवास िदला दना
19
ान म इसान नज़र आा वा िज म खड़ा हा मन ती लोग चीटी वरग नज़र आ हो
To you I may look like a human being but where I am standing all of you look like small ants
20
ldquoThe power the ego the fire the stresshellip
Itrsquos a strange and complex world A person on this earth is just one amongst over sevenbillion living human beings and if we take the total number of humans ever lived on earth(including dead) a person is 1 amongst over 110 billions and that is just one specie iehumans Now if we add total number of all living beings from over 87 million species thatlive on earth a human being is just one amongst Quintillions (there are 18 zeros in aquintillion) By the way donrsquot forget that the earth is just a small tiny planet out of over 100billion planets floating around in the Milky Way
With this perspective in mindbull think about the power that one wants to enjoy - at work at home in the society amongst
friendsbull think about the ego that one nourishes everyday - about money about beauty about
knowledge about powerbull think about the fire that one keeps ignited inside - to be a winner at any cost to be always
first to be always on topbull think about the stress that an one carries all the time - in form of personal problems in
form of anger and jealousy against people or situations in form of anxiety about whatwould others think about him or her
IS IT WORTH
जब स हमन गर स इस र को हटा िदयािज़गी न हमको चन स जीना सीखा िदयााबो म अर उड़त थ आसमानो म कही गजी न सर झका कर चलना सीखा िदया
21
म सि द फर िवच कद वी हप नही करदालिकन िकस उ गआ दी मौज आ जाव लख िमटा क नवा लख िलख सकना वाrdquo
I donrsquot interfere with the law of universehellipHowever if I get happy with someone I can rewrite his destiny
22
आओ गजी बठ मर सग मझको थोड़ा समझा जाओhellip
ऊपर दखता तो पिछयो क सग उड़न की चाह होती ह
तारो को तोड़न की और आसमा को छन की चाह होती ह
बादलो सग खलन की सरज क सग दोी की चाह होती ह
चाद पर सोन की और अतर म टहलन की चाह होती ह
नज़र नीच जब झकती ह तो चीिटयो की क़तार नज़र आती ह
एक चीनी चावल का दाना िलए घर पचन की चाह नज़र आती ह
जीतन की कोई होड़ नही बस महनत करन की चाह नज़र आती ह
कचल जान का जोखम लकर हरपल जीन की चाह नज़र आती ह
ऊचा उड़न की ािहश पाल या नीच दख कर सबर क
भाग दौड़ म लगा र या िफर इक जगह ठहर जाऊ
आओ गजी बठ मर सग मझको थोड़ा समझा जाओ
औरो की सन या अपनी क या अतमन मन म खो जाऊ
23
ldquoमरी सगत िवच कौन िकस ास िवच ह औ िसफ़ मन ही पता ह ऐ महापरशा द सीकरट हौद ह अी सब न बराबर ट ीट करद हा पर ार
ओा न ओा दी िडगरी द िहसाब नाल करद हाrdquo
Only I know who in my followers is in which class Great people keep this as personal secrets We treat everyone same but we love people
according to their class (dedication thoughts)
24
We may like or dislike people we mayhave assumptions and presumptionsabout people but we should be clear thatwe canrsquot change them Every person hasa role to play ie the role assigned tothem by non other than Guruji Even aperson of last description ie a trouble-maker may have been sent by Guruji totest our patience
Everybody is going through a uniquespiritual journey unique life uniquestruggles unique experience and it isentirely between the individual and theGuruji ndash no one else has any role in it
We should help others if we can ignorethem if we want or stay away from themif we sense trouble ndash It is entirely ourchoice We should make that choice andmove on because neither can we changeothers nor can others change us
Mix Baghellip
In any community especially in thecommunities that have come together for aspiritual journey there are all types ofpeople such as ndash
bull People who have deep knowledge whoare focused who do not get distractedfrom their path no matter what happensThese people are passionate to alwayskeep learning always trying to improvethemselves
bull People who have knowledge but theyalso have ego A continuous battlebetween knowledge and ego makesthem lose focus distracts them disturbsthem These people are passionate tospread the knowledge but they also wantto get recognition and attention they dono like to be challenged
bull People who are fun loving people whoare on spiritual journey as a life-stylechange not looking for some sort ofdramatic life-changing transformationThey come they learn they enjoy andthey move-on They are in it fortemporary relaxation and detoxification
bull People who join such communitybecause they are stressed dejectedgoing through rough patch in their lifeThey are trying to get some solace byjoining the spiritual path Howeversometime their stress takes a toll onthem and makes their journey a bitdifficult
bull People who have been rejecteddistanced by others people who areknown to be trouble-makers Theypretend to be on spiritual path but theyare out there to use and abuse peoplersquossensitivities because they know people inspiritual groups are emotional and canbe manipulated
जीवन की भाग-दौड़ स पर चलो आज कछ ज़बरद कर
िमतरो की छोटी-बड़ी खिशओ म हम खद को भी मदम कर
25
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भला
I have many ways to bless my devotees ndash one of them is to share your experience It is good for the person who shares and also good for the
people who listen
26
Flights were booked for family holidays inIndia and Australia All were non-refundabletickets which meant any change of plan couldresult in substantial monetary lossinconvenience and disappointment On 2ndJuly ie just 2 days before the first flight was totake off an email arrived in the inbox It wasfrom school but strangely enough the schoolhad closed two weeks back for summervacations - maybe it was automated emailThe message stated that emirates ID and visaof our daughter had expired We checked bothdocuments and both of them had indeedexpired on 7th June ie almost a month back Istill get goosebumps thinking what could havehappened had we left country with an expiredvisa - our daughter wonrsquot be allowed to comeback home on an expired visa This wasnothing but Gurujirsquos blessings that we got 48hourrsquos notice to sort things out
An Amazing Personal Experience
It was 0900 AM in the morning We ranaround arranged all documents and gavethem to our PRO at 1100 AM Emirates IDsystem was not working which got usextremely worried as the visa renewalcannot be processed without first processingEmirates ID At 313 PM same day we got themessage that application for Emirates ID isapproved and at 928 AM next day morningwe got another SMS that application for visarenewal is processed By 10 AM we had thepassport with new visa pasted in our handsie within less than 24 hours Who couldhave done it other than our beloved Guruji -getting Emirates ID and visa renewed withinless than 24 hours an activity that canotherwise take anything between four to fivedays
When I stood in front of Gurujirsquos Swaroop and thanked Guruji I could feel him smilingand jokingly advising me ldquoEss var te mein dekh leya agali var toh appe khyaal rakheenrdquobut deep inside I know he will always be there to take care
27
कद िकस दी रीस नही करनी चाहीदी
One should not try to compete with or outdo others
28
Everyone in this material world iscontinuously running in 3 races dependingon his or her life-stage
bull Survival race is about roti kapdamakaan trying to beat the hungerpoverty sicknesses
bull Prosperity and fame race is to becomemore rich more famous have morepower earn more to secure the futurespend more to show offhellip
bull Spirituality is an interesting race wherepeople are racing to be with the Godbefore everyone else - a race to showcaseoneself as the best devotee mostspiritual person
Racehellip
Which race are you involved
Take a pause think meditate - lookfor answers in Gurujirsquos vachans
Once you find the true meaning ofldquoPatiencerdquo and ldquoContentmentrdquo youwill automatically stop runningbecause you will realize that all thesethings - roti kapda makaan goodhealth prosperity fame spiritualityare automatically delivered at theappropriate time by Guruji to thepeople who are still calm patientcontended at peace with self notcompeting in any race
29
30
जद कोई अपना दखड़ा ाड सामन रोव ओन कवो गजी द कोल जाओ ओ ठीक करनग सिन ना ओ ाडी पािजिटिवटी ल जानग त अपनी
नगिटिवटी छोड़ जानगldquoIf someone comes to share his problems with you ndash tell him ldquoGo to Guruji he will resolve your problemsrdquo Donrsquot listen to his problems ndash he will take
your positivity with him and leave his negativity with you
bull Never get involved in otherpeoplersquos fights - Let Gurujisort out their disputes
bull Never try to provideunsolicited advice to people -Let Guruji make them learnfrom their lifersquos experience
bull Never try to tell people whenthey are wrong - Let Gurujimake them realize their ownmistakes
Practice Silence
Donrsquot confuse it with being mean orselfish Life is too short yet toocomplex - neither you nor others cansort out each otherrsquos problems Gurujiand only Guruji can solve everyonersquosproblems
Always keep your relationship withothers focused on positivity - mutualrespect empathy sympathyappreciation admirationhellip
Avoid getting involved in theirpersonal woes and worries andinstead redirect them to the ultimateproblem solver - our beloved Guruji
Practice Silence - it is a beautiful experience
31
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
O m N a m a h S h i v a yS h i v j i S a d a a S a h a yO m N a m a h S h i v a y
G u r u j i S a d a a S a h a y
10
Guru Vandanaa
गबरा गिवः गदवो महरः गःसाात परबर त शरीगरव नम
Gururbrahma gururvishnuh gururdevo maheshwarahGuruhsakshat parabrahma tasmai shrigurave namah
Guru is the creator (Brahma) the preserver (Vishnu) and destroyer (Shiva) Guru creates the knowledge sustains the wisdom and destroys the weeds of ignorance Guru is the Supreme
God I salute such a Guru
ग गोिब दोउ खड काक लाग पाय बिलहारी ग आपन गोिब िदयो बताय
Guru Gobind dou khade kaake lagoon panvBalihari guru aapne gobind diyo batay
If teacher and God are both in front of me who should I greet first I will bow to the teacher first because it is only because of the teachings of this affectionate
bestower that I am able to see God
Guru Bin Ghor Andhaar Guru Bin Samajh Na Aavehellip
11
ldquoमर नाल डाएर कनन जोड़ोrdquo
Build a direct connection with me
12
मिदर मिदर कई भजन िकय घटो बठा िगरजाघर म
मिदर मिदर कई भजन िकय घटो बठा िगरजाघर मसजद िकय हर इक मद म सर भी टका गारो मढढा िजसको हर मरत म ढढा िजसको सब गरथो मवो िमला मझ मर मन म वो िदखा मझ हर इक जन म
ख़शीयो म नाच सग मर कभी आस बन आय आखो मकभी शोरगल कर िमतरो सग कभी खो जाय लबी ची मकभी भावनाय बन कर उमड़ कभी थाम मझ सयम बन ककभी बीत व को याद कर कभी आग की योजनाए रच ल
मझ लगता था म ही म ख़द जीवन अपना चलाता अपनी महनत अपन दम पर ख़द अपना भा रचाता अहसास अब आ म कटपतली सारी डोर उसक हाथो मम तो हाड़ मास का पतला हो उसकी रहमत मरी सासो म
वो प मर वो ही पाप मर मर धम-कम म वो शािमलवो ख़शी मरी वो ही था मरी मर हर ण म वो ह शािमलसरज-चा बादल-िबजली फलो की ख़शब म वो शािमल खोज उस मिदर-मद जब कण-कण म ह वो शािमल
13
ldquoऐ कलयग हगा ऐद िवच रब जी िमल जादा व पा नही लटकना पदाrdquo
This is Kalyug One can see or meet the God easily You donrsquot have to hang upside down with the tree or do tough penance
14
दो चार पलो क िलए गजी तम मर घर पर आ जानाhellip
दो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जाना
आसन प बठ क तम उसप दो चार िसलवट द जानाचरणो म अिपत फलो को थोड़ी सी खशब द जानादीपक को घी स भर जाना लौ को और उवल कर जानाचाय पानी थोड़ा चख जाना लगर को जठा कर जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
हल स मर कानो म कछ श सहान कह जानामरी आख शायद बद हो पर दश उ दीखला जानाहलक स हाथ दबा जाना कध प थपथप कर जानामर गालो को छ जाना और बालो को सहला जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
आस पास हो तम मर मझ य एहसास करा जानासख दःख म सग हो तम मर मझ य िवास िदला जानामझ मरख को मझ अनपढ़ को थोड़ा सा ान सीखा जानाइक बार मझ इस जीवन का तम सार जरा समझा जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
15
जह कोई मरी तरफ इक कदम वी वधाा ह त म ओधी तरफ सौ कदमचलकर आा हा
If someone put forward one step to connect with me I take 100 steps forward to connect with him
16
म गजी म और गजी मझम रहhellip
17
सास चलती रह िदल धड़कता रह िज मज़बत हो ब वश म रह सर गजी क चरणो म झकता रहआखो को गजी क दश िदखत रह कानो म गजी क श बजत रहहोठ गरजी क गीत गनगनात रह मर मन म गजी का आवास हो मरी सासो म गजी का आभास हो मरा तनमन गजी म ही िल होमरा तनमन गजी म ही ल हो मरा जीवन गजी को अपण रहम गजी म और गजी मझम रह
गजी िवा म हो गजी अनभव म होगजी अनभती म गजी सपनो म हो गजी आशा म हो और िनराशा म होगजी ख़िशयो म हो गजी दःखो म हो गजी हमदम बन गजी मरहम बनसारी किठनाइयो का िनवारण बन
उनका अहसान हो उनका अहसास होउनम िवशवास हो उनस ही आस हो मर सर प गजी का छाया रहमर जीवन म गजी की माया रह गजी साया बन गजी सग सग रहम गजी म और गजी मझम रह
गजी माता म हो और िपताजी म होगजी पीः म हो पतर और पतरी म हो भाई बहनो म हो गजी िमतरो म होगजी परवार क हर सद म हो गजी भगवान म गजी भो म हो गजी िशक म हो गजी िश म हो गजी मािलक म हो गजी सवक म होगजी भमाढ़ क हर इक पराणी म हो मर हर सगी साथी को गजी िदखमझको हर सगी साथी म गजी िदख पर वातावरण म गजी रहम गजी म और गजी मझम रह
ज म इक वी बदा रब पास पा िदा मरा कम हो गयाldquo
If I manage to put even one person in the right direction on Godrsquos path I would consider my job done
18
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थी
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थीतन थका थका सा रहता था मन म बचनी रहती थीमरी ारी पी न िफर इक िदन मझप उपकार िकयागजी क सतसग म आन का उसन मझको परताव िदयाउसका मन रखन की खाितर सग म िफर म आन लगािमतरो स बितयान लगा और लगर छक छक कर खान लगा
िफर शबद सहान लगन लग गहराई मन को छन लगीआख खद ही बद होन लगी आख ख़द ही नम होन लगीिचाय कम होन लगी मन को अत सख चन िमलाएक क दर िबद पा करक जीवन को कछ ठहराव िमलामझ अनपढ़ को कछ ान िमला थोड़ा भी का दान िमलागजी क चरणो म आकर सबर और शाित का दान िमला
पर दिनया माया नगरी ह य बड़ बड़ो को प करय मासागर क जसी ह इसकी लहर सब करमझको अर डर लगता ह कछ बड़ी सी लहर आएगीमरी िना को मरी आशा को अपन सग बहा ल जाएगीम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल कम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल क
गर दौड़ म म लग जाऊ तो गर भटक कही म जाऊ तोमरा हाथ थाम क िबठा लना मझको थोड़ा समझा दनासवा िसमरन सग क सग मझ सबर करना भी िसखा दनासख दःख म तम हो सग मर मझ य िवास िदला दना
19
ान म इसान नज़र आा वा िज म खड़ा हा मन ती लोग चीटी वरग नज़र आ हो
To you I may look like a human being but where I am standing all of you look like small ants
20
ldquoThe power the ego the fire the stresshellip
Itrsquos a strange and complex world A person on this earth is just one amongst over sevenbillion living human beings and if we take the total number of humans ever lived on earth(including dead) a person is 1 amongst over 110 billions and that is just one specie iehumans Now if we add total number of all living beings from over 87 million species thatlive on earth a human being is just one amongst Quintillions (there are 18 zeros in aquintillion) By the way donrsquot forget that the earth is just a small tiny planet out of over 100billion planets floating around in the Milky Way
With this perspective in mindbull think about the power that one wants to enjoy - at work at home in the society amongst
friendsbull think about the ego that one nourishes everyday - about money about beauty about
knowledge about powerbull think about the fire that one keeps ignited inside - to be a winner at any cost to be always
first to be always on topbull think about the stress that an one carries all the time - in form of personal problems in
form of anger and jealousy against people or situations in form of anxiety about whatwould others think about him or her
IS IT WORTH
जब स हमन गर स इस र को हटा िदयािज़गी न हमको चन स जीना सीखा िदयााबो म अर उड़त थ आसमानो म कही गजी न सर झका कर चलना सीखा िदया
21
म सि द फर िवच कद वी हप नही करदालिकन िकस उ गआ दी मौज आ जाव लख िमटा क नवा लख िलख सकना वाrdquo
I donrsquot interfere with the law of universehellipHowever if I get happy with someone I can rewrite his destiny
22
आओ गजी बठ मर सग मझको थोड़ा समझा जाओhellip
ऊपर दखता तो पिछयो क सग उड़न की चाह होती ह
तारो को तोड़न की और आसमा को छन की चाह होती ह
बादलो सग खलन की सरज क सग दोी की चाह होती ह
चाद पर सोन की और अतर म टहलन की चाह होती ह
नज़र नीच जब झकती ह तो चीिटयो की क़तार नज़र आती ह
एक चीनी चावल का दाना िलए घर पचन की चाह नज़र आती ह
जीतन की कोई होड़ नही बस महनत करन की चाह नज़र आती ह
कचल जान का जोखम लकर हरपल जीन की चाह नज़र आती ह
ऊचा उड़न की ािहश पाल या नीच दख कर सबर क
भाग दौड़ म लगा र या िफर इक जगह ठहर जाऊ
आओ गजी बठ मर सग मझको थोड़ा समझा जाओ
औरो की सन या अपनी क या अतमन मन म खो जाऊ
23
ldquoमरी सगत िवच कौन िकस ास िवच ह औ िसफ़ मन ही पता ह ऐ महापरशा द सीकरट हौद ह अी सब न बराबर ट ीट करद हा पर ार
ओा न ओा दी िडगरी द िहसाब नाल करद हाrdquo
Only I know who in my followers is in which class Great people keep this as personal secrets We treat everyone same but we love people
according to their class (dedication thoughts)
24
We may like or dislike people we mayhave assumptions and presumptionsabout people but we should be clear thatwe canrsquot change them Every person hasa role to play ie the role assigned tothem by non other than Guruji Even aperson of last description ie a trouble-maker may have been sent by Guruji totest our patience
Everybody is going through a uniquespiritual journey unique life uniquestruggles unique experience and it isentirely between the individual and theGuruji ndash no one else has any role in it
We should help others if we can ignorethem if we want or stay away from themif we sense trouble ndash It is entirely ourchoice We should make that choice andmove on because neither can we changeothers nor can others change us
Mix Baghellip
In any community especially in thecommunities that have come together for aspiritual journey there are all types ofpeople such as ndash
bull People who have deep knowledge whoare focused who do not get distractedfrom their path no matter what happensThese people are passionate to alwayskeep learning always trying to improvethemselves
bull People who have knowledge but theyalso have ego A continuous battlebetween knowledge and ego makesthem lose focus distracts them disturbsthem These people are passionate tospread the knowledge but they also wantto get recognition and attention they dono like to be challenged
bull People who are fun loving people whoare on spiritual journey as a life-stylechange not looking for some sort ofdramatic life-changing transformationThey come they learn they enjoy andthey move-on They are in it fortemporary relaxation and detoxification
bull People who join such communitybecause they are stressed dejectedgoing through rough patch in their lifeThey are trying to get some solace byjoining the spiritual path Howeversometime their stress takes a toll onthem and makes their journey a bitdifficult
bull People who have been rejecteddistanced by others people who areknown to be trouble-makers Theypretend to be on spiritual path but theyare out there to use and abuse peoplersquossensitivities because they know people inspiritual groups are emotional and canbe manipulated
जीवन की भाग-दौड़ स पर चलो आज कछ ज़बरद कर
िमतरो की छोटी-बड़ी खिशओ म हम खद को भी मदम कर
25
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भला
I have many ways to bless my devotees ndash one of them is to share your experience It is good for the person who shares and also good for the
people who listen
26
Flights were booked for family holidays inIndia and Australia All were non-refundabletickets which meant any change of plan couldresult in substantial monetary lossinconvenience and disappointment On 2ndJuly ie just 2 days before the first flight was totake off an email arrived in the inbox It wasfrom school but strangely enough the schoolhad closed two weeks back for summervacations - maybe it was automated emailThe message stated that emirates ID and visaof our daughter had expired We checked bothdocuments and both of them had indeedexpired on 7th June ie almost a month back Istill get goosebumps thinking what could havehappened had we left country with an expiredvisa - our daughter wonrsquot be allowed to comeback home on an expired visa This wasnothing but Gurujirsquos blessings that we got 48hourrsquos notice to sort things out
An Amazing Personal Experience
It was 0900 AM in the morning We ranaround arranged all documents and gavethem to our PRO at 1100 AM Emirates IDsystem was not working which got usextremely worried as the visa renewalcannot be processed without first processingEmirates ID At 313 PM same day we got themessage that application for Emirates ID isapproved and at 928 AM next day morningwe got another SMS that application for visarenewal is processed By 10 AM we had thepassport with new visa pasted in our handsie within less than 24 hours Who couldhave done it other than our beloved Guruji -getting Emirates ID and visa renewed withinless than 24 hours an activity that canotherwise take anything between four to fivedays
When I stood in front of Gurujirsquos Swaroop and thanked Guruji I could feel him smilingand jokingly advising me ldquoEss var te mein dekh leya agali var toh appe khyaal rakheenrdquobut deep inside I know he will always be there to take care
27
कद िकस दी रीस नही करनी चाहीदी
One should not try to compete with or outdo others
28
Everyone in this material world iscontinuously running in 3 races dependingon his or her life-stage
bull Survival race is about roti kapdamakaan trying to beat the hungerpoverty sicknesses
bull Prosperity and fame race is to becomemore rich more famous have morepower earn more to secure the futurespend more to show offhellip
bull Spirituality is an interesting race wherepeople are racing to be with the Godbefore everyone else - a race to showcaseoneself as the best devotee mostspiritual person
Racehellip
Which race are you involved
Take a pause think meditate - lookfor answers in Gurujirsquos vachans
Once you find the true meaning ofldquoPatiencerdquo and ldquoContentmentrdquo youwill automatically stop runningbecause you will realize that all thesethings - roti kapda makaan goodhealth prosperity fame spiritualityare automatically delivered at theappropriate time by Guruji to thepeople who are still calm patientcontended at peace with self notcompeting in any race
29
30
जद कोई अपना दखड़ा ाड सामन रोव ओन कवो गजी द कोल जाओ ओ ठीक करनग सिन ना ओ ाडी पािजिटिवटी ल जानग त अपनी
नगिटिवटी छोड़ जानगldquoIf someone comes to share his problems with you ndash tell him ldquoGo to Guruji he will resolve your problemsrdquo Donrsquot listen to his problems ndash he will take
your positivity with him and leave his negativity with you
bull Never get involved in otherpeoplersquos fights - Let Gurujisort out their disputes
bull Never try to provideunsolicited advice to people -Let Guruji make them learnfrom their lifersquos experience
bull Never try to tell people whenthey are wrong - Let Gurujimake them realize their ownmistakes
Practice Silence
Donrsquot confuse it with being mean orselfish Life is too short yet toocomplex - neither you nor others cansort out each otherrsquos problems Gurujiand only Guruji can solve everyonersquosproblems
Always keep your relationship withothers focused on positivity - mutualrespect empathy sympathyappreciation admirationhellip
Avoid getting involved in theirpersonal woes and worries andinstead redirect them to the ultimateproblem solver - our beloved Guruji
Practice Silence - it is a beautiful experience
31
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
Guru Vandanaa
गबरा गिवः गदवो महरः गःसाात परबर त शरीगरव नम
Gururbrahma gururvishnuh gururdevo maheshwarahGuruhsakshat parabrahma tasmai shrigurave namah
Guru is the creator (Brahma) the preserver (Vishnu) and destroyer (Shiva) Guru creates the knowledge sustains the wisdom and destroys the weeds of ignorance Guru is the Supreme
God I salute such a Guru
ग गोिब दोउ खड काक लाग पाय बिलहारी ग आपन गोिब िदयो बताय
Guru Gobind dou khade kaake lagoon panvBalihari guru aapne gobind diyo batay
If teacher and God are both in front of me who should I greet first I will bow to the teacher first because it is only because of the teachings of this affectionate
bestower that I am able to see God
Guru Bin Ghor Andhaar Guru Bin Samajh Na Aavehellip
11
ldquoमर नाल डाएर कनन जोड़ोrdquo
Build a direct connection with me
12
मिदर मिदर कई भजन िकय घटो बठा िगरजाघर म
मिदर मिदर कई भजन िकय घटो बठा िगरजाघर मसजद िकय हर इक मद म सर भी टका गारो मढढा िजसको हर मरत म ढढा िजसको सब गरथो मवो िमला मझ मर मन म वो िदखा मझ हर इक जन म
ख़शीयो म नाच सग मर कभी आस बन आय आखो मकभी शोरगल कर िमतरो सग कभी खो जाय लबी ची मकभी भावनाय बन कर उमड़ कभी थाम मझ सयम बन ककभी बीत व को याद कर कभी आग की योजनाए रच ल
मझ लगता था म ही म ख़द जीवन अपना चलाता अपनी महनत अपन दम पर ख़द अपना भा रचाता अहसास अब आ म कटपतली सारी डोर उसक हाथो मम तो हाड़ मास का पतला हो उसकी रहमत मरी सासो म
वो प मर वो ही पाप मर मर धम-कम म वो शािमलवो ख़शी मरी वो ही था मरी मर हर ण म वो ह शािमलसरज-चा बादल-िबजली फलो की ख़शब म वो शािमल खोज उस मिदर-मद जब कण-कण म ह वो शािमल
13
ldquoऐ कलयग हगा ऐद िवच रब जी िमल जादा व पा नही लटकना पदाrdquo
This is Kalyug One can see or meet the God easily You donrsquot have to hang upside down with the tree or do tough penance
14
दो चार पलो क िलए गजी तम मर घर पर आ जानाhellip
दो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जाना
आसन प बठ क तम उसप दो चार िसलवट द जानाचरणो म अिपत फलो को थोड़ी सी खशब द जानादीपक को घी स भर जाना लौ को और उवल कर जानाचाय पानी थोड़ा चख जाना लगर को जठा कर जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
हल स मर कानो म कछ श सहान कह जानामरी आख शायद बद हो पर दश उ दीखला जानाहलक स हाथ दबा जाना कध प थपथप कर जानामर गालो को छ जाना और बालो को सहला जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
आस पास हो तम मर मझ य एहसास करा जानासख दःख म सग हो तम मर मझ य िवास िदला जानामझ मरख को मझ अनपढ़ को थोड़ा सा ान सीखा जानाइक बार मझ इस जीवन का तम सार जरा समझा जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
15
जह कोई मरी तरफ इक कदम वी वधाा ह त म ओधी तरफ सौ कदमचलकर आा हा
If someone put forward one step to connect with me I take 100 steps forward to connect with him
16
म गजी म और गजी मझम रहhellip
17
सास चलती रह िदल धड़कता रह िज मज़बत हो ब वश म रह सर गजी क चरणो म झकता रहआखो को गजी क दश िदखत रह कानो म गजी क श बजत रहहोठ गरजी क गीत गनगनात रह मर मन म गजी का आवास हो मरी सासो म गजी का आभास हो मरा तनमन गजी म ही िल होमरा तनमन गजी म ही ल हो मरा जीवन गजी को अपण रहम गजी म और गजी मझम रह
गजी िवा म हो गजी अनभव म होगजी अनभती म गजी सपनो म हो गजी आशा म हो और िनराशा म होगजी ख़िशयो म हो गजी दःखो म हो गजी हमदम बन गजी मरहम बनसारी किठनाइयो का िनवारण बन
उनका अहसान हो उनका अहसास होउनम िवशवास हो उनस ही आस हो मर सर प गजी का छाया रहमर जीवन म गजी की माया रह गजी साया बन गजी सग सग रहम गजी म और गजी मझम रह
गजी माता म हो और िपताजी म होगजी पीः म हो पतर और पतरी म हो भाई बहनो म हो गजी िमतरो म होगजी परवार क हर सद म हो गजी भगवान म गजी भो म हो गजी िशक म हो गजी िश म हो गजी मािलक म हो गजी सवक म होगजी भमाढ़ क हर इक पराणी म हो मर हर सगी साथी को गजी िदखमझको हर सगी साथी म गजी िदख पर वातावरण म गजी रहम गजी म और गजी मझम रह
ज म इक वी बदा रब पास पा िदा मरा कम हो गयाldquo
If I manage to put even one person in the right direction on Godrsquos path I would consider my job done
18
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थी
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थीतन थका थका सा रहता था मन म बचनी रहती थीमरी ारी पी न िफर इक िदन मझप उपकार िकयागजी क सतसग म आन का उसन मझको परताव िदयाउसका मन रखन की खाितर सग म िफर म आन लगािमतरो स बितयान लगा और लगर छक छक कर खान लगा
िफर शबद सहान लगन लग गहराई मन को छन लगीआख खद ही बद होन लगी आख ख़द ही नम होन लगीिचाय कम होन लगी मन को अत सख चन िमलाएक क दर िबद पा करक जीवन को कछ ठहराव िमलामझ अनपढ़ को कछ ान िमला थोड़ा भी का दान िमलागजी क चरणो म आकर सबर और शाित का दान िमला
पर दिनया माया नगरी ह य बड़ बड़ो को प करय मासागर क जसी ह इसकी लहर सब करमझको अर डर लगता ह कछ बड़ी सी लहर आएगीमरी िना को मरी आशा को अपन सग बहा ल जाएगीम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल कम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल क
गर दौड़ म म लग जाऊ तो गर भटक कही म जाऊ तोमरा हाथ थाम क िबठा लना मझको थोड़ा समझा दनासवा िसमरन सग क सग मझ सबर करना भी िसखा दनासख दःख म तम हो सग मर मझ य िवास िदला दना
19
ान म इसान नज़र आा वा िज म खड़ा हा मन ती लोग चीटी वरग नज़र आ हो
To you I may look like a human being but where I am standing all of you look like small ants
20
ldquoThe power the ego the fire the stresshellip
Itrsquos a strange and complex world A person on this earth is just one amongst over sevenbillion living human beings and if we take the total number of humans ever lived on earth(including dead) a person is 1 amongst over 110 billions and that is just one specie iehumans Now if we add total number of all living beings from over 87 million species thatlive on earth a human being is just one amongst Quintillions (there are 18 zeros in aquintillion) By the way donrsquot forget that the earth is just a small tiny planet out of over 100billion planets floating around in the Milky Way
With this perspective in mindbull think about the power that one wants to enjoy - at work at home in the society amongst
friendsbull think about the ego that one nourishes everyday - about money about beauty about
knowledge about powerbull think about the fire that one keeps ignited inside - to be a winner at any cost to be always
first to be always on topbull think about the stress that an one carries all the time - in form of personal problems in
form of anger and jealousy against people or situations in form of anxiety about whatwould others think about him or her
IS IT WORTH
जब स हमन गर स इस र को हटा िदयािज़गी न हमको चन स जीना सीखा िदयााबो म अर उड़त थ आसमानो म कही गजी न सर झका कर चलना सीखा िदया
21
म सि द फर िवच कद वी हप नही करदालिकन िकस उ गआ दी मौज आ जाव लख िमटा क नवा लख िलख सकना वाrdquo
I donrsquot interfere with the law of universehellipHowever if I get happy with someone I can rewrite his destiny
22
आओ गजी बठ मर सग मझको थोड़ा समझा जाओhellip
ऊपर दखता तो पिछयो क सग उड़न की चाह होती ह
तारो को तोड़न की और आसमा को छन की चाह होती ह
बादलो सग खलन की सरज क सग दोी की चाह होती ह
चाद पर सोन की और अतर म टहलन की चाह होती ह
नज़र नीच जब झकती ह तो चीिटयो की क़तार नज़र आती ह
एक चीनी चावल का दाना िलए घर पचन की चाह नज़र आती ह
जीतन की कोई होड़ नही बस महनत करन की चाह नज़र आती ह
कचल जान का जोखम लकर हरपल जीन की चाह नज़र आती ह
ऊचा उड़न की ािहश पाल या नीच दख कर सबर क
भाग दौड़ म लगा र या िफर इक जगह ठहर जाऊ
आओ गजी बठ मर सग मझको थोड़ा समझा जाओ
औरो की सन या अपनी क या अतमन मन म खो जाऊ
23
ldquoमरी सगत िवच कौन िकस ास िवच ह औ िसफ़ मन ही पता ह ऐ महापरशा द सीकरट हौद ह अी सब न बराबर ट ीट करद हा पर ार
ओा न ओा दी िडगरी द िहसाब नाल करद हाrdquo
Only I know who in my followers is in which class Great people keep this as personal secrets We treat everyone same but we love people
according to their class (dedication thoughts)
24
We may like or dislike people we mayhave assumptions and presumptionsabout people but we should be clear thatwe canrsquot change them Every person hasa role to play ie the role assigned tothem by non other than Guruji Even aperson of last description ie a trouble-maker may have been sent by Guruji totest our patience
Everybody is going through a uniquespiritual journey unique life uniquestruggles unique experience and it isentirely between the individual and theGuruji ndash no one else has any role in it
We should help others if we can ignorethem if we want or stay away from themif we sense trouble ndash It is entirely ourchoice We should make that choice andmove on because neither can we changeothers nor can others change us
Mix Baghellip
In any community especially in thecommunities that have come together for aspiritual journey there are all types ofpeople such as ndash
bull People who have deep knowledge whoare focused who do not get distractedfrom their path no matter what happensThese people are passionate to alwayskeep learning always trying to improvethemselves
bull People who have knowledge but theyalso have ego A continuous battlebetween knowledge and ego makesthem lose focus distracts them disturbsthem These people are passionate tospread the knowledge but they also wantto get recognition and attention they dono like to be challenged
bull People who are fun loving people whoare on spiritual journey as a life-stylechange not looking for some sort ofdramatic life-changing transformationThey come they learn they enjoy andthey move-on They are in it fortemporary relaxation and detoxification
bull People who join such communitybecause they are stressed dejectedgoing through rough patch in their lifeThey are trying to get some solace byjoining the spiritual path Howeversometime their stress takes a toll onthem and makes their journey a bitdifficult
bull People who have been rejecteddistanced by others people who areknown to be trouble-makers Theypretend to be on spiritual path but theyare out there to use and abuse peoplersquossensitivities because they know people inspiritual groups are emotional and canbe manipulated
जीवन की भाग-दौड़ स पर चलो आज कछ ज़बरद कर
िमतरो की छोटी-बड़ी खिशओ म हम खद को भी मदम कर
25
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भला
I have many ways to bless my devotees ndash one of them is to share your experience It is good for the person who shares and also good for the
people who listen
26
Flights were booked for family holidays inIndia and Australia All were non-refundabletickets which meant any change of plan couldresult in substantial monetary lossinconvenience and disappointment On 2ndJuly ie just 2 days before the first flight was totake off an email arrived in the inbox It wasfrom school but strangely enough the schoolhad closed two weeks back for summervacations - maybe it was automated emailThe message stated that emirates ID and visaof our daughter had expired We checked bothdocuments and both of them had indeedexpired on 7th June ie almost a month back Istill get goosebumps thinking what could havehappened had we left country with an expiredvisa - our daughter wonrsquot be allowed to comeback home on an expired visa This wasnothing but Gurujirsquos blessings that we got 48hourrsquos notice to sort things out
An Amazing Personal Experience
It was 0900 AM in the morning We ranaround arranged all documents and gavethem to our PRO at 1100 AM Emirates IDsystem was not working which got usextremely worried as the visa renewalcannot be processed without first processingEmirates ID At 313 PM same day we got themessage that application for Emirates ID isapproved and at 928 AM next day morningwe got another SMS that application for visarenewal is processed By 10 AM we had thepassport with new visa pasted in our handsie within less than 24 hours Who couldhave done it other than our beloved Guruji -getting Emirates ID and visa renewed withinless than 24 hours an activity that canotherwise take anything between four to fivedays
When I stood in front of Gurujirsquos Swaroop and thanked Guruji I could feel him smilingand jokingly advising me ldquoEss var te mein dekh leya agali var toh appe khyaal rakheenrdquobut deep inside I know he will always be there to take care
27
कद िकस दी रीस नही करनी चाहीदी
One should not try to compete with or outdo others
28
Everyone in this material world iscontinuously running in 3 races dependingon his or her life-stage
bull Survival race is about roti kapdamakaan trying to beat the hungerpoverty sicknesses
bull Prosperity and fame race is to becomemore rich more famous have morepower earn more to secure the futurespend more to show offhellip
bull Spirituality is an interesting race wherepeople are racing to be with the Godbefore everyone else - a race to showcaseoneself as the best devotee mostspiritual person
Racehellip
Which race are you involved
Take a pause think meditate - lookfor answers in Gurujirsquos vachans
Once you find the true meaning ofldquoPatiencerdquo and ldquoContentmentrdquo youwill automatically stop runningbecause you will realize that all thesethings - roti kapda makaan goodhealth prosperity fame spiritualityare automatically delivered at theappropriate time by Guruji to thepeople who are still calm patientcontended at peace with self notcompeting in any race
29
30
जद कोई अपना दखड़ा ाड सामन रोव ओन कवो गजी द कोल जाओ ओ ठीक करनग सिन ना ओ ाडी पािजिटिवटी ल जानग त अपनी
नगिटिवटी छोड़ जानगldquoIf someone comes to share his problems with you ndash tell him ldquoGo to Guruji he will resolve your problemsrdquo Donrsquot listen to his problems ndash he will take
your positivity with him and leave his negativity with you
bull Never get involved in otherpeoplersquos fights - Let Gurujisort out their disputes
bull Never try to provideunsolicited advice to people -Let Guruji make them learnfrom their lifersquos experience
bull Never try to tell people whenthey are wrong - Let Gurujimake them realize their ownmistakes
Practice Silence
Donrsquot confuse it with being mean orselfish Life is too short yet toocomplex - neither you nor others cansort out each otherrsquos problems Gurujiand only Guruji can solve everyonersquosproblems
Always keep your relationship withothers focused on positivity - mutualrespect empathy sympathyappreciation admirationhellip
Avoid getting involved in theirpersonal woes and worries andinstead redirect them to the ultimateproblem solver - our beloved Guruji
Practice Silence - it is a beautiful experience
31
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
ldquoमर नाल डाएर कनन जोड़ोrdquo
Build a direct connection with me
12
मिदर मिदर कई भजन िकय घटो बठा िगरजाघर म
मिदर मिदर कई भजन िकय घटो बठा िगरजाघर मसजद िकय हर इक मद म सर भी टका गारो मढढा िजसको हर मरत म ढढा िजसको सब गरथो मवो िमला मझ मर मन म वो िदखा मझ हर इक जन म
ख़शीयो म नाच सग मर कभी आस बन आय आखो मकभी शोरगल कर िमतरो सग कभी खो जाय लबी ची मकभी भावनाय बन कर उमड़ कभी थाम मझ सयम बन ककभी बीत व को याद कर कभी आग की योजनाए रच ल
मझ लगता था म ही म ख़द जीवन अपना चलाता अपनी महनत अपन दम पर ख़द अपना भा रचाता अहसास अब आ म कटपतली सारी डोर उसक हाथो मम तो हाड़ मास का पतला हो उसकी रहमत मरी सासो म
वो प मर वो ही पाप मर मर धम-कम म वो शािमलवो ख़शी मरी वो ही था मरी मर हर ण म वो ह शािमलसरज-चा बादल-िबजली फलो की ख़शब म वो शािमल खोज उस मिदर-मद जब कण-कण म ह वो शािमल
13
ldquoऐ कलयग हगा ऐद िवच रब जी िमल जादा व पा नही लटकना पदाrdquo
This is Kalyug One can see or meet the God easily You donrsquot have to hang upside down with the tree or do tough penance
14
दो चार पलो क िलए गजी तम मर घर पर आ जानाhellip
दो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जाना
आसन प बठ क तम उसप दो चार िसलवट द जानाचरणो म अिपत फलो को थोड़ी सी खशब द जानादीपक को घी स भर जाना लौ को और उवल कर जानाचाय पानी थोड़ा चख जाना लगर को जठा कर जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
हल स मर कानो म कछ श सहान कह जानामरी आख शायद बद हो पर दश उ दीखला जानाहलक स हाथ दबा जाना कध प थपथप कर जानामर गालो को छ जाना और बालो को सहला जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
आस पास हो तम मर मझ य एहसास करा जानासख दःख म सग हो तम मर मझ य िवास िदला जानामझ मरख को मझ अनपढ़ को थोड़ा सा ान सीखा जानाइक बार मझ इस जीवन का तम सार जरा समझा जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
15
जह कोई मरी तरफ इक कदम वी वधाा ह त म ओधी तरफ सौ कदमचलकर आा हा
If someone put forward one step to connect with me I take 100 steps forward to connect with him
16
म गजी म और गजी मझम रहhellip
17
सास चलती रह िदल धड़कता रह िज मज़बत हो ब वश म रह सर गजी क चरणो म झकता रहआखो को गजी क दश िदखत रह कानो म गजी क श बजत रहहोठ गरजी क गीत गनगनात रह मर मन म गजी का आवास हो मरी सासो म गजी का आभास हो मरा तनमन गजी म ही िल होमरा तनमन गजी म ही ल हो मरा जीवन गजी को अपण रहम गजी म और गजी मझम रह
गजी िवा म हो गजी अनभव म होगजी अनभती म गजी सपनो म हो गजी आशा म हो और िनराशा म होगजी ख़िशयो म हो गजी दःखो म हो गजी हमदम बन गजी मरहम बनसारी किठनाइयो का िनवारण बन
उनका अहसान हो उनका अहसास होउनम िवशवास हो उनस ही आस हो मर सर प गजी का छाया रहमर जीवन म गजी की माया रह गजी साया बन गजी सग सग रहम गजी म और गजी मझम रह
गजी माता म हो और िपताजी म होगजी पीः म हो पतर और पतरी म हो भाई बहनो म हो गजी िमतरो म होगजी परवार क हर सद म हो गजी भगवान म गजी भो म हो गजी िशक म हो गजी िश म हो गजी मािलक म हो गजी सवक म होगजी भमाढ़ क हर इक पराणी म हो मर हर सगी साथी को गजी िदखमझको हर सगी साथी म गजी िदख पर वातावरण म गजी रहम गजी म और गजी मझम रह
ज म इक वी बदा रब पास पा िदा मरा कम हो गयाldquo
If I manage to put even one person in the right direction on Godrsquos path I would consider my job done
18
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थी
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थीतन थका थका सा रहता था मन म बचनी रहती थीमरी ारी पी न िफर इक िदन मझप उपकार िकयागजी क सतसग म आन का उसन मझको परताव िदयाउसका मन रखन की खाितर सग म िफर म आन लगािमतरो स बितयान लगा और लगर छक छक कर खान लगा
िफर शबद सहान लगन लग गहराई मन को छन लगीआख खद ही बद होन लगी आख ख़द ही नम होन लगीिचाय कम होन लगी मन को अत सख चन िमलाएक क दर िबद पा करक जीवन को कछ ठहराव िमलामझ अनपढ़ को कछ ान िमला थोड़ा भी का दान िमलागजी क चरणो म आकर सबर और शाित का दान िमला
पर दिनया माया नगरी ह य बड़ बड़ो को प करय मासागर क जसी ह इसकी लहर सब करमझको अर डर लगता ह कछ बड़ी सी लहर आएगीमरी िना को मरी आशा को अपन सग बहा ल जाएगीम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल कम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल क
गर दौड़ म म लग जाऊ तो गर भटक कही म जाऊ तोमरा हाथ थाम क िबठा लना मझको थोड़ा समझा दनासवा िसमरन सग क सग मझ सबर करना भी िसखा दनासख दःख म तम हो सग मर मझ य िवास िदला दना
19
ान म इसान नज़र आा वा िज म खड़ा हा मन ती लोग चीटी वरग नज़र आ हो
To you I may look like a human being but where I am standing all of you look like small ants
20
ldquoThe power the ego the fire the stresshellip
Itrsquos a strange and complex world A person on this earth is just one amongst over sevenbillion living human beings and if we take the total number of humans ever lived on earth(including dead) a person is 1 amongst over 110 billions and that is just one specie iehumans Now if we add total number of all living beings from over 87 million species thatlive on earth a human being is just one amongst Quintillions (there are 18 zeros in aquintillion) By the way donrsquot forget that the earth is just a small tiny planet out of over 100billion planets floating around in the Milky Way
With this perspective in mindbull think about the power that one wants to enjoy - at work at home in the society amongst
friendsbull think about the ego that one nourishes everyday - about money about beauty about
knowledge about powerbull think about the fire that one keeps ignited inside - to be a winner at any cost to be always
first to be always on topbull think about the stress that an one carries all the time - in form of personal problems in
form of anger and jealousy against people or situations in form of anxiety about whatwould others think about him or her
IS IT WORTH
जब स हमन गर स इस र को हटा िदयािज़गी न हमको चन स जीना सीखा िदयााबो म अर उड़त थ आसमानो म कही गजी न सर झका कर चलना सीखा िदया
21
म सि द फर िवच कद वी हप नही करदालिकन िकस उ गआ दी मौज आ जाव लख िमटा क नवा लख िलख सकना वाrdquo
I donrsquot interfere with the law of universehellipHowever if I get happy with someone I can rewrite his destiny
22
आओ गजी बठ मर सग मझको थोड़ा समझा जाओhellip
ऊपर दखता तो पिछयो क सग उड़न की चाह होती ह
तारो को तोड़न की और आसमा को छन की चाह होती ह
बादलो सग खलन की सरज क सग दोी की चाह होती ह
चाद पर सोन की और अतर म टहलन की चाह होती ह
नज़र नीच जब झकती ह तो चीिटयो की क़तार नज़र आती ह
एक चीनी चावल का दाना िलए घर पचन की चाह नज़र आती ह
जीतन की कोई होड़ नही बस महनत करन की चाह नज़र आती ह
कचल जान का जोखम लकर हरपल जीन की चाह नज़र आती ह
ऊचा उड़न की ािहश पाल या नीच दख कर सबर क
भाग दौड़ म लगा र या िफर इक जगह ठहर जाऊ
आओ गजी बठ मर सग मझको थोड़ा समझा जाओ
औरो की सन या अपनी क या अतमन मन म खो जाऊ
23
ldquoमरी सगत िवच कौन िकस ास िवच ह औ िसफ़ मन ही पता ह ऐ महापरशा द सीकरट हौद ह अी सब न बराबर ट ीट करद हा पर ार
ओा न ओा दी िडगरी द िहसाब नाल करद हाrdquo
Only I know who in my followers is in which class Great people keep this as personal secrets We treat everyone same but we love people
according to their class (dedication thoughts)
24
We may like or dislike people we mayhave assumptions and presumptionsabout people but we should be clear thatwe canrsquot change them Every person hasa role to play ie the role assigned tothem by non other than Guruji Even aperson of last description ie a trouble-maker may have been sent by Guruji totest our patience
Everybody is going through a uniquespiritual journey unique life uniquestruggles unique experience and it isentirely between the individual and theGuruji ndash no one else has any role in it
We should help others if we can ignorethem if we want or stay away from themif we sense trouble ndash It is entirely ourchoice We should make that choice andmove on because neither can we changeothers nor can others change us
Mix Baghellip
In any community especially in thecommunities that have come together for aspiritual journey there are all types ofpeople such as ndash
bull People who have deep knowledge whoare focused who do not get distractedfrom their path no matter what happensThese people are passionate to alwayskeep learning always trying to improvethemselves
bull People who have knowledge but theyalso have ego A continuous battlebetween knowledge and ego makesthem lose focus distracts them disturbsthem These people are passionate tospread the knowledge but they also wantto get recognition and attention they dono like to be challenged
bull People who are fun loving people whoare on spiritual journey as a life-stylechange not looking for some sort ofdramatic life-changing transformationThey come they learn they enjoy andthey move-on They are in it fortemporary relaxation and detoxification
bull People who join such communitybecause they are stressed dejectedgoing through rough patch in their lifeThey are trying to get some solace byjoining the spiritual path Howeversometime their stress takes a toll onthem and makes their journey a bitdifficult
bull People who have been rejecteddistanced by others people who areknown to be trouble-makers Theypretend to be on spiritual path but theyare out there to use and abuse peoplersquossensitivities because they know people inspiritual groups are emotional and canbe manipulated
जीवन की भाग-दौड़ स पर चलो आज कछ ज़बरद कर
िमतरो की छोटी-बड़ी खिशओ म हम खद को भी मदम कर
25
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भला
I have many ways to bless my devotees ndash one of them is to share your experience It is good for the person who shares and also good for the
people who listen
26
Flights were booked for family holidays inIndia and Australia All were non-refundabletickets which meant any change of plan couldresult in substantial monetary lossinconvenience and disappointment On 2ndJuly ie just 2 days before the first flight was totake off an email arrived in the inbox It wasfrom school but strangely enough the schoolhad closed two weeks back for summervacations - maybe it was automated emailThe message stated that emirates ID and visaof our daughter had expired We checked bothdocuments and both of them had indeedexpired on 7th June ie almost a month back Istill get goosebumps thinking what could havehappened had we left country with an expiredvisa - our daughter wonrsquot be allowed to comeback home on an expired visa This wasnothing but Gurujirsquos blessings that we got 48hourrsquos notice to sort things out
An Amazing Personal Experience
It was 0900 AM in the morning We ranaround arranged all documents and gavethem to our PRO at 1100 AM Emirates IDsystem was not working which got usextremely worried as the visa renewalcannot be processed without first processingEmirates ID At 313 PM same day we got themessage that application for Emirates ID isapproved and at 928 AM next day morningwe got another SMS that application for visarenewal is processed By 10 AM we had thepassport with new visa pasted in our handsie within less than 24 hours Who couldhave done it other than our beloved Guruji -getting Emirates ID and visa renewed withinless than 24 hours an activity that canotherwise take anything between four to fivedays
When I stood in front of Gurujirsquos Swaroop and thanked Guruji I could feel him smilingand jokingly advising me ldquoEss var te mein dekh leya agali var toh appe khyaal rakheenrdquobut deep inside I know he will always be there to take care
27
कद िकस दी रीस नही करनी चाहीदी
One should not try to compete with or outdo others
28
Everyone in this material world iscontinuously running in 3 races dependingon his or her life-stage
bull Survival race is about roti kapdamakaan trying to beat the hungerpoverty sicknesses
bull Prosperity and fame race is to becomemore rich more famous have morepower earn more to secure the futurespend more to show offhellip
bull Spirituality is an interesting race wherepeople are racing to be with the Godbefore everyone else - a race to showcaseoneself as the best devotee mostspiritual person
Racehellip
Which race are you involved
Take a pause think meditate - lookfor answers in Gurujirsquos vachans
Once you find the true meaning ofldquoPatiencerdquo and ldquoContentmentrdquo youwill automatically stop runningbecause you will realize that all thesethings - roti kapda makaan goodhealth prosperity fame spiritualityare automatically delivered at theappropriate time by Guruji to thepeople who are still calm patientcontended at peace with self notcompeting in any race
29
30
जद कोई अपना दखड़ा ाड सामन रोव ओन कवो गजी द कोल जाओ ओ ठीक करनग सिन ना ओ ाडी पािजिटिवटी ल जानग त अपनी
नगिटिवटी छोड़ जानगldquoIf someone comes to share his problems with you ndash tell him ldquoGo to Guruji he will resolve your problemsrdquo Donrsquot listen to his problems ndash he will take
your positivity with him and leave his negativity with you
bull Never get involved in otherpeoplersquos fights - Let Gurujisort out their disputes
bull Never try to provideunsolicited advice to people -Let Guruji make them learnfrom their lifersquos experience
bull Never try to tell people whenthey are wrong - Let Gurujimake them realize their ownmistakes
Practice Silence
Donrsquot confuse it with being mean orselfish Life is too short yet toocomplex - neither you nor others cansort out each otherrsquos problems Gurujiand only Guruji can solve everyonersquosproblems
Always keep your relationship withothers focused on positivity - mutualrespect empathy sympathyappreciation admirationhellip
Avoid getting involved in theirpersonal woes and worries andinstead redirect them to the ultimateproblem solver - our beloved Guruji
Practice Silence - it is a beautiful experience
31
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
मिदर मिदर कई भजन िकय घटो बठा िगरजाघर म
मिदर मिदर कई भजन िकय घटो बठा िगरजाघर मसजद िकय हर इक मद म सर भी टका गारो मढढा िजसको हर मरत म ढढा िजसको सब गरथो मवो िमला मझ मर मन म वो िदखा मझ हर इक जन म
ख़शीयो म नाच सग मर कभी आस बन आय आखो मकभी शोरगल कर िमतरो सग कभी खो जाय लबी ची मकभी भावनाय बन कर उमड़ कभी थाम मझ सयम बन ककभी बीत व को याद कर कभी आग की योजनाए रच ल
मझ लगता था म ही म ख़द जीवन अपना चलाता अपनी महनत अपन दम पर ख़द अपना भा रचाता अहसास अब आ म कटपतली सारी डोर उसक हाथो मम तो हाड़ मास का पतला हो उसकी रहमत मरी सासो म
वो प मर वो ही पाप मर मर धम-कम म वो शािमलवो ख़शी मरी वो ही था मरी मर हर ण म वो ह शािमलसरज-चा बादल-िबजली फलो की ख़शब म वो शािमल खोज उस मिदर-मद जब कण-कण म ह वो शािमल
13
ldquoऐ कलयग हगा ऐद िवच रब जी िमल जादा व पा नही लटकना पदाrdquo
This is Kalyug One can see or meet the God easily You donrsquot have to hang upside down with the tree or do tough penance
14
दो चार पलो क िलए गजी तम मर घर पर आ जानाhellip
दो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जाना
आसन प बठ क तम उसप दो चार िसलवट द जानाचरणो म अिपत फलो को थोड़ी सी खशब द जानादीपक को घी स भर जाना लौ को और उवल कर जानाचाय पानी थोड़ा चख जाना लगर को जठा कर जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
हल स मर कानो म कछ श सहान कह जानामरी आख शायद बद हो पर दश उ दीखला जानाहलक स हाथ दबा जाना कध प थपथप कर जानामर गालो को छ जाना और बालो को सहला जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
आस पास हो तम मर मझ य एहसास करा जानासख दःख म सग हो तम मर मझ य िवास िदला जानामझ मरख को मझ अनपढ़ को थोड़ा सा ान सीखा जानाइक बार मझ इस जीवन का तम सार जरा समझा जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
15
जह कोई मरी तरफ इक कदम वी वधाा ह त म ओधी तरफ सौ कदमचलकर आा हा
If someone put forward one step to connect with me I take 100 steps forward to connect with him
16
म गजी म और गजी मझम रहhellip
17
सास चलती रह िदल धड़कता रह िज मज़बत हो ब वश म रह सर गजी क चरणो म झकता रहआखो को गजी क दश िदखत रह कानो म गजी क श बजत रहहोठ गरजी क गीत गनगनात रह मर मन म गजी का आवास हो मरी सासो म गजी का आभास हो मरा तनमन गजी म ही िल होमरा तनमन गजी म ही ल हो मरा जीवन गजी को अपण रहम गजी म और गजी मझम रह
गजी िवा म हो गजी अनभव म होगजी अनभती म गजी सपनो म हो गजी आशा म हो और िनराशा म होगजी ख़िशयो म हो गजी दःखो म हो गजी हमदम बन गजी मरहम बनसारी किठनाइयो का िनवारण बन
उनका अहसान हो उनका अहसास होउनम िवशवास हो उनस ही आस हो मर सर प गजी का छाया रहमर जीवन म गजी की माया रह गजी साया बन गजी सग सग रहम गजी म और गजी मझम रह
गजी माता म हो और िपताजी म होगजी पीः म हो पतर और पतरी म हो भाई बहनो म हो गजी िमतरो म होगजी परवार क हर सद म हो गजी भगवान म गजी भो म हो गजी िशक म हो गजी िश म हो गजी मािलक म हो गजी सवक म होगजी भमाढ़ क हर इक पराणी म हो मर हर सगी साथी को गजी िदखमझको हर सगी साथी म गजी िदख पर वातावरण म गजी रहम गजी म और गजी मझम रह
ज म इक वी बदा रब पास पा िदा मरा कम हो गयाldquo
If I manage to put even one person in the right direction on Godrsquos path I would consider my job done
18
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थी
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थीतन थका थका सा रहता था मन म बचनी रहती थीमरी ारी पी न िफर इक िदन मझप उपकार िकयागजी क सतसग म आन का उसन मझको परताव िदयाउसका मन रखन की खाितर सग म िफर म आन लगािमतरो स बितयान लगा और लगर छक छक कर खान लगा
िफर शबद सहान लगन लग गहराई मन को छन लगीआख खद ही बद होन लगी आख ख़द ही नम होन लगीिचाय कम होन लगी मन को अत सख चन िमलाएक क दर िबद पा करक जीवन को कछ ठहराव िमलामझ अनपढ़ को कछ ान िमला थोड़ा भी का दान िमलागजी क चरणो म आकर सबर और शाित का दान िमला
पर दिनया माया नगरी ह य बड़ बड़ो को प करय मासागर क जसी ह इसकी लहर सब करमझको अर डर लगता ह कछ बड़ी सी लहर आएगीमरी िना को मरी आशा को अपन सग बहा ल जाएगीम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल कम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल क
गर दौड़ म म लग जाऊ तो गर भटक कही म जाऊ तोमरा हाथ थाम क िबठा लना मझको थोड़ा समझा दनासवा िसमरन सग क सग मझ सबर करना भी िसखा दनासख दःख म तम हो सग मर मझ य िवास िदला दना
19
ान म इसान नज़र आा वा िज म खड़ा हा मन ती लोग चीटी वरग नज़र आ हो
To you I may look like a human being but where I am standing all of you look like small ants
20
ldquoThe power the ego the fire the stresshellip
Itrsquos a strange and complex world A person on this earth is just one amongst over sevenbillion living human beings and if we take the total number of humans ever lived on earth(including dead) a person is 1 amongst over 110 billions and that is just one specie iehumans Now if we add total number of all living beings from over 87 million species thatlive on earth a human being is just one amongst Quintillions (there are 18 zeros in aquintillion) By the way donrsquot forget that the earth is just a small tiny planet out of over 100billion planets floating around in the Milky Way
With this perspective in mindbull think about the power that one wants to enjoy - at work at home in the society amongst
friendsbull think about the ego that one nourishes everyday - about money about beauty about
knowledge about powerbull think about the fire that one keeps ignited inside - to be a winner at any cost to be always
first to be always on topbull think about the stress that an one carries all the time - in form of personal problems in
form of anger and jealousy against people or situations in form of anxiety about whatwould others think about him or her
IS IT WORTH
जब स हमन गर स इस र को हटा िदयािज़गी न हमको चन स जीना सीखा िदयााबो म अर उड़त थ आसमानो म कही गजी न सर झका कर चलना सीखा िदया
21
म सि द फर िवच कद वी हप नही करदालिकन िकस उ गआ दी मौज आ जाव लख िमटा क नवा लख िलख सकना वाrdquo
I donrsquot interfere with the law of universehellipHowever if I get happy with someone I can rewrite his destiny
22
आओ गजी बठ मर सग मझको थोड़ा समझा जाओhellip
ऊपर दखता तो पिछयो क सग उड़न की चाह होती ह
तारो को तोड़न की और आसमा को छन की चाह होती ह
बादलो सग खलन की सरज क सग दोी की चाह होती ह
चाद पर सोन की और अतर म टहलन की चाह होती ह
नज़र नीच जब झकती ह तो चीिटयो की क़तार नज़र आती ह
एक चीनी चावल का दाना िलए घर पचन की चाह नज़र आती ह
जीतन की कोई होड़ नही बस महनत करन की चाह नज़र आती ह
कचल जान का जोखम लकर हरपल जीन की चाह नज़र आती ह
ऊचा उड़न की ािहश पाल या नीच दख कर सबर क
भाग दौड़ म लगा र या िफर इक जगह ठहर जाऊ
आओ गजी बठ मर सग मझको थोड़ा समझा जाओ
औरो की सन या अपनी क या अतमन मन म खो जाऊ
23
ldquoमरी सगत िवच कौन िकस ास िवच ह औ िसफ़ मन ही पता ह ऐ महापरशा द सीकरट हौद ह अी सब न बराबर ट ीट करद हा पर ार
ओा न ओा दी िडगरी द िहसाब नाल करद हाrdquo
Only I know who in my followers is in which class Great people keep this as personal secrets We treat everyone same but we love people
according to their class (dedication thoughts)
24
We may like or dislike people we mayhave assumptions and presumptionsabout people but we should be clear thatwe canrsquot change them Every person hasa role to play ie the role assigned tothem by non other than Guruji Even aperson of last description ie a trouble-maker may have been sent by Guruji totest our patience
Everybody is going through a uniquespiritual journey unique life uniquestruggles unique experience and it isentirely between the individual and theGuruji ndash no one else has any role in it
We should help others if we can ignorethem if we want or stay away from themif we sense trouble ndash It is entirely ourchoice We should make that choice andmove on because neither can we changeothers nor can others change us
Mix Baghellip
In any community especially in thecommunities that have come together for aspiritual journey there are all types ofpeople such as ndash
bull People who have deep knowledge whoare focused who do not get distractedfrom their path no matter what happensThese people are passionate to alwayskeep learning always trying to improvethemselves
bull People who have knowledge but theyalso have ego A continuous battlebetween knowledge and ego makesthem lose focus distracts them disturbsthem These people are passionate tospread the knowledge but they also wantto get recognition and attention they dono like to be challenged
bull People who are fun loving people whoare on spiritual journey as a life-stylechange not looking for some sort ofdramatic life-changing transformationThey come they learn they enjoy andthey move-on They are in it fortemporary relaxation and detoxification
bull People who join such communitybecause they are stressed dejectedgoing through rough patch in their lifeThey are trying to get some solace byjoining the spiritual path Howeversometime their stress takes a toll onthem and makes their journey a bitdifficult
bull People who have been rejecteddistanced by others people who areknown to be trouble-makers Theypretend to be on spiritual path but theyare out there to use and abuse peoplersquossensitivities because they know people inspiritual groups are emotional and canbe manipulated
जीवन की भाग-दौड़ स पर चलो आज कछ ज़बरद कर
िमतरो की छोटी-बड़ी खिशओ म हम खद को भी मदम कर
25
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भला
I have many ways to bless my devotees ndash one of them is to share your experience It is good for the person who shares and also good for the
people who listen
26
Flights were booked for family holidays inIndia and Australia All were non-refundabletickets which meant any change of plan couldresult in substantial monetary lossinconvenience and disappointment On 2ndJuly ie just 2 days before the first flight was totake off an email arrived in the inbox It wasfrom school but strangely enough the schoolhad closed two weeks back for summervacations - maybe it was automated emailThe message stated that emirates ID and visaof our daughter had expired We checked bothdocuments and both of them had indeedexpired on 7th June ie almost a month back Istill get goosebumps thinking what could havehappened had we left country with an expiredvisa - our daughter wonrsquot be allowed to comeback home on an expired visa This wasnothing but Gurujirsquos blessings that we got 48hourrsquos notice to sort things out
An Amazing Personal Experience
It was 0900 AM in the morning We ranaround arranged all documents and gavethem to our PRO at 1100 AM Emirates IDsystem was not working which got usextremely worried as the visa renewalcannot be processed without first processingEmirates ID At 313 PM same day we got themessage that application for Emirates ID isapproved and at 928 AM next day morningwe got another SMS that application for visarenewal is processed By 10 AM we had thepassport with new visa pasted in our handsie within less than 24 hours Who couldhave done it other than our beloved Guruji -getting Emirates ID and visa renewed withinless than 24 hours an activity that canotherwise take anything between four to fivedays
When I stood in front of Gurujirsquos Swaroop and thanked Guruji I could feel him smilingand jokingly advising me ldquoEss var te mein dekh leya agali var toh appe khyaal rakheenrdquobut deep inside I know he will always be there to take care
27
कद िकस दी रीस नही करनी चाहीदी
One should not try to compete with or outdo others
28
Everyone in this material world iscontinuously running in 3 races dependingon his or her life-stage
bull Survival race is about roti kapdamakaan trying to beat the hungerpoverty sicknesses
bull Prosperity and fame race is to becomemore rich more famous have morepower earn more to secure the futurespend more to show offhellip
bull Spirituality is an interesting race wherepeople are racing to be with the Godbefore everyone else - a race to showcaseoneself as the best devotee mostspiritual person
Racehellip
Which race are you involved
Take a pause think meditate - lookfor answers in Gurujirsquos vachans
Once you find the true meaning ofldquoPatiencerdquo and ldquoContentmentrdquo youwill automatically stop runningbecause you will realize that all thesethings - roti kapda makaan goodhealth prosperity fame spiritualityare automatically delivered at theappropriate time by Guruji to thepeople who are still calm patientcontended at peace with self notcompeting in any race
29
30
जद कोई अपना दखड़ा ाड सामन रोव ओन कवो गजी द कोल जाओ ओ ठीक करनग सिन ना ओ ाडी पािजिटिवटी ल जानग त अपनी
नगिटिवटी छोड़ जानगldquoIf someone comes to share his problems with you ndash tell him ldquoGo to Guruji he will resolve your problemsrdquo Donrsquot listen to his problems ndash he will take
your positivity with him and leave his negativity with you
bull Never get involved in otherpeoplersquos fights - Let Gurujisort out their disputes
bull Never try to provideunsolicited advice to people -Let Guruji make them learnfrom their lifersquos experience
bull Never try to tell people whenthey are wrong - Let Gurujimake them realize their ownmistakes
Practice Silence
Donrsquot confuse it with being mean orselfish Life is too short yet toocomplex - neither you nor others cansort out each otherrsquos problems Gurujiand only Guruji can solve everyonersquosproblems
Always keep your relationship withothers focused on positivity - mutualrespect empathy sympathyappreciation admirationhellip
Avoid getting involved in theirpersonal woes and worries andinstead redirect them to the ultimateproblem solver - our beloved Guruji
Practice Silence - it is a beautiful experience
31
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
ldquoऐ कलयग हगा ऐद िवच रब जी िमल जादा व पा नही लटकना पदाrdquo
This is Kalyug One can see or meet the God easily You donrsquot have to hang upside down with the tree or do tough penance
14
दो चार पलो क िलए गजी तम मर घर पर आ जानाhellip
दो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जाना
आसन प बठ क तम उसप दो चार िसलवट द जानाचरणो म अिपत फलो को थोड़ी सी खशब द जानादीपक को घी स भर जाना लौ को और उवल कर जानाचाय पानी थोड़ा चख जाना लगर को जठा कर जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
हल स मर कानो म कछ श सहान कह जानामरी आख शायद बद हो पर दश उ दीखला जानाहलक स हाथ दबा जाना कध प थपथप कर जानामर गालो को छ जाना और बालो को सहला जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
आस पास हो तम मर मझ य एहसास करा जानासख दःख म सग हो तम मर मझ य िवास िदला जानामझ मरख को मझ अनपढ़ को थोड़ा सा ान सीखा जानाइक बार मझ इस जीवन का तम सार जरा समझा जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
15
जह कोई मरी तरफ इक कदम वी वधाा ह त म ओधी तरफ सौ कदमचलकर आा हा
If someone put forward one step to connect with me I take 100 steps forward to connect with him
16
म गजी म और गजी मझम रहhellip
17
सास चलती रह िदल धड़कता रह िज मज़बत हो ब वश म रह सर गजी क चरणो म झकता रहआखो को गजी क दश िदखत रह कानो म गजी क श बजत रहहोठ गरजी क गीत गनगनात रह मर मन म गजी का आवास हो मरी सासो म गजी का आभास हो मरा तनमन गजी म ही िल होमरा तनमन गजी म ही ल हो मरा जीवन गजी को अपण रहम गजी म और गजी मझम रह
गजी िवा म हो गजी अनभव म होगजी अनभती म गजी सपनो म हो गजी आशा म हो और िनराशा म होगजी ख़िशयो म हो गजी दःखो म हो गजी हमदम बन गजी मरहम बनसारी किठनाइयो का िनवारण बन
उनका अहसान हो उनका अहसास होउनम िवशवास हो उनस ही आस हो मर सर प गजी का छाया रहमर जीवन म गजी की माया रह गजी साया बन गजी सग सग रहम गजी म और गजी मझम रह
गजी माता म हो और िपताजी म होगजी पीः म हो पतर और पतरी म हो भाई बहनो म हो गजी िमतरो म होगजी परवार क हर सद म हो गजी भगवान म गजी भो म हो गजी िशक म हो गजी िश म हो गजी मािलक म हो गजी सवक म होगजी भमाढ़ क हर इक पराणी म हो मर हर सगी साथी को गजी िदखमझको हर सगी साथी म गजी िदख पर वातावरण म गजी रहम गजी म और गजी मझम रह
ज म इक वी बदा रब पास पा िदा मरा कम हो गयाldquo
If I manage to put even one person in the right direction on Godrsquos path I would consider my job done
18
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थी
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थीतन थका थका सा रहता था मन म बचनी रहती थीमरी ारी पी न िफर इक िदन मझप उपकार िकयागजी क सतसग म आन का उसन मझको परताव िदयाउसका मन रखन की खाितर सग म िफर म आन लगािमतरो स बितयान लगा और लगर छक छक कर खान लगा
िफर शबद सहान लगन लग गहराई मन को छन लगीआख खद ही बद होन लगी आख ख़द ही नम होन लगीिचाय कम होन लगी मन को अत सख चन िमलाएक क दर िबद पा करक जीवन को कछ ठहराव िमलामझ अनपढ़ को कछ ान िमला थोड़ा भी का दान िमलागजी क चरणो म आकर सबर और शाित का दान िमला
पर दिनया माया नगरी ह य बड़ बड़ो को प करय मासागर क जसी ह इसकी लहर सब करमझको अर डर लगता ह कछ बड़ी सी लहर आएगीमरी िना को मरी आशा को अपन सग बहा ल जाएगीम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल कम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल क
गर दौड़ म म लग जाऊ तो गर भटक कही म जाऊ तोमरा हाथ थाम क िबठा लना मझको थोड़ा समझा दनासवा िसमरन सग क सग मझ सबर करना भी िसखा दनासख दःख म तम हो सग मर मझ य िवास िदला दना
19
ान म इसान नज़र आा वा िज म खड़ा हा मन ती लोग चीटी वरग नज़र आ हो
To you I may look like a human being but where I am standing all of you look like small ants
20
ldquoThe power the ego the fire the stresshellip
Itrsquos a strange and complex world A person on this earth is just one amongst over sevenbillion living human beings and if we take the total number of humans ever lived on earth(including dead) a person is 1 amongst over 110 billions and that is just one specie iehumans Now if we add total number of all living beings from over 87 million species thatlive on earth a human being is just one amongst Quintillions (there are 18 zeros in aquintillion) By the way donrsquot forget that the earth is just a small tiny planet out of over 100billion planets floating around in the Milky Way
With this perspective in mindbull think about the power that one wants to enjoy - at work at home in the society amongst
friendsbull think about the ego that one nourishes everyday - about money about beauty about
knowledge about powerbull think about the fire that one keeps ignited inside - to be a winner at any cost to be always
first to be always on topbull think about the stress that an one carries all the time - in form of personal problems in
form of anger and jealousy against people or situations in form of anxiety about whatwould others think about him or her
IS IT WORTH
जब स हमन गर स इस र को हटा िदयािज़गी न हमको चन स जीना सीखा िदयााबो म अर उड़त थ आसमानो म कही गजी न सर झका कर चलना सीखा िदया
21
म सि द फर िवच कद वी हप नही करदालिकन िकस उ गआ दी मौज आ जाव लख िमटा क नवा लख िलख सकना वाrdquo
I donrsquot interfere with the law of universehellipHowever if I get happy with someone I can rewrite his destiny
22
आओ गजी बठ मर सग मझको थोड़ा समझा जाओhellip
ऊपर दखता तो पिछयो क सग उड़न की चाह होती ह
तारो को तोड़न की और आसमा को छन की चाह होती ह
बादलो सग खलन की सरज क सग दोी की चाह होती ह
चाद पर सोन की और अतर म टहलन की चाह होती ह
नज़र नीच जब झकती ह तो चीिटयो की क़तार नज़र आती ह
एक चीनी चावल का दाना िलए घर पचन की चाह नज़र आती ह
जीतन की कोई होड़ नही बस महनत करन की चाह नज़र आती ह
कचल जान का जोखम लकर हरपल जीन की चाह नज़र आती ह
ऊचा उड़न की ािहश पाल या नीच दख कर सबर क
भाग दौड़ म लगा र या िफर इक जगह ठहर जाऊ
आओ गजी बठ मर सग मझको थोड़ा समझा जाओ
औरो की सन या अपनी क या अतमन मन म खो जाऊ
23
ldquoमरी सगत िवच कौन िकस ास िवच ह औ िसफ़ मन ही पता ह ऐ महापरशा द सीकरट हौद ह अी सब न बराबर ट ीट करद हा पर ार
ओा न ओा दी िडगरी द िहसाब नाल करद हाrdquo
Only I know who in my followers is in which class Great people keep this as personal secrets We treat everyone same but we love people
according to their class (dedication thoughts)
24
We may like or dislike people we mayhave assumptions and presumptionsabout people but we should be clear thatwe canrsquot change them Every person hasa role to play ie the role assigned tothem by non other than Guruji Even aperson of last description ie a trouble-maker may have been sent by Guruji totest our patience
Everybody is going through a uniquespiritual journey unique life uniquestruggles unique experience and it isentirely between the individual and theGuruji ndash no one else has any role in it
We should help others if we can ignorethem if we want or stay away from themif we sense trouble ndash It is entirely ourchoice We should make that choice andmove on because neither can we changeothers nor can others change us
Mix Baghellip
In any community especially in thecommunities that have come together for aspiritual journey there are all types ofpeople such as ndash
bull People who have deep knowledge whoare focused who do not get distractedfrom their path no matter what happensThese people are passionate to alwayskeep learning always trying to improvethemselves
bull People who have knowledge but theyalso have ego A continuous battlebetween knowledge and ego makesthem lose focus distracts them disturbsthem These people are passionate tospread the knowledge but they also wantto get recognition and attention they dono like to be challenged
bull People who are fun loving people whoare on spiritual journey as a life-stylechange not looking for some sort ofdramatic life-changing transformationThey come they learn they enjoy andthey move-on They are in it fortemporary relaxation and detoxification
bull People who join such communitybecause they are stressed dejectedgoing through rough patch in their lifeThey are trying to get some solace byjoining the spiritual path Howeversometime their stress takes a toll onthem and makes their journey a bitdifficult
bull People who have been rejecteddistanced by others people who areknown to be trouble-makers Theypretend to be on spiritual path but theyare out there to use and abuse peoplersquossensitivities because they know people inspiritual groups are emotional and canbe manipulated
जीवन की भाग-दौड़ स पर चलो आज कछ ज़बरद कर
िमतरो की छोटी-बड़ी खिशओ म हम खद को भी मदम कर
25
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भला
I have many ways to bless my devotees ndash one of them is to share your experience It is good for the person who shares and also good for the
people who listen
26
Flights were booked for family holidays inIndia and Australia All were non-refundabletickets which meant any change of plan couldresult in substantial monetary lossinconvenience and disappointment On 2ndJuly ie just 2 days before the first flight was totake off an email arrived in the inbox It wasfrom school but strangely enough the schoolhad closed two weeks back for summervacations - maybe it was automated emailThe message stated that emirates ID and visaof our daughter had expired We checked bothdocuments and both of them had indeedexpired on 7th June ie almost a month back Istill get goosebumps thinking what could havehappened had we left country with an expiredvisa - our daughter wonrsquot be allowed to comeback home on an expired visa This wasnothing but Gurujirsquos blessings that we got 48hourrsquos notice to sort things out
An Amazing Personal Experience
It was 0900 AM in the morning We ranaround arranged all documents and gavethem to our PRO at 1100 AM Emirates IDsystem was not working which got usextremely worried as the visa renewalcannot be processed without first processingEmirates ID At 313 PM same day we got themessage that application for Emirates ID isapproved and at 928 AM next day morningwe got another SMS that application for visarenewal is processed By 10 AM we had thepassport with new visa pasted in our handsie within less than 24 hours Who couldhave done it other than our beloved Guruji -getting Emirates ID and visa renewed withinless than 24 hours an activity that canotherwise take anything between four to fivedays
When I stood in front of Gurujirsquos Swaroop and thanked Guruji I could feel him smilingand jokingly advising me ldquoEss var te mein dekh leya agali var toh appe khyaal rakheenrdquobut deep inside I know he will always be there to take care
27
कद िकस दी रीस नही करनी चाहीदी
One should not try to compete with or outdo others
28
Everyone in this material world iscontinuously running in 3 races dependingon his or her life-stage
bull Survival race is about roti kapdamakaan trying to beat the hungerpoverty sicknesses
bull Prosperity and fame race is to becomemore rich more famous have morepower earn more to secure the futurespend more to show offhellip
bull Spirituality is an interesting race wherepeople are racing to be with the Godbefore everyone else - a race to showcaseoneself as the best devotee mostspiritual person
Racehellip
Which race are you involved
Take a pause think meditate - lookfor answers in Gurujirsquos vachans
Once you find the true meaning ofldquoPatiencerdquo and ldquoContentmentrdquo youwill automatically stop runningbecause you will realize that all thesethings - roti kapda makaan goodhealth prosperity fame spiritualityare automatically delivered at theappropriate time by Guruji to thepeople who are still calm patientcontended at peace with self notcompeting in any race
29
30
जद कोई अपना दखड़ा ाड सामन रोव ओन कवो गजी द कोल जाओ ओ ठीक करनग सिन ना ओ ाडी पािजिटिवटी ल जानग त अपनी
नगिटिवटी छोड़ जानगldquoIf someone comes to share his problems with you ndash tell him ldquoGo to Guruji he will resolve your problemsrdquo Donrsquot listen to his problems ndash he will take
your positivity with him and leave his negativity with you
bull Never get involved in otherpeoplersquos fights - Let Gurujisort out their disputes
bull Never try to provideunsolicited advice to people -Let Guruji make them learnfrom their lifersquos experience
bull Never try to tell people whenthey are wrong - Let Gurujimake them realize their ownmistakes
Practice Silence
Donrsquot confuse it with being mean orselfish Life is too short yet toocomplex - neither you nor others cansort out each otherrsquos problems Gurujiand only Guruji can solve everyonersquosproblems
Always keep your relationship withothers focused on positivity - mutualrespect empathy sympathyappreciation admirationhellip
Avoid getting involved in theirpersonal woes and worries andinstead redirect them to the ultimateproblem solver - our beloved Guruji
Practice Silence - it is a beautiful experience
31
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
दो चार पलो क िलए गजी तम मर घर पर आ जानाhellip
दो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जाना
आसन प बठ क तम उसप दो चार िसलवट द जानाचरणो म अिपत फलो को थोड़ी सी खशब द जानादीपक को घी स भर जाना लौ को और उवल कर जानाचाय पानी थोड़ा चख जाना लगर को जठा कर जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
हल स मर कानो म कछ श सहान कह जानामरी आख शायद बद हो पर दश उ दीखला जानाहलक स हाथ दबा जाना कध प थपथप कर जानामर गालो को छ जाना और बालो को सहला जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
आस पास हो तम मर मझ य एहसास करा जानासख दःख म सग हो तम मर मझ य िवास िदला जानामझ मरख को मझ अनपढ़ को थोड़ा सा ान सीखा जानाइक बार मझ इस जीवन का तम सार जरा समझा जानादो चार पलो क िलए गजी तम मर घर पर आ जानामरी छोटी सी किटया को अपन मिदर सा बना जानाhellip
15
जह कोई मरी तरफ इक कदम वी वधाा ह त म ओधी तरफ सौ कदमचलकर आा हा
If someone put forward one step to connect with me I take 100 steps forward to connect with him
16
म गजी म और गजी मझम रहhellip
17
सास चलती रह िदल धड़कता रह िज मज़बत हो ब वश म रह सर गजी क चरणो म झकता रहआखो को गजी क दश िदखत रह कानो म गजी क श बजत रहहोठ गरजी क गीत गनगनात रह मर मन म गजी का आवास हो मरी सासो म गजी का आभास हो मरा तनमन गजी म ही िल होमरा तनमन गजी म ही ल हो मरा जीवन गजी को अपण रहम गजी म और गजी मझम रह
गजी िवा म हो गजी अनभव म होगजी अनभती म गजी सपनो म हो गजी आशा म हो और िनराशा म होगजी ख़िशयो म हो गजी दःखो म हो गजी हमदम बन गजी मरहम बनसारी किठनाइयो का िनवारण बन
उनका अहसान हो उनका अहसास होउनम िवशवास हो उनस ही आस हो मर सर प गजी का छाया रहमर जीवन म गजी की माया रह गजी साया बन गजी सग सग रहम गजी म और गजी मझम रह
गजी माता म हो और िपताजी म होगजी पीः म हो पतर और पतरी म हो भाई बहनो म हो गजी िमतरो म होगजी परवार क हर सद म हो गजी भगवान म गजी भो म हो गजी िशक म हो गजी िश म हो गजी मािलक म हो गजी सवक म होगजी भमाढ़ क हर इक पराणी म हो मर हर सगी साथी को गजी िदखमझको हर सगी साथी म गजी िदख पर वातावरण म गजी रहम गजी म और गजी मझम रह
ज म इक वी बदा रब पास पा िदा मरा कम हो गयाldquo
If I manage to put even one person in the right direction on Godrsquos path I would consider my job done
18
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थी
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थीतन थका थका सा रहता था मन म बचनी रहती थीमरी ारी पी न िफर इक िदन मझप उपकार िकयागजी क सतसग म आन का उसन मझको परताव िदयाउसका मन रखन की खाितर सग म िफर म आन लगािमतरो स बितयान लगा और लगर छक छक कर खान लगा
िफर शबद सहान लगन लग गहराई मन को छन लगीआख खद ही बद होन लगी आख ख़द ही नम होन लगीिचाय कम होन लगी मन को अत सख चन िमलाएक क दर िबद पा करक जीवन को कछ ठहराव िमलामझ अनपढ़ को कछ ान िमला थोड़ा भी का दान िमलागजी क चरणो म आकर सबर और शाित का दान िमला
पर दिनया माया नगरी ह य बड़ बड़ो को प करय मासागर क जसी ह इसकी लहर सब करमझको अर डर लगता ह कछ बड़ी सी लहर आएगीमरी िना को मरी आशा को अपन सग बहा ल जाएगीम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल कम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल क
गर दौड़ म म लग जाऊ तो गर भटक कही म जाऊ तोमरा हाथ थाम क िबठा लना मझको थोड़ा समझा दनासवा िसमरन सग क सग मझ सबर करना भी िसखा दनासख दःख म तम हो सग मर मझ य िवास िदला दना
19
ान म इसान नज़र आा वा िज म खड़ा हा मन ती लोग चीटी वरग नज़र आ हो
To you I may look like a human being but where I am standing all of you look like small ants
20
ldquoThe power the ego the fire the stresshellip
Itrsquos a strange and complex world A person on this earth is just one amongst over sevenbillion living human beings and if we take the total number of humans ever lived on earth(including dead) a person is 1 amongst over 110 billions and that is just one specie iehumans Now if we add total number of all living beings from over 87 million species thatlive on earth a human being is just one amongst Quintillions (there are 18 zeros in aquintillion) By the way donrsquot forget that the earth is just a small tiny planet out of over 100billion planets floating around in the Milky Way
With this perspective in mindbull think about the power that one wants to enjoy - at work at home in the society amongst
friendsbull think about the ego that one nourishes everyday - about money about beauty about
knowledge about powerbull think about the fire that one keeps ignited inside - to be a winner at any cost to be always
first to be always on topbull think about the stress that an one carries all the time - in form of personal problems in
form of anger and jealousy against people or situations in form of anxiety about whatwould others think about him or her
IS IT WORTH
जब स हमन गर स इस र को हटा िदयािज़गी न हमको चन स जीना सीखा िदयााबो म अर उड़त थ आसमानो म कही गजी न सर झका कर चलना सीखा िदया
21
म सि द फर िवच कद वी हप नही करदालिकन िकस उ गआ दी मौज आ जाव लख िमटा क नवा लख िलख सकना वाrdquo
I donrsquot interfere with the law of universehellipHowever if I get happy with someone I can rewrite his destiny
22
आओ गजी बठ मर सग मझको थोड़ा समझा जाओhellip
ऊपर दखता तो पिछयो क सग उड़न की चाह होती ह
तारो को तोड़न की और आसमा को छन की चाह होती ह
बादलो सग खलन की सरज क सग दोी की चाह होती ह
चाद पर सोन की और अतर म टहलन की चाह होती ह
नज़र नीच जब झकती ह तो चीिटयो की क़तार नज़र आती ह
एक चीनी चावल का दाना िलए घर पचन की चाह नज़र आती ह
जीतन की कोई होड़ नही बस महनत करन की चाह नज़र आती ह
कचल जान का जोखम लकर हरपल जीन की चाह नज़र आती ह
ऊचा उड़न की ािहश पाल या नीच दख कर सबर क
भाग दौड़ म लगा र या िफर इक जगह ठहर जाऊ
आओ गजी बठ मर सग मझको थोड़ा समझा जाओ
औरो की सन या अपनी क या अतमन मन म खो जाऊ
23
ldquoमरी सगत िवच कौन िकस ास िवच ह औ िसफ़ मन ही पता ह ऐ महापरशा द सीकरट हौद ह अी सब न बराबर ट ीट करद हा पर ार
ओा न ओा दी िडगरी द िहसाब नाल करद हाrdquo
Only I know who in my followers is in which class Great people keep this as personal secrets We treat everyone same but we love people
according to their class (dedication thoughts)
24
We may like or dislike people we mayhave assumptions and presumptionsabout people but we should be clear thatwe canrsquot change them Every person hasa role to play ie the role assigned tothem by non other than Guruji Even aperson of last description ie a trouble-maker may have been sent by Guruji totest our patience
Everybody is going through a uniquespiritual journey unique life uniquestruggles unique experience and it isentirely between the individual and theGuruji ndash no one else has any role in it
We should help others if we can ignorethem if we want or stay away from themif we sense trouble ndash It is entirely ourchoice We should make that choice andmove on because neither can we changeothers nor can others change us
Mix Baghellip
In any community especially in thecommunities that have come together for aspiritual journey there are all types ofpeople such as ndash
bull People who have deep knowledge whoare focused who do not get distractedfrom their path no matter what happensThese people are passionate to alwayskeep learning always trying to improvethemselves
bull People who have knowledge but theyalso have ego A continuous battlebetween knowledge and ego makesthem lose focus distracts them disturbsthem These people are passionate tospread the knowledge but they also wantto get recognition and attention they dono like to be challenged
bull People who are fun loving people whoare on spiritual journey as a life-stylechange not looking for some sort ofdramatic life-changing transformationThey come they learn they enjoy andthey move-on They are in it fortemporary relaxation and detoxification
bull People who join such communitybecause they are stressed dejectedgoing through rough patch in their lifeThey are trying to get some solace byjoining the spiritual path Howeversometime their stress takes a toll onthem and makes their journey a bitdifficult
bull People who have been rejecteddistanced by others people who areknown to be trouble-makers Theypretend to be on spiritual path but theyare out there to use and abuse peoplersquossensitivities because they know people inspiritual groups are emotional and canbe manipulated
जीवन की भाग-दौड़ स पर चलो आज कछ ज़बरद कर
िमतरो की छोटी-बड़ी खिशओ म हम खद को भी मदम कर
25
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भला
I have many ways to bless my devotees ndash one of them is to share your experience It is good for the person who shares and also good for the
people who listen
26
Flights were booked for family holidays inIndia and Australia All were non-refundabletickets which meant any change of plan couldresult in substantial monetary lossinconvenience and disappointment On 2ndJuly ie just 2 days before the first flight was totake off an email arrived in the inbox It wasfrom school but strangely enough the schoolhad closed two weeks back for summervacations - maybe it was automated emailThe message stated that emirates ID and visaof our daughter had expired We checked bothdocuments and both of them had indeedexpired on 7th June ie almost a month back Istill get goosebumps thinking what could havehappened had we left country with an expiredvisa - our daughter wonrsquot be allowed to comeback home on an expired visa This wasnothing but Gurujirsquos blessings that we got 48hourrsquos notice to sort things out
An Amazing Personal Experience
It was 0900 AM in the morning We ranaround arranged all documents and gavethem to our PRO at 1100 AM Emirates IDsystem was not working which got usextremely worried as the visa renewalcannot be processed without first processingEmirates ID At 313 PM same day we got themessage that application for Emirates ID isapproved and at 928 AM next day morningwe got another SMS that application for visarenewal is processed By 10 AM we had thepassport with new visa pasted in our handsie within less than 24 hours Who couldhave done it other than our beloved Guruji -getting Emirates ID and visa renewed withinless than 24 hours an activity that canotherwise take anything between four to fivedays
When I stood in front of Gurujirsquos Swaroop and thanked Guruji I could feel him smilingand jokingly advising me ldquoEss var te mein dekh leya agali var toh appe khyaal rakheenrdquobut deep inside I know he will always be there to take care
27
कद िकस दी रीस नही करनी चाहीदी
One should not try to compete with or outdo others
28
Everyone in this material world iscontinuously running in 3 races dependingon his or her life-stage
bull Survival race is about roti kapdamakaan trying to beat the hungerpoverty sicknesses
bull Prosperity and fame race is to becomemore rich more famous have morepower earn more to secure the futurespend more to show offhellip
bull Spirituality is an interesting race wherepeople are racing to be with the Godbefore everyone else - a race to showcaseoneself as the best devotee mostspiritual person
Racehellip
Which race are you involved
Take a pause think meditate - lookfor answers in Gurujirsquos vachans
Once you find the true meaning ofldquoPatiencerdquo and ldquoContentmentrdquo youwill automatically stop runningbecause you will realize that all thesethings - roti kapda makaan goodhealth prosperity fame spiritualityare automatically delivered at theappropriate time by Guruji to thepeople who are still calm patientcontended at peace with self notcompeting in any race
29
30
जद कोई अपना दखड़ा ाड सामन रोव ओन कवो गजी द कोल जाओ ओ ठीक करनग सिन ना ओ ाडी पािजिटिवटी ल जानग त अपनी
नगिटिवटी छोड़ जानगldquoIf someone comes to share his problems with you ndash tell him ldquoGo to Guruji he will resolve your problemsrdquo Donrsquot listen to his problems ndash he will take
your positivity with him and leave his negativity with you
bull Never get involved in otherpeoplersquos fights - Let Gurujisort out their disputes
bull Never try to provideunsolicited advice to people -Let Guruji make them learnfrom their lifersquos experience
bull Never try to tell people whenthey are wrong - Let Gurujimake them realize their ownmistakes
Practice Silence
Donrsquot confuse it with being mean orselfish Life is too short yet toocomplex - neither you nor others cansort out each otherrsquos problems Gurujiand only Guruji can solve everyonersquosproblems
Always keep your relationship withothers focused on positivity - mutualrespect empathy sympathyappreciation admirationhellip
Avoid getting involved in theirpersonal woes and worries andinstead redirect them to the ultimateproblem solver - our beloved Guruji
Practice Silence - it is a beautiful experience
31
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
जह कोई मरी तरफ इक कदम वी वधाा ह त म ओधी तरफ सौ कदमचलकर आा हा
If someone put forward one step to connect with me I take 100 steps forward to connect with him
16
म गजी म और गजी मझम रहhellip
17
सास चलती रह िदल धड़कता रह िज मज़बत हो ब वश म रह सर गजी क चरणो म झकता रहआखो को गजी क दश िदखत रह कानो म गजी क श बजत रहहोठ गरजी क गीत गनगनात रह मर मन म गजी का आवास हो मरी सासो म गजी का आभास हो मरा तनमन गजी म ही िल होमरा तनमन गजी म ही ल हो मरा जीवन गजी को अपण रहम गजी म और गजी मझम रह
गजी िवा म हो गजी अनभव म होगजी अनभती म गजी सपनो म हो गजी आशा म हो और िनराशा म होगजी ख़िशयो म हो गजी दःखो म हो गजी हमदम बन गजी मरहम बनसारी किठनाइयो का िनवारण बन
उनका अहसान हो उनका अहसास होउनम िवशवास हो उनस ही आस हो मर सर प गजी का छाया रहमर जीवन म गजी की माया रह गजी साया बन गजी सग सग रहम गजी म और गजी मझम रह
गजी माता म हो और िपताजी म होगजी पीः म हो पतर और पतरी म हो भाई बहनो म हो गजी िमतरो म होगजी परवार क हर सद म हो गजी भगवान म गजी भो म हो गजी िशक म हो गजी िश म हो गजी मािलक म हो गजी सवक म होगजी भमाढ़ क हर इक पराणी म हो मर हर सगी साथी को गजी िदखमझको हर सगी साथी म गजी िदख पर वातावरण म गजी रहम गजी म और गजी मझम रह
ज म इक वी बदा रब पास पा िदा मरा कम हो गयाldquo
If I manage to put even one person in the right direction on Godrsquos path I would consider my job done
18
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थी
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थीतन थका थका सा रहता था मन म बचनी रहती थीमरी ारी पी न िफर इक िदन मझप उपकार िकयागजी क सतसग म आन का उसन मझको परताव िदयाउसका मन रखन की खाितर सग म िफर म आन लगािमतरो स बितयान लगा और लगर छक छक कर खान लगा
िफर शबद सहान लगन लग गहराई मन को छन लगीआख खद ही बद होन लगी आख ख़द ही नम होन लगीिचाय कम होन लगी मन को अत सख चन िमलाएक क दर िबद पा करक जीवन को कछ ठहराव िमलामझ अनपढ़ को कछ ान िमला थोड़ा भी का दान िमलागजी क चरणो म आकर सबर और शाित का दान िमला
पर दिनया माया नगरी ह य बड़ बड़ो को प करय मासागर क जसी ह इसकी लहर सब करमझको अर डर लगता ह कछ बड़ी सी लहर आएगीमरी िना को मरी आशा को अपन सग बहा ल जाएगीम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल कम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल क
गर दौड़ म म लग जाऊ तो गर भटक कही म जाऊ तोमरा हाथ थाम क िबठा लना मझको थोड़ा समझा दनासवा िसमरन सग क सग मझ सबर करना भी िसखा दनासख दःख म तम हो सग मर मझ य िवास िदला दना
19
ान म इसान नज़र आा वा िज म खड़ा हा मन ती लोग चीटी वरग नज़र आ हो
To you I may look like a human being but where I am standing all of you look like small ants
20
ldquoThe power the ego the fire the stresshellip
Itrsquos a strange and complex world A person on this earth is just one amongst over sevenbillion living human beings and if we take the total number of humans ever lived on earth(including dead) a person is 1 amongst over 110 billions and that is just one specie iehumans Now if we add total number of all living beings from over 87 million species thatlive on earth a human being is just one amongst Quintillions (there are 18 zeros in aquintillion) By the way donrsquot forget that the earth is just a small tiny planet out of over 100billion planets floating around in the Milky Way
With this perspective in mindbull think about the power that one wants to enjoy - at work at home in the society amongst
friendsbull think about the ego that one nourishes everyday - about money about beauty about
knowledge about powerbull think about the fire that one keeps ignited inside - to be a winner at any cost to be always
first to be always on topbull think about the stress that an one carries all the time - in form of personal problems in
form of anger and jealousy against people or situations in form of anxiety about whatwould others think about him or her
IS IT WORTH
जब स हमन गर स इस र को हटा िदयािज़गी न हमको चन स जीना सीखा िदयााबो म अर उड़त थ आसमानो म कही गजी न सर झका कर चलना सीखा िदया
21
म सि द फर िवच कद वी हप नही करदालिकन िकस उ गआ दी मौज आ जाव लख िमटा क नवा लख िलख सकना वाrdquo
I donrsquot interfere with the law of universehellipHowever if I get happy with someone I can rewrite his destiny
22
आओ गजी बठ मर सग मझको थोड़ा समझा जाओhellip
ऊपर दखता तो पिछयो क सग उड़न की चाह होती ह
तारो को तोड़न की और आसमा को छन की चाह होती ह
बादलो सग खलन की सरज क सग दोी की चाह होती ह
चाद पर सोन की और अतर म टहलन की चाह होती ह
नज़र नीच जब झकती ह तो चीिटयो की क़तार नज़र आती ह
एक चीनी चावल का दाना िलए घर पचन की चाह नज़र आती ह
जीतन की कोई होड़ नही बस महनत करन की चाह नज़र आती ह
कचल जान का जोखम लकर हरपल जीन की चाह नज़र आती ह
ऊचा उड़न की ािहश पाल या नीच दख कर सबर क
भाग दौड़ म लगा र या िफर इक जगह ठहर जाऊ
आओ गजी बठ मर सग मझको थोड़ा समझा जाओ
औरो की सन या अपनी क या अतमन मन म खो जाऊ
23
ldquoमरी सगत िवच कौन िकस ास िवच ह औ िसफ़ मन ही पता ह ऐ महापरशा द सीकरट हौद ह अी सब न बराबर ट ीट करद हा पर ार
ओा न ओा दी िडगरी द िहसाब नाल करद हाrdquo
Only I know who in my followers is in which class Great people keep this as personal secrets We treat everyone same but we love people
according to their class (dedication thoughts)
24
We may like or dislike people we mayhave assumptions and presumptionsabout people but we should be clear thatwe canrsquot change them Every person hasa role to play ie the role assigned tothem by non other than Guruji Even aperson of last description ie a trouble-maker may have been sent by Guruji totest our patience
Everybody is going through a uniquespiritual journey unique life uniquestruggles unique experience and it isentirely between the individual and theGuruji ndash no one else has any role in it
We should help others if we can ignorethem if we want or stay away from themif we sense trouble ndash It is entirely ourchoice We should make that choice andmove on because neither can we changeothers nor can others change us
Mix Baghellip
In any community especially in thecommunities that have come together for aspiritual journey there are all types ofpeople such as ndash
bull People who have deep knowledge whoare focused who do not get distractedfrom their path no matter what happensThese people are passionate to alwayskeep learning always trying to improvethemselves
bull People who have knowledge but theyalso have ego A continuous battlebetween knowledge and ego makesthem lose focus distracts them disturbsthem These people are passionate tospread the knowledge but they also wantto get recognition and attention they dono like to be challenged
bull People who are fun loving people whoare on spiritual journey as a life-stylechange not looking for some sort ofdramatic life-changing transformationThey come they learn they enjoy andthey move-on They are in it fortemporary relaxation and detoxification
bull People who join such communitybecause they are stressed dejectedgoing through rough patch in their lifeThey are trying to get some solace byjoining the spiritual path Howeversometime their stress takes a toll onthem and makes their journey a bitdifficult
bull People who have been rejecteddistanced by others people who areknown to be trouble-makers Theypretend to be on spiritual path but theyare out there to use and abuse peoplersquossensitivities because they know people inspiritual groups are emotional and canbe manipulated
जीवन की भाग-दौड़ स पर चलो आज कछ ज़बरद कर
िमतरो की छोटी-बड़ी खिशओ म हम खद को भी मदम कर
25
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भला
I have many ways to bless my devotees ndash one of them is to share your experience It is good for the person who shares and also good for the
people who listen
26
Flights were booked for family holidays inIndia and Australia All were non-refundabletickets which meant any change of plan couldresult in substantial monetary lossinconvenience and disappointment On 2ndJuly ie just 2 days before the first flight was totake off an email arrived in the inbox It wasfrom school but strangely enough the schoolhad closed two weeks back for summervacations - maybe it was automated emailThe message stated that emirates ID and visaof our daughter had expired We checked bothdocuments and both of them had indeedexpired on 7th June ie almost a month back Istill get goosebumps thinking what could havehappened had we left country with an expiredvisa - our daughter wonrsquot be allowed to comeback home on an expired visa This wasnothing but Gurujirsquos blessings that we got 48hourrsquos notice to sort things out
An Amazing Personal Experience
It was 0900 AM in the morning We ranaround arranged all documents and gavethem to our PRO at 1100 AM Emirates IDsystem was not working which got usextremely worried as the visa renewalcannot be processed without first processingEmirates ID At 313 PM same day we got themessage that application for Emirates ID isapproved and at 928 AM next day morningwe got another SMS that application for visarenewal is processed By 10 AM we had thepassport with new visa pasted in our handsie within less than 24 hours Who couldhave done it other than our beloved Guruji -getting Emirates ID and visa renewed withinless than 24 hours an activity that canotherwise take anything between four to fivedays
When I stood in front of Gurujirsquos Swaroop and thanked Guruji I could feel him smilingand jokingly advising me ldquoEss var te mein dekh leya agali var toh appe khyaal rakheenrdquobut deep inside I know he will always be there to take care
27
कद िकस दी रीस नही करनी चाहीदी
One should not try to compete with or outdo others
28
Everyone in this material world iscontinuously running in 3 races dependingon his or her life-stage
bull Survival race is about roti kapdamakaan trying to beat the hungerpoverty sicknesses
bull Prosperity and fame race is to becomemore rich more famous have morepower earn more to secure the futurespend more to show offhellip
bull Spirituality is an interesting race wherepeople are racing to be with the Godbefore everyone else - a race to showcaseoneself as the best devotee mostspiritual person
Racehellip
Which race are you involved
Take a pause think meditate - lookfor answers in Gurujirsquos vachans
Once you find the true meaning ofldquoPatiencerdquo and ldquoContentmentrdquo youwill automatically stop runningbecause you will realize that all thesethings - roti kapda makaan goodhealth prosperity fame spiritualityare automatically delivered at theappropriate time by Guruji to thepeople who are still calm patientcontended at peace with self notcompeting in any race
29
30
जद कोई अपना दखड़ा ाड सामन रोव ओन कवो गजी द कोल जाओ ओ ठीक करनग सिन ना ओ ाडी पािजिटिवटी ल जानग त अपनी
नगिटिवटी छोड़ जानगldquoIf someone comes to share his problems with you ndash tell him ldquoGo to Guruji he will resolve your problemsrdquo Donrsquot listen to his problems ndash he will take
your positivity with him and leave his negativity with you
bull Never get involved in otherpeoplersquos fights - Let Gurujisort out their disputes
bull Never try to provideunsolicited advice to people -Let Guruji make them learnfrom their lifersquos experience
bull Never try to tell people whenthey are wrong - Let Gurujimake them realize their ownmistakes
Practice Silence
Donrsquot confuse it with being mean orselfish Life is too short yet toocomplex - neither you nor others cansort out each otherrsquos problems Gurujiand only Guruji can solve everyonersquosproblems
Always keep your relationship withothers focused on positivity - mutualrespect empathy sympathyappreciation admirationhellip
Avoid getting involved in theirpersonal woes and worries andinstead redirect them to the ultimateproblem solver - our beloved Guruji
Practice Silence - it is a beautiful experience
31
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
म गजी म और गजी मझम रहhellip
17
सास चलती रह िदल धड़कता रह िज मज़बत हो ब वश म रह सर गजी क चरणो म झकता रहआखो को गजी क दश िदखत रह कानो म गजी क श बजत रहहोठ गरजी क गीत गनगनात रह मर मन म गजी का आवास हो मरी सासो म गजी का आभास हो मरा तनमन गजी म ही िल होमरा तनमन गजी म ही ल हो मरा जीवन गजी को अपण रहम गजी म और गजी मझम रह
गजी िवा म हो गजी अनभव म होगजी अनभती म गजी सपनो म हो गजी आशा म हो और िनराशा म होगजी ख़िशयो म हो गजी दःखो म हो गजी हमदम बन गजी मरहम बनसारी किठनाइयो का िनवारण बन
उनका अहसान हो उनका अहसास होउनम िवशवास हो उनस ही आस हो मर सर प गजी का छाया रहमर जीवन म गजी की माया रह गजी साया बन गजी सग सग रहम गजी म और गजी मझम रह
गजी माता म हो और िपताजी म होगजी पीः म हो पतर और पतरी म हो भाई बहनो म हो गजी िमतरो म होगजी परवार क हर सद म हो गजी भगवान म गजी भो म हो गजी िशक म हो गजी िश म हो गजी मािलक म हो गजी सवक म होगजी भमाढ़ क हर इक पराणी म हो मर हर सगी साथी को गजी िदखमझको हर सगी साथी म गजी िदख पर वातावरण म गजी रहम गजी म और गजी मझम रह
ज म इक वी बदा रब पास पा िदा मरा कम हो गयाldquo
If I manage to put even one person in the right direction on Godrsquos path I would consider my job done
18
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थी
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थीतन थका थका सा रहता था मन म बचनी रहती थीमरी ारी पी न िफर इक िदन मझप उपकार िकयागजी क सतसग म आन का उसन मझको परताव िदयाउसका मन रखन की खाितर सग म िफर म आन लगािमतरो स बितयान लगा और लगर छक छक कर खान लगा
िफर शबद सहान लगन लग गहराई मन को छन लगीआख खद ही बद होन लगी आख ख़द ही नम होन लगीिचाय कम होन लगी मन को अत सख चन िमलाएक क दर िबद पा करक जीवन को कछ ठहराव िमलामझ अनपढ़ को कछ ान िमला थोड़ा भी का दान िमलागजी क चरणो म आकर सबर और शाित का दान िमला
पर दिनया माया नगरी ह य बड़ बड़ो को प करय मासागर क जसी ह इसकी लहर सब करमझको अर डर लगता ह कछ बड़ी सी लहर आएगीमरी िना को मरी आशा को अपन सग बहा ल जाएगीम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल कम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल क
गर दौड़ म म लग जाऊ तो गर भटक कही म जाऊ तोमरा हाथ थाम क िबठा लना मझको थोड़ा समझा दनासवा िसमरन सग क सग मझ सबर करना भी िसखा दनासख दःख म तम हो सग मर मझ य िवास िदला दना
19
ान म इसान नज़र आा वा िज म खड़ा हा मन ती लोग चीटी वरग नज़र आ हो
To you I may look like a human being but where I am standing all of you look like small ants
20
ldquoThe power the ego the fire the stresshellip
Itrsquos a strange and complex world A person on this earth is just one amongst over sevenbillion living human beings and if we take the total number of humans ever lived on earth(including dead) a person is 1 amongst over 110 billions and that is just one specie iehumans Now if we add total number of all living beings from over 87 million species thatlive on earth a human being is just one amongst Quintillions (there are 18 zeros in aquintillion) By the way donrsquot forget that the earth is just a small tiny planet out of over 100billion planets floating around in the Milky Way
With this perspective in mindbull think about the power that one wants to enjoy - at work at home in the society amongst
friendsbull think about the ego that one nourishes everyday - about money about beauty about
knowledge about powerbull think about the fire that one keeps ignited inside - to be a winner at any cost to be always
first to be always on topbull think about the stress that an one carries all the time - in form of personal problems in
form of anger and jealousy against people or situations in form of anxiety about whatwould others think about him or her
IS IT WORTH
जब स हमन गर स इस र को हटा िदयािज़गी न हमको चन स जीना सीखा िदयााबो म अर उड़त थ आसमानो म कही गजी न सर झका कर चलना सीखा िदया
21
म सि द फर िवच कद वी हप नही करदालिकन िकस उ गआ दी मौज आ जाव लख िमटा क नवा लख िलख सकना वाrdquo
I donrsquot interfere with the law of universehellipHowever if I get happy with someone I can rewrite his destiny
22
आओ गजी बठ मर सग मझको थोड़ा समझा जाओhellip
ऊपर दखता तो पिछयो क सग उड़न की चाह होती ह
तारो को तोड़न की और आसमा को छन की चाह होती ह
बादलो सग खलन की सरज क सग दोी की चाह होती ह
चाद पर सोन की और अतर म टहलन की चाह होती ह
नज़र नीच जब झकती ह तो चीिटयो की क़तार नज़र आती ह
एक चीनी चावल का दाना िलए घर पचन की चाह नज़र आती ह
जीतन की कोई होड़ नही बस महनत करन की चाह नज़र आती ह
कचल जान का जोखम लकर हरपल जीन की चाह नज़र आती ह
ऊचा उड़न की ािहश पाल या नीच दख कर सबर क
भाग दौड़ म लगा र या िफर इक जगह ठहर जाऊ
आओ गजी बठ मर सग मझको थोड़ा समझा जाओ
औरो की सन या अपनी क या अतमन मन म खो जाऊ
23
ldquoमरी सगत िवच कौन िकस ास िवच ह औ िसफ़ मन ही पता ह ऐ महापरशा द सीकरट हौद ह अी सब न बराबर ट ीट करद हा पर ार
ओा न ओा दी िडगरी द िहसाब नाल करद हाrdquo
Only I know who in my followers is in which class Great people keep this as personal secrets We treat everyone same but we love people
according to their class (dedication thoughts)
24
We may like or dislike people we mayhave assumptions and presumptionsabout people but we should be clear thatwe canrsquot change them Every person hasa role to play ie the role assigned tothem by non other than Guruji Even aperson of last description ie a trouble-maker may have been sent by Guruji totest our patience
Everybody is going through a uniquespiritual journey unique life uniquestruggles unique experience and it isentirely between the individual and theGuruji ndash no one else has any role in it
We should help others if we can ignorethem if we want or stay away from themif we sense trouble ndash It is entirely ourchoice We should make that choice andmove on because neither can we changeothers nor can others change us
Mix Baghellip
In any community especially in thecommunities that have come together for aspiritual journey there are all types ofpeople such as ndash
bull People who have deep knowledge whoare focused who do not get distractedfrom their path no matter what happensThese people are passionate to alwayskeep learning always trying to improvethemselves
bull People who have knowledge but theyalso have ego A continuous battlebetween knowledge and ego makesthem lose focus distracts them disturbsthem These people are passionate tospread the knowledge but they also wantto get recognition and attention they dono like to be challenged
bull People who are fun loving people whoare on spiritual journey as a life-stylechange not looking for some sort ofdramatic life-changing transformationThey come they learn they enjoy andthey move-on They are in it fortemporary relaxation and detoxification
bull People who join such communitybecause they are stressed dejectedgoing through rough patch in their lifeThey are trying to get some solace byjoining the spiritual path Howeversometime their stress takes a toll onthem and makes their journey a bitdifficult
bull People who have been rejecteddistanced by others people who areknown to be trouble-makers Theypretend to be on spiritual path but theyare out there to use and abuse peoplersquossensitivities because they know people inspiritual groups are emotional and canbe manipulated
जीवन की भाग-दौड़ स पर चलो आज कछ ज़बरद कर
िमतरो की छोटी-बड़ी खिशओ म हम खद को भी मदम कर
25
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भला
I have many ways to bless my devotees ndash one of them is to share your experience It is good for the person who shares and also good for the
people who listen
26
Flights were booked for family holidays inIndia and Australia All were non-refundabletickets which meant any change of plan couldresult in substantial monetary lossinconvenience and disappointment On 2ndJuly ie just 2 days before the first flight was totake off an email arrived in the inbox It wasfrom school but strangely enough the schoolhad closed two weeks back for summervacations - maybe it was automated emailThe message stated that emirates ID and visaof our daughter had expired We checked bothdocuments and both of them had indeedexpired on 7th June ie almost a month back Istill get goosebumps thinking what could havehappened had we left country with an expiredvisa - our daughter wonrsquot be allowed to comeback home on an expired visa This wasnothing but Gurujirsquos blessings that we got 48hourrsquos notice to sort things out
An Amazing Personal Experience
It was 0900 AM in the morning We ranaround arranged all documents and gavethem to our PRO at 1100 AM Emirates IDsystem was not working which got usextremely worried as the visa renewalcannot be processed without first processingEmirates ID At 313 PM same day we got themessage that application for Emirates ID isapproved and at 928 AM next day morningwe got another SMS that application for visarenewal is processed By 10 AM we had thepassport with new visa pasted in our handsie within less than 24 hours Who couldhave done it other than our beloved Guruji -getting Emirates ID and visa renewed withinless than 24 hours an activity that canotherwise take anything between four to fivedays
When I stood in front of Gurujirsquos Swaroop and thanked Guruji I could feel him smilingand jokingly advising me ldquoEss var te mein dekh leya agali var toh appe khyaal rakheenrdquobut deep inside I know he will always be there to take care
27
कद िकस दी रीस नही करनी चाहीदी
One should not try to compete with or outdo others
28
Everyone in this material world iscontinuously running in 3 races dependingon his or her life-stage
bull Survival race is about roti kapdamakaan trying to beat the hungerpoverty sicknesses
bull Prosperity and fame race is to becomemore rich more famous have morepower earn more to secure the futurespend more to show offhellip
bull Spirituality is an interesting race wherepeople are racing to be with the Godbefore everyone else - a race to showcaseoneself as the best devotee mostspiritual person
Racehellip
Which race are you involved
Take a pause think meditate - lookfor answers in Gurujirsquos vachans
Once you find the true meaning ofldquoPatiencerdquo and ldquoContentmentrdquo youwill automatically stop runningbecause you will realize that all thesethings - roti kapda makaan goodhealth prosperity fame spiritualityare automatically delivered at theappropriate time by Guruji to thepeople who are still calm patientcontended at peace with self notcompeting in any race
29
30
जद कोई अपना दखड़ा ाड सामन रोव ओन कवो गजी द कोल जाओ ओ ठीक करनग सिन ना ओ ाडी पािजिटिवटी ल जानग त अपनी
नगिटिवटी छोड़ जानगldquoIf someone comes to share his problems with you ndash tell him ldquoGo to Guruji he will resolve your problemsrdquo Donrsquot listen to his problems ndash he will take
your positivity with him and leave his negativity with you
bull Never get involved in otherpeoplersquos fights - Let Gurujisort out their disputes
bull Never try to provideunsolicited advice to people -Let Guruji make them learnfrom their lifersquos experience
bull Never try to tell people whenthey are wrong - Let Gurujimake them realize their ownmistakes
Practice Silence
Donrsquot confuse it with being mean orselfish Life is too short yet toocomplex - neither you nor others cansort out each otherrsquos problems Gurujiand only Guruji can solve everyonersquosproblems
Always keep your relationship withothers focused on positivity - mutualrespect empathy sympathyappreciation admirationhellip
Avoid getting involved in theirpersonal woes and worries andinstead redirect them to the ultimateproblem solver - our beloved Guruji
Practice Silence - it is a beautiful experience
31
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
ज म इक वी बदा रब पास पा िदा मरा कम हो गयाldquo
If I manage to put even one person in the right direction on Godrsquos path I would consider my job done
18
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थी
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थीतन थका थका सा रहता था मन म बचनी रहती थीमरी ारी पी न िफर इक िदन मझप उपकार िकयागजी क सतसग म आन का उसन मझको परताव िदयाउसका मन रखन की खाितर सग म िफर म आन लगािमतरो स बितयान लगा और लगर छक छक कर खान लगा
िफर शबद सहान लगन लग गहराई मन को छन लगीआख खद ही बद होन लगी आख ख़द ही नम होन लगीिचाय कम होन लगी मन को अत सख चन िमलाएक क दर िबद पा करक जीवन को कछ ठहराव िमलामझ अनपढ़ को कछ ान िमला थोड़ा भी का दान िमलागजी क चरणो म आकर सबर और शाित का दान िमला
पर दिनया माया नगरी ह य बड़ बड़ो को प करय मासागर क जसी ह इसकी लहर सब करमझको अर डर लगता ह कछ बड़ी सी लहर आएगीमरी िना को मरी आशा को अपन सग बहा ल जाएगीम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल कम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल क
गर दौड़ म म लग जाऊ तो गर भटक कही म जाऊ तोमरा हाथ थाम क िबठा लना मझको थोड़ा समझा दनासवा िसमरन सग क सग मझ सबर करना भी िसखा दनासख दःख म तम हो सग मर मझ य िवास िदला दना
19
ान म इसान नज़र आा वा िज म खड़ा हा मन ती लोग चीटी वरग नज़र आ हो
To you I may look like a human being but where I am standing all of you look like small ants
20
ldquoThe power the ego the fire the stresshellip
Itrsquos a strange and complex world A person on this earth is just one amongst over sevenbillion living human beings and if we take the total number of humans ever lived on earth(including dead) a person is 1 amongst over 110 billions and that is just one specie iehumans Now if we add total number of all living beings from over 87 million species thatlive on earth a human being is just one amongst Quintillions (there are 18 zeros in aquintillion) By the way donrsquot forget that the earth is just a small tiny planet out of over 100billion planets floating around in the Milky Way
With this perspective in mindbull think about the power that one wants to enjoy - at work at home in the society amongst
friendsbull think about the ego that one nourishes everyday - about money about beauty about
knowledge about powerbull think about the fire that one keeps ignited inside - to be a winner at any cost to be always
first to be always on topbull think about the stress that an one carries all the time - in form of personal problems in
form of anger and jealousy against people or situations in form of anxiety about whatwould others think about him or her
IS IT WORTH
जब स हमन गर स इस र को हटा िदयािज़गी न हमको चन स जीना सीखा िदयााबो म अर उड़त थ आसमानो म कही गजी न सर झका कर चलना सीखा िदया
21
म सि द फर िवच कद वी हप नही करदालिकन िकस उ गआ दी मौज आ जाव लख िमटा क नवा लख िलख सकना वाrdquo
I donrsquot interfere with the law of universehellipHowever if I get happy with someone I can rewrite his destiny
22
आओ गजी बठ मर सग मझको थोड़ा समझा जाओhellip
ऊपर दखता तो पिछयो क सग उड़न की चाह होती ह
तारो को तोड़न की और आसमा को छन की चाह होती ह
बादलो सग खलन की सरज क सग दोी की चाह होती ह
चाद पर सोन की और अतर म टहलन की चाह होती ह
नज़र नीच जब झकती ह तो चीिटयो की क़तार नज़र आती ह
एक चीनी चावल का दाना िलए घर पचन की चाह नज़र आती ह
जीतन की कोई होड़ नही बस महनत करन की चाह नज़र आती ह
कचल जान का जोखम लकर हरपल जीन की चाह नज़र आती ह
ऊचा उड़न की ािहश पाल या नीच दख कर सबर क
भाग दौड़ म लगा र या िफर इक जगह ठहर जाऊ
आओ गजी बठ मर सग मझको थोड़ा समझा जाओ
औरो की सन या अपनी क या अतमन मन म खो जाऊ
23
ldquoमरी सगत िवच कौन िकस ास िवच ह औ िसफ़ मन ही पता ह ऐ महापरशा द सीकरट हौद ह अी सब न बराबर ट ीट करद हा पर ार
ओा न ओा दी िडगरी द िहसाब नाल करद हाrdquo
Only I know who in my followers is in which class Great people keep this as personal secrets We treat everyone same but we love people
according to their class (dedication thoughts)
24
We may like or dislike people we mayhave assumptions and presumptionsabout people but we should be clear thatwe canrsquot change them Every person hasa role to play ie the role assigned tothem by non other than Guruji Even aperson of last description ie a trouble-maker may have been sent by Guruji totest our patience
Everybody is going through a uniquespiritual journey unique life uniquestruggles unique experience and it isentirely between the individual and theGuruji ndash no one else has any role in it
We should help others if we can ignorethem if we want or stay away from themif we sense trouble ndash It is entirely ourchoice We should make that choice andmove on because neither can we changeothers nor can others change us
Mix Baghellip
In any community especially in thecommunities that have come together for aspiritual journey there are all types ofpeople such as ndash
bull People who have deep knowledge whoare focused who do not get distractedfrom their path no matter what happensThese people are passionate to alwayskeep learning always trying to improvethemselves
bull People who have knowledge but theyalso have ego A continuous battlebetween knowledge and ego makesthem lose focus distracts them disturbsthem These people are passionate tospread the knowledge but they also wantto get recognition and attention they dono like to be challenged
bull People who are fun loving people whoare on spiritual journey as a life-stylechange not looking for some sort ofdramatic life-changing transformationThey come they learn they enjoy andthey move-on They are in it fortemporary relaxation and detoxification
bull People who join such communitybecause they are stressed dejectedgoing through rough patch in their lifeThey are trying to get some solace byjoining the spiritual path Howeversometime their stress takes a toll onthem and makes their journey a bitdifficult
bull People who have been rejecteddistanced by others people who areknown to be trouble-makers Theypretend to be on spiritual path but theyare out there to use and abuse peoplersquossensitivities because they know people inspiritual groups are emotional and canbe manipulated
जीवन की भाग-दौड़ स पर चलो आज कछ ज़बरद कर
िमतरो की छोटी-बड़ी खिशओ म हम खद को भी मदम कर
25
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भला
I have many ways to bless my devotees ndash one of them is to share your experience It is good for the person who shares and also good for the
people who listen
26
Flights were booked for family holidays inIndia and Australia All were non-refundabletickets which meant any change of plan couldresult in substantial monetary lossinconvenience and disappointment On 2ndJuly ie just 2 days before the first flight was totake off an email arrived in the inbox It wasfrom school but strangely enough the schoolhad closed two weeks back for summervacations - maybe it was automated emailThe message stated that emirates ID and visaof our daughter had expired We checked bothdocuments and both of them had indeedexpired on 7th June ie almost a month back Istill get goosebumps thinking what could havehappened had we left country with an expiredvisa - our daughter wonrsquot be allowed to comeback home on an expired visa This wasnothing but Gurujirsquos blessings that we got 48hourrsquos notice to sort things out
An Amazing Personal Experience
It was 0900 AM in the morning We ranaround arranged all documents and gavethem to our PRO at 1100 AM Emirates IDsystem was not working which got usextremely worried as the visa renewalcannot be processed without first processingEmirates ID At 313 PM same day we got themessage that application for Emirates ID isapproved and at 928 AM next day morningwe got another SMS that application for visarenewal is processed By 10 AM we had thepassport with new visa pasted in our handsie within less than 24 hours Who couldhave done it other than our beloved Guruji -getting Emirates ID and visa renewed withinless than 24 hours an activity that canotherwise take anything between four to fivedays
When I stood in front of Gurujirsquos Swaroop and thanked Guruji I could feel him smilingand jokingly advising me ldquoEss var te mein dekh leya agali var toh appe khyaal rakheenrdquobut deep inside I know he will always be there to take care
27
कद िकस दी रीस नही करनी चाहीदी
One should not try to compete with or outdo others
28
Everyone in this material world iscontinuously running in 3 races dependingon his or her life-stage
bull Survival race is about roti kapdamakaan trying to beat the hungerpoverty sicknesses
bull Prosperity and fame race is to becomemore rich more famous have morepower earn more to secure the futurespend more to show offhellip
bull Spirituality is an interesting race wherepeople are racing to be with the Godbefore everyone else - a race to showcaseoneself as the best devotee mostspiritual person
Racehellip
Which race are you involved
Take a pause think meditate - lookfor answers in Gurujirsquos vachans
Once you find the true meaning ofldquoPatiencerdquo and ldquoContentmentrdquo youwill automatically stop runningbecause you will realize that all thesethings - roti kapda makaan goodhealth prosperity fame spiritualityare automatically delivered at theappropriate time by Guruji to thepeople who are still calm patientcontended at peace with self notcompeting in any race
29
30
जद कोई अपना दखड़ा ाड सामन रोव ओन कवो गजी द कोल जाओ ओ ठीक करनग सिन ना ओ ाडी पािजिटिवटी ल जानग त अपनी
नगिटिवटी छोड़ जानगldquoIf someone comes to share his problems with you ndash tell him ldquoGo to Guruji he will resolve your problemsrdquo Donrsquot listen to his problems ndash he will take
your positivity with him and leave his negativity with you
bull Never get involved in otherpeoplersquos fights - Let Gurujisort out their disputes
bull Never try to provideunsolicited advice to people -Let Guruji make them learnfrom their lifersquos experience
bull Never try to tell people whenthey are wrong - Let Gurujimake them realize their ownmistakes
Practice Silence
Donrsquot confuse it with being mean orselfish Life is too short yet toocomplex - neither you nor others cansort out each otherrsquos problems Gurujiand only Guruji can solve everyonersquosproblems
Always keep your relationship withothers focused on positivity - mutualrespect empathy sympathyappreciation admirationhellip
Avoid getting involved in theirpersonal woes and worries andinstead redirect them to the ultimateproblem solver - our beloved Guruji
Practice Silence - it is a beautiful experience
31
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थी
म दौड़ रहा था इधर उधर ना मकसद था ना मिज़ल थीतन थका थका सा रहता था मन म बचनी रहती थीमरी ारी पी न िफर इक िदन मझप उपकार िकयागजी क सतसग म आन का उसन मझको परताव िदयाउसका मन रखन की खाितर सग म िफर म आन लगािमतरो स बितयान लगा और लगर छक छक कर खान लगा
िफर शबद सहान लगन लग गहराई मन को छन लगीआख खद ही बद होन लगी आख ख़द ही नम होन लगीिचाय कम होन लगी मन को अत सख चन िमलाएक क दर िबद पा करक जीवन को कछ ठहराव िमलामझ अनपढ़ को कछ ान िमला थोड़ा भी का दान िमलागजी क चरणो म आकर सबर और शाित का दान िमला
पर दिनया माया नगरी ह य बड़ बड़ो को प करय मासागर क जसी ह इसकी लहर सब करमझको अर डर लगता ह कछ बड़ी सी लहर आएगीमरी िना को मरी आशा को अपन सग बहा ल जाएगीम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल कम दौड़ म िफर लग जाऊगा िबना मकसद क िबना मिज़ल क
गर दौड़ म म लग जाऊ तो गर भटक कही म जाऊ तोमरा हाथ थाम क िबठा लना मझको थोड़ा समझा दनासवा िसमरन सग क सग मझ सबर करना भी िसखा दनासख दःख म तम हो सग मर मझ य िवास िदला दना
19
ान म इसान नज़र आा वा िज म खड़ा हा मन ती लोग चीटी वरग नज़र आ हो
To you I may look like a human being but where I am standing all of you look like small ants
20
ldquoThe power the ego the fire the stresshellip
Itrsquos a strange and complex world A person on this earth is just one amongst over sevenbillion living human beings and if we take the total number of humans ever lived on earth(including dead) a person is 1 amongst over 110 billions and that is just one specie iehumans Now if we add total number of all living beings from over 87 million species thatlive on earth a human being is just one amongst Quintillions (there are 18 zeros in aquintillion) By the way donrsquot forget that the earth is just a small tiny planet out of over 100billion planets floating around in the Milky Way
With this perspective in mindbull think about the power that one wants to enjoy - at work at home in the society amongst
friendsbull think about the ego that one nourishes everyday - about money about beauty about
knowledge about powerbull think about the fire that one keeps ignited inside - to be a winner at any cost to be always
first to be always on topbull think about the stress that an one carries all the time - in form of personal problems in
form of anger and jealousy against people or situations in form of anxiety about whatwould others think about him or her
IS IT WORTH
जब स हमन गर स इस र को हटा िदयािज़गी न हमको चन स जीना सीखा िदयााबो म अर उड़त थ आसमानो म कही गजी न सर झका कर चलना सीखा िदया
21
म सि द फर िवच कद वी हप नही करदालिकन िकस उ गआ दी मौज आ जाव लख िमटा क नवा लख िलख सकना वाrdquo
I donrsquot interfere with the law of universehellipHowever if I get happy with someone I can rewrite his destiny
22
आओ गजी बठ मर सग मझको थोड़ा समझा जाओhellip
ऊपर दखता तो पिछयो क सग उड़न की चाह होती ह
तारो को तोड़न की और आसमा को छन की चाह होती ह
बादलो सग खलन की सरज क सग दोी की चाह होती ह
चाद पर सोन की और अतर म टहलन की चाह होती ह
नज़र नीच जब झकती ह तो चीिटयो की क़तार नज़र आती ह
एक चीनी चावल का दाना िलए घर पचन की चाह नज़र आती ह
जीतन की कोई होड़ नही बस महनत करन की चाह नज़र आती ह
कचल जान का जोखम लकर हरपल जीन की चाह नज़र आती ह
ऊचा उड़न की ािहश पाल या नीच दख कर सबर क
भाग दौड़ म लगा र या िफर इक जगह ठहर जाऊ
आओ गजी बठ मर सग मझको थोड़ा समझा जाओ
औरो की सन या अपनी क या अतमन मन म खो जाऊ
23
ldquoमरी सगत िवच कौन िकस ास िवच ह औ िसफ़ मन ही पता ह ऐ महापरशा द सीकरट हौद ह अी सब न बराबर ट ीट करद हा पर ार
ओा न ओा दी िडगरी द िहसाब नाल करद हाrdquo
Only I know who in my followers is in which class Great people keep this as personal secrets We treat everyone same but we love people
according to their class (dedication thoughts)
24
We may like or dislike people we mayhave assumptions and presumptionsabout people but we should be clear thatwe canrsquot change them Every person hasa role to play ie the role assigned tothem by non other than Guruji Even aperson of last description ie a trouble-maker may have been sent by Guruji totest our patience
Everybody is going through a uniquespiritual journey unique life uniquestruggles unique experience and it isentirely between the individual and theGuruji ndash no one else has any role in it
We should help others if we can ignorethem if we want or stay away from themif we sense trouble ndash It is entirely ourchoice We should make that choice andmove on because neither can we changeothers nor can others change us
Mix Baghellip
In any community especially in thecommunities that have come together for aspiritual journey there are all types ofpeople such as ndash
bull People who have deep knowledge whoare focused who do not get distractedfrom their path no matter what happensThese people are passionate to alwayskeep learning always trying to improvethemselves
bull People who have knowledge but theyalso have ego A continuous battlebetween knowledge and ego makesthem lose focus distracts them disturbsthem These people are passionate tospread the knowledge but they also wantto get recognition and attention they dono like to be challenged
bull People who are fun loving people whoare on spiritual journey as a life-stylechange not looking for some sort ofdramatic life-changing transformationThey come they learn they enjoy andthey move-on They are in it fortemporary relaxation and detoxification
bull People who join such communitybecause they are stressed dejectedgoing through rough patch in their lifeThey are trying to get some solace byjoining the spiritual path Howeversometime their stress takes a toll onthem and makes their journey a bitdifficult
bull People who have been rejecteddistanced by others people who areknown to be trouble-makers Theypretend to be on spiritual path but theyare out there to use and abuse peoplersquossensitivities because they know people inspiritual groups are emotional and canbe manipulated
जीवन की भाग-दौड़ स पर चलो आज कछ ज़बरद कर
िमतरो की छोटी-बड़ी खिशओ म हम खद को भी मदम कर
25
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भला
I have many ways to bless my devotees ndash one of them is to share your experience It is good for the person who shares and also good for the
people who listen
26
Flights were booked for family holidays inIndia and Australia All were non-refundabletickets which meant any change of plan couldresult in substantial monetary lossinconvenience and disappointment On 2ndJuly ie just 2 days before the first flight was totake off an email arrived in the inbox It wasfrom school but strangely enough the schoolhad closed two weeks back for summervacations - maybe it was automated emailThe message stated that emirates ID and visaof our daughter had expired We checked bothdocuments and both of them had indeedexpired on 7th June ie almost a month back Istill get goosebumps thinking what could havehappened had we left country with an expiredvisa - our daughter wonrsquot be allowed to comeback home on an expired visa This wasnothing but Gurujirsquos blessings that we got 48hourrsquos notice to sort things out
An Amazing Personal Experience
It was 0900 AM in the morning We ranaround arranged all documents and gavethem to our PRO at 1100 AM Emirates IDsystem was not working which got usextremely worried as the visa renewalcannot be processed without first processingEmirates ID At 313 PM same day we got themessage that application for Emirates ID isapproved and at 928 AM next day morningwe got another SMS that application for visarenewal is processed By 10 AM we had thepassport with new visa pasted in our handsie within less than 24 hours Who couldhave done it other than our beloved Guruji -getting Emirates ID and visa renewed withinless than 24 hours an activity that canotherwise take anything between four to fivedays
When I stood in front of Gurujirsquos Swaroop and thanked Guruji I could feel him smilingand jokingly advising me ldquoEss var te mein dekh leya agali var toh appe khyaal rakheenrdquobut deep inside I know he will always be there to take care
27
कद िकस दी रीस नही करनी चाहीदी
One should not try to compete with or outdo others
28
Everyone in this material world iscontinuously running in 3 races dependingon his or her life-stage
bull Survival race is about roti kapdamakaan trying to beat the hungerpoverty sicknesses
bull Prosperity and fame race is to becomemore rich more famous have morepower earn more to secure the futurespend more to show offhellip
bull Spirituality is an interesting race wherepeople are racing to be with the Godbefore everyone else - a race to showcaseoneself as the best devotee mostspiritual person
Racehellip
Which race are you involved
Take a pause think meditate - lookfor answers in Gurujirsquos vachans
Once you find the true meaning ofldquoPatiencerdquo and ldquoContentmentrdquo youwill automatically stop runningbecause you will realize that all thesethings - roti kapda makaan goodhealth prosperity fame spiritualityare automatically delivered at theappropriate time by Guruji to thepeople who are still calm patientcontended at peace with self notcompeting in any race
29
30
जद कोई अपना दखड़ा ाड सामन रोव ओन कवो गजी द कोल जाओ ओ ठीक करनग सिन ना ओ ाडी पािजिटिवटी ल जानग त अपनी
नगिटिवटी छोड़ जानगldquoIf someone comes to share his problems with you ndash tell him ldquoGo to Guruji he will resolve your problemsrdquo Donrsquot listen to his problems ndash he will take
your positivity with him and leave his negativity with you
bull Never get involved in otherpeoplersquos fights - Let Gurujisort out their disputes
bull Never try to provideunsolicited advice to people -Let Guruji make them learnfrom their lifersquos experience
bull Never try to tell people whenthey are wrong - Let Gurujimake them realize their ownmistakes
Practice Silence
Donrsquot confuse it with being mean orselfish Life is too short yet toocomplex - neither you nor others cansort out each otherrsquos problems Gurujiand only Guruji can solve everyonersquosproblems
Always keep your relationship withothers focused on positivity - mutualrespect empathy sympathyappreciation admirationhellip
Avoid getting involved in theirpersonal woes and worries andinstead redirect them to the ultimateproblem solver - our beloved Guruji
Practice Silence - it is a beautiful experience
31
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
ान म इसान नज़र आा वा िज म खड़ा हा मन ती लोग चीटी वरग नज़र आ हो
To you I may look like a human being but where I am standing all of you look like small ants
20
ldquoThe power the ego the fire the stresshellip
Itrsquos a strange and complex world A person on this earth is just one amongst over sevenbillion living human beings and if we take the total number of humans ever lived on earth(including dead) a person is 1 amongst over 110 billions and that is just one specie iehumans Now if we add total number of all living beings from over 87 million species thatlive on earth a human being is just one amongst Quintillions (there are 18 zeros in aquintillion) By the way donrsquot forget that the earth is just a small tiny planet out of over 100billion planets floating around in the Milky Way
With this perspective in mindbull think about the power that one wants to enjoy - at work at home in the society amongst
friendsbull think about the ego that one nourishes everyday - about money about beauty about
knowledge about powerbull think about the fire that one keeps ignited inside - to be a winner at any cost to be always
first to be always on topbull think about the stress that an one carries all the time - in form of personal problems in
form of anger and jealousy against people or situations in form of anxiety about whatwould others think about him or her
IS IT WORTH
जब स हमन गर स इस र को हटा िदयािज़गी न हमको चन स जीना सीखा िदयााबो म अर उड़त थ आसमानो म कही गजी न सर झका कर चलना सीखा िदया
21
म सि द फर िवच कद वी हप नही करदालिकन िकस उ गआ दी मौज आ जाव लख िमटा क नवा लख िलख सकना वाrdquo
I donrsquot interfere with the law of universehellipHowever if I get happy with someone I can rewrite his destiny
22
आओ गजी बठ मर सग मझको थोड़ा समझा जाओhellip
ऊपर दखता तो पिछयो क सग उड़न की चाह होती ह
तारो को तोड़न की और आसमा को छन की चाह होती ह
बादलो सग खलन की सरज क सग दोी की चाह होती ह
चाद पर सोन की और अतर म टहलन की चाह होती ह
नज़र नीच जब झकती ह तो चीिटयो की क़तार नज़र आती ह
एक चीनी चावल का दाना िलए घर पचन की चाह नज़र आती ह
जीतन की कोई होड़ नही बस महनत करन की चाह नज़र आती ह
कचल जान का जोखम लकर हरपल जीन की चाह नज़र आती ह
ऊचा उड़न की ािहश पाल या नीच दख कर सबर क
भाग दौड़ म लगा र या िफर इक जगह ठहर जाऊ
आओ गजी बठ मर सग मझको थोड़ा समझा जाओ
औरो की सन या अपनी क या अतमन मन म खो जाऊ
23
ldquoमरी सगत िवच कौन िकस ास िवच ह औ िसफ़ मन ही पता ह ऐ महापरशा द सीकरट हौद ह अी सब न बराबर ट ीट करद हा पर ार
ओा न ओा दी िडगरी द िहसाब नाल करद हाrdquo
Only I know who in my followers is in which class Great people keep this as personal secrets We treat everyone same but we love people
according to their class (dedication thoughts)
24
We may like or dislike people we mayhave assumptions and presumptionsabout people but we should be clear thatwe canrsquot change them Every person hasa role to play ie the role assigned tothem by non other than Guruji Even aperson of last description ie a trouble-maker may have been sent by Guruji totest our patience
Everybody is going through a uniquespiritual journey unique life uniquestruggles unique experience and it isentirely between the individual and theGuruji ndash no one else has any role in it
We should help others if we can ignorethem if we want or stay away from themif we sense trouble ndash It is entirely ourchoice We should make that choice andmove on because neither can we changeothers nor can others change us
Mix Baghellip
In any community especially in thecommunities that have come together for aspiritual journey there are all types ofpeople such as ndash
bull People who have deep knowledge whoare focused who do not get distractedfrom their path no matter what happensThese people are passionate to alwayskeep learning always trying to improvethemselves
bull People who have knowledge but theyalso have ego A continuous battlebetween knowledge and ego makesthem lose focus distracts them disturbsthem These people are passionate tospread the knowledge but they also wantto get recognition and attention they dono like to be challenged
bull People who are fun loving people whoare on spiritual journey as a life-stylechange not looking for some sort ofdramatic life-changing transformationThey come they learn they enjoy andthey move-on They are in it fortemporary relaxation and detoxification
bull People who join such communitybecause they are stressed dejectedgoing through rough patch in their lifeThey are trying to get some solace byjoining the spiritual path Howeversometime their stress takes a toll onthem and makes their journey a bitdifficult
bull People who have been rejecteddistanced by others people who areknown to be trouble-makers Theypretend to be on spiritual path but theyare out there to use and abuse peoplersquossensitivities because they know people inspiritual groups are emotional and canbe manipulated
जीवन की भाग-दौड़ स पर चलो आज कछ ज़बरद कर
िमतरो की छोटी-बड़ी खिशओ म हम खद को भी मदम कर
25
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भला
I have many ways to bless my devotees ndash one of them is to share your experience It is good for the person who shares and also good for the
people who listen
26
Flights were booked for family holidays inIndia and Australia All were non-refundabletickets which meant any change of plan couldresult in substantial monetary lossinconvenience and disappointment On 2ndJuly ie just 2 days before the first flight was totake off an email arrived in the inbox It wasfrom school but strangely enough the schoolhad closed two weeks back for summervacations - maybe it was automated emailThe message stated that emirates ID and visaof our daughter had expired We checked bothdocuments and both of them had indeedexpired on 7th June ie almost a month back Istill get goosebumps thinking what could havehappened had we left country with an expiredvisa - our daughter wonrsquot be allowed to comeback home on an expired visa This wasnothing but Gurujirsquos blessings that we got 48hourrsquos notice to sort things out
An Amazing Personal Experience
It was 0900 AM in the morning We ranaround arranged all documents and gavethem to our PRO at 1100 AM Emirates IDsystem was not working which got usextremely worried as the visa renewalcannot be processed without first processingEmirates ID At 313 PM same day we got themessage that application for Emirates ID isapproved and at 928 AM next day morningwe got another SMS that application for visarenewal is processed By 10 AM we had thepassport with new visa pasted in our handsie within less than 24 hours Who couldhave done it other than our beloved Guruji -getting Emirates ID and visa renewed withinless than 24 hours an activity that canotherwise take anything between four to fivedays
When I stood in front of Gurujirsquos Swaroop and thanked Guruji I could feel him smilingand jokingly advising me ldquoEss var te mein dekh leya agali var toh appe khyaal rakheenrdquobut deep inside I know he will always be there to take care
27
कद िकस दी रीस नही करनी चाहीदी
One should not try to compete with or outdo others
28
Everyone in this material world iscontinuously running in 3 races dependingon his or her life-stage
bull Survival race is about roti kapdamakaan trying to beat the hungerpoverty sicknesses
bull Prosperity and fame race is to becomemore rich more famous have morepower earn more to secure the futurespend more to show offhellip
bull Spirituality is an interesting race wherepeople are racing to be with the Godbefore everyone else - a race to showcaseoneself as the best devotee mostspiritual person
Racehellip
Which race are you involved
Take a pause think meditate - lookfor answers in Gurujirsquos vachans
Once you find the true meaning ofldquoPatiencerdquo and ldquoContentmentrdquo youwill automatically stop runningbecause you will realize that all thesethings - roti kapda makaan goodhealth prosperity fame spiritualityare automatically delivered at theappropriate time by Guruji to thepeople who are still calm patientcontended at peace with self notcompeting in any race
29
30
जद कोई अपना दखड़ा ाड सामन रोव ओन कवो गजी द कोल जाओ ओ ठीक करनग सिन ना ओ ाडी पािजिटिवटी ल जानग त अपनी
नगिटिवटी छोड़ जानगldquoIf someone comes to share his problems with you ndash tell him ldquoGo to Guruji he will resolve your problemsrdquo Donrsquot listen to his problems ndash he will take
your positivity with him and leave his negativity with you
bull Never get involved in otherpeoplersquos fights - Let Gurujisort out their disputes
bull Never try to provideunsolicited advice to people -Let Guruji make them learnfrom their lifersquos experience
bull Never try to tell people whenthey are wrong - Let Gurujimake them realize their ownmistakes
Practice Silence
Donrsquot confuse it with being mean orselfish Life is too short yet toocomplex - neither you nor others cansort out each otherrsquos problems Gurujiand only Guruji can solve everyonersquosproblems
Always keep your relationship withothers focused on positivity - mutualrespect empathy sympathyappreciation admirationhellip
Avoid getting involved in theirpersonal woes and worries andinstead redirect them to the ultimateproblem solver - our beloved Guruji
Practice Silence - it is a beautiful experience
31
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
ldquoThe power the ego the fire the stresshellip
Itrsquos a strange and complex world A person on this earth is just one amongst over sevenbillion living human beings and if we take the total number of humans ever lived on earth(including dead) a person is 1 amongst over 110 billions and that is just one specie iehumans Now if we add total number of all living beings from over 87 million species thatlive on earth a human being is just one amongst Quintillions (there are 18 zeros in aquintillion) By the way donrsquot forget that the earth is just a small tiny planet out of over 100billion planets floating around in the Milky Way
With this perspective in mindbull think about the power that one wants to enjoy - at work at home in the society amongst
friendsbull think about the ego that one nourishes everyday - about money about beauty about
knowledge about powerbull think about the fire that one keeps ignited inside - to be a winner at any cost to be always
first to be always on topbull think about the stress that an one carries all the time - in form of personal problems in
form of anger and jealousy against people or situations in form of anxiety about whatwould others think about him or her
IS IT WORTH
जब स हमन गर स इस र को हटा िदयािज़गी न हमको चन स जीना सीखा िदयााबो म अर उड़त थ आसमानो म कही गजी न सर झका कर चलना सीखा िदया
21
म सि द फर िवच कद वी हप नही करदालिकन िकस उ गआ दी मौज आ जाव लख िमटा क नवा लख िलख सकना वाrdquo
I donrsquot interfere with the law of universehellipHowever if I get happy with someone I can rewrite his destiny
22
आओ गजी बठ मर सग मझको थोड़ा समझा जाओhellip
ऊपर दखता तो पिछयो क सग उड़न की चाह होती ह
तारो को तोड़न की और आसमा को छन की चाह होती ह
बादलो सग खलन की सरज क सग दोी की चाह होती ह
चाद पर सोन की और अतर म टहलन की चाह होती ह
नज़र नीच जब झकती ह तो चीिटयो की क़तार नज़र आती ह
एक चीनी चावल का दाना िलए घर पचन की चाह नज़र आती ह
जीतन की कोई होड़ नही बस महनत करन की चाह नज़र आती ह
कचल जान का जोखम लकर हरपल जीन की चाह नज़र आती ह
ऊचा उड़न की ािहश पाल या नीच दख कर सबर क
भाग दौड़ म लगा र या िफर इक जगह ठहर जाऊ
आओ गजी बठ मर सग मझको थोड़ा समझा जाओ
औरो की सन या अपनी क या अतमन मन म खो जाऊ
23
ldquoमरी सगत िवच कौन िकस ास िवच ह औ िसफ़ मन ही पता ह ऐ महापरशा द सीकरट हौद ह अी सब न बराबर ट ीट करद हा पर ार
ओा न ओा दी िडगरी द िहसाब नाल करद हाrdquo
Only I know who in my followers is in which class Great people keep this as personal secrets We treat everyone same but we love people
according to their class (dedication thoughts)
24
We may like or dislike people we mayhave assumptions and presumptionsabout people but we should be clear thatwe canrsquot change them Every person hasa role to play ie the role assigned tothem by non other than Guruji Even aperson of last description ie a trouble-maker may have been sent by Guruji totest our patience
Everybody is going through a uniquespiritual journey unique life uniquestruggles unique experience and it isentirely between the individual and theGuruji ndash no one else has any role in it
We should help others if we can ignorethem if we want or stay away from themif we sense trouble ndash It is entirely ourchoice We should make that choice andmove on because neither can we changeothers nor can others change us
Mix Baghellip
In any community especially in thecommunities that have come together for aspiritual journey there are all types ofpeople such as ndash
bull People who have deep knowledge whoare focused who do not get distractedfrom their path no matter what happensThese people are passionate to alwayskeep learning always trying to improvethemselves
bull People who have knowledge but theyalso have ego A continuous battlebetween knowledge and ego makesthem lose focus distracts them disturbsthem These people are passionate tospread the knowledge but they also wantto get recognition and attention they dono like to be challenged
bull People who are fun loving people whoare on spiritual journey as a life-stylechange not looking for some sort ofdramatic life-changing transformationThey come they learn they enjoy andthey move-on They are in it fortemporary relaxation and detoxification
bull People who join such communitybecause they are stressed dejectedgoing through rough patch in their lifeThey are trying to get some solace byjoining the spiritual path Howeversometime their stress takes a toll onthem and makes their journey a bitdifficult
bull People who have been rejecteddistanced by others people who areknown to be trouble-makers Theypretend to be on spiritual path but theyare out there to use and abuse peoplersquossensitivities because they know people inspiritual groups are emotional and canbe manipulated
जीवन की भाग-दौड़ स पर चलो आज कछ ज़बरद कर
िमतरो की छोटी-बड़ी खिशओ म हम खद को भी मदम कर
25
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भला
I have many ways to bless my devotees ndash one of them is to share your experience It is good for the person who shares and also good for the
people who listen
26
Flights were booked for family holidays inIndia and Australia All were non-refundabletickets which meant any change of plan couldresult in substantial monetary lossinconvenience and disappointment On 2ndJuly ie just 2 days before the first flight was totake off an email arrived in the inbox It wasfrom school but strangely enough the schoolhad closed two weeks back for summervacations - maybe it was automated emailThe message stated that emirates ID and visaof our daughter had expired We checked bothdocuments and both of them had indeedexpired on 7th June ie almost a month back Istill get goosebumps thinking what could havehappened had we left country with an expiredvisa - our daughter wonrsquot be allowed to comeback home on an expired visa This wasnothing but Gurujirsquos blessings that we got 48hourrsquos notice to sort things out
An Amazing Personal Experience
It was 0900 AM in the morning We ranaround arranged all documents and gavethem to our PRO at 1100 AM Emirates IDsystem was not working which got usextremely worried as the visa renewalcannot be processed without first processingEmirates ID At 313 PM same day we got themessage that application for Emirates ID isapproved and at 928 AM next day morningwe got another SMS that application for visarenewal is processed By 10 AM we had thepassport with new visa pasted in our handsie within less than 24 hours Who couldhave done it other than our beloved Guruji -getting Emirates ID and visa renewed withinless than 24 hours an activity that canotherwise take anything between four to fivedays
When I stood in front of Gurujirsquos Swaroop and thanked Guruji I could feel him smilingand jokingly advising me ldquoEss var te mein dekh leya agali var toh appe khyaal rakheenrdquobut deep inside I know he will always be there to take care
27
कद िकस दी रीस नही करनी चाहीदी
One should not try to compete with or outdo others
28
Everyone in this material world iscontinuously running in 3 races dependingon his or her life-stage
bull Survival race is about roti kapdamakaan trying to beat the hungerpoverty sicknesses
bull Prosperity and fame race is to becomemore rich more famous have morepower earn more to secure the futurespend more to show offhellip
bull Spirituality is an interesting race wherepeople are racing to be with the Godbefore everyone else - a race to showcaseoneself as the best devotee mostspiritual person
Racehellip
Which race are you involved
Take a pause think meditate - lookfor answers in Gurujirsquos vachans
Once you find the true meaning ofldquoPatiencerdquo and ldquoContentmentrdquo youwill automatically stop runningbecause you will realize that all thesethings - roti kapda makaan goodhealth prosperity fame spiritualityare automatically delivered at theappropriate time by Guruji to thepeople who are still calm patientcontended at peace with self notcompeting in any race
29
30
जद कोई अपना दखड़ा ाड सामन रोव ओन कवो गजी द कोल जाओ ओ ठीक करनग सिन ना ओ ाडी पािजिटिवटी ल जानग त अपनी
नगिटिवटी छोड़ जानगldquoIf someone comes to share his problems with you ndash tell him ldquoGo to Guruji he will resolve your problemsrdquo Donrsquot listen to his problems ndash he will take
your positivity with him and leave his negativity with you
bull Never get involved in otherpeoplersquos fights - Let Gurujisort out their disputes
bull Never try to provideunsolicited advice to people -Let Guruji make them learnfrom their lifersquos experience
bull Never try to tell people whenthey are wrong - Let Gurujimake them realize their ownmistakes
Practice Silence
Donrsquot confuse it with being mean orselfish Life is too short yet toocomplex - neither you nor others cansort out each otherrsquos problems Gurujiand only Guruji can solve everyonersquosproblems
Always keep your relationship withothers focused on positivity - mutualrespect empathy sympathyappreciation admirationhellip
Avoid getting involved in theirpersonal woes and worries andinstead redirect them to the ultimateproblem solver - our beloved Guruji
Practice Silence - it is a beautiful experience
31
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
म सि द फर िवच कद वी हप नही करदालिकन िकस उ गआ दी मौज आ जाव लख िमटा क नवा लख िलख सकना वाrdquo
I donrsquot interfere with the law of universehellipHowever if I get happy with someone I can rewrite his destiny
22
आओ गजी बठ मर सग मझको थोड़ा समझा जाओhellip
ऊपर दखता तो पिछयो क सग उड़न की चाह होती ह
तारो को तोड़न की और आसमा को छन की चाह होती ह
बादलो सग खलन की सरज क सग दोी की चाह होती ह
चाद पर सोन की और अतर म टहलन की चाह होती ह
नज़र नीच जब झकती ह तो चीिटयो की क़तार नज़र आती ह
एक चीनी चावल का दाना िलए घर पचन की चाह नज़र आती ह
जीतन की कोई होड़ नही बस महनत करन की चाह नज़र आती ह
कचल जान का जोखम लकर हरपल जीन की चाह नज़र आती ह
ऊचा उड़न की ािहश पाल या नीच दख कर सबर क
भाग दौड़ म लगा र या िफर इक जगह ठहर जाऊ
आओ गजी बठ मर सग मझको थोड़ा समझा जाओ
औरो की सन या अपनी क या अतमन मन म खो जाऊ
23
ldquoमरी सगत िवच कौन िकस ास िवच ह औ िसफ़ मन ही पता ह ऐ महापरशा द सीकरट हौद ह अी सब न बराबर ट ीट करद हा पर ार
ओा न ओा दी िडगरी द िहसाब नाल करद हाrdquo
Only I know who in my followers is in which class Great people keep this as personal secrets We treat everyone same but we love people
according to their class (dedication thoughts)
24
We may like or dislike people we mayhave assumptions and presumptionsabout people but we should be clear thatwe canrsquot change them Every person hasa role to play ie the role assigned tothem by non other than Guruji Even aperson of last description ie a trouble-maker may have been sent by Guruji totest our patience
Everybody is going through a uniquespiritual journey unique life uniquestruggles unique experience and it isentirely between the individual and theGuruji ndash no one else has any role in it
We should help others if we can ignorethem if we want or stay away from themif we sense trouble ndash It is entirely ourchoice We should make that choice andmove on because neither can we changeothers nor can others change us
Mix Baghellip
In any community especially in thecommunities that have come together for aspiritual journey there are all types ofpeople such as ndash
bull People who have deep knowledge whoare focused who do not get distractedfrom their path no matter what happensThese people are passionate to alwayskeep learning always trying to improvethemselves
bull People who have knowledge but theyalso have ego A continuous battlebetween knowledge and ego makesthem lose focus distracts them disturbsthem These people are passionate tospread the knowledge but they also wantto get recognition and attention they dono like to be challenged
bull People who are fun loving people whoare on spiritual journey as a life-stylechange not looking for some sort ofdramatic life-changing transformationThey come they learn they enjoy andthey move-on They are in it fortemporary relaxation and detoxification
bull People who join such communitybecause they are stressed dejectedgoing through rough patch in their lifeThey are trying to get some solace byjoining the spiritual path Howeversometime their stress takes a toll onthem and makes their journey a bitdifficult
bull People who have been rejecteddistanced by others people who areknown to be trouble-makers Theypretend to be on spiritual path but theyare out there to use and abuse peoplersquossensitivities because they know people inspiritual groups are emotional and canbe manipulated
जीवन की भाग-दौड़ स पर चलो आज कछ ज़बरद कर
िमतरो की छोटी-बड़ी खिशओ म हम खद को भी मदम कर
25
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भला
I have many ways to bless my devotees ndash one of them is to share your experience It is good for the person who shares and also good for the
people who listen
26
Flights were booked for family holidays inIndia and Australia All were non-refundabletickets which meant any change of plan couldresult in substantial monetary lossinconvenience and disappointment On 2ndJuly ie just 2 days before the first flight was totake off an email arrived in the inbox It wasfrom school but strangely enough the schoolhad closed two weeks back for summervacations - maybe it was automated emailThe message stated that emirates ID and visaof our daughter had expired We checked bothdocuments and both of them had indeedexpired on 7th June ie almost a month back Istill get goosebumps thinking what could havehappened had we left country with an expiredvisa - our daughter wonrsquot be allowed to comeback home on an expired visa This wasnothing but Gurujirsquos blessings that we got 48hourrsquos notice to sort things out
An Amazing Personal Experience
It was 0900 AM in the morning We ranaround arranged all documents and gavethem to our PRO at 1100 AM Emirates IDsystem was not working which got usextremely worried as the visa renewalcannot be processed without first processingEmirates ID At 313 PM same day we got themessage that application for Emirates ID isapproved and at 928 AM next day morningwe got another SMS that application for visarenewal is processed By 10 AM we had thepassport with new visa pasted in our handsie within less than 24 hours Who couldhave done it other than our beloved Guruji -getting Emirates ID and visa renewed withinless than 24 hours an activity that canotherwise take anything between four to fivedays
When I stood in front of Gurujirsquos Swaroop and thanked Guruji I could feel him smilingand jokingly advising me ldquoEss var te mein dekh leya agali var toh appe khyaal rakheenrdquobut deep inside I know he will always be there to take care
27
कद िकस दी रीस नही करनी चाहीदी
One should not try to compete with or outdo others
28
Everyone in this material world iscontinuously running in 3 races dependingon his or her life-stage
bull Survival race is about roti kapdamakaan trying to beat the hungerpoverty sicknesses
bull Prosperity and fame race is to becomemore rich more famous have morepower earn more to secure the futurespend more to show offhellip
bull Spirituality is an interesting race wherepeople are racing to be with the Godbefore everyone else - a race to showcaseoneself as the best devotee mostspiritual person
Racehellip
Which race are you involved
Take a pause think meditate - lookfor answers in Gurujirsquos vachans
Once you find the true meaning ofldquoPatiencerdquo and ldquoContentmentrdquo youwill automatically stop runningbecause you will realize that all thesethings - roti kapda makaan goodhealth prosperity fame spiritualityare automatically delivered at theappropriate time by Guruji to thepeople who are still calm patientcontended at peace with self notcompeting in any race
29
30
जद कोई अपना दखड़ा ाड सामन रोव ओन कवो गजी द कोल जाओ ओ ठीक करनग सिन ना ओ ाडी पािजिटिवटी ल जानग त अपनी
नगिटिवटी छोड़ जानगldquoIf someone comes to share his problems with you ndash tell him ldquoGo to Guruji he will resolve your problemsrdquo Donrsquot listen to his problems ndash he will take
your positivity with him and leave his negativity with you
bull Never get involved in otherpeoplersquos fights - Let Gurujisort out their disputes
bull Never try to provideunsolicited advice to people -Let Guruji make them learnfrom their lifersquos experience
bull Never try to tell people whenthey are wrong - Let Gurujimake them realize their ownmistakes
Practice Silence
Donrsquot confuse it with being mean orselfish Life is too short yet toocomplex - neither you nor others cansort out each otherrsquos problems Gurujiand only Guruji can solve everyonersquosproblems
Always keep your relationship withothers focused on positivity - mutualrespect empathy sympathyappreciation admirationhellip
Avoid getting involved in theirpersonal woes and worries andinstead redirect them to the ultimateproblem solver - our beloved Guruji
Practice Silence - it is a beautiful experience
31
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
आओ गजी बठ मर सग मझको थोड़ा समझा जाओhellip
ऊपर दखता तो पिछयो क सग उड़न की चाह होती ह
तारो को तोड़न की और आसमा को छन की चाह होती ह
बादलो सग खलन की सरज क सग दोी की चाह होती ह
चाद पर सोन की और अतर म टहलन की चाह होती ह
नज़र नीच जब झकती ह तो चीिटयो की क़तार नज़र आती ह
एक चीनी चावल का दाना िलए घर पचन की चाह नज़र आती ह
जीतन की कोई होड़ नही बस महनत करन की चाह नज़र आती ह
कचल जान का जोखम लकर हरपल जीन की चाह नज़र आती ह
ऊचा उड़न की ािहश पाल या नीच दख कर सबर क
भाग दौड़ म लगा र या िफर इक जगह ठहर जाऊ
आओ गजी बठ मर सग मझको थोड़ा समझा जाओ
औरो की सन या अपनी क या अतमन मन म खो जाऊ
23
ldquoमरी सगत िवच कौन िकस ास िवच ह औ िसफ़ मन ही पता ह ऐ महापरशा द सीकरट हौद ह अी सब न बराबर ट ीट करद हा पर ार
ओा न ओा दी िडगरी द िहसाब नाल करद हाrdquo
Only I know who in my followers is in which class Great people keep this as personal secrets We treat everyone same but we love people
according to their class (dedication thoughts)
24
We may like or dislike people we mayhave assumptions and presumptionsabout people but we should be clear thatwe canrsquot change them Every person hasa role to play ie the role assigned tothem by non other than Guruji Even aperson of last description ie a trouble-maker may have been sent by Guruji totest our patience
Everybody is going through a uniquespiritual journey unique life uniquestruggles unique experience and it isentirely between the individual and theGuruji ndash no one else has any role in it
We should help others if we can ignorethem if we want or stay away from themif we sense trouble ndash It is entirely ourchoice We should make that choice andmove on because neither can we changeothers nor can others change us
Mix Baghellip
In any community especially in thecommunities that have come together for aspiritual journey there are all types ofpeople such as ndash
bull People who have deep knowledge whoare focused who do not get distractedfrom their path no matter what happensThese people are passionate to alwayskeep learning always trying to improvethemselves
bull People who have knowledge but theyalso have ego A continuous battlebetween knowledge and ego makesthem lose focus distracts them disturbsthem These people are passionate tospread the knowledge but they also wantto get recognition and attention they dono like to be challenged
bull People who are fun loving people whoare on spiritual journey as a life-stylechange not looking for some sort ofdramatic life-changing transformationThey come they learn they enjoy andthey move-on They are in it fortemporary relaxation and detoxification
bull People who join such communitybecause they are stressed dejectedgoing through rough patch in their lifeThey are trying to get some solace byjoining the spiritual path Howeversometime their stress takes a toll onthem and makes their journey a bitdifficult
bull People who have been rejecteddistanced by others people who areknown to be trouble-makers Theypretend to be on spiritual path but theyare out there to use and abuse peoplersquossensitivities because they know people inspiritual groups are emotional and canbe manipulated
जीवन की भाग-दौड़ स पर चलो आज कछ ज़बरद कर
िमतरो की छोटी-बड़ी खिशओ म हम खद को भी मदम कर
25
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भला
I have many ways to bless my devotees ndash one of them is to share your experience It is good for the person who shares and also good for the
people who listen
26
Flights were booked for family holidays inIndia and Australia All were non-refundabletickets which meant any change of plan couldresult in substantial monetary lossinconvenience and disappointment On 2ndJuly ie just 2 days before the first flight was totake off an email arrived in the inbox It wasfrom school but strangely enough the schoolhad closed two weeks back for summervacations - maybe it was automated emailThe message stated that emirates ID and visaof our daughter had expired We checked bothdocuments and both of them had indeedexpired on 7th June ie almost a month back Istill get goosebumps thinking what could havehappened had we left country with an expiredvisa - our daughter wonrsquot be allowed to comeback home on an expired visa This wasnothing but Gurujirsquos blessings that we got 48hourrsquos notice to sort things out
An Amazing Personal Experience
It was 0900 AM in the morning We ranaround arranged all documents and gavethem to our PRO at 1100 AM Emirates IDsystem was not working which got usextremely worried as the visa renewalcannot be processed without first processingEmirates ID At 313 PM same day we got themessage that application for Emirates ID isapproved and at 928 AM next day morningwe got another SMS that application for visarenewal is processed By 10 AM we had thepassport with new visa pasted in our handsie within less than 24 hours Who couldhave done it other than our beloved Guruji -getting Emirates ID and visa renewed withinless than 24 hours an activity that canotherwise take anything between four to fivedays
When I stood in front of Gurujirsquos Swaroop and thanked Guruji I could feel him smilingand jokingly advising me ldquoEss var te mein dekh leya agali var toh appe khyaal rakheenrdquobut deep inside I know he will always be there to take care
27
कद िकस दी रीस नही करनी चाहीदी
One should not try to compete with or outdo others
28
Everyone in this material world iscontinuously running in 3 races dependingon his or her life-stage
bull Survival race is about roti kapdamakaan trying to beat the hungerpoverty sicknesses
bull Prosperity and fame race is to becomemore rich more famous have morepower earn more to secure the futurespend more to show offhellip
bull Spirituality is an interesting race wherepeople are racing to be with the Godbefore everyone else - a race to showcaseoneself as the best devotee mostspiritual person
Racehellip
Which race are you involved
Take a pause think meditate - lookfor answers in Gurujirsquos vachans
Once you find the true meaning ofldquoPatiencerdquo and ldquoContentmentrdquo youwill automatically stop runningbecause you will realize that all thesethings - roti kapda makaan goodhealth prosperity fame spiritualityare automatically delivered at theappropriate time by Guruji to thepeople who are still calm patientcontended at peace with self notcompeting in any race
29
30
जद कोई अपना दखड़ा ाड सामन रोव ओन कवो गजी द कोल जाओ ओ ठीक करनग सिन ना ओ ाडी पािजिटिवटी ल जानग त अपनी
नगिटिवटी छोड़ जानगldquoIf someone comes to share his problems with you ndash tell him ldquoGo to Guruji he will resolve your problemsrdquo Donrsquot listen to his problems ndash he will take
your positivity with him and leave his negativity with you
bull Never get involved in otherpeoplersquos fights - Let Gurujisort out their disputes
bull Never try to provideunsolicited advice to people -Let Guruji make them learnfrom their lifersquos experience
bull Never try to tell people whenthey are wrong - Let Gurujimake them realize their ownmistakes
Practice Silence
Donrsquot confuse it with being mean orselfish Life is too short yet toocomplex - neither you nor others cansort out each otherrsquos problems Gurujiand only Guruji can solve everyonersquosproblems
Always keep your relationship withothers focused on positivity - mutualrespect empathy sympathyappreciation admirationhellip
Avoid getting involved in theirpersonal woes and worries andinstead redirect them to the ultimateproblem solver - our beloved Guruji
Practice Silence - it is a beautiful experience
31
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
ldquoमरी सगत िवच कौन िकस ास िवच ह औ िसफ़ मन ही पता ह ऐ महापरशा द सीकरट हौद ह अी सब न बराबर ट ीट करद हा पर ार
ओा न ओा दी िडगरी द िहसाब नाल करद हाrdquo
Only I know who in my followers is in which class Great people keep this as personal secrets We treat everyone same but we love people
according to their class (dedication thoughts)
24
We may like or dislike people we mayhave assumptions and presumptionsabout people but we should be clear thatwe canrsquot change them Every person hasa role to play ie the role assigned tothem by non other than Guruji Even aperson of last description ie a trouble-maker may have been sent by Guruji totest our patience
Everybody is going through a uniquespiritual journey unique life uniquestruggles unique experience and it isentirely between the individual and theGuruji ndash no one else has any role in it
We should help others if we can ignorethem if we want or stay away from themif we sense trouble ndash It is entirely ourchoice We should make that choice andmove on because neither can we changeothers nor can others change us
Mix Baghellip
In any community especially in thecommunities that have come together for aspiritual journey there are all types ofpeople such as ndash
bull People who have deep knowledge whoare focused who do not get distractedfrom their path no matter what happensThese people are passionate to alwayskeep learning always trying to improvethemselves
bull People who have knowledge but theyalso have ego A continuous battlebetween knowledge and ego makesthem lose focus distracts them disturbsthem These people are passionate tospread the knowledge but they also wantto get recognition and attention they dono like to be challenged
bull People who are fun loving people whoare on spiritual journey as a life-stylechange not looking for some sort ofdramatic life-changing transformationThey come they learn they enjoy andthey move-on They are in it fortemporary relaxation and detoxification
bull People who join such communitybecause they are stressed dejectedgoing through rough patch in their lifeThey are trying to get some solace byjoining the spiritual path Howeversometime their stress takes a toll onthem and makes their journey a bitdifficult
bull People who have been rejecteddistanced by others people who areknown to be trouble-makers Theypretend to be on spiritual path but theyare out there to use and abuse peoplersquossensitivities because they know people inspiritual groups are emotional and canbe manipulated
जीवन की भाग-दौड़ स पर चलो आज कछ ज़बरद कर
िमतरो की छोटी-बड़ी खिशओ म हम खद को भी मदम कर
25
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भला
I have many ways to bless my devotees ndash one of them is to share your experience It is good for the person who shares and also good for the
people who listen
26
Flights were booked for family holidays inIndia and Australia All were non-refundabletickets which meant any change of plan couldresult in substantial monetary lossinconvenience and disappointment On 2ndJuly ie just 2 days before the first flight was totake off an email arrived in the inbox It wasfrom school but strangely enough the schoolhad closed two weeks back for summervacations - maybe it was automated emailThe message stated that emirates ID and visaof our daughter had expired We checked bothdocuments and both of them had indeedexpired on 7th June ie almost a month back Istill get goosebumps thinking what could havehappened had we left country with an expiredvisa - our daughter wonrsquot be allowed to comeback home on an expired visa This wasnothing but Gurujirsquos blessings that we got 48hourrsquos notice to sort things out
An Amazing Personal Experience
It was 0900 AM in the morning We ranaround arranged all documents and gavethem to our PRO at 1100 AM Emirates IDsystem was not working which got usextremely worried as the visa renewalcannot be processed without first processingEmirates ID At 313 PM same day we got themessage that application for Emirates ID isapproved and at 928 AM next day morningwe got another SMS that application for visarenewal is processed By 10 AM we had thepassport with new visa pasted in our handsie within less than 24 hours Who couldhave done it other than our beloved Guruji -getting Emirates ID and visa renewed withinless than 24 hours an activity that canotherwise take anything between four to fivedays
When I stood in front of Gurujirsquos Swaroop and thanked Guruji I could feel him smilingand jokingly advising me ldquoEss var te mein dekh leya agali var toh appe khyaal rakheenrdquobut deep inside I know he will always be there to take care
27
कद िकस दी रीस नही करनी चाहीदी
One should not try to compete with or outdo others
28
Everyone in this material world iscontinuously running in 3 races dependingon his or her life-stage
bull Survival race is about roti kapdamakaan trying to beat the hungerpoverty sicknesses
bull Prosperity and fame race is to becomemore rich more famous have morepower earn more to secure the futurespend more to show offhellip
bull Spirituality is an interesting race wherepeople are racing to be with the Godbefore everyone else - a race to showcaseoneself as the best devotee mostspiritual person
Racehellip
Which race are you involved
Take a pause think meditate - lookfor answers in Gurujirsquos vachans
Once you find the true meaning ofldquoPatiencerdquo and ldquoContentmentrdquo youwill automatically stop runningbecause you will realize that all thesethings - roti kapda makaan goodhealth prosperity fame spiritualityare automatically delivered at theappropriate time by Guruji to thepeople who are still calm patientcontended at peace with self notcompeting in any race
29
30
जद कोई अपना दखड़ा ाड सामन रोव ओन कवो गजी द कोल जाओ ओ ठीक करनग सिन ना ओ ाडी पािजिटिवटी ल जानग त अपनी
नगिटिवटी छोड़ जानगldquoIf someone comes to share his problems with you ndash tell him ldquoGo to Guruji he will resolve your problemsrdquo Donrsquot listen to his problems ndash he will take
your positivity with him and leave his negativity with you
bull Never get involved in otherpeoplersquos fights - Let Gurujisort out their disputes
bull Never try to provideunsolicited advice to people -Let Guruji make them learnfrom their lifersquos experience
bull Never try to tell people whenthey are wrong - Let Gurujimake them realize their ownmistakes
Practice Silence
Donrsquot confuse it with being mean orselfish Life is too short yet toocomplex - neither you nor others cansort out each otherrsquos problems Gurujiand only Guruji can solve everyonersquosproblems
Always keep your relationship withothers focused on positivity - mutualrespect empathy sympathyappreciation admirationhellip
Avoid getting involved in theirpersonal woes and worries andinstead redirect them to the ultimateproblem solver - our beloved Guruji
Practice Silence - it is a beautiful experience
31
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
We may like or dislike people we mayhave assumptions and presumptionsabout people but we should be clear thatwe canrsquot change them Every person hasa role to play ie the role assigned tothem by non other than Guruji Even aperson of last description ie a trouble-maker may have been sent by Guruji totest our patience
Everybody is going through a uniquespiritual journey unique life uniquestruggles unique experience and it isentirely between the individual and theGuruji ndash no one else has any role in it
We should help others if we can ignorethem if we want or stay away from themif we sense trouble ndash It is entirely ourchoice We should make that choice andmove on because neither can we changeothers nor can others change us
Mix Baghellip
In any community especially in thecommunities that have come together for aspiritual journey there are all types ofpeople such as ndash
bull People who have deep knowledge whoare focused who do not get distractedfrom their path no matter what happensThese people are passionate to alwayskeep learning always trying to improvethemselves
bull People who have knowledge but theyalso have ego A continuous battlebetween knowledge and ego makesthem lose focus distracts them disturbsthem These people are passionate tospread the knowledge but they also wantto get recognition and attention they dono like to be challenged
bull People who are fun loving people whoare on spiritual journey as a life-stylechange not looking for some sort ofdramatic life-changing transformationThey come they learn they enjoy andthey move-on They are in it fortemporary relaxation and detoxification
bull People who join such communitybecause they are stressed dejectedgoing through rough patch in their lifeThey are trying to get some solace byjoining the spiritual path Howeversometime their stress takes a toll onthem and makes their journey a bitdifficult
bull People who have been rejecteddistanced by others people who areknown to be trouble-makers Theypretend to be on spiritual path but theyare out there to use and abuse peoplersquossensitivities because they know people inspiritual groups are emotional and canbe manipulated
जीवन की भाग-दौड़ स पर चलो आज कछ ज़बरद कर
िमतरो की छोटी-बड़ी खिशओ म हम खद को भी मदम कर
25
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भला
I have many ways to bless my devotees ndash one of them is to share your experience It is good for the person who shares and also good for the
people who listen
26
Flights were booked for family holidays inIndia and Australia All were non-refundabletickets which meant any change of plan couldresult in substantial monetary lossinconvenience and disappointment On 2ndJuly ie just 2 days before the first flight was totake off an email arrived in the inbox It wasfrom school but strangely enough the schoolhad closed two weeks back for summervacations - maybe it was automated emailThe message stated that emirates ID and visaof our daughter had expired We checked bothdocuments and both of them had indeedexpired on 7th June ie almost a month back Istill get goosebumps thinking what could havehappened had we left country with an expiredvisa - our daughter wonrsquot be allowed to comeback home on an expired visa This wasnothing but Gurujirsquos blessings that we got 48hourrsquos notice to sort things out
An Amazing Personal Experience
It was 0900 AM in the morning We ranaround arranged all documents and gavethem to our PRO at 1100 AM Emirates IDsystem was not working which got usextremely worried as the visa renewalcannot be processed without first processingEmirates ID At 313 PM same day we got themessage that application for Emirates ID isapproved and at 928 AM next day morningwe got another SMS that application for visarenewal is processed By 10 AM we had thepassport with new visa pasted in our handsie within less than 24 hours Who couldhave done it other than our beloved Guruji -getting Emirates ID and visa renewed withinless than 24 hours an activity that canotherwise take anything between four to fivedays
When I stood in front of Gurujirsquos Swaroop and thanked Guruji I could feel him smilingand jokingly advising me ldquoEss var te mein dekh leya agali var toh appe khyaal rakheenrdquobut deep inside I know he will always be there to take care
27
कद िकस दी रीस नही करनी चाहीदी
One should not try to compete with or outdo others
28
Everyone in this material world iscontinuously running in 3 races dependingon his or her life-stage
bull Survival race is about roti kapdamakaan trying to beat the hungerpoverty sicknesses
bull Prosperity and fame race is to becomemore rich more famous have morepower earn more to secure the futurespend more to show offhellip
bull Spirituality is an interesting race wherepeople are racing to be with the Godbefore everyone else - a race to showcaseoneself as the best devotee mostspiritual person
Racehellip
Which race are you involved
Take a pause think meditate - lookfor answers in Gurujirsquos vachans
Once you find the true meaning ofldquoPatiencerdquo and ldquoContentmentrdquo youwill automatically stop runningbecause you will realize that all thesethings - roti kapda makaan goodhealth prosperity fame spiritualityare automatically delivered at theappropriate time by Guruji to thepeople who are still calm patientcontended at peace with self notcompeting in any race
29
30
जद कोई अपना दखड़ा ाड सामन रोव ओन कवो गजी द कोल जाओ ओ ठीक करनग सिन ना ओ ाडी पािजिटिवटी ल जानग त अपनी
नगिटिवटी छोड़ जानगldquoIf someone comes to share his problems with you ndash tell him ldquoGo to Guruji he will resolve your problemsrdquo Donrsquot listen to his problems ndash he will take
your positivity with him and leave his negativity with you
bull Never get involved in otherpeoplersquos fights - Let Gurujisort out their disputes
bull Never try to provideunsolicited advice to people -Let Guruji make them learnfrom their lifersquos experience
bull Never try to tell people whenthey are wrong - Let Gurujimake them realize their ownmistakes
Practice Silence
Donrsquot confuse it with being mean orselfish Life is too short yet toocomplex - neither you nor others cansort out each otherrsquos problems Gurujiand only Guruji can solve everyonersquosproblems
Always keep your relationship withothers focused on positivity - mutualrespect empathy sympathyappreciation admirationhellip
Avoid getting involved in theirpersonal woes and worries andinstead redirect them to the ultimateproblem solver - our beloved Guruji
Practice Silence - it is a beautiful experience
31
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भला
I have many ways to bless my devotees ndash one of them is to share your experience It is good for the person who shares and also good for the
people who listen
26
Flights were booked for family holidays inIndia and Australia All were non-refundabletickets which meant any change of plan couldresult in substantial monetary lossinconvenience and disappointment On 2ndJuly ie just 2 days before the first flight was totake off an email arrived in the inbox It wasfrom school but strangely enough the schoolhad closed two weeks back for summervacations - maybe it was automated emailThe message stated that emirates ID and visaof our daughter had expired We checked bothdocuments and both of them had indeedexpired on 7th June ie almost a month back Istill get goosebumps thinking what could havehappened had we left country with an expiredvisa - our daughter wonrsquot be allowed to comeback home on an expired visa This wasnothing but Gurujirsquos blessings that we got 48hourrsquos notice to sort things out
An Amazing Personal Experience
It was 0900 AM in the morning We ranaround arranged all documents and gavethem to our PRO at 1100 AM Emirates IDsystem was not working which got usextremely worried as the visa renewalcannot be processed without first processingEmirates ID At 313 PM same day we got themessage that application for Emirates ID isapproved and at 928 AM next day morningwe got another SMS that application for visarenewal is processed By 10 AM we had thepassport with new visa pasted in our handsie within less than 24 hours Who couldhave done it other than our beloved Guruji -getting Emirates ID and visa renewed withinless than 24 hours an activity that canotherwise take anything between four to fivedays
When I stood in front of Gurujirsquos Swaroop and thanked Guruji I could feel him smilingand jokingly advising me ldquoEss var te mein dekh leya agali var toh appe khyaal rakheenrdquobut deep inside I know he will always be there to take care
27
कद िकस दी रीस नही करनी चाहीदी
One should not try to compete with or outdo others
28
Everyone in this material world iscontinuously running in 3 races dependingon his or her life-stage
bull Survival race is about roti kapdamakaan trying to beat the hungerpoverty sicknesses
bull Prosperity and fame race is to becomemore rich more famous have morepower earn more to secure the futurespend more to show offhellip
bull Spirituality is an interesting race wherepeople are racing to be with the Godbefore everyone else - a race to showcaseoneself as the best devotee mostspiritual person
Racehellip
Which race are you involved
Take a pause think meditate - lookfor answers in Gurujirsquos vachans
Once you find the true meaning ofldquoPatiencerdquo and ldquoContentmentrdquo youwill automatically stop runningbecause you will realize that all thesethings - roti kapda makaan goodhealth prosperity fame spiritualityare automatically delivered at theappropriate time by Guruji to thepeople who are still calm patientcontended at peace with self notcompeting in any race
29
30
जद कोई अपना दखड़ा ाड सामन रोव ओन कवो गजी द कोल जाओ ओ ठीक करनग सिन ना ओ ाडी पािजिटिवटी ल जानग त अपनी
नगिटिवटी छोड़ जानगldquoIf someone comes to share his problems with you ndash tell him ldquoGo to Guruji he will resolve your problemsrdquo Donrsquot listen to his problems ndash he will take
your positivity with him and leave his negativity with you
bull Never get involved in otherpeoplersquos fights - Let Gurujisort out their disputes
bull Never try to provideunsolicited advice to people -Let Guruji make them learnfrom their lifersquos experience
bull Never try to tell people whenthey are wrong - Let Gurujimake them realize their ownmistakes
Practice Silence
Donrsquot confuse it with being mean orselfish Life is too short yet toocomplex - neither you nor others cansort out each otherrsquos problems Gurujiand only Guruji can solve everyonersquosproblems
Always keep your relationship withothers focused on positivity - mutualrespect empathy sympathyappreciation admirationhellip
Avoid getting involved in theirpersonal woes and worries andinstead redirect them to the ultimateproblem solver - our beloved Guruji
Practice Silence - it is a beautiful experience
31
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
Flights were booked for family holidays inIndia and Australia All were non-refundabletickets which meant any change of plan couldresult in substantial monetary lossinconvenience and disappointment On 2ndJuly ie just 2 days before the first flight was totake off an email arrived in the inbox It wasfrom school but strangely enough the schoolhad closed two weeks back for summervacations - maybe it was automated emailThe message stated that emirates ID and visaof our daughter had expired We checked bothdocuments and both of them had indeedexpired on 7th June ie almost a month back Istill get goosebumps thinking what could havehappened had we left country with an expiredvisa - our daughter wonrsquot be allowed to comeback home on an expired visa This wasnothing but Gurujirsquos blessings that we got 48hourrsquos notice to sort things out
An Amazing Personal Experience
It was 0900 AM in the morning We ranaround arranged all documents and gavethem to our PRO at 1100 AM Emirates IDsystem was not working which got usextremely worried as the visa renewalcannot be processed without first processingEmirates ID At 313 PM same day we got themessage that application for Emirates ID isapproved and at 928 AM next day morningwe got another SMS that application for visarenewal is processed By 10 AM we had thepassport with new visa pasted in our handsie within less than 24 hours Who couldhave done it other than our beloved Guruji -getting Emirates ID and visa renewed withinless than 24 hours an activity that canotherwise take anything between four to fivedays
When I stood in front of Gurujirsquos Swaroop and thanked Guruji I could feel him smilingand jokingly advising me ldquoEss var te mein dekh leya agali var toh appe khyaal rakheenrdquobut deep inside I know he will always be there to take care
27
कद िकस दी रीस नही करनी चाहीदी
One should not try to compete with or outdo others
28
Everyone in this material world iscontinuously running in 3 races dependingon his or her life-stage
bull Survival race is about roti kapdamakaan trying to beat the hungerpoverty sicknesses
bull Prosperity and fame race is to becomemore rich more famous have morepower earn more to secure the futurespend more to show offhellip
bull Spirituality is an interesting race wherepeople are racing to be with the Godbefore everyone else - a race to showcaseoneself as the best devotee mostspiritual person
Racehellip
Which race are you involved
Take a pause think meditate - lookfor answers in Gurujirsquos vachans
Once you find the true meaning ofldquoPatiencerdquo and ldquoContentmentrdquo youwill automatically stop runningbecause you will realize that all thesethings - roti kapda makaan goodhealth prosperity fame spiritualityare automatically delivered at theappropriate time by Guruji to thepeople who are still calm patientcontended at peace with self notcompeting in any race
29
30
जद कोई अपना दखड़ा ाड सामन रोव ओन कवो गजी द कोल जाओ ओ ठीक करनग सिन ना ओ ाडी पािजिटिवटी ल जानग त अपनी
नगिटिवटी छोड़ जानगldquoIf someone comes to share his problems with you ndash tell him ldquoGo to Guruji he will resolve your problemsrdquo Donrsquot listen to his problems ndash he will take
your positivity with him and leave his negativity with you
bull Never get involved in otherpeoplersquos fights - Let Gurujisort out their disputes
bull Never try to provideunsolicited advice to people -Let Guruji make them learnfrom their lifersquos experience
bull Never try to tell people whenthey are wrong - Let Gurujimake them realize their ownmistakes
Practice Silence
Donrsquot confuse it with being mean orselfish Life is too short yet toocomplex - neither you nor others cansort out each otherrsquos problems Gurujiand only Guruji can solve everyonersquosproblems
Always keep your relationship withothers focused on positivity - mutualrespect empathy sympathyappreciation admirationhellip
Avoid getting involved in theirpersonal woes and worries andinstead redirect them to the ultimateproblem solver - our beloved Guruji
Practice Silence - it is a beautiful experience
31
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
कद िकस दी रीस नही करनी चाहीदी
One should not try to compete with or outdo others
28
Everyone in this material world iscontinuously running in 3 races dependingon his or her life-stage
bull Survival race is about roti kapdamakaan trying to beat the hungerpoverty sicknesses
bull Prosperity and fame race is to becomemore rich more famous have morepower earn more to secure the futurespend more to show offhellip
bull Spirituality is an interesting race wherepeople are racing to be with the Godbefore everyone else - a race to showcaseoneself as the best devotee mostspiritual person
Racehellip
Which race are you involved
Take a pause think meditate - lookfor answers in Gurujirsquos vachans
Once you find the true meaning ofldquoPatiencerdquo and ldquoContentmentrdquo youwill automatically stop runningbecause you will realize that all thesethings - roti kapda makaan goodhealth prosperity fame spiritualityare automatically delivered at theappropriate time by Guruji to thepeople who are still calm patientcontended at peace with self notcompeting in any race
29
30
जद कोई अपना दखड़ा ाड सामन रोव ओन कवो गजी द कोल जाओ ओ ठीक करनग सिन ना ओ ाडी पािजिटिवटी ल जानग त अपनी
नगिटिवटी छोड़ जानगldquoIf someone comes to share his problems with you ndash tell him ldquoGo to Guruji he will resolve your problemsrdquo Donrsquot listen to his problems ndash he will take
your positivity with him and leave his negativity with you
bull Never get involved in otherpeoplersquos fights - Let Gurujisort out their disputes
bull Never try to provideunsolicited advice to people -Let Guruji make them learnfrom their lifersquos experience
bull Never try to tell people whenthey are wrong - Let Gurujimake them realize their ownmistakes
Practice Silence
Donrsquot confuse it with being mean orselfish Life is too short yet toocomplex - neither you nor others cansort out each otherrsquos problems Gurujiand only Guruji can solve everyonersquosproblems
Always keep your relationship withothers focused on positivity - mutualrespect empathy sympathyappreciation admirationhellip
Avoid getting involved in theirpersonal woes and worries andinstead redirect them to the ultimateproblem solver - our beloved Guruji
Practice Silence - it is a beautiful experience
31
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
Everyone in this material world iscontinuously running in 3 races dependingon his or her life-stage
bull Survival race is about roti kapdamakaan trying to beat the hungerpoverty sicknesses
bull Prosperity and fame race is to becomemore rich more famous have morepower earn more to secure the futurespend more to show offhellip
bull Spirituality is an interesting race wherepeople are racing to be with the Godbefore everyone else - a race to showcaseoneself as the best devotee mostspiritual person
Racehellip
Which race are you involved
Take a pause think meditate - lookfor answers in Gurujirsquos vachans
Once you find the true meaning ofldquoPatiencerdquo and ldquoContentmentrdquo youwill automatically stop runningbecause you will realize that all thesethings - roti kapda makaan goodhealth prosperity fame spiritualityare automatically delivered at theappropriate time by Guruji to thepeople who are still calm patientcontended at peace with self notcompeting in any race
29
30
जद कोई अपना दखड़ा ाड सामन रोव ओन कवो गजी द कोल जाओ ओ ठीक करनग सिन ना ओ ाडी पािजिटिवटी ल जानग त अपनी
नगिटिवटी छोड़ जानगldquoIf someone comes to share his problems with you ndash tell him ldquoGo to Guruji he will resolve your problemsrdquo Donrsquot listen to his problems ndash he will take
your positivity with him and leave his negativity with you
bull Never get involved in otherpeoplersquos fights - Let Gurujisort out their disputes
bull Never try to provideunsolicited advice to people -Let Guruji make them learnfrom their lifersquos experience
bull Never try to tell people whenthey are wrong - Let Gurujimake them realize their ownmistakes
Practice Silence
Donrsquot confuse it with being mean orselfish Life is too short yet toocomplex - neither you nor others cansort out each otherrsquos problems Gurujiand only Guruji can solve everyonersquosproblems
Always keep your relationship withothers focused on positivity - mutualrespect empathy sympathyappreciation admirationhellip
Avoid getting involved in theirpersonal woes and worries andinstead redirect them to the ultimateproblem solver - our beloved Guruji
Practice Silence - it is a beautiful experience
31
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
30
जद कोई अपना दखड़ा ाड सामन रोव ओन कवो गजी द कोल जाओ ओ ठीक करनग सिन ना ओ ाडी पािजिटिवटी ल जानग त अपनी
नगिटिवटी छोड़ जानगldquoIf someone comes to share his problems with you ndash tell him ldquoGo to Guruji he will resolve your problemsrdquo Donrsquot listen to his problems ndash he will take
your positivity with him and leave his negativity with you
bull Never get involved in otherpeoplersquos fights - Let Gurujisort out their disputes
bull Never try to provideunsolicited advice to people -Let Guruji make them learnfrom their lifersquos experience
bull Never try to tell people whenthey are wrong - Let Gurujimake them realize their ownmistakes
Practice Silence
Donrsquot confuse it with being mean orselfish Life is too short yet toocomplex - neither you nor others cansort out each otherrsquos problems Gurujiand only Guruji can solve everyonersquosproblems
Always keep your relationship withothers focused on positivity - mutualrespect empathy sympathyappreciation admirationhellip
Avoid getting involved in theirpersonal woes and worries andinstead redirect them to the ultimateproblem solver - our beloved Guruji
Practice Silence - it is a beautiful experience
31
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
bull Never get involved in otherpeoplersquos fights - Let Gurujisort out their disputes
bull Never try to provideunsolicited advice to people -Let Guruji make them learnfrom their lifersquos experience
bull Never try to tell people whenthey are wrong - Let Gurujimake them realize their ownmistakes
Practice Silence
Donrsquot confuse it with being mean orselfish Life is too short yet toocomplex - neither you nor others cansort out each otherrsquos problems Gurujiand only Guruji can solve everyonersquosproblems
Always keep your relationship withothers focused on positivity - mutualrespect empathy sympathyappreciation admirationhellip
Avoid getting involved in theirpersonal woes and worries andinstead redirect them to the ultimateproblem solver - our beloved Guruji
Practice Silence - it is a beautiful experience
31
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
32
एस मिदर िवच बारह (12) तीरथ सथाना दा धाम ह
The Bada Mandir has the power of twelve pious places put together
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
ldquoGuru to ek mangna hunda haite ek mann na hunda haiMangeya na karo Jadon baarbaar mangde ho ta saanu denape janda hai Tusi galat cheezmag lende ho aur saanu denipe jaandi hai Tusi choti cheezmang lende ho Kya pata asituhanu kinni waddi cheez denachande haan Mango na Jishaal wich rab rakhe rehnachahida hairdquo
Mangau Na Manno (Donrsquot ask Just Believe)
ldquoThere is something called asking from
a guru and another thing as believing
and accepting a guru Never ask for
anything from a guru You donrsquot know
what is good for you When you keep
asking I have to give You may ask for
something that is not good for you or
you may ask for something too small I
may want to give you something
bigger so donrsquot ever ask The way
your guru keeps you remain happy in
those circumstancesrdquo
33
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
इसान िकस कम दा जानवर ता मर क वी कम आ न चमड़ द बग जत ब ख़ान द कम वी आ न लकन इसान त मर क िकसी कम दा नही िज
जी िसफ पाठ कर सकदा वldquo
Of what use is man Animals come in handy even after death Leather bags shoes belts can be made out of their skin and they can even be eaten but a
human is useless after death The only useful thing he can do is pray
34
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
ऐसा नही की मझम कोई भी ऐब नही हhellip
Each one of us has three personalities - anaverage human being a saint a devil
bull The average human being within us lives anormal routine - roti kapda makaan jobbiwi bachche rishte naate sukh dukh - allof which are inherent parts of our humanlife
bull By going to Satsang we try to ignite thesaint personality within us - being positivebeing thankful being respectful beinghumble being helpful
bull But the real challenge is how to control thedevil within us how to conquer the feelingsof ego anger jeolousy hatered greedThese devil feelings have a tendency to cropup at the drop of a hat and the only way tocontrol them is to always remain goodalways remain honest practicing patiencepracticing silence doing meditationconnecting with Guruji each and everymoment keeping him at the center of eachand every action intention and emotion
ऐसा नही की मझम कोई भी ऐब नही ह शकर आपका क मझम कोई फ़रब नही ह |
भर भर क िदया आपन इतना सब मझ अब आप क अलावा कोई मराद नही ह |
बठ जाता िमी प बिझझक कही भी म जानता मरी असली औकात यही ह |
ईसी िमी म िमलना ह हम सबको एक िदनबाक़ी सब झट बस इक सी बात यही ह |
35
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
36
पहल वी म न वी म त बाद िवच वी म ऐथ कोई गी नही चलदी ldquo
I was I am and I will be forever There is no seat of succession
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
Thank YouhellipThe shortest yet the most beautifulmost powerful prayer in the world isldquoShukaraana Gurujirdquo or ldquoThank YouGodrdquo It is very important to be alwaysthankful ndash in good times we shouldcelebrate we should be happy but weshould also be humble we should alsobe thankful Similarly in the difficultsituation we should be brave weshould have courage we should cop-upwe should have patience but we shouldcontinue to have unconditional faithwe should continue to be thank ful
GodhellipFor a person starving with hunger anyonewho gives him food is the God For aperson sleeping undraped on the footpathin cold winter nights anyone who giveshim clothes or blanket is the God For aperson struggling with poverty andunemployment anyone who gives him jobis the God For a person striving forexcellence the teacher who gives himdirections is the God For a personstruggling with sickness the doctor whotreats him is the God For wife herhusband is the God and for husband hiswife is the God For children their parentsare the God and for parents their childrenare the God
Shukaranaa - Gratitude towards God
37
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
ज त फील करदी ह की कोई तर बार की कहदा ह ता त ओद क ोल इच होगई अपन क ोल इच होना िसख
If you are bothered by what others think about you you surrender yourself to their control Try to remain in your self-control
38
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
We should try not to judge others Bydoing so we automatically think ourselfto be superior or inferior to them
Donrsquot confuse ego with just arrogance orsuperiority complex Ego can also come inform of inferiority complex Do not putyourself down Feeling small and inferioris also a form of ego
Both superiority complex and inferioritycomplex are a form of ego
Superiority Complex
By judging or enforcing our point of viewon others we automatically put ourselfas a the benchmark we automatically putourself in the center which is nothing buta form of Ego Ego is like a hand break ina car - unless you put it down yourspiritual journey doesnrsquot even start
There is only One God and One Judge inthe universe and that is Guruji Weshould not undermine Guruji and hisblessings by attempting to judge othersor enforcing our point of view on othersGuruji is omniscient omnipotentomnipresent ndash we should just leaveeverything to him Let him judgeeveryone ndash others as well as ourself
Inferiority Complex
Putting ourselves down developing asense of inferiority remorse regret pityis also a form of ego We should notconfuse inferiority complex withhumbleness ndash being humble is good thingbut considering self as inferior is negativeego
Mitti Se ndash Mitti Par ndash Mitti Meinhellip
खद को ना क़तरा समझना तम क़तरा तो तनहा होता ह
सागर ना खद को समझ लना उसका जल खारा होता ह
ना त तनहा ह ना त खारा ह त तो शीतल जल की धारा ह
तझ खतो को उपजाना ह ासो की ास बझाना ह
चानो स टकराना ह अगारो को सहलाना ह
ज़रा लहरा क ज़रा बलखा क मी म बहत जाना ह
औस बनक अगर िगर वो फलो को सर कर सकता ह
एक बद आस की बनकर वो पलक गीली कर सकता ह
कमकम चदन म िमलकर िकसी मक पर सज सकता ह
ग चरणो को छ ल गर तो क़तरा भी अमत बन सकता ह
39
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
40
आख नाक कान सब अ ह पीछ नही ऐदा रब न शकराना करना चािहदा वldquo
Your eyes ears nose are in the front not at the back ndash you should be thankful to the God even for such an obvious blessing
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
When we directly connect with Guruji when we trust Guruji completelyhellip
We stop getting excessivly stressed about pain or trouble we stop getting excessivelyexcited about happiness or success We stop getting excessively disappointed on failureswe stop getting excessively proud on successes We automatically stop worrying we stoptaking other things seriously we become indifferent to our emotions feelings troublespleasures successes failures wins losses friends foes etc
When we realize that whatever is happening in our life is absolutely a personal matter anddirect connection between us and Guruji we automatically become agnostic to otherpeoplersquos action and reactions
It is a bliss to have absolute doubtless unquestionable unshakeable trust in Guruji andthat trust is built only when we try to find him inside yourself not outside
हर आस म िवास म हर याद म फ़रयाद मरहमत म और अरदास म शकरान क एहसास म
हर आरती आज़ान म गीता म और क़रान मची म और आवाज़ म मर होश म मर ाब म
मर जीन क अाज़ म हर सोच म हर सास महर शय म हर इक बात म त ही िदखता हर इसान म
हर आस म िवास म हर याद म फ़रयाद मhellip
41
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
42
Gurujirsquos ABC Never Abuse Anybody Never Blame Anybody Never Curse Anybody
Always wish the best for anybody coming across you in daily life
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
Every person every family every community everysociety faces strange challenges every now and thenIt is a normal human psychology that when the timesget tough in relationships people get emotionalegos run high communication breaks down atendency to judge each otherrsquos actions or inactionscreeps in a tendency to assume each otherrsquosintentions creeps in
Each member of that family that community thatsociety has three options in this kind of situation ndash
bull Make the matter worse by indulging in gossipsblame-game
bull Pull-back stay-away and go into own shellleaving the community to struggle
bull Come forward and contribute in finding the win-win solution try to get the family thecommunity out of this negativity
Having said that letrsquos also understand that all that ismentioned above is a myth We the human donothing and can do nothinghellip
The reality is that everything that we the human door think is planned orchestrated choreographed bynone other than our lord our God our Guruji He isalso the only audience that matters
Guruji assigns us a character writes the scriptexplains us the role and then sits back to see usperform He is the one who decides if we are goodactors if we are playing our role with honestydedication and passion
He is the Guru who gives us all the right lessons inlife and when he thinks it is appropriate he gives usa delicate complex situation to test our knowledgeHe throws a complicated problem at us puts anunprecedented challenge in front of us just to seehow we apply the knowledge that he taught us It isthen up to us as to how we apply that knowledge
Pass the Testhellip
Every time we have a choice to make consider it as a test thrown at us by Guruji and askourselves how would Guruji feel about our choice ndash would he be proud would he be happywould he be satisfied If yes go aheadhellip
43
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
िक काण त म ग करना वाldquo
There are so many blessings that I shower secretly
44
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
Every penny in my pocketis your blessing my GurujiEvery cuisine in my tiffinis your blessing my GurujiEvery thought in my mindis your blessing my GurujiEvery celebration in my lifeis your blessing my Guruji
Every pleasure every comfortis your blessing my GurujiEvery hardship every challengeis your blessing my GurujiEvery friend every relativeis your blessing my GurujiEvery enemy and every rivalis your blessing my Guruji
If you are there to take carewhy do I have to worry GurujiIf you are there to make things happenwhy do I have to worry GurujiWhatever I am wherever I amis all your blessing my GurujiEvery single thing in my lifeis your blessing my Guruji
तसी जो िदा औ वी चगा जो ना िदा औ वी चगा तसी द क वािपस ल िला ओ वी चगा तसी ल क वािपस द िदा औ वी चगा ान सब कछ पता ह गजी मन की चाइदा त की नही चाइदा ान सब कछ पता ह गजी मर लियए िक चगा ह त िक नही
Every penny in my pockethellip
45
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
जद जती बार ला हो ता अपनी इटिलजस वी बाहर ला क आया करो ओदा ऐथ कोई कम नही
When you take off your shoes outside the temple divest of your intelligence too because it is of no use here before me
46
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
We the humans have a tendency to beimpatient We have an inbuilt mechanism toimmediately react to situations judgeothers or generally show our eagerness - aneagerness to bless or curse an eagerness tolove or hate an eagerness to protect or hurtan eagerness to respect or insulthellip
Social ContagionOur eagerness results in instantaneous urgesor emotions which are contagious Theyhave tendency to spread very fast If we arehappy we spread happiness If we areangry we spread anger If we are respectfulwe spread respect If we are scared wespread fearhellip
KarmaOur actions or reaction resulting from oureagerness our instantaneous urges ouremotional outbursts have a tendency to do afull circle and come back to us - that is calledldquoKarmardquo If we make someone happy todayhappiness shall come back to us sometimeIf we hurt someone today we too shall gethurt sometime
Golden MantraUsing the golden mantra of ldquoSabrrdquo orldquoPatiencerdquo we should try to avoid oureagerness our instantaneous urges ouremotional outbursts Before taking anyaction we should take a brief pause andthink ndash what kind of behavior we want tospread (social contagion) what kind ofbehavior we want to get back (Karma) Oncewe are clear on what we want to spread andwhat we want to get back our behavior willautomatically change towards positiveattributes such as blessing loving protectingrespecting others When everyone startsthinking and behaving in this manner thewhole humanity will benefithellip
Sabr or Patience ndash The Golden Rule
47
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
ldquoरब तवाड लख िलख क तवान िनच भज दा ह ग तवाड प लखा न सीधा कर सकदा ह ग अ रब दी वी नही चीrdquo
God writes your destiny and sends you on earth A guru can change your destiny if he so pleases In front of guru even god doesnrsquot have much of a say
48
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
बत मज़बर था बत कमज़ोर थातन प व ना थ ना पट म अ थादो पय क िलए भोजा ढोता था मइक ख़शी क िलए घटो रोता था मदो रोटी पान क वा मर दोोरोज़ खद को कई बार खोता था मना कोई ल था ना कोई राना कोई आशा थी ना कोई सपन थ
िफर मझ एक िदन इक ग िमल गयािवा पान का िफर मझको ख िमल गयाान िमलन लगा योता बढ़ गयीव िसलन लग रसोई भी भर गयील िमल गया रा बन लगआशा बढ़न लगी सपन िदखन लग
ग ना िमलता तो जान ा होता मग ना िमलता तो कहा होता मग ना िमलता तो डर गया होता मग ना िमलता तो मर गया होता मग क चरणो का इक बािशदा मग की िकपा स आज िज़दा म
ग की िकपा स आज मज़बत ग की िकपा स आज मशर ग की िकपा स आज सप ग की िकपा स आज परस ग स ऊचा दिनआ म कोई नही ग म बसता सारा ही ससार हग म ब ह सब दवी दवताग म बा सारा ही बरा ह
िफर मझ एक िदन इक ग िमल गयाhellip
49
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
कद िकसी दी िनदा नही करनी चाहीदी ओ घर बठ ाडी पॉिजिटव कमाई ल जानदा ह त अपनी नगिटव कमाई ाडी झोली िवच पा दा हldquo
One should never criticize others ndash they get blessed with positive vibes and the person criticizing gets negative feelings as their share
50
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
When you get angry or hate others for some superficial reasons - you should stop take apause and think - realize and acknowledge that you are feeling jealous
You may get jealous when someone achieves something that you have always wanted toachieve when someone you hate succeed when someone manages to get something andyou think that you deserve it more than him or her
Jealousy like most other emotions comes from within The problem lies within you and notwith the person you are jealous of There are four root causes for jealousy fear insecuritylack of self confidence and inferiority complex - strange but that is true When you arejealous of someone you are under a delusion that you are better than the other person butin reality it is the inferiority complex lack of confidence fear insecurity that makes youbeing jealous of others
The only thing jealousy is capable of doing is making you feel bad and fill your heart withhatred Upon feeling jealous donrsquot go pick fights donrsquot go spreading rumors (chugli) donrsquotblame external factors Instead go fix problems within you - your fear your insecurity yourlack of confidence and your inferiority complex
Once you acknowledge that the root cause of jealousy is ldquoyourdquo and not others you willnotice that these feelings of jealousy will disappear
करोध ष अहकार िमटान गजी हमर बीच आन बसम-म स अब हम ldquoहमrdquo हो गए मन म परम अपार बस
ना उम ना स कोई अब हर जन एक समान िदखना पत ना पापी कोई हर जन म रब की छाप िदख
कण कण म भगवान बस हम सब म भी इक राम बसशकराना गजी का हर पल हम कछ बहतर इसान बन
कण कण म भगवान बस हम सब म भी इक राम बस
51
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
गलाब िवच वी कडा होदा हrdquo
Even the roses have prickles
52
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
To forgive is easy but to forget is tough It is interesting to understand two types of forgivenessand their linkage to forgetting
Hollow-ForgivenessHollow-Forgiveness also called Decisional forgiveness is a behavioral change to let go thetransgressor without any revenge and punishment One may grant decisional forgiveness whilestill holding a grudge against the transgressor This type of forgiveness helps in reducing thetension temporarily but does not help in forgetting
Magnanimous-ForgivenessMagnanimous-Forgiveness also called Emotional forgiveness on the other hand is thepermanent replacement of negative bitter unforgiving emotions with positive magnanimoustruly heartfelt feelings to forgive the transgressor It is the emotional forgiveness that leads tohigher level of forgetting and a sense of everlasting relief from distress
Who Benefits from ForgivenessIt is generally seen that only a very small number of transgressors have a sense of remorse andit does not make a difference to them whether they are punished or forgiven It is always theother people (ie the people victimized or impacted by the act of transgressor) who carry thestress of taking revenge giving punishment forgiving the culprit or trying to forget the bitterexperience So any form of forgiveness provides larger benefits not the transgressor but to thepeople who are feeling stressed due to the act of transgressor
Emotional forgiveness is more relieving as it helps in permanently forgetting the bitterexperience than the decisional forgiveness that is temporary or hollow
ना ज़मान को ना हमनशी को नज़र आएगा
तर पाव का काटा िसफ़ तझको ही सताएगा
िकसी क कहन स यहा कहा कोई समझता ह
ख़दा हर ब का ख़द-ब-ख़द िहसाब कर लगा
जो त न िकया वो तझको िमला
जो म न िकया वो मझको िमला
ना तझम खोट ना मझम खोट
जो तझम बसा वो ही मझम बसा
Forgivenesshelliphellip
53
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
ldquoम नीब वाकन िनचोढागा ज ज़रा वी रस रह गया फर की फदा
I squeeze you like a lemon and donrsquot let even a drop stay inside
54
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
अगर राा तरा रोकन को दःख की चान आ जाएइक लहराती बलखाती सी म झील बन बहत जानाकभी हालात ऐस भी आएग तझको जो नीच िगराएगइक सर झरना बन कर कछ म छलाग लगा लना
सखो की वषा आयगी खिशयो की लहर बनायगीत उािहत कर जाएगी हद स ादा भर जाएगीइस बाढ़ नही बनन दना तफान नही बनन दनाइस िवनाश नही करन दना इस सयम स बहन दना
य जीवन बहती निदया ह इसको तम मत कन दनासख आएग दःख आएग उनको तम बस बहन दना
It is very difficult to determine what is right orwrong What we consider right may be perceivedas wrong by others and what others considerright may be perceived as wrong by us But truthis one and only one and there can never be anyconfusion about that
We can debate if Raavan was a good man or badbut we canrsquot debate that he kidnapped anotherpersonrsquos wife a fact that must be deplored
We can debate if Mahabharat was justified for allthe lives and relationships it destroyed or if itwas right or wrong for intellectuals like BhishmaDrona and Karan to side with Kauravs but we cannot dispute that Pandavas placed their own wifeon stake in the midst of gambling a fact thatmust be deplored we canrsquot dispute thatKauravas stripped Draupadi in front of everyonea fact that must be deplored
So donrsquot get trapped into right or wrong debatebut always stand with the truth no matter what
य जीवन बहती निदया ह इसको तम मत कन दना
55
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
ldquoिजस तरह ती िमी दा बतन ख़रीदण तो पहल ओ ठोक बजा क दखत हो िक ओह का त नही ह ऊी तरह म वी ठोक बजा क परी तसी कर क
भग़त बनौदा हाrdquo
ldquoThe way you test an earthen pot by knocking on it to check if it isnrsquot weak similarly I too check my sangat thoroughly before I choose a disciplerdquo
56
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
जब दःख आए मल आए आखो म नीर सा भर आए
बाह बादल सी फला लना मक को गगन छआ दना
ख़द पर थोड़ा इतरा लना ख़द को इतना समझा लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
यहा लग़त ह सब अपन स पर असल म सब अपन अपन
अपनो की अजब भीड़ म त चन लना कछ असली अपन
िनराश ना होना धोको स गर साथ ना द कोई मोको प
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
िनदा आरोप सब सह लना कट शो का िवश पी लना
पर स और सआचरण स अपना सजा लना
ल पर सदा नज़र रखना हर बाधा को अवसर कर लना
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
ldquoय व भी गज़र जाएगाrdquoldquoThis Time Too Shall Passrdquo
What an amazing statement
If said in hardship - it infuses strength patience positivity When said in good times - it makes us humble thankful more aware
गजी पर अगर भरोसा ह हो जाए जो भी होना हhellip
57
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
ज िभखारी न कज नही दना त कद वी दारो ना हाथ जोड़ िदता करो - की पता कौन िकद भस िवच आजाव
If you canrsquot give anything to a beggar donrsquot abuse him Just fold your hands and apologize respectfully ndash you never know who is in the disguise
58
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
Satsang is culmination of constant Simran and relentless Sewa Simran is about seeingGod seeing Guruji in everything and everybody Sewa is about continuouslycontributing back to the society extending a helping hand to the needy and thehelpless
So a kindly act of allocating 10 of your Satsang budget for giving food books clothesmedicines etc to the hungry poor children and old people who are struggling to survivecould give a completely different dimension to our beautiful journey of Simran Sewaand Satsang
Dasvandh or Dasaundh literally means a tenth part and refers to the practice inSikhism of contributing in the name of the Guru one-tenth (110 or 10) of theirearnings towards the common resources for the community
Can we do a different kind of Dasvant If we canrsquot spare 10 of our income forcommunity service letrsquos try to spend at least 10 of money that we allocate fororganizing Satsang on philanthropy or charity Going a step further how about spending10 of money that we allocate for any kind of celebrations ndash marriage birthdaysparties etc for philanthropy or charity
Worth thinking
एा उा ना ल जावी क म त भल जावाएा हा वी ना सि कखा िव ल जावाजरा भगत सका म त बयान जोगा रख़ीतरा हर व करा शकरान जोगा रखी
Worth thinking
59
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
रब कद वी नजर नही आाrdquo
God is invisible
60
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
Krishna Ram Shiva Guru Nanak Devji Allah Jesus - it does not matter who you consider asyour God so far as we can follow the path of goodnesshellip
Gita Ramayan Shiv Puran Guru Granth Sahib Quran Bible - it does not matter what you readso far as we can get the right knowledge and insightshellip
Bhajans Shlokas Chants Shabads Ibaadat Carols - it does not matter what you sing or play sofar as we can understand the underlying meaning and feelings
Ultimate goal is to find connect with the ultimate get knowledge meditate so that we forgeteverything external to us so far we can focus within yourself so far we can find our soul andconnect with it so far as we can keep our soul purehellip
म इक क़तरा अपन समदर की तलाश म रहता तम साथ हो हमशा और म तार इतज़ार म रहता
मरी हर सोच म हो शािमल मरी हर मौज म हो शािमलहर इक चीज़ म हो शािमल िफर भी खोजता रहता
म इक क़तरा अपन समदर की तलाश म रहता
परितमाओ म खोयी पजा िविधयो म भ उलझ गयीईर सा शरा सी िकन चकरो म दिनया य फस गयी
मन कहता ह अब मान भी जा मत कर इतना त सोच िवचारना जाद ह ना भरम कोई ग लीला तरी-मरी सोच स पार
इक कतरा ह त ा जानगा महासागर की गहराई कोबन लहर त िमल जा इसम छोड़ अपनी हर तनहाई को
61
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
मर कोल आन दा राा बहत पथरीला हldquo
The path to connect with me is full of obstacles and hardships
62
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
त ही मिज़ल त ही राहत ही ख़िशया त ही आहत ही हमदम त ही मरहमत ही िदलबर त ही मरा रब
हसन की ह आदत हमकोमलो पर भी नाज़ हिक हर पल हर घड़ी हमगजी पर िवास हसख म हर पल शकरानाग़मो म उनकी अरदास हना िचता ना ह डर कोईजब गजी हर पल साथ ह
तम मात-िपता तम ब-सखातम ग मर भगवान मरतम आशा भी अिभलाषा भीतम इाए ती पन मरतम सोच-समझ तम ान-ानतम जीवन का परकाश मरतम सासो म मन-मक मगजी तम हर ण हो साथ मर
मरी सबह ती स ह मरी हर शाम ती स हमरी खिशया ती स सभी उव ती स हहर मल म हर पल मसाथ दन का िकया वादातारा शिकरया गजी मरी औकात ती स ह
Random Thoughtshellip
चल थ मिज़ल की तलाश म सफ़र म इक साथी िमल गयािकनार की ािहश नही अब नाव को ऐसा माझी िमल गया
63
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
जो कम ती करद हो ओद कारण नाल िकसी होर दा वी भला हो जाव ता की फक पदा हldquo
There is no harm if someone gets benefit with the work that you are doing anyway
64
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
जत फट पहन कर आकाश प चढ़ थसपन हमार अपनी औकात स बड़ थ
खाली फटी जब और जन स भरा िदल लकरहम अकल खद ही परा जहान जीतन चल थ
कही सर झकाना पड़ा कही सर कटाना पड़ाकई बार टट िबखर पर हम िफर स उठ खड़ थ
ितनका ितनका जोड़ कर इक घरोदा बना िलयाभख पट सड़को प सोत सोत हम बत थक चक थ
ा अजब सा व तब था ा गजब सा व अब हना री भर िशक़वा तब था ना री भर अहम ही अब ह
तब भी हम नक रहत थ अब भी नतमक रहत हहरपल तरा िसमरन तब था हरपल तरा शकराना अब ह
ा अजब सा व तब था ा गजब सा व अब ह
जीवन ह सघष यहा कभी जीत िमल कभी हार िमलअर यहा छोटी सौच िमल कभी कभी ही उ िवचार िमल
मायानगरी की दलदल म कही दर कछ ान क कमल खलकोई रोजी रोटी म िदख कोई अहकार म चर िमल
ग शरण ऐसी जगह जहा सबको अत आराम िमलमन और म शात रहजीवन को कछ ठहराव िमल
65
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
रब न ार करो ओद कोलो डरो नाldquo
Love the God ndash Donrsquot be scared of him
66
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
Guruji Thank you very muchGuruji Thank you very much
Guruji Thank you for the foodGuruji Thank you for the clothesGuruji Thank you for the homeGuruji Thank you for the schoolGuruji Thank you very muchGuruji Thank you very much
Guruji You are like my momGuruji You are like my dadGuruji You are like my brotherGuruji You are like my sisterGuruji Thank you very muchGuruji Thank you very much
Guruji Always keep me healthyGuruji Always keep me wiseGuruji Always stay with meGuruji Always keep me safeGuruji Thank you very muchGuruji Thank you very much
शकराना गजी आपका मझ बदा बना िदयादर दर मारा िफरता था मझ अपना बना िलयाकाम मर सब ख़द करत होमझ नकारा बना िदयाऐसी महर की मझपर तमन मझ दीवाना बना िदया
मरी ािहश मर सपन मरी मल मरी सारी अड़चनकछ भी नही छपा तमस िक तम साथ सदा मर रहत होम तो काम का िज़कर करता म तो काम की िफ़कर करता शकराना गजी आपका िक काम मर सब तम ही करत हो
Thank you very much Guruji
67
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
ज गरीब न खाना दना ह त पाट तो पहल ओद वा कड क रखो बाद िवच ल ओवर नहीldquo
When you give food to the poor or to your helpers take their share out before you partake of the food do not give them leftovers from a party
68
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
ना ग़रबत हो ना भखमरी हो हम मानवता ना खोयदो व की रोटी िमल सबको कोई रात को भखा ना सोय
मसलाधार बरसातो म या ठडी बफली रातो मसड़क िकनार सोत सोत कोई अपनी जान ना खोय
पढ़न िलखन की उमर ह िजनकी जो खलना कदना चाहत हलाल बी प हाथ पसार वो भीख क िलए ना रोय
आग बड़ और हाथ पकड़ क इन सबको हम साथ म ललसख दःख क षतर म फसक कही इसािनयत ना रोय
दौलत की लालच म हम कही अपना चरतर ना खोयझठ अहम क चर म अपनो का साथ ना खोय
धम क नाम प इक दज क हम खन स हाथ ना धोयजीवन क इस चकरह म कही खद को ही ना खोय
सख दःख क षतर म फसक कही इसािनयत ना रोयThere are two meanings of humanity in most dictionaries
bull All the people living in this world - It just denotes human beings or human race as a group of creatures Consider it as religion or caste Before being a Hindu Sikh Chritian or Muslim our first religion our first caste is Humanity
bull A kind and sympathetic attitude towards other people especially when they are suffering in some way ndash it denotes the basic behavior expected from a human being an inherent quality an instinct to help others
First one is about being human (physically genetically) and the second one is about being Humane (being benevolent kind) Every one born as a human is first one by default the challenge though is how to be the second onehellip
69
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
ग पाठ और ग दान कीा करो नाल बठ न ना पता चल की ती पाठ कर रह हो
Be secretive about prayer and charity The person sitting next to you should not know you are in prayer Similarly donation should be kept secret without one
hand knowing what the other has given
70
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
तम बादल हम लहरो जसतम सागर हम बदी जसतम सरज हम िकरणो जसतम चा हमचादनी जस
तम घना पड़ हम पो जसतम आसमान हम पछी जसतम लबी डोर हम पतग क जसतम गलाब हम काटो जस
तम स अलग नही हम गजीहमस अलग नही तम गजीतम िबन कस रह इक पल हमती धड़कन ती सासो जस
काम बत पर ान ती होपर बत समाधान ती हो
माग बत सही राह ती होइछाए बत सोष ती हो
गजी हमको ना िवसार दनासास बत पर पराण ती हो
हम कही तफ़ान म फस जाएमाझी बन पार लगा दना हमकोहम अगर िनराश स पड़ जाएतम िहत द दना हमको
ना करोध जग ना ष पलऐसी सदबधी द दो हमकोचग मद म भी रज रहऐसी सति द दो हमको
गजी इस माया नगरी महम भटक अगर कही जाए तोबाह पकड़ क समझा दना अपनी शरण म िबठा लना
तम बादल हम लहरो जस
71
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
मा बाप दी सवा करनी चाही दी ह इस द बीना कछ नही िमगा
Always look after and serve your parents You will never progress if you dont do so
72
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
सबह सबह पहली पहर मिदर सजानाभजन आरती करत करत सबको उठानाझाड़ पोचा करक पर घर को सजानाताज ताज फल और सी ल क आनागरम गरम नाा िफर सब को करानािगलास भर क गरम गरम दध िपलाना
साबन रगड़ रगड़ क मझको नहलानासाफ सथरी चमचमाती वद पहनानाबालो को सजाना और काजल लगानाऊगली पकड़कर ल ल क जानापरीा क िदन वो दही का खलानापरणाम आन पर िमठाईया बटवाना
जािदन प खीर परी हलवा बनानामझ मिदर मद गार ल क जानागरीबो को भर पट खाना खलानाशाम को गारो स घर को सजानादोो क सग मझको मी करानानीब नमक िमच स बरी नजर भगाना
वो आस पास ह सदा मर चाह िदख ना िदख आखो सवो सनती ह वो दखती ह चाह कह ना कछ भी होटो सइक अहसास का नाम ह मा इक अहसान का नाम ह माहम इसानो सी िदखती ह पर ईसा अाह भगवान ह मा
Maa helliphelliphellip
वो ऊगली पकड़ क ल ल क जानावो िहत वो महनत की कहािनया सनानाकधो प िबठा कर मझ मल म घमानावो क़लफ़ी वो टोफ़ी वो खलोन िदलानातज़ तज़ ऊच ऊच झलो म िबठानामर डर को भगाना मरा साहस बड़ाना
हर शाम कोई नयी िमठाई ल क आनाखान क बाद थोड़ा मझको पढ़ानावो रडीओ प भल िबसर गान बजानाही ही थपकी द कर मझको सलानारिववार को मझको साइकल िसखानािपर िदखाना चाट पकोड़ी खलाना
कभी कभी थोड़ी डाट फटकार लगानािफर मर सग बठ मझस घटो बाितयानासही ग़लत का फ़क़ सरलता स समझानामहापषो क कहानी िक़ सनानाचरतर और आचरण का मह बतानासफलता क मल मतर रोज़ रोज़ दोहराना
ती ग ती िमतर ती मर मगदशकती ईर ती अाह ती ईसा ती साईजीवन की हर ख़शी हर जीतती न बनाई ती न सज़ाई
Paahelliphelliphellip
73
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
ldquoगहसथ बड़ा ज़री ह गहसथ िवच रह क रब न याद करना चािहदा हrdquo
Family life is important One should remember the God while living and enjoying the family life
Grahasth is referred to the individuals lifestage where he or she has duties of maintaining a household raising a family educating children caring parents
helping society and leading a family-centered social life
74
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
मा बाप क चरणो म अपन मक को घकाना अा लगता हउनक परो की धल को अपनी पलको प लगाना अा लगता ह
उनकी हर इक सलाह को उा कम समझना अा लगता हउनको ख़श दखना म दखना सथ दखना अा लगता ह
मझ पालन पोसन की खाितर जो रह परा जीवनअब फरसत म उनक सग घटो बितयाना अा लगता ह
रात रात भर जाग क जो माथ प पिटया रखत थरात को सोन स पहल उनक पर दबाना अा लगता ह
बचपन म र प िबठा क वो मल म घमान जात थउो अपनी नई गाड़ी म रोज सर कराना अा लगता ह
रोज सभह ल जान स पहल १ पया वो खच दत थहर महीन अब उनको अपनी तनखाह पकड़ना अा लगता ह
वसाखी पर वो यमना म गोत लगवान जात थउनक साथ रोज शाम समर िकनार घमना अा लगता ह
जो हर पल मझको अपनी आखो क आमन सामन रखत थउनको हरपल हर जग़ह अपन साथ ल जाना अा लगता ह
Maa amp Paahellip
75
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
76
सबतो उा पाठ घरवाला घरवाली दी सवा कर घरवाली घरवाल दी सवा कर दोनो िमलकर अपन बया न सवारो अपन घर न कलश रिहत रखोldquo
The real worship is when husbands helps wife and wife helps husband and both make their children grow as good human being Keep your home free
of quarrels and negativity
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
Sometime in Jan 2017 my wife Bhumica aunty attended a Satsang at one of her friendrsquos homeShe felt very positive vibes and started attending Satsang regularly A few months later shewent to Delhi and visited Bade Mandir and was captivated with the aura of that beautifulspiritual place When she was waiting outside in the parking lot an old man came and startedtalking to her as if he knew her very well He talked to her for long time and told her things thatsurprised and mesmerized her He was carrying a very small bag and started taking out stufffrom the bag ndash swaroop calendars handicrafts and gave her so many gifts She wondered howcould there be so much stuff in that small bag He blessed her moved away She felt he was noordinary person and she had just gone through some sort of unbelievable strangetransformational experience
A few weeks later she asked me to come along for a satsang and I hesitantly agreed (for thesake of Samosa and Chai ndash my favorites) After initial rituals I sat down in a corner and closedmy eyes I straightaway went into deep meditation Except for brief duration when I openedmy eyes to have Jal and Chai Prasad I was in deep meditation - in a completely different worldI donrsquot remember anything other than two shabads that touched my heart and the flashbacksthat I got during those 2 hours - my childhood free education in govt school helping myfather at his shop taking tuitions to earn some extra money managing household choresfinishing my college and chartered accountancy while working part time my initial struggle inDubai my move to Abu Dhabi to Canada to Australia and then back to Abu Dhabi Those twohours took me back to a state where I could feel nothing but humble and thankful to the Godfor my journey With lots of questions and doubts still lingering inside I too started attendingSatsang for three reasons ndash to experience positive vibes generated from the soothing shabadsand meditation to enjoy going back to my flashback so I could remain grounded humble andthankful for everything and to enjoy the company of good people
With Gurujirsquos blessings first satsang was held at our home was on 29th June 2017 - my birthdayand after that there was no going back ndash we were fully immersed into Guruji and his teachingsldquoMool Mantrardquo became the foundation of our belief system and Mantra Jaap became inherentpart of our lifestyle There were experiences ndash both good and bad there were moments wefelt Guruji was sitting standing walking with us there were moments we felt Guruji will takecare of things there were moments we felt Guruji was testing us but none of this made useither too excited or too worried ndash we just kept saying Shukaarana Guruji and kept movingwith the life To be honest we did feel mesmerized and excited with Gurujirsquos kripa whenevergood things happened and we did fall into the trap of judging people and situations whenthings were not going great but all of these good and bad feelings were temporary emotionswhich did not last long and did not matter in the bigger scheme of things ie living a goodpeaceful contended life by connecting with one who is in everything everybody everywhereThe journey continues I am really thankful to my wife Bhumica aunty for pushing me into thisbeautiful experiencehellip
Journey
77
ज त ना फड़दा बाह असा ल जाना सीhellip
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
ओ सवा िजद पीछ माग ह ओ असल सवा नही असल सवा ता िनसाथ होी ह
Sewa (service) which is motivated by your demand to get something is not real sewa Real sewa is unselfish
78
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
SewahellipSewa is an inherent part of any spiritual journey and there are plenty of opportunities to do sewaduring Gurujirsquos Satsang Though there are not set rules for sewadaars following six common sensebehaviors can be helpful
1 100 dedication 100 selflessness When you are doing sewa you are committing that time toGuruji so dedicate 100 of your time to Guruji If you are doing sewa for any personal reasonsfor show-off or even for your happiness it is not really selfless sewa100 selflessness meanswhile doing sewa you donrsquot see yourself in the whole picture There is no place for self or ego
2 Abundance of mutual respect for others God is present in every human being which meanssewadaars should absolutely unconditionally respect each other and all devotees There is noscope for arguments Mutual respect and humbleness are essential for harmonious well-coordinated sewa There is no leader in Gurujirsquos Satsang and at the same time every sewadaar isa leader without title ndash contributing the best he or she can
3 No surprises No confusion Biggest cause of confusion during sewa is impromptu unannouncedunsolicited changes to the standard satsang procedures They should be avoided Any changes toSatsang process or introduction of new rituals should be initiated only after discussing agreeingand announcing to all sangat members
4 Mind your own business Sewadaars should focus on the sewa assigned to them in order to avoidunnecessary confusion They should try not to find faults in other sewadaars work They shouldnot try to intervene into other peoplersquos sewa or provide directions unless requested Similarlysangat members should focus on meditation and should not intervene in the sewa
5 Keep it Simple Gurujirsquos Satsang is not a kitty party It is not a birthday or wedding or some sort ofcelebration It is a simple yet intense process of connecting to Guruji diving deep into oneself Itis not worth wasting time on trying to make it any different Keep it simple - meditate detoxifyfocus on Sewa Simran Shabads Satsang and Shukarana It is not about extrospection it is aboutintrospection It is not about show-off it is about reflection It is not about talking it is aboutlistening about learning
6 Right people right time and right sewa - Sewa is a golden opportunity and people who get to dosewa are lucky Sewa is an opportunity to cleanse one ndash sewa karam kaatne ka ek zariya hai Sewais beyond personal bias and prejudices Ideally Sangat members should proactively ask for sewaIf you have requested sewa but did not get it donrsquot feel bad ndash may be you are destined to do abetter and bigger sewa or may be someone else deserves to do this sewa more than you Do nothold it against the hosts if they could not accommodate your request for sewa Similarly hostsshould not mind if they want to allocate sewa to someone but that person is unable or refuses todo sewa
Last but not the least Attending Satsang is also a sewa in itself ndash by attending satsang you are tryingto help make yourself a better human being which will eventually help build a better society betterhumanity After all the whole is more them the sum of its parts
79
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
80
मर दन द बड़ तरीक न इक सगत करना ह जो बोा ह ओदा वी भला जो सा ह ओदा वी भलाldquo
I have many ways to bless ndash one of them is to do Satsang (share knowledge) One who speaks he also benefits and the one who listens
also benefits
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
About Satsang
Guruji Satsang is all about meditation doing sewa andsharing your experience It is three hours long divineexperience comprising Shabads meditation Prasad (JalChai snacks Langar) and knowledge sharing
You may get invitation through various means and it isexpected that you should RSVP at least two days beforesatsang if you want to attend Prasad is made andcontributed by sewadars with love and devotion so it isimportant that they know how much they should bringto avoid shortage or excesswastage A satsang isorganized with combined efforts of many people whoare called sewadaars There is always opportunity to dosewa Feel free to contact host o coordinator if you wantto do any sewa including any prasad contribution Donot bring any gifts or prasad for offering to Guruji unlessagreed with hosts in advance
Try to arrive at least 10 minutes before start timebecause satsang always starts sharp on time It is such animportant rule that we donrsquot wait for even the hosts ifthey are running late or are busy in something
During Satsang
Reality is based on fact Belief is based on logic but Faith is beyond facts and logic So if you wantto experience faith you have to bring only 3 parts of yourself in the Satsang - Body Breath andSoul Keep your mind intellect and ego outside where you remove your shoes and chappals
There is no socialization in Guruji Satsang Darbaar so no one discusses new purse newornaments sale in the town bollywood or politics No one uses mobiles phones during satsang
You should expect to receive three servings of prasad during the Satsang - Jal Prasad in thebeginning Chai prasad with a snack around one hour after the start of Satsang and finallyLangar Prasad after Aarti It is mandatory that you finish full prasad and there are two reasonsfor that - we believe every drop of prasad has Gurujirsquos divine blessings so not even a drop ofblessings should be left in the plate It is also in line with our belief that food in any form is sosacrosanct that wasting even a drop of it is against humanity
Sharing experience is a divine opportunity It is important that you use this opportunity wiselyBe brief and to the point - try to limit your satsangexperience sharing to maximum 5 to 7minutes so that other people also get opportunity Also try not to disturb the speaker byinterrupting having side private talks or moving around the area
Satsang is a huge detoxification exercise All negativity from our body and soul is sucked out andabsorbed by almighty Guruji during the meditation With so much of toxins and spirituality in theair It is not the right kind of environment to have children who themselves are God by heart Soit is very important to keep the children away from the satsang darbaar
Last but not the least unlike parties and occasions hostsrsquo full attention during the satsang is onGuruji so please do not feel offended if hosts do not extend common courtesy of greeting you ormaking you comfortable or offering you guest like experience
100 DevotionSmile Meditate
Connect
Finish all prasad feeling thankful amp humble
No Mobile Phones No Gossips
Satsanghellip
81
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
ग अ अपन कम बवा लन चाहीद न ओ करम जो ान नही पता की ती ग़लत कर ओ वीldquo
One should seek the pardon for all his deeds ndash even the deeds that one does not even realize were wrong
82
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
83
Guru
The word Guru (Teacher) is made up of two syllables - ldquoGuldquo means spiritual ignorance ordarkness that most of us are in and ldquoRurdquo means light or radiance of spiritual knowledge thatdispels the darkness of spiritual ignorance In short the Guru is the One who dispels thedarkness of spiritual ignorance and gives us spiritual knowledge
Bhagat
The word Bhagat (Disciple) has three syllables ndash ldquoBhardquo means bhaav or pyaar (Love) ldquoGardquomeans gyan or knowledge and ldquoTrdquo means tyag or sacrifice So a disciple must have love andrespect for his guru must be ready to unconditionally without judgement accept theknowledge that his guru imparts and he or she should be ready to sacrifice or let go thingssuch as ego anger jealousy hatred violence and if required even the materialistic luxuries
Sangat
The word Sangat (Fellowship) is derived from the Sanskrit term ldquoSangrdquo which meanscompany fellowship or association It stands for the body of righteous or religious men andwomen who get together and form a spiritual society to seek the ultimate truth (about Godreligion life humanity etc)
Satsang
The world Satsang (Praying Together) has two syllables - lsquoSatrsquo means true or good and lsquosangrsquomeans company Therefore satsang means the company of a true guru or a meeting of goodpeople who come together to share knowledge The idea behind satsang is that a favorableenvironment such as the presence of holy people listening to holy scripture or music allowsan individual to elevate his or her mind towards a higher level of thought
Simran
Simran (Remembrance Meditation) is a Punjabi word derived from the Sanskrit wordldquoSmaraṇrdquo which means the act of remembrance reminiscence and recollection It standsfor the continuous remembrance of God and of the finest aspect of the self with a singleminded focus to realize what may be the highest aspect and purpose in ones life
Simar Simar Sukh Paayeeyaa (Meditating meditating in remembrance I have found peace)
Guru-Bhagat-Sangat-Satsang-Simran
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
महापष िसफ़ ार द भख होद न सान बस ार त शरा ही चाही दी ह मन िबना िकसी इछा द ार करो फर फखो नज़ार
A true guru is only hungry for love and faith Love me without any conditions and expectations and then see the transformation
84
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
85
Birth Date 07-July-1954
Birth Place Dugri village near Malerkotla Punjab
Name Nirmal Singh Ji
Parents Shri Mast Ramji and Late Smt Surjit Kaur
Samaadhi 31-May-2007
Education Govt Primary School Dugri Govt High School Burthala Munder
Degrees Double MA in English and Economics from Govt College Malerkotla
Job Briefly worked for the Punjab Education Board
Belief Guruji is Lord Shiva incarnate in modern day human form
Teachings Simran Satsang Sewa Sabr Shukarana
Legacy Dugri Mandir Bade Mandir Empire Estate Jalandhar Mandir and manyother temples or prayer halls commonly known as ldquoGuruji Ka Aashramrdquo
About Guruji
References
httpswwwlightofdivinityinabout-gurujihtml
httpwwwgurujisangatorgabout_guruji
httpswwwgurujisangatfoundationcomour-gurujihtml
httpgurujisangatca
httpswwwgurujimaharajcomgurujihtml
httpswwwfacebookcomNirmalGurujiUniversalGodpostsgurujis-early-yearsguruji-was-born-into-a-humble-family-on-the-7th-of-july-1954-641503469202521
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-
Contact us RandomThoughtsJGJgmailcom
- Slide Number 1
- Slide Number 2
- Slide Number 3
- Slide Number 4
- Slide Number 5
- Slide Number 6
- Slide Number 7
- Slide Number 8
- Slide Number 9
- Slide Number 10
- Slide Number 11
- Slide Number 12
- Slide Number 13
- Slide Number 14
- Slide Number 15
- Slide Number 16
- Slide Number 17
- Slide Number 18
- Slide Number 19
- Slide Number 20
- Slide Number 21
- Slide Number 22
- Slide Number 23
- Slide Number 24
- Slide Number 25
- Slide Number 26
- Slide Number 27
- Slide Number 28
- Slide Number 29
- Slide Number 30
- Slide Number 31
- Slide Number 32
- Slide Number 33
- Slide Number 34
- Slide Number 35
- Slide Number 36
- Slide Number 37
- Slide Number 38
- Slide Number 39
- Slide Number 40
- Slide Number 41
- Slide Number 42
- Slide Number 43
- Slide Number 44
- Slide Number 45
- Slide Number 46
- Slide Number 47
- Slide Number 48
- Slide Number 49
- Slide Number 50
- Slide Number 51
- Slide Number 52
- Slide Number 53
- Slide Number 54
- Slide Number 55
- Slide Number 56
- Slide Number 57
- Slide Number 58
- Slide Number 59
- Slide Number 60
- Slide Number 61
- Slide Number 62
- Slide Number 63
- Slide Number 64
- Slide Number 65
- Slide Number 66
- Slide Number 67
- Slide Number 68
- Slide Number 69
- Slide Number 70
- Slide Number 71
- Slide Number 72
- Slide Number 73
- Slide Number 74
- Slide Number 75
- Slide Number 76
- Slide Number 77
- Slide Number 78
- Slide Number 79
- Slide Number 80
- Slide Number 81
- Slide Number 82
- Slide Number 83
- Slide Number 84
- Slide Number 85
- Slide Number 86
- Slide Number 87
- Slide Number 88
-