psalms wellhausen hebrew

7/25/2019 Psalms Wellhausen Hebrew

http://slidepdf.com/reader/full/psalms-wellhausen-hebrew 1/110



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Crtftcaf

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t^c

(peaPme

•»*—

Soott

1.

I

(4)

1:

hV

is

repeated after DT>Bnn

by

(of»x

oOtiu?

ol

dacpei?,

oOx

ouxiui;).

5

(2)

wyri',

for

iU

ns n\

following

Lagarde,

Propheta

Chahiaice

(Lipsia,

1872)

p.

xlvi.

(6)

• read

^^

»ri3pj

and

icnp

in

A///

/ //af

^

been

set up

as

h'nc

î ,

his holy

mountain

(i.-\<\i b^

KartOTdeiiv

On'

auToO

^ni

Itiiuv

fipoi;

t6 dif'ov

auroO)

thus

avoiding any

ambiguity

as

to

tlie

person

speaking in

vv.

and

7,

the doubtful

10

Qal

1D3

Sit up,

and

finally,

the

awkward

beginning

of

Jhvh's

utterance

with

V

On

the

other hand,

itnp nn would

be

very

harsh.

Besides,

if

v.

6

were

not

Joined

to

v.

5,

but to

V.

7,

the strophic

arrangement, three

verses to each

stanza,

would be

disturbed.

A

certain

decision is hardly

possible.

(7)

in h*.;

read

MH.

15

(11)

in

i^ji, is very suspicious; probably,

'h

(Jo

hint) should

be

repeated,

following

<5

auTiIt.

(12)

^ lanprj

is corrupt It is not

possible

to

translate

kiss

the

son,

because

son in

Hebrew

is not

la,

but â

(v.

6),

and because in

vv.

1 1 . 12

only

Jhvh

is mentioned.

It is

useless to alter

13

to

U;

this

simply produces

fantastic

Hebrew,

from

which 20

it

is

not

possible

to get the

desired

meaning

submit

yoursehes

to

him.

C

bpdEaoBe

itaibcia;,

f

(KJB^W

^^'2p)

has

also

followed this

translation. What text

this

pre-

supposes

cannot

be

determined with certainty, perhaps 1D» wp.

3

(3)

vn^Ha («=*

Im

Tip

^kii aOxoO)

for iU

D'H^M

is

probably correct

n^ is one

of

ll>c

musical

notices in the

liturgical redaction

of

the

Psalter, but

the

meaning of

the

term

has

not been transmitted to us. It is

always

found

•within

the

hymns,

usually

at

the

close of

a

paragraph.

Hence

in

bidnioXâ

interlude.

4

(1)

iH njJD^ is

not translatable; even the

Ancient

Versions did not understand it

Thus,

A

£((;

Td tAo?,

and

y^^

Sol. 8:

cii;

to

vikoi;,

X

»r\^^^ /or

pmise. Against

the

usual

interpretation

/-'or

the

Chief

Musician the objection

has

rightly been

raised tliat it is

unnecessary

to

state that

this

officutl had

to

be notified

of

what

he

was

to perforin.

25

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CK ini*? ?:

4

:D'Dtrn

^yo

ik-n

o'dhi

:i«-i3ii

ms

Kin

'3

Dîj;*?

ly*?

DTcyi

6

:<r>3r

x'^'i

liii pn

I'iKn

p

nin

nw i^^n

7

rmonn

'?3i

o^ran

^^B•p^

:ho

m3i

trK

s

:n3T

nfj?

myo

nn

niy3j

^31

Dnnn

9

:D*nK

731

ns

yy

nDn3

'?3i

n'nn

«

:^33

I1SS1

troi

D'OK^

^31

pK

3^0

u

q'lK

'DDtr

^31

D- C

m'7in3

d:i

Dmn3

12

:Dnyj

ny

D'ipt

nin

DC

nx i'?St 13

113^

ICtr

3iCi

3

:d dci

]• «

by

mn

iDy^

]-ip

D-:;i

14

VTDH

^3*?

n^nn

u'lp

Dy

^Kntr

i3^

:n i ?Vn

9,7—

«2.2

—«*«•»

{jptatmt

WO

Wn

77

9

(7)

JHVH

is

addressed

in njynj,

as

in tlie

corresponding verbs

of

the

preceding

verse.

I

read

D'ij?n

instead

D'lyi,

but

this is only

the

minimum

of change

necessary

for

a possible

translation;

the genuine

text

is

not thus

restored.

The

lines

of

the

verse are out of proportion.

The

connection

of 3'wn

with

len, and tliat of

non

with

D i:t,

is

hardly

possible.

I'erhaps

non

is

the

beginning

of a

following

sen-

5

tence,

air oSp^

ni.Ti

n3K non.

?

(17)

Read

ppu

as

perf.

.NiPal instead

of

M

Vf;>M,

following

«3tA

(ouveXrmtpen,

^lU,

,

KJ>»T

hpno,

aKUj\u)er|oeTai

6

dacpi^i?}.

(21)

in

niffi;

C

vojioe^Tni;;

Q,

ip6poi;=K'>iB,

like

the Q're. Reading

and sense are

doubtful,

/ w/

Mj-w

/«y5rar

b impossible,

^

Joel

2,23.

10

10 (2;

lr>3»;?.

Olsh.\USEN

{Psalmen,

Leipzig,

1853,

p.

62';

ill

ni»33.

(3)

iB ^^.1

with

^p

looks

very

suspicious;

perhaps

^bin(?j.

(5)

n'^J\

for

iB

•h'XW

Cf.

Gr.\T2,

EmcmitUioncs

in pUrosque

Vet.

Text, libros, ad he.

(fi)

2^8,

for

iM

^UK, Ol^H.\USEN,

/oc.

cit.

I

5

(8)

in

D' >sn

((8

n£Td

itXouaiujv=D ie'P3)

is

suspicious,

as

villages

ox

farms

would

hardly suit

the

situation.

n3bn,

vv.

8. lo.

14,

is

a

strange

and, as

yet,

unexplained word.

(9)

Instead of

JB

n:D3

(Q're 13D3)

we

must

read,

with

Lagarde,

nb3C3, and

for

*

non',

in

the

third

line, we

should read

«H3nb.

iJl

WEn3,

at

the end

of the

verse,

20

may be a correction or

interpretation

of the

preceding 12I?B3. This

explanation

of

I3eni3 by

vicn3,

however, is

scarcely

a correct

one, as

a

net

does not suit

the

figure

of the lion, which

is still

retained in the

following

verse.

(10)

The

verse

is

too short

and is

unsymmetrical. Sk I'Dlsp,

in

the

second

line,

cannot

mean

the

t-n'o

hands

or

arms;

in

such

a

case

the feminine of

the

dual

would

be

25

used,

as

in

Keel.

10,18

(cnSss).

The

meaning

is

not clear.

(14)

JB

p'S

r\rh

disturbs the

form

of the verse;

it

does

not

go

with

the

preceding

D'3r,

but with

the following

aty,

and

is, perhaps, an

explanatory

gloss.

At the

end,

niip

is

nccessar>', with

the

3

p.

masc.

sing,

suffix as

complement

to

the

preceding

nominative

absolute DW.

30

(15)

iB

KSnn

^3

Ijren

»mn

jni,

which

is

supposed to

mean:

if

thou seekest the '.cicked-

ness

of

the

e^'il

man,

thou

wilt not

find

it. Tliis

continuation

of the

words ad-

dressed

to

Jhvm,

break

thou the

arm

of

the

wicked,

is (|uitc impossible, liesides,

it is

(I priori

improbable

that vn

has

a

different

meaning

here from

that

in

9.13:

10.

4-

35

('7)

l?^

instead

of iXi B3S.

[Cf.

T.

K.

Abdott,

On

the

alphabetical

arrangement

of

the

ninth

and

tenth

psalms

in his Essays

chiefly

on the

original

texts

of

the Old

and

S'c.i'

Testaments

(London,

1891)

pp.

200

207

(reprinted

from

Hermatheiut,

1889,

pp.

21-28);

T. K.

40

Chkvne,

0/^///

of

the

Psalter,

l8<jl,

p.

228].

11

(0

The

plural

imperative

nu can

be explained,

if

this

be

a

proverb.

HDJ

is

a

collective.

(3)

^PB\

for

41

byD,

Oi.sii.\i;sEN.

4;

(5)

»n3\ or

in',

for ill

in3';

cf.

uni', v.

4.

(6)

oriD, for

iB D'nc, <

)i.shai Skn.

(7)

D'-nr, for iB -i»\

and

rjD,

for iB lO'iD.

12

(2)

As D»:iDR

is

an abstract,

we

must

also

read

the

abstract non

in the parallel,

in

50

stead

of

the

concrete Ton

of

iB

; the

favorite

combination

nOHi

non

is

dissolved

here

by

the

parallelism.

Kor

iB

10E, Lagarde,

loc.

cit.

has

rightly

suggested

tDM.

'5

76

—

*t3«<»^

(Paafme

*«>*}>-

43

—

9,1

4

jn

nil'3J2

(only after nsjo^) means 'wilh

strint^-

music.

13

rnb

nS

nar,

as

read

by

(8 (^lu^ nort

papuKdpiiioi; i'va tI

dTandTe

naxaidTriTa),

is to

be

preferred to ill

noSsV

'T.33,

as

it is far more

characteristic

and

better

suited to the

situation.

(4)

'^

non,

DvsERlNCK

{Kritisi/n

ScholUn,

Leyden,

1878),

for

ill

i ?

Ton.

(9)

Perhaps

^13^,

instead

of

ill Tia^.

5

'

\)

ill ni^'nj is

explained

by

the

modems ^%

flutes,

but

this

meaning cannot

be

established.

J I'lrn

'v}

for

Jtiiuts

(nSfiD);

(8,

on the

other

hand,

h.is

uit^p

xiî;

icXripovonouari';

(== n^ni.T^H),

and

similarly the

other

Ancient

Versions.

(10)

1D'D3. for in

in D3,

LAf.ARDE,

loc.

cit.

(11)

D.Tmsjns

ciVs'., for ill c.Tnixpbp

<'jb',

Dyserinck,

he. at.

(12)

^D^•l,

for

Xi ôn1.

(13)

«i'J»3,

or

nB»3, for ill niS3.

6

(i)

n'J'Offn-^p,

fi

ilirip Tf\i;

dylxin?.

*

/'*<'

KivOpa

^

wÂ/

strings

(K'Jom

H VJ3

^y

K*t3'l).

Probably the number

of

the motii (or key)

is

here indicated :

in

the

eighth

motie.

7

1)

)Vj»;

fi

\^<xK\i.iiC,.

0,

unip

(iTvoia?

(3

pro

igncralione);

A. dfvdTma;

ff

praise

20

(Kn'-.iKT «cjTr).

—

Instead of

ill

ens,

8

reads

Xouo£i

=

''en3.

(3)

A

^ sn

] »<l

pifc, which

is

usually translated

rending it in

pieces, while there

is

none to tielrfer.

p'D,

however,

means

tear

out

,

redeem;

we should

read,

with

6

(|ii?l

fivToi;

XuTpouM^vou), piD 1 K,

and

before

this iDie*,

in

the plural.

(4)

XL

r«l

Ti'ET? C«,

and

®

el ^noliôa toOto,

///

hine

done

this.

But

riHl

is

hardly

25

correct.

It

would have

to refer to false

accusations

against

the

person

who

prays,

but

there

is

no

allusion

to

such

a

thing;

the

enemies'

weapon

here

is

not

slander.

(5)

EwALD

(J'oet.

Biicheri,

p.

15)

supposes

that the

original

text

ran

somewhat

as

follows:

30

'snh

zSpvi

, iiii:bi

( )

yi

'o ?b

'nVaa

t3«

w

opn

'Ills

ns'JnKi

ci)

jr,

nrui

21D

vn^sp

x*?

dk

00

(6)

SO.

I^V

(8)

From

niipi

V.

7

on, the

text

is not

everywhere trustworthy. n3B> for

ill

n3(t '(?).

(10)

At the end

of v.

10

the text is not

in order.

Transposition

of

the

last two

lines

35

may

serve

as

a makeshift.

8

(\)

Wc

do

not

know

whether

TTl

means

here

belonging

to

the

city

of

Gath,

which

had probably

been destroyed

before

the

Babylonian

exile,

or

belonging to

a

-cine-

press,

or

whether

it

denotes

a

mode or key, or a

musical instrument

(S

Onip

40

Tuiv

Xtivuiv

=

3

pro

torcularibus

(/'.

e.

rO^jn'^y),

0A,

uir^p

xiî;

TfteiTibo?,

% on

the

Kivupa %vhich

D<rvid brought

with him

from

Gath

(nJD

T *

KTJ'3

bf).

(2)

Not only nin,

but

also

nrw

is

false. The connection

with

the preceding phrase

by thou

7i'ho

would

be

flat

in

Knglish,

and

absolutely

impossible

here

in

Hebrew;

just

as

D'Dtyn

by corresponds

to

p«n

^33,

so the

whole second

sentence

must be

45

formed

in

correspondence with the

first.

It

is

hardly

possible

to

determine

how

the

original

text

read.

(9)

?)'>

for

in

T3y.

9

(1)

\lh

niD

by,

6

Oitip tuiv

xpuiplwv

(^^niobs);

0,

(i<n\if\<;

(=niDbp);

A, v£avi6TtiT0i;;

50

I,

BuvciTou Tou

uloO,

4 on

the

death

of

lioliath

(>1'30

pEl

n « aiT

«rw<is by

»ri TBre;

—

p=

D'JSn

xi^»,

i .Sam.

17,4'.

This

is,

perhaps, the

catch-word of

some

song,

to

the

melody of

which

the

Psalm

was

to be rendered.

17,15—

M,3o

i

iw

aw {ptAtmt

4t9-e»~

79

17

(15^

The

Ancient Versions rightly regard

ir3«sn

as

the subject of

ill

f

'pn.

%&,

iv

Tii 6<p6r|vai

Trjv

b6£av

aov; A£,

^v

t<u

iivirv\a9f\vai

6ôiibaeiu;

aou.

18

(2)

Olshausen

suggested

TOisnK,

for

in

jeni**;

not necessary.

(12)

'a»,

or

'2»,

for in

»3».

<;

(14)

in

B^K

'^nii

Ti3,

to be canceled

here,

following

(8 and

2 Sam. 22.

(30)

V ^^

'ô''

*

P?.

Lagarde.

(36)

^rr^}v, for

JI

^n^lp,

Oi^hausen.

(43)

For

in

Dp'iK,

read either

Dppin,

or Dp'lK,

both

following

2

Sam. 22.

(44)

»p?,

for

^

DV,

following

2

Sam.

22.

10

(46)

xby, or

«^3 ,

would

be

more

intelligible

than

iB

>h'i\

19

(4)

Verse

4

is a

gloss

(Olshausen).

(S)

nSp for

in

Djp.

Between

orrbo and

vnv':

is

a

lacuna.

»S

ao

(6)

Vnjl,

or ^133,

following

8

nefaXuvBpoAiaeea,

for SX

hyii.

The

last

line

drags.

It

b,

perhaps,

an

explanatory

gloss

to

v.

s* .

(7)

in

nnp

has no

point

of

connection

in what precedes; we

fail to see

what

new

event

can

have happened

between v. 6

and

v.

7.

(8)

m

V3tn cannot be

construed

with

3,

and

excites suspicion.

20

(10)

Read MJpi

(<8

Koi

îrdKouoov

^niiiv)

for

ill iJiyv

ai

(10)

The suflfix

in yit

rp^ cannot

refer to

JHVH,

but only

to

the

king,

as is the

case

everj'where

else

in

vv.

9-

13.

The

expression,

however, is

strange.

It arose,

per-

haps, from

T3B

n»,

v.

7.

25

23

(0

inwn n^;K Sp

is probably the

catch-word

of an

old song,

to

the tune

of

which

the

Psalm

was

to be sung.

In

English:

Himi

of

the

Dawn.

Olsh.

supposed

that

the

dawn

was

represented

as a

deer

chased

by the

sun.

The

fact, however,

that

in»

is

masc.

and

n^;»

fem.

militates

against this.

30

(2)

T?}*P.

for in

>nP(E^p,

HiTZir,

{Psahiif/i,

Leipzig,

1863,

p.

130).

(9)

^V,

for

S& Ss.

Neither

the

imperative

nor the

perfect

is

appropriate, for ^3

does

not mean

lie

trusted.

(10)

'O,

for in >ni

;

and

'neaB

for ^

TPBSB,

following

6

(6

^KOirdoa?

|a€

and

i\

^Xnl?

nou),

and

71,5.6.

The explanation

thou

diitst

fill

mc

with

confidence

at my

mother's

35

breast,

(following

the

Schiilerscene

in

Goethe's

Faust:

so

nimmt ein

Kind

der

Mutter

firust,

&c.), may be

highly

subtle, but is incorrect It

would

only be

suitable

here

if

the

poet

were speaking

of

a

real

child.

(14)

The enemies

(35,21)

must be the

subject

of

1»;

not the

bulls.

(16)

'3n,

for in

na,

Ewalp.

40

(17)

According to Olsh.'s

conjecture,

'1K3 is

a

(correct)

correction

for

mK,

v.

14,

and

-hyw

'T is

a

(correct)

explanatory

gloss to 'niBSp,

v.

15.

We could,

however,

ex-

plain

more

readily

how these

words

crept

into v.

17

from the

margin, if

we as-

sume that V.

17

originally preceded

v.

14 [cf.

Lagarde,

Orientalia,

part,

ii

(Gottingen,

1880'',

p. 64].

By

the

transposition

of

v.

17,

no

lacuna arises,

but,

on

45

the contrary,

a

better

connection

between

v.

16

and

v.

18.

To

understand the

non

of

v.

18,

/. e.

the

people

looking

on with malicious

joy,

as

referring to the

dof^s

and

eril-doers

of

v.

17

is

not

good,

but, if the

verses be

transposed,

we

obtain

a

suitable

subject

for

«D

of v.

14,

and

we have

no

longer the idea

of the

bulls

gaping with

their

mouths

instead of

attacking

with

their

horns

as

in

v, 22.

50

(22)

'r;»,

for

in in'jp.

J.

I . Thritp

{Introduction

to

the

.^tudy and

I

'se

of

the

Psalms.

Cambridge,

i860)

following

25

,

16;

it corresponds

to

»nTn»

in

the preceding

verse.

^30)

unnr' ib

î*, for

iW

iinnwi

i'?3«.

In

the

following clause, strike out iU

' nr ^3

78

<

HI

<

m

(peafm*

«»o«*-

12,5—17,14

12

(^

V2jn,

as in Dan.

9,27;

XL

T33:.

,6,

'H n'C,

for

^

1^

(7)

f^R^

^'^pa is unintelligible

to

us,

because

we

do

not

know

the

process

which

was used in

melting

metals,

nor the

technical

terms

referring

to

it.

pK

^^pa

is

no

improvement

Our translation [tnelttd in

an

earthen

melting

pot)

is

a

5

make-shift

(8)

u ;D»n,

for

in

D-^oem,

following

C

i;9uXd£€ii:

JimA?).

(9)

Ol.sH.

righdy

questions

the position of

v.

9;

\i\CKT.\.\. {Cartnina

I'e/eris

Testa-

meati

metrice,

Oeniponte,

1882}

tries

to help the matter

by

transposing

8 and

9.

The text of

the

second

hemistich

(v.

9'')

is

very

suspicious.

10

13

(3)

or DV,

for

41 DDV,

Lagarde.

14 (4)

VT ,

instead

of

Jl

«jn',. following 6

oiixl

•p'tiioovrai

;

and

^13», instead of

Jl

iS3»;

6

Ppiboci

ApTou.

I

(5)

For

JlD|»r/

36,13.

15

4;

Xi

DKDJ

is hardly

correct;

S

noviipiuiiMevoi;.

/n

pin'?

paw

is generally

understood

as

an abbreviadon

for 2'D'n^

W

pnnV

pacj.

Lev.

5,4,

=

Ac-

nvears

/<>

^/ci

anything. Such

an

abbreviadon

seems

to

us very

30

strange: a similar

case

appears, however,

in

39,

3.

6

6

6nvijiuv

Tii)

nXnoiov

aiiToO;

but

whether

C

really

read

wpiS

is

doubtful.

16

'i~

DPpp

Vf

56-60},

0Tr)Xo-fpaq)ia; AX,

toCi

TaiteivocppovoO Kat inXoO

(or

d^tliMOU

=

0X1

-f

^0

humilis el simplev),

t

in

ijnv 56-60

just

as

AI,

but

here

HTVt

KB'bj.

25

(2)

T^H,

for

in niDM following

6

tinu,

3

ly»l.

(2.3'

D*rnp

^3

V^3,

for

M

Q'lTnp'j

y'jp-Va. Also nna, for in

pHa;

n'?:

o'lnni,

f<jr/n

V3 'vnRi;

and

ixcn,

for iH SDn.

(4)

m',

for

iU

ia > ;

and

DnnK

for «

n,n)ij

in*; IM

is perhaps

'JR.

(5)

TOfl, for

in

^^3^^,

Miizio, Dvskiunck.

30

(6)

'n^nj,

for in n'jni.

17

(3' The last sentence

is not

well adapted

to the

form

of the

verse, which

is

itself

not

very

symmetrical. Moreover,

the tenor

of

the

sentence

is suspicious,

for

God

certainly does

try

not merely deeds

and

words, but

also

thoughts.

ni^pD^,

35

V.

4,

must be joined to

v.

3,

but

merely

as

a

gloss, for

otherwise

we

should

re-

quire

aS

for B '73,6 : my thoughts

pass not

from

my

heart to deeds.

(4)

The

first line

of

ifl

reads

yntr

1313

OIK

[nSpD^j, but, here,

both subject

and

predi-

cate are

lacking,

/.

e.

we

need

a

verb,

to

be

sought

in t&

DIK,

with

some

such

sense

as

/

cling

to, J

conform.

The

second

line,

as it

occurs

in iH,

can

only be

40

understood

as: /

wait

steadfastly

in

the p,iths

of

the i'iolent. As such an inter

pretation is

just

the

opposite of what

was

intended,

we must read TlOtyJ, for

iH

TiDi? *:»,

and mniKO,

for XL

rvnu.

(5)

I3er,

for

in )Dn,

although the

inf

abs. is

certainly

somedmes used for

the finite

verb,

e.

g.

in Eccl.

8,9;

9,

11

&c.

45

(7)

The form

of

the

verse

is questionable.

(8)

TP

naa, for

in

vp

na,

Oi.shausen.

(10)

103^ 3^n,

for t&

103Sn,

DVSERINCK.

(11)

UHM«

is

unintelligible.

There

is

no

object

at

the

end

for

TWaiS.

(14)

The

verse

begins

with

^a1^

ptSiD, which is

coordinate

with

IT

DTOB.

Kach

of

50

the

two

divisions

of

the verse

is

sufficient

in

itself

to

form an

independent verse.

Tlic first

was

combined with

the

second,

only

because

it

was unintelligible

and probably

muulated.

3o,i3—

35.'3

<M

'OW

(p»alte»

WMi- 8i

30(13)

nuD,

for

in

ni33,

following

6

f)

b6Ea

jiou.

31

(7)

n'iD»n with

this meaning occurs

elsewhere

only

in

Jon. 2,9.

(8)

yT

can

hardly

be

construed here

with

3.

We

may point nns3, instead of

M

nn»3,

as

one

word,

plur.

to

.T'iSS,

^14)9, lO;

10,1.

6/

Jer.

14,1,

plur.

tofi'iVs,

Jer.

17,8.

5

(12)

'I he words

'IVS

^3t5

belong to

v.

11.

They

have

only been

incorporated

in

v.

12,

to which they do not fit in the least, because

the

illness

was regarded

as

a

real

illness,

and

was

not understood

as being caused by men

(6,8).

The 1 in

M

^izeb}

must

be struck out.

(16)

Read

<DTit3

for ill 'Bn'^B.

10

(21)

iB

»D3T

is an unintelligible finaE

X£t6m€V0V.

Olsh.

remarks that

we

should have

here a derivati\

e from

hy\,

slaniier.

(22)

iU

IIXD vyi. niso

may mean

siege,

MSB T)?, however,

never means a besieged, but

al-

ways

a

fortified

city.

Thus, a most important and

unsuspected clement

in the

situation

would

be

supplied. The

psalm might

then date from the time of

15

Nehemiah,

when

the

Jews,

in spite

of

all

kinds

of

open

and

secret

enmity on

the part

of

the

Persians and of

the neighboring peoples,

succeeded

in fortifying

Jerusalem

and holding their ground. F'urthermore, it

would be

possible to see

in the strange D 10» of v.

7

an allusion

to the

Samaritans,

who were

not

at that

time

strict monotheists,

as

they became later. The points

of

proof, however, for

20

attributing the psalm in

this

way

to a

definite

historical period

are

far

too iso-

lated and ambiguous;

the general

impression which we

get here (different

from that

given

by

22)

is

one

of

keen

party strife

within

the

ranks

0/

the

Jewish

people

at

a

later date.

Probably

1«D

n»3,

or

ISO

nJ3,

should

be read.

25

32

(i) * ^»3»0,

cf.

47,8.

Perhaps

our psalm

is thus

named,

because

of in ^b':»K,

V.

8.

(4)

The text

of

the

second line

is

suspicious.

(6)

rpo

^j3

ist3

np^, Lagarue,

for

iH

fpv'y

pi

kso np^

(7)

SH

B^D

'Ji

is corrupt.

'Ji,

according

to HiTZiG,

is

repeated from

'nsn.

30

(8)

We miss the

intimation

that

Jn\H

is

now speaking.

in

i'v

T^y

'Vr'*

corrupt.

Our

translation

/

'will

direct mine

eyes

upon

thee

follows

(8

^TriOTripiii' ^iti oi. toOi;

dcpOaXnou? |jou.

(9)

XL

Viy.

(8

oiaf

6v£i;

auxuiv,

confirmed by

103

,

5.

The last line,

i\\ ^ bv

snp

rs,

is so corrupt

that

it is not even possible to

guess

at

the general

meaning.

35

34

(6)

The

lack of a subject

for

in iB'sn

is not to

be

remedied

by

transposing

the

verse,

which

stands

in

its

proper

place

according

to

the

alphabet.

Read

rather with

53A(8

(iipoaAeaTe

itpd;

aOxdv

koI

(paixioeriTe)

rnii

\in

pausa

'iri3«)

(B'3n

as

imperatives (hypothetical protasis

and apodosis), and

on

the

same

ground, C3'JD

40

(C Td np6ou)na Oniliv) for

^

D.TJD.

This is

the

only

way

to

explain

tlie

negati\e bj«.

(18)

The

missing subject

is

supplied

by

<8 (^K^KpaEav

ol

blxaioi).

D'pns,

however,

should

not

be

inserted,

but

v.

16

should

be placed after v.

17,

so

that

v. 18

may

stand

in

immediate

connection

with

v. 16.

In this

way,

it is

true,

the D

(v.

17)

will

precede

the

y

(v.

16),

but

that

is the arrangement

in

Lam. 2-4. The

present

45

position of the

verses is due

to a correction,

the object

of

which was

to

restore

the

usual

alphabetical

order

(Hupfrld).

35

(3)

'^^

must

be

tlie

name

of

some

offensive

weapon

;

perhaps

really

the

adfapi^.

(5)

Read

crrt

instead of

A

nnl,

following (6 ^xBXipujv

auToOi;.

50

(7)

in rxve

belongs

to

the

second

line as

the

object

of

non.

(8)

Read

nhn»3,

following v.

7,

instead of ill n«nr3.

(13)

41

awn

'p<n

hi

<nbwii,

unintelligible.

8o

KW

^W

ffitatrnt

WOi

Mi-

22,31—30,8

22

and M

n'n «b

leroy.

These words

are

probably due

to

an

ancient

but

incorrect

readinj;,

'W

'?2,

(.*//

/A,i/

sUi-p^all

tin- ii,;i,t)

for JBH

^3.

(31.32;

The

division

of the

verses

in ifl

is

bad:

W2'

vrh

go together;

C

TEved

^

^pxc^^vr^.

For in yiap',

read Viay; for JM iss>, point 1Bp\

5

23

(2)

^y

=

^«<,

as

often;

if.

42,2.

(6)

'naP'i, for

.HI

'n3»\

24

4)

The Q'rfi

takes

'WBl

{inyself) in the

sense

of

*0W

(Exod.

20

,

7}

=

u'hoson>cr

swearcth

not

falsely.

This

has

undoubtedly been done

for

the

sake

of

the

following

sen-

10

tence, which itself

appear?

suspiciously

like an

incorrect

explanatory

gloss

(niCKEI.I.).

;6)

apy n^B,

for

in

apr,

following (8 ToO eeoO

laKUjP;

3

ooAi-.

oioi^l.

25

;: in 'n^«

is cither

to

be

canceled,

or

to

be

joined to

v.

i.

The

verse

must

begin

15

with

2.

(5)

{tH ^nw,

read

^n1K1

following

8 Koi

of un^ntiva)

and some Heb.

MSS].

(8)

We

should

expect o'KWn,

because

ifl

D'KBn

is c(|uiv;dcnt

to

D'VI^-

(17)

Tipijooi

anin,

fur

iB CD

o*mn.

(18)

The

verse

ought

to

begin with

p.

20

(22)

This

verse

is characterized as

a

later

addition by

D'n^H

instead

of nw),

and

by

the

fact

that

the

alphabet is

exhausted in

v.

21.

An

exactly

similar case

is

found

in

34

.

23

26 (;)

Xi

K'thib

npm,

Q'rc

np ]J

(Gesknii's Kautzscii

S

48,5).

25

3)

The

words

na*\

ion,

which arc

generally

combined so

as

to

form

a

standing

formula, mean kindness

and

faithfulness,

and not grace

and

Inilh.

27

(4'

^pa should perhaps

be

tikcn

as

a

denominative

PicI, derived

from

lIJS,«=D'ai?n.

(5)

njpa,

in

Q'ri, 1303;

cf.

31,21.

30

(9)

The

words n n 'mtp of

in

are

out

of

place here.

(1

j)

The

incompleteness

of

the

verse is

a beauty, and

points

by no means

to

a

muti

lation

of the

text.

K^l^

is

indicated by

the

puncia

extraordinaria as

a

delendum,

but without reason

(Olshausen).

35

28

(8)

It is not clear to

what

ID^

of iH

refers; we

must

read IttB^,

following

6

(toO

XaoO

aOToO;

and

29,

11.

29

(1)

D'^K

is

used

by

the

Phccnicians

with

a

singular sense

in the

same way

as

D'n^K

by

the

Hebrews.

40

(6)

If the text is

right, the plural suflTix

of

the

verb

must refer

to

the

following

mountains,

instead of the

preceding

trees.

Perhaps, however,

it would be

better

to read V^'\'^

for

in

DTpTi,

placing the verse-divider

after

Ji33^.

(7)

As

the verse

reads

at present,

it

is incomplete

and

unintelligible.

What

the

reader would

naturally

expect

has

been supplied

in

our translation

{jHVH's

voice

45

spiitteth rocks.

Jiiyii'

s

voice

sendeth

forth flames

of

fire).

(9)

Point

irn'i

instead of

iH

1<Wi^.

30 4)

The

Q'r4

t;^

takes

the

form

niv

as

infinitive,

= Bn tp;

but

the construct

state

of

the

plural

of

the

participle,

' livp,

will

do.

1

50

(8)

The

vocalization

i ;:

of

iO

is

impossible.

The

uncontracted

form

occurs

only

in

the

plural;

therefore V}

' I'ln.

Before

this,

probably,

Sp

'^nTDjn

for

A

nmoyn

nv6.

37.36—

4>.<o KW

'OW (ptatmt <K«»>-

83

37

(36)

OPXV

for iH

lap'i, following

833

(koi

napfiXeov,

I'â^

,-»,

<•/

transivi).

(37)

For

in

itf', nK-ii

cn- >ctf, read

icf'

np-\i

Dh

iD»

((/

'25,21);

n)j-i=nn.

(39)

The

1

in

A

nyipni

must be

canceled.

38

(i)

For

Y2tn^,

f/

70,

1.

(f>

d(îi>ia.\xyr\a\'v;i

a /i<inii/uli/

o/inierise

as

a

(ôoii'iiiemon'tir

5

/or

A/vjc/

('?K iff<

^p

<3B

hji:t

«riu^

I'lS;

in

v

70

:

KnJ12^ 1« IS

bjl

CTith), V3tn

beinj;

taken as

a

denominative

Hifil derived

from

m:m.

(6)

The

second

line

is ver)' short, but

appears

to

be

complete.

(7)

Read

T'jyi for

41

>n*iy3.

(8)

n^pj

must denote

something

diseased,

but is

probably

corrupt

10

(9)

K'S^ for 41

'3^ HnziG.

(15)

This verse

is

an

extremely

feeble

repetition of

v.

14.

(20)

DJn,

for

M

D n, HouiilGANT,

BiHia

Hchraica

cum

Xotis

Criticis, Paris

1753-54,

ail locum.

(27)

41

K'^thib 'Bm

instead

of

the

usual form

of

the infinitive;

cf.

ad

'2b,i.

15

39

(0

Jeduthun

was

the nanie

of a

post-exilic

guild

of temple musicians (Nch.

11,17;

I

Chron.

16,

42;'

25,3;

2

Chron.

35,15).

41

ûin'b

would

thus be analogous

to

1D«^

and mp '33^, and

we

should have

to

regard

the combination

inb \S\\xh

in the

same

way

as

the

combinations

in

ivv

88.89.

'

W

62.77,

20

however,

we

do

not

find the preposition

^,

but

^J)

before

IWT,

and,

in

conse-

quence, E\v.-\i.D,

and

others,

consider that

Jeduthun

was

also

the name of an

instrument.

That,

however, is hardly credible.

The most we can say is that

the

writer

of the

^y

in

62.77

was

under

the impression that ]VrtT was an

instrument.

(2)

no'bK,

for

41

mB»«, Olsh.\usen.

25

(3)

3ieD is an abbreviation

of

the

formula

jn

V) 31D0 (HiTZIG);

cf.

ad

15

,4.

(6)

41 3S3

ciK

^3

b3n

^3

IK.

The

close

of the verse

is either

simply

to

be restored

after the model

of

v.

12,

or 41

3S3

represents

a

sort

oi copula

between

the sub-

ject

and

predicate

(==comparahilis, brcJ,

49,i3.2i\ In

the latter

case,

^3n^ ^K

should be

read,

instead of

41

^3n

^3

^l^.

30

(10)

The

tenor

of

vv.

iiff. shows no difference in time and tone from

that

of

vv.

5-9;

V.

1

1

is

a

simple

continuation

of

v.

9,

and stands

in the

closest

connection

with

it.

V.

10,

on the other hand,

breaks

the connection

badly.

Its

origin cannot be

ascertained.

(11)

41 miri;

Kirn means

in

Targumic

strife,

but this meaning does

not

suit well

35

here;

(8 dno Tf|?

laxuo?

[hence

Schwally

(ZAT xI,

258}

suggests

m^33D].

(12)

nwn=nDn,

cf.

Is.

40,6.

40

(4)

W i, instead

of 41

1KT.

The

imperfects

that

follow should be

read with

1

conscc,

for

the narrative

is

of past

time.

40

(5)

41

3t3

'Dri

D»3m is doubtful.

It

is

not

necessarj'

to understand idols,

it

may be

hcalhcn

po-.L'crs;

cf.

3tD »S i,

68,31

and

D'BD,

101,3.

(6)

41

Tn3PnDl

THKÊJ

n'?K makes

the

verse too

long,

and is

probably

a

gloss.

(7)

41 -h n' 0

D'JtK docs

not belong to this verse.

(8)

In

41

the first half

of the verse reads:

'nK3

njn

'mDK

IK,

which is meaningless.

45

'\X\

rbJD3

could

very

appropriately be

joined

to 'h

n ,:

D'ilK

of

v.

7,

and these

words

show

a

certain

similarity in writing with 41

^niDK

tK.

41

(2)

^ ^

^*

^SPD is

odd,

and the possible

meaning does not

suit

the context

at

all.

(10)

41

Snjn

never

means

////

up,

but

always

intransitively

act

proudly.

50

4t

3pp,

adverbially,

as

in

119,33.112;

cf.

i_^\yJ\

^,

Hudh.

2,13.



82

-tta-a**

(P»afm«

«-s)»ej»>-

35.15-37,35

35

(15)

41

Mm

K^l

ip-ip

TPT K^l

D'3:

>^V

1C0N3

1EDW1

WBt?

'p^S3l.

The

(irst

two

words

contain

the

expected

antithesis

to

vv.

13

ff.,

ami

are

undoubtedly

correct,

but

the

continuation

of

wow

by

J»

ibdwi

is irregular,

and

the

following

sentence

is

ab-

solutely

unintelligible.

1-or

JM

dtj, Oi^iH.

read

a-\2i,

connecting

it

with

'npT

rV^,

strangers

whom

I

know

not.

Hut

the

preceding

verses

refer

to

co-religionists]

5

whose

joy

at

the

psalmbt's

overthrow

is

so

shameful

because

he

had

felt and

expressed

deep

sympathy

with

them

when

they

were

in

misfortune.

Thus

Ols-

}IAI-si;ns

suggestion

introduces

a

change of

subject,

and

is

all

the

more

impro-

bable

because

the

former

subject

re-appears

immediately,

and

because

there

is

no

allusion

whatever

in

the

entire

psalm

to

strangers

(heathen

,

although

it

10

seems

that

misfortune

had

come upon

the

faithful,

without

the

assistance

of

those

who

rejoiced

at

it,

and

thus,

perhaps,

by

means

of

foreign

heathen.

Nor

is

Olshauskn's

interpretation

of

«

'njn'

vh\

probable,

although

he

is

right

in

his

view

that

the

meaning

iimiwares

is

not

suitable

here.

That

the

slanderers

gather

together

unexpectedly

does

not

make

the

matter

worse.

i

(16) IDT kSi

ipnp,

V.

15,

should be

incorporated

in

v.

16,

and

connected

with

'BJna.

In

tlic

latter

word,

some

derivative

from

^r\

may

be

concealed,

e.

^. 'D-ine.

For

in

JlJTD

Vfh, road with

(5

(iEenuKTiipiduv

ne

nuKTiipian6v,

fppusav

ktX.VJiJS

»bV

and

ipin

for

HX pnn.

(17)

D'i«i*p,

for

in cn>»Brn,

Olshausen.

20

(19)

The

force

of

Vk

seems

to

extend to

inp».

(20)

in

in«

'?r

^PV

The

translation

Those

:.

//,'

are

quiet

in

the

land

(«

«pn» ^pi

»inn

Ko'?jn

vn 3T

wpM;

3

KW,

U^j^

-Vx.;

would

be

quite

suitable

as

an anti-

thesis

to

the

characteristics

of

the

enemies, but

the

interpretation

is

exceedingly

disputable.

36

(2)

n >,

instead

of

41

'3^,

following

«33

(^v

{auToi,

«.->\->,

in

medio

cordis

ejus).

(3)

A :BlteS

ii^y

HsbS

vrsn

v^k

p'^n.T

^3,

absolutely

corrupt;

perhaps

to

be

emended

as

in our

text.

(6)

D»D»n

tj,

for

in

D'DB',13.

,Q

(7)

Duns,

for

41 Dinn.

(9)

D'JTp is

very

doubtful;

perhaps

connected

with

1>DJ?,

Job 21,24.

37

(7)

Although

most

of the

acrostic

letters

in

this

alphabetical

psalm

serve

for

two

verses,

n

is

used

only

for

one

verse.

This

is also

the

case

with

3,

v.

20,

and

p,

35

V.

34.

The

apparent

irregularity,

however,

is

probably

not

the fault

of

the

poet

(16)

1\

for

41 D'ai.

(18)

We

should

expect

Tn

for

41

'D'.

(20)

Ons

Tp'3,

for

41 D' 13

1p«3.

(22)

Hitzk;

places

this

verse

afler v.

19,

and

puts

v. 26

in

its

place;

this

improves

40

the

connection.

28)

The

close

of

the

D

verse

is combined

here

with

the

beginning

of

the

p-verse.

Instead

of

41

nowj

oVip^

we

must

read

now

d»^;p,

following

«A

(also

Psall.

Graco-Lal.

Veron.

and

Psalt.

Tunc.

&c.)

ftvonoi hi

^Kbiujxer|OovTai,

(«V

finujuoi

^KbiKTiei^aovTai).

03)

*

1T3

does

not

go

well

with

the

parallel

iDDwna

;

perhaps

we

should

read

n'«3.

(35)

*

Vy

's

not

appropriate,

for it

is

not the

moral

conduct

but

rather

the

physical

condition

of

the

ungodly

which

is

to

be

described.

41

rpyncn,

in

the following

line,

is

entirely

unintelligible.

For

41

PPT

nTiK3,

S has di?

rd?

K^bpou?

toO

Aigdvou;

n», for itt

mt«,

is

certainly

50

correct

Cf.

Theses

quas

in

academia

Georgia

Augusta

Q. Julii jSyo

defendet

Julius

Wf.llhausen,

(5):

luctio

^rxmpi'ou

3

Ksdr.

6,24

ah

erronea

prqficiscitur

lectione

mm

pro

DITK;

vid.

I's.

37,35

Sept.

47.

lo-

55.3

—»«•<«*

(P»afin6

WO'M*

85

47

(10)

'MB is

unintelligible and,

perhaps,

corrupt.

Our

translation

(Jhe

world

belongcth

to

God,

•our'

shield)

is

a

makeshift.

48

(3)

1U

is

suspicious.

It

has

no

appropriate

meaning

which can

be

established. S&,

pes

TIT

overloads

the

verse,

and

is

consequently

canceled

by

Ol.SHAl'.SEN.

5

(8)

Some

verb is

wanting at

the

beginning

with

the meaning

they

were

snatched

away

(Ol-SHAISEN).

(14)

UDD is as yet

unexplained.

(15)

Xi

mo

l)p

is

a

corruption

of

nioSB

hf,

and

belongs

to the heading of the

following

psalm; f/

46.

10

49

(8)

1 .

for

*

;

' i''

' n? .

* '

*

' n?

'°''

''^^

point

is whether the rich man

can

ransom himself; not

at

all

whether

he

can

ransom

his

brother.

(9)

Wti,

for

in

D»B3.

(10)

This verse is not in

place

here,

but

belongs

to

v.

8,

and there

only

as

a

gloss.

15

(11)

Instead

of

the

unintelligible

nKT

o(

SA,

we

should expect

a

word

with

which

D*B3n could

be

coordinated.

(12)

D' 2p,

for

in DS ?,

following

(5

ol Tdq)oi

adTiiiv,

3 vOomv^jb, t

ynv

ûmnp n<22

D^p^;

[(/

Gf.k.er,

Urschri/t,

176].

(14)

Dn« >n»,

for in

Dn' in».

20

a W

D3 m'1,

is

an

interpolation

which

is

extremely

inappropriate in this passage.

It

shows,

however,

most

characteristically the

longing

of

the

Jews

for

Messianic

rule.

In the

third line

read

lob

bato, for iH 1^ b«p.

^

(20)

Tni3K,

for

in

vnuK. 25

(21) I'b'

»h np'3, for in

I'S'

rSi

-iR'a.

50

r

HTni,

instead

of

ifl

Klp'1;

. ii<5d,

instead

of

in iKiO.

^3)

irin'

\ix\

ly.n^K

K3»

is the sigh

of

some

ancient

reader.

It

does not suit

the

con-

text,

and ought

to

be

struck

out. X'erscs 2

and

3

form

only

one

verse.

30

(4)

hvma,

for

in

^5»,

L.xGARDE.

/

(10)

^K

'iin,

for

in

tf)»

nn.

(11)

tn,

ef.

80,

14;

at

all

events, living

creatures.

(19)

in

TDSn, (8

irepi^TiXtKev.

(20)

iB

'Bn='m(?).

35

I

(23)

According to

50,14.15,

I'^.iJ vh'ti

should

undoubtedly be

read

for ^l

pT

tm.

I

52

(3)

For

in

b»

non,

read

Tprr >«=rrbp.

(11)

mnn,

for in

.iip»,

Hitzig.

40

53

(5)

*

'^??:

read îm.

(6)

The utterance here,

taken

as

a

whole,

suits

the

context as

a

continuation

of

the

narrative

better than

the

corresponding

passage,

14,5.6.

In

certain

details,

however, suspicion

is

awakened.

Thus,

against

ddko

at

the

end of the

verse,

for the

Jews

arc not

alluded to,

but the heathen;

also

against

^Jh,

which

can

45

hardly have

the

meaning attributed

to

it, thy

hesieiêr,

and, probably, is

to

be

corrected to

^jn, according to <B

dvepujnapÔKUJv

(</

Job

34,30;

36,13);

finally,

against

r\)B»y

niD

(</

141

,7),

for the

enemy

would certainly

have

to be

dead

first

•at

is

hebraized

from

Ii3==in

113,

14,5.

50

54

(s)

Instead

of*

D' },

we find

ont

in

86,14.

But

Is.

25,5

has

on; beside

DTHJ?.

55

(3)

1

1 *

>s

unintelligible and

doubtful.

84

iM

OW

(p«afm» <»8»-et«°^

42,1—47,4

3500h

2.

42

(1)

rS)»,

fur

<n

V«;

^v=''«;

'/

23,2.

(3)

nij «i, for

jU

ni< ;«i,

Olshausen;

[t/ Budde W

i

Sum.

1,22].

(5)

in

D^'^K

T^p?

is

corrupt.

It is translated leading them

in

a

multiluiie,

but

p

is

5

not

muitiluiie, and KlRT

'or whatever

the

stem may

be,

from

which the desperate

form

edJaiiJem is derivedj

does not

mean

lead.

(6)

iB

'^P

is

a

liativus

ethicus

incomniodi.

.\t

the

end,

the first

word

of

v.

7

should

be taken

over, following

(63,

as

\n

\.

\i\

cf.

43,5.

(7)

in, for Si

inp.

The expression

41

lyxp

in

/////<r

mountain, for

vpi

Vl,

is veiy 10

strange.

(9)

This

verse

completely

breaks

the connection,

and seems

to

have got

here by

pure

chance. If it be

omitted,

the

second

stanza

then

has

its normal

compass

of

six

verses

(Olsh.\USEN).

(10)

a^jâ

is

(JI^sh.M'SEn's

reading

for

the

meaningless

nirs of

iH,

which caiuiot be

15

defended by

62,3; ef.

Prov.

12,4.

44

(3)

rip, for

t& yn.

'5

njJts,

for

iH

n<j,

following

74,12

and

8 6

^vreXXiuevo?.

(20)

iU

D'JP D'pisa.

As

the mention

of

the place of defeat

would

not be expected

20

here,

Dipi33

may

be taken

as

equivalent

to

instar,

and

D'3H,

which

is

possibly

corrupt,

may

represent

the

name

of some

creature

which is

easily

crushed.

45

li

in

D'3tftf ^p,

probably

the

catch-word

of

an

older

song,

to the tunc

of which our

psalm was to

be

sung.

25

(3)

n B',

for

iH

n'p'.B^:

[c/., however,

CORNILI.

atl

]ct.

46,20,

p.

67;

CORNILL

would,

of

course, point

n'P'D^;

e/.

E\vali>',

131*].

(5)

Tîrn

should be

canceled.

iH

piTniJjn

is

a

mixture

of

status

eonstruetus

and

ahsolutus.

The

combination

pns

niJB

is

hardly

possible,

and

we have

no

right

to

coordinate

Cpicty

and

righteousness)

;

it

would produce,

besides, an

inappropriate

30

redundancy. It

seems

as

though under

map

lay

some

expression

analogous

to

the

preceding

131.

(6)

hv

Trnn

ts'tsp

must be

brought

into prominence,

and

should

be placed, probably,

at

the

end

of

the

verse.

(7)

•'''''•

instead of

iH

D'n^H=mn\

Bruston, Du

texte

primitif

des

Psaumes

(Paris,

35

1873).

(9)

D'lp,

instead

of

iH 'lo.

(13)

.41

isna

docs

not

mean

a

Tyrian

maiden,

but

the City

of

Tyre.

Some

preceding

sentence

is

lacking:

Damascus bringeth

thee

gifts,

and

the

City

of

Tyre &c

(Olshausen).

4°

(14)

in

nniK^BB np'39: read,

with

Krochmai,,

Gratz,

Chevne,

miacte criB.

^

(15)

nS

ni»( 3D,

for

in ^S

riH2iD.

(16;*

iH

njâw

and

iH

niKap,

plural

for singular

(Ewald*,

191'},

referring to the queen.

46

'

S I'ona, here

necessarily

intransitive.

45

(4)

This verse

is

a

conditional sentence.

The

apodosis

is

the

refrain in

vv.

8.12,

which

has

dropped out

here.

If

it

be

replaced,

the

first

stanza

then

has

four

verses,

like

the

two following stanzas.

(5)

i3:wo

#ip

ivVy,

for

iH

iv^p

'?3B'p

c'lp.

(9)

iH

niBB>,

e

(a

{GeTo) T^paxa {iv\ x\\c, ff i;)-

The

context requires

some

such

word

50

as

T^paxa.

Perhaps

TOP

may

mean

something

lUtonishing.

59,13—

6S.2

<*

t

CM

»»t

(paafme

*«>««»-

87

59

German

emperors could not kill

all

the

Jews,

lest the

memory of

them should

die

out

[C/. Wellhausen

,

Sit-/i/i

of

the

History

of

Israel

and

ftidah,

tliird

edition,

1891,

p.

200 below].

The

request

is

absurd, and

is

in

striking

contradiction

with

v.

14:

destroy

them

until

not one be

left.

Kead

riDB'n

]B

J'lnn

b«

:iDp,

where

ID

should

be

considered

equivalent

to

^>«.

5

iBP'Jirt,

for

SSi

loy'in.

(13)

n'jKn

iDiiKj: wiV, for ill h'jkdi wwis

\rh^\

(15)

Cancel

1

in

iU 13»M.

(17)

The

verse

should

be divided,

then

each

stanza

(vv.

2-10

and

11

iS)

has

nine

verses.

•©

(18)

mi3»», for

in mois,

following

v. 10.

60

(6)

The

usual

translation

depends

upon the

doubtful suppositions that

banner means

a

Hascnpanier,

that

ill DDiinn'?

is

the

same

as DU^, and

that

M

B»p

is the same

as

n»p.

15

(10)

pyrwK

n»^D

»^b

{cf.

108,10)

is

better

than

in

'ppnnn

'D

'^y.

(11)

[HuiiO

WlNCKLER,

Altorientalische

Forschungen,

ii

(Leipzig,

1894)

p. 195.

P^O

poses

to read:

onK

nj)

'jnj

'D

ISB np

'3'?3'

'O

who

hath

brought me

(perf.

Qal )

to Mui,ur

Cya.

Northern Arabia),

who

hath

led

me

to Edom?\

nP, for

SA

T)>, is

probably correct.

20

61 (6)

For S&,

nBn\

HUPFELD

reads

n» \K

wish;

perhaps

correctly, but

certainly

un

necessarily.

For

the

wish is simply that the

pious may

possess the

land, /.

c.

that the

kingdom

of David,

in

its

former

independence

and

extent,

may

be

restored.

25

6a

(2)

Five

verses

begin

with

IK,

which always

stands at the beginning of

the

sentence,

without, however, refcrrinj; in every case to the

word immediately

following.

»Dn,

following

V.6,

for

S&

niin.

In

the

same

way 'nipn,

following

v.

6,

instead of

iU Tiyw,

which

would

be re-

30

peated immediately

in

v.

3.

(3)

The

meaningless itt

n3T

at

the

end

should

be struck

out,

following v.

7.

Its origin

is

difficult

to explain.

(4)

For

in

ins-m, read

^nsi,n,

or

still better,

U Win=in«snn.

At the end of the

verse read n-inn vrni for iH

iTimri

113.

35

(13)

^'

'3

should begin with the

divine

utterance.

63

(2)

The

verse is

overloaded

and

badly

divided.

Nor

is

H'J) ,

in the

third line,

con-

nected with the

preceding

iTS

^TJO.

(3)

\'erses

3

and

5

correspond

; v.

4

stands

parenthetically

between;

in the

translation

40

it

may be

introduced after

v.

5.

(7)

in

DK is

unintelligible;

both

sentences are

assertive.

(11)

in iniTi'.

We

expect

Sl

passive,

of

Vjn

or VJD.T

64

(6)

lib,

for in IdS

at

the

end.

45

(7)

lonbij),

for in i:on n'jiy.

'llic following

line is borrowed

from

Jer.

17,9;

B'JH is

certainly

preferable

to

iH

«f'«.

(9 )

The first

sentence is

corrupt

Our

translation {they

cause

them

to

fall,

they

against

whom

their

tongue

spake)

is

only

a makeshift.

5°

65

(2)

• ool

irp^nci

Opvo?.

The

sense rcc]uires this, hut

it is

questionable,

whether n;p*t,

which

h.is been

proposed

for

iU

njp ],

does

mean

np^nti.

86

iii

W

OW <peatm« WO-Mn

SS'4—

59.I-

55

n'tsns,

for

in

nD«n»,

according

to

v.

i8; r/.

77,4

(Olshausen).

(4)

rppx,

Tor

M

npy,

t

)lshal'skn.

(10)

ri'Hi,

for

M

>r'» i.

(11)

M

n«rbw

by nMW

is appropriate

in

S9.7-'5.

but not

here.

We

should

expect:

t/iiv tirti/

night

do

murder

and slaughter

ihcell

therein.

5

:^y.

'3'iK

for A rw,

because of ill

'»Wt3.

10

iH

niD'W , doubtful. There

is no

advantage

in

dividing

it into

two

words.

DSip:,

at the end of the verse, is an explanatory gloss

on C^lisa.

(19)

,TiD\

for 41 me.

nojj

(= 0^),

for XL

nap.

10

(20)

3ff'

inipM,

for

A

yir\

Ciyi.

vh,

according

to the following

sentence,

and

because

it is plural,

can

refer only to the

enemy.

nw^n,

in the next

line,

is

corrupt.

We

should expect some

such word

as

faith-

fulness.

(21)

A

commonplace

gloss.

15

(22)

nwono p^n,

instead of

iH

nRonis

ipSn,

Olshausen.

(23)

41 3.T=a»',

119, 131.

56 (1)

D^K, for

in

dSk. Dovt

of

distant

lands is

an

indication

of

the melody.

(5)

in

nsT

is as

unintelligible as

iH

nai, v.

11

20

(8)

dSd, for

in

tht,

EWALD.

(9)

Instead

of

fH '13,

some

word

of

similar

meaning

to

'npiST must

have

stood

here.

inifioa

Kbn

is

a

gloss

to

inwa.

(11)

It

is hardly correct to

have

the

same sentence twice

repeated;

ef.

v.

5,

according

to

which

vv.

11.12

form one verse.

25

57

(1)

Destroy

net is

an

indication

of the

mtlody;

ef.

is

65,8.

4)

in *t»B

în

cannot

possibly be in place

where

it

now

stands.

(5)

TBJ

cannot be connected

with

n3:i?««;

the

soul

cannot

lie down.

It might

be

connected

with

iR

*DJ«W

lin,

v.

4,

if

the

reading

IM?

r\V\

were

adopted.

30

in

D'on^

is

impossible as

an

epithet

to

DKsV

The last two lines

of

v.

5

had

better

be

taken

as

a separate verse,

as the two

stanzas indicated

by

the

refrain

(vv.

6.12)

have

then

an

equal

number

of

verses.

(7)

1E3

does

not mean in Hebrew to be hoûed do^vn;

nor

is

one

bowed

down

be-

fore a net.

The

translation my soul

is

bowed

do'wn is only

a makcsliift

35

58

(2)

For

in

D^» read

D'^H,

HOUBIGANT.

1

3)

h\^)2,

for in

nVip

:V3;

Den,

for in

cpn,

and

;ic^Dn

for ymbtn

of <n,

following (B dbixiav

at

Xt'Pt?

UMiiiv

ouv-tiXtKouoiv,

3

vâimI

yl.fi^J»

|axs»,

S

X^'i^Tf

113'TK

cjion,

dbiKiav

a\

xcipc^

Onujv

biaoxaOnitouoiv.

40

(8)

»:,

for in

m^; a

metaphor

lies under

the

following

in

pT.

Tjn

103,

for in

1D3

ixn.

(9)

Si ^'?n' DDfi,

is corrupt.

'«n,

for

in

xm.

(10)

The

text

is

unintelligible.

45

(12)

Lagakde

suggested

p'^.b

for in

'IB;

not necessary.

59

f;)

'JiP,

for in

iiy.

(8)

in

\iyT would require an

object; perhaps

we

should

read

lin3',

or

llSDV

niBin,

for

in ni3in.

50

(10)

Read

M^

for

tX

i«y,

following IS xd Kpdro;

|iou.

Following

v.

18,

iU

'ion >n^K

(so

with

the

Q'rc

instead

of

the

K'thib

non

'«)

belongs

to

v. 10.

(12)

Slay

them

not, that my

people forget

not.

We

might just

as

well

say

that

the

71,6—75,3

i

W

'OM

(ptMhu

mo

«

89

71

(6)

'flbnw, for M

'nSnn.

(13)

le^y,

for

in

l'?3\

(15)

M

2 K13K

nneo is unintelligible

and probably

corrupt

(18)

ill

^: J

before K3' to be struck out

(19)

inpnsi

belongs

to

v.

18.

5

(20)

The

singular of the first

person in the

Q'rfi

is

not necessary. /

is

here through-

out

=ti»<', just

as

in

22.

nvnnpo\ for

M

riDwroi,

Oi^hausen.

(21)

M

Ti^ij,

at the

end of the

first line, is

very

inappropriate,

but:in^n3,

following

8

ttXeovdoai;

Tr|v

i)iKatoauvr|v oou,

is no improvement.

10

^

(23)

D,

for

M

';

;

lot

has

lost

its

original sense, and means

simply

praise.

72 (3)

npn»,

for ill

npT»3.

(5)

imKTI, for

m

^1KT\

(6)

The

meaning

mcnun

herbs for

tj

should not be called

in

question.

A

verb

is

15

concealed

in

SA

^ ni.

(7)

p i», for .HI

p'lS.

(9)

D'^S,

for in t: 5,

Oi..SH.\uSEN.

Futures seem to begin

here. The

verbs

appear

no

longer

at

the

beginning of

the sentence.

(16)

rpBtf,

or

a

word

of

similar

meaning, should be read instead of .«n

riDD.

For iM

20

nB,

read 'ID

as

genitive

depending

upon

liia^j

'IB

1133^

is an hyperbolical

plural

of

'TB

VV-

(17)

.at

\y,

in the

third

line,

is corrupt,

and

rm»K«, at

the end

of

the verse,

is

a gloss

to

13

i:i3ri i.

JSOOft 3.

73

(2)

iU

K'thib

-hv^ 'ib:. The

Q'rd

is

correct,

also in «B»

(K'thib

n3E»).

30

(4)

on

10^,

instead of

ill nno'?,

Morl \Si.lwlia

philolog.

et crit. ad s, tr/,t S,i,n

Codicis

loca,

Norimb.

1737}

ad he.

(7)

IBJ^P,

instead of iJl

ICJ'P,

following (5

i )

dbixla

aiiiTuiv,

S vaaiVtt^.

(9)

i^nno,

for in ^'?nn, Lagarde.

(10)

on'sB ip3t?',

for iU

c^n

TOP

s'P'.

35

(15)

41

'mBK to

be

struck

out;

njn,

instead of

iH njn.

(16

n3*n«;,

for in n:tfn«i,

following

(D5?3A

and several Heb.

MSS.

(20J

iU

':i«

to

be

struck

out.

(22)

nBn3,

for in nTOn3.

(24)

T3

Tini«,

for

^ T33

inK.

Tlie

traditional reading cannot

be

defended by

40

Zech.

2,12.

74

(S-6)

The

text

is corrupt,

though

some sound words

can

be

recognized,

(•.

.c-

nWT>p,

nrwiB,

and

pB^n' niD^si

^•p;3.

At

the

beginning

of

v.

6

we might,

perhaps,

read

rm instead

of

iB

P»i.

45

I

(14)

OJ>b,

for

iH

DJ?b.

The verse contains

heterogeneous mythology, and destroys the

I

connection of

v.

13

with

v.

15.

Iln/ji;

rightly

strikes

it out.

(18;

41

riKl

I3t

is unintelligible:

I.aoardk

suggested

nm b:3.

(19)

nvnb,

for

ill

n«n^.

(20)

in

riKl

seems

corrupt

50

75

(2)

TBBra

'Mipi, following

•

kciI ^niKuXtoiSMcBci to t^voud iion, for

.11

icr

3npi,

DVSERINCK.

Htalmft

1

>

88

«IO

-OW

(p«ahi«

*n>-&*~-

65.6—71,3

65

(6)

D'pm D»K

for M

1

DV

(10)

The

verse

is

overloaded.

The

last

words of ill ni»2n

13

'3

are

very

doubtful.

66

(2)

ill

inVnn na:,

but a

s/a/us

constructus is necessary

as

in IDS 1133.

(u)

miX03 and

nppiD

are

hardly

correct,

1/ 69,24.

5

(12)

nrniS,

for

M

n'li^,

following

(8

ei?

dvaipuxnv.

(17)

KJib^ nrma roBni,

for ill ^ysh

rnn

ddiii.

(20)

noni

n'TEn, a

rather

incredible case

of

:t:ugtna.

68

(j)

A

îir

is

impossible.

We

should expect

something

corresponding

to

the

'JDB 10

rK at the end

of the

following line.

iB

I'lJn

(for

lîn)

is anomalous.

(5)

\\'b must

mean something similar to

the

other

three

imperatives,

as, perhaps,

make musk. It

appears

to be connected

with

the familiar

nSo.

(11)

n'H;

cf.

74.19-

(12)

fa)f=promise;

usually

moK,

especially

in

119.

15

(13)

The

meaning

of

n 3

n'l

(</

113,9)

's

quite

uncertain.

(14)

O'DEPn 1'3

imtrn

DS

is

unintelligible here.

It may

have

been derived

from

Jud.

5,16.

(15)

nio^ta

Q^«'3,n3,

for

ill

lieVs;

iêm nn, Dys. It may at

least

serve

as

a pis

allcr.

(18)

1WP

=

1'3W.

—

In

the

next

Une we must read

'ypp H3

for ill

'I'D

D3

(I'OTl).

20

(•9)

1««.

for

ill

ei«\

and

>.3:»

«\

for ill

pi?S,

according

to

v.

7

(DvSKRlNCK}.

(21)

riyciQ,

for

ill

eV.

(24)

j-nTT,

for

ill

I'non,

following

(5343 ,?aq)Q,

t.^^^ ;

VKjt,

'I'Vep

ci3

im' ?:-

ptreo*,

/// iiilict

pes

ttitis in

siiniîtint),

and in

tlie

following line

irjo,

for ill inio.

(25)

cn^K no' ?:

(kt

should

be read for ill a-rhtu

pnw'Sn

i«-..

25

(27)

in JlK

is hardly

possible.

(28)

CTl

and

crtSJT

of

iH arc unintelligible

and probably

corrupt.

(29)

D'n^N

.-iix,

for SA -yTh*

?n»,

following <5if31

ivTciXai, 6

Geo?,

(«^(

joji*, «n^K

nps

[Vav}, pru-iip,-,

,/tiis, lie

fortitiidiiK

tiia, np6oTutov, 6 Bed?, itepi

iaxuo(;

oou'.

(30)

The

beginning of the first line

is

mutilated.

30

(31)

313

'S'lS

ODirn,

instead

of

iH

HD3

*X13

DBViB,

Pott

{Aniiiiitdversionts

in

mm-

nullos Psalmorum

locos,

spec,

ii,

Cotting.

1828,

p.

19}.

{^'isxvx.,

Joiirmil

of

Bib-

lical

IJUruture,

x, 2

(1891),

p. 151,

proposes to

read

dnso

instead

of

ill

DDiro].

In

the

following

line

read

it?

(itc?),

imperative, for

A

T}3.

(32)

D'lr,

for

S{

l Vi.

35

(34)

Dys.,

following the analogy

of

v.

5,

correcdy

makes

from

nSo at

the end of

v.

33

a

1^6

for the beginning of

v.

34;

he reads,

also,

mp

t3»

'03,

for

ill

mp 'D»

'Dtf3

69 (4)

^ri'p,

for

ill

^n'p,

following

©

dii6

toO i-\-\'\li\v.

(5)

»3;h

of

ill should

be struck out

(Lac;.).

We

must not make 'nioJIBp from ill nisSB,

40

because

bones

are not a

proper

figure to

denote a great

number.

(1

1)

rjjKi,

for

in

n33»i,

Olshausen.

(14)

':»;

nK,

for

ill

pji

np.

(17)

31t53, for ill 310

3;

cf.

109,21.

(20)

nJ3,

for in [IJ:,

because

of

the division

of

the

verse.

4;

(21)

ntyiJKl,

I sing, imperf

of

PJK.

(27)

(BD;, for

ill

nDD', following

(8

Koi

îti

to

iiXfo?

tujv

rpaujiuTiuv

nou

ttpoat'BiiKav.

(33)

D33^, for

in

aiizb.

70

(i)

The

meaning

of

T3inS

is not

clear;

cf.

38,1. 50

71

(3)

':p'»in

'm«o n'a^, for

in

'jjcpw^

r\-\t

Ton

m3^,

following

6

ei?

T6nov

6x P^v

TOO auiaal

^£.

85,9—90,11

^W'OW (P>afm8

W

O

'

Oti

9'

85

(9)

m

ni.T

'jKn

is a

combination

which can

hardly

have

been

in the

original

text

(10)

1133

is

a

notncn proprium

like

nj»3t?.

(14)

Di^en,

for

in

DETi.

87

(1)

Tlie

beginning

is

mutilated.

OliH.

proposed

to

complete

the

text,

as

follows:

5

(3)

The

verse

is

incomplete

and

therefore

badly

divided. The

Hebrew

of

the

first

words

is

very suspicious;

perhaps

it

should be

nKO

n ??3, and

then

a

derivative

from

HI?.

(5)

The

text is

corrupt

in

several

places,

but the

meaning is

clear.

10

•M5«

CK,

following

(8

MnTnp

leiujv,

^pet

fivepuino;

for -It

IBK';

this

reading

gives

us

the

clue to the

meaning

of

the

entire

psalm.

(7)

DJipo

dVs, following

8

itdvTU)v

f)

KaroiKia,

for

ill yjre

^3.

The

words

D'bVns

men, in the

preceding

line,

make no

sense

at

all.

The

con-

text

requires

two

antithetical

expressions

comprising

all

Jews,

some

phrase ana-

15

logous

to

3«jn

iixp

&c.

88 (2)

DV

DV,

for

in

DV.

(6)

'n3»nj,

for in

iTEn.

(8)

n»is, for ill r'3p.

20

(16)

ill

lyJB,

at

the

end

of the

first line,

is

unintelligible.

nj>B«,

for

S&

n31E»,

()LSH.\USEN.

(17)

'linos, or

'jinnos,

for

iH

'Jinrns.

(19)

Some

coordinated

word,

together

with the

whole

close

of the

psalm,

has

prob-

ably

dropped

out

after

^

Ttyno.

25

89

(4)

ni3,

Ti'nsV

np3»3,

^n3v,

for

m.

'n i3,

'I'nsb,

'ripswj

and

n3p.

(9)

fpor

.T

i»on

cf.

the

note

on

Jer. 2,32

in

CoRNiLL'syt-rtv/w//,

p.

44,

1.

25].

The last

sentence

does

not

fit this

context.

(10)

«*»,

or

life's, for

in

Kien.

30

(19)

S

before the

subject

[cf.

HaUPT, A

tn'w

Hchinv

Particle

I

Johns

Hopkins

I'ni

versily

Circulars, No.

114,

July

1894)

and

the

Philadelphia

Oriental

Studies

(Boston

i8g4\

p.

264,

n.

3].

(34 )

TDK,

for

ill l B«;

OLSIIAUSEN.

(38)

IS}, for in

nri;

pnw3, for

in

trs,

after

which H'H'

has,

perhaps,

dropped

out

35

(51)

The

second line of the

verse

is

unintelligible.

^-

40

JSooh

4.

90

(1)

Olshausen suggested

npo

for ill

iipts,

but

cf. 71,3;

91,9;

Deut.

33,27.

0)

s^^n??.

i

45

(4)

OP'

'3

SoriM,

exactly

as

in

Arabic,

(jJ\v)J\)

i_«v»\JJ\

^j-^^

lyl^.

<•

S-

'

Hi-

sh.'im

590,20.

WAqidi (ed.

Wklliiai.'SEN^,

p. 151,

n.

1.

(5)

njtf

cms

pit,

for

in

njsr

onoit.

In the following line

strike out

ip33; it

has

crept

in

from

v. 6.

(9)

njD,

as in

Arabic—

7'rt/i«/;, {hiss

away.

50

(10)

DW-r>r;

n'lnia-.rt/

the

most, like

Aramaic

\onah.

wnn,

for

ill

ern.

(11)

41

irurvsi

is

meaningless,

read

lO;

'o^ (Li'THEr).

Some

expression

analogous

to

ip

is

probably concealed in

^n.

go

-««3-<B<»

(Pejfmc

•««>*»*>-

75,7—84,12

75

(7)

O'VIOl, for JM

D'ln.

(9)

t\H,

insteati of

ill

IK.

76

(5)

iK T1K

nn«

(Hiu=)

iiKJ belongs to v.

8

as

a

corrective

gloss.

(8)

The

second

nrK must

also

have

a

predicate,

v/j.

TIH.

5

For

M

tXD, in the following

line,

read,

with

Gratz, t)>D.

(11)

With

M ncn

the

p/ous

arc

meant,

but

the

pronunciation

and

the

meaning

of

word

are

quite

uncertain.

f)

jnr, following (8

iopxaOEi

001,

for ill i:nn.

(12)

X110

denotes

(7i)</.

10

77

(7;

mn'i,

for

ill

»En'i.

(9)

non, for ill

let*,

because

of

the

preceding

non. [C/. Nrstle;

7y/<v>/

.*^/;/,/

,ii/s

IVurtUmberg,

1882,

p. 242].

(15)

h*, for

A

^wn.

15

(18)

ver\\,

for

41 tom.

78 (4)

The

verse

is

overloaded.

(15)

'np Dp**'. , for A

'TO

p»*l.

(63)

'h'rm is

undoubtedly connected

with

K^n,

o'^lVn

t\''1=ii'ediling.

20

(69)

CDI

W3,

doubtful.

The

obvious emendation

D^nss is not

very

suitable.

79

(7)

i^3«t,

for

ill ^SK,

following

C

Kax^cpafov,

3

comederunt

,

3

o^l,

8

nna.

(11)

Tfla,

for 41

imn,

following

3

-^a,

i

ir;

<;/

105,20.

25

80

5.8.20)

41

n'n^K

before niMSS,

instead

of 'tiVk,

b

a late

emendation

for

mrr;

cf.

84,9.

12.

(16)

njllsi,

for

ill

nj3V

The

large

letter

in

ill . iJ3i

indicates

a

correction

which

was

made

in

the copy used as

a

basis for

the

41 recension

(Ol^HAUSKN).

Tlie

words

^^

.inraM

ja

^jn

have got

here

from

v.

18.

(17)

Point

np ;b

and rnnos,

for

ill no-jb and nmos.

30

(18)

It

may be doubted whellier

41

Dnir|3

(//;<;/»)

or

]3

{jon; v.

16;

is

the correct

reading, probably

miria.

81

(6)

^»p,

for 41

jy.

There

is a

laa/mt

before

the

third

line of the verse.

(16)

orvKiBw,

for

ill

nin'

'Hiso;

\ch.

for ill \S.

35

(17)

l^'SKK],

for

ill

in'?'3K'l,

HouiilGANl; and

«\ixp for

41

11X0.

82

(8)

^ron,

for

41

^mn.

83

(11)

For the

unintelligible 41

nm

I'ya

Gr.\TZ conjectures

inn

\-n

as

at

En Harod,

40

following

Jud.

7,1

Wf.

Muco

Wincki.kr,

Altorientalischc

Forschunj^t-n,

i

(Leipzig,

1893)

p.

103.

WiNCKL£R

suggests that

v.

11'

should

be read

before

10''].

84

6)

For

41

niboD,

* (dva^dOEK

^v

t^

Kapb((;F

aOroO bi^BeTo) correctly

either

read or

understood

ni^jre.

45

'7) The text is corrupt,

and

our

translation

{^i<hile they pass

through

the

Vale

of

Baca

//<

mahith

it

full

of

fountains

for

them)

is

a

makeshift

with the

alteration

of ill

iniri'P*

to wn'O',

which,

however,

is

by no

means suflicient.

K33n pop

is

a

place

near

Jerusalem.

It

is

probable

also that

some

corrupted

local

name

is

hidden

in miB.

50

For

41

i'j»,

C

(€f?

Tdnov

3v

ldf.10)

read pyD.

(8)

Wl ,

for in HKIV

(9.12)

Cf

80,4.8.20.

io4,6—

Ii6,i4

-tB-oi^

(p»alW»

W«^

Mi

'

93

104

^6;

nn*o;,

or

nn'o;

(^ n'D3

,

for

ill

wor.

(8;

The

words

of

ill

r^J»p3

ITi'

D'ln

iVy

(JJiimina

siihsidunt, mantes

exire

videntiir,

Ovid.

Mel.

1,344

break

ihe

connection

Hiizig).

(14.15)

'ITie

construction of the

Hebrew is

disjointed.

Nor

does the

te.xt

seem

to

be

right

in

v.

15.

Oil should

be

coordinated

with

witu

and

bread.

S

(35)

^' ^^^

at the

beginning

of 141

105,

following

(53.

105

6)

n'na, for

A

vi n2.

(15)

For

/H

'K'31^

'n'tma.rcad

<«<3jSl

»n'rB3;

for

these

terms,

as

employed here, can only

be

used

in

the

singular. There

is

only

one

SiM or

Miishhih

at

one

time {e.g.

10

Abraham,

Isaac, Jacob\

and

(lod

can

only

speak concerning

this one.

(18)

With up

</ 107,

10

and

^\i

uipth'e.

(27)

0&,

for

in

lOto,

as

in

78,43,

following < i33AI

{9eT0,

j.ai.,

^no{naev

^v

ttUToi?,

posuit).

(28)

The

verse

seems

to be a

subsequent

addition by

some

reader

who

missed

the

15

darkness.

106

3

'try,

f'>r m nt?p.

(7)

no',

absolutely,

als also

in

vv.

29.32.43.

Either n«

^J>

or n»3

is

to

be

struck

ouL

(13)

The

douvbexu

are

characteristic

of

the language

of this psalm. 20

(43)

'po'V

for

in

i:«3'i;

(f.

Lev.

26,39;

Ezek.

24,23;

33,

10.

f^f^

3BOOl5

5.

107

(4)

'»fi, instead

of

in

<pr.

(17)

D''?'?D«,

instead

of

ill

D''?lK.

25

30

lOg

(4

ill

ri^sn

«1K1,

in the

second line,

is not

at

all

suitable

here.

(5,

io^tf;i,

instead

of in

Wff'\

Or.sH.\usKN.

(7)

BD»3 is

not

said

of

the

judge,

but

of

the

two

parties to

a

suit.

(15)

Head m.r

instead

of iH m.r,

following

(83

iEoXeOpeueein

dispcrcat.

The

line is

suitable

only

after v.

13.

3S

(21)

ams,

instead

of «

210

'3.

(28)

Wi'. 'op,

instead

of

ill

i»iM

lop,

following «

ol

iitoviOTavdnevof

not.

{31)

VDBWSO,

instead

of

iU

'DDCfa.

no

(3)

mn3

{cf. 87,1),

instead of

iH

' \in3,

following

X,

^v

6pe<nv

Atioiq,

and

3

I'salt.

40

Juxta

Hebr. in

nipnlihus sitnctis,

as

well

as

several

Ileb.

MS.S.

•vna, inste.id

of

in

inwa

(o

perhaps

dittography .

The proposed

emendations of

the

second

line

of

v.

3,

which certainly

stands

greatly

in

need

of

correcti

m,

are

all

failures, the

latest

nns'o onio

[Johns

Hopkins Univ. Circulars, No.

114,

p.

no' '

not

e.tcepted.

45

(6)

For

in

«^0

read

H^p.

—

n3l

px

doc*

ot

suit

S&

bf

r«i

\n-i

at

all, but

goes

very

well

with

nvil vhp,

which

words in

.^ny

case

retjuire an object In

Sy

are

con-

cealed

the

mutilated remains

of

the

indispensable

genitive to

I»«T:

Ixx'ialhan,

perhaps,

or

some

other

symbol

of

the

heathen

empire.

50

3 (9)

Perhaps

'3't»p,

instead

of

m

'3'Bnt3, in

the

sense

of

'3Bn,

114,8.

116

13.14)

VV. I3''.i4-.i7''.i8.

Accordingly

the

general

sense

of

iK

KCH niyw ow

must

be

:

9-

««9-o-»

(peafms •s«-6H'*-

90,12—104,4

o

.12^'

Kead nB3n

3;S «53i

(///<;/ :<.v

«///</•

lhrout;h

the

gate

of

wisdom)

for ill

'l3l

«3l^J

</

n^pn

nrD, llos.

2,17.

(15^

The

exceptional plurals

niC

anil

nw»

occur

also

in the Song

of

Moses

(Dcut.

32,

which,

asDKi.irzscH

has

shown,

has

been

made

use of

here, as

well

as

in

91.

(17)

The

repetition

injJl3

IVT

ntyytsi

U'^J>

is

incorrect;

notice that

the second iJ'by

5

does not make sense.

'2 '

lbs,

imperative,

for ill

^Bi<.

The address

with

thou

continues

as far

as

v.

13.

V

lono.

for 111

Dno;

nnx

is

nominative

absolute;

cf.

Wellh.,

Composition dis

tlexatcuchs

(1889', p.

359.

10

y

The verse

is

mutilated;

some

adjective

or

participle is

concealed

in

Dno.

^12)

'TiiPa,

for ill

'1103.

Strike

out ill

D'po.

(16)

Point nnby ,,K'diib ;

=

nrbw

(Q'^rO).

«5

(3)

Tlie

imperfect

«Hto',

in

the

third line,

is

very remarkable.

(4)

'i3Emn ins,

for

in 'Bm

d'tik.

1)

ny'Eir:. fi)r

ill p'Ein.

(10)

-is^n,

for

m

lO'n.

20

The

words

of

SA

'W1 TO^on,

in the

following

line,

are

very

lame.

Wc should

rather

expect TD^'

Hl7n.

(15)

b

n'lnKi,

for in b: vinjo.

7^

•*••

',

is

doubtful.

There

is a

lacurut

before Dvn

at the

beginning of the follow-

25

ing

paragraph.

For

M

l'?j32

read

'Vf)3.

(3

l lF-».

f'T

^

I'^iJ-

(10)

2n»,

for ill nnw,

and

'l«:l?, for

ill wjc.

30

(11)

mt,

for in

jnt, following

CSJJ (.dtv^xeiXe, nn,

o/-/<«

«/).

;i;

JWP, for

in

BUr,

OLSHAUSEN.

(3)

IDS',

for in

^ss?.

(4)

in

3ni<

espa ^'?D

i);\

We

should

expect:

bbbtb

3nH

^SD

nn«.

35

(3)

The Q'Tfi

iVi

instead

of the K'thib

*'7\

is correct

(2)

The

words

of

iU

'Sn

van

'no are unintelligible

in

this

passage.

40

4

;»?:,

for

ill

liry3,

following

(843

^djcti Kairvoi;. HlJn

T.n,

siiiit

fumus^

and

several

Hcb.

MSS.

(8;

nonK,

for

A

.thh, Oi..sHAr.sEN.

(10)

V'p*,

for

in

'ipt:^.

(24)

iU

Tn3

is

doubtful.

45

Read

Q'r6

'n:

for

in

ins.

20)

The

words

n3T Sip3

jm»^

are

a

very

lame

continuation

(HlTZIG).

(4,

According to Delitz.sch

: Thou

makt-st thy mtssengcrs

out

of

winds, thy serf

ants

50

out

of

Jiaming

fire

;

following

Chagigah

14-^

and

Koran

38,77.

The

singular of

»K

seems to favor

this

interpretation,

but the general sense ;ind

the

plural

mmi

would

seem

to

militate

against

it.



'5

i30,i

—

I39|2J

l

O

OW

yeafme -wo-eti^

95

I20

Songs

of

the Return,

e.g.

from

the

Exile to the

Holy

Land, an

interpretation,

however,

which

is not sufficiently

justified by

the

tenor

of the

poems.

Others

again

consider them

Songs

of

the

Pilgrimages,

i. c.

psalms

which were

closely

connected

with

the

legally

prescribed

regular

pilgrimages to

the

Sane

tuary,

and

such

a

connection

seems

unmistakable,

or,

at

least,

highly

probable

in

several

of

these

psalms.

The

majority of

them,

however,

have,

as it

seems,

nothing

at

all

to do

with

the

pilgrimages, and the

meaning of

the

expression

cannot

yet be

regarded

as

determined

(Olshausf.n).

\Cf.

D.

G.

Stevens

and

Ceo.

F.

Moore in Ihc

Johns

Hopkins University

Circulars,

No.

114,

July

1894].

123

4,1

For

i&.

cajwon

read

D'JlKBr^, following 8 to

dveiboi;

xoi?

eOBrivoOcnv;

and

the

K'thib

D'JVtJl^

instead of the

Q're

D'lr 'KJ^.

125

(3)

n»r,

following

8 8ti

oOk

dcpnaei,

for id mj\

Jhvh

is

the

subject.

126

(0

'^'3' .

f'T

*

f^^' '-

(4)

3313

D'P'DKS

does

not

connect

with what

precedes.

We

must

suppose

that

there

is a

lacuna.

The

O'P'BK

are

not D»a

'P'DK,

but

dry

channels.

(6)

ill

«WJ

before

ill

itfo

is to

be

struck

out, and

^Wb read

and

explained

according

to

Amos

9,13.

-°

127

.2)

Even

so

giveth

He

to

His

beloved

in

sleep

is

the

traditional,

but

quite

inadmis-

sible

translation

of

the

third

line.

The

Hebrew words are

unintelligible.

129

6)

«\Vn,

for

a.

H^c

(Ortenberg, Zur

Textkritik

der

Psalmcn,

p.

30).

Literally:

25

which

ii'itherelh

before

the

second sprouting.

130

(5)

nw>b,

for ill

nin\

(6)

[For

the

repetition of

ipsV

D'nDBf

cf.

I.

M.

Cusanoiuic:,

Paronomasia

in

the

Old

Testament,

Boston,

1894].

3°

135

(17)

SH

f\»

also

has

arisen

here from

IK

nose

(115,6).

This

shows

the

author's

method.

His

Hebrew

is

characterized by the

expression

V

I'K.

136

('))

n^BteDb

for

in

ni^POD^

as

in

v.

8.

35

137

(8;

''IT ''''

for

*•

mnpri;

an

active

meaning is

necessary.

139

fll) '13*;

(='130'),

for

ill

'IBW,

EWALD.

(14)

Verses

13

and

15

go

together.

\'.

14

breaks the

connection,

and

Hnzir.,

very

40

properly,

places

it before

v.

13.

n'bDl,

as

read by «33f

,

for

'n' >Dl

of

in.

(16)

Hie

first

sentence

of

v.

16 belongs

to

v.

15.

0^3

cannot

be

referred

to

the

following

D'D'

of tX,

as

days

are

not

entered

in the

divine roll,

but,

at

least

in

the first

instance

, men.

Some

preceding sentence,

therefore,

which

contained

45

this necessary

substantive

must

have

been lost; perhaps:

thus

are all

men

kncmrn

to

thee.

Instead

of

A

D»B' read D ;o,

for days

are

not

in

any

icnsc

fashioned.

At the

end

of

the

verse also

,

something

may

have

been

lost,

e.

g.

a

verb

with

the

sense

escapcth thee.

nn«

«^l,

however,

could

also

mean

ne

unus

guiiiem;

then we must read

the

singular

lUV

5°

(20)

For

in

T-iJ),

at

the

end

of the

second line,

read ^D^»

(OlsHAUSEN).

(21)

For

JK

BDipnH

Tot3ipn3i

read

DB^priK

Tooipnn3v

94

-<«<9-o»»

(P»afm»

W

O

-

OH

-

116,14—120,1

116

/

will

praise

ami

give thanks.

Perhaps we

should

simply

read

bip,

instead

of

Di:,

following 1

18,

15.

\'crses

15

and

16

are

incomplete.

We should expect: Predoits

in

the

sight

of

Jlll'll

[is

the

life

of

His holy

ones;

He giz'elh not] His

faithful

ones

unto

tleath.

[/

said:]

Ah,

Jlll'ir,

[do thou

aid

me,]

for

I am thy servant.

I am thy

sen'ant,

5

the son

of

thine

handmaid.

[Then

thou didst hearken

unto

me,

ami] loose

mv

bonds

(OLSHAUSEN).

117

(1)

The

plural

of

ntsK

is

nowliere

else D'ISK,

but

;Uways

riBK;

,f.

Gen.

25,16;

Num.

25,15.

According

to

tlie

usage of the

Psalms,

we

should expect D'BkV

10

118

(5)

Read

iT amo,

as two separate

words,

instead of iH n':mo.

[Cf

note

on

89,9].

(10-12)

dS'DK

must

have

the

sense

of

a

preterit,

as

indeed the

ancient

Greek

versions

render it.

This

follows

especially

from

v.

12,

but

also from

the

whole tone

of

this psalm of

thanksgiving.

Thus there

drops away

the character of

blood-

15

thirsty

threatening,

/ zvill

slaughter them,

found

here by

some

recent

commen-

tators.

Hesides, the actual

meaning

of

dV'I3«

is

extremely obscure:

(8A,

ii|iiuvcl|jriv

auToO?;

Z,

biêpuiâ

auTou?.

(27* )

It does

not

at

all

follow from E.\.

23,

18;

Mai.

2,3;

2 Chr.

30,22,

that

3n

may

mean

a festival

sacrifice

(ni'jn).

The

te.xt

of

v.

27*

is

corrupt.

The

Ancient

20

Versions

read

it just

as

we

do,

and understood

it equally imperfectly.

Perhaps

the

words

have

got here

by

mere

accident.

119

,9)

It is not so easy

to supply

an object

for

IBW^ here

as

in v.

4;

possibly some-

thing has

dropped

out

25

(14)

Head

^?n for

ill

'j»3.

{y>)

'131^

seems to

have

fallen

out at the

end.

(32)

nriK,

for

XL

ynK.

(48)

A

nanK

ipk

has

crept

in here

incorrectly

from

v.

47.

(58)

'3 n, for «

'ijn.

30

(66) 31B, at

the

beginning,

should

be struck

out;

it

has crept

in

from

v.

65.

(vO

m

DV,T

makes

poor

sense.

We

should expect

a

subject

for

niij>,

to which,

further,

^;n could refer; perhaps

D nri.

(103) Ti'n'iDB, for

S&

in ;BH,

following

©

rd

Xif'

ou,

i

j'-iB^B,

3

eloquia

tua

(,bo

Vul-

gate,

but

Psalt. ju.xta

Hebr. sing,

eloifuium

tuum\.

35

(128)

TjmpB,

for

41

^3 îpo,

following

«

toi; ^vroXdi;

oou.

(137)

onp'l, for

XL

-iiyv

(138) n*t» belongs

to

v.

137.

(150)

»BTi,

for

iB

Bn^,

following

Sd3£

(ol

KaTabidtKOVTî;

ne,

««•;«,

persecutores

mci,

ol

biibKovT^;

Me\

40

(160)

f-m,

for itl

pai;

and

'BBtya,

for

in

DECO.

120

,1) Opinion regarding

the

expression

ni^jBn TW

(120-134)

is

very

much

divided.

The

rendering of (8

ibbiî

xiiiv dvapa6)iuiv

(3

cantieum

graduum)

gives no

light;

perhaps

it

is

a

reference to the steps leading

up

to

the

Temple,

on

which,

45

according

to

the idea

of

the later

Jews,

these

songs were

sung.

This view,

however, must

be rejected as untenable

for external

as

well

as

internal

reasons.

The

explanation

of Gi-sknii'S,

according to

which

the

name is

supposed

to allude to a

peculiar

rhytluii,

prevalent in these

songs,

which pro-

gresses

step

by

step,

is

equally

improbable.

So

much

is

certain that

this

sup-

50

posed peculiarity is by

no

means common

to

all

the songs,

and, moreover,

that

it reappears quite

frequently in

poems

not in

this collection.

Other

commen-

tators, following

a

well-known use

of

the verb

n^y, translate the

title

by



PRINTED BY

W-

DKUGULIN

FAPEK

FKOM

FERt>

•

KLINSCII

lAU

rifJUt

rtiftrnl]

96

—«»•<«»

(P«afme

«««»~-

140,3—148,6

140

.3'

' U',

for

«

nn\

OLSHAISEN.

(9}

psp,

from

pDl=pBr=^«sw

^44,

13;.

At

the

end,

idit

should

be

carried

over

to

v. 10.

(10)

Read Q're

ID'OS' for

K'^tliib ID10:'.

(11)

B'D'

for SI IB'B'.

5

141

(3

in

msi

is probably

a

substantive

like

mow,

since

by could not

otherwise

be ex-

plained

5

ny- T,

for

ill

T.y

'3,

at the

end

of

the

third line? The

Arabism would

not

be

surprising. The text

here,

as

also

that of

the

following

verse,

contains several 10

other

stumbling blocks.

(.6,

The words

can

be

translated, but

not adapted to the context (Olshausen).

(7j

The

two

Uncs

of

the

verse

do

not

fit

together.

(8)

At

the

beginning

of this verse, a

petition seems

to

have

fallen out.

(10)

Dn'lDIDa,

for in

Via3D3.

15

14a .4

The beginning

belongs

to

v.

3.

The

two following sentences

would be more

intelligible

in the

reverse

order.

(5)

V3D

'V

I'Kl

secnis

to

be

an

explanatory gloss

to

'VSib

Bin

\>H.

The

words

seem

to

ha\e

crept

in

here

from

the

margin,

superseding

a

^KDS?

which

we should

ex-

20

pect after

HKi.

^S

nr3'

must have

the sense

of /ooi

for,

-wiiit, which (8

i\xt

ijnouevoCpaiv

biKaioi

and A, i\iii nepiM^vouai biKaioi,

both express;

</. Job 36,2.

143

<x

'n'on,

following

8 5ti npd? ai Kar^qjufov,

for 'n D3

of iH.

25

144

(2)

For

A

'oy

read

D'oy.

(13)

Read «':iiB,

for iH

U'liB, following <b

xaueia.

lA

D'p'BB=i'pBip

'140,9''.

(14)

Q'ÎDB U'Bi^K,

and

FWiV

in

the

following

hne,

are

quite

uncertain in

meaning.

30

'45

(5)

-'^t

ê

end

of the first line,

1131'

should be

read

instead of

iH

'IST

at

the

begin-

ning

of

the

second

following (8 kqI

ti^v

nefoXoirpiireiav

rn?

b6Erii;

rf^?

ly^wuai)-

vr|(;

oou

XaXr|aouaiv,

voptji

yla\.«.;;

iuittô.

(6)

The \

at

the beginning

is

only there

because

the psalm

is

alphabetical.

(14)

The

verse

beginning

with

] seems to have been

lost. (6i

restore it

(moxo?

35

Ki'ipiOs ^v

TOK X^Toii;

aiiToO,

Kai 6mo?

^v

nuai toT?

EpTOK

auToO,

Uv»

*m

y

»^

r

»

-

m

>^v,9ik^

,OOi^.>3

Jîia

-«oXiia

=

VPpB Vll

TOm, VIST ^33

nW

1B«3,

1/

Coil.

Kcnnic.

No.

142;

but,

apparently,

simply

by

conjecture.

147

ij

net,

for H

met,

\f.nema,

Commentarius in

Psnlmos

^Lcuward

1762-67). 40

20;

VBSffO, for

ifl C'BEWB.

148 (6,)

Ml3r,

for

iH

-WZT.

«^^



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