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    T.S. Eliot: Discovering J.

    Alfred PrufrockSo, Let us go then, you and I(1), and explore the emotionsthat beat within a young and pedantic Eliots young breast, andpoised him at the brink of this questionto love or to not.

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    INTRODUCTION

    Due to the very private nature of

    Thomas Stearns Eliot, the poet ofThe

    Love Song of J. Alfred Prufrock, little

    connection has been made between

    him and the protagonist of the poem,Prufrock.However, the insightful biographical detail from Valerie Eliots TheLetters of T. S. Eliot Vol. 1: 1898-1922, as well as the numerousbiographies on Eliot published after its release in 1988 helps us

    surmise the motivations that led Eliot to create the character ofPrufrock.

    In addition, the compilation of Eliots original manuscripts, Inventionsof the March Hareedited by Christopher Ricks, give us new insight to

    The Love Song of J. Alfred Prufrock.

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    Despite what we maypresume with the titleThe Love Song of J.

    Alfred Prufrock, far frombeing a love song, thepoem more closelyresembles a lament alament of a man who is

    doomed to fail.

    Prufrock is poised at thebrink of sexualindulgence and does not

    know whether to plungeheadlong into the womenwho come and go/Talking of Michelangelo (13-14).

    Prufrock never reaches that criticalstage of confessing his love song ashe sees the moment of his greatnessflicker (84)

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    How should I presume?(54),

    Prufrocks continual reverie,I should have, is as far as

    his actions will take him

    because he will never

    physically act upon histhoughts. Due to his weak

    character he is constricted

    in an emotional paralysis,

    which leaves him unable to

    act upon his thoughts and

    force the moment to its

    crisis (80).

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    Prufrock is hypersensitive about aging: I grow old I grow old (120),which resembles the thought process of a middle-aged man, not a

    twenty-two year old university student.

    Considering that Eliot was born

    on September 26, 1888, and

    Eliot began writing the poem

    around 1910, we can surmise

    that Eliot was twenty-two years

    old at the time he wrote thepoem.

    Unlike the young Eliot, who

    would have no reason to be

    troubled by balding at the time

    the poem was written, Prufrock is

    described

    With a bald spot inthe middle of [his] hair (44).

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    J. Alfred Prufrock and T.S.

    Eliot Prufrock is never comfortable in polite

    society:

    And I have known the eyes, known them all

    The eyes that fix you in a formulate phrase,

    And when I am formulated, sprawling on a pin,When I am pinned and wriggling on the wall,

    Then how should I begin

    To spit out all the butt-ends of my days and ways

    And how should I presume? (55-61)

    Eliot, the scion of a wealthy and elite Missourifamily would never have had reason to feel thenervousness in society that Prufrock did

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    PRUFROCK:

    ELIOT S MEDIUMFor Eliot being a poetmeant to be alwaysincorporating the past into apresent self. And not merelyhis own past life, but that of

    his ancestors and of therace. The mind in his poetryis composed of all thatmemory could recoverand imagination order: themind of one man, but a manextraordinarily mindful of thewhole reach of his historyback to its remotest origins(Moody, A. D. Thomas Stearns Eliot.2nd ed. Cambridge: Cambridge UP,

    1994. 1.).

    Instead, we may view The

    Love Song of J. Alfred

    Prufrock as a medium for

    Eliot to convey his feelings in

    light of the message found inthe epigraph of the poem,

    which is taken from a scene

    from Dantes Inferno:

    Guido da Montefeltro,

    consumed in flame aspunishment for giving false

    counsel, confesses his shame

    without fear of its being reported

    since he believes Dante cannot

    return to earth.

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    By using the character of Prufrock, Eliot may

    confess the madness, that grips him while

    he is consumed by his fledgling love for Emily

    Hale By using a dramaticmonologue, Eliot is

    expressing his feelings

    through the character of

    Prufrock.

    His inability to act upon

    his thoughts that

    surround an

    overwhelming question,

    or love confession, is the

    paralysis that Prufrock

    suffers under.

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    Eliots madness, or

    inability to confess his

    love for Emily Hale,

    arises from his inabilityto understand his love in

    terms of his Christian

    upbringing.

    Eliots Christian

    upbringing exacerbates

    his view that sex is evil

    as his father believes

    syphilis was Gods

    punishment.

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    DO I DARE EAT A

    PEACH? (122)

    Like Eliot, Prufrock is afraid:And in short, I was afraid (86).

    As an inquisitive childwith a nervoustemperament, Eliotgrew up in a wealthy

    Anglo-SaxonProtestant household.

    we discover Eliotdeveloped a fear of thedistractions of the fleshfrom his parents, which

    enhanced his ownprivate and asceticnature.

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    In The Love Songof J. AlfredPrufrock, we see

    the pejorativelanguage againstwomen comes to lifethrough the

    influence of thegreat French poetJules Laforgue

    He is uneasily aware that the womanpoints up his pallid appetite but at thesame time, defensively scornful of hertaste conversation, and brains.

    (Gordon, Lyndall. T. S. Eliot : An Imperfect Life. Boston: W. W. Norton

    & Company, Incorporated, 1999. 37.)

    In the room the women come and go / Talking about

    Michelangelo.

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    Before 1908 we see Eliot s poetry clearly

    reflects a Henry Jamesian romantic style.

    , ,evokes a style from a generation before

    Eliot, with words such as thee and

    ere, and has a consistent rhyme

    structure:

    These lines in The Love Song ofJ. Alfred Prufrock,

    The flowers I sent thee when the

    dew

    Was trembling on the vine,

    Were withered ere the wild beeflower

    To suck the eglantine

    (9-12).

    The language of this poem is

    representative of Henry James

    as it is flowery and elite, and

    uses romantic images of naturethat is noticeably missing in

    Eliots poetry after 1908

    I grow old I grow old

    I shall wear the bottoms of my trousersrolled (120-121),

    are not beautiful, nor is the couplet perfect in

    rhyme structure, but it conveys the passage of

    time that Eliot tried to show in the previous

    lines from Song.

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    Laforgue is almost omnipresent in The

    Love Song of J. Alfred Prufrock

    Looking back at his poetry, Eliot himselfrealizes a change in his earlier poetry afterreading Laforgue in 1909:

    I do feel more grateful to him than anyone to else,

    and I do not think that I have come across anyother writer since who has meant so much to meas he did at that particular momentum or thatparticular year.

    (Eliot, T. S. The Letters of T. S. Eliot Vol. 1 : 1898-1922. Ed. Valerie Eliot. Vol. 1. Danbury:Faber & Faber, Incorporated, 1988. 191.)

    Adopted Laforguian tecniques: the undercutting contrast of sublime and banal phrases

    language of ordinary conversation

    control the drift of interior monologue through an ironic dialoguebetween rival aspects of self

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    THE ORIGINAL MANUSCRIPT,INVENTIONS OF THE MARCHHARE, CONTAINS THE LOVESONG OF J. ALFREDPRUFROCK ALONG WITHTHE UNPUBLISHED PORTIONOFTHE POEM, PRUFROCK SPERVIGILIUM

    before the first magazine publicationin 1915, the poem was entitledPrufrock among the Women in theInventions of the March Hareoriginalmanuscript.

    [1

    Boston high-society life, Eliotdecided to run away to Paris and

    study at the Sorbonne he is

    squeeze[ing] the universe into a

    ball / To roll it toward someoverwhelming question (92-93).

    Eliot composed

    most ofThe LoveSong of J. Alfred

    Prufrock between

    the years 1910-1911 while

    studying abroad in

    France. Tired of

    the women and

    niceties of

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    Look at hers, so touching and nude,In a dcor of birds and roses;Ingenuous reflexes, its tics,

    Attitudes copied from worldly poses;On a green background, jaundice-hued

    (15-19).

    Thewomen of the original title,

    Prufrock among the Women, arewhat plagued him into writing the

    poem, and are also the catalyst that

    sent him to France.

    However, we find that instead

    of finding relief, Eliot finds the

    same society of women in

    Boston languish in the high-

    society waiting rooms of Paris.

    The line Arms that are braceleted

    and white and bare (63) seems

    like a compliment; however, the

    next lines but (64) negates the

    statement. In addition, this line

    calls attention to a distasteful

    aspect of the women: But in the

    lamplight, downed with light

    brown hair!

    And with his growing distrust of familynorms, Harvard clichs, and Boston

    manners, coupled with his already

    solitary habits and the alienated

    voices of nineteenth-century Frenchpoets, Eliot writes most of the original

    manuscript ofThe Love Song of J.

    Alfred Prufrock.

    m y a e: o s a ness

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    m y a e: o s a ness The original manuscript Inventions of the March Hareshows that

    Prufrocks Pervigilium begins after line 69s And how should I

    begin? (69), in the original draft ofThe Love Song of J. Alfred

    Prufrock. In the 1917 published version of the poem, this question,

    And how should Ibegin?

    (69), is ignored:

    And how should I

    presume? / And I have known the arms already, known them all

    (62)

    In Prufrock s Pervigilium, Eliot addresses the questionAnd how should I begin? (69):

    Shall I say, Ihave gone at dusk through narrow streetsAnd seen the smoke which rises from the pipes

    Of lonely men in shirtsleeves, leaning out of windows (1-3)

    (Eliot, T. S., Christopher Ricks, and Charles Boyle. Inventions of the March Hare : Poems,

    1909-1917. Danbury: Faber & Faber, Incorporated, 1996. 44,).

    Although we do not know the exact date Prufrocks

    Pervigilium was written, because it was written in a later hand

    than the rest ofThe Love Song of J. Alfred Prufrock, we can

    surmise it was written in 1912, the same year Eliot meets and

    falls in love with Emily Hale.Eliot T. S. The Letters of T. S. Eliot Vol. 1 : 1898-1922. Ed. Valerie Eliot. Vol. 1. Danbur : Faber &

    I f bl d t th i d t i th ld

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    THE BLIND OLD DRUNK (30),SINGS TO THE WORLD, ORCONFESSES HIS LOVE, ONLYTO SEE THE WORLD [BEGIN]TO FALL APART (32). ELIOT,LIKE THE BLIND DRUNK,

    REALIZES THAT IN ORDER TOCONFESS HIS LOVE TO HALE,HE MUST RENOUNCE HISPURITAN UPBRINGING ANDHAVE THE WORLD THAT MADEUP HIS PAST FALL APART.

    I fumbled to the window to experience the world

    And to hear my Madness singing, sitting on the

    kerbstone

    [A blind old drunken man who sings and mutters,

    With broken boot heels stained in many gutters]

    And as he sang the world began to fall apart (28-

    32).

    (Eliot, T. S., Christopher Ricks, and Charles Boyle. Inventions of the March

    Hare : Poems, 1909-1917. Danbury: Faber & Faber, Incorporated, 1996.

    44.)

    fallapart

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    TO FORCE THE MOMENT TO ITS CRISIS

    In Prufrock, we see Eliots

    own anxiety in matters of

    sex and women: Eliot

    exploited his inhibition in

    Prufrock-the-prophet

    sstifling fears: his head

    brought in, like John the

    Baptists, upon a platter.

    He imagines his

    persecution. He sees hisgreatness flicker, and is

    afraid. (Gordon, Lyndall. T. S. Eliot :An Imperfect Life. Boston: W. W. Norton &

    Company, Incorporated, 1999. 68.)

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    Eliot, through the medium of Prufrock, is asking his Madness if he dares

    plunge himself into what his father considered the sin of indulging in the

    feminine charms of the opposite sex.

    We must consider that after falling in love

    with Hale, Eliot names the nameless

    you in the poem in order to confront

    his fears of women.

    Eliot, by his own admission, was

    immature and inexperienced. He was

    trying to appease his Christian

    upbringing and familys views of sex with

    his budding infatuation.

    In addition, by giving a name to what

    troubled him, [Eliot] fully enunciates

    (instead of merely mimicking or

    parodying) the fatigue repetitiveness of

    his doubt and desire.(Vendler, Helen H.

    "T.S. Eliot: Inventing Prufrock." Coming of Ageas a Poet : Milton, Keats, Eliot, Plath. New

    York: Harvard UP, 2003. 108.)

    We see Eliots turmoil with love

    as a young virgin man from an

    upper-class Protestant upbringing

    reflected in the Madness of J.

    Alfred Prufrock as he wonders,

    Do I dare / disturb the universe

    (45-46).

    And in the end of the poem he

    finds he cannot. Prufrock is notonly afraid to confess his love but

    fears the high-society women who

    talk of Michelangelo will ignore

    him, as he believes the mermaids

    will refuse to sing to him: I do not

    think that they will sing to me

    (125).

    Similar to Prufrocks fears, Eliot is afraid of being rejected by Hale who was from the

    same society as the women who talk of Michelangelo: She was born into the same

    Boston Brahmin milieu as Eliots family. (Gordon, Lyndall. T. S. Eliot : An Imperfect Life.

    Boston: W. W. Norton & Company, Incorporated, 1999. 79.)

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    The image of Prufrock standing on the beachwhile the mermaidsare riding seaward on thewaves (126), shows how Eliot is incapable of

    reaching the mermaids, or the high societywomen, because of his cowardly character andChristian upbringing.

    C l i

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    Conclusion: Not a hero or a king, J. Alfred Prufrock isa mere attendant lord (112) who is used to swell a progress,

    start a scene or two (113).

    Like Eliot, Prufrock isunsure of professing his

    love because he believes it

    will disturb the universe

    (45).

    The scholarship of

    Laforgue allowed thesethoughts to traverse onto

    paper and roll it toward

    some overwhelming

    question (93); only to find,

    in short, [he] was [too]afraid (86) to sing his

    madness, his love song

    for Emily Hale.

    Through Prufrock, Eliot

    finds he cannot have thePuritan upbringing and

    beliefs on society women

    which make up his

    world fall apart (32).(Eliot, T. S., Christopher Ricks, and

    Charles Boyle. Inventions of the March

    In the case of Eliot, it is the world

    of Bostonian society, which boxed

    and enclosed a daily ritual of

    social niceties: In the room the

    women come and go/ Taking of

    Michelangelo (13-14). It is alsothe world his parents cultivated, of

    Puritan standards where the

    pleasures of the sex were

    considered debased.