Prayer to St. Roch (patron of contagious illnesses)

Image: Bernardo Strozzi / Public domain

O Blessed Saint Roch, patron of the sick, have

pity on those who lie upon a bed of suffering.

Your power was so great when you were in this world, that by the sign

of the Cross, many were healed of their diseases.

Now that you are in heaven, your power is not less. Offer, then, to

God our sighs and tears and obtain for us that

health we seek through Christ our Lord.

Amen.

(Repeat the following 3 times)

Saint Roch, pray for us, that we may be preserved from all diseases of body

and soul.

S U N D AY o f L E N T th5 In response to the coronavirus outbreak, public Masses have been suspended until further notice. Pilot Bulletins is providing this bulletin with resources and information about the Sunday readings and the COVID-19 pandemic.

gether. We have, after all, a history of our own response to write.

This is one of those moments — Pearl Harbor, the assassination of President John F. Kennedy, 9/11 — that people will be talking about for the rest of their lives. Will any of us ever forget where we were mid-March, and the events we saw unfold?

Maybe you’re trying to work from home with your kids out of school. Maybe your job in the service industry is threatened. Maybe you’re leaving a college campus midterm. Social lives imploding, trips canceled (I was supposed to leave for Greece on March 17), the economy threatened, sports and other activities impacted.

So, we try to adapt Lent to this new reality. I pray to understand how I am being called to respond. I can feel OK about this hunkering down, until that moment of panic when I wonder just how long I will be asked to hunker.

The best advice I saw was on Twitter: Use this time to flex your contempla-tive muscles. Odd terms to use in relation to contemplation, perhaps, yet we need discipline and strength to turn our minds to God in these moments.

Contact friends daily. Laugh and cultivate that sense of humor. Touch base with those who live alone. Read. Ration news and social media. Keep a journal of these days for posterity. Take long walks. Make Lent sacrificial — resist lapsing into bad habits under stress.

And pray for those who are suffering from this disease worldwide, across all borders. Pray for the first responders and medical personnel who are putting their lives on the line in this fight.

Like all our lives, this too will pass. So, let’s make this a Lent for the history books.

Effie Caldarola writes for the Catholic News Service column “For the Journey.”

After visiting Philadelphia’s spring flower show, my daughter and her five-year-old were returning home on the commuter train. Awareness of the new coronavirus outbreak in the U.S. was just seeping into the news, and my daughter thought she saw her child put her hands up to her face.

“Charlotte, don’t put your hands in your mouth,” my daughter said, aware of the germ-factory public transit is even in normal times.

“I’m not,” Charlotte replied indignantly. “I’m putting them in my nose.”

Then, we laughed. But oh, how a few weeks can challenge our sense of humor.

Now it’s hold-your-breath time. Will all we are doing to isolate our-selves, even canceling public celebrations of the Mass, be enough to flatten out the “community spread” of this disease?

Our federal government initially failed us. Dr. Ashish Jha, professor of global health and director of Harvard Global Health Institute, told National Public Radio on March 12 that the U.S. response to COVID-19 has been a “fiasco.”

South Korea was testing almost as many per day as we had tested in the first few weeks.

“Our response is much, much worse than almost any other country that’s been affected,” Jha said.

Dr. Anthony Fauci, director of the National Institute of Allergy and Infectious Diseases, said, “The idea of anybody getting it (a test) easily — the way people in other countries are doing it — we’re not set up for that. Do I think we should be? Yes, but we’re not.”

Hopefully, the testing situation is changing now. And history will be asked to evaluate our country’s response.

On a brighter note, our local government leaders, here in Omaha and Nebraska at least, seem to be stepping up to the challenge with speed and transparency.

Meanwhile, we’re in the middle of the penitential season of Lent, and I think it’s important to draw the two — the pandemic, our faith — to-

A Lenten response to COVID-19

By Effie Caldarola (Catholic News Service)

Image: CNS photo/Peter Finney Jr., Clarion

A Lenten response to COVID-19

Our Christian calling and

social distancing

His Holy Thursday tradition of washing prisoners’ feet and visiting the incarcerated on his apostolic visits put names and faces on people I had only counted by number. If we hope to reintegrate these people into society (where possible), we need to take seriously the cause of prison reform.

And for those with a life sentence or those on death row, perhaps we can offer them human contact through letters and donations, and visits when it’s appropriate. To be cut off is one thing; to feel forgotten for the remainder of one’s life is another.

— Those suffering from mental illness. Our era has seen an unprecedented rise in anxiety and depression that cuts across race, gender and age groups.

While there is less stigma surrounding those who experience psychological suffering and better effort to help them remain integrated into society, the struggle for those with mental illness is interior and often invisible.

This means that people can feel intensely isolated even when still in the mix. Can we reach out more often to those we know who are fighting daily inter-nal battles? When we’re able to, can we visit those who live in group homes or offer support to those who care for loved ones with mental illness?

— The displaced and the homeless. One of the greatest humanitarian plights of our generation is the refugee crisis.

I can’t count the number of photos and news stories of displaced families that have broken my heart in the past few years, of families making the impossible decision to leave home, country and relatives for the chance of a better life — or survival — in a foreign land.

I have been thinking, too, of people who are homeless, who live each day without a stable social network of friends, family, co-workers and neighbors. Can we reimagine how to help these people establish a home, find work and build a social support system after having gone without it for a time?

I am hopeful that these days of quarantine and social distancing will even-tually end. I’m also hopeful that this pruning will bear great fruit down the road, including works of mercy and advocacy for those for whom social distancing is the norm.

This is the time to reimagine Jesus’ command to love our neighbor. Let’s not squander the chance to close the “social distance” between ourselves and those on the margins.

Elise Italiano Ureneck is associate director of the Center for the Church in the 21st Century at Boston College and writes the “Finding God in All Things” column for Catholic News Service.

The advent of the novel coronavirus has set into motion so many unprecedented actions and effects that it’s hard to keep track or make sense of them.

“Can you believe it?” is a refrain I find myself saying reflexively about everything from the stock market’s volatility to the cancellation of professional sporting events to the scarcity of frozen vegetables in local grocery stores.

It is clear from scientists and sociologists that “social distancing” en masse is our greatest chance at slowing the spread of the virus and giv-ing our health care systems the best possible shot at keeping up with the demand (or at least not falling too gravely behind).

I’ve been heartened by how people of faith and goodwill have embraced the sacrifices required to preserve the common good.

The global phenomenon of imposed isolation provides an important moment to call to mind the many people who experience “social dis-tancing” as a daily, lived reality — most often not of their choosing.

Throughout history, believers have found bold, creative and prophetic ways to demonstrate solidarity and communion with those on the phys-ical or existential margins of society. This is such a moment.

As we go into our own isolation, we might ask ourselves, “Who are the people for whom this is routine, and how can we draw close to them now and when this is over?” Our isolation is likely to be temporary. For these folks, that’s not a guarantee.

-- The sick and homebound. As social events and large gatherings, including public Mass, have been shut down, I have been thinking of the elderly, infirm, hospitalized and homebound who cannot take part in recreational, social or religious events.

How often we forget those who are isolated due to sickness or old age; those whose disabilities render them dependent on others for transpor-tation to and from activities; those who rely on others to bring them holy Communion.

When our isolation is over, can we commit to visiting them more often or bringing them Jesus, present in the Eucharist? In the meantime, can we write to them or call them to let them know we are thinking of them?

— The imprisoned. No other group of people experience enforced “so-cial distancing” like the incarcerated. I confess that it was not until Pope Francis’ election that I paid any meaningful attention to how painstak-ing it must be to be cut off from society for your worst mistake.

By Elise Italiano Ureneck (Catholic News Service)

Image: CNS photo/David Ryder, Reuters

Our Christian calling and

social distancing

Act of Spiritual Communion Prayer

My Jesus,

I believe that You

are present in the Most Holy Sacrament.

I love You above all things,

and I desire to receive You into my soul.

Since I cannot at this moment

receive You sacramentally,

come at least spiritually into my heart.

I embrace You as if You were already there

and unite myself wholly to You.

Never permit me to be separated from You.

Amen.

Image: Byzantinischer Mosaizist des 12. Jahrhunderts / Public domain

At Lazarus’ Tomb

As we draw near to the end of Lent, today’s Gospel clearly has Jesus’ passion and death in view.That’s why John gives us the detail about Lazarus’ sister, Mary—that she is the one who anointed the Lord for burial (see John 12:3, 7). His disciples warn against returning to Judea; Thomas even predicts they will “die with Him” if they go back.

When Lazarus is raised, John notices the tombstone being taken away, as well as Lazarus’ burial cloths and head covering — all details he later notices with Jesus’ empty tomb (see John 20:1, 6, 7).

Like the blind man in last week’s readings, Lazarus represents all humanity. He stands for “dead man” — for all those Jesus loves and wants to liberate from the bands of sin and death.

John even recalls the blind man in his account today (see John 11:37). Like the man’s birth in blindness, Lazarus’ death is used by Jesus to reveal “the glory of God” (see John 9:3). And again like last week, Jesus’ words and deeds give sight to those who believe (see John 11:40).

If we believe, we will see — that Jesus loves each of us as He loved Lazarus, that He calls us out of death and into new life.

By His Resurrection Jesus has fulfilled Ezekiel’s promise in today’s First Reading. He has opened the graves that we may rise, put His Spirit in us that we may live. This is the Spirit that Paul writes of in today’s Epistle. The same Spirit that raised Jesus from the dead will give life to we who were once dead in sin.

Faith is the key. If we believe as Martha does in today’s Gospel — that Jesus is the resurrec-tion and the life — even if we die, we will live.

“I have promised and I will do it,” the Father assures us in the First Reading. We must trust in His word, as we sing in today’s Psalm—that with Him is forgiveness and salvation.

By Scott HahnImage: Giotto di Bondone / Public domain

At Lazarus’ Tomb

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