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3 . P. Vassiliadis, . Studies in Q, Atlanta:Scholars Press, 1999 , Prolegomena to a Discussion on the

Relationship Between Mark and the Q Document, 3 (1975) . 31-46

. , The Function of John the Baptist in Q and Mark,46 (1975), . 405-413.


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7Ksemann 20 R. Bultmann Marburg, Das Problem des Historischen Jesu ZTK5I ( 1954),. 125-153. , Exegetische Versuche und Besinnungen I ( Gttingen,1964) . 187-214. . Essays on New Testament Themes,London 1964, . 15-47 . , The Beginnings of ChristianTheology, New Testament, Questions of Today. London: SCM Press, 1969, .82 107.

8 . ark S. Goodacre, Goulder and the Gospels: An Examination of a NewParadigm, Sheffield: Academic Press 1966 In His Own Image, WhatAbout the New Testament : Essays in Honour of Christofer Evans, Cambridge1975, .28-44 G.N Stanton, Form Criticism Revisited . 13-27. , On the Christology of Q , . Lindars S. Smalley ( .),Christ and Spirit in the N.T.: Studies in Honour of C.F D. Moule, Cambridge1973, . 27 42. . .., . . 19 (2000), . 42-48, .

9.J.M. Robinson, The Dismantling and Reassembling of the Categories ofN.T. Scholarship J. M. Robinson -H. Koester (.), Trajectories through EarlyChristianity, Philadelphia: Fortress Press, 1971 . 1-19, LOGOI

SOPHON. On the Gattung of Q, Trajectories Through Early Christianity.Philadelphia: Fortress Press, 1971, . 71 113B.S. Childs, Biblical Theologyin Crisis, Philadelphia, 1970J.P.Miranda, Marx and the Bible, New York 1974.


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, 10., , 11.-12. ( Formgeschichte ) 13, 14, , . (Redaktionsgeschichte), Q ( Quellenanalyse ).

10 . S. Schulz, Q: Die Spruchquelle der Evangelisten, (Zrich, 1972) (508) P. Hoffman, Studien zur Theologie der Logienquelle (Mnster, 1972)(365) ). . , Tradition und Situation. Studien zurJesusberlieferung in der Logienquelle und den Synoptischen Evangelien,Mnster 1995 . , R.A. Edwards, The Sign of Jonah in the Theology ofthe Evangelists and Q, ( London, 1971). H 80. . , . avener, Q:The Sayings of Jesus

1987 R.A. Piper, Wisdom in the Q Tradition. The Aphoristic Teaching ofJesus, 1989 J.S. Kloppenborg, TheFormation of Q. Trajectories in Ancient Wisdom Collections, 1987.

11 , V. Taylor, The ElusiveQ, Exp T 46 (1934), . 68-74C. K. Barrett, Q: A Re- examination, Exp T54(1943), . 320-332N. Turner, Q in Recent Thought, Exp T80 (1968), . 324-328 O. Linton, The Q- Problem Reconsidered, Studies in N. T. nd EarlyChristian Literature: Essays in Honor of A. P. Wikgren (Leiden, 1972) 43-59,.

12 N. Perrin, (What is RedactionCriticism?, [London, 1970] . 2 ..), (, , ) , , .

13R. Bultmann, The History of the Synoptic Tradition, . , (Oxford 1972),. 321, : .

14. M. Black, An Aramaic Approach to the Gospels andActs, (Oxford 1967) G. Dalman, I. Wellhausen, C. C. Torrey C. F. Burney. . Wellhausen J., Das Evangelium Lucae, ( Berlin, 1903 ) ,

Das Evangelium Matthaei, ( Berlin, 1904 ) , Einleitung in die dreiersten Evangelien, ( Berlin, 1905 ). J.J. Jeremias Abba,Studien zur neutestamentlichen Theologie und Zeitgeschichte, Gttingen 1966.


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15 Der Menschensohn in der synoptischen Ueberlieferung, (Gtersloh, 1959). The Son of Manin the Synoptic Tradition ( London, 1965), .

16 . Documenta Q, Leiden 1996 ..J.M. Robinson P. Hoffmann J.S.Kloppenborg ( .), The Critical Edition of Q : Synopsis including the Gospelsof Matthew and Luke, Mark and Thomas with English, German and FrenchTranslations of Q and Thomas, Minneapolis / Leuven 2000.

17. L.D. Crossan, Jesus : A Revolutionary Biography, San Francisco 1993 B.L. Mack, The Lost Gospel, The Book of Q and Christian Origins, San Francisco1993.

18

J.G.H: Dunn, Altering the Default Setting: Re-envisaging the Early Transmissionof the Jesus Tradition, NTS 49 (2003), 139-175, . 146.19. . , .., ( 1971), . 75.


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29H.J. Cadbury, The Making of Luke- Acts, 1927, . 98.30. ., , 1977, . 71 ..31B.H.Streeter, The Four Gospels, , 185, H. Koester, Synoptische

berlieferung, , , . H. Koester, Ancient Christian Gospels. TheirHistory and Development, SCM London, TPI Philadelphia 1990 ,

GNOMAI DIAPHOROI : The Original Nature of Diversification in the Historyof Early Christianity. Trajectories Through Early Christianity, Philadelphia:Fortress Press, 1971, . 114 -157.


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6, 24 ,.

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111.F.Christi, Jesus, Sophia: Die Sophia Christologie bei den Synoptikern ,Zrich 1970, . 20.


53/98

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Gospel]. Tbingen: J.C.B. Mohr, 1919. English translation by Bertram Leewoolf.From Tradition to Gospel. New York. Scribners, 1934, 100-150.


54/98

53

4 .5 ,.6 ,.7 8 ,.9 .10 ,.11 .12 , . .113:

, . ( 30, 44 ).

113.A.D.Jacobson,Wisdom Christology in Q, Claremont Ph. D., 1978, . 180.


55/98

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. J. Schlosser, Le Rgne de Dieu dans les dites de Jesus. Ebib. 2 vols. Paris.Gabalda 1980, . 100-150.


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63/98

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. M.J. Suggs, Wisdom, Christology and Law in Matthews Gospel,Massachusetts 1970, . 182.


66/98

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F. G. Downing, Christ and the Cynics, Jesusand other Radical Preachers in First Century Tradition, Sheffield 1988.


68/98

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127. H.S.Voulopas, Developments in Greek Orthodox N. T. Scolarship from

1876 to the Present, Michigan, 1973, . 154.


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128

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Century Tradition, Sheffield 1988.130 . H. T. Wrege, Die berlieferungsgeschichte der Bergpredigt, Tbingen,1968, . 158.


73/98

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132F. G. Downing, Christ and the Cynics, Jesus and other Radical Preachers in First Century Tradition, Sheffield 1988.


75/98

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. E. Wending, Neuere Schriften zu den synoptischen Evangelien und zurApostelgeschichte, ZWT 51, 1909 , . 135 168.


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87/98

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91/98

90

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