pet lamp news 4th edition

4th EDITION · APRIL 2016 · MILAN PRODUCED AND DISTRIBUTED BY:

2015 PROJECT: PET Lamp arrives to Asia: New Kyoto collection + Trans Design exhibition in Shanghai · GLOBALISATION: PET bottles + basket weaving · JAPAN 2015: Workshop in Kyoto · CHILE 2016: Experience with Mapuche community PRODUCT: New PET Lamp Kyoto and new PET Lamp Collection 2016

PET LAMP NEWS N.04 APRIL 20162

PET Lamp Team: Sebastián BetanzoAlvaro Catalán de OcónEnrique Romero de la Llana

Workshop Colombia Bogotá, August 2012 :Alvaro Catalán de OcónJuana MirandaEnrique Romero de la Llana

Workshop Chile Chimbarongo, February 2014 :Alvaro Catalán de OcónConstanza LópezPaula NavarreteVerónica PosadaEnrique Romero de la Llana

Workshop Ethiopia Addis Abeba, November 2014 :Sebastián BetanzoAlvaro Catalán de OcónEmily Cosentino Salem KassahunEnrique Romero de la Llana

Workshop Japan Kyoto, July 2014 :Alvaro Catalán de OcónSachiko MatsuyamaSpecial thanks to Minoru Watanabe

Workshop Chile Huentelolen, January 2016 :Claudia Hurtado Paula NavarreteVerena Toskana-Lanzendorff

Colombia local partner:

CREDITS AWARDSCOLLABORATORS

Assesed in Colombia by:

Sponsored in Colombia by:

Sponsored in Huentelolen by:

Chile local partners:

Japan local partner:

Ethiopia local partner:

CODESPA first prize 2013 in the category of SME (small and medium enterprise) for the social involvement of the PET Lamp project.

Selected as DESIGNS OF THE YEAR 2014 by the London Design Museum.

Architectural Digest Spain Prize as Upcoming Talent to Studio Alvaro Catalán de Ocón, 2014.

Silver Delta Award 2014 by ADI FAD Barcelona.

Design for Development Award in the 4th Ibero American Biennieal of Design (BID14) by DIMAD Madrid.

Nomination for the German Design Award, 2015.

Silver Award of the Committee of Shanghai for Art and Design 2016.

www.alejotapias.com

www.salemsethiopia.com

www.sistudio.cl

www.ideartesana.cl

www.monomo.jp

PET LAMP NEWS N.04 APRIL 2016 3

This has been a year of consolidation for PET Lamp with already 3 collections in the market from 3 different countries: Colombia, Chile and Ethiopia. To best handle the ongoing and growing adventure of the PET Lamp project we created the new brand ACdO which will also self-produce and distribute other projects from the Studio Alvaro Catalán de Ocón, offering our clients a wider variety of products with the same philosophy and poetry - mixing industrial processes with top class local crafts.

For this years’ PET Lamp we looked

back to the very beginning of the project and patiently worked for over 2 years with bamboo artisans from Kyoto, Japan. Initially we were inspired by the tea whisk from the Japanese ceremony of the tea and we immersed ourselves in deepest Kyoto in search of the highest quality bamboo crafts. Thanks to the invaluable help of Minoru Watanabe and Tanzan Kotoge we came across the best bamboo artisans working in Kyoto and thanks to Sachiko Matsuyama we managed to materialize our passion for Japanese crafts into the most impressive PET Lamps so far. We needed 3 journeys to Kyoto and over 2 years in order to enter

into the very heart of the mysteries of bamboo crafts.

The result is a very special collection,

each piece is a unique interpretation of the artisans we have been working with, a fruitful outcome indeed. Chiemi’s minimal and precise approach results in mysterious and clean unpretentious shapes. Hideaki’s pieces are light clean bubbles of lit bamboo floating in the air in gracious shapes. Ayako’s pieces are intriguing lines of bamboo crossing each other to create the most amazing patterns. Above all is the bamboo basketry master Mr. Ishida who has overseen the project since the beginning.

Alongside the Japan project we had a

great surprise when we heard that some Mapuche artisans from the center of Chile were working on their own interpretation of the PET Lamp. Thus another project was born spontaneously which came to life thanks to the hard work of our Chilean team from Si Studio and the support of Claudia Hurtado from Ideartesana. Paula Navarrete took up the project to guide the artisans into building a new collection, which reflects the Mapuche traditional crafts and distinguishes itself from similar

By 2050, there will be more plastic than fish in the world’s oceansThe IssueProposalHow ?Globalisation

Colombia 2012Chile 2013 + 2016Ethiopia 2014Japan 2015

PressExhibitionsIn situ

CatalogueEperara-Siapidara Chimbarongo AbyssiniaKyotoCollection

Alvaro Catalán de OcónProduct designer

Madrid, April 2016

4

5678

10162230

363740

424346505254

INDEXPET LAMPtechniques we used in Ethiopia. This project is still ongoing and we haven’t yet developed a proper collection to offer to the market. Pictures can be seen in the newspaper though, and in the near future we will be able to market them together with the rest.

Who knows what awaits us in the

coming year, but it looks like we will be jumping from Asia to the close by continent of Oceania. Do keep a track of our adventures through our new websites www.petlamp.org, www.acdo.es and Facebook page!


BY 2050, THERE WILL BE MORE PLASTIC THAN FISH IN THE WORLD’S OCEANS

There is a lot of plastic in the world’s oceans. It coagulates into great floating “garbage patches” that cover large swaths of the Pacific. It washes up on urban beaches and remote islands, tossed about in the waves and transported across incredible distances before arriving, unwanted, back on land. It has wound up in the stomachs of more than half the world’s sea turtles and nearly all of its marine birds, studies say. And if it was bagged up and arranged across all of the world’s shorelines, we could build a veritable plastic barricade between ourselves and the sea.

But that quantity pales in comparison with the amount that the World Economic Forum expects will be floating into the oceans by the middle of the century.

If we keep producing (and failing to properly dispose of) plastics at predicted rates, plastics in the ocean will outweigh fish pound for pound in 2050, the nonprofit foundation said in a report Tuesday.

According to the report, worldwide use of plastic has increased 20-fold in the past 50 years, and it is expected to double again in the next 20 years. By 2050, we’ll be making more than three times as much plastic stuff as we did in 2014.

Meanwhile, humans do a terrible job of making sure those products are reused or otherwise disposed of: About a third of all plastics produced escape collection systems, only to wind up floating in the sea or the stomach of some unsuspecting bird. That amounts to about 8 million metric tons a year — or, as Jenna Jambeck of the University of Georgia put it to The Washington Post in February, “Five bags filled with plastic for every foot of coastline in the world.”

The report came a day before the start of the glitzy annual meeting arranged by the World Economic Forum to discuss the global economy. This year’s meeting in Davos, Switzerland, is centered on what the WEF terms “the fourth industrial revolution” — the boom in high-tech areas

like robotics and biotechnology — and its effect on the widening gulf between the wealthy and the world’s poor.

But the plastic situation — fairly low-tech and more than a century old at this point — is a reminder that we still haven’t quite gotten the better of some of the problems left over from the first few “industrial revolutions.”

According to the report, more than 70 percent of the plastic we produce is either put in a landfill or lost to the world’s waterways and other infrastructure. Plastic production accounts for 6 percent of global oil consumption (a number that will hit 20 percent in 2050) and 1 percent of the global carbon budget (the maximum amount of emissions the world can produce to prevent global temperatures from rising more than 2 degrees Celsius). In 2050, the report says, we’ll be spending 15 percent of our carbon budget on soda bottles, plastic grocery bags and the like.

The Washignton Post, 20th Jannuary 2016

Once it gets washed into waterways, the damage caused by plastics’ presence costs about $13 billion annually in losses for the tourism, shipping and fishing industries. It disrupts marine ecosystems and threatens food security for people who depend on subsistence fishing.

Besides which, all that plastic in the water isn’t too great for the animals trying to live there.

The data in the report comes from interviews with more than 180 experts and analysis of some 200 studies on “the plastic economy.”


A growing quantity of plastic waste is invading every corner of the planet. In many places there aren´t adequate resources for the collection and recycling of this waste and in tropical zones this problem is accentuated in a very particular way. The tropical rains wash the PET plastic bottles into the rivers which in turn wash them out to the sea. Once there, the bottles float on the ocean currents. Despite the size of this problem no country has taken responsibility yet.

THE ISSUE


PET bottles can have a second life. There are other ways to accomplish this, but we looked to fuse one of the most produced industrial objects with one of the traditional crafts most rooted to the earth.

The bottles changed from being containers for liquids into being ceiling lamps. We took advantage of the bottle top to join the electrical components to the lamp shade, the neck as the structure and the body of the bottle as a surface on which to weave. The principle of weaving is reinterpreted and the surface of the bottle is converted into the warp through which the artisan weaves the weft.

In the same way that the tracking number printed on the bottles neck tells us of its production, where it was bottled and its destined market, the weaving created by the artisan tells us of their tradition by way of its fibres, colours and motifs.

We believe in reuse as the counterpoint to recycling.

Our starting point is the profound contradiction hidden in every PET bottle: a very short useful life compared to the time it takes for the materials from which it is made to decompose. This is without considering the energy used in its production and, when applicable, in its recycling.

Nevertheless, they are a widely used product justified by their unquestionable effectiveness, price and practicality.

Our objective is to think about the validity of the object over the long term, and to avoid it becoming obsolete after only a few minutes. The right manipulation of the bottle would allow its transformation into a coherent, functional and desireable product for the market.

PROPOSAL

DESIGNINSPIRATIONThe starting point regarding how

to manipulate the bottles came from analysis of the bamboo stirrer from the Japanese bamboo tea ceremony since

both objects had many elements in common: they are both made from a single material and made in one piece. Furthermore, in form they have a structural element (the knot

of the bamboo) and a flat surface that can be spun. Weaving on this warp, the

piece acquires and maintains its desired form.

Analysing the bottle as an industrial piece, we can see in it traces of its maunfacturing process. Therefore, the lines where the molds meet serve as horizontal and vertical references for cutting and spinning.


2.

1.HOW? PET BOTTLEBAMBOO

4.

5.3.

FIXATION

STRUCTURE

INTERVENTION AREA


GLOBALISATIONOne of the principal hypotheses out

of which the PET Lamp project emerged is the possibility to approach a global problem (the waste from plastic PET bottles) with a local activity (the basket weaving tradition).

Basket making is a traditional craft worldwide that can be found in the popular folklore of every culture. This craft works as a vehicle for the transmission of knowledge which facilitates the passing on of the symbols, beliefs and rituals of the culture that developed it.

Used since the Palaeolithic, a precursor of pottery and earlier than the textile techniques of spinning and weaving, basket making was a response to the need for receptacles for storing and transporting food.

With the aim of materializing this concept, PET Lamp has taken a further step in this direction, by replicating the experience in new countries noted for their tradition, handcraft techniques and latticed society.

The objective of this project is not solely the obtainment of an attractive and desirable contemporary object, but also to be able to establish a method of working laden with anthropological tones. The identity of each culture that has participated in the PET Lamp project is evident in each lamp. The freshness of the “Paja de Tetera” palm tree fiber and the coloured dyes used by the Eperara people belong to the festivals of the Pacific coast of the North of South America, while the thick woollen weaving of the Guambians lamps unequivocally comes from the

cold, rainy climate of the Colombian Andes. In the case of Chimbarongo and Mapuche, the sobriety of the wicker and ñocha can be related to the austere and quiet personality of the people from central Chile. Regarding Ethiopia, the heavy and dense fibres used in the weaving of their baskets can be related to the harsh and rough countryside of Ethiopia. In the case of Japan the artistic and delicate treatment of bamboo in combination with plastic has achieved exquisite finishes and designs.


COLOMBIAEperara-Siapidara

Guambianos

ECUADOR

SPAINMadrid

ETHIOPIA

KENIA

SOUTH AFRICA

JAPAN

VANUATU

AUSTRALIA

BRAZIL

MEXICO

CHILEChimbarongo

Mapuche

HERE WE AREHERE WE WANT TO GO


Why Colombia? Colombia is the fourth most extensive country in South America and the only country to posess both a Pacific and a Carribean coast.

Colombia boasts an abundance of nature and is the second most biodiversified country in the world. This natural wealth is found throughout its numerous humid and fluvial areas, Amazon jungle, Carribean savanahs, Andean forrests etc.

With a population of over 46 million, Colombia defines itself as a multiracial nation, with an ethnic mix of races the majority of which coming from Europe, mainly Spain and Italy. There is also a large population of African origin as well as smaller groups descended from Asia and North America. The indigenous

population, which makes up 3.4% of the total population, owns 27% of the land and maintains, up to a point, autonomy to manage its community affairs, run its health systems, have control over its own education and hold jurisdiction over its own territory.

The topographical conditions of the Amazon and the Andes, added to the prolonged political conflict, have created a specific social phenomenon where different cultures and migratory groups have remained isolated, developing particular and exclusive artistic traditions and customs.

This has given Colombia an extraordinary variety of cultural expressions that explains its enormous musical and artisanal wealth.

COLOMBIA 2012

AMAZONAS

BOGOTÁ

WAYUU

GUACAMAYAS

ARHUACOS

ZENÚ

WOUNAAN

YANACONASGUAMBIANOS

EPERARA-SIAPIDARAEMBERÁ

AFRICAN CULTURE

SPANISH COLONIAL CULTURE

USACULTURE

ASIANCULTURE

PACIFICOCEAN

ATLANTICOCEAN

AN

DES


Through the association Artesanías de Colombia, an organism dedicated to the diffusion and preservation of the traditional crafts of Colombia, we had the opportunity to colaborate with groups of artisans from the Cauca region who had been displaced by guerrilla war to Bogota.

From this, the workshop which we developed together with artisans from two distinct ethnic groups throughout the month of August 2012 was born.

The Eperara-Siapidara are found in the littoral region of Cauca, a hot zone where the “Paja Tetera” palm tree is abundantly found. This is the source of the fibres for their traditional crafts which they die with locally found natural pigments.

COMMUNITYThe Guambianos, despite their

geographical proximity to the Eperara-Siapidara, are an ethnic group from a cold zone situated in the central mountain range of the Andes and with a tradition which they have preserved from before the Incas. In their wool and cotton weaving they reflect the character of their country and simbolism of their culture.

In this first phase of the project we have tried to give these artisans, who are found living in Bogota in very poor conditions, uprooted from their land and their culture, a livelihood thanks to their traditional knowledge.

Marta Cesilia Cuchillo with her son at Artesanías de Colombia’s patio, Bogotá.


MAKINGOF


EPERARA-SIAPIDARA

Right: Liliana Grueso and Mélida Valencia.Bottom left: Tomás.

Bottom right: Emerita Chirimio.

THE ARTISANS


GUAMBIANOS

Left: Marta Cesilia Cuchillo.Center: Domingo Ulluríe.

Right: Maria Stella Cuchillo.

THE ARTISANS


The antagonism of the driest desert in the world and the majestic ice fields of Chilean Patagonia find their balance in the central valley of this 4,329 km long country.

The pleasant climate and the fertile soil render the central region of Chile into an ideal place for the production of the various natural fibres traditionally used in basketry.

This tradition originated in pre-colonial times, led natives to use supple but hardwearing fibres such as Ñoca, poplar roots and copihue.

At the arrival of the Spanish colonizers, wicker was introduced as an alternative to the native fibre. The new imported techniques turned it quickly into the prevalent material for the making of furniture, baskets and decorative pieces.

Distinguished by its characteristic sobriety and lack of ornamentation, the basketry of the Mapuche people and of Chile’s Central region mirrors the sober and discreet character of its people, strongly connected to the land and to the cycles of nature.

PACIFICOCEAN

ATLANTICOCEAN

CHILE 2013 + 2016

SANTIAGO

SOUTHERNPATAGONIAN

ICE FIELD

CHIMBARONGO

MAPUCHE

SAN PEDRODE ATACAMA

AN

DES


In the last few years Chimbarongo has seen the recognition of one of its most diffused and traditional industries, and it is now known as “The Wicker Capital”.

This area of 35,000 inhabitants, situated 150 km to the south of Santiago, divides its economic activity between the cultivation of fruit, viniculture, and the production of wickerwork crafts. This last activity has become widespread amongst the local population due to its heritage and the increasing professionalization of the activity.

This has culminated in the creation of an important annual fair where regional craftsmen exhibit and sell their most advanced and complex wickerwork creations.

This recognition, and growing acceptance of wickerwork products, has encouraged many artisans to integrate their families in their activities, thus creating an adhesive element in the society which in turn has been one of the most important factors in the conservation of this ancient craft so

COMMUNITYrepresentative of the centre of the country.

More than 400 km south of Chimbarongo we enter the heart of the Araucania region, home to the native Mapuche people, who undergo a slow process of integration with the rest of the country. Within this area, generally stigmatized by violent conflicts, we have found a group of women eager to move forward and to share their valuable traditions with the rest of the world.

The opportunity to work with women in the community of Ñocha Malen has been fascinating. The array of personal stories and dreams seem now woven into the PET bottles with each new stitch weaved with the Ñocha fibre.

The new collection explores a social community environment, a native fibre and an ancient technique preserved for over 500 years.

Thanks to the love and passion of the artisans, this adventure fills us with awe and pride.

Top: Fields around Huentelolen.Bottom: Harvest of the wicker and lent to dry at the sun, in Chimbarongo.


CHIMBARONGOMAKING OF


CHIMBARONGO

Left: Juan Valenzuela.Center: Rodolfo Castro.

Right: Segundo Rodríguez.

THE ARTISANS


MAPUCHE

Left: The group of artisans together with Claudia Hurtado and Paula Navarrete.

Right: Juana finishing one of her lampshades.

MAKING OFMAPUCHE


MAPUCHE

Left: Gloria.Center: Cecilia.

Right: Juana.

THE ARTISANS


ETHIOPIA 2014

INDIANOCEAN

GULF OF ADEN

RED SEA

ADDIS ABEBA

MECA

LALIBELABLUE NILE

RIVER

OMO RIVER

GR

EAT

RIF

T VA

LLEY

ARABIANPENYNSULA

HORN OF AFRICA

Ethiopia is the African country with the most UNESCO World Heritage sites. It has a population of more than 80 million. It is the second oldest nation in the world to have embraced Christianity. It has its own calendar and its own time zone. There are 18 different languages spoken in the country, the most common of which, Amharic, is a language with a unique alphabet. And if all this was not enough, ancient Abyssinia was the only African nation that was not colonised by a foreign power.

Ethiopia is also the third biggest exporter of coffee in the world and is the place where it was first discovered 1,000 years ago. Eighty-five percent of the population of the country make a living from its production.

We find ourselves face to face with a unique country within a complex African jigsaw puzzle. It is a richly varied country, full of contrasts as much in its geography as in its cultures, its traditions and its personality.

The ethnic groups of the south of Ethiopia, which developed along the axis of the river Omo, are considered among the most ancient in the world, maintaining much of their original identity. Their ancestral ways of life and rituals are an echo of the most distant past of human history; the aesthetic tastes for the care and adornment of the body of each ethnic group are some of the most striking in the world. Each population has maintained its social cohesion through its own communal rites, which still persist today.

The north of the country is distinguished for being the cradle of Orthodox Christianity and for some extraordinary artistic/religious combinations. From the Coptic heritage and the Ottoman tradition, these complexes are situated in Bahardar, Gondar, Axum and Lalibela. In this last site can be found eleven churches carved out of solid rock.


The colourful basket weaving of Ethiopia has a long tradition and is common in rural parts of the country with the Muslim city of Harar being one of the most famous for this craft. The traditional baskets of Ethiopia are categorised as “coiled” baskets.

The baskets play an important role in the culture and society of Ethiopia and are seen as functional, decorative and sacred elements throughout the country. Generally made by women, the design comes from their own imagination. There are no guidelines or instructions to help in the design of these intricate and colourful pieces, the women simply decide on a pattern and apply it from memory. The skills of basketmaking are passed down through the generations from mother to daughter.

COMMUNITYThe materials used are usually grasses

and palm leaves which are dyed with other natural materials.

In this context, Salem Kasshun has positioned his shop to specialise in basketwork and having created his own group of workers has achieved a greater flexibility and capacity for experimentation. For PET Lamp the characteristics of production and work practices of Salem Kasshun´s shop are the ideal conditions in which to conduct the project, at the same time offering the possibility of realising a personal challenge: to modernise and to make known internationally this traditional Ethiopian craft.

Alvaro Catalán de Ocón with Banchyayhu during the workshop in Addis Abeba.


MAKINGOF


THEARTISANS

Left: Banchyayhu Mulualem with her daughter Mahilet.Right: Kenenye Lemma.

Opposite page, from left to right:Worknesh Arega.Tsega Dereb.Kasech Demeke.


JAPAN 2015

SEA OF JAPAN

PACIFIC OCEAN

KYOTOMOUNT FUJI

TOKYO

KOREA

CHINA

Japan, in Asia’s far east, first encountered Buddhism in the late 6th century, introduced from China after spreading from India. Many Chinese and Korean artisan techniques and inventions followed, including paper, ammunition and ideograms, along with new philosophies like Confucianism. Japan’s openness with other civilizations eventually came to an end, when, from the 17th to the mid-19th centuries, Japan cloistered itself from the outside world. This policy was so isolating that Japanese society developed in unique and often magnificent ways.

Many bamboo objects, including baskets and musical instruments, have been found preserved in Shōsō-in, the 8th century treasure house. Since then, bamboo found its way into every part of people’s lives, as a building material, as weaponry like bows and arrows, and even as fishing and farming tools.

Eventually, bamboo became an essential material in tea ceremony culture as it developed during the 16th century, when every tool used in a ceremony, including the décor set around the room,

was considered to convey important and holistic expressions of esthetics, values and hospitality.

In the ancient capital of Kyoto, where many of Japan’s most elaborate fine crafts were established, highly delicate bamboo craftsmanship became one of the city’s signature industries, and master artisans passed their skills and titles—along with their pride—to successive generations.

It’s natural that bamboo was treasured as a material even in ancient Japan, as its durable and elastic nature offers strong, straight fibers that keep their shape in dry and humid conditions. For that reason, bamboo has been planted in Japan’s mountains and gardens to fulfill Japanese aesthetics since ancient times.

Bamboo forests became neglected when industrialization and rationalism began replacing bamboo tools with plastic ones, while the holistic arts and philosophies of the tea ceremony faded in the everyday busyness of modern life.

It is not difficult to imagine what has since happened to bamboo artisans.


Beautiful basketry takes elaborate preparation and substantial training.

Because the preparation is an essential part of the final product’s perfection, the entire process is usually done by a single artisan. Mr. Ishida, eighty-two years old, master of Kyoto basketry, explains, “I would never let anyone prepare my material.”

The weaver splits each wide bamboo stalk in half lengthwise, then in half again, and again and again until each long, thin piece is near the final width. The pieces are striped to remove the interior of the bamboo, leaving only the hard and shiny bamboo exterior. Each strip is carefully planed by width and thickness until precisely within 0.1 millimeters of the

BAMBOOrequired measurements.

Bamboo strips become limber when soaked in water, allowing weavers to work without breaking and cracking the strips. Only now is the final piece ready for weaving.

The challenge in the PET Lamp Japan project was to naturally incorporate plastic strips into bamboo basketry. The artisans struggled to pay the same care and attention to both the bamboo and artificial, slippery plastic. The intention was to show off the colorless, transparent plastic common in Japanese bottles, while maintaining the right balance of both materials to preserve the delicate characteristics of Kyoto’s fine crafts. The bottles’ necks were incorporated upside down to achieve the same purpose.

Sagano bamboo forest, Arashiyama, Kyoto.


KYOTOMAKING OF

This page: Diferent steps in the preparation of the bamboo before weaving.

Next page: Chiemi Ogura in her workshop.All images by Yuya Hoshino except opposite

page top left, by Studio Alvaro Catalán de Ocón.


KYOTOLeft: Hideaki Hosokawa.Right: Chiemi Ogura. THE ARTISANS


CRAFTS TRADITION IN KYOTO

Initially, the PET Lamp Japan project struggled to find skilled and independent artisans to prototype the new lineup of the Japanese series.

Traditionally, bamboo basketry artisans apprentice under a master artisan for up to ten years before pursuing their own work. However, modern demand is no longer strong enough to support the training of apprentices, and today more and more artisans learn their skills at professional craftsmanship schools.

Additionally, Kyoto art dealers typically arrange orders between buyers and the artisans. However, because PET Lamp Japan’s project involves ongoing creative dialogue with each artisan, establishing new relationships with independent artisans took extra time.

Without the guidance of a master or a dealer to support them professionally, many young, independent artisans

struggle after graduation. Only innovative risk-takers can survive. It is with these artists that we collaborated.

Chiemi Ogura and Hideaki Hosokawa both established strong signature styles, creating products for new markets in Japan, abroad and for department store buyers. They both studied at Traditional Arts School of Kyoto where they learned from the grand master of Kyoto basketry artisans, Shoich Ishida. Our third artisan, Ayako Hosogaki, followed a different path, training as a lead apprentice under Mr. Ishida—when Mr. Ishida was still taking apprentices in his studio—and teaching Ogura and Hosokawa at school as Mr. Ishida’s assistant.

The Japan project has given us the unvaluable experience of spending time with these extremely honest artisans hoping PET Lamp has also been able of leaving a trace on them opening new doors.

Top: Bamboo basketry master Mr. Ishida.Bottom: Sachiko, Chiemi and Alvaro at Chiemi’s workshop.


PRESS


EXHIBITIONSRossanaOrlandi VitraHaus

HELSINKI DESIGN WEEK

0 1 2 53 64 7

2013-2016


Right: 21_21 Design Sight, Tokyo.Bottom left: Helsinki Design Week.

Bottom right: “Las 99 PET Lamp de La Sala Vinçon”, exhibition at Vinçon, Barcelona.

Opposite page:Top left: Spazio Rossana Orlandi, Milan.

Bottom left: PET Lamp Abyssinia presentation during the Milano Salone 2015 at Spazio Rossana Orlandi, Milan

Right: Exhibition at VitraHaus, Weil am Reim, Germany.Previous page:

“Infinite Installation” at Trans Design 2016, Shanghai Art and Design, China.


IN SITU

© Pianca


From ACdO, based in Madrid, the challenge as industrial designers is to transform this half-finished product, the lamp shade created by the artisans, into a product ready to be sold on the market: the lamp.

Given that each lamp shade is unique we chose to offer individual lamps as well as big installations. For this we designed a rosette which is cilindrical and made out of mechanised iron and later phosphated or rusted, like a hole from which all the different cables fall.

The choice of cable has been fundamental to connect in a natural way the language of the lamp shade to the

CATALOGUE

cilinder and to the different electrical components. For the Colombian and Ethiopian lamps we decided on a textile cable, in vivid colours, while for the Chilean and Japanese lamps we chose a kraft paper wrapped cable which matches the subtle language of the wicker and bamboo.

Avoiding becoming stylised, we wanted to keep the protagonism of something as characteristic of the bottles as the bottle top and its neck. The transparency of this last part allows one to make visible a ring of engraved iron, giving weight, authenticating the lamp and allowing the client to know the origin and history of each lamp.


S-AØ 20 Ø 24 Ø 22 Ø 25 Ø 33 Ø 40 Ø 36 Ø 42 Ø 53

S-B M-A M-B L-A L-B L-C XL-A XL-BE

PE

RA

RA

-SIA

PID

AR

A20

13


SET OF 3 LAMPS SET OF 6 LAMPS SET OF 12 LAMPSE

PER

AR

A-S

IAPI

DA

RA


SET OF 21 LAMPS

As every lampshade is unique, the combination of them with the coloured textile cables make the PET Lamp an even more exciting and personalized light installation.

The standard set of lamps are 3-6-12 and 21 lampshades ready for a ceiling height of 3 meters. You can personalize the set to fit your space by contacting us at [email protected] and choose your own combination of colors and patterns for the cable and lampshade.

EPERARA-SIAPIDARA:· Size S, M, L and XL-B fit an E14 lamp holder, Max. 25W. Includes an incandescent 25W lightbulb.· Size XL-A fit an E27 lamp holder, Max. 60W. Includes an incandescent 60W lightbulb.

220V, CE certification.110V, UL approved components.

All the dimensions in cm and approximate.All the lamps include: the lampshade(s), it’s electrical installation, coloured textile cable, a ceiling rosette in phosphated finishing and ceiling clips for the cables in the sets.

EPERARA-SIAPIDARATECHNICAL SPECIFICATIONS


TRIPLE SET OF 3 TRIPLE LAMPSØ 77

CH

IMBA

RO

NG

O20

14


S-AØ 22 Ø 35 Ø 45 Ø 62 Ø 65 Ø 68

S-B M-A M-B L-A L-B

PET LAMP NEWS N.04 APRIL 201648C

HIM

BAR

ON

GO SET OF 3 LAMPS SET OF 6 LAMPS SET OF 12 LAMPS


As every lampshade is unique, the combination of them with the cardboard wrapped cables make the PET Lamp an even more exciting and personalized light installation.

The standard set of lamps are:· Set of 3 lamps: 3 single or 3 TRIPLE lamps.Available for circular or in a row installation.· Set of 6 lamps: Composed by 1 unit of each single model.· Set of 12 lamps: Composed by 2 units of each single model.· Set of 18 lamps: Composed by 3 units of each single model.

All the sets are ready for a ceiling height of 3 meters. You can personalize the set to fit your space by contacting us at [email protected]

Size S, M and L fit an E14 lamp holder, Max. 25W. Includes a fluorescent 7W lighbulb.TRIPLE fit an E27 lamp holder, Max. 60W.Includes a PLUMEN 001 Original lighbulb.


All the dimensions in cm and approximate.All the lamps include: the lampshade(s), it’s electrical installation, kraft paper wrapped cable, a ceiling rosette in rusted finishing and ceiling clips for the cables in the sets.

CHIMBARONGOTECHNICAL SPECIFICATIONS

SET OF 18 LAMPS


SINGLE LAMPS Aprox. Ø 70

All the sets are ready for a ceiling height of 3 meters. You can personalize the set to fit your space by contacting us at [email protected]

All lamps fit an E27 lamp holder, Max. 25W.Includes a 15W Fluorescent Ø80 mm globe.


All the dimensions in cm and approximate.All the lamps include: the lampshade(s), it’s electrical installation, colored cable, a ceiling rosette in phosphated finishing and ceiling clips for the cables in the sets.All lamps hang from an independent steel cable.

ALL LAMPS ARE UNIQUE PIECES

ABYSSINIATECHNICAL SPECIFICATIONS

ABY

SSIN

IA20

15 SINGLE LAMPS Aprox. Ø 70


SET OF 6 LAMPSSET OF 3 LAMPS

PET LAMP NEWS N.04 APRIL 201652KY

OTO

2016

Unique piece byAyako Hosogaki

Unique piece byChiemi Ogura

All the lamps from the Kyoto collection are unique pieces under the name of an specific artisan.

In these series of lamps there has been a special effort in hiding the PET bottle to keep the purity and intensity of the bamboo weaving while keeping its funtion of holding in the most suble way all the electrical components to the lampshade. This allows the lampshade to seem like floating in the air without having any shadows from the supporting structure beeing projected onto the lampshade itself, walls, ceiling or floor.

Available under special request as Single lamps or as part of the PET Lamp Collection 2016.

Fits an E14 lamp holder, Max. 25W. hanging from a kraft paper wrapped cable.



Unique piece byHideaki Hosokawa

Unique piece byHideaki Hosokawa

PET LAMP NEWS N.04 APRIL 201654C

OLL

ECTI

ON

2016 SET OF 6 LAMPS

PET Lamp Collection 2016 is born as a special lamp displaying all the collection and experiences of the PET Lamp project so far.All the lamps will be a unique ethnographical representation of the diferent places PET Lamp has been, diferent cultures, lengauges, materials, colors, shapes and patterns shown in a single piece.

PET Lamp Collection 2016 includes:· Eperara-Siapidara· Guambianos· Chimbarongo· Abyssinia· Kyoto· Mapuche

Available under special request in two versions:· Set of 6 lamps: Includes one lampshade from each collection.· Set of 20 lamps: Includes one of each lampshades from each collection.


SET OF 20 LAMPS

If you are interested in purchasing a PET Lamp or any of our other products you can contact us and we´ll send you further information such as photos of available products, shipping quotes, lead times...

email: [email protected]

Telephone: (+34) 911 735 273

Websites: www.petlamp.org www.acdo.es www.catalandeocon.com

Facebook: facebook.com/petlamp

Instagram: #petlamp / @petlamp

Company Name: Autoproducción y comercialización de objetos, S.L.

VAT N0: ES B-86891827

Address: Calle Conde de Vistahermosa 5, 1ºD 28019 Madrid SPAIN

Printed by: Imcodávila. Edition of 6.000 copiesPRINTED IN 100% RECYCLED PAPER

CONTACT

WWW.PETLAMP.ORG / WWW.ACDO.ES / #PETLAMP

pet lamp news 4th edition

Documents