ovid and fasti 4

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Ovid and Fasti 4. 179-372: Cybele ‘How does Ovid’s treatment of the Cybele cult compare with that of Republican and other Augustan writers? Discuss its implications for the understanding of political, religious, and gender issues.’ On the introduction of the cult of Cybele into Rome, cf. Livy 29.10.4-11.8, 14.5-14. For other treatments of the cult, cf. Catullus 63, Lucretius 2.598-643, Vergil Aeneid 2.788, 3.104-13, 6.784-6, 7.139, 9.82ff., 10.234, 252, Dionysius of Halicarnassus Ant. Rom. 2.19.4-5. On the Galli specifically, cf. Varro Eumenides in Menippean Satires ed. Cebe, e.g. frr. 136, 140, or 120.132 Buech., Philodemus A.P. 7.222 = Garland of Philip 26 ed. Gow and Page, Martial 3.24, 5.41, 13.64, 14.204, and on the use of the word fanaticus of them, cf. Juv. 2.112, Liv. 37.9.9, 38.19.4. Supplementary Bibliography M. J. Vermaseren Cybele and Attis: The Myth and the Cult (London, 1977) E. N. Lane The Cult of Cybele and Attis (Leiden, 1995) Jacques Perret ‘Le myth de Cybele’ REL 13 (1935) 332-57 L.E. Roller ‘The Ideology of the Eunuch Priest’ Gender and History 9.3 (1997) 542-59 D. West The Imagery and Poetry of Lucretius (Edinburgh, 1964) 103-14 J. Jope ‘Lucretius, Cybele, and Religion’ Phoenix 39 (1985) 250-62 T. P. Wiseman ‘Cybele, Virgil and Augustus’ in Poetry and Politics in the Age of Augustus edd. A. Woodman and D. West (Cambridge, 1984) 117-28 J. F. Miller Ovid’s Elegiac Festivals (Frankfurt am Main, 1991), ch. 4 ‘Megalensia and Caristia’, 82-90 G. Herbert-Brown Ovid and the Fasti: A Historical Study (Oxford, 1994) 33-42, 111-5 R. J. Littlewood ‘Poetic Artistry and Dynastic Politics: Ovid at the Ludi Megalenses (Fasti 4.179-372)’ CQ n.s. 31 (1980) 381-95 A. Barchiesi The Poet and the Prince: Ovid and Augustan Discourse (California 1997) 194-7

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Ovid and Fasti 4

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Ovid and Fasti 4. 179-372: Cybele

How does Ovids treatment of the Cybele cult compare with that of Republican and other Augustan writers? Discuss its implications for the understanding of political, religious, and gender issues.

On the introduction of the cult of Cybele into Rome, cf. Livy 29.10.4-11.8, 14.5-14. For other treatments of the cult, cf. Catullus 63, Lucretius 2.598-643, Vergil Aeneid 2.788, 3.104-13, 6.784-6, 7.139, 9.82ff., 10.234, 252, Dionysius of Halicarnassus Ant. Rom. 2.19.4-5. On the Galli specifically, cf. Varro Eumenides in Menippean Satires ed. Cebe, e.g. frr. 136, 140, or 120.132 Buech., Philodemus A.P. 7.222 = Garland of Philip 26 ed. Gow and Page, Martial 3.24, 5.41, 13.64, 14.204, and on the use of the word fanaticus of them, cf. Juv. 2.112, Liv. 37.9.9, 38.19.4.

Supplementary Bibliography

M. J. Vermaseren Cybele and Attis: The Myth and the Cult (London, 1977)

E. N. Lane The Cult of Cybele and Attis (Leiden, 1995)

Jacques Perret Le myth de Cybele REL 13 (1935) 332-57

L.E. Roller The Ideology of the Eunuch Priest Gender and History 9.3 (1997) 542-59

D. West The Imagery and Poetry of Lucretius (Edinburgh, 1964) 103-14

J. Jope Lucretius, Cybele, and Religion Phoenix 39 (1985) 250-62

T. P. Wiseman Cybele, Virgil and Augustus in Poetry and Politics in the Age of Augustus edd. A. Woodman and D. West (Cambridge, 1984) 117-28

J. F. Miller Ovids Elegiac Festivals (Frankfurt am Main, 1991), ch. 4 Megalensia and Caristia, 82-90

G. Herbert-Brown Ovid and the Fasti: A Historical Study (Oxford, 1994) 33-42, 111-5

R. J. Littlewood Poetic Artistry and Dynastic Politics: Ovid at the Ludi Megalenses (Fasti 4.179-372) CQ n.s. 31 (1980) 381-95

A. Barchiesi The Poet and the Prince: Ovid and Augustan Discourse (California 1997) 194-7

M. Beard, J. North, and S. Price Religions of Rome (Cambridge, 1998) s.v. index Magna Mater, esp. 96-8, 164-6, Attis esp. 164-6

M. B. Skinner Ego mulier: The Construction of Male Sexuality in Catullus in Roman Sexualities edd. J. P. Hallett and M. B. Skinner (Princeton, 1997) 129-50