oswegonian 1972 august 1973 may 0324

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THE OSWEGONIAN, THURSDAY, NOVEMBER 30, 1972 ~ Jean Genet's The Balcony PAGE 17 An Analysis & Review by Jack Cadwallader Jean G enet, French playwright, author, ex-convict, and self-can onized saint depicts reality in life as Peer Gynt visualized the onion in his hand - there isn't any. W hereas Peer 's metaphor- ic onion repre sented the total pretense, layerafter layer of skin embodying an empty core, Gen et's nihilistic belief in the "Soph istr y of the. Nay" demands an even stronger metaphor of pre tense - the mirror. Symbol of thesis and anti-thesis, the mir ror, not only portrays a false representation; its image re verses the original figure it rep resents. Throughout "The Balcony*' op- posites converge as if one was a reflection of its polar form. Prostitutes are considered saints , religion appears as a form of diabolism and appear ance can be substituted for func tion.  (McMahon, a Genet critic, states "whe n r e a l it y is indis cernible from illusion, life from death, actuality from role, then opposites will coincide.") Genet's paradoxical mirror reflects us all: we as students, as actors and even as audience. For example, Oswego audiences, often referred to by outsiders as "The Philistines/' are respon sible for allowing value judge ments to become definitive . . • the fictional - fact. The X-rating o bserved by the students on the billboard dis playing "The Balcony" may pos sibly be dismiss ed as hype. The "on sta ge copulation" a student overhears in the lunch line will be given somewhat more con sideration, that of a healthy ru mor. If more than three reliable friend s confirm th is then the blurbs have held up under rigid testing controls and the rumor congea ls: "The Balcony" (colon) titillating (comma) a must see. "The Balcony" sold out all five nights - a rarity in Oswego. Just what did the audience see? Well, the "must see," the titil- lation that is, they never saw and the entertainment was less experienced than the experience of Genet's accusing finger was entertained. Under the dire c tion of Dave Burr, Genet's par adox was entertained very well - appearance is all the reality there is. SET IN A BROTHEL The entire play revolves around Madame Irma's brothel which she proudly claims is her House of Illusions. Outside her house the revolution is threat ening to overthrow the govern ment as well as the infamous brothel. Inside insignificant cus tome rs are allowed to enjoy much more than the fruit s of the ordina ry John. Abandoning bul lets,  death and all forms of the real world outside, the custom ers dress up and portray in their "reality" whichever grandiose fantasy figure they desire. A gasman, dre ssed in bish ops'  mitre, gold cloth and laces "absolves" a penitent - the role of the prostitute. Another cli ent ente rs in peasants r ags, is stripped, given a general's uni form with padded shoulders and is allowed to act out his funer al as a hero worthy of the Duke of Wellington, while riding "his" woman dressed as a hor se. But it is the phony judge, complete with pressed wig. long flowing gown and soap box buskin that mouths the irony of Genet the crimin al. G e n et the outsider Jucfee (to the "thieD: "Look here: you've got to be a model Judge . . . You need only re fuse to be w ho are you - what you are,  therefore who you are - for me to cease to be . . . to van ish,  evaporated . . . You won't refu se to be a thief? That would be wicked It would be crim inal. You'd deprive me of be ing ~ This is Genet's condemnation of society's artificial structure The law cannot be "real." cannot exist within  itself,  because it needs the existence of crime, crime, the judge to be. Without sin. purpose of religion would be limited to social gatherings. This notion of criminal - as - saint is merely one of the coin ciding opposites mentioned ear lier. The im a g e we attach to religious, military heroes, or any hero, like rumors, become definitive. As the stories spread growing to mythological propor tions,  the figure no longer n eeds the buskin and padded should ers to appear larger than life. Now Genet's "onion skin " be gins to unravel. Not only are the General, Judge and Bishop THE HEAD rebel, Roger, assumes the role of Chief of Police in the brothel. Here Cliff Barbarito attempts to destroy "an image." unreal (because they find it nec essa ry to be someone else ), not only are the figures they pretend to be are unreal (because they are the emanation of an unreal mind) but now, the real leaders of our army, our religions, our laws are also under fire of illusion. In the play itself the real leader s are consumed. The bish op's severed head is supposed ly ornamenting the handle bars of a bicycle; the Attorney Gen eral dies of fright and the most high General has gone mad. In scene five, as the plot itself finally begins to take form, the Chief of Police (Irma's former lover),  who is in charge of quell ing the rebellion, decides to util ize the House of Illusion. W r hy should the Bishop, Judge and Gen eral play a grandiose role just to please themselves, when they could be deluding the rebels and keeping the heroic symbol alive amonst the populace? Photographers are called in to feed the crowds with the pap of symbolis m. They freeze "the definitive image" of the three impo sters. According to the photographers, the world ought to be bombarded with the pic ture of pious men." The crowds accept the delu sion with open arm s. Quote the Bishop, "You know whom I saw today with his pimples and de cayed teeth? And who threw himself on my hand to kiss the ring . . . I thought to bite me and I was to pull away my fin ders . . . who? . .. my fruit and vegetable man." For the crowds, as well as Genet, appearance is now real ity BURR'S REFLECTORS If Genet considers "The Bal- cony" the "glorification of the linage and the Reflection.  dir ector Burr compliments the au thor's craving for images by add ing his ow n. Wit h the aid of scen e design er. W i l l ia m Start and electric al technician photogra pher, Jon Vermilyea. two mod ern image reflectors are util ized the closed - circuit television (Irma's spying de vice) and multiple slide projec- "extras" to reflect and accen tuate the events occuring at cen ter stage. However, where Genet's om nipresent mirrors evoke a fun- house impression (mirrors are prominent in decor in all but two of the nine scenes), the Company as they are called, evoke the im pression of being lost in the fun- house. In fact, "the extras " may be the one lead actor in a play devoid of le a d actors . Con stantly milling and searching for someone to ape, they portray the eve r - fickle, ever - changing crowd, whose near - neurotic impulse to follow and imitate the leader image is insatiable. In one scene, the entire act ing troop gazes into the seats and mimics the audience - one of Genet's most popular targets. Before the play even begins, the closed - circuit television fo cuses on members of the au dience, who can wat ch themse lves or camera as they could any prime - time celebrity. For both Genet and Burr, the audience is a part of the show - a directorial conception not ov erly ap precia ted, judging by the large number of early - eve ning retrea tists. It is extreme ly difficult for an on-lo oker to ra tionalize that the author is at tacking the person next to him, while being psychologically stripped by one of the gaping "extras." However, Genet doesn't attack the audience for their civic - mindedness nor their moral de cay; as the social outsider, he tacks the viewers lack of  self- recognition -- the motive behind being entertained. W r het her the viewer's pleasure is ide ntity with the matine e idol or the security of judging a tra gedy as a referee from their front - row - seat , whether the thrill be critic incentive or cath arsis,  the viewer's main intent on entertainment is a temporary escap e from their everyday - self,  nnai uit  General, Judge and Bishop attempt on stage is, Whereas the revolution's ban ner carried Chantal, the strik er's banner carr ied four de ceased fell ow students. Both started out as honest attempts and both rapidly disintegrated. To stop fighting for reasons and to begin fighting for heavenly causes is, once again, the in curable human yearning of the human rac e to be something other than  itself. A TOTALITY Summarizing in one word (im possible), the Balcony may be described as a totality. Under Burr's direction. Genet's verbal divesting of all persons within earshot of the actors does re main intact. Genet does not believe in ac tor immunity. The slighted mem bers of the audience who felt the play was a one- sided battle, must rem ember that the actor can't blush over their sins of illusion - - they rehease them too long. Beside s, Genet claims that the actor's "starting point, their reason for being, is ex hibitionism." (Even Genet is becoming definitive no*.) The technical crew backstage were als o dependent on this scheme of totality. Considering that over fifty percent of the usual lighting and tech crew were on tour in Cortland, the 20-man staff deserves recognition. Ad justing to a light scheme of over 600 light cues, including 280 slides and closed circuit television, is an impr essive group effort, considering that a lighting er ror cannot be ad- libbed. But the greatest total effort was attempted within the acting troupe  itself.  An extra for a Dave Burr play rehearses al most as much as a lead actor. For "The Balcony," practice con sumed 4 to 8 hours a night. But in a show where there is no lead actor to carry momentum the viewers concern focuses on the group effort. In certain in stances, the force of the show is only as strong as its weak est acto r. Unfortunately, the play's acting runs the gamut THE JUDGE chastising the  thief, "You need only refuse to be who you a re, - what you are . . .For me to cea se to be." (L to R: John Mederios, Janet Hemdel, Vince Pelligrino) after all, an honest expression of from excellent to poor. ploys a of own* a dozen possibly dishonest needs; but it is more honest than the substitu tional, suppressed kind of exper ience the audience is trying to have. In similar fashion, the •'ex tras,"  as sidelined revolution aries,  m imick the whine of mach ine gun bullets which more than slightly resemole children play ing army. They reflect onstage rebels, such as the narcissistic Armand. whose participation in the revolution alie ns him  to  be come the creature of his day dream s The more relevant pro otnbonaries" such as the Oswe go cam pvs witnessed in the Mays of lt Tt and 1972. The structure of the play de mands an enorm ous amount of plot and character development especi ally in the hour - long scene s of 5 and 9. This, along with the exce ssive amount of verb iage and lack of action (Gen et i s mor e of a philosoph er than playwrig ht), left i ts toll on even the good acting jobs, such as the roles of Irma (Bonita Zahn) and her favorite "illusionist." Carmen, played by Maggie Pow ers In the paradoxical con fines of the brothel, both com manded a sense of chauvenistic a&d treated males as or victims of  d e- THE BISHOP (Kent William s) converses with mirror image. Kent Williams, the Bishop, conveyed the clearest sense of character differentiation among the brothel's clients. His de- lusionistic advancement, from a gasman to the role of priestly reverence to the actual Bish op ,  convinced the audience that this parasitic "saint" could build monasteries and cathedrals . . . at least in his own mind. But possibly the actor that seemed the most comfortable in this play of coinciding op posites was the Chief of Po lice,  Tony Ras emu s. Not only was the role he portrayed a par adox (the Chief of Police want ed immortality by dying when his social image was at its myth ological zenith), but even my conception of his acting grew to that of a paradoxical posi tion.  Earlier, 1 considered Tony's portrayal * inappro priate in the way he played above the role, pounding his fist and deftly moving the fingers of his gloved hand, like a flagellum, as he stalked across the stage. He appeared too much like a Captain America .. until  I  thought about his silver boots and sil ver cape . . . The fact that "The Balcony" is a totality doesn' t explain whether or not the play suc ceeds.  The sum of the Pro duction parts --t he slides, the television, the Company, - - over shoots the play's whole. Every concept in itself illuminates Gen et's dialogue. For instance, the slide - picture of John Kennedy during Chantal'smartrydom pro poses for me a very important question: just how histor ically revered would Kennedy be if he had suffered through the Viet- Nam War until 1968^ But the audience is being "bom barded" too much too fast with the picture of a talented play wright. The play works but only with in the confines of the audience's attention span and purpose for being entertained. For those who expected  Oh  Calcutta " from the hints of the XPG publicity rating, by far the biggest mis take of the show, the play ends in scene five after the mass orgasm; the last four scenes are very anti-clima tic. For those hampered by the side line gazers, the play's worth was proportional to the amount of attention they could keep fo cused on stage. The purpose of the shorn was to evoke an audience reaction. A viewer storming out of Water man with an inkling of Genet's concept is one thing. But if the viewers ire is raised before any insight is discerned, then his departure was motivated by actor-annoyance and not frus tration with himself or the play, and this can only be considered a failure. Appreciat ion of Th e Balcony" is enhanced greatly every time it is seen. But conside ring the way Gecet and Burr attack the audience, the onlooker is not ex pected to return for Berem ties '

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Page 1: Oswegonian 1972 August 1973 May 0324

8/13/2019 Oswegonian 1972 August 1973 May 0324

http://slidepdf.com/reader/full/oswegonian-1972-august-1973-may-0324 1/1

THE OSWEGONIAN, THURSDAY, NOVEMBER 30, 1972

~ J e a n G e n e t ' s The Ba lconyPAGE 17

A n A n a l y s i s & R e v i e wby Jack Cadwallader

Jean G enet, French playwright,author, ex-convict, and self-canonized saint depicts reality inlife as Peer Gynt visualized theonion in his hand - there isn'tany. W hereas Peer 's metaphor-ic onion repre sented the totalpretense, layerafter layer of skinembodying an empty core, Genet's nihilistic belief in the "Sophistr y of the. Nay" demands aneven stronger metaphor of pretense - the mirror. Symbol ofthesis and anti-thesis, the mirror, not only portrays a false

representation; its image rever ses the original figure it represents .

Throughout "The Balcony*' op-posites converge as if one wasa reflection of its polar form.P r o s t i t u t e s a r e c o n s i d e r e dsaints , religion appears as aform of diabolism and appearance can be substituted for funct ion.  (McMahon, a Genet critic,states "when reality is indiscernible from illusion, l ife fromdeath, actuality from role, thenopposites will coincide.")

Genet's paradoxical mirrorreflects us all: we as students,as actors and even as audience.For example, Oswego audiences,often referred to by outsiders as"The Phi l i s t ines / ' are responsible for allowing value judgements to become definitive . . •the fictional - fact.

The X-rating o bserved by thestudents on the billboard displaying "The Balcony" may pos

sibly be dismiss ed as hype. The"on sta ge copulation" a studentoverhears in the lunch line willbe given somewhat more consideration, that of a healthy rumor. If more than three reliablefriend s confirm th is then theblurbs have held up under rigidtesting controls and the rumorcongea ls: "The Balcony" (colon)titil lating (comma) a must see.

"The Balcony" sold out all f ivenights - a rarity in Oswego.

Just what did the audience s ee?Well, the "must see," the titi l-lation that is, they never sawand the entertainment was lessexperienced than the experienceof Genet's accusing finger wasentertained. Under the dire ction of Dave Burr, Genet's paradox was entertained very well -appearance is all the realitythere is.

SET IN A BROTHELThe entire play revolves

around Madame Irma's brothelwhich she proudly claims is herHouse of Illusions. Outside herhouse the revolution is threatening to overthrow the government as well as the infamousbrothel. Inside insignificant custome rs are allowed to enjoymuch more than the fruit s of theordina ry John. Abandoning bull e t s ,  death and all forms of thereal world outside, the customers dress up and portray in their"reality" whichever grandiosefantasy figure they desire.

A gasman, dre ssed in bisho p s '  m itre, gold cloth and laces"absolves" a penitent - the roleof the prostitute. Another client ente rs in peasants r ags, isstripped, given a general's uniform with padded shoulders andis allowed to act out his funeral as a hero worthy of the Dukeof Wellington, while riding "his"woman dressed as a hor se. Butit is the phony judge, completewith pressed wig. long flowinggown and soap box buskin thatmouths the irony of Genet thecrimin al. Genet the outsider

Jucfee (to the "thieD: "Lookhere: you've got to be a modelJudge . . . You need only re fuseto be w ho are you - what youa r e ,  therefore who you are - forme to cease to be . . . to vani s h ,  evapora ted . . . You won'trefu se to be a thief? That wouldbe wicked It would be crim inal. You'd deprive me of being ~

This is Genet's condemnationof society's artificial structureThe law cannot be "real." cannotexist within  itself,  because itneeds the existence of crime,

crime, the judgeto be. Without sin.

purpose of religion would belimited to social gatherings.

This notion of criminal - as -saint is merely one of the coinciding opposites mentioned earlier. The image we attach toreligious, military heroes, orany hero, l ike rumors, becomedefinitive. As the storie s spreadgrowing to mythological proport i ons,  the figure no longer n eedsthe buskin and padded should ersto appear larger than life.

Now Genet's "onion skin " begins to unravel. Not only are

the General, Judge and Bishop

THE HEAD rebel, Roger, assumesthe role of Chief of Police in thebrothel. Here Cliff Barbaritoattempts to destroy "an image."

unreal (because they find it necessa ry to be someone else ), notonly are the figures they pretendto be are unreal (because they arethe emanation of an unreal mind)but now, the real leaders of ourarmy, our religions, our lawsare also under fire of i l lusion.

In the play itself the realleader s are consumed. The bishop's severed head is supposedly ornamenting the handle barsof a bicycle; the Attorney General dies of fright and the mosthigh General has gone mad. In

scene five, as the plot itselffinally begins to take form, theChief of Police (Irma's formerl o v e r ) ,  who is in charge of quelling the rebellion, decides to utilize the House of Illusio n. W

rhy

should the Bishop, Judge and General play a grandiose role justto please themselves, when theycould be deluding the rebels andkeeping the heroic symbol aliveamonst the populace?

Photographers are called into feed the crowds with the papof symbolis m. They freeze "thedefinitive image" of the threeimpo sters. According to thephotographers, the world oughtto be bombarded with the picture of pious men."

The crowds accept the delusion with open arm s. Quote theBishop, "You know whom I sawtoday with his pimples and decayed teeth? And who threwhimself on my hand to kiss ther ing . . . I thought to b i te me

and I was to pull away my finders . . . who? . . . my fru itand vegetable man."

For the crowds, as well asGenet, appearance is now reality

BURR'S REFLECTORSIf Genet considers "The Bal-

cony" the "glorification of thelinage and the Reflection.  dir ector Burr compliments the author's craving for images by adding his ow n. With the aid of scen edesign er. William Start andelectric al technician photographer, Jon Vermilyea. two modern image reflectors are utilized the closed - circuittelevision (Irma's spying device) and multiple slide projec-

"extras" to reflect and accentuate the events occuring at center stage.

However, where Genet's omnipresent mirrors evoke a fun-house impression (mirrors areprominent in decor in all but twoof the nine scenes), the Companyas they are called, evoke the impression of being lost in the fun-house.

In fact, "the extras " may bethe one lead actor in a playdevoid of lead actors . Constantly milling and searching forsomeone to ape, they portray theeve r - fickle, ever - changingcrowd, whose near - neuroticimpulse to follow and imitatethe leader image is insatiable.

In one scene, the entire acting troop gazes into the seatsand mim ics the audience - oneof Genet's most popular targets.Before the play even begins, theclosed - circuit television focuses on members of the audience, who can watch themse lvesor camera as they could anyprime - time celebrity.

For both Genet and Burr, theaudience is a part of the show -a directorial conception not overly ap precia ted, judging by thelarge number of early - evening retrea tists. It is extremely difficult for an on-lo oker to rationalize that the author is attacking the person next to him,while being psychologicallystripped by one of the gaping"extras."

However, Genet doesn't attackthe audience for their civic -mindedness nor their moral decay; as the social outsider, hefee ls numb toward both. He attacks the viewers lack of  self-

recognition -- the motive behindbeing entertained.

Wrhether the viewer's pleasure

is ide ntity with the matine e idolor the security of judging a tragedy as a referee from theirfront - row - seat , whether thethrill be critic incentive or catha r s i s ,  the viewer's main intenton entertainment is a temporaryescap e from their everyday -self,  n n a i u i t  General, Judgeand Bishop attempt on stage is,

Whereas the revolution's banner carried Chantal, the striker's banner carr ied four deceased fellow students. Bothstarted out as honest attemptsand both rapidly disintegrated.To stop fighting for reasons andto begin fighting for heavenlycauses is, once again, the incurable human yearning of thehuman rac e to be something otherthan  itself.

A TOTALITYSummarizing in one word (im

possible), the Balcony may be

described as a totality. UnderBurr's direction. Genet's verbaldivesting of all persons withinearshot of the actors does remain intact.

Genet does not believe in actor immunity. The slighted members of the audience who feltthe play was a one- sided battle,must rem ember that the actorcan't blush over their sins ofillusion - - they rehease them toolong. Beside s, Genet claims

that the actor's "starting point,their reason for being, is exhibitionism." (Even Genet isbecoming definitive no*.)

The technical crew backstagewere als o dependent on thisscheme of totality. Consideringthat over fifty percent of theusual lighting and tech crew wereon tour in Cortland, the 20-manstaff deserves recognition. Adjusting to a light scheme ofover 600 light cues, including

280 slides and closed circuittelevision, is an impr essivegroup effort, considering thata lighting er ror cannot be ad-libbed.

But the greatest total effortwas attempted within the actingtroupe  itself.  An extra for aDave Burr play rehearses almost as much as a lead actor.For "The Balcony," practice consumed 4 to 8 hours a night. Butin a show where there is nolead actor to carry momentumthe viewers concern focuses onthe group effort. In certain instances, the force of the showis only as strong as its weakest acto r. Unfortunately, theplay's acting runs the gamut

THE JUDGE chastising the  thief, "You need only refuse to bewho you a re, - what you are . . .For me to cea se to be." (L to R:

John Mederios, Janet Hemdel, Vince Pelligrino)after all , an honest expression of from excellent to poor.

ploys a of own* a dozen

possibly dishonest needs; but itis more honest than the substitutional, suppressed kind of experience the audience is trying tohave.

In similar fashion, the •'ext r a s , "  as sidelined revolutiona r i e s ,  m imick the whine of machine gun bullets which more thanslightly resemole children playing army. They reflect onstagerebels, such as the narcissisticArmand. whose participation inthe revolution alie ns him  to be come the creature of his daydream s The more relevant projector reflects o il - stage "rer-otnbonaries" such as the Oswego cam pvs witnessed in the Maysof lt Tt and 1972.

The structure of the play demands an enorm ous amount ofplot and character developmentespeci ally in the hour - longscene s of 5 and 9. This, alongwith the exce ssive amount ofverb iage and lack of action (Genet i s mor e of a philosoph er thanplaywrig ht), left i ts toll on eventhe good acting jobs, such asthe roles of Irma (Bonita Zahn)and her favorite "illusionist."Carmen, played by Maggie Powers In the paradoxical confines of the brothel, both commanded a sense of chauvenisticdominan cy. They talked "man to

a&d treated males asor v ic t ims o f d e-

THE BISHOP (Kent William s)converses with mirror image.

Kent Williams, the Bishop,conveyed the clearest sense ofcharacter differentiation amongthe brothel's clients. His de-lusionistic advancement, from agasman to the role of priestlyreverence to the actual Bishop ,  convinced the audience thatthis parasitic "saint" could buildmonasteries and cathedrals . . .at least in his own mind.

But possibly the actor thatseemed the most comfortablein this play of coinciding op

posites was the Chief of Pol i ce ,  Tony Ras emu s. Not onlywas the role he portrayed a paradox (the Chief of Police wanted immortality by dying whenhis social image was at its mythological zenith), but even myconception of his acting grewto that of a paradoxical posit ion.  Earlier, 1 consideredTony's portrayal * inappropriate in the way he played abovethe role, pounding his fist anddeftly moving the fingers of hisgloved hand, like a flagellum,as he stalked across the stage.He appeared too much like aCaptain America .. until I  thoughtabout his silver boots and silver cape . . .

The fact that "The Balcony"is a totality doesn' t explainwhether or not the play succ e e d s .  The sum of the Pro duction parts --t h e slide s, thetelevision, the Company, - - over shoots the play's whole. Every

concept in itself i l luminates Genet's dialogue. For instance, theslide - picture of John Kennedyduring C hantal'smartrydom proposes for me a very importantquestion: just how histor icallyrevered would Kennedy be if hehad suffered through the Viet-Nam War until 1968^

But the audience is being "bombarded" too much too fast withthe picture of a talented playwright.

The play works but only within the confines of the audience'sattention span and purpose forbeing entertained. For thosewho expected  Oh Calcutta " fromthe hints of the XPG publicityrating, by far the biggest mistake of the show, the play endsin scene five after the massorgasm; the last four scenesare very anti-clima tic. Forthose hampered by the sideline gazers, the play's worthwas proportional to the amount

of attention they could keep focused on stage.

The purpose of the shorn was toevoke an audience reaction. Aviewer storming out of Waterman with an inkling of Genet'sconcept is one thing. But if theviewers ire is raised beforeany insight is discerned, then hisdeparture was motivated byactor-annoyance and not frustration with himself or the play,and this can only be considereda failure.

Appreciation of Th e Balcony"is enhanced greatly every timeit is seen. But conside ring theway Gecet and Burr attack theaudience, the onlooker is not expected to return for

Berem ties '