novena to the holy spirit in the divine will · novena to the holy spirit in the divine will. come,...

NOVENA TO THE HOLYSPIRIT IN THE DIVINE

WILL

Come, Holy Spirit, fill the hearts ofYour faithful and enkindle in them the

fire of Your love.

Send forth Your Spirit and they shallbe created. And You shall renew theface of the earth.

FIRST DAY

Volume 17- May 17, 1925

(Our Lord to Luisa:) “Mydaughter, to what you have said on fusingyourself in My Will, another appeal mustbe added—that of fusing yourself in theorder of grace, in everything that theSanctifier—the Holy Spirit—has doneand will do for those who are to besanctified. More so since, while We, theThree Divine Persons, are always united

in operating, if the Creation points to theFather, and Redemption to the Son, theFiat Voluntas Tua will point to the HolySpirit. And it is precisely in the FiatVoluntas Tua that the Divine Spirit willmake display of His work. You do itwhen, on coming before the SupremeMajesty, you say: ‘I come to requite Youin love for everything that the Sanctifierdoes for those who are to be sanctified. I come to enter into the order of grace,so as to be able to give You the gloryand the requital of love as if all hadmade themselves saints, and to repairYou for all the oppositions and lack ofcorrespondence to grace’. And as muchas you can, you search within Our Willfor the acts of grace of the Spirit

Sanctifier, so as to make His sorrowyour own, as well as His secret moans,His anguishing sighs in the depth of thehearts, in seeing Himself so unwelcome. And since the first act He does is tobring Our Will as the complete act oftheir sanctification, in seeing Himselfrejected, He moans with inexpressiblemoans. And you, in your childlikesimplicity, say to Him: ‘SpiritSanctifier, hurry, I implore You, I prayYou again—make Your Will known toall, so that, by knowing It, they may loveIt, and may welcome Your first act oftheir complete sanctification—which isyour Holy Will.’ My daughter, We, theThree Divine Persons, are inseparableand distinct, and in this way do We want

to manifest to the human generations Ourworks for them—that while being unitedamong Ourselves, each One of Us wantsto manifest individually His love andHis work toward the creatures.”

Prayer: Seven Glory Be’s in honor ofthe Holy Spirit, praying that Hisprodigies may be renewed over thewhole Church; Little Chaplet of theDivine Will; and the following prayersfrom Volume 17- May 17, 1925:

“(Supreme Majesty), I come to requiteYou in love for everything that theSanctifier does for those who are to besanctified. I come to enter into theorder of grace, so as to be able to give

You the glory and the requital of loveas if all had made themselves saints,and to repair You for all theoppositions and lack ofcorrespondence to grace.”

“Spirit Sanctifier, hurry, I imploreYou, I pray You again—make YourWill known to all, so that, by knowingIt, they may love It, and may welcomeYour first act of their completesanctification—which is Your HolyWill.”

SECOND DAY

Round of the soul in the Divine Will,Twenty-fourth Hour

(Luisa:) My Jesus, after rising from thedead, You do not depart for Heaven.This tells me that You want to establishthe Kingdom of Your Divine Will amongcreatures, and I won’t abandon You for asingle instant. I follow You step by stepwith my “I love You” as You appear inthe risen state to Your Mother. Throughthe joy You shared, I ask You ever moreinsistently for the Kingdom of YourFiat… My “I love You” accompanies

You as You appear to Mary Magdaleneand to the Apostles. It asks that YourDivine Will be known in a special wayto priests, so they in turn, as newApostles, may make It known to all theworld. My “I love You” follows You inall the acts You accomplish among Yourfriends after the Resurrection. Lastly, itinvites Heaven and earth to be present atYour glorious Ascension.

While You with Your triumphant entryinto Paradise open the Gates that havebeen closed for so many centuries topoor humanity, I place my “I love You”on those Eternal Gates. I ask You,through that same blessing You gave toall Your disciples who were present at

the celebration of Your Ascension, tobless all human wills, so they may knowand appreciate the gift of life lived inYour Will.

Through the great love with which Youopen for us the Gates of Heaven, I askYou, O my glorious Jesus, to let YourDivine Will descend from those Gates.May It reign upon earth as It reigns inHeaven.

My, Love, You are now seated at theright hand of the Father: Entrenched inmy poor little nothingness, “I adore You,praise You, thank You” and I continuallyform with my “I love You” long chainsreaching from earth to Heaven.

Please leave open always the Gates ofthe Heavenly Home, so I may constantlycome and kneel at Your feet, climb intoYour arms, and repeat to You incessantlymy song of love: “Send us the Kingdomof Your Holy Will and may Your DivineWill be done on earth as It is inHeaven!” Amen.


“(Supreme Majesty), I come to requiteYou in love for everything that the

Sanctifier does for those who are to besanctified. I come to enter into theorder of grace, so as to be able to giveYou the glory and the requital of loveas if all had made themselves saints,and to repair You for all theoppositions and lack ofcorrespondence to grace.”


THIRD DAY

The Virgin Mary in the Kingdom ofthe Divine Will, Day 30

(Our Lady to Luisa:) Now listen toMe, My child. Our Highest Good, Jesus,has departed for Heaven and is nowbefore His Celestial Father, pleading forHis children and brothers, whom He hasleft upon earth. From the CelestialFatherland, He looks at everyone; no oneescapes Him. And His love is so greatthat He leaves His Mama on earth as

comfort, help, lesson and company forHis children and Mine.

Now, you must know that as MySon departed for Heaven, I remainedtogether with the Apostles in thecenacle, waiting for the Holy Spirit.They were all around Me, clinging toMe, and we prayed together; they didnothing without My advice. And when Ibegan to speak to instruct them and tonarrate some anecdotes about My Sonthat they didn’t know—as for example,the details of His birth, His baby tears,His loving traits, the incidents whichhappened in Egypt, and the so manywonders of the hidden life in Nazareth—oh, how attentive they were in listening

to Me, and how enraptured they were inhearing of the so many surprises, the somany teachings that He gave Me, whichwere to serve for them; since My Sonhad said little or nothing about Himselfto the Apostles, reserving for Me thetask of letting them know how much Hehad loved them, and the details whichonly His Mother knew. So, My child, Iwas in the midst of My Apostles morethan the sun in the midst of the day. I wasthe anchor, the wheel, the ship in whichthey found refuge, to be safe andsheltered from every danger. Therefore,I can say that I delivered the nascentChurch upon My maternal knees, and thatMy arms were the ship in which I ledher to a safe shore, and I still do.

Then the time came for the descentof the Holy Spirit, promised by My Sonin the cenacle. What a transformation,My child! As they were invested, theyacquired new science, invinciblestrength, ardent love. A new life flowedwithin them, which rendered them braveand courageous, in such a way that theyscattered throughout the whole world tomake Redemption known, and to givetheir lives for their Master. I remainedwith beloved John, and was forced toleave Jerusalem, as the storm ofpersecution began.

My dearest child, you must knowthat I still continue My Magisterium inthe Church. There is nothing which does

not descend from Me. I can say that Ipour myself out for love of My children,and that I nourish them with My maternalmilk. Now, during these times, I want todisplay an even more special love bymaking known how My whole life wasformed in the Kingdom of the DivineWill. So I call you onto My knees, intoMy maternal arms, so that, forming yourship, you may be sure to live in the seaof the Divine Will. Greater grace I couldnot give you. I beg you, make your Mamacontent! Come to live in this Kingdom soholy! And when you see that your willwants to have an act of life, come andtake refuge in the safe boat of My arms,saying to me: “My Mama, my will wantsto betray me, and I deliver it to you, that

you may put the Divine Will in itsplace.”

Oh, how happy I will be, in beingable to say: “My child is all Mine,because she lives from Divine Will.”And I will make the Holy Spirit descendinto your soul, that He may burn awayfrom you all that is human; and by Hisrefreshing breath, He may rule over youand confirm you in the Divine Will.


“(Supreme Majesty), I come to requiteYou in love for everything that theSanctifier does for those who are to besanctified. I come to enter into theorder of grace, so as to be able to giveYou the glory and the requital of loveas if all had made themselves saints,and to repair You for all theoppositions and lack ofcorrespondence to grace.”


FOURTH DAY

Volume 18- November 5, 1925

(Luisa:) I was fusing myself in theHoly Divine Volition according to myusual way; and while I was trying, asmuch as I could, to requite my Jesus withmy little love for all that He has done inRedemption, my lovable and sweetLove, Jesus, moving in my interior, toldme: “My daughter, with your flight inMy Will, reach all the Sacramentsinstituted by Me; descend into the depths

of them, to give Me your little requital oflove. Oh! how many of My secret tearsyou will find, how many bitter sighs,how many suffocated moans of the HolySpirit. His moaning is continuous,before the many disillusions of Ourlove. The Sacraments were instituted inorder to continue My Life on earth in themidst of My children. But, alas!, howmany sorrows. This is why I feel thenecessity of your little love. It may besmall, but My Will will make it great. My love does not tolerate for one whomust live in My Will not to associateherself with My sorrows, and not to giveMe her little requital of love for all that Ihave done and that I suffer. Therefore,My daughter, see how My love moans in

the Sacraments.

“If I see a newborn beingbaptized, I cry with sorrow, because,while through Baptism I restore hisinnocence, I find My child again, I giveback to him the rights over Creationwhich he had lost, I smile at him withlove and satisfaction, I make the enemyflee from him, that he may no longerhave any right over him, I entrust him tothe Angels, and all of Heaven makesfeast for him—soon My smile turns intosorrow, the feast into mourning. I seethat the one who is baptized will be anenemy of Mine, a new Adam, and maybeeven a lost soul. Oh! how my lovemoans in each Baptism; especially, then,

if one adds that the minister who isbaptizing does not do it with thatrespect, dignity and decorum which befita Sacrament that contains the newregeneration. Ah! many times they paymore attention to a bagatelle, towhatever show, than to administering aSacrament. So, My love feels itselfbeing pricked by the baptizer and by theone who is baptized, and it moans withunutterable moans. Would you not want,then, to give Me a requital of love, aloving moan, for each Baptism, so as tokeep company with My sorrowfulmoans?

“Move on to the Sacrament ofConfirmation. Ah! how many bitter

sighs. While, through Confirmation, Irestore his courage, I give back to himthe lost strengths, rendering himinvincible to all enemies and to hispassions, and he is admitted to the ranksof the militia of his Creator, that he mayfight for the acquisition of the CelestialFatherland, and the Holy Spirit giveshim His loving kiss again, lavishes athousand caresses on him, and offersHimself as the companion of his career—yet, many times He feels Himselfbeing requited with the kiss of a traitor,His caresses being despised, Hiscompany shunned. How many moans,how many sighs for his return, how manysecret voices to the heart, for the onewho shuns Him—to the point of tiring

Himself from speaking. But—no, it is invain. Therefore, do you not want to giveyour requital of love, your loving kiss,your company to the Holy Spirit, whomoans because of so much neglection?”


“(Supreme Majesty), I come to requiteYou in love for everything that theSanctifier does for those who are to besanctified. I come to enter into theorder of grace, so as to be able to give

You the glory and the requital of loveas if all had made themselves saints,and to repair You for all theoppositions and lack ofcorrespondence to grace.”


FIFTH DAY

Volume 18- November 5, 1925(continued)

(Our Lord to Luisa:) “But, do notstop, keep flying, and you will hear theanguishing moans of the Holy Spirit inthe Sacrament of Penance. How muchingratitude, how many abuses andprofanations, on the part of those whoadminister it and on the part of thosewho receive it. In this Sacrament, MyBlood places Itself in act over thecontrite sinner, in order to descend uponhis soul, to wash him, embellish him,heal him and strengthen him, to giveback to him the lost grace, to place in his

hands the keys of Heaven, which sin hadsnatched away from him; to impress onhis forehead the peacemaking kiss offorgiveness. But, ah! how manyharrowing moans, in seeing soulsapproaching this Sacrament of Penancewithout sorrow, out of habit, almost as avent of the human heart. Others—horrible to be said—instead of going tofind the life of their souls, of grace, go tofind death, to pour out their passions. So, the Sacrament is reduced to amockery, to a nice chat; and My Blood,instead of descending as a bath,descends as fire, which withers themeven more. And so, in each Confession,Our love cries inconsolably and,sobbing, repeats: ‘Human ingratitude,

how great you are. Everywhere you tryto offend Me; and while I offer you life,you turn the very life I offer you intodeath.’ See, then, how Our moans awaityour requital of love in the Sacrament ofPenance.

“Do not let your love stop; gothrough all the Tabernacles, through eachSacramental Host, and in each Host youwill hear the Holy Spirit moan withunutterable sorrow. The Sacrament ofthe Eucharist is not only their own lifethat souls receive, but is My very Lifethat gives Itself to them. So, the fruit ofthis Sacrament is to form My Life inthem, and each Communion serves tomake My Life grow, to develop It, in

such a way that one may be able to say: ‘I am another Christ’. But, alas!, howfew take advantage of it. Even more,how many times I descend into heartsand they make Me find the weapons towound Me, and repeat for Me thetragedy of My Passion. And as theSacramental Species are consumed,instead of pressing Me to stay with them,I am forced to leave bathed with tears,crying over My Sacramental lot; and Ifind no one who calms My crying andMy sorrowful moans. If you could breakthose veils of the Host, which cover Me,you would find Me bathed with crying,knowing the lot that awaits Me indescending into hearts. Therefore, letyour requital of love for each Host be

continuous, in order to calm My crying,and to render less sorrowful the moansof the Holy Spirit.

“Do not stop, otherwise We willnot find you always together with Us inOur moans and in Our secret tears; Wewill feel the void of your requital oflove. Descend into the Sacrament ofOrdination. Here, yes, you will find Ourmost intimate hidden sorrows, the mostbitter tears, the most harrowing moans. The Ordination constitutes man to asupreme height, to a Divine character—the repeater of My Life, the administerof the Sacraments, the revealer of Mysecrets, of My Gospel, of the mostsacred science; the peacemaker between

Heaven and earth, the bearer of Jesus tosouls. But, alas!, how many times Wesee, in the ordained one, how he will bea Judas for Us, a usurper of the characterwhich is being impressed in him. Oh!how the Holy Spirit moans in seeing, inthe ordained one, the most sacred things,the greatest character which existsbetween Heaven and earth, beingsnatched away from Him. How manyprofanations! Each act of this ordainedone, not done according to the characterimpressed, will be a cry of sorrow, abitter crying, a harrowing moan. TheOrdination is the Sacrament whichencloses all other Sacraments together. Therefore, if the ordained one is able topreserve whole within himself the

character he has received, he willalmost place all other Sacraments insafety, he will be the defender and thesavior of Jesus Himself. But, not seeingthis in the ordained one, Our sorrowsare sharpened more, Our moans becomemore continuous and sorrowful. Therefore, let your requital of love flowin each priestly act, to keep companywith the moaning love of the Holy Spirit.


SIXTH DAY

Volume 18 - November 5, 1925(continued)

(Our Lord to Luisa:) “Lend Us theear of your heart and listen to Ourprofound moans in the Sacrament ofMarriage. How many disorders in it! Marriage was elevated by Me to aSacrament, in order to place in it asacred bond, the symbol of theSacrosanct Trinity, the Divine lovewhich It encloses. So, the love which

was to reign in the father, mother andchildren, the concord, the peace, was tosymbolize the Celestial Family. I was tohave on earth as many other familiessimilar to the Family of the Creator,destined to populate the earth like asmany terrestrial angels, to then bringthem back to populate the CelestialRegions. But, ah! how many moans inseeing families of sin being formed inthe Marriage, which symbolize hell,with discord, with lack of love, withhatred, and which populate the earth likemany rebellious angels, who will serveto populate hell. The Holy Spirit moanswith harrowing moans in each Marriage,in seeing so many infernal dens beingformed on earth. Therefore, place your

requital of love in each Marriage, ineach creature which comes to the light;in this way, your loving moan willrender less sorrowful Our continuousmoans.

“Our moans are not yet finished;therefore, let your requital of love reachthe bed of the dying one when theSacrament of the Extreme Unction isadministered. But, ah! how many moans,how many of Our secret tears! ThisSacrament has the virtue of placing thedying sinner in safety at any cost; it is theconfirmation of sanctity for the good andthe holy; it is the last bond which itestablishes, through its Unction, betweenthe creature and God; it is the seal of

Heaven which it impresses in theredeemed soul; it is the infusion of themerits of the Redeemer, in order toenrich her, purify her and embellish her;it is the final brush stroke which theHoly Spirit gives her in order to disposeher to depart from the earth, so as tomake her appear before her Creator. Insum, the Extreme Unction is the finaldisplay of Our love, and the finalclothing of the soul; it is the rearrangingof all the good works; therefore, it actsin a surprising way in those who arealive to grace. With the ExtremeUnction, the soul is as though covered bya Celestial dew, which extinguishes, asthough in one breath, her passions, herattachment to the earth and to all that

does not belong to Heaven. But, alas!,how many moans, how many bitter tears,how many indispositions, how manynegligences. How many losses of souls;how few the sanctities it finds to beconfirmed; how scarce the good worksto be reordered and rearranged. Oh! ifall could hear Our moans, Our crying,over the bed of the dying one, in the actof administering the Sacrament of theExtreme Unction—all would cry withsorrow. Do you not want, then, to giveUs your requital of love for each timethis Sacrament is administered, which isthe final display of Our love toward thecreature? Our Will awaits youeverywhere, to have your requital oflove and your company with Our moans

and sighs.”


“(Supreme Majesty), I come to requiteYou in love for everything that theSanctifier does for those who are to besanctified. I come to enter into theorder of grace, so as to be able to giveYou the glory and the requital of loveas if all had made themselves saints,and to repair You for all theoppositions and lack of

correspondence to grace.”


SEVENTH DAY

Volume 20 - September 20, 1926

(Our Lord to Luisa:) “It is MyWill alone that places the Creator andthe creature, the Redeemer and theredeemed ones, the Sanctifier and thesanctified ones, in accord and incommunication. Without It, it is as ifCreation and Redemption were nothingfor them, because that which makes flowthe life and the goods that they contain,is missing. The very Sacraments willserve them as condemnation, becausesince My Will is missing in them, thatwhich breaks the veil of the Sacraments

so as to give them the fruit and the lifethey contain, is missing. Therefore, MyWill is everything; without It, Our mostbeautiful works, Our greatest prodigies,remain extraneous to the poor creatures,because It alone is the depository of allOur works, and therefore only through Itcan these be given birth for creatures.Oh! if all knew what it means to do ornot to do My Will, they would all placethemselves in accord with It in order toreceive all possible and imaginablegoods, and the transmission of the veryDivine life.”

Volume 31 - October 16, 1932

(Our Lord to Luisa:) “What acrime to impede the walk, the step of MyVolition in the will of the creature. ThusI created creatures in order to form forMyself many ways in the human wills, tobe able to have My continuous walk, andtherefore My operative act in them. Andthe one who impedes My walk wouldwant to impede Me in the continuation ofMy creation, to block My steps and tieMy hands so that I would not be able tooperate. Alas! not doing My Will seemsto be nothing, and yet it is the greatest of

crimes that before the Divine Majestycries out vengeance toward poorcreatures, especially when it is knownthat My Will does a work, that It wants asacrifice, and not doing it is as if onewanted to contest the truth. And this is asin against the Holy Spirit, and cries outfor vengeance before God. To know MyWill and not do It is to close Heaven, tobreak the Divine relations, and to notknow the Divine command that everycreature is obligated to know and tosubmit to what My Volition wants, eventhough it might cost them their life.Therefore be attentive, adore My Willand what It has disposed for you if youwant to content your Jesus.

EIGHTH DAY

Volume 24 - July 29, 1928

(Our Lord to Luisa:) “You mustknow that during the course of Mymortal Life, in everything I did, I alwaysblessed. It was the first act of Creationthat I called back upon creatures, and inorder to confirm it, in blessing I invokedthe Father, the Word and the Holy Spirit.The very Sacraments are animated bythese blessings and invocations. So,while calling the Likeness to the Creatorwithin souls, My blessing calls also thelife of My Divine Will, that It may returnas in the beginning of Creation to reign

in souls, because My Will alone has thevirtue of painting in them, vividly, theLikeness of He who created them, ofmaking it grow and of preserving it withthe vivid Divine colors.

“See then, what blessing means:confirmation of Our creative work,because the work We do once is sofilled with wisdom, and with sublimityand beauty, that We love to repeat italways. And if Our blessing is nothingother than the longing of Our Heart tosee Our Image restored in creatures, aswell as the repetition of Ourconfirmation of what We want to do, thesign of the cross that the Church teachesto the faithful is nothing other than

impetrating Our Likeness on the part ofcreatures; and so, echoing Our blessing,they repeat: ‘In the name of the Father,of the Son and of the Holy Spirit.’Therefore, without knowing it, theChurch and all the faithful harmonizewith the Eternal Creator, and all wantthe same thing: God, by blessing andpronouncing the words, ‘Father, Sonand Holy Spirit,’ wants to give HisLikeness; creatures impetrate it bymaking the sign of the cross,pronouncing the same words.”

Prayer: Seven Glory Be’s in honor ofthe Holy Spirit, praying that Hisprodigies may be renewed over thewhole Church; Little Chaplet of the

Divine Will; and the following prayersfrom Volume 17- May 17, 1925:


“Spirit Sanctifier, hurry, I imploreYou, I pray You again—make YourWill known to all, so that, by knowingIt, they may love It, and may welcome

Your first act of their completesanctification—which is Your HolyWill.”

NINTH DAY

Volume 22 - June 12, 1927

(Luisa:) I was following the actsof the Divine Fiat according to my usualway, in order to repair and bind all therelations between Creator and creature,between Redeemer and redeemed ones,between Sanctifier and sanctified ones,broken by the human will; and mybeloved Jesus, moving in my interior,told me: “My daughter, one who wantsto know all the relations existingbetween Creator and creature, and tokeep their bonds in force, must let MyDivine Will reign within herself with

absolute dominion.

And one who wants to know and receiveall the relations and bonds of sanctity,must love the Sanctifier. The Holy Spiritputs His flames on the way toward onewho truly loves, and binds her with therelations of His Sanctity. Without lovethere is no sanctity, because the bonds oftrue sanctity are already broken.”

Volume 18 - October 1, 1925

(Our Lord to Luisa:) “One whodoes My Will and lives in It maintainswhole the bonds of Creation which existbetween Creator and creature, the bondsof Redemption, and the bonds betweenthe Sanctifier and the ones who are

being sanctified. My Will seals all thesebonds and renders the creatureinseparable from Me. Therefore, besure that your Jesus does not leave you.”


“(Supreme Majesty), I come to requiteYou in love for everything that theSanctifier does for those who are to besanctified. I come to enter into theorder of grace, so as to be able to giveYou the glory and the requital of love

as if all had made themselves saints,and to repair You for all theoppositions and lack ofcorrespondence to grace.”


PENTECOST SUNDAY

Heavenly Father, I pray in the

Most Holy Divine Will, in the name ofJesus and Mary through Luisa, foreveryone and everything past, presentand future that The Holy Spirit comewith His Divine Fire and Sanctify theearth.

Come Holy Spirit, fill the heartsthose who are linked to Luisa with theinextinguishable Fire of Your DivineLove; the Fire of Divine Love thattransmutes the soul in God; the Fire ofDivine Love that with Its flames investsall the human operations and gives themthe form of Divine Operations.

Come Holy Spirit, fill those whoare linked to Luisa with the Fire of Your

Divine Will that contains such Power asto be a New Baptism for the soul, asJesus told Luisa, “even more thanBaptism itself.” Wash from us everystain, and give us that new Baptism thatwill strengthen us in Grace, to beadmitted to Live with You on earth as itis in Heaven.

Come Holy Spirit, baptize thosewho are linked to Luisa with theBaptism of Your Divine Fire. Restoreand heal us with Your Breath of Fire.Purify us with Your Divine Fire anddevour and consume all our passionsand evil tendencies, and finding oursouls naked with no extraneous humors,it will be easy for You, Holy Spirit, to

convert us into Your very Divine Fire.Let us feel the burning of Your DivineFire and the palpitating Divine Life ofour Creator so that all mankind willreturn to be the “bearer of his Creator.”Then You, Triune God, will feel thehappiness, glory and appreciation forYour Creative Work, as it returns Loveinto Your Divine womb, as it came out,in a Fire of Love from Your PaternalBosom.

Come Holy Spirit with YourDivine Fire of Your Divine Love andSanctify the earth. We ask this in thename of Jesus, Our Lord, under the bluemantle of Mary, Our Mother and throughthe intercession of the little daughter of

the Divine Will, Luisa Piccarreta.Amen.

novena to the holy spirit in the divine will · novena to the holy spirit in the divine will. come,...

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