north jersey jewish standard, dec. 26, 2014
TRANSCRIPT
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JSTANDARD.COM
201483NORTH JERSEY
A SUMMER ISRAEL TRIP TO BOOST YOUR RESUM page 6
LAST LOOKS AT LATKES AND DREIDELS pages 8, 16
IT WAS A HAPPY HACKATHONUKAH. A WHAT? page 10
ISRAELI TELEVISION LAUGHS AT JEWISH HISTORY page 30
A new generation of rabbis
creates a new type of congregation
DECEMBER 26, 2014VOL. LXXXIV NO. 14 $1.00
In a different voice
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2 JEWISH STANDARD DECEMBER 26, 2014
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JEWISH STANDARD DECEMBER 26, 2014
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NOSHES .................................................
OPINION ................................................
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CONTENTS
Candlelighting: Friday, December 26, 4:16 p.m.
Shabbat ends: Saturday, December 27, 5:20 p.m.
This year Jews yearning for their own version of
the Elf on the Shelf Christmas doll-and-book sen-
sation could choose between two rival products.
One, Maccabee on the Mantel, offers a 10-
inch plush sandals-wearing, bearded Maccabee
and accompanying picture book that touches on
the Chanukah story. The other, The Mensch on
a Bench, is a 12-inch plush bearded doll named
Moshe, who also comes with a book that tells the
story of Chanukah. The Mensch on a Bench not
only has his own prayer shawl and black hat, but
also comes with an added accessory: a bench.
(Mantel not included with Maccabee on the Mantel.)
All of this made us wonder: Why only two Elf
on the Shelf knockoffs? And why limit ourselves
to plush dolls (and male ones at that) when theres
a whole universe of toy possibilities? So we came
up with a suggestion for each night of Chanukah. If
you make a fortune marketing any, be sure to send
a percentage our way.
JULIE WIENER/PHOTO ILLUSTRATIONS
BY MOLLY TOLSKY/JTA WIRE SERVICE
Beyond Mensch on a Bench
GELT ON A BELT
You never know when youre going to feel the need for a
chocolate-y snack. This snazzy accessory lets you easily take
Chanukah gelt wherever you go without having to worry
about it melting in your hands. (We cant promise it wont melt
around your waist, however).
MOTEL AT THE KOTELThis miniature Motel 6 at Jerusalems Western Wall
Plaza comes with its own set of dolls each with a free
morning coffee in hand.
PRESENT ON A PHEASANT
This 12-inch plush fowl comes with
a beautifully wrapped surprise gift,
wrapped tastefully in Chanukah colors
HAGEL IN A BAGEL
Some critics thought former
Defense Secretary Chuck Ha
wasnt pro-Israel enough. Bu
here he shows his philo-Sem
bona fides as he surrounds
himself with American Jewr
favorite roll with a hole.
SHEITEL ON A DREIDEL
Get your wig into the
holiday spirit with this
dreidel-shaped sheitel
holder. Comes with a
jewel-studded hairbrush.
DORA THE EXPLORER
WITH A TORAH
The Nick, Jr. heroine comes ready to
chant the weeks Torah portion for you.
Purple and pink prayer shawl, matching
yarmulke, and the adventure book
Doras Menorah sold separately.
DREIDEL IN A CRADLE
Your dreidel gets tired after a
long night of spinning, so rock
it to sleep in this comfy cradle.
CANDLES ON SANDALS
With this Chanukah menorah, theres a place for a candle between each toe. (The shammash
hovers between the feet a modern Chanukah miracle!) Specify your shoe size when you order.
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Noshes
4 JEWISH STANDARD DECEMBER 26, 2014
Jesus is the reasonfor the season.
Springfield, Massachusetts, City Councilor Bud Williams, speaking at the town
Chabad-led menorah lighting ceremony last week
Want to read more noshes? Visit facebook.com/jewishstandard
from 2009-2011.
The Gambler,
which opens the
same day, is a
re-make of a 1974 film of
the same name that
starred JAMESCAAN,now 74. The re-make
stars Mark Wahlberg in
the Caan role (a literature
professor with a gam-
bling problem who runs
into trouble with gang-
sters). The re-make
pretty much follows the
original script by JAMESTOBACK, now 69. Caanand Wahlberg, by the
way, are real-life buddies.
This is kind of
neat: the new
American ambas-
sador to New Zealand is
MARKGILBERT, 58, aprominent Chicago-
based fundraiser for
President Obama. Gilbert
is the first major league
baseball player to be a
regular ambassador (as
opposed to an honorary
goodwill ambassador).
Drafted by the Chicago
Cubs in 1978, he played
minor league ball for the
Cubs and Reds before
appearing in seven major
league games with the
White Sox in 1985. By the
way, JOHNKEY, 53, thePrime Minister of New
Zealand since 2008, is
the secular son of a
non-Jewish father and a
Jewish mother and,
yes, they play baseball
in New Zealand. The
website Baseball
New Zealand says that
there are now about
5,000 Kiwis playing
baseball in schools and
amateur leagues.
N.B.
Steven Spielberg
AWARDS REPLAY:
Kennedy Centerceremony to air
Graham Moore
Mark Gilbert John Key
The annual
Kennedy Center
Honors awards for
excellence in the arts
were presented on
December 7 and will be
presented again on Tues-
day, December 30, at 9
p.m., when CBS will show
a videotape of the
awards ceremony. It is
always a great show and
CBS never repeats. So, Iam giving you a heads-
up, even though this the
first year since 2005 in
which none of the five
honorees are Jew-
ish. The honorees
include all-around good
guy Tom Hanks. His
buddy and frequent
collaborator,STEVENSPIELBERG, 67, took thestage to praise Hanks,
calling him Americas
favorite son.
Two brilliant Brits,
Steven Hawking
and Alan Turing,
are the subjects of
major bio pics, The
Theory of Everything
and The Imitation
Game. Theory
opened several weeks
ago, but is still playing
in theaters, and I
recently became aware
that the British physicist
who supervised
Hawkings doctorate,
the late DENNISSCIAMA, was of SyrianJewish background.
Sciama is a larger
character in Theory
than I thought it would
be before it opened.
Imitation Game,
which opens on
December 25,
covers the triumphs and
tragedies of Turing, a
mathematical genius
who lead a diverse team
that cracked the secret
communication code
produced by the Nazi
Engima machine and
probably brought WWIIto an end two years early
thereby saving millions
of lives, including what
was left of European
Jewry. While the film
focuses on WWII
code-breaking, scenes of
Turings earlier and later
life, including his pros-
ecution, in the early
1950s, for being homo-
sexual, are cut into it.
English mathematician
and code-breaker PETERHILTON(1923-2010), animportant real-life
character, also is in the
film. (He was played by
Matthew Beard.) One bio
piece about Hilton says:
Occasionally he would
even break messages
sent by Hitler, himself.
The films screenplay is
by GRAHAMMOORE, 32,who describes himself as
a Jewish kid from Chi-
cago. He is also the
author of the best-selling
novel, The Sherlockian.
His mother, SUSANSTEINERSHER, 63,was Chicagos chief civil
attorney and Michelle
Obamas chief of staff
Into the Woods
onto the screen
Director Rob Marshall, who confounded skeptical pundits
when he turned the hit Broadway musical Chicago into a hi
film, tries again with Into the Woods, which was a Broadwa
hit in 1987. The movie retains the originalSTEPHEN
SONDHEIMscore and the screenplay was written by JAME
LAPINE, who wrote the book for the original stage show. It
a modern re-telling of a number of Brothers Grimm fairy tales
including Cinderella and Little Red Riding Hood. The large c
includes Meryl Streep, Emily Blunt, Johnny Depp, and Anna
Kendrick. (Opens December 25.)
N
Stephen Sondheim and James Lapine
California-based Nate Bloom can be reached at
benzelbusch.com
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JEWISH STANDARD DECEMBER 26, 2014
Reservations and Donations: www.sinaidinner.org/support 201-833-1134 x105
It is only through your compassion and generositythat our vital work can continue.
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Local
6 JEWISH STANDARD DECEMBER 26, 2014
This summer, intern in IsraelOnward Israel gives students hands-on experience in Tel Aviv companies
LARRY YUDELSON
Did the taste of Israel acquired
on Birthright or through a youth
group program leave you hun-
gering for more?
Are you between 19 and 27 years old?
Do you have June and July open on your
calendar?
Could your resum use a boost?
The Jewish Federation of Northern New
Jersey has the perfect program for you.
Onward Israel will immerse you in Israeli
life, letting you choose from hundreds of
possible two-month internships in Tel Aviv,
working with companies in ields as diverseas inance, music, fashion, and hi-tech.
At the same time, the program will take
care of the nitty-gritty of living in a foreign
county, providing dormitory accommoda-
tions, organized trips around the country,
and even Hebrew classes.
It was absolutely fantastic, said Joshua
Blumberg, a University of Michigan student
from Croton-on-the-Hudson who went on an
Onward Israel program last summer. The
trip was amazing. The group was amazing.
My internship was incredible.
Onward Israel will provide an extraor-
dinary opportunity for 20 young men and
women just setting out on their careers, said
Jayne Petack, the federations incoming presi-
dent. What could be better than interning
in Tel Aviv, one of the top business centers inthe world?
The Jewish Agency for Israel launched
Onward Israel four years ago as a middle
ground between the short-term Birthright
Israel trips and the long-term Masa programs
that last the better part of a year. This sum-
mer will be the irst time the Jewish Federa-
tion of Northern New Jersey is bringing the
program to area residents and their children.
The federation began considering appli-
cations for its 20 available slots last week.
Participants will pay $500 and provide their
own round-trip transportation to Israel; in
Israel, they will be provided with food and
board. The fee reflects a signiicant subsidy
from the federation as well as from the Jew-
ish Agency.
This is another high-quality programthat will help build Jewish identity and con-
nect young people to Israel and the world of
being Jewish today, said Jason Shames, the
federations CEO. We need to continue to
invest heavily in the youth and, in particu-
lar, in college and post-college [students] to
help connect them.
The North Jersey participants will be based
in a dormitory in Bat Yam 20 minutes
south of Tel Aviv. While Bat Yam is largely
a bedroom community for Tel Aviv these
days something familiar to natives of North
Jersey it also boasts Israels inest suring
beach.And Onward Israel participants will have
time for suring. The internships are sched-
uled for four days a week, with a ifth devoted
to educational seminars. But weekends Fri-
day and Saturday, as weekends run in Israel
are free.
Mr. Blumberg said that his Onward Israel
trip last summer was his fourth time in Israel.
He interned for Autodesk, a leading software
company whose Tel Aviv ofice does research
and development. That experience gave him
a bit of an edge. It has been a really great
beneit for me and certainly helped me in mystudies.
The previous summer, he had an intern-
ship in New York City. His colleagues in the
Tel Aviv ofice seemed happier to be there
than the experiences Ive had in the States.
Everything is more laid back. The dress code
is not as strict. I didnt have to wear business
formal attire to work. Nice jeans and a but-
ton-down shirt were perfectly acceptable. It
made for a more encouraging environment.
He found Israelis friendly and supportive
especially during last summers war, with
its missile alerts.
Several co-workers gave me their cell
phone numbers and said if you need any-
thing, dont hesitate to call, he said.
Ora Niknamfard graduated from New York
University last May, and now works for a soft-ware company. She said her internship in Tel
Aviv with Onward Israel was absolutely
useful. The perspective she brought from her
time with a Tel Aviv startup proved exciting to
the New York company that hired her.
Not being a fluent Hebrew speaker was no
problem for her. The company has a policy
where unless everyone in the room speaks
Hebrew as their native language, everyone
speaks English, she said.
She had traveled to Israel on Birthright the
previous summer. That was a fantastic exp
rience, but Onward Israel was incomparab
She said the educational seminars th
took place each Tuesday afforded a cool pe
spective on Israeli politics and culture. H
favorite was a day trip to Haifa. It was jus
really great day of seeing a new Israeli city.
She also made amazing friends, havi
lived with them in a new city for two month
These friendships I hope will continue for
long time.
Joshua Blumberg
An Onward Israel internship puts participants in the heart of hi-tech Tel Aviv.
This is anothehigh-quality
program that wilhelp build Jewish
identity andconnect young
people to Israeand the world o
being JewishtodayJASON SHAM
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Loca
JEWISH STANDARD DECEMBER 26, 2014
The Moriah School
53 South Woodland Street |Engl ewood, New Jersey 07631 | 201-567-0208
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www.jstandard.com
Menendez blasts dealfreeing Alan GrossSenator says groups welcoming thawwith Cuba are dead wrong
ROBERT WIENER
Sen. Robert Menendez (DNJ) wel-
comed the release of Jewish-Amer-
ican contractor Alan Gross by the
Cuban government, but disagreed
sharply with the administration over the
terms of the prisoner swap that freed Gross,
and with a thawing of relations between the
two governments.
Jewish organization are dead wrong if
they favor reestablishment of diplomatic rela-
tions between the United States and Cuba,
Menendez said in response to a reporters
question at a news conference last Thursday.
Sen. Menendez, a Cuban-American and
chairman of the Senate Foreign Relations
committee, joined colleagues, mostly
Republican, in criticizing the sweeping
changes announced Dec. 17 by the admin-
istration, including the resumption of full
diplomatic relations, the opening of an
embassy in Havana, and a loosening of
trade and travel restrictions.
Those changes were announced along
with the deal that saw the release of Gross,
65, who was jailed by the Cubans in 2009
while working as a contractor for the U.S.
Agency for International Development.
Alan Gross and his wife, Judy. Mr. Gross, freed from a Cuban prison earlier in th
day, waves after concluding his remarks at a news conference in Washington
shortly after arriving in the United States, Dec. 17. WIN MCNAMEE/GETTY IMAGSEE ALAN GROSSPAGE 24
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LARRY YUDELSON
If your idea of a good time
is staying up all night
wr it in g co mpute r pro -
grams, youre no doubt in
the minority and youre also
doubtlessly familiar with hack-
athons, which gather program-
mers together to do just that.
But if youre a Shabbat-observ-
ing Jew who thinks a hackathon
with its race-the-clock chal-
lenge to create something high-
tech and arguably functional
really would be fun, then youve
probably already discovered the
sad truth that most hackathons
start when the weekend does, onFriday night. And while it may be
fun, is anything less in the spirit
of Shabbos than hacking down
bugs in a computer program in
the middle of the night?
Of course, real hackers
among computer cognoscenti,
the term refers not to the male-
factors who break into computer
systems and disrupt lives, but to
those able to put together quick
if not always elegant solutions
to dificult problems see prob-
lems as challenges to solve. So it
was only a matter of time before
New York hosted its irst shomer
Shabbat hackathon.
Thats the back story to Hack-athonukah, held two weeks ago
for 25 hours starting 7 p.m. Satur-
day night December 13, and end-
ing 25 hours later.
It was organized by two Para-
mus brothers, Oren and Donny
Kanner. Both are graduates of the
Yavneh Academy and the Frisch
School in Paramus, and Cooper
Union in New York. Oren, 28, is
studying for a Ph.D. in robotics
at Yale. Donny, 23, works for The
Hackerati, a Manhattan engineer-
ing consultancy.
Donny and I had some ran-
dom conversation over the sum-
mer venting our frustrations
about the lack of frum-people-friendly hackathons, said Oren.
As a result, we just decided to
make one.
They formed a company to run
it. They solicited sponsors. Theirs
was not an amateur production.
Sometimes Jewish events can
be cute or kitschy, said Oren.
We didnt want it to be cute or
kitschy. We wanted it to be at the
same level of technical rigor as
any hackathon.
Donny explained some of the
special fun of hackathons for
programmers.
Theres the element of doing
a complete product from start to
inish in a short period of time.
You dont often get the oppor-
tunity to very quickly come up
with a concept and execute it.
You get to meet people with
other skill sets and other back-
grounds. You get exposure to
other technologies you may
not be using in your day-to-day
work, he said.
The Kanner brothers decided
to add more variety by focusing
on hardware and, in particular
appropriately enough for theseason lights. Lighting manu-
facturers have begun enabling
their products to connect to
computers and smartphones in
what is being called the internet
of things.
Hackathonukah had corpo-
rate sponsors such as Philips,
which not only donated some of
their computerized Hue bulbs,
but flew two engi neer s from
their Netherlands headquarteto guide the hackers in using t
technoloy.
Oren and Donny had nev
been to a complete hackatho
before. We were able to ma
it to the end after Shabbat
never to the beginning.
Of course, having inally org
nized a post-Shabbat hackatho
the brothers were too busy ru
ning the show for much hand
on geek fun. They were most
bus y mak ing sur e the foo
showed up (all kosher) and th
participants could ind plac
to sleep. Oren did spend a fe
hours between midnight and
a.m. building a menorah out programmable light bulbs who
lights changed color based o
stock market data.
About 60 hackers showed u
The youngest was 14. Most we
in their 20s. Some came fro
as far away as Buffalo and Pit
burgh and Washingto n. Mo
than half had never been to
hackathon before. Probably h
of our attendees were Jewis
and half were not. Which w
great. Our message was acces
bility and openness that Je
ish people didnt have access
most hackathons.
We were really impresse
with the work that was donesaid Donny.
At the end, the inished pr
ects were judged on creativit
technical accomplishment, an
aesthetics. The winning team
which included two teens, used
motion-sensing armband (lent b
a sponsor) to play the video gam
pong. You could move yo
arm to control your panel, an
the color of a light would chan
depending on who was winnin
the game, said Oren.
We had a group that p
together a whole solution f
controlling lighting based o
arm gestures, in a way th
would be useful for theater. Whad a group that had a sma
panel of LEDs that could be sew
on your clothing that would d
play sports scores. It would be
ticker, if you wanted to keep u
on your scores and not watc
television on Shabbat, he said
Looking ahead, at the ve
least were going to want to d
a repeat of this event next year
said Donny.
Local
10 JEWISH STANDARD DECEMBER 26, 2014
Happy HackathonukahParamus brothers plotted a frum-friendly programmers paradise
Donny and Oren Kanner kick off Hackathonukah
An LED binary clock in the
shape of a menorah
Akiva Lipshitz, a Teaneck high school freshman, demonstrates his winning Pong game.
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Local
JEWISH STANDARD DECEMBER 26, 2014
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Accepting All InsurancesClergy presslawmakers onanti-hunger issuesROBERT WIENER
The states Jewish federations and otherJewish organizati ons are s pearheadingan interfaith effort to cope with the risingproblem of hunger in New Jersey.
In a Dec. 15 meeting in the State HouseAnnex in Trenton, Jewish, Muslim, Catho-lic, and Protestant clery and communityleaders teamed up with several New Jer-sey legislators to urge more state and fed-eral action, especially on behalf of the 20percent of families with children who lackadequate income for food.
Although not represented at the meet-ing, a Hindu community organization isalso supporting the effort.
The New Jersey Anti-Hunger Coali -tion, a program of the Center for Food
Action, is seeking state Senate passageof three separate bills that would expand
and expedite applications for the SpecialNutrition Assistance Program.
All three measures passed the stateAssembly within hours after the meetingsadjourned. No votes in the state Senatehave been scheduled as yet.
The SNAP program, formerly knownas Food Stamps, was cut drastically in themost recent Farm Bill to pass Congresslast fall.
We were very concerned when the Con-gress cut the budget making New Jerseyone of the 15 hardest-hit states on hunger,
said Melanie Gorelick, director of the Com-
munity Relations Committee of the JewishFederation of Greater MetroWest NJ. Inthe Jewish community itself, our kosher
food pantries cannot service the increasedneeds of people. We felt we could not sit
by; we are looking for a bipartisan solution,and we believe legislators on both sides ofthe aisle are committed to ending hunger.
Also present at the press conferencewas Joy Kurland, director of the JewishCommunity Relations Council of the Jew-ish Federation of Northern New Jersey.
Addressing the issue of hunger is a
major priority for JFNNJ, she said. Thisyear our federation invested nearly$590,000 in hunger relief locally and over-seas providing over 110,000 meals plusadditional food support through pantries.Locally this represents about $500,000 onnearly 67,000 meals plus pantry support.Overseas this represents about $87,000 on
nearly 43,400 meals plus pantry support.Other Jewish organizations involved in
the anti-hunger effort include the NJ StateAssociation of Jewish Federations; the
CRC; the Greater MetroWest federationsafiliated family service agencies, JFS ofCentral NJ and JFS of MetroWest; and vari-ous family service organizations and com-munity relations councils.
It is unacceptable to have one millionpeople in New Jersey who are food inse-cure, said Kenneth Rotter, the cochair ofthe MetroWest CRCs government affairs
committee. The majority of them arechildren and seniors.
At the event in Trenton, one by one,religious leaders insisted that faith-basedinitiatives alone cannot meet the enor-mous needs of the hungry. They cited sta-
tistics that more than one million peoplein New Jersey suffer from food insecurityand hunger, and some 45 percent of themare children.
Responding to religious leaders, State
Sen. Raymond Lesniak (DDist. 20) said,We are in your corner. We are your cham-pions. We need to help you bring our mes-sage to our fellow Democrats and Repub-licans. We all know that hunger is not aDemocratic or a Republican issue.
Among the other state legislators at themeeting were Assemblywoman ValerieVainieri Huttle ( Dist. 37), AssemblymanTimothy Eustace (Dist. 38), AssemblymanGary Schaer (Dist. 36), and AssemblymanCarmelo Garcia (Dist. 33).
There were no Republican lawmakers
present.
We invited Sen. Kean and Assembly-woman Munoz and several other Repub-licans to the meetings, but all of them saidthey had other committee meetings theyhad to attend, said Jacob Toporek, execu-tive director of the New Jersey State Asso-ciation of Jewish Federations.
We are going to have to drag themthere, Lesniak said of his GOP colleagues.All the faiths Christian, Jewish, and Mus-lim combined can impress both Demo-crats and Republicans to understand thathunger strikes everybody whatever their
faith is. We cannot fai l on this.It is clear that hunger affects every-
one, said Toporek. It crosses ethniclines and religious lines and affects all ofour Jewish family service agencies. It plays
on a nonpartisan basis.Other speakers included Ali Chaudry,president of the Islamic Center of Bask-ing Ridge; Father Tim Graff, director ofhuman concerns at the Roman Catho-lic Archdiocese of Newark; ArchdeaconPeter Jackson of the Episcopal Diocese ofNewark; the Rev. Sara Lilja, director of theLutheran Ofice of Government Ministries;
and the Rev. Guy Campbell, president ofthe General Baptist Convention of New
Jersey.Looking ahead, the North Jersey Jewish
Community Relations Council will be initi-ating The Food Stamp Challenge the weekof March 16. The Food Stamp Challenge isa national effort to raise awareness of theissue of hunger. Community members andlegislators will be enlisted to live on the
nationwide average food stamp beneit of$29. 40/week or $4.20/day.
This is directly tied into advocacy for
the passage of federal and state legislationfor the Supplemental Nutrition AssistanceProgram (SNAP) which assists nearly 45million low income people to purchasefood for their families. More than 900,00residents in New Jersey received SNAP
beneits in September, said Ms. Kurland.
New Jersey Jewish News. Larry Yudelson
contributed to this story.
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Local
12 JEWISH STANDARD DECEMBER 26, 2014
The guru of kashrutRabbi Alexander S. Rosenberg and the
transformation of kosher certification in AmericaTIMOTHY D. LYTTON
If you had asked someone a hundred
years ago to name the deining char-
acteristic of kashrut in America, they
would probably have answered cor-
ruption. In 1925, the New York City Depart-
ment of Markets estimated that 40 percent
of the meat sold in the city as kosher was
actually treif. Industry associations and con-
sumer groups thought the true igure was
between 50 and 65 percent.
Fraud was not the worst problem.
Organized crime dominated kashrut. In
perhaps the most notorious example,
the Live Poultry Commission Merchants
Protective Association operated a price-ixing scheme and distribution racket that
dominated New York Citys kosher chicken
trade from 1906 to 1911. Local butchers
who refused to knuckle under would ind
stores set up next door to undersell them
and drive them out of business. In some
cases, nonconforming butchers suffered
physical violence. Finally, a store owner
named Bernard Baff testiied against
the association in a trial that put an end
to the associations illegal activities and
landed its leaders in prison. Following the
trial, Baffs horse and chickens were poi-
soned, his summer cottage and one of his
stores were bombed and
he was gunned down in
broad daylight in Manhat-
tans Washington Marketby unknown assai lants,
who fled in a getaway car.
Suspicions, of course,
focused on the defunct
Live Poultry Commission
Merchants Protective
Association. However, it
turned out that the mur-
der was arranged not by
the imprisoned gangsters,
but by a group of one hun-
dred ordinary poultry
retailers who resented Baffs successful
efforts after the trial to take over New York
Citys poultry distribution.
The problems of fraud and corruption
in kashrut proved too big for even the gov-
ernment to handle. Six full-time kosherinspectors in the New York City Depart-
ment of Markets and ten in the New York
State Kosher Enforcement Bureau were
insuficient to oversee the 18,000 kosher
food establishments in New York City by
the late 1930s.
Reform inally came to
kashrut with the rise of a
new institution: the inde-pendent private kosher
certiication agency. And
no one did more to shape
the modern kashrut sys-
tem than Rabbi Alexan-
der S. Rosenberg, rabbinic
administrator of the OU
Kosher Division from 1950
to 1972.
The OU Kosher Division
had been founded in the
mid-1920s. When Rabbi
Rosenberg took charge of it, the division
employed about forty mashgichim to certify
184 products for thirty-seven companies.
By the end of Rabbi Rosenbergs tenure,
the OU employed more than 750 mashgi-
chim to certify more than 2,500 productsfor 475 companies. This extraordinary
expansion was due to Jewish demand for
kosher certiication for the rapidly growing
number of industrially produced and pre-
pared packaged foodsfrom canned soup to
cake mixesthat emerged in the twentieth
century and that helped free homemakers
from the time-consuming labors of mak-
ing everything from scratch. By provid-ing kosher certiication to Americas lead-
ing food companies, the OU, under Rabbi
Rosenberg, helped satisfy this demand.
Rabbi Rosenberg was a handsome man
with an aristocratic bearing and a charm-
ing manner. His passionate commitment
to making kosher-certiied food available in
every supermarket in America earned him
a reputation among food-industry execu-
tives as the guru of kosher marketing. He
cultivated personal relationships with key
executives, coaching them on marketing
stratey and even, on occasion, providing
counseling on personal matters. And they
believed in himlike a Chassid believes in
his rebbe, according to Rabbi [Beryl] Wein.
Rabbi Rosenberg believed passionately
in the importance of making kosher foodwidely and easily available. At the end of
World War II, he had been attached to the
US Army in Germany, where he success-
fully advocated and established kosher
meat slaughter for Jewish survivors in dis-
placed persons camps. Rabbi Rosenbergs
ambition was rooted in his religious faith.
In the words of Rabbi Wein, his deputy
at the OU, Rabbi Rosenberg was always
working for God . . . he was working for
the Jewish people.
Rabbi Rosenberg explained to food com
pany executives that kosher consume
were a small but highly in fluential demgraphic because t hey were concentrate
disproportionately in major metropolit
markets, such as New York, Chicago an
Los Angeles. By increasing a company
share in those major markets, the comp
nys products would achieve better po
tioning on store shelves, where all consum
ers, not just kosher consumers, would
more likely to see and buy them. Accor
ing to Rabbi Wein, a marketing manager
Duncan Hines recalls that Rabbi Rosenbe
taught him that the whole grocery busine
depends on shelf space. As a result of O
certiication, sales of the companys ca
mix to kosher consumers in key urban ma
kets increased, leading to more promine
placement on grocery shelves, so that sa
among ordinary consumers rose dramacallymore than 40 percent in two month
Even more important than his effor
to make kosher food more widely ava
able, Rabbi Rosenberg helped make wid
spread fraud and corruption in kashrut
thing of the past. Some of the reductio
in fraud and corruption resulted from th
increased focus on dairy and pareve pac
aged foods, which, unlike meat, requi
much less supervision and therefore litt
Rabbi Alexander S.
Rosenberg
Timothy D. Lytton is the Albert and Angela Distinguished Professor of Law at Albany Law
School. Readers can ind more about the turbulent history of kashrut in America and the OUs
leading role in its transformation in his new book, Kosher: Private Regulation in the Age of
Industrial Food, published by Harvard University Press. SEE GURUPAGE 2
And the mystery rabbi is.Recently, we ran a photograph on the occa-
sion o f Rabbi Abraham Zig elmans death
that featured an errant photo caption [issue
of Dec. 5, page 25]. That caption sparked
a conversation with our readers, who rec-
ognized one rabbi who had been misidenti-
ied. But th at left us with the unanswered
question: Whose hand was the young Rabbi
Zigelman shaking on the day of his installa-
tion at Temple Beth Abraham in 1951?
We believe we have found the answer,
and that the unidentiied rabbi was, in his
day, a shining star in American Judaism.Accordingly, we h ereby reprint, f rom the
Fall 2013 issue of Jewish Action magazine
of the Orthodox Union, a proile of Rabbi
Alexan der S. Rosenbe rg. First, though ,
from our correspondents:
Rabbi Ziegelman was installed at Temple Beth Abraham in 1951; a pho-
tograph from that day shows him, wearing a bow tie, shaking the hand of
Rabbi Alexander S. Rosenberg.
Rav Moshe is immediately to Rabbi Zigelmans right. For a devoted
yeshiva student, Rav Moshes image is as recognizable as Honest Abe
Lincolns would be to most grown-up Americans. I was privileged to
see Rav Moshe hold a grandson on his lap in a Lower East Side park
in 1973 and have a picture of him in my dining room. May his memory
and that of his student, Rabbi Zigelman, be a blessing for all of us.Reuven Escott,Bergenield
I believe that the tall man Rabbi Zigelman is
shaking hands with in the photograph is Rabbi
Alexander S. Rosenberg, who was head of the
OU and rabbi at Congregation Ohab Zedek in
Yonkers, New York. He was my rabbi when I was
growing up.Edward S. Zizmor, Teaneck
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8/10/2019 North Jersey Jewish Standard, Dec. 26, 2014
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JEWISH STANDARD DECEMBER 26, 2014
TO REGISTER OR FOR MORE INFO, VISIT
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Local
14 JEWISH STANDARD DECEMBER 26, 2014
Yavneh Academy celebrates 72 yearsYavneh Academy will hold
its 72nd annual dinner on
Saturday, January 10, at
Congregation Keter Torah
in Teaneck. Nancy andEric Fremed are guests
of honor, and Shoshana
Susie Ammer and Rabbi
Yitzchok Furst are fac-
ulty award recipients. The
Yavneh Youth League and
its commissioner, Howard
Eisenstadter, will receive
the Volunteer Service
award. Yavneh also will
celebrate the graduating
class of 1989.
The Fremeds have been
involved with Yavneh for
more than two decades
and are parents of four
Y a v n e h g r a d u a t e s .
They also are foundingmembers of Congrega-
tion Netivot Shalom in
Teaneck.
In addition to serving as Yavnehs immedi-
ate past president, Eric has sat on Yavnehs
board, its executive board, and committees
including inance, tuition assistance, din-
ner, and accreditation, as well as the newly
formed endowment committee. He is a part-
ner in the practice of Drs. Rabin, Fremed,
Prince PC in Englewood Cliffs, the practice
has sponsored many Yavneh events.
Rabbi Furst, Yavnehs ifth grade rebbe,
has taught Chumash, Mishnah, and dinim
for the last 23 years. He served on the com-
mittee for the Development of Holocaust
Studies for lower grades and was among
the founding faculty members on the anti-bullying program committee.
Shoshana Susie Ammer began teach-
ing third grade at Yavneh Academy 22
years ago. She is an active member of
the teachers liaison committee and on
the task force of the Israel Partnership
2-gether Program. Her classes have part-
nered with the Rambam School of Naha-
riya for ive years. She has eight grand-
children enrolled in Yavneh.
Howard Eisenstadter, parent of three
Yavneh graduates, has been leading the
Yavneh Youth League since 2009 and has
been involved with it since 2003. YYL pro-
vides a competitive shomer Shabbat soft-
ball league to children in the north Jersey
area. In 2014 there were 325 players across
27 teams.
For information about the dinner andad journal email Michelle Weinraub at
or go to yavnehdinner.adjournal.com
Nancy and Eric Fremed Shoshana Susie Ammer
Rabbi Yitzchok Furst Howard Eisenstadter
Emunah dinner fetesTeaneck residentsThe Emunah Circle of Life beneit din-
ner was on November 15 at the SheratonNew York Hotel. The presidential lead-
ership award was given to Shaindy and
Daniel Brothman, Amy and Daniel Gib-
ber, and Felicia and Steven Hoenig, all of
Teaneck. They were recognized for their
efforts on behalf of Emunahs children
and families in Israel. The three women
are co-presidents of the local Libby Kolb
chapter of Emunah.
The dinner also paid tribute to Shari
and David Shapiro of Lawrence, N.Y
and honored the memory of panational president, Gladys Baruch. Li
and David Zaslowsky from Cedarhur
N.Y., were the dinner chairs.
The dinner also celebrated Emunah
accomplishments in Israel, as the organ
zation continues to provide outstandi
social welfare, and educational, cultur
and humanitarian services to every se
ment of Israeli society.
Steven and Felicia Hoenig, Shaindy and Daniel Brothman, Amy and Danie
Gibber COURTESY EMUN
Moriah annual dinner in FebruaryThe Moriah School in
Englewood, which will
be celebrat ing its semi-centennial, will host its
50th annual dinner on
Saturday, February 28, at
8:30 p.m., at the Hilton
Meadowlands Hotel in
East Rutherford.
Michelle and Evan
Sohn (Moriah class of
1981) are the guests of
honor. It also celebrates 50 years of the
Moriah Association of Parents with the
MAP award, and honors alumni fac-
ulty and staff with the Rabbi J. Shelley
Applbaum award.
Evan Sohn has served on Moriahs
board since 2005, chaired the develop-
ment committee for several terms, and
joined the executive committee in 2008,and he is now in his third and inal year
as Moriahs president. He is also its irst
alumni president. Michelle Sohn volun-
teers at Moriah and in the community.
Michelles career in product develop-
ment at OXO International has woven
its way into Moriah through her annual
presentation to the 4th grade Invention
Convention. Kehillat Kesher honored the
Sohns, of Englewood, in 2010 for their
role in the founding and leadership of
the synagogue and com
munity. They have thr
children, Justin, Juliand Andrew.
The dinner also w
celebrate 50 Years
MAP, honoring an
remembering all wh
wer e/are inv olv ed
leadership roles with t
organization. MAP pr
vides programming an
events for students, services for familie
and dedication to working with facul
and administrators.
The Rabbi J. Shelley Applbau
Award will be presented to 13 Moria
graduates who work at Moriah in som
capacity. The honorees are Rabbi A
Bernstein (91), Zeva Epstein (06
Mindy Getzler (04), Alana Green (93Jennifer Kollender (02), Jessica Levn
(03), Chana Meyers (88), Lauren Pr
zansky (03), Rebecca Rauch (03
Racheli Schwartz (05), Roberta Wal
man (80), Lea Wohlfarth (04), an
Aliza Zeffren (03).
For information on Moriah or the di
ner, call Nila Lazarus, the schools dire
tor of development, at (201) 567020
ext. 373, email nlazarus@moriahscho
org or www.themoriahdinner.org.
Michelle and Evan Sohn
Ohel hosts Teaneck trainingfor counseling groupThe Ohel Northern New Jersey Regional
Family Center recently hosted the Yeshiva
Counseling Network. The group, a net-
work of school psychologists and mental
health support staff from the tristate area,
met with Dr. Norman Blumenthal, Ohels
director of t rauma and bereavement andthe leader of its crisis response team.
Participants included staff from Ben
Porat Yosef, Bruriah, Frisch, Rae Kushner
Yeshiva High School, Maayanot Yeshiva
High School for Girls, Magen David
Yeshiva, Yeshiva University High School for
Boys (MTA), Rosenbaum Yeshiva of North
Jersey, SAR Academy, Torah Academy of
Bergen County, Yavneh Academy, Yeshiva
Ketana of Passaic, Yeshivat Noam, and
project S.A.F.E.
Dr. Aliza Frohlich, a school psycholo-
gist at Yavneh Academy in Paramus, orga-
nizes the Yeshiva Counseling Network. Dr.
Frohlich and Rabbi Jeremy Donath, Ohelscommunity coordinator for northern New
Jersey, organized the event.
Clinical supervisor Dr. Zipporah
Tokayer-Torbiner, who has also spent
many years as part of Ohels crisis
response team, leads Ohels Northern
New Jersey Regional Family Center in
Teaneck.
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Loca
JEWISH STANDARD DECEMBER 26, 2014
Teanecks Grunstein family dedicatesTorah to Yeshiva UniversityLeonard Grunstein of Teaneck and his
family dedicated a sefer Torah to Yeshiva
University in memory of his father, Mor-
ris Grunstein. The elder Mr. Grunsteins
real estate deals include the sale of
Stuyvesant Town and the development of
Battery Park City. The gift was celebrated
in an all-day ceremony on December 7; aspart of the celebration, the Torah, held
under a chuppah, was paraded through
the streets surrounding YUs Wilf cam-
pus in Washington Heights in northern
Manhattan. The Torah will be used for
services at the university.
After a class presented by Rabbi Yaakov
Neuberger, rosh yeshiva at YU-afiliated
Rabbi Isaac Elchanan Theological Semi-
nary, YU students and family illed in the
inal letters of the Torah.
Leonard Grunstein and his wife, Chanie,
and their three children all are YU alumni.
A longtime supporter of the school, Mr.
Grunstein was named a member of the
Board of Overseers of the Bernard Rev
Graduate School of Jewish Studies in 20
He has been involved with an array
other Jewish causes, such as the Hebro
Fund and the YIVO Institute.
Richard Heisler and David Heisler of Butterflake, Beryl and Harold Steinbach,
and Janet and Ken Hoffman. PHOTOS BY GERALD BERNSTEIN
Yedidya Harush
Area JNF dinner benefits HalutzacommunityMore than 140 people attended the Jewish National
Funds 47th annual buffet dinner and dessert recep-
tion earlier this month.Yedidya Harush, the Israeli shaliach from Halutza, a
community in the Negev, was the speaker. The event
raised money for a medical and dental clinic in that
area.
Honorees were Beryl and Harold Steinbach of Con-
gregation Beth Sholom in Teaneck, who received a Cir-
cle of Excellence award; 11 members of Congregation
Rinat Yisrael in Teaneck, recognized as Sderot sup-
porters, in recognition of their visit to the indoor bomb shelter in Sderot last sum-
mer; and David Heisler and Richard Heisler, owners of Butterflake Bakery in Teaneck,
Community Service award winners, for their dedication and contributions to schools
and organizations with their baked goods.
Leonard Grunstein fills in final letters
of the new sefer Torah.
PHOTOS COURTESY
Leonard Grunstein,
holding a Torah as
he, his family, and
the community dancthe Torah across the
Wilf campus.
Norpac dinner in EnglewoodOn November 20, Lori and Kevin Lem-mer welcomed Senator-elect Shelley
Moore Capito (RWV) to their Engle-
wood home for a Norpac dinner event.
Ms. Capito, who is completing her sev-
enth term as a representative of West
Virginias second district, will replace
Democrat Senator Jay Rockefeller, who
is retiring after having spent 30 years
as an elected oficial. Ms. Capitos vic-
tory marks the irst time in more than
50 years that West Virginia has elected a
Republican U.S. Senator. She is now on
the House Financial Services Committee
and the House Transportation and Infra-
structure Committee.
During the two-hour dinner, Ms. Cap-
ito spoke with the nearly two dozen Nor-
pac members and guests before sharing
her perspective on issues that affect
Israel and the United States.
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Editorial
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FounderMorris J. Janoff (19111987)
Editor EmeritusMeyer Pesin (19011989)
City EditorMort Cornin (19151984)
Editorial ConsultantMax Milians (1908-2005)
SecretaryCeil Wolf (1914-2008)
Editor EmeritaRebecca Kaplan Boroson
One last spinaround Chanukah
Shortly after we send this weeks
Jewi sh Standard to the prin t-
ers, but before you read this,
we wi ll have lit the Chanukah
candles for the last time this year. But
while we have put away our chanukiyot,
the spirit of winter, marker of Northern
Hemisphere Chanukah, lingers on.
It is not quite too late, in other words,
for some parting thoughts about Chanu-
kah past and Chanukah future.
By the standards of the Jewish calen-dar, Chanukah is a middle-aged holiday.
Passover, Shavuot, Sukkot, and Yom
Kippur are ancient they are recorded
in the Torah. Yom Haatzmaut and Yom
Hashoah, commemorations of 20th-cen-
tury events, are newborns. Between lie
Chanukah and Purim younger than
the Bible but, with origins centuries
before the Common Era , consi derably
older than springtime.
Old, even ancient, does not have to
mean moribund, and Chanukah has
proved to be a poster child for change.
In the late 19th century, as historian
Jonathan Sarna has shown, a c ircle of
young American Jews notably includ-
ing Hadassah founder Henrietta Szold
reinvented Chanukah as an American-themed holiday of religious freedom.
The Zionist movement shifted the
focus of the holiday from the talmudic
emphasis on the miracle of the light to
the (possibly original) celebration of the
Maccabees victory. In 1936, Menashe
Ravina a Zionist and a Communist
composed Mi Yimalel, which praised
Jewish acti on rather than Gods mira-
cles: In our day all the people of Israel
will unite, rise up, and be redeemed.
Of course, holidays change not only
in the broader sense but also through
small changes in implementation. In
the Middle Ages, the original oil lamps
cited in the Talmud were replaced with
wax candles. In recent years, olive
oil has made a comeback, with a
variety of oils to choose from.
All this is a long wind-up to
reflect on a small tweak to
Chanukah customs
that we count as a
great improvement.
We are referring
to the new rules
for Speed Dreidel
published last weekby Slate.com.
It says something
about the role of
Judaism and Chanukah
in American Jewish life that
Slate could unapologetically
devote an article to the topic with the
headline: The classic Hannukah game
is painfully slow. Its time to speed it up.
Note that rather than reporting on the
dreidel game as a quaint Jewish practice,
Slate takes it seriously as something its
readers play.
Ben Blatts article makes clear that as
much as he loves being Jewish, dreidel is
not his favorite game. (That would prob-
ably be baseball, the subject of his recent
book, I Dont Care if We Never Get Back:30 Games in 30 Days on the Best Worst
Baseball Road Trip Ever.) Mr. Blatt is a
sports analytics wizard, and he isnt
afraid to bring numbers to bear in his
dreidel critique. Dreidel takes too long,
he complains, but he didnt rely on his
gut instinct to make the case.
Instead, he writes, I ran 50,000
simulations of 171 different starting con-
ditions, for a grand total of 8.5 million
simulated dreidel games. Heres what I
mean by starting conditions: one start-
ing condition was a game of six play-
ers with 10 tokens each. Another was
a game of three people with 15 pieces
each. All assumed eight seconds per
spin, and, again out of generosity
to dreidel, I assumed there was no
delay between player turns.
(Showing further generosity, the
article included an interactive
Dreidel Duration Esti-
mator, where you can
try out different sce-
narios for yourself. For
example, if a minyan
of people play dreidel,
each starting with 20pieces and spending
10 seconds on each
spin, you can expect
the game to last more than
two and a half days. Oy!)
Rather than simply call for the
game to no longer be played, Mr. Blatt,
in keeping with the resourceful spirit
of the Maccabees, revised the rules
rather than scrap them. And thus we
have Speed Dreidel.
The basic idea is this: Instead of tak-
ing turns with the spin, everyone spins
their own dreidel at the same time.
Depending on the spin, players take
out a token from the pot, put one in, or
share in dividing the tokens. Simultane-
ous play makes for less boredom. It alsoresults in the inal conquest of the pot
happening much sooner.
This is, as he points out, good news
for dreidel manufacturers. But it is good
news for all of us who play the game,
and wish to keep traditions alive in an
increasingly fast-paced age and one
where, frankly, we have more compel-
ling entertainments.
So count that as among this years
Chanukah miracles: that a game our
ancestors converted to Judaism (it had
started off as the European game of tee-
totum) can be renewed and improved
so we can pass it on to our children.
L.Y.
16 JEWISH STANDARD DECEMBER 26, 2014
The
seasonafter Tis
February got shafted, and I don
think thats very nice, no, n
very nice at all.
But lets go back to the holida
fest that precedes it:
November is a time for thanks, where w
evaluate all the good things we have in o
lives and show our appreciation for the
over a nice feast of turkey and marshm
low sweet potatoes.
The gratitude we feel on Thanksgivin
and the preparation for it, start not just
the actual day of, but also in the weeks leaing up to it. In school, children are taug
about pilgrims and the Mayflower, pr
schoolers dress up in Indian garb and feat
ered construction paper hats, adults crea
menus and assign whos in charge of wh
food item, young parents are faced wi
the headache of choosing which family
meal theyre going to attend, and so fort
But after all of that, after were stuffed wi
so much stufing that we can be stuffed n
more, the holiday has passed and to sho
for it we are left with protruding stomac
and divvied up leftovers.
Then we have December, when wint
tunes start playing on the radio (some ev
before Thanksgiving), warming our hea
until theyre played so much on every s
tion that eventually they annoy us. Thesongs culminate in the top 100 of the ye
as we approach the Big Day. We also ha
the holiday lights, which, regardless of yo
religion, arguably are a welcoming resp
from the darkness of early winter. And
course, the candles of our Chanukah men
rahs burning bright, an additional cand
as the holiday progresses. We also ma
encounter our irst snowfall before the Ne
Year, one that is met with wonder (as Wi
ter Wonderland loops in our heads) un
when, a couple of months later, it does n
After the big ball drops and confetti an
litter are cleaned up from Times Squar
theres a bit of post-holiday blues, as all th
hype from the previous two months a
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17/40
Opinion
JEWISH STANDARD DECEMBER 26, 2014
Opinions expressed in the op-ed and letters columns are not necessarily those
of the Jewish Standard. The Jewish Standard reserves the right to edit letters.Be sure to include your town. Email jstandardle [email protected]. Handwritten
letters will not be printed.
met with the rest of a looming
winter. But fear not, as there
is Yeshiva Break to look
forward to, thanks to it being
switched in most schools
from late December. Alas,
January is saved from gloom.
But then comes February.
Lets face it, as mentioned
earlier, February really got
left in the shadows. Sure, we
have the poor-excuse-for-
a-holiday called Groundhogs Day. Butcome on the shadow of a furry little ani-
mal is going to determine how long a set
season is going to operate, when its the
same result, regardless of that shadow,
every single year?
I mean, even March, though it still is
cold and dreary, carries with it the idiom
In like a lion, out like a lamb. And with
that in mind we hope for our Purim pack-
ages to be delivered on warm front door-
steps rather than in the snow.
And then April showers bring May
flowers. Spring fever, from April through
June, is marked by Passover and Shavuot.
First, the story of the Exodus, from slav-
ery to freedom, the ultimate transition
from darkness to light, celebrated with
matzah and maror and potato kugel andchildren asking questions and the Hag-
gadah and wine and children hiding the
aikomon (sometimes falling asleep before
we have time to ask where its hidden).
Shavout is a time to appreciate the Torah
by learning all through the night and eat-
ing cheesecake.
This, followed by July and August sum-
mer vacation! which consist of camp,
trips, and sun tans.
September is marked by the High Holi-
days, when, in between our new fruits
and apples and honey, we pray to cleanse
our souls. Then we look forward to the
festivities of Sukkot, often in
October, where we eat in our
bamboo and canvas huts and
hope the rain doesnt make
them unusable for more time
than they are usable.
And then, after all of this,
we arrive back at November.
And December. And Janu-
ary. Which, as noted, all
consist of their own distinct
attributes.
And then theres February, the sad-dest month on the calendar, with no
turkeys or cranberry sauce, no bright
lights, no holiday music, no dreidels or
latkes, no promise of warmer climates,
no small and modest mountains, no
dressing up as princesses and pirates,
no hamentashen (most of the time), no
flowers, no learning through the night,
no grand escapes from slavery, no
bright sunshine, no tri ps to the beach,
no apples and honey, no purity of fast-
ing, no shaking palm leaves or the sweet
smell of citrus fruit, no dancing with the
Torah, and all the way back to where
we started, which was a month of grati-
tude culminating in nice warm pumpkin
pie, followed by a season of light amidst
darkness.No, February gets none of this treat-
ment. February gets a pointless tradition
of a small little animal not determining
the coming of a season thats already set
by the cal endar. As I said, February got
shafted, and big time. The saddest month
of the year.
Well, at least its also the shortest.
Dena Croog is a writer and editor in
Teaneck whose work has focused primarily
on psychiatry, mental health, and the book
publishing industry. More information is
available at www.denacroog.com.
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Opinion
18 JEWISH STANDARD DECEMBER 26, 2014
As they lay dying
A
t some point in the life of
the average adult, the con-
versation shifts from Howare the kids? to Whats
happening with your parents?
If youre lucky, you can talk about
two silver-haired retirees, enjoying
their relative good health, their Road
Scholar vacations, and their time
with the grandkids. But no matter
how lucky you or they are, the
conversations will one day become
less pleasant and more fraught. Mom
or dad will inevitably decline, and youll start
to talk about options: perhaps an aide to help
around the house, or maybe a move to an assisted
living center. If, God forbid, one or the other dies,
you might ask the survivor if he or she wants to
live with you or would prefer to ind a place.
One week you are helping to ill out permission
slips and college applications; the next, you arecosigning advance medical directives and power-
of-attorney applications.
This is the territory Roz Chast stakes out in her
variously hilarious and heartbreaking graphic
memoir, Cant We Talk About Something More
Pleasant? The book is graphic in every sense.
Ms. Chast, an iconic New Yorker cartoonist,
chronicles her parents decline and fall in words
and drawings, using
the same spidery lines
and nervous enery
that has made her the
poet laureate of middle-
class neurosis. And the
book is unspari ng in its
details about her parents
pers o na l i t i es , the i r
medical issues, their inaldays, and the searing mood
swings from guilt to
amusement to exasperation
that have afflicted anyone
tasked with caring for an
elderly relative.
Ms. Chast gave the Jack and Lewis Rudin Lecture
at the Jewish Theological Seminary last week,
although what she delivered was less a lecture than
a spellbinding performance based on her book.
Although charming and as funny as her wonderfully
weird cartoons, Ms. Chast seemed militantly
unphilosophical. When David Kraemer, the JTS
librarian and himself a scholar of Jewish death and
dying, sought to draw her out on the Jewish and
spiritual ideas in her work, Ms. Chast wouldnt
bite. (She didnt disagree when Mr. Kraemer
suggested that the book is a chronicle of the biblicalcommandment to honor ones mother and father,
but suggested Torah was Mr. Kraemers bailiwick,
not hers.) When an audience member asked what
she learned from watching her parents decline,
Ms. Chast advised hiring an elder lawyer to help
with the bureaucracy and buying a notebook to
write down your parents social security numbers,
medications, doctors numbers, etc.
Its clear that everything Ms. Chast has to say
on caring for ones aging parents is found on the
228 pages of Cant We Talk. She descr ibes her
parents as soul mates who were
born 10 days apart and who, Aside
from WWII, work, illness, and goingto the bathroom did everything
together. Mom, a former assistant
principal, is domineering and
oddly patrician; her dad, a former
schoolteacher, is submissive, easily
distracted, and anxious. When
the two seem no longer capable
of living safely in their Brooklyn
apartment (I worried about them
constantly, writes Ms. Chast), she
must convince them to consider assisted living the
kinds of places, she writes, with euphemistic names
like End-of-the-Trail Acres and Final Bridge Rest
Home.
Ms. Chast describes the options available for
those in lifes late stages (thats the clinical term,
not hers) as a series of painful, unsettling, and
obscenely expensive choices. Society, she suggestedin her remarks, hasnt adapted to the reality of
people living so long in poor or declining health.
We dont have the signposts we once had, she said.
We dont talk about it as a culture. She suggests,
only half-joking, that the frail elderly be allowed to
live out their inal years blissfully high on opium
or heroin, eating as much ice cream as they want.
Extreme palliative care, she calls it, for when
youve had it with everything else: the
X-rays, the MRIs, the boring food, and
the pills that dont do anything at all.
Would that be so bad?
Mr. Kraemer, meanwhile, recalled
a line from Philip Roths Everyman:
Old age isnt a battle; old age is a
massacre.
Despite the medical emergencies
and the endless trips down theDepressing Aisle for adult
diapers and nutrition shakes, Ms.
Chast also inds moments of love
and grace during her parents
inal years. But she knows that as
much as we cherish our parents
and want whats best for them, c aregiving is a
clash of generous and selish impulses. The
gallant daughter-caretaker treasures the time
spent with her parents, because she knows that
soon, theyll be gone. Meanwhile, the goofus
daughter-caretaker mostly, when wi th her aged
parents, wishes she were somewhere else.
The evening at JTS ended on a sweet and
unexpected note. During the question-and-
answer period, three members of the audience
surprised Ms. Chast by explaining that they had
met her parents. One, a student of her fathers,thanked him for turning his life around. Another
met them in a hospital where they boasted about
their daughter, the cartoonist. And another, an
art teacher, said she taught the two how to make
paper cuts.
Funny and sad, Ms. Chasts book is about how
two people die. These strangers reminded us all
how they lived.
Andrew Silow-Carroll is editor in chief of the New
Jersey Jewish News, where this originally appeared.
AndrewSilow-Carroll
Time to rethinkHolocaustRemembrance Day?
Do we need Holocaust
Remembrance Day?
Since some of you
may be incredulous
that I even asked that question, let
me irst explain why I am doing so.
Over the last week, a scandal
has erupted in Ireland regarding
whet her or not Isra el can be
mentioned at the forthcoming
oficial Holocaust commemoration
on Sunday, Jan. 25. (The oficial
international remembrance day
follows two days later.) It was Yanky
Fachler, the avuncular Irish-Jewish
broadcaster who has been master
o f c er em o ni es
of the event forseveral years now,
who al er ted th e
outside world to
this development
when he relea sed
a letter from Peter
Cassells, the chair
o f H o l o c a u s t
Educational Trust
Ireland (HETI),
informing him that
he could not say the words Israel
or Jewish state in any of his
remarks.
After a subsequent tussle with
HETI, Fachler was informed that
his services as MC would no longer
be needed. At the same time, Jewishleaders around the world, along
with leading Irish personalit ies
like Alan Shatter, a Jew who until
recently served as Minister of
Justice, condemned the decision
on uttering the word Israel in
no uncertain terms. Ironically, at
this years ceremony in Dublin,
Shatter underlined the centrality
of Israel to our understanding of
the legacy of the Holocaust when
he said, Holocaust denial is the
favorite sport of some, in particular
in Europe, and in the Middle East.
It is the irst cousin of those who
still see Jews, for no reason other
than they are Jewish, as legitimate
targets for hate speech andrandom violence and of extremists
who would, i f they could, bring
about a second Holocaust by the
extermination of the 6 million Jews
who today are citizens of the state
of Israel.
In other words, to prevent
another Holocaust, Jews need to
be able to defend themselves from
outside persecutors and to do
that properly, they need a state.
For what its worth, HE
has since clariied that there
no ban on mentioning Israel
the Holocaust Memorial D
commemoration in Ireland. Isra
will be referred to and the Isra
ambassador has attended an
participated in the ceremo
since its inception in 2003 an
will do so again in January 201
But there was no apoloy f
the initial decision, and mo
importantly, no explanation
to how it was reached. When
recently spoke to Yanky Fachler,
told me that while it was unlike
that HETI wou
reinstate him as tcommemoratio
d a y s M C , h
wo u l d n t w a
the role anywa
give n the lac k
answers from t
organization ov
wh y it de em e
the mentioning
Israel to be, as t
Germans might sa
verboten.
I dont know whether HE
wil l ever provide us with
unvarnished account as to ho
it arrived at, and then apparen
revised, its ban on the mentioni
of Israel. Ive tried to get answefrom Peter Cassells, but his ofi
has remained silent.
What I do know is that t
controversy in Ireland neat
captures the tension betwe
those who want to emphasize t
universal lessons of the Holocau
and those who place the accent o
what the extermination of 6 milli
of our people means for futu
generations of Jews.
That tension shouldnt rea
be there. There is no reason w
we cannot irst mourn those Je
who died solely because they we
Jews and salute those who resist
the Nazi menace even as th
suffered from hunger and colwhile at the same time pointi
to the Jewish experience duri
World War II as a moral less
against both future genocides a
those that have occurred since t
Nazi defeat in 1945 (in Rwand
Bosnia, the Kurdish region of Ira
and too many other locations).
It seems that HETI, as Fachl
pointed out to me, cares mo
about dead Jews than living one
Ben Cohen
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19/40
Letter
JEWISH STANDARD DECEMBER 26, 2014
What was Standardthinking?I have read many offensive editorials
in the Jewish Standard over the past 30
years, but What were they thinking?
(December 19) ranks among the worst.
The board of the Jewish Center madea courageous decision to keep one of
Teanecks most important Jewish insti-
tutions within the Jewish community,
despite the fact that there was more
money available to them through a sale
of that institution to Holy Name Hospital,
and you have the unmitigated gall to cas-
tigate them for their decision!
Whats worse, you imply that the board
acted as it did because of some animus
toward the non-Jewish world.
Holy Name Hospital is a ine institution
and has gone out of its way to cater to the
Jewish community, but in the end it is not
a Jewish institution.
There is nothing shameful in maintain-
ing a Jewish institution in Jewish hands.
Indeed, I suspect that the founders ofthe Jewish Center would be proud of this
decision to provide a permanent home
for a Jewish school, despite the lucrative
offer from the hospital.
For the record, I have no association
with the Teaneck Jewish Center in any
capacity. But I do have ininite respect for
a courageous board of directors. While
the Jewish Standard is entitled to it s point
of view, it is sad that you have taken to
task these individuals who merely seek
to maintain the infrastructure of the
Teaneck Jewish community.
Jerry Milch
Teaneck
As regards your editorial What were
they thinking? about the Teaneck Jew-ish Center, the proper question is, What
was the Jewish Standard thinking?
The Jewish Standard seems to think
that the board of trustees of a synagogue
should be pursuing proits as if it were
representing shareholders seeking a
dividend. Nothing can be further from
the truth. The irst responsibility of the
oficers and trustees of any non-proit
corporation is to fulill the mission state-
ment of the organization. All discussions
about how to raise money, how to spend
money and when to acquire and di spose
of assets is governed irst and foremost
by how the decision reflects the core val-
ues and mission statement. The second
consideration is for decisions to be made
in accordance with the constitution andby-laws of the organization.
The editorial of December 18th about
the sale of the Teaneck Jewish Center
building decries their not even consider-
ing the highest cash offer. This specious
logic denies the very nature of non-proit,
for it fails to ask the most fundamental
question. What would the board do with
an additional $4 million (the reported
discrepancy between Holy Names offer
and Heichal HaTorah)? Who is to say that
keeping this valuable piece of real estate
in the heart of the Jewish community as
an active asset in daily use by a Jewish
High School is not the best way to honor
the mission statement, constitution and
by-laws of the Teaneck Jewish Center?
Large parcels of real estate that aresuitable for Jewish schools, synagogues
and community centers within easy
walking distance or short drives from the
population they are designed to serve
are hard to come by. Transferring such
an asset to a health care institution is not
a decision to take lightly and certainly
not an action to be taken just because of
the money involved.
The Board of Trustees of the Teaneck
Jewis h Cent er has some dif icult deci-
sions to make. They are the custodians of
a valuable asset that is no longer fulilling
the organizations mission to serve the
Jewish community. The changing demo-
graphics of the Jewish community in Ber-
gen County require the organizat ion to
make dificult decisions about how to ful-ill their mission. Criticizing them about
turnin