nahjul balaaghah about death and dying

Nahjul Balaaghahabout Death and Dying

By A.S. Hashim. MD

Nahjul Balaaghah about Death and Dying

Supplication

الرحيم الرحمن الله بـســـم

In the Name of God,

Lord of Mercy and

Lord of Grace


Nahjul Balaaghah

Nahjul Balaaghah, a highly valued book, consists of:– 254 sermons, – 48 letters, and – 212 sayings of Imam Ali

Nahjul Balaaghah is unique to Imam Ali

None of the Sahaaba was ever able to produce anything like it:1. neither in substance

2. nor in literary eloquence.

No wonder Ali was referred to as:1. Sayyid al-Bulaghaa' (Pinnacle of Literary Expression) and

2. Sayyid al-Fu'qahaa, (Pinnacle of the Jurisprudents)


References about Death and Dying

Nahjul Balaaghah contains 23 references about death and Dying, some of which appear here

The quotes appear in various sermons, – said at variable occasions and – about different subjects.

1. The Arabic quotes are from the book of Nahjul Balaaghah, by Dr. Subhi Al-Salih, and so is the numbering of the sermons and pages, 1st Edition, Beirut 1967.

2. The Number of the sermons may differ by a factor of 1 in other volumes of Nahjul Balaaghah

3. The references are quotes by Abd al-Zahra' al-Husayni in vols. I & IV of his work (see Al-Islam.org, internet)


Time Element

The majority of Ali's sayings and speeches were stated:– During his Khilaafah when in Kufa, – At Different Places– At Different Occasions– Often at Khutba of Jumu’ah


In Sermon 64, Page 95 Ali: about Death #1

See next slide pleaseOther sources:

1. Al-'Amidi, Ghurar, 105, 154, 155, 246;

2. Sibt, Tadhkirah, 145.

3. Nasr, Siffin, * 7


In Sermon 64, Ali: about Death #1

So a person has heeded his Lord, and has admonished himself, declared his repentance, and overpowered his passion,

Since death is concealed from him, his hopes deceive him, and Satan is enticing for him, ─that he may commit sin, prompting him to delay repentance, till his death suddenly overtakes him, unawares.

How bad it is that for the negligent person to see his life itself as a proof against him, and his own sinful days lead him to sorrow intense.

We implore Allah to make us and you like one who is not indisposed of Allah’s bounty, whereby no aim ever reduces his obedience to his Lord, nor after death befalls him shame or grief.

!ص!ح! ن 'ه&، ب ر! +د( ع!ب 0ق!ى+ ف!اتغ!ل!ب! !ه&، !ت !و+ب ت ق!د0م! ه&، !ف+س! ن

!ه&، ه+و!ت ش!+ه&، ع!ن &ور( ت م!س+ !ه& ل ج!

! أ Bن0 ف!إ+ط!ان& ي والش0 !ه&، ل ادBع( خ! !ه& م!ل

! و!أ!ة! +م!ع+صBي ال !ه& ل 'ن& ي &ز! ي Bه، ب 0ل( م&و!ك

!ة! 0و+ب الت Bيه' &م!ن و!ي !ه!ا، !ب ك !ر+ Bي ل&ه& 0ت Bي م!ن !ه+ج&م ت Qى حت و'ف!ه!ا، &س! Bي ل

. +ه!ا ع!ن &ون& !ك ي م!ا !غ+ف!ل! أ Bه+ !ي ع!لذBي &ل' ك ع!ل!ى Uة ر! ح!س+ !ه!ا !ال ف!ي

Bه+ !ي ع!ل ه& ع&م&ر& &ون! !ك ي !ن+ أ !ة غ!ف+لBل!ى إ 0ام&ه& !ي أ !ه& &ؤ!د'ي ت !ن+ و!أ ،Uح&ج0ة

!Bق+و!ة الش'!ن+ أ !ه& ان +ح! ب س& الله! !ل& أ !س+ ن

! ال مBم'ن+ &م+ 0اك Bي و!إ !ا !ن ع!ل !ج+ ي BهB ب &ق!ص'ر& ت ! و!ال !ع+م!ة(، ن ه& +طBر& &ب ت

! و!ال !ة(، غ!اي Bه' ب ر! Bط!اع!ة ع!ن+!د!ام!ة( ن Bم!و+ت+ ال !ع+د! ب BهB ب aح&ل! ت

!ة( !آب ك ! و!ال




1. Abu Nu`aym, Hilyah, I, 77;

2. al-Wasiti, `Uyun al-hikam;

3. Sibt, Tadhkirah, 131;

4. Ibn Talhah, Matalib, I, 140



O' servants of Allah! Take heed and learn from the distinctive events, and consider their shining indications. Be cautioned by the major warnings, and benefit from admonitions and goodly preaching.

It is as though the claws of death are pressed in you, cut asunder is the clinging to your wishes and hopes, the hard affairs have befallen you and you continue to march towards the place that eventually everyone has to go to.

Hence, “With every soul there is a driver and a witness". The driver drives it towards resurrection while the witness furnishes evidence about his deeds.

Bالله !اد! ب Bع 0عBظ&وا ف!اتوا Bر& !ب و!اع+ت ، BعB0و!اف الن Bر! BالعBب ب

، BعBو!اط الس0 +ي Bاال ب Bذ&رa Bالن ب وا د!جBر& و!از+

Bر+ Bالذ'ك ب !فBع&وا +ت و!ان ، BغB !و!ال +ب ال ،BظBم!و!اع+ و!ال

&م+ +ك Bق!ت ع!ل ق!د+ ن+! !أ ف!ك

،B0ة Bي +م!ن ال م!خ!الBب&Bق& !ئ ع!ال &م+ +ك مBن +ق!ط!ع!ت+ و!ان

&م+ +ك و!د!هBم!ت ،B0ة Bي &+م+ن اال ،Bم&ور+& اال م&ف+ظBع!ات&

Bد +وBر+ ال Bلى إ !اق!ة& ي و!الس' ،Bود الم!و+ر&

م!ع!ه!ا !ف+س ن aل& و!ك : Bق( ائ س! هBيد( و!ش! Bق( ائ س!

; رBه!ا م!ح+ش! Bل!ى إ وق&ه!ا !س& ي+ه!ا !ي ع!ل ه!د& !ش+ ي و!شاهBد(

Bه!ا. Bع!م!ل ب




1. Masàdah ibn Sadaqah, author of Khutab Amir al-Mu'minin;

2. Ibn Àbd Rabbih, al-Ìqd, II, 406;

3. al-Saduq, al-Tawhid, 34;

4. al-Zamakhshari, Rabi`, I, bab al-mala'ikah;

5. Ibn al-'Athir, al-Nihayah, discusses its unusual (gharib) phrases in several places;

6. Ibn Tawus, Faraj al-mahmum, 56.



Allah has fixed ages and made them long or short, young or old, and He connected them to death by their causes.

He made death able to pull the reigns of ages and cut them asunder.

He knows all secrets of those who conceal them, the hidden conversations of those who engage in them, the inner feelings of those who indulge in guessing,

He also knows the nexus of established faith, the inklings of the eyes, the mysteries of the hearts’ content, and the depths of the unknown.

He also knows what the ears can hear, in whimpering or whisper,

!ه!ا ط!ال! ف!أ +ج!ال! اال و!خ!ل!ق!و!ق!د0م!ه!ا ه!ا، و!ق!ص0ر!

Bم!و+ت+ !ال ب و!و!ص!ل! ه!ا، !خ0ر! و!أ!ه!ا، !اب ب س+

! أ U Bجا ال خ! !ه& ع!ل و!ج!

U و!ق!اطBعا Bه!ا، ط!ان !Bش+ الBه!ا. ان !ق+ر! BرBأ لم!رائ

BرB ض!م!ائ مBن+ ر' الس' Bم& ع!ال!ج+و!ى و!ن ، +م&ض+مBرBين! ال

BرBو!خ!و!اط ، Bين! !خ!افBت +م&ت ال Bو!ع&ق!د ، Bون& الظaن B ج+م ر!

، BينBق! +ي ال Bيم!اتBع!ز Bيم!اضB إ BقBار و!م!س!

+ه& !ت ض!مBن و!م!ا ، Bج&ف&ون+ ال!ات& !اب و!غ!ي ، Bق&ل&وب+ ال !ان& +ن !ك أ

ص+غ!ت+ ! أ و!م!ا ، Bوب& +غ&ي ال

BهBاق Bر! ت Bس+ Bخ& ال م!ص!ائ ، Bم!اع !+س+ اال




1. Ibn `Abd Rabbih, al-`Iqd, IV, 76;

2. al-Zamakhshari, Rabi`, bab al-mala'ikah;

3. al-'Amidi, Ghurar



Dying would keep on till a person’s hearing and speech lose their functions, he lies prostrate among his people, neither speaking with his tongue nor hearing with his ears, rotating his glance over their faces, watching the movements of their tongues, but not hearing their speaking.

Then dying increases its sway over him, his sight suffers as the ears, and the spirit would depart from his body. He would then become just a body among his people, who would miss him, yet get away from near him. He cannot join a mourner nor respond to a caller.

They carry him to a small place in the ground, deliver him in it to face his deeds, and then they stop from visiting him.

فBي Bغ& !ال &ب ي +م!و+ت& ال Bل !ز! ي !م+ ف!ل&ه& ان لBس! ال!ط! خ! 0ى ت ح! BهBد ج!س! ! ال BهB !ه+ل أ +ن! !ي ب ف!ص!ار! م+ع!ه&، س!م!ع& !س+ ي ! و!ال ،BهB ان BلBس! ب +طBق& !ن ي

:B0ظ!ر Bالن ب ف!ه& ط!ر+ د'د& &ر! ي BهBم+ع Bس! ب Bات! ك ح!ر! ى !ر! ي ، وج&وهBهBم+ في

ع! ج+ ر! م!ع& !س+ ي ! و!ال ، BهBم+ !ت ن Bل+س! أ. !مBهBم+ !ال ك

،BهB ب U !اطا Bي +ت ال +م!و+ت& ال د!اد! از+ &م0 ثBض! ق&ب !م!ا ك ه& !ص!ر& ب Bض! ف!ق&ب

مBن+ وح& aالر Bج!ت و!خ!ر! م+ع&ه&، س! ،BهB !ه+ل أ +ن! !ي ب Uيف!ةBج ف!ص!ار! ،BهBد ج!س!

،BهB Bب ان ج! مBن+ وا ح!ش& أو+ ق!د+ . عBد& &س+ ي ! ال BهB ب ق&ر+ مBن+ !اع!د&وا !ب و!ت

. U يا Bد!اع &جBيب& ي ! و!ال ،U Bيا !اك بفBي م!خ!ط~ Bل!ى إ &وه& ح!م!ل &م0 ثBل!ى إ BيهBف !م&وه& ل س+

! ف!أ ،Bر+ض+! اال BهB ت و+ر! ز! ع!ن+ +ق!ط!ع&وا و!ان ،BهB ع!م!ل




1. Al-Zamakhshari, Rabi`, at the beginning;

2. al-'Amidi, Ghurar, 86, 189.



Listen to the call of death before you are called by the death itself.

The hearts of the denouncers of this world weep even though they may be laughing, and their grief increases even in their happiness. They disfavor their own selves despite their share of Allah’s great bounty.

But it seems that remembrance of death has left your hearts while false hopes are present in them. So this world has mastered you more than the next world, and the present world has taken you away from the remote one (of the next life).

You are brethren in the religion of Allah, but what dispersed you is foul nature and bad conscience. You do not bear burdens of each other, nor advise each other, nor spend on each other, nor love each other.

Bم!و+ت+ ال د!ع+و!ة! مBع&وا س+! و!أ

. &م+ Bك ب &د+ع!ى ي !ن+ أ +ل! ق!ب &م+ !ك آذ!ان+كBي !ب ت !ا +ي الدaن في اهBدBين! الز0 Bن0 إ

aد! ت !ش+ و!ي &وا، ض!حBك Bن+ و!إ &ه&م+ &وب ق&ل&ر& +ث !ك و!ي ف!رBح&وا، Bن+ و!إ &ه&م+ ن ح&ز+

Bط&وا &ب اغ+ت BنB و!إ ه&م+ +ف&س! !ن أ &ه&م+ م!ق+ت. زBق&وا ر& Bم!ا ب

+ر& ذBك &م+ Bك &وب ق&ل ع!ن+ غ!اب! ق!د+!و!اذBب& ك &م+ +ك ت و!ح!ض!ر! ، Bج!ال+ اال

!ك! م+ل! أ !ا +ي الدaن Bت ف!ص!ار! ، Bم!ال+ اال

!ة& ل Bع!اج+ و!ال ،Bة +خBر! اال مBن! &م+ Bك ب ،Bة! ل Bج+ اال مBن! &م+ Bك ب !ذ+ه!ب! أ

BينBد ع!ل!ى Bخ+و!ان( إ &م +ت !ن أ 0م!ا BBن و!ا+ث& ب خ& 0 Bال إ &م+ !ك +ن !ي ب ق! ف!ر0 م!ا ،Bالله

! ف!ال ،BرB الض0مائ وء& و!س& ، Bر! ائ ر! الس0 ! و!ال ، !اص!ح&ون! !ن ت ! و!ال ، ون! ر& !و!از! ت

!و!ادaون! ت ! و!ال ، &ون! !اذ!ل !ب ت




1. Al-Tusi, Talkhis al-Shafi, I, 326;

2. al-Hilli, Mukhtasar Basa'ir al-darajat, 195;

3. al-Tabarsi, al-'Ihtijaj, I, 326;

4. al-Muttaqi, Kanz, VIII, 215;

5. al-Majlisi, Bihar, bab al-fitan wa al-mihan, 448.



By faith guidance to virtuous deeds is sought while by virtuous deeds guidance to faith is achieved. Knowledge prospers through faith, and due to knowledge is the dread of death.

By death this world comes to an end, and through this world you secure the next by virtue of your deeds. There is no escape from resurrection, heading for this ending in its appointed course.

A part of the same sermon: They get up from their graves and set off for the final target. Every house has its own people, they do not exchange it nor will they be shifted from there. Commanding for good and refraining from evil are two dimensions of Allah, Glory be to Him, they can neither bring death near nor lessen sustenance.

ع!ل!ى aد!ل! ت &س+ ي Bيم!ان+B Bاال ف!ب Bح!اتB !الص0ال و!ب ، Bح!اتB الص0ال

، Bيم!ان+B اال ع!ل!ى aد!ل! ت &س+ ي ، +م& +عBل ال &ع+م!ر& ي Bيم!ان+B Bاال و!ب

، +م!و+ت& ال ه!ب& &ر+ ي B +م +عBل Bال و!ب!ا، +ي الدaن !م& ت &خ+ ت Bم!و+ت+ Bال و!ب

Bن0 و!إ ة&، +خBر! اال ز& &ح+ر! ت !ا +ي Bالدaن و!ب Bع!ن !ه&م+ ل م!ق+ص!ر! ! ال +خ!ل+ق! ال

فBي Bين! قBل م&ر+ ،Bام!ة! +قBي ال Bة! +غ!اي ال Bل!ى إ مBض+مارBه!ا

+ق&ص+و!ى. الفي] منه: القبور أهل حال فيالقيامة[

!ق!ر' ت م&س+ مBن+ خ!ص&وا ش! ق!د+Bلى إ وا و!ص!ار& ، Bج+د!اث+! اال

د!ار &ل' Bك ل ، Bات! +غ!اي ال BرB م!ص!ائ ! و!ال Bه!ا ب &ون! +دBل !ب ت !س+ ي ! ال &ه!ا، ه+ل

! أ. +ه!ا ع!ن +ق!ل&ون! &ن ي




1. Abu Mansur al-Tha`alibi, al-'I`jaz wa al-'Ijaz, 31



Remember death and reduce your disregard for it. How can you disregard Him Who is not heedless of you? What to anticipate from the angel of death who will give you no time?

Suffice it as a preacher the dead whom you watch, being carried to their graves not moving, and placed in the pit but not of their own accord. As if they were not builders in this world, and as if the next world had always been their abode. The place in which they were living misses them, but now they are living where they used to try to avoid.

Busy in what they had to leave, and cared not for where they were to go. Neither they can blot out their misdeeds, nor add to their virtuous deeds. They were attached to the world and it deceived them, they trusted it and it overturned them

، Bم!و+ت+ ال Bر+ BذBك ب &م+ &وصBيك و!أ+ف! !ي و!ك +ه&، ع!ن Bة! +غ!ف+ل ال Bل! Bق+ال و!إ

، &م+ &ك &غ+فBل ي +س! !ي ل ع!م0ا &م+ &ك !ت غ!ف+ل+س! !ي ل فBيم!ن+ &م+ و!ط!م!ع&ك

&م+؟! &ك &م+هBل ي!ى Bم!و+ت ب U و!اعBظا !ف!ى ف!كإل!ى &وا ح&مBل ، &م&وه&م+ +ت !ن ع!اي

&وا +زBل ن& و!أ ، Bين! Bب اك ر! +ر! غ!ي &ورBهBم+ ق&ب

!م+ ل 0ه&م+ ن! !أ ك ، Bين! !ازBل ن +ر! غ!ي فBيه!ا

ن0 ! !أ و!ك ،U ع&م0ارا !ا +ي Bلدaن ل &وا &ون !ك ي

،U د!ارا !ه&م+ ل ل+ !ز! ت !م+ ل ة! االخBر! ، &ون! &وطBن ي &وا !ان ك م!ا و+ح!شو&ا

! أ ، ون! &وحBش& ي &وا !ان ك م!ا &وا و+ط!ن

! و!أق&وا، ف!ار! Bم!ا ب &وا !غ!ل ت و!اش+

ع!ن+ ! ال &وا، !ق!ل +ت ان Bه+ !ي Bل إ م!ا !ض!اع&وا و!أ ! و!ال ،U Bق!اال +ت ان !طBيع&ون! ت !س+ ي Bيح ق!ب

،U !ادا دBي از+ !طBيع&ون! ت !س+ ي ح!س!ن فBيBق&وا و!و!ث ، +ه&م+ ت ف!غر0 !ا +ي Bالدaن ب وا Bس& !ن أ

. +ه&م+ ع!ت ف!ص!ر! Bه!ا ب




1. Ibn al-'Athir, al-Nihayah, I, 355, II, 61, 103, III, 174;

2. al-'Amidi, Ghurar, 112, 148, 213.



Perform good deeds, for such deeds enhance your value, and repent so that you benefit, and the Du'aa can be heard, and while the circumstances are quiet, and the two angels are recording your actions.

Hasten towards virtue before aging, lingering illness, or the snatching of death.

Death will end your enjoyments, mar your pleasures, and distance you from your target. It is an unwelcome visitor, an invincible adversary, and a killer not asked for.

Death entraps you, its misfortune surrounds you, its arrowheads have aimed at you. Its sway over you is great, its power over you keeps increasing and the chance of its missing you is nill.

ف!ع&، &ر+ ي +ع!م!ل& و!ال &وا ف!اع+م!لو!الدaع!اء& +ف!ع&، !ن ت !ة& 0و+ب و!الت!ة(، ه!ادBئ +ح!ال& و!ال م!ع&، &س+ ي

. !ة( ج!ارBي !+ق+الم& و!اال U ع&م&را Bع+م!ال+! Bاال ب وا !ادBر& و!ب ،U Bسا اب ح! U ضا م!ر! و+

! أ ،U ا Bاكس! ن ،U الBسا خ! U م!و+تا و+

! أه!ادBم& +م!و+ت! ال Bن0 ف!إ

، &م+ Bك ه!و!ات ش! !د'ر& و!م&ك ، &م+ Bك !ذ0ات ل+ر& غ!ي Bر( ائ ز! ، &م+ Bك 0ات طBي !اعBد& و!م&ب

+ر& غ!ي ن( و!قBر+ &وب، م!ح+ب+ر& غ!ي و!و!اتر( م!غ+ل&وب،

م!ط+ل&وب، &ه&، Bل !ائ ب ح! &م+ +ك !ق!ت !ع+ل أ ق!د+

&ه&، Bل غ!و!ائ &م+ +ك 0ف!ت !ن !ك و!ت&ه&، Bل م!ع!اب &م+ +ك !ق+ص!د!ت و!أ

&ه&، س!ط+و!ت &م+ فBيك و!ع!ظ&م!ت+&ه&، ع!د+و!ت &م+ +ك !ي ع!ل !ع!ت+ !اب !ت و!ت




1. Al-Mufid, al-'Amali, 60;

2. Ibn al-'Athir, al-Nihayah, III, 143 (t.y.b);

3. Muhammad ibn Habib, al-'Amali, 112;

4. Ahmad ibn Hanbal, Musnad, hadith 228;

5. Ibn Hisham, al-Sirat al-Nabawiyyah, IV, 213;

6. al-Baladhuri, Ansab, I, 571;

7. Abu Ishaq Ibrahim ibn al-Sari ibn Sahl al-Nahwi, al-'Amali;

8. For (3) & (4) see `Abd al-Zahra', III, 182.



Having washed the body of the Prophet (pbuh) for burial, Ali said:

Lo! O' Messenger of Allah! With your death Prophethood has been terminated, and so the process of revelation, and heavenly messages. You made us so special that even your grief has become consolation; and you generalized, so grief is equally shared by all Muslims.

Were it not for endurance you asked for, and fright you forbade, we would have shed a store of tears. Even then the pain won’t subside nor the grief end, and that would be too little. But death cannot be reversed nor possible to repulse.

May my father and my mother die for you; O’ Prophet! Do remember us with Allah and take care of us.

رسول غسل يلي وهو قاله) الله وآله( عليه الله وتجهيزه صلى

+ق!ط!ع! ان Bق!د! ل م'ي،& وأ +ت! !ن أ Bي ب

! Bأ ب Bم!و+تB ب +ق!طBع+ !ن ي !م+ ل م!ا Bك! Bم!و+ت ب

Bار! ب !خ+ وأ Bاء! +ب +ن B و!اال Bو0ة& aب الن مBن! +رBك! غ!يت! صBر+ 0ى ح!ت خ!ص!ص+ت! ،Bماء الس0و!ع!م!م+ت! ، و!اك! Bس ع!م0ن+ U 'يا ل م&س!

،Uواء س! فBيك! 0اس& الن ص!ار! Qى ح!ت ،Bر+ Bالص0ب ب ت! م!ر+

! أ 0ك! !ن أ ! ال !و+ و!ل!ا +ف!د+ن !!ن ال ، Bع +ج!ز! ال Bع!ن +ت! !ه!ي و!ن!ان! !ك و!ل ، Bؤ&ون aالش م!اء! +ك! !ي ع!ل

،U Bفا ال م&ح! !م!د& +ك و!ال ،U م&م!اطBال الد0اء& ! دaه&، ر! &م+ل!ك& ي ! ال م!ا 0ه& Bن و!لك ل!ك! 0 و!ق!ال

! د!ف+ع&ه& !ط!اع& ت &س+ ي ! و!ال ! +د! ن Bع !ا ن &ر+ اذ+ك مQي

& و!أ +ت! !ن أ Bي ب! Bأ ب

! Bك! !ال ب مBن+ !ا +ن ع!ل و!اج+ ، 'ك! ب ر!


In Ali’s Will: Letter 31, Ali: about Death #10

Remember that the Lord is the Master of death and life. The Creator is the Annihilator, and the Annihilator brings back to existence. The One who afflicts you also protects you.

This world is ordained by Allah, with pleasures, trials, rewards on the Day of Judgment, and with others He wishes but you may not know. There are many matters of which you are ignorant, and your sight first wanders then after this you will recognize them and realize.

Hold to your Lord who created you, fed you, and put you in order. Your worship should be for Him, and your eagerness towards Him, and your fear be of Him.

Bم!و+ت+ ال Bك! م!ال !ن0 أ !م+ و!اع+له&و! Bق! +خ!ال ال !ن0 و!أ ،Bاة! ي الح! ه&و!م!الBك&

+م&عBيد&، ال ه&و! Bي! +م&ف+ن ال !ن0 و!أ ، +م&مBيت& ال+م&ع!افBي، ال ه&و! !لBي! +ت +م&ب ال !ن0 و!أ

0 Bال إ !قBر0 ت !س+ Bت ل &ن+ !ك ت !م+ ل !ا +ي الدaن !ن0 و!أمBن+ Bه+ !ي ع!ل الله& !ه!ا ع!ل ج! م!ا ع!ل!ى

فBي Bاء +ج!ز! و!ال ،Bء! Bال +ت +ب B و!اال ،B0ع+م!اء الن ، !م& تع+ل ! ال مBم0ا اء! م!اش! و+

! أ ،Bم!ع!اد+ الBك! ذل مBن+ ي+ء( ش! +ك! !ي ع!ل !ل! ك !ش+ أ Bن+ ف!إ

0ك! Bن ف!إ ،BهB ب Bك! !ت ه!ال ج! ع!ل!ى +ه& ف!اح+مBل ، Bم+ت! ع!ل &م0 ث U ج!اهBال Bق+ت! ل خ& م!ا و0ل&

! أ ،Bم+ر+! اال مBن! !ج+ه!ل& ت م!ا !ر! +ث ك

! أ و!م!ا BيهBف aلBض! و!ي ، &ك! +ي أ ر! BيهBف 0ر& ي !ح! !ت و!ي

Bك! ! ذل !ع+د! ب ه& +صBر& &ب ت &م0 ث ك! !ص!ر& بق!ك! ز! و!ر! !ق!ك! ل خ! 0ذBي Bال ب !صBم+ ف!اع+ت

Bه+ !ي Bل و!إ ، aد&ك! !ع!ب ت !ه& ل &ن+ !ك +ي و!ل ، و0اك! و!س!&ك! ف!ق!ت ش! +ه& و!مBن ، &ك! !ت غ+ب . ر!


Be in Allah’s Care

Thank you and May God Bless you.

Dr. A.S. Hashim

nahjul balaaghah about death and dying

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