nada Švob-Đokić-theoretical syncretism in understanding cultures

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    Theoretical Syncretism in

    Understanding Cultures

    Nada vob-okiInstitute for International Relations

    Zagreb

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    Cultural studies, cultural economies,

    culture today

    Terry Eagleton

    AFTER THEORY(2003)

    Literary Theory (1983; 1996)

    The Idea of Culture(2000)

    Chris Anderson

    THE LONG TAIL

    How Endless Choice is Creating Unlimited Demand (2006)

    Sarah A. Radcliffe, Ed.

    CULTURE AND DEVELOPMENT IN A GLOBALIZING WORLD.

    Geographies, actors and paradigms (2006)

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    Terry Eagleton: After Theory

    Cultural theory (a critical self-reflection on

    humanities and arts), essentially linked to colonial

    and post-colonial studies, follows modernism and

    post-modernism and raises up until the 1980s andthe end of 20th century

    The great days of theories of modernity and post-

    modernity have passed. However, there is no

    possibility to go back to thepre-theoryinnocence.

    What is in front of us?

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    Note: Modernity, post-modernity;

    modernism and post-modernism Modernity; modernism: mindset that emerged during the

    Enlightment. Science explains almost everything, and modernsociety (industrial and capitalist society) is the consequence ofthe growth of rationality and reason. Growth, freedom,democracy, industrial and scientific development (roughly mid -

    end of the 19th and beginning of the 20th century)

    Post-modernity; post-modernism: no objective scientific truth;relativisation of values (Lyotard: Incredulity towards our culturalmeta-narratives); major meta-narrative is individual difference

    theory; complex diversity, pluralism(Jameson: post-modernityrelated to the late capitalism, post-colonialism, alternative viewsof progress (e.g. socialism), post-structuralism, discoursetheories, etc.

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    Terry Eagleton: After Theory

    The policy of forgetfulness; impossibility toconceptualize the present; no expectations from thefuture.

    The policy of creativity.

    National cultures have dissolved into a number ofchaotic sub-cultures

    Sub-cultures correspond to global cultures. New

    sensitivity. Technology, virtuality and globality.

    What is culture today?

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    Terry Eagleton: After Theory

    Today, there is de-specialization, fullopenness of cultural spaces, intenseintercultural communication, and full merging

    of creativity and production. All borders fadeaway. Theoretical views are general; culturesare specific, and the correspondence doesnot exist.

    Rationality and conceptualization of cultureare not possible any longer; absolute truthabout culture does not exist

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    Terry Eagleton: After Theory

    Culture as: civility, community, imaginative

    creation, spiritual values, moral values, forum

    to raise the key existential issues; passions,

    experiences, mystery and knowledge;diversity; tradition and modernity; hedonism,

    adaptability; universal truth; identity, plurality

    of meanings Cultural reconstruction as a possibility

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    Chris Anderson: Long Tail World

    The Long Tail

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    Chris Anderson: Long Tail World

    We are consumed by hitsmaking them, choosingthem, talking about them, and following their riseand fall.

    We define our age by our celebrities and mass

    market productsthey are the connective tissue ofour common experience. Now, the markets fragment into countless niches Choices are much diversified A market of multitudes has appeared: mass market

    has been turned into a mass of niches. There is no replacement: everything exists at the

    same time.

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    Chris Anderson: Long Tail World

    Creativity: Its hard to tell when the professionalsleave off and the amateurs take over

    Customers: massexclusivity, masscustomization; peer-to-peer distribution (P2P) and

    low cost marketing; millions of regular people arethe new taste makers

    Merging of media; merging of time periods; thetyranny of locality fades away

    The exposure culturereflects the philosophy of the

    Web, in which getting noticed is everything. Shift from passive consumers to active producers:

    from consumerism to participative producerism

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    Chris Anderson: Long Tail World

    The emerging digital entertainment economy

    We have been trained to see the world through ahit-colored lens

    Who killed the hit album? Piracy. Technology.

    Micro-hits: a singular star is joined by a swarm ofmicro-hits.

    However, costly productions still need hits (Hollywood

    films). this has leaked outside of the Hollywoodboardrooms and into our national culture.

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    Chris Anderson: Long Tail World

    Probabilistic knowledge

    Wikipedia

    our mental software has evolved fasterthan our hardware (neural wiring)

    the intelligence is simply emergent.

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    Chris Anderson: Long Tail World

    Three forces of the Long Tail Culture

    1. Democratizing production

    2. Democratizing distribution

    3. Smart choices (information easily

    accessible). In the world of infinite choice,contextnot contentis king.

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    Chris Anderson: Long Tail World

    Culture fragments into a million of tiny microcultures (creation ofmicro stars and micro hits)

    Infinite choice (the Long Tail is about abundance); filtering ofinformation enables the choice and increases the importance ofcontext. However, too much choice creates the problem: it is

    hard to choose New taste: Millions of regular people are the new tastemakers

    New types of production (co-productions)

    New types of distribution (unlimited offer)

    New types of consumption (personal individualized choice)

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    Chris Anderson: Long Tail World

    Fractal structure: the Long Tail is made of

    many mini-tails (genres and sub-genres)

    The Long Tail of Time: todays hit is

    tomorrows niche (or vice versa?) From or culture to and culture

    The rise of parallel cultures (millions of micro

    cultures discernible through shared interests):urban tribes; urban dances, etc.

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    Chris Anderson: Long Tail World

    Raymond Williams: There are no masses; there areonly ways of seeing people as masses (Culture andSociety)

    Ego-casting: individual and extremely narrow pursuit

    of ones personal taste (In thrall of our own littletechnologically constructed worlds, we are,ironically, finding it increasingly difficult to appreciategenuine individuality, Christine Rosen)

    Variety of pop cultures.

    Affinity based and massively parallel culture: Wewill still share our culture with others, but not witheveryone.

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    Chris Anderson: Long Tail World

    The question tomorrow will not be

    whether more choice is better, but

    rather what do we really want?

    Comment: We are back to the identity issues.

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    S. A. Radcliffe:CULTURE AND DEVELOPMENT IN A

    GLOBALIZING WORLD

    What is culture?

    Debates across disciplines

    New paradigms, recent concepts

    even one reason for taking culture seriouslycovers a number of different political,

    analytical, or ideological perspectives.

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    S. A. Radcliffe:CULTURE AND DEVELOPMENT IN A

    GLOBALIZING WORLD

    Anthropological perspectives:

    - cultural differences (colonial and post-colonial studies)

    - structured cultural differences (ethnicity, nationality, trans-

    nationality)- WesternOrientalOverseas perspectives Sociological perspectives:

    - social relationships, social cohesion

    - class, racial formations, gender formations, age formations

    - security, democratic openness, accountability

    - communities, societies; regions, states; rural settings, urbansettings

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    S. A. Radcliffe:CULTURE AND DEVELOPMENT IN A

    GLOBALIZING WORLD

    Economic perspectives:

    - varieties of capitalism across the world, across

    historical time

    - social capital (human resources, education,knowledge)

    - cultural capital (cultural values, cultural heritage)

    - cultural entrepreneurship within wider socioeconomic

    transformations

    - 2 dimensions of culture and economics : cultural

    embeddedness of economies; cultural economy

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    S. A. Radcliffe:CULTURE AND DEVELOPMENT IN A

    GLOBALIZING WORLD

    In summary, culture comprises the material products, patterns ofsocial relations, and structures of feelings produced by multipleactors, who are differentially positioned in power relations,political economies and social reproduction. Viewing culture inthis way recognizes the contested nature of cultural meanings,

    artifacts and social relations that are coproduced by diverseactors in their ongoing daily and generational interactions. Thespatial and social limits of culture are thus dynamic, reflecting theways in which social interactions are rarely bounded, while thefeelings in which meanings and social relations are produced gobeyond the local or indeed national arena.Sarah. A. Radcliffe: Culture in development thinking:geographies, actors and paradigms, in Culture andDevelopment in a Globalizing World, Routledge, 2006.

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    Understanding cultures

    Culture:

    - basically (re)defined through identities

    - cross-disciplinary

    - shaped by consumption (preceded by

    production and distribution)

    - reflects individual choices

    - probabilistic value systems