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Page 1: Monastic Meditation
Page 2: Monastic Meditation

“Monastic Meditation” A Trappistine Nun

Page 3: Monastic Meditation

“I Sing the Mighty Power of God” ELLACOMBE

Page 4: Monastic Meditation

Psalm 119 (118): 137, 124 Iustus es, Domine, et rectum iudicium tuum; fac cum servo tuo secundum misericordiam tuam. You are just, O Lord, and your judgment is right; treat your servant in accord with your merciful love.

I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do,

And, striking their breast, all say: through my fault, through my fault, through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God.

Missa Simplex Richard Proulx Adapt. Michael O’Connor

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Missa Simplex Richard Proulx

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O God, by whom we are redeemed and receive adoption, look graciously upon your beloved sons and daughters, that those who believe in Christ may receive true freedom and an everlasting inheritance. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. Amen.

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Isaiah 35:4-7a

Thus says the LORD: Say to those whose hearts are frightened: Be strong, fear not! Here is your God, he comes with vindication; with divine recompense he comes to save you. Then will the eyes of the blind be opened, the ears of the deaf be cleared; then will the lame leap like a stag, then the tongue of the mute will sing. Streams will burst forth in the desert, and rivers in the steppe. The burning sands will become pools, and the thirsty ground, springs of water.

Page 8: Monastic Meditation

Psalm 146:7, 8-9, 9-10 Owen Alstott

The God of Jacob keeps faith forever, secures justice for the oppressed, gives food to the hungry. The LORD sets captives free. R/

The LORD gives sight to the blind; the LORD raises up those who were bowed down. The LORD loves the just; the LORD protects strangers. R/

The fatherless and the widow the LORD sustains, but the way of the wicked he thwarts. The LORD shall reign forever; your God, O Zion, through all generations. Alleluia. R/

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James 2:1-5

My brothers and sisters, show no partiality as you adhere to the faith in our glorious Lord Jesus Christ. For if a man with gold rings and fine clothes comes into your assembly, and a poor person in shabby clothes also comes in, and you pay attention to the one wearing the fine clothes and say, “Sit here, please,” while you say to the poor one, “Stand there,” or “Sit at my feet,” have you not made distinctions among yourselves and become judges with evil designs? Listen, my beloved brothers and sisters. Did not God choose those who are poor in the world to be rich in faith and heirs of the kingdom that he promised to those who love him?

Page 10: Monastic Meditation

Matthew 4:23 Joseph J. Nigro

Jesus proclaimed the Gospel of the kingdom and cured every disease among the people.

Mark 7:31-37

Again Jesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!”— that is, “Be opened!” — And immediately the man’s ears were opened, his speech impediment was removed, and he spoke plainly. He ordered them not to tell anyone. But the more he ordered them not to, the more they proclaimed it. They were exceedingly astonished and they said, “He has done all things well. He makes the deaf hear and the mute speak.”

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I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven,

At the words that follow, up to and including “and became man,” all bow:

and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end. I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets. I believe in one, holy, catholic and apostolic Church. I confess one Baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. Amen.

Page 12: Monastic Meditation

Daniel 9: 4, 17, 19

Gregorian Chant, Mode I

Page 13: Monastic Meditation

Missa Simplex Richard Proulx Adapt. Michael O’Connor

Missa Simplex Richard Proulx Adapt. Michael O’Connor

Missa Simplex Richard Proulx Adapt. Michael O’Connor

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6:00 PM MASS: -------

Mass of Charity and Love Steven Warner

Mass of Charity and Love Steven Warner

Mass of Charity and Love Steven Warner

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Missa Simplex Richard Proulx Adapt. Michael O’Connor

6:00 pm: Mass of Charity and Love Steven Warner

The reception of Holy Communion is the most sacred act for Catholics. We believe that we are then receiving the Body and Blood of Christ. Catholics who are properly prepared should approach the ministers of Holy Communion. We ask non-Catholics not to receive. They are encouraged, however, to come forward with arms crossed over their heart to receive a blessing.

My Jesus, I believe that You are present in the Most Holy Sacrament. I love You above all things, and I desire to receive You into my soul. Since I cannot at this moment receive You sacramentally, come at least spiritually into my heart. I embrace You as if You were already there and unite myself wholly to You. Never permit me to be separated from You. Amen.

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Psalm42 (41): 2-3 Gregorian Chant, Mode I

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“Draw Us in the Spirit’s Tether” UNION SEMINARY

St. Michael the Archangel, Defend us in battle, be our protection against the wickedness and snares of the devil. May God rebuke him we humbly pray; and do thou, O Prince of the Heavenly host, by the power of God, cast into hell Satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.

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“God of Our Fathers” NATIONAL HYMN

“Praise the Lord with Drums and Cymbals” Sigfried Karg-Elert

/jjn

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As Catholics, we fully participate in the celebration of the Eucharist when we receive Holy Communion. We are encouraged to receive Communion devoutly and frequently. In order to be properly disposed to receive Communion, participants should not be conscious of grave sin and normally should have fasted for one hour. A person who is conscious of grave sin is not to receive the Body and Blood of the Lord without prior sacramental confession except for a grave reason where there is no opportunity for confession. In this case, the person is to be mindful of the obligation to make an act of perfect contrition, including the intention of confessing as soon as possible (Code of Canon Law, canon 916). A frequent reception of the Sacrament of Penance is encouraged for all.

We welcome our fellow Christians to this celebration of the Eucharist as our brothers and sisters. We pray that our common baptism and the action of the Holy Spirit in this Eucharist will draw us closer to one another and begin to dispel the sad divisions which separate us. We pray that these will lessen and finally disappear, in keeping with Christ's prayer for us "that they may all be one" (John 17:21). Because Catholics believe that the celebration of the Eucharist is a sign of the reality of the oneness of faith, life, and worship, members of those churches with whom we are not yet fully united are ordinarily not admitted to Holy Communion. Eucharistic sharing in exceptional circumstances by other Christians requires permission according to the directives of the diocesan bishop and the provisions of canon law (canon 844 §4). Members of the Orthodox Churches, the Assyrian Church of the East, and the Polish National Catholic Church are urged to respect the discipline of their own Churches. According to Roman Catholic discipline, the Code of Canon Law does not object to the reception of Communion by Christians of these Churches (canon 844 §3).

All who are not receiving Holy Communion are encouraged to express in their hearts a prayerful desire for unity with the Lord Jesus and with one another.

We also welcome to this celebration those who do not share our faith in Jesus Christ. While we cannot admit them to Holy Communion, we ask them to offer their prayers for the peace and the unity of the human family.

Copyright © 1996, United States Catholic Conference. All rights reserved.

Music used with permission under One License.net #A-7214777.

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Somers, New York www.stjosephsomers.org

___________________________________________

Rev. Fr. John M. Lagiovane, Pastor Rev. Fr. Matthew Breslin, Parochial Vicar

Rev. Fr. Jude Aguwa, Parochial Vicar Deacon George Sica

Deacon Lawrence Battersby Sub-Deacon Michel Rabbah, MCR

Rev. Msgr. James R. Moore, Pastor Emeritus Mr. Joseph Bilello, Parish Facilities Manager

Mr. Joseph J. Nigro, Director of Sacred Music and Organist Mrs. Pamela Crozier, Coordinator of Religious Education

Sr. Mary Lynn Kellogg, R.D.C., Senior Ministry Mrs. Marina Rojas, Parish Secretary

Mr. Neil Paladino and Mr. Ken Strnad, Parish Trustees