ministers handbook
TRANSCRIPT
-
7/29/2019 Ministers Handbook
1/55
New Jersey Institute of Theological Studies
MINISTERS HANDBOOK
Study to show thyself approved ...
.
NJITS
Suite 160880A Whitehorse Pike
Atco, NJ 08004
2001 Crowned-Warrior Publishing Co
-
7/29/2019 Ministers Handbook
2/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 2
Contents
Salvation
Basic Theology
Christology
The Bible
Leadership
Church Administration
Homiletics
Evangelism and Church Growth
Deliverance and Healing
Prayer
-
7/29/2019 Ministers Handbook
3/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 3
SOTERIOLOGY
(The Doctrine of Salvation)
The Hebrew and Greek words for salvation imply the ideas ofdeliverance, safety, preservation, healing, and soundness. Salvation is
the great inclusive word of the Gospel gathering into itself all the
redemptive acts and processes:
1. Justification - Declaration of righteousness.2. Redemption - To buy back by paying a price.3. Grace - God's favor to mankind without merit.4. Propitiation - To actually care for sin and appease God's wrath
against sin.
5. Imputation - To reckon or put to the account of. Given orimparted to.
6. Forgiveness - To absolve from sin and forget.7. Sanctification - To set apart positionally and progressively in
behaviors.
8. Glorification - To perfectly conform the believer to God's moralattributes in the future.
Salvation is in three tenses:
1.The believer has been saved from the guilt and the penalty of sin.Luke 7:50; I Cor. 1:18; II Cor. 2:15; Eph. 2:5,8; II Tim. 1:9.
2.The believer is being saved from the habit and domination of sin.Rom. 6:14; Phil. 1:19; 2:12,13; II Thess. 2:13; Rom. 8:2;Gal. 2:19,20; II Cor. 3:18.
3. The believer will be saved in the sense of entire conformity to
Christ. Rom. 13:11; Heb. 10:36; I Peter 1:5; I John 3:2.
-
7/29/2019 Ministers Handbook
4/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 4
Salvation is by grace through faith, a free gift, and wholly without
works. Rom. 3:27,28; 4:1-8; 6:23; Eph. 2:8. The divine order is first
salvation then works. Eph. 2:8-10; Titus 3:5-8.
This is what the scriptures teach. Those who remain in sin, like Paul once
said, were never part of us anyway. THEY WERE NEVER REALLYSAVED. If you aren't bearing at least some fruit you probably didn't
really put your faith in Christ. Some people simply have an emotional
high, whereby they make no real decision!
An illustration by Billy Graham has been adapted on the most important
thing we need this new millennium. We have been saved by grace
through faith. The apostle Paul emphatically states, "a man is not
justified by the works of the Law but through faith in Christ Jesus,even we have believed in Christ Jesus, that we may be justified by faith
in Christ, and not by the works of the Law; since by the works of the
Law shall no flesh be justified." (Galatians 2:16).
Justification is a legal standing with God based upon Christ's death and
resurrection and our faith in Him. The Greek word Paul uses, Daikyo,
comes from Roman legal courts meaning to declare to be righteous or to
pronounce righteous. Therefore, justification is the legal and formalacquittal from guilt by God who is the judge. It is the pronouncement of
the sinner, who believes on the Lord Jesus Christ, as righteous.
For example, let's imagine for a moment that a person, called Mr.
Goner died tonight and stood before the Lord God, who is the Supreme
Judge of the Universe. No doubt God would ask Mr. Goner, why should I
let you into my heaven? You are a guilty sinner. How do you plead?"
Mr. Goners response would be, "I plead guilty, Your Honor." Then hisadvocate, Jesus Christ, who is standing there besides him, speaks up for
him. He says, "Your Honor, it is true that Mr. Goner is a grievous
sinner. He is guilty. However, Father, I died for him on the cross and
rose from the dead. Mr. Goner has put his faith and trust in Me and all
that I have done for Him on the Cross. He is a believer. I died for him,
and he has accepted me as his substitute."
-
7/29/2019 Ministers Handbook
5/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 5
The Lord God turns to Mr. Goner and says, "Is that true?" Mr. Goner
will respond "Yes sir! Thats the truth. I am claiming the shed blood of
Jesus Christ to cleanse me of all my sins. I have put my faith in Jesus
to save me for all eternity. This is what you have promised in your
Word. Jesus said, 'For God so loved the world (and this includes Mr.
Goner), that He gave His only begotten Son, that whosoever believeth inHim should not perish, but have everlasting life.' The Lord God
responds, "Acquitted! By order of this court I demand that you, Mr.
Goner, be set free. The price has been paid by My Son." Conclusively,
Mr. Goner gets to go home and live with the Judge!
Justification means that at the moment of salvation God sovereignly
declares the believing sinner righteous in His sight. The believing sinner
is declared to be righteous in His standing before God. From thatmoment on throughout life and through death, that sinner who has
believed is now and forever right before God. God accepts him and the
sinner stands acquitted of his sins.
A man is not justified by the works of the Law, but through faith in Christ Jesus,
even we have believed in Christ Jesus, that we may be justified by faith in Christ,and not by the works of the Law; since by the works of the Law shall no
flesh be justified (Galatians 2:16)
-
7/29/2019 Ministers Handbook
6/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 6
Basic Theology
-
7/29/2019 Ministers Handbook
7/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 7
BASIC THEOLOGY
The GODHEAD (Trinity)
1. The Trinity is a man made term to describe the plural nature of God.The term itself does not occur in the Bible, but the "reality"
represented by the term certainly does. The better term is the
Godhead.
A. God is one in essence or character.
B. But he expresses Himself in 3 distinct personalities.
2. The Godhead is the absolute entity of the universe. It is a term used
to indicate a unity concerning the plurality of expression God has
chosen for communion within Himself and for revealing himself to his
creatures. The Godhead is ONE in essence and THREE in personality
expression. This means that while God communes within himself
through 3 distinct personality factors, all 3 are a unit equally
possessing the 10 absolute attributes of Divine character essence.
(Deut. 6.4 -"Yahweh, our God (s); Yahweh (is) a unity.")
A. The first personality factor of the Godhead is AUTHORITY.
He expresses himself throughout the Old Testament as the
most High God and in the New Testament as God the Father.
B. The second personality factor is REVELATION.
In eternity past He was the Word. Throughout the Old
Testament primarily as the Angel of the LORD. And in the New
Testament as the incarnate Son of God, Jesus Christ.
C. The third personality factor is POWER.
The Holy Spirit is the one who executes the power of the
Godhead. He influences, guides and energizes to accomplish
God's plan for the human race. He is designated throughout the
Old Testament as The Spirit of God.
-
7/29/2019 Ministers Handbook
8/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 8
3. The Godhead has a plurality nature, which is established in scripture
as triune. This is His STRUCTURAL essence or NATURE. It is not 1 or
2 or 4 or 8, but 3 specific personality expressions.
A. This is the STRUCTURE of that plurality nature in the
Godhead. God Most High, which indicates an authority personality
expression. The WORD, which indicates a revelation personality
expression. The Spirit, which indicates a power personality
expression.
B. The character essence or nature refers to the specific
attributes, which are equally shared by all three members of the
Godhead.
There are 10 absolute attributes of the Godhead. All other
character expressions fall directly under one of these 10.
1. God is sovereign. He has absolute authority to do as He
pleases. Psa. 115:3
2. God is eternal, having no beginning or ending. Psa. 90:2
3. God is righteousness. He not only IS but also determines
what is absolute right. Psa. 145:17
4. God is judge. As the enforcer of His righteousness, he
is perfectly fair and impartial. Isa. 30:18
5. God is omnipotent. Luke 1:37
6. God is omnipresent. Psa. 139:7f
7. God is omniscient. Isa. 46A: 9-10
-
7/29/2019 Ministers Handbook
9/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 9
8. God is love. He places value on His creation and always
seeks what is best for it - as he determines what is best.
I Jn. 4:8
9. God is truth, which indicates His natural integrity.Isa. 65:16
10. God is immutable which indicates that His nature is
unchangeable and produces His faithfulness. Malachi 3:6
Any other character expressions such as goodness, mercy,
compassion, graciousness, kindness, etc. emanate directly from
the above ten.
4. The use of the word elohim in the Bible indicates the existence of a
plural concept concerning God.
A. Elohim is the plural of El or elah and is the only way that the
Hebrew has to express the idea of Godhead.
B. The plural personal pronoun at Gen. 1:26; 3:22 and 11:7 alsoindicates the existence of a plurality concept concerning God.
C. The significance of the plural, elohim, has been lost through the
years by the Jews and others because of a misunderstanding of
Deut. 6:4, which says, that God is ONE. What it really says,
however, is "Yahweh our Gods (elohim); Yahweh a Unity!"
D. The true significance of elohim is clearly seen at Joshua 24:23,
"Put away the foreign gods (elohim) which are in your midst,
and incline your hearts to Yahweh, the Gods (elohim) of Israel."
-
7/29/2019 Ministers Handbook
10/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 10
The Compassion Of God
1. Compassion is the aspect of God's omniscience and love that totally
understands the condition and needs of His people and seeks to alleviate
them.
2. The Hebrew word rAchum is the quality of being objective, honest,
understanding and helpful when faced with another's problems.
A. The adjective is only used of God, but the very is used of both
God and man.
B. When used for God, it further amplifies God's love by
emphasizing His character of understanding and the consistentfollow-through of that understanding in meeting man's needs.
C. The Hebrew noun, rachamiym, means that which comes from the
character of rAchum (compassionate). Always in the plural and
refers to the expressions of compassion.
D. This word group is often rendered as "merciful" but compassion
is the closer idea.
3. Statements of His character, rAchum, occurs 13 times but 11 of
those are directly connected to channun (gracious).
A. Compassion is the understanding and caring
B. Gracious is the ACTION of giving assistance.
C. "Loving kindness" (chesed) is the ACTUAL provision as designed
by God's perfect wisdom and timing.
D. Ex. 34:6; Psa. 86:15
4. Compassion is the basis for grace provision (loving kindness, chesed).
Lam. 3:32; Jer. 31:3 (See the Kindness of God)
5. Gracious is the ACT of providing the chesed. (See the Graciousness of
God)
-
7/29/2019 Ministers Handbook
11/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 11
6. The character of compassion: Psa. 51:1; 119:77; Jer. 42:12; Deut.
4:31; Psa. 78:38
7. God's expressions of compassion are great in number. Psa. 119:56
8. They exist within God's character of eternal existence. Psa. 25:6
9. His compassion never fail. Lam. 3:22-23
The Eternity of God
1. Statement of absolute existence. Psa. 90:2
2. Absolute existence is inherent in the name Yahweh (Jehovah).
Exo. 3:14; Jn. 8:58
3. The title: God of eternity. Isa. 40:28; Gen. 21:33
4. God's life will never end. Psa. 102:12, 27
5. God dwells in eternity (perpetuity). Isa. 57:15
6. God is the First and the Last. Isa. 44:6; 48:12; Rev. 1:8, 12-18;
22:13
7. The eternity of God related to sovereignty.
Psa. 10:16; 29:10; 93:2; Jer. 10:10; Lam. 5:19
8. God's truth is everlasting. Psa. 117:2
9. God's righteousness is everlasting. Psa. 119:142
10. Application. Deut. 33:26-27 (Heb. 13:5-6)
His grace provision (chesed) is everlasting - Psa. 118:29
-
7/29/2019 Ministers Handbook
12/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 12
Christology
-
7/29/2019 Ministers Handbook
13/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 13
CHRISTOLOGY
(The Sinless Savior)
It was impossible for the Lord Jesus to sin because He is unchangeable"Jesus Christ is the same yesterday, and today, yes and forever" (Heb. 13:8).This tells us that since it was impossible for Christ to sin before Hisincarnation then it was impossible for Him to sin during His incarnation. But it
cuts another way too. If Christ could have sinned when He walked the earth,
then it is still possible for Him to sin since He is unchangeable! Such a
thought is too terrible to countenance. It would mean that our salvationwould be forever in doubt since our Savior could fail at any time. Thankfully
our salvation is eternally secure since our Savior is now and always has beencompletely immune to sin.
Does this Really Matter?
"We all agree that Christ didn't sin, so isn't this all just hypothetical? Whatpossible difference could this make to our daily lives?" Let me suggest a few
reasons why it's important for us to stand up for the undiminished holinessof Christ.
9. As we begin to appreciate how detestable sin is to God - so detestablethat He went to the Cross to do away with it - we will also begin to
appreciate what an insult it is to Him to suggest that He could ever have
even desired to sin. To reconcile Christ and sin requires us to have very
little comprehension about either one.10.Believing that Christ felt the inward desire to sin allows us to feelcomfortable about our lusts as long as we don't act on them.
11.Believing that Christ could have sinned leads us to conclude that God'sentire plan of redemption was (and still is) at risk; that both God and ourredemption could have failed at any time and still might. We can only haveconfidence in God and our salvation as we recognize that our Lord is
absolutely trustworthy with no possibility of failure.
12.Those who suggest that it was possible for Christ to sin tell us that itought to encourage us in our temptations to remember that Christ was
-
7/29/2019 Ministers Handbook
14/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 14
"just like us". The problem is that when we're feeling tempted the last
thing we need is someone who is just like us! We're the whole problem!
Victory over sin in our life comes from recognition of the supremacy ofChrist. Believing that Christ could have sinned weakens us.
13.Our view of Christ affects our Christian walk (2 Cor. 3:18). Low viewsof Christ will inevitably have a negative influence on our lives and it willcheapen our worship of Him.14.Lastly, we are all quick to defend the reputation of those we love,whether family or friends. Ought we not to be even quicker to defend the
reputation of the One that died for us? There are many good reasons for
defending His impeccability, but the greatest of these is love.
Written byJames Martin
Actual quotations are from the New American Standard Version. The
Lockman Foundation.
mailto:[email protected]:[email protected]:[email protected]:[email protected] -
7/29/2019 Ministers Handbook
15/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 15
CHRISTOLOGY: The I AMs of Christ
Many false religions claim Jesus is not God because He never said, I
am God! But He did -- on more than one occasion. Lets examineJesus self-declarations:
1. I AM the Bread of Life (John 6:35). This was spoken during Hissermon which followed the feeding of the multitude. Jesus said,
Do not work for food that spoils, but for food that endures to
eternal life, which the Son of Man will give you. Jesus always
directs people to place their hope, trust, and faith in Him. The
Bread of Life indicates the fact that Jesus is the spiritual
equivalent of natural bread, which is called the staple of life.
Jesus knows that Jews can identify with this especially in
relationship with the manna that fell from heaven for the Jews
in the wilderness. Did a man provide manna for the children of
Israel or was it God? It was God of course. Jesus is the source
of mans provision. When Jesus fed the multitudes He wassimply repeating a previous miracle! The same Lord fed the
children of Israel in the Wilderness.
2. I AM the Light of The World (John 8:12). Jesus made thedeclaration at the Feast of Tabernacles. This is significant
because the lighting of candles is a major part of the feast. For
Jesus to declare this at that time was very eye opening becauseJesus is saying all spiritual insight and direction come from Him.
He is the true light in the tabernacle. He is the light that
guides our paths. Jesus said I AM the only hope for the world
because I am the opposite of the darkness that enslaves it.
-
7/29/2019 Ministers Handbook
16/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 16
Could a man make this declaration? This is something only God
could claim.
3. I AM the Door (John 9:34-38). Jesus is identifying Himself asthe entrance of the sheepfold. The Shepherd would protect the
sheep by establishing a single entrance and exit for the sheep togo through. Jesus said He was that door. Any other way is the
way of the thief or robber. Jesus was saying there is no other
way but His way. By calling Himself the DOOR Jesus clearly
defined Himself as the ONLY WAY to eternal life.
4. I AM the Good Shepherd (John 10:12,13). Here Jesusdistances Himself from the religious leaders around Him. By
saying He is the Good Shepherd Jesus is speaking of His
intrinsic goodness. He is saying I am the kind of good no man can
ever be because I Am God! Jesus is also sharing the duty of a
good shepherd by being willing to die for the sheep he is tending.
Jesus died for sinful man.
5. I AM the Resurrection and the Life (John 11:23-24). Jesus letMartha know that He was the one that imparts life. Not just for
Lazarusbut for those that put their trust in Him for eternal
life.
6. I AM The Way, The Truth, and The Life (John 14). First, Jesussays He is the Way. He did not say one of the ways. He pointedto Himself as the only path to eternal life. Jesus did not say I
tell the truth, He said I AM THE TRUTH! Every religion claims
to posses the truth yet Jesus takes the position of supremacy by
saying He is the source of all truth. If you want the truth you
must go to the fountain of truth and that is Jesus Christ the
-
7/29/2019 Ministers Handbook
17/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 17
Son of God. Again the Lord says He is The Life meaning He is
the source of all life. When you wake up in the morning thank
Jesus, He is the source of life.
7. I AM the True Vine (John 15:5). Jesus lets believers knowthat he is the source of their strength as long as they stayattached to Him. Jesus identifies Himself as mans SOURCE of
strength and power in the Christian walk. We can look to NO
ONE other than the risen savior, Jesus the Christ.
8. Jesus is simply I AM (John 8 & 13). Jesus called Himself thesame name God shared with Moses at the foot of Mt. Horeb. I
AM the Self-existent God. Yes, Jesus did declare His deity.
Here Jesus is calling Himself Yahweh The Self-Existent God.
This verse is the strongest declaration of Jesus deity.
-
7/29/2019 Ministers Handbook
18/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 18
The Bible
-
7/29/2019 Ministers Handbook
19/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 19
The B.I.B.L.E.
Someone shared the Bible is an acronym for Basic Instruction Before
Leaving Earth. Others with creative minds can probably developadditional appropriate acronyms. However, the inescapable fact is the
Bible is His-Story (history), highlighting the events of one mans family
interacting with other within the human family at-large.
The man whose story is told in the Bible is Adam. His genealogy is
detailed because it directly proves both the humanity and divinity of
Christ. The experiences of the Adams family, as the apostle Paulstated, serves as an example of how God expects those called by His
name to react, interact and refrain from acting under a myriad of
circumstances [1Cor 10:6]. Now these things were our examples, to the
intent we should not lust after evil things, as they also lusted. Indeed
the apostle Paul confirms this premise by directly relating the two,
Christ and Adam, by calling Christ the second man Adam [1Cor 15:45].
And so it is written, the first man Adam was made a living soul; the last
Adam was made a quickening spirit.
His-story of the first Adam, recounting the tragedy transpiring at Eden,
is in stark contrast to His-story of the second Adam, recounting the
triumph transpiring at Calvary. The sin at Eden is paid for by the
sacrifice at Calvary. Paul stated of Jesus [Hebrews 10:7.9], Then said
I, Lo, I come (in the volume of the book it is written of me,) to do thy
will, O God.
His-story is recorded from the beginning. The very name Genesis means
in the beginning. The apostle John opens his letter by calling Jesus the
word and stating exactly when the word came [John 1:1]. In the
beginning was the Word, and the Word was with God, and the Word was
God. Therefore, His-story begins in Genesis in the beginning.
-
7/29/2019 Ministers Handbook
20/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 20
His-story through the books of history, poetry, and prophecy details the
familys struggle to maintain a perfect bloodline, leading to the Messiah
under the Old Testament. The ultimate arrival of the Messiah instituted
a New Testament. The old covenant with Adams descendant, Abraham,
was sealed with the human blood using circumcision. The once shed blood
of Christ sealed the new covenant for all human descendants [1 Cor.11:25.20]. After the same manner also he took the cup, when he had
supped, saying, This cup is the New Testament in my blood: this do ye,
as oft as ye drink it, in remembrance of me. Note that under the old
covenant each males blood was ceremonially shed only once with
circumcision. Likewise, under the new covenant Christs blood was
sacrificially shed only once for all, both male and female.
His-story culminates with reunification of God with humanity restoring allthings as they were originally in the beginning. The Bible ends with a
new beginning:
Then I saw a new heaven and a new earth; for the first heaven and
the first earth had passed away, and the sea was no more. And I saw
the holy city, New Jerusalem, coming down out of heaven from God,
prepared as a bride adorned for her husband; and I heard a loud voice
from the throne saying, "Behold, the dwelling of God is with men. He will
dwell with them, and they shall be his people, and God himself will bewith them; [ Rev. 21:1-3]
-
7/29/2019 Ministers Handbook
21/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 21
Leadership
-
7/29/2019 Ministers Handbook
22/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 22
LEADERSHIP
Distinctive Leadership
Why are Old Testament and New Covenant leaders different than
secular leaders?
Abraham - Genesis 12:1-3; 15:1-7; 17:1-15, Having a child wasGods vision, not Abraham and Sarahs idea. God vision defies
human wisdom and logic. Visionary leadership does require
something of us...trust in God. God came to Abraham 3 times to
reinforce his faith in the vision of a son. (Faith cometh by
hearingand hearing by the Word of God Romans 10:17) This is
why messages are repeated so often in church. If the pastor is
teaching on repentance every Sunday, this must mean there is aneed for repentance in the assembly. God wont let him stop until
repentance takes place.
Moses Meek Meekness and humility are not traits the world systemencourages in leadership. In Christ however it is entirely different.
The Bible says God RESISTthe proud and gives GRACE (favor) to
the humble. Moses allowed God to fight his battles, he knew hissource of strength was the God of Abraham, Isaac, and Jacob. Even
when his brother and sister opposed him, he simply bowed in the
presence of God, and God dealt with the rebellion. After a bought of
leprosy, Aaron had to beg Moses to God on behalf of Miriam.
Remember the Meek shall inherit the earth.
David Passionate and devoted David did everything with the passionof an artist and the devotion of a shepherd. David had the anointing
to be King even before the office became available, yet he remained
devoted.
-
7/29/2019 Ministers Handbook
23/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 23
Joseph Dreamer
Samson Believed in Comebacks
Daniel Man of Prayer
Ezekiel Face like Flint a God-hardened man
Jesus Style of Leadership Discipleship is the key to success!
Training the trainer Challenge people Allow room for failure Everyone a potential leader
Visionary Leadership Nehemiah and Joseph
Protect the vision (Carefully select confidants) Stay on the wall (Stay focused) Avoid the Counselors of Frustration (Avoid Naysayers)
Moving into the Vision You cant stay where you are at, and go with
God.
God can alter your plans, AND HE WILL! Go with the flow (Holy Spirit) Expect Conflict (Acts 16)
-
7/29/2019 Ministers Handbook
24/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 24
Raise Everyones Potential on Your Team Jonathan and the armorbearer
Encourage dont criticize! Pray for your comrades! Identify potentialand use it! Be a mentor! Teach your followers very well! Everyone a Paul or Timothy! Adopt a younger minister!
Maintain Integrity Like a tree planted by the water
The Fruit of the Spirit (Gods Character helps in leadership) The Gifts of the Spirit (Gods power a MUST) Grieving the Holy Ghost (Avoid sin) Truth holds it all together (Cling to the truth of scripture)
-
7/29/2019 Ministers Handbook
25/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 25
Church Administration
CHURCH ADMINISTRATION
-
7/29/2019 Ministers Handbook
26/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 26
Principles of Leadership in the Church
The Principle of Identification
Because of confusion regarding the roles of pastor and flock, a confusion created
largely by certain cultural expectations that have developed over the years, it has
become even more imperative that we all have a clear biblical understanding of who the
leaders and people are if churches are going to have effective ministries. Why?Because it affects what they do and expect from one another. (Compare (Eph. 4:12; 1
Thess. 5:12-13; Heb. 13:7, 17).
The Leaders
The leaders of the church are referred to as elders (presbuteroi, Acts 20:17; 1 Tim.
5:17), overseers (episkopoi, Acts 20:28; Phil. 1:1), leaders (proistamenoi, Rom. 12:8;1 Thess. 5:12), and pastor/teachers (poimenas-didaskalous, Eph. 4:11; cf. also Acts
20:28 and 1 Pet. 5:2 with 1 Tim. 3:2, able to teach, 5:17b, and Tit. 1:9). Though each
of these terms may describe the different aspects of leadership, they seem to be
used interchangeably to designate the same office. Above all, as Ephesians 4:11f makes
clear, they are equippers whose agenda (priorities, allotment of time, and duties) are
to be ordered by the Word of God, not by the agendas of people following their
cultural expectations set by the traditions of men.
The People
The people of the church are ministers who are to be trained for the kind of growth in
the Word that results in changed lives and ministry. Pastors/elders are to be a gifted,trained, and skilled believers whom God has called to lead a group of fellow priests or
ministers, not a minister who leads a group of lay spectators.
The Principle of Pastoral Priorities in Responsibilities
-
7/29/2019 Ministers Handbook
27/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 27
The Necessity of Establishing Priorities (Acts 6:2)
When the apostles were confronted with how to meet the needs of the people, they
first approached the problem by establishing priorities. They said, It is not desirable
for us to neglect the word of God in order to serve tables. Biblical priorities must
determine responsibilities.
The Necessity of Training and Delegation (Acts 6:3-4; Ex. 18:1f; 1
Tim. 4:6, 11-16; 2 Tim. 2:2, 15)
Facing the limitations of one man, the necessity of priorities, and the giftedness of
the body of Christ naturally leads to the importance of training and delegation.
Neither Moses, following Jethros advice, nor the apostles ignored the legitimate
needs of the people, but neither did they allow themselves to be distracted from the
primary needs of the people and the priorities of the Word. It becomes important,
therefore, for pastors to train the body of saints in the basics of the Word and
delegate various aspects of ministry to other members of the body according to theirgifts and the Lords leading in each believers life.
Personal Priorities for Pastors or EldersThe pursuit of God (Matt.
6:33)
God is the central priority. Everything else flows from this center like spokes in a
wheel (Prov. 4:23; Matt. 12:34-35; 23:6).
(1) A strong marriage relationship (Eph. 5:25; 1 Tim. 3:4).
(2) Training and disciplining ones children (Eph. 6:4; 1 Tim. 3:4-5).(3) Serving the church in his pastoral responsibilities as set forth in Scripture (1 Pet.
5:2-3).
(4) Modeling the character of Christ (1 Tim. 4:12, 15; 1 Pet. 5:3).
(5) Modeling the great commission: doing the work of evangelism with neighbors,
friends, relatives, etc. (1 Tim. 3:7).
Please note: Serving the church is not number one on the list of personal priorities. It
is one of four key responsibilities. Too many men have ignored this and have broken up
on the rocks of adultery or divorce or have experienced spiritual burnout because they
put their ministry ahead of their relationship with God and ignored their families.
-
7/29/2019 Ministers Handbook
28/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 28
Pastoral Priorities for Pastors/Elders
PRIMARY
(1) Prayer, in-depth Bible study, and spiritual preparation for teaching and
communicating the Word. Teaching then becomes an overflow of a life bathed in the
Word (Ezra 7:6-10; John 15:7; Eph. 5:18; Col. 3:1-3, 16; 1 Tim. 4:14-16; 2 Tim. 2:15).(2) Preaching and teaching the Word (1 Tim. 4:6, 11-13; 2 Tim. 4:1-2; 1 Cor. 9:16). Some
Goals:
Teach the people to love the Word of God (Isa. 66:2; Ps. 1:1-3). Lead people to submit to the authority of the Word and to see obedience as a
major goal of their lives (Josh. 1:8).
Demonstrate that the proclamation of the Word is critical to worship (John4:24).
Motivate people to look for and live in view of the coming of the Lord (Tit. 2:1,11-15).
Motivate people to good deeds or ministry (Tit. 2:14; 3:1, 8, 14)(3) Discipling leaders and future leaders (Matt. 28:19-20; 2 Tim. 2:2)
SECONDARY
(1) Calling, visiting, counseling (Rom. 15:1-4; 1 Thess. 5:11-12; Jam. 1:27; 5:14).
(2) Administrative functions: thinking, planning and organizing, letters, etc.
The Principle of Plurality and Equality
In keeping with maintaining the priorities, the limited capacity of one man, and the
giftedness of the body of Christ under His headship, authority, and preeminence, New
Testament leadership appears to have been plural and equal with no system of
hierarchy. Certain men will naturally function as leaders among the leaders because of
their training, giftedness, wisdom, knowledge, and experience, but all are equal and
accountable to each other. (Compare Acts 15 and the leadership demonstrated by
James among the leaders of the church at Jerusalem. Also compare Acts 14:23; 20:17;
Phil. 1:1; 1 Tim. 5:17.) See Appendix B for elaboration.
The Principle of Selectivity and Quality
The most important element in selecting leaders is their spiritual qualification.
Selection is the process of applying biblical standards to the selection of leaders, but
these are to be leaders chosen by the Holy Spirit. It means the greatest need is not
leaders, but spiritual men. It also necessitates the intentional training and preparation
of men to take a leadership role (Acts 6:3; 1 Tim. 3:1f; 2 Tim. 2:2; Tit. 1:6f).
-
7/29/2019 Ministers Handbook
29/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 29
In his classic on leadership, Oswald Sanders writes,
The Holy Spirit does not take control of any man or body of men against their
will. When He sees elected to positions of leadership men who lack spiritual
fitness to cooperate with Him, He quietly withdraws and leaves them to
implement their own policy according to their own standards, but without His
aid. The inevitable issue is an unspiritual administration.4
Choosing men according to biblical standards means we must seek to select only those
who have modeled commitment and obedience as an emergent leadership. This creates
standards and establishes training examples who model the message (1 Tim. 4:12; 1 Pet.
5:3).
The Principle of Purity of Philosophy
(1) Definition:Philosophical purity simply refers to an agreement, especially among
the leaders, but extending to a broad base in the congregation, concerning (1) thepurposes, goals, and product of the church, (2) the priority of certain ministries over
others (exposition, training, evangelism, etc., versus some of the typical expectations
that people have regarding the church), and (3) the methods used to reach those
objectives.
(2) Description:Philosophical purity means unity or oneness of mind, harmonious
agreement, but not necessarily unanimity, the complete agreement on all issues (cf.
Phil. 1:27; 1 Cor. 1:10). Unity means coming to a working agreement based on a common
objective.
(3) Necessity:Philosophical purity is vital to the kind of ministry that is able tomultiply itself in growing, mature people who become engaged in the work of ministry in
evangelism and edification.
(4) Key Scriptures: John 17:11-23; Eph. 4:3-16; Phil. 1:27; 2:2.
The Principle of Servant-Like Ministry
The church must be led by those who have the heart and life of a servant whose
motives are pure (John 13:1f; Luke 22:26; 1 Thess. 2:3-8).
The Principle of Autonomy
Each local church is a separate entity in and of itself with its own God-given leaders
and is answerable directly and only to Christ (Heb. 13:17; 1 Pet. 5:3).
-
7/29/2019 Ministers Handbook
30/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 30
Principles of Administration and Organization for the Church
Principles of Administration
The following is summarized from Sharpening the Focus of the Church:5
(1) Face the Reality of the Problems: Problems do not go away, they only get worse.They must be faced and dealt with according to the principles of Scripture.
(2) Develop a Clear Understanding of the Problem Before Seeking Concrete
Solutions: This means getting all the facts available and then prayerfully seeking
biblical solutions.
(3) Delegate Responsibility to Qualified People: This principle follows naturally the
establishment of priorities as seen in Exodus 18 and Acts 6. Note: Scripture stressesthat this must be done with people who are qualified spiritually and by their ability
(gifts and training as is needed).
(4) Establish Priorities According to Biblical Agendas: In solving problems andmeeting the needs of people, we must, as emphasized above, act in accord with Gods
priorities or we create overload and burnout (cf. Ex. 18:18).
(5) Solve Problems Creatively Under the Leading of the Holy Spirit: It is easy to
get locked into administrative routines that kill the freedom of the Spirit of God to
lead us in different ways and use our God-given creativity.
Principles of Organization6
(1) Organize to Apply New Testament Principles and to Accomplish New TestamentPurposes: Organization must never become an end in itself. We must seek to develop
structures for the church which will help us accomplish New Testament purposes and
objectives. When an organizational form ceases or fails to do that, it needs to be
abandoned.
(2) Organize to Meet Needs According to Biblical Standards: We must never
organize to organize. The New Testament church organized only when a need arose and
only as long as the need existed.
(3) Keep Organization Simple: This follows the former. Organization must be
functional to accomplish biblical purposes, goals, etc., and to meet needs. A good test:is the structure serving the goals or has it become an end in itself? Is it serving or is
it being served?
(4) Keep Organization Flexible: Biblical leaders were never locked into organizational
structures.
-
7/29/2019 Ministers Handbook
31/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 31
PART IV:
Primary and Critical
Foundations For the Church
The Authority of Scripture Over Belief and Practice
The prophet wrote, I know, O Lord, that a mans way is not in himself; Nor is it in a
man who walks to direct his steps (Jer. 10:23). The authority of the Word of God iscrucial and foundational to all that it is and does. We must not operate in a way that
contradicts what is written in Scripture (1 Cor. 6:4). (Compare also 1 Tim. 1:10-11; 4:1-
6; 2 Tim. 3:16-17; cf. Mk. 7:8-13; Col. 2:22.)
The Necessity for Clear Vision of the Church
and Its Purpose for Being
Vision (seeing as God wants us to see) is crucial for the people of God. It is through
vision that we know and stay aware of who we are, why we are here, and where we aregoing. Without vision, a church will end up in a maintenance program maintaining the
status quo. This results in a church going nowhere (Prov. 28:18).
As Gods people, we need vision. We need to see the greatness of God and what is ours
in Christ, but not simply for our own strokes or personal blessing. We need to see the
world as God sees it and where our responsibilities lie as members of the body ofChrist. This means a vision for (1) every member ministry, and (2) what ministry
consists of in biblical terms.
The Pursuit of GodThe Need for AbidingThis involves the principle of from the inside out (cf. Matt. 6:33; John 15:1-7; Eph.
3:16-19 with Isa. 29:13).
We are a consumer-oriented, self-centered, self-indulgent society bent on pleasing
ourselves rather than seeking to know and love God. We tend to seek the wrong things
and asking the wrong questions. We ask, What can this church do for me? What can I
get out of this church? rather than Can I know God here? What can I give, how can I
serve? We tend to worship worship and what we get out of ita good feeling, a rosy
glow, entertainment, etc., rather than thinking about God Himself and how His truth
should impact our lives for God and the world. How do we turn this around? We beginby making God the number one priority and seeking to genuinely walk with Him in
honest fellowship through the ministry of the indwelling Spirit of God.
-
7/29/2019 Ministers Handbook
32/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 32
Personal Commitment to God, to the Great Commission,
and the Stewardship of All We Are
To truly know God is to love God, and to love God is to be committed to Him and His
purposes. It is to live with a view to eternity when we will be forever in His glorious
presence. When this is not fundamental and kept in focus in the ministry of a church,
the people will naturally withhold their lives because earthly and material treasures willbe more important (Matt. 22:36-40; 6:19-24; Rom. 12:1-2; 2 Cor. 4:16-18).
The Priesthood of Believers and the
Principle of Every Believer Gifted by God for Service
There must be a commitment to teach the priesthood of believers and promote its
implications for ministry along with its natural companion, the truth concerning
spiritual gifts. Why? So more and more believers function as a body in unity with
diversity. This is vital to an effective ministry. Spectatoritis is an ailment in the
church that must be remedied if the church is to count for God (Rom. 12:3f; 1 Cor.12:4f; Eph. 4:7f; 1 Pet. 2:5-11; 4:1-12).
Addendum A:
The Team Concept of the Body of Christ
(Every Member a Minister)
The church is not a one-man team with the minister and the so-called laymen. Sadly,
and to the hurt of the body of Christ, there still exists today a spirit of clericalism
the expectation that the professional clergy does the ministry. Though the belief thatpastor-teachers are to equip the saints for the work of ministry is widespread and well
known, it is rarely practiced and sorely hindered by pastoral expectations that simply
do not line up with Scripture. Churches give lip service to the truth of Ephesians 4:11-
16, but have a hard time managing to apply it because of these long-held expectations.
There is still an iron-clad expectation that the pastor is to function in three areas:
(1) He prepares, teaches, and preaches the Word
This is a biblical expectation.
(2) He is also often expected not just to be the church manager, but the main
administratorHe is to keep the administrative machinery oiled and running. In other words, churches
often and unrealistically want a theologian, Bible expositor, and a corporate executive
all rolled up into one. Some men may have all these gifts, most do not, but even when
they do, is it biblically right to expect one man to do it all? Hardly!
(3) He must care for the flock
-
7/29/2019 Ministers Handbook
33/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 33
This includes everything: hospital visitation, home visitation, counseling, conductingfunerals, officiating at weddings, attendance at all committee meetings, Sunday school
parties, socials, and so on. If he is not involved in all these things and at all these
functions, he is sometimes labeled uncaring, or is criticized with remarks like, He
does not have a pastors heart. This is not necessarily true because it is a matter of
priorities (cf. Mk. 1:35-39) and even giftedness (Rom. 12:3-8). His commitment to
teaching the Word and training people can be a greater display of love and compassion
because this ultimately meets the greater needs (Acts 6:2-5).
Some of these expectations are legitimate, but some of them must also be shared by
other members of the body, starting with the pastoral team (the other elders), then
the deacons and extending to the whole body (Eph. 4:16). The above list of
expectations leaves little time for the main function of those who labor in the Word
and teaching. The study and exposition of the Word and the equipping of the flock for
the work of serving or ministry is the biblical mandate and priority for pastor/elders
who follow the scriptural mandate.
The false expectations of our day have caused pastors to become general (generic) intheir ministries because they too often let people set the agenda for themnot the
Lord. They serve the people, but not Christ. Christ and the priorities of Scripture
must set the agenda for a pastors ministry just as our Lord allowed the Fathers will to
set His agenda regardless of the pressure of people (cf. Mk. 1:35-39). When thepastor serves people, he serves their vested interest and expectations. When he
serves the Lord, he serves their best interest. Only when we serve Christ can the best
interests of people be served. When this is not the case, you have burnout and
frustration from trying to satisfy the whims, expectations, and desires of the flock
which vary almost from person to person.Like the great commission, we have worshipped Ephesians 4:12-16, but we havent
obeyed it. This obviously needs to change. Pastors and churches need to develop a new
mind set. They must see and make room for pastors to function in a more specialized
rolethe role of equippers. The ministry of equipping the saints unto the work of
ministry must set the agenda. The biblical priority is functioning as teacher/equippers
who get the work of ministry done through building others. It means the multiplication
of ministry through every member (Eph. 4:12-16; 2 Tim. 2:2).
Every believer is a priest of God to whom God has given personal stewardships, the
stewardships of time, talents (including our spiritual gifts), truth, our bodies as Godstemple, and treasures. This means personal responsibilities to be faithful to these
trusts from God. This also means a team ministry with pastor-teachers (or the pastoral
team) building up the saints unto the work of the ministry (their places of service and
ministry) unto the building up of the body of Christthe spiritual (qualitative),
physical (quantitative), and organic growth of the church (the development ofministries)through the exercise of these stewardships (Eph. 4:12). This means the
-
7/29/2019 Ministers Handbook
34/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 34
leadership PLUS the rest of the flock serving and striving together for the faith ofthe gospel (Phil. 1:27)
Addendum B:
Church Leadership
The leaders of the church are divided into two groups, elders and deacons. While
considerable scriptural direction is given concerning the function and responsibilitiesof the elders, little or none is given for the deacons. Their function seems to be that
of helpers to the elders in the work of ministry. Though the men chosen in Acts 6 are
not identified as deacons, they may illustrate the concept of helping the elders in
meeting the needs of the flock. We should not, however, limit the work of deacons to
merely physical things for some of these men as Philip the evangelist and Stephen were
gifted and served in the communication of the Word.
No little debate exists among conservative scholars regarding the number of elders
each church had in New Testament times and should, therefore, have today. Some
argue for the single pastor/elder while others argue for plural elders/pastors for eachlocal church.
With one exception, whenever the New Testament speaks of elders or overseers, it
speaks of them in the plural. Paul and Barnabas appointed elders (pl.) in each church in
the region of Lystra, Iconium, and Antioch (Acts 14:23). When Paul wrote to the
Philippians, he addressed the overseers and deacons (Phil. 1:1). While some passages
suggest the presence of an elder who became the spokesman for the leadership and
may have even functioned as a leader among the elders, there is no suggestion any
place of one man who was viewed as the pastor. Such a person was always accountable
to the other elders and never ruled in a hierarchical fashion as was the case withDiotrephes (3 John 9-11).
Still, there are those who argue for the concept of one pastor or senior pastor. Their
primary arguments are as follows:
(1) Biblical history illustrates Gods use of one man as a leader of His peopleNoah,
Abraham, Moses, Joshua, Elijah, Elisha, Ezra, Nehemiah, etc. It is argued that some
churches claim to have a plurality of elders with no single leader, but objective
observation clearly demonstrates one man often provides special leadership to the
rest. But we are not under the Old Testament system, and the fact one man may
function as a leader among the leaders is a poor argument for calling one man thepastor.
(2) When God began forming the church and planting churches, he used teams of men
like Paul, Silas, and Timothy, but central to each team was the apostolic authority of
men like Paul and Peter. They provided leadership among the leaders. But Paul and
Peter were apostles with the foundational gift of an apostle, a gift especially used to
establish the church (Eph. 2:20-21). Further, later on in his ministry, Peter saw himself
as a fellow elder (cf. 1 Pet. 5:1).
-
7/29/2019 Ministers Handbook
35/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 35
(3) In Acts 15, concerning the dispute over grace and keeping the law and circumcision,several of the church leaders took prominent leadership, Peter, Paul, and Barnabas, but
James is the one who gave the verdict and seems to have functioned as a kind of
president of the council or leader among the leaders. But such a fact gives no more
authority for the pastor concept than the fact that Peter was the spokesman for the
apostles during the Lords ministry on earth.
(4) Early church history, specifically the writings of Ignatius, teach us that a single
pastor or overseer, assisted by other elders and deacons, became the widespread
pattern within the churches by the turn of the century.7 But church history should not
become our authority for theology, especially if it flies in the face of the plain
teaching of the New Testament.
(5) Finally, it is argued that several New Testament passages lend further support to
the single pastor or at least leave room for this concept:
1 Timothy 3:1-12: All the terms describing the overseer or elder (both termsrefer to the same office) are in the singular while all those describing deacons
are plural. The Greek text employs the singular article with a singular noun, theoverseer (ton episkopon) in verse 2. Some argue this shows that Paul had in
mind a single pastor for each church. But the singular is a classic illustration of
the generic article which looks collectively at a group or a class. Clearly the
majority of commentators agree with this usage for the article in this passage.This is supported by the context of 1 Timothy and the plural used in 1 Timothy
5:17. Perhaps an illustration will help. If I were to say, speaking of our
government, If a man desires the office of senator, . . . for the senator must
be, . . . how would you understand this statement? Knowing the makeup of our
government, you know I would be talking about a group, a class of men we callsenators.
If is often argued that the early church met in houses and probably had oneelder for each house at least in the beginning stages until the church grew when
more pastoral help was needed. Several of these churches constituted the
church in a particular city. Even in Acts 14:23 where we are told elders were
appointed in every church, this is a distinct possibility. When he speaks of
elders in each church, Luke may be referring to the church as a whole in each
city with its several house ministries. They would say the text is speaking of
what they did in the three cities, Lystra, Iconium, and Antioch (Acts 14:21f).This idea, they would argue, finds support in Titus 1:5. But this is all supposition.
The fact still remains that Scripture teaches a plurality of elders were
appointed in each church.
Revelation 2-3: Each message to the seven churches is addressed to the angel,angelos, of the church. Unless this is a guardian angel, which is very unlikely, themessage is addressed to one leader who is responsible to present the message
-
7/29/2019 Ministers Handbook
36/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 36
to the flock. In Acts 20, elders (plural) are gathered, yet in Revelation 2:1, onemessenger is addressed. Why? The fact is, we really do not know. Perhaps the
Lord simply singled out one leader to be the messenger of this special message
to each of these churches. Regardless, the abundance of evidence in the rest of
the New Testament supports a plurality of elders who operate on a parity with
one another.
When considering all the data, three things seem to surface.
(1) All elders are pastors and should be engaged in the work of ministering the Word to
the flock. But in many churches today, the leadership is divided into pastors and elders
and deacons, or ruling elders and teaching elders with the ruling elders functioning
more like glorified deacons or administrators who are engaged in very little pastoral
ministry. They arent really functioning like shepherds. Note the following:
1 Timothy 5:17 does not distinguish between two types of elders, ruling andteaching. First, the qualifications required of elders teach us that both
functions were to be united in one person. Second, the differentiation in this
verse is between those who do the work of study and teaching with less energy,devotion, and excellence and those who work harder and with greater
commitment.
In nearly every passage where elders or overseers or the leaders of the churchare referred to, they are mentioned in connection with their responsibility tocommunicate the Word in some fashion (Acts 15:6; 20:27-32; 1 Thess. 5:12; 1
Tim. 3:2; 5:17; Tit. 1:9; Heb. 13:7; cf. also Eph. 4:11).
All the elders will not, of course, have the same abilities and will vary in theirgiftedness, as in a pulpit ministry, but they should all be able to teach: be
knowledgeable and trained in the Word and able to communicate it (1 Tim. 3:2;Tit. 1:9). In many churches, administration is the primary function of the board
of elders. Some will undoubtedly excel in administration, but teaching is a crucial
function to their work as shepherds.
Their MANDATE is to lead and protect the flock, their METHOD is by teachingand example.
(2) Among the elders there may need to be one who functions as a leader and trainer
of the others at least in the initial stages of the ministry (2 Tim. 2:2). In time, more
elders may need to become full-time in ministry and supported by the church as the
needs develop.(3) The rotation system of elders seems to have no biblical support and may be more
harmful to a church than it is protective. A church should have no more elders than are
spiritually qualified and normally these should continue to serve unless they need a
sabbatical for rest or some other ministry. Rotating elders every three years, for
instance, removes needed and effective leadership and often results in replacementwith those who are less qualified.
-
7/29/2019 Ministers Handbook
37/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 37
Homiletics
-
7/29/2019 Ministers Handbook
38/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 38
HOMILETICS
But we will continue to devote ourselves steadfastly to prayer and the
ministry of the Word. (Acts 6:4 Amp)
This is one of the key verses in the Bible to help a novice minister
be a successful tool for the Master. Preaching has nothing to do witheloquence, intelligence, or charisma. The successful minister is the one
that realizes that sharing Gods Word is a divine call and privilege that
cant be done in ones own strength.
The Apostles took this charge so seriously that they knew total
devotion to prayer and study was paramount. A preacher that doesnt
devote his life to prayer and study is a potential false prophet. Satan
loves preachers that say Im to busy to pray or I dont thinkpreachers need formal Bible training.
Hundreds of pulpits are manned by preachers that feed flocks
rhetoric, politics, church doctrine, and outright nonsense. It is no
wonder churches are filled with people that couldnt hold their own with a
Jehovahs Witness or a Muslim. God wants saints to be able to know and
defend what they believe. If preachers cant effectively convey the
doctrine of scripture effectively, how can the saints of God ever hope towin a lost soul, defend the deity of Christ, or live victorious Christian
lives? Jesus told his disciples that he would make them fishers of
men. He did this by teaching them His word, teaching them to pray,
and putting them through an intensive OJT (on the job training) program.
This handbook is not just intended to be a compilation of sermon helps
but an aid to the (new) minister in sermon preparation and personal
preparation as well.
The first emphasis should be personal preparation before you get to
sermon preparation.
Now, O Lord my God, you have made Your servant king instead of David
my father, and I am but a lad [in wisdom and experience]; I know not
how to go out (begin) or come in (finish). (I Kings 3:7 Amp.)
-
7/29/2019 Ministers Handbook
39/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 39
The reason Solomon was blessed with an anointing of wisdom was
because he realized his inadequacy in the position he was called to.
When God calls us he does so because of our availability and obedience
to the call. The sovereign wisdom of God determines who, how, and why
he calls any of us. We must never think God called us because of ourcleverness or natural abilities. Solomons wisdom, (spiritual insight) was
supplied by the Lord. It was his natural wisdom that got him in trouble.
The Bible says that God resist the proud (James 4:6,7), but extends
grace to the humble. The man or woman of God must never fall prey to
the sin of self-reliance. Satan loves preachers like this. They are
candidates for a hard fall.
The revelation knowledge (wisdom) of God is essential in ministry.Paul prayed for both the churches at Ephesus and Colosse, that they
would obtain spiritual insight. This insight can only come through the
knowledge of the Lord Jesus Christ. Just like the disciples that Jesus
groomed for Apostleship, we must spend time with the Master.
Before you can accept the call to specific ministry, you must heed
the call to discipleship. A disciple is a student. All preachers must first
and foremost be students of Jesus. You never graduate from JesusUniversity; it is a continued education. Some people feel that all
preachers should attend seminary, while others condemn seminary
training as too liberal. The bottom line is all preachers need training.
Find what is best for your situation. There are hundreds of schools,
institutes, and academies that teach sound bible doctrine. FIND ONE!
Every denomination that ordains people should have a means to train
men and women. Pastors should have a discipleship program that willprepare saints for specific ministry. Too many preachers are licensed to
kill. The last time I checked only James Bond was allowed to do this.
Untrained preachers are killing saints with tradition and rhetoric from
their untrained predecessors. You can never learn all there is to know
about Gods Word. It is an education for life. The apostle Paul asked
for the parchments (Old Testament) right up to his death. Paul was still
-
7/29/2019 Ministers Handbook
40/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 40
searching the scriptures on death row. Many of us would have said,
Whats the use? Ill ask Jesus when I see Him in glory. (Smile). Do we
really study the Word enough? No we dont! Can you honestly say I read
my bible more than I watch television? Do I pray more than I talk on
the telephone? If you do, then you are on the right track.
Preachers must also realize that the power that works in us works
well beyond our comprehension. (Eph. 3:20) I was stationed in Turkey
during the Gulf War. I had an opportunity to lead two Moslems to
Christ. Was it my knowledge or charisma that got these men saved? No!
It was the power of God at work in me. I was even able to lay hands on
one, and the Lord delivered him of migraine headaches. Do I profess to
be a healer or prophet? No! I am just an instrument for the Lord Jesus
Christ. It did not have to be me! I was just available and obedient.The problem with many preachers is they begin to believe it is they and
not the Lord.
We must also realize that the true purpose for the anointing of God
is always SOULS! (Acts 1:8) When preachers start to merchandise
the anointing, the lost souls suffer. Too many ministries are trying to
sell a false product, when Jesus told the disciples, freely you received,
freely you give.
God is to be glorified for His Work. (Zec.4: 1-6) When God calls us
to do a specific work, we must remember that the glory belongs to Him.
It really irritates me when I hear preachers boast about their
ministries, their gifts, and their flocks. NO! NO! NO! It all belongs
to GOD! We must humble ourselves under the mighty hand of God, and
HE will exalt us in due season. I really believe for many of us, due
season wont be until we reach heaven. (Remember Peter and Paul) Thisleads me to another point preachers must take note of. There is a price
to pay to be anointed. The apostles went through much tribulation to
spread the gospel. If you are really preaching the good news of Jesus
death and resurrection, you will face tribulation. From Abraham to John
on the Isle of Patmos, men and women of God have suffered for
-
7/29/2019 Ministers Handbook
41/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 41
righteousness sake. You too man or woman of God will stand trial for
your faith in Jesus Christ.
The Children of Israel limited God, (Psalm 78) what? How can limits
be placed on God? Easy, Forget His greatness, forget how He delivered
you, and steal His glory thats how. Gods hands were tied so to speakbecause of Israels attitude toward Him. Preachers dont make the same
mistake! You were chosen by God to be a watchman, spokesman, and
ambassador for the Master. I was saved by the grace of God, BUT I
was also called by His grace. I did not deserve to be a preacher! It is
a divine opportunity provided by the Creator of the Universe. I was
called to preach before I was in my mothers womb. (II Tim. 1:9) I did
not choose this calling, it was pre-ordained. When I hear people say I
think Im called I know that you dont think you are calledyou knowit! The devil knows it as well, thats why he tries very hard to snuff
the lives of preachers. I have lost count of the times the enemy has
tried to kill me. My mother gave birth to me alone in a house, no doctor
or midwife. I nearly died a few months later; she had to put me on ice
because I was burning up from a fever that sent me into convulsions. At
four I nearly drowned. I have survived 4 car accidents (two of the cars
were totaled), I have had hepatitis, Scarlet Fever, A near miss in a C-
130 aircraft, I have been held at gunpoint in Somalia, and at present Iam battling Sarcoidosis, an incurable auto-immune disease that causes
lesions and severe pain all over my body. I could add a few more
examples but you get the picture. Now some of my faith-preaching
buddies would tell me I am suffering because of a lack of faith, NO! It
was because of my faith. It is my faith that sustains me, through it all
Gods grace IS sufficient. Satan hates preachers! Get this through
your head now. When you stand in the pulpit, you are stepping into the
ring.If you think spiritual warfare is a piece of cake, you are sadlymistaken. When you lead a soul to Christ, Cast out a demon or two, or
lay hands on the sick you infuriate the devil! This is why Ephesians 6
says, when you have done all, TO STAND. STAND THEREFORE You
will be attacked, remember this preacher. What makes you think you
will be any different than Joseph, Daniel, Peter, James, John, Paul, and
of course JESUS!
-
7/29/2019 Ministers Handbook
42/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 42
SERMON PREPARATION
The first thing I would like to say about preparing a sermon is that
people need to hear from God! Not you! It is a tragedy to hear a
preacher feed the flock an ill-prepared meal. It is your responsibility
to lay before God and seek a word for the hour. One thing all sermonsshould do is inspire people to draw nigh to God. You must also know the
spiritual climate you are in. You would not preach an evangelistic sermon
to a room full of saved people, nor should you preach a sermon about the
gifts of the Holy Spirit to unbelievers. Im going to list some common
mistakes preachers make when delivering a sermon.
Donts
1.Dont preach too long! Say what God gave you and sit down.2. Dont preach beyond the anointing. Remember it is not YOU! Its
CHRIST!
3.Dont preach more than one message at a time.4.Dont force a conversion, allow the Holy Spirit to work.
5.Dont be what you are not. Stay true to your calling. If God calledyou to teachthen teach. Etc, etc.
6.Dont forget truth is more important than sparing someones feelings.Remember how Paul rebuked Peter for allowing legalism and prejudicesovertake him. I am afraid too many preachers are political animals
that avoid such confrontation. Be a Paul! Paul knew that the doctrine
of grace was more important that sparing Peter a public rebuke.
7.Dont merchandise the anointing. You dont preach for pay. Ifsomeone supports your ministry, fine! If not, fine! Paul said, Woe
unto me if I preach not the gospel! No God breathed ministry will fail
if it is God breathed. You dont need a large expense account to
preach the gospelbut you do need the anointing of God. And guesswhat, its free.
8.Dont always expect positive results. Jeremiah and Ezekiel preachedfor years with no results (conversions). Sometimes preaching will bring
mans wrath. (remember Stephen)
-
7/29/2019 Ministers Handbook
43/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 43
Dos
1.Fast and pray prior to each sermon. You are not just delivering asermon; you are speaking words of life.
2.Pray for lost souls. Satan wants the lost to stay that way. Paul toldTimothy that intercessory prayer was a priority in ministry.
3.Support and encourage other preachers. You are a unique club. Stayunified!
4.Study the topic God gave you to preach intently. Use handbooks,commentaries, and history books. Above all things use the Word. Do
topical studies.
5.Use an outline for your sermon, it is not unspiritual to use notes.6.Get to the point, dont be cryptic! When the Vail was rent, so was
the mystery of salvation.7.Give God all the glory!
8.Give an altar call.9.Minister beyond the pulpit.
10. Be prepared to cast out devils. After the Word goes forth demonsare agitated.
11. Solicit the help of other competent ministers.12. Expect a backlash from enemy.
Preacher, you must also take care of yourselves. We always preach
against smoking and drinking, yet we eat like there is no tomorrow. The
devil loves giving preachers strokes and heart attacks. Sometimes you
may have to decline sister Butterbeans pig feet salad and live longer.
African-Americans suffer from diabetes, high blood pressure, and heart
disease at higher percentages that our Caucasian brothers and sisters.
The reason is primarily due to diet. We love fried food, gravy, saltedmeats, and parts of the pig we should throw in the trash. I too am
guilty! But at this stage of my life, I realize my mission for Christ is
more important that satisfying my taste buds. We need to realize that
we are just as guilty as the cigarette smoker and liquor drinker, if we
destroy our temples with unhealthy foods.
-
7/29/2019 Ministers Handbook
44/55
-
7/29/2019 Ministers Handbook
45/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 45
Evangelism and Church Growth
LUKE 4:16-21 - Isaiah prophesied that Jesus earthly ministry would consist of
PREACHING, HEALING, and DELIVERANCE.
LUKE 7:20-23 - Jesus ministered to Lepers, the blind, the crippled, and the poor.
Peter described Jesus ministry as one that went about DOING good and HEALING all
under the Devils power. (Acts 10:38)
Jesus told Herod that nothing would keep Him from driving out demons and healing
people. (Luke 13:31-32)
Jesus trained His disciples for DELIVERANCE ministry
LUKE 9:1-2,10 When Jesus called the Twelve together HE GAVE THEM POWER
MATTHEW 28:18-20 Jesus gave His disciples an outline of how to get the job done
after He left.
Jesus intended for His followers to carry out the ministry of SALVATION, HEALING,& DELIVERANCE. He also commissioned 72 others to do the same work. (Luke 10:1-17)
Jesus did not come to just to die, but to set an EXAMPLE of what REAL MINISTRY is
to be. In many of our churches we call many things ministry, but REAL ministry
centers around SALVATION, HEALING, and DELIVERANCE.
SALVATION - The Spirit
DELIVERANCE The Soul
HEALING The Body
Jesus is ALWAYS interested in the TOTAL man! He cares for us in such a
special way. We must render Jesus type of care to the world and the
church.
-
7/29/2019 Ministers Handbook
46/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 46
The LAYING ON of Hands
Laying hands on the sick is considered an ELEMENTARY TEACHING which
ALL Christians should partake in. (See Hebrews 6: 1-2 and James 5: 14-15)
One problem I have found in the modern church is that we have made thechurch a CLERGY run entity. God meant the church to be driven by ALL of
the saints. We are a body of BELIEVERS and BELIEVERS are supposed to
CAST OUT DEVILS, PREACH THE GOSPEL, and LAY HANDS on the sick.
(James 5:16 and Mark 16:20)
Evangelism, Healing, and Deliverance were not just for the APOSTLES!
This is a lie many Seminarians teach and advocate. I too am a college-
educated preacher, however I know that the Word of God teaches that
ordinary men and women participated in the work of the ministry.
Ananias was not an APOSTLE, he was an ordinary Christian, just like you
and I, yet he prayed for Pauls HEALING and that he would receive theBAPTISM in the HOLY GHOST. Healing the sick is NOT just for the
Apostles! The signs are designed to follow THEM THAT BELIEVE!
Believers are supposed to BELIEVE that Jesus power is yet for today. I
am a firm believer that we dont see the miraculous because we dont
EXPECT the miraculous. (Mark 16:20, Luke 1:37, and Phil. 4:13)
-
7/29/2019 Ministers Handbook
47/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 47
Prayer
-
7/29/2019 Ministers Handbook
48/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 48
PRAYER
Hebrews 11:1-30
What some preachers call faith isnt really faith. Just quoting a verseover a problem isnt really faith. The ability to endure the span of time
between asking and blessing is real faith. I call this span of time the
valley. There is a way to survive and grow in the valley.
Praise God in tribulation (Ps.139: 7-13)Remember how God blessed you (Ps.78)Acknowledge your sinful activity (Ps.51)
Yield to the will of God (Rom.12: 1,2)Expect God to work in your behalf (Ps.23)
Resist temptation (I Cor.10: 13)
When Elijah called upon the Lord at Mt Carmel, God answered his
call with fire (1 Kings 18:17-40). This is the power of prayer. It
"calls" upon God to act.
Prayer is active, requiring a response from God. It is by prayer thatwe enter the Kingdom of God. We must ask God to bring us in; we can
not enter in our own power. It takes a sovereign act of God for us to be
"born again" into His eternal Kingdom.
Prayer is calling upon the Lord to intervene in our lives. To enter the
Kingdom of God we must confess our sins and ask God to forgive us. We
must ask Jesus to be our savior. We must ask for the Holy Spirit
baptism. It is all "calling upon the Lord" to act. Prayer depends on God
responding to a request.
Conclusion: Your faith will stand trial. What makes you think that you
can avoid something all of the champions of faith had to experienceTHE
VALLEY! Every preacher called of God is ALSO called to be a prayer
-
7/29/2019 Ministers Handbook
49/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 49
warrior. The Apostles said it best in Acts 6:4 We MUST give ourselves
to PRAYER and MINISTRY of the Word! Notice they put prayer FIRST!
In order for us to fulfill His purpose in the world, Jesus has given us
the "Keys of His Kingdom" (Matthew 16:13-20).
The keys of the kingdom are very simple but powerful tools that
bring people in through "the door" of Jesus' sacrifice. They are
the Name of Jesus, the Power of God, the Holy Spirit, Prayer, Faith,
and the Word of God and Love. All of these are "mighty in God, to the
pulling down of strong holds" (2 Corinthians 10:4). With these "keys"
we can "loose and bind" things in both heaven and on earth (Matthew
16:19). Using them properly we can bring many into the Kingdom of
God.
THE NAME OF JESUS
As Christians we have not come in our own name, but in the "name of
Jesus" (Mark 16:17:18). We are "sent" out into the world to glorify His
precious name and make His Kingdom known in the earth.
"There is no other name under heaven by which a man can be
saved" (Acts 4:12). This is a simple statement of fact. Jesus is the
only salvation God has provided. "He who calls on the name of the
Lord shall be saved" (Joel 2:32; Romans 10:13).
For this reason the name of Jesus is more precious than any other name
in all the earth. "At the name of Jesus every knee shall bow and
every tongue confess that Jesus is Lord to the glory of the Father"
(Philippians 2:10). There is no other way to escape from sin, and God's
righteous judgment of it, than by calling on Jesus for mercy.
Therefore the name of Jesus separates those who are being saved from
those who are perishing. It is only by calling on His name that we enter
into His Kingdom.
-
7/29/2019 Ministers Handbook
50/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 50
THE POWER OF GOD
I am not ashamed of the gospel of Christ, for it is the power of God
unto salvation to everyone that believes (Romans 1:16). Our faith must
be based on the true and clear knowledge that God is the creator and
sustainer of all we see around us. To believe in anything less is to deny
the nature of God and to form a breeding ground in our mind for all
manner of doubts and fears about our salvation. In fact we are assured
that the kingdom of God is not in word but in power (1 Corinthians
4:20).
"From ages past no one has heard, no ear has perceived, no eye has
seen any God besides you, who works for those who wait for him."
(Isaiah 64:4)
It has always been and always will be God's purpose that we know Him
and trust Him because he has the power to fulfill any and every promise
He may care to make for us, for the gospel came not in word only, but
also in power, and in the Holy Spirit and in much assurance (1
Thessalonians 1:5). Even Paul declares My speech and my preaching was
not with enticing words of man's wisdom, but in demonstration of the
Spirit and of power that your faith should not stand in the wisdom of
man, but in the power of God (1 Corinthians 2:4-5).
We also trust in the power of God as demonstrated by the resurrection
of His Son, Jesus, that in due time He will also raise us up from death
(1 Thessalonians 4:15-18) and make us joint heirs with Christ (Romans
8:17).
"Have you not known? Have you not heard? The LORD is the everlasting
God, the Creator of the ends of the earth. He does not faint or grow
weary; his understanding is unsearchable. He gives power to the faint,and strengthens the powerless. Even youths will faint and be weary, and
the young will fall exhausted; but those who wait for the LORD shall
renew their strength, they shall mount up with wings like eagles, they
shall run and not be weary, they shall walk and not faint." (Isaiah 40:28
- 31)
-
7/29/2019 Ministers Handbook
51/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 51
There is no doubt that God is well able to vindicate his chosen ones. The
Bible is full of accounts of how God's people who trusted in Him rather
than their own strength "through faith conquered kingdoms, administered
justice, obtained promises, shut the mouths of lions, quenched raging
fire, escaped the edge of the sword, won strength out of weakness,
became mighty in war, put foreign armies to flight." (Hebrews 11:33 -34). A systematic study of both the old and new testaments will reveal a
clear record of God's omnipotent power demonstrated to, and on behalf
of, His chosen people.
The Elders Summary
-
7/29/2019 Ministers Handbook
52/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 52
FINAL THOUGHTS FOR MINISTERS
Looking back over last 27 years in the ministry I can honestly say, Imstill learning every day. The key to being a vessel used by God is to
remain teachable. Read the Word everyday like its the first time. Go
to Bible Schools, Seminars, or take correspondence courses. Visit other
ministries and churches. Listen to tapes of Bible teachers and
preachers. Read books and articles on various theological and biblical
topics. Dont be afraid of views that challenge the truth. This will help
you in the area of Apologetics.
Study biblical doctrine like there is no tomorrow. Dont sacrifice the
truth for unity. You will be criticized and called a fanatic. Stand on
the firm foundation of the gospel of Jesus Christ. Dont allow tradition
and religion to supersede sound doctrine and Christian character.
Examine the lives of the patriarchs in scripture and learn from their
mistakes. Model your prayer life after David who poured his heart out
to God. Learn leadership principals from Joshua and Josiah. Follow Godlike Ruth and forsake sin like Joseph. Speak the truth like Jeremiah
and be stern as Ezekiel. Ministers are just human, yet called out of the
pack by the Lord God Almighty. We must remember its not by (our)
might, nor by (our) strength, but its by His Spirit that we preach His
Word.
The gospel preacher must devote his (or her) life to purity of
doctrine. Paul warned Timothy to avoid fables and old wives tales. Itsvery easy for preachers to get involved in the flavor of the month
teachings. In last 20 years we have been bombarded with the faith
message, prosperity gospel, Spiritual Warfare, and Prophecy.
Every one is an Apostle or Bishop; no one is simply a Gospel preacher.
Dont get caught up in trends and hype. Be lead by the Holy Ghost and
walk in your calling. I have been preaching 23 years. I have done the
-
7/29/2019 Ministers Handbook
53/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 53
work of an evangelist, and served in pastoral capacities, but I am called
to teach. My anointing is that of a teacher. It would be foolish to try
and be anything else. I live to study and teach the Word of God.
I refuse to get caught up in the flavor of the month. You must
walk in YOUR anointing. There are many preachers floundering from fadto fad. No matter what era you live in there will always be a need for
diversity in ministry. Peter was an uneducated fisherman, yet the
evangelistic mantle was on this apostle. Peter preached, and people got
saved. Paul on the other hand was educated. Gamaliel, the greatest
teacher of the law, trained him in his age. Pauls education didnt go to
waste. After salvation the Holy Ghost gave him insight into the law he
studied all his life as a Pharisee. Paul was an Apostle but his primary
anointing was that of teacher. Dont let people turn you into somethingGod didnt call you to be.
Man or woman of God you dont need gimmicksyou need the anointing
of the Almighty God. If this handbook has been a blessing to you share
it with someone else. God bless you.
Chaplain Mark H. Stevens, M.Min
Works Cited
-
7/29/2019 Ministers Handbook
54/55
2001 Crowned-Warrior Publishing Co. Ministers Handbook Page 54
The Sinless Savior
Written byJames Martin
Actual quotations are from the New American Standard Version. The LockmanFoundation.
Basic Theology
Written By Dr. Charles C. Ryrie
Wheaton: Victor Books
Lewis Sperry Chafer Systematic Theology
Victor Books 1988
A Guide to the Gospels
Fleming H. Revell Co. p508
Derek Prince on Experiencing Gods Power
Whitaker House, New Kensington, Pa. 1998
Getz, Gene A., Sharpening the Focus of the Church, Moody Press, Chicago, Illinois,1974.
Hull, Bill, The Disciple Making Pastor, Fleming H. Revell, Old Tappan, New Jersey,
1988.
Miller, C. John, Outgrowing the Ingrown Church, Ministry Resources Library,
Zondervan, Grand Rapids, Michigan, 1986.
Radmacher, Earl D., The Nature of the Church, Western Baptist Press, Portland,
Oregon, 1972.
Richards, Lawrence O. and Gib Martin, Theology of Personal Ministry, Spiritual
Giftedness in the Local Church, Zondervan, Grand Rapids, Michigan, 1980.
Saucy, Robert L., The Church in Gods Program, Moody Press, Chicago, Illinois, 1972.
Tillapaugh, Frank R., Unleashing the Church, Getting People Out of the Fortress and
Into Ministry, Regal Books, Ventura, California, 1982.
Warren, Rick, The Purpose Driven Church, Zondervan, Grand Rapids, Michigan, 1995.
mailto:[email protected]:[email protected]:[email protected]:[email protected] -
7/29/2019 Ministers Handbook
55/55