methods muslims use to attack christianity

8/2/2019 Methods Muslims Use to Attack Christianity

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Methods Muslims use to attack Christianity

by Matt Slick (/matt-slick)

When dealing with Muslims it is wise to understand some of the approaches used by them

to discredit Christianity. Much could be written on each of the following subjects with

numerous examples. But, instead, I will simply expound on the areas common among

Muslim approaches and point out what to watch for.

No. 1 Attack the validity of the Bible

This is expected. If the Muslim can undermine the strength and integrity of God's word,

then it would be much easier for him to win arguments, confound the Christian, and make converts of those who don't

know the truth and power of the Bible. This is what the devil did in the Garden of Eden. Satan said, "You truly will not

die," (Gen. 3:4 (http://biblia.com/bible/nasb95/Gen.%203.4) ). I am not calling Muslims satanic. I am simply pointing out that that is

how deception begins, by bringing doubt upon God's word, and that this is exactly what Muslims do. They try and get

people to doubt the Bible and then tell you how great Islam is. Various methods are used here to accomplish this:

1. Stating that the Bible has numerous contradictions

A. Of course, I cannot go through all the alleged Bible contradictions here (See the Bible Difficulties

(/bible-difficulties/genesis-deuteronomy)section for more explanation). But my observation has been

that the majority of "biblical contradictions" raised by Muslims are nothing more than examples

of their lack of understanding of biblical theology and context. Always read the context of

verses. Don't let a Muslim simply state that there are contradictions and leave it at that. Ask

him to give you one. If you cannot answer it, do research and get back to him. Sure, there are

some tough areas of Scripture, but there are no contradictions in God's Word.

2. Criticizing the lack of original manuscripts

A. The point here is that because we do not have the original manuscripts of the Bible, we cannot

really know what the originals said and, therefore, the Bible could have been corrupted. Theythen compare the Bible to the Koran and state that the Koran is the guaranteed, preserved,

direct word of Allah given by the angel Gabriel to Muhammad. Of course, what they fail to

mention is:

i. The Bible documents are well attested as being reliable and accurate. In fact, we

have around 24,000 ancient manuscripts of the New Testament. So much so, that no

major area of Christian doctrine is affected by possible variations among manuscripts (click

here (/questions/about-bible/manuscript-evidence-superior-new-testament-reliability) for more details).

ii. Regarding the Koran, Muhammad couldn't read or write, so he recited the Koran to people

who then wrote it down. There is no evidence at all that the Koran was written down in its

entirety in Muhammad's lifetime and compiled as a unit. So how could he have verified its

truth?

iii. Shortly after Muhammad's death, the Muslim Uthman ordered all sets of the Koran

manuscripts to be destroyed except the codex of Zaid. Why? Is it because Zaid's copy

was better? If so, how do we know? Did differences in the copies arise so quickly that

discrepancies were evident and Uthman recognized the need for a standardized copy lest

Islam suffer division? It raises doubt on the Koran's supposed incorruptibility.

iv. Muslims claim that Allah said the Koran would be preserved. But, the mere claim is not

enough. It is using the Koran to substantiate the Koran which is circular reasoning.

3. Claiming that the Bible is false because it contradicts the Koran (Qur'an).

A. This is simply begging the question. That means that one assumes the validity of the thing that

he is trying to prove. The Muslim assumes the validity of the Qur'an and because it contradicts

the Bible, the Bible is wrong. Well, the Christian can just as easily state that the Koran is wrong

because it contradicts the Bible. But the Muslims would not accept that. Therefore, why should

we accept their argument?

No. 2 Attempt to set Paul against Jesus

Muslims often make the claim that Paul never met Jesus and was not a disciple or apostle of Jesus. Of course, this is not

true. Paul encountered Jesus on the road to Damascus in Acts 9, after Jesus' resurrection. Jesus spoke to him and

commissioned him. So, Paul met Jesus. Furthermore, Paul visited the Jerusalem apostles Peter, James, and John who

affirmed Paul's mission and message (See Gal. 2:9 (http://biblia.com/bible/nasb95/Gal.%202.9) . Also, see the context ofGalatians

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1:18 - 2:10 (http://biblia.com/bible/nasb95/Galatians%201.18%20-%202.10) .) Peter, who was a disciple of Jesus, personally

authenticated Paul's writings by calling them scripture in 2 Pet. 3:15-16 (http://biblia.com/bible/nasb95/2%20Pet.%203.15-16) . If

they are inspired, then they cannot contradict Jesus' words.

In addition, many Muslims claim that Jesus never claimed to be God and that Paul is the one who wrote that Jesus was

God. First of all, if they admit that Paul wrote that Jesus was God, then remind them of2 Pet. 3:15-16

(http://biblia.com/bible/nasb95/2%20Pet.%203.15-16) where Peter calls Paul's writings Scripture and affirms Paul's message in Gal.

2:9 (http://biblia.com/bible/nasb95/Gal.%202.9) . Nevertheless, they sometimes assert that Paul hijacked Christianity and took it

over and made Jesus into something He was not. This claim is false.

Perhaps the primary area where Muslims think Paul and Jesus contradict is in the area of who Jesus is. Paul states that

Jesus is God in flesh: Col. 2:9 (http://biblia.com/bible/nasb95/Col.%202.9) says, "For in Him the fullness ofdeity dwells in bodily

form," (cf. Rom. 9:5 (http://biblia.com/bible/nasb95/Rom.%209.5) ). Muslims assert that no where in the Gospels did Jesus claim to

be God. Therefore, they claim, Paul's words are not true and the Bible is not trustworthy.

This attack by Muslims is an attack based out of opinion. Jesus did claim to be God. In John 8:56-59

(http://biblia.com/bible/nasb95/John%208.56-59) , Jesus says, "Your father Abraham rejoiced to see My day, and he saw it and was

glad."57

The Jews therefore said to Him, "You are not yet fifty years old, and have You seen Abraham?"58

Jesus said to

them, "Truly, truly, I say to you, before Abraham was born, I am."59

Therefore they picked up stones to throw at Him; but

Jesus hid Himself, and went out of the temple." Why did the Pharisees want to kil l Jesus? They explain

their reason in John 10:33 (http://biblia.com/bible/nasb95/John%2010.33) when they say, "For a good work we stone thee not; but

for blasphemy; and because that thou, being a man, makest thyself God," (KJV). Whether or not the Muslim will accept

this, let alone agree that this is correct, matters little because his presupposition will not allow him to accept, no matter

what. Nevertheless, the text clearly states that the Pharisees understood that Jesus was claiming to be God. Also,

considerJohn 5:18 (http://biblia.com/bible/nasb95/John%205.18) where the Apostle John says, "Therefore the Jews sought the

more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal

with God," (KJV). In this verse Jesus healed on the Sabbath and the Pharisees thought He was breaking the Sabbath

law. John the Apostle also states that when Jesus claimed that God was His Father, that it was "making himself equal

with God." The Muslim will always find a way to argue out of these texts. But, two facts remain. First, Jesus claimed to be

God. Second, the Pharisees denied that Jesus was God and the Muslims agree with them.

There are other areas that the Muslims will say are where Jesus and Paul do not agree, but when they bring it up, always

ask for an example. Each time I've done this, I've discovered that the Muslim did not have a sufficient understanding of

what the text is saying. Remember, always read the context.

No. 3 Misrepresentation of Christian doctrine

Sadly, this is a very common error of the Muslims. The single greatest instance of this is in the doctrine of the Trinity

(/christianity/christian-doctrine/what-trinity ) . Muslims so often attack a false understanding of the Trinity by stating that it is three

gods. That is not the correct Christian definition of the Trinity doctrine. Christianity does not teach there are three gods. It

never has and it never will. The doctrine of the Trinity is that there is only one God who exists in three persons: Father,

Son, and Holy Spirit. Trinitarianism is monotheistic. If a Muslim continues to proclaim that the Trinity is three gods, then I

simply stop discussing the issue with him because he is not willing to accept what the definition is and it isn't possible to

have a meaningful dialogue.

Another Christian doctrine they fail to understand is the Hypos tatic Union. This is the teaching t hat Jesus is one person

with two natures. He is both God and man as is declared in Col. 2:9 (http://biblia.com/bible/nasb95/Col.%202.9) , "For in Him

[Jesus] dwells the fullness of the Godhead bodily." Because Jesus was also a man, we have verses such as John 14:28(http://biblia.com/bible/nasb95/John%2014.28) where Jesus says "the Father is greater than I." Muslims will say that if Jesus is

God, how could He be greater than Himself? Of course, they fail to understand the Trinity (three persons) and they fail to

understand that Jesus, as a man (Phil. 2:5-8 (http://biblia.com/bible/nasb95/Phil.%202.5-8) ), cooperated with the limitations of

being a man and was in a lower position than the Father (Heb. 2:9 (http://biblia.com/bible/nasb95/Heb.%202.9) ) for a while (See:

"The Ontological and Economic Trinity (/ontological-and-economic-trinity) " for more explanation.).

Sometimes Muslims refuse to accept Christian explanations for things because it doesn't fit their agenda nor their

preconceived ideas of what they think Christianity is. Oddly enough, Christians often contribute to this problem by offering

inadequate and sometimes erring explanations of Christian doctrine. Thus, many Muslims are led into error regarding

what Christianity really teaches. Christians need to know their doctrine, and Muslims need to understand the proper

explanations for those doctrines.

No. 4 Misinterpreting various Scripture passages

A very good example of misrepresentation of biblical passages can be found in a dialogue I had w ith a Muslim regarding

John 1:1 (http://biblia.com/bible/nasb95/John%201.1) , 14 (http://biblia.com/bible/nasb95/John%201.14) . These verses say, "In the

beginning was the word and the word was with God and the word was God." Verse 14 says "and the Word became flesh

and dwelt among us..." The Muslim I was speaking to reasoned thus:

If the word is God then we can insert the word "god" into the verse each time it says "word." Therefore, we would have it

say 'In the beginning was the God and the God was with God and God was God.' As you can see, this makes no sense.

Therefore, when you go to verse 14 where it says the word became flesh, it cannot mean that God became flesh, because

John 1:1 (http://biblia.com/bible/nasb95/John%201.1) makes no sense."

As you can see, this kind of logic is very bad. First of all, John 1:1 (http://biblia.com/bible/nasb95/John%201.1) does not say what

he said it does. It does not speak in contradictory terms the way he tried to make it sound. Instead, it uses both the word

"word" and the word "god" in the sentence. I told him that he needed to go with what the text does say and not with what

it does not say. In other words, he reconstructed it in such a way as to purposely not make sense and then he attacked

that.

Another verse, o r verses, that they misinterpret is when Jesus says that He is the Son of God (/christianity/dictionary-

theology/sacerdotalism-synoptic-gospels#_1_162) . To the Muslim, this means that God literally had a wife and produced a literal

son. Of course, this is not what is meant by the biblical account. Sonship is in relation to the Fatherhood of God in a

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spiritual and metaphoric sense. After all, Jesus says that God is spirit (John 4:24 (http://biblia.com/bible/nasb95/John%204.24) ).

Of course, God would not have a body of flesh and bones with which to procreate children. What the Muslims are guilty of

doing is imposing Islamic understandings upon biblical texts and then complaining about the biblical texts in light of how

they interpret them. This is not how one should go about "refuting the opposition." Rather, the Muslim should seek to

understand the biblical/cultural context and deal with the issue from that perspective not a fabricated one as this example

shows.

No. 5 Failing to differentiate between Protestant and Catholic doctrines

Sadly, Christianity is not in complete unity in all things --which is why we have denominations. I am dismayed at the

fragmentation within Christianity and think it is a poor witness to the world. But, the fact is that differences of opinions

among Christians do occur. In fact, we are allowed to have differences of opinion according to God's word found in Rom.14: 1-13 (http://biblia.com/bible/nasb95/Rom.%2014.%201-13) . True Christians are all united in the essentials (/christianity/christian-

doctrine/essential-doctrines-christianity ) of the faith and are often divided on the non-essentials. This does not mean we are not

all Christians, but that we have differences of opinions on some things.

However, in the 1500s, there was a major split in the Catholic (/religious-movements/roman-catholicism ) church. It was called the

Reformation. As a Protestant, I believe the Reformation was necessary because the Catholic church had adopted some

dangerous and erroneous doctrines that extend far beyond mere differences of opinion; namely, prayer to Mary,

purgatory, indulgences, etc.

Muslims often fail to differentiate between Catholicism and Protestantism in their arguments. I've heard and read where

Muslims attack, for example, the Catholic teaching of the Eucharist where the bread and wine of the Lord's Supper are

claimed by the Catholics to actually become the body and blood of Christ during the communion service. Of course, we

Protestants strongly disagree with this. But this disagreement is rarely, if ever, brought up when attacking Christian

doctrine. So, when Muslims say "Christians believe ...", be careful that they do not make too broad a generalization as

they continue their attack.

No. 6 Claim their thinking is correct and Christian thinking is incorrect

Many Muslims have told me that what I am saying about God, Salvation, the Bible, etc., isn't logical. Now, perhaps some

things I say are not logical. But, I've not heard any convincing arguments yet demonstrating what is and is not logical

regarding Christian doctrine. Usually, the Muslim will simply say that Jesus having two natures is not logical or that the

Trinity being three persons doesn't make sense. But saying so doesn't make it so. There is nothing illogical about a part

of God being able to become a person and add human nature to Himself . It may not be the easiest thing in the world to

understand, but it is not illogical. Neither does saying that the Trinity is three persons is illogical make it so. Surely

anyone would agree that when we encounter God and His self revelation there will be things that are difficult to

understand. The Trinity certainly falls under that category. But, the Trinity doctrine is not against logic. It would be

illogical to say that one God is three gods, or that one person is three persons. But that is not what Christianity teaches.

I've found that when dialoguing with Muslims and when reading their material against Christianity, that their claim to know

real logic is really an extension of their Muslim thought and not a mastery of logic at all.

No. 7 Switching topics when challenged

Sometimes when discussing subjects that Muslims find difficult to answer, they will quickly change the subject. Very often

this change involves attacking the Bible. Other times they will testify that they know Islam is true or they will simply say

that you do not know what you are talking about. But when they change the subject you must be patient. Lovingly bring

them back to the subject at hand. I have had to do this many times when discussing Islam with Muslims.

This is a small but very important point. Too many Christians fall into the trap of allowing themselves to be diverted from

the subject at hand. Do not let a Muslim simply ignore a question and start a new subject when it gets tough. Likewise,

Christians should not simply change the subject when it gets difficult for them either. Instead, if you do not know the

answer to a question, simply admit it. Go do some research and then get back with them.

Always remember to be gracious. You will not win the Muslim to the Lord w ith cruelty and rudeness . And remember that

we are in the spiritual battle. Love and truth in the name of Jesus is more powerful than any perfect answer.

When dialoguing with Muslims, please remember to be respectful and patient. But, check everything they say and listen

to them. They do not have the market cornered on truth, even though they think they do.

This article is also available in: Espaol (/languages/spanish/mtodos-que-los-musulmanes-usan-para-atacar-el-cristianismo)

There is an exception due to a textual copyist error. In 2 Chr. 36:9 (http://biblia.com/bible/nasb95/2%20Chr.%2036.9) , it states that "Jehoiachin was eight

years old when he became king," and 2 Kings 24:8 (http://biblia.com/bible/nasb95/2%20Kings%2024.8) , states that "Jehoiachin was eighteen years old

when he became king..." This is not an error in the original manuscripts. Most likely, one of the small horizontal strokes used in recording

numbers during the time of Chronicles writing was either smudged out or faded (Gleason Archer, Encyclopedia of Bible Difficulties, Grand

Rapids: Zondervan Publishing, 1982, p. 215).

See the book, Evidence that Demands a Verdict, by Josh McDowell.

Note: In Exodus 3:14 (http://biblia.com/bible/nasb95/Exodus%203.14) God says, "And God said unto Moses, I AM THAT I AM: and he said, Thus shalt

thou say unto the children of I srael, I AM hath sent me unto you," (KJV).

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