mahabharata in art with special reference to the reliefs of angkorvat by dr. nanditha krishna
DESCRIPTION
Presentation made by Dr. Nandita Krishna at the International Seminar on Mahabharata organized by Draupadi Trust in April 2012 at New Delhi.TRANSCRIPT
MAHABHARATA IN ART
WITH SPECIAL REFERENCE TO THE RELIEFS OF ANGKOR VAT
Dr. Nanditha KrishnaDirector
The C. P. Ramaswami Aiyar FoundationChennai
4 TYPES OF STORIES IN THE EPIC
1. STORIES OF KRISHNA – WONDER CHILD; LEADER; AND PHILOSOPHER
1. STORY OF THE KURUS
1. STORIES OF GODS AND AVATARAS OF VISHNU
1. MINOR STORIES (e.g. SHAKUNTALAM)
A STEATITE TABLET FROM MOHENJO DARO (2600-1800 BCE) DEPICTS A BOY UPROOTING TWO
TREES, FROM WHICH EMERGE TWO HUMAN FIGURES.
•
• It is an interesting archaeological discovery for fixing possible dates associated with Krishna.
Source: Mackay's Report, Part 1, pp.344–45, Part 2, plate no.90, object no.D.K.10237.
This image recalls the yamala-arjuna episode of the Bhagavata Purana. The young boy could be Krishna and the two human beings emerging from the trees the two cursed Gandharvas, Nalakuvara and Manigriva.
• Cave painting dating back to 800 BCE in Mirzapur, Uttar Pradesh, shows a horse-charioteer who is about to hurl a wheel, not unlike Krishna
Source: D. D. Kosambi (1962), Myth and Reality: Studies in the Formation of Indian Culture, New Delhi.
BALARAMA-SAMKARSHANA and VASUDEVA KRISHNA
ON COIN ISSUED BY GREEK KSHATRAPA AGATHOCLES .
AI-KHANUM, 200 BCE
• Patanjali, in his Mahabhashya (150 BCE), mentions musical instruments being played at meetings in the temples of Rama (Balarama) and Keshava (Krishna).
• Patanjali also describes performances of drama and mine (Krishna-Kamsopacharam) representing the killing of Kamsa by Vasudeva.
A Brahmi inscription on a slab (1st century BCE - now in the Mathura Museum ) from Mora near Mathura mentions an image of Vrishni, probably Vasudeva, and of five warriors - Balarama, Krishna, Pradyumna, Aniruddha, and Samba.
Source: Puri, B.N. (1968), India in the Time of Patanjali, Bhartiya Vidya Bhavan, Page 51. The coins of Rajuvula were found in Sultanpur
VISHNU / KRISHNA ON AN ENGRAVED GEM OF HUVISHKA (160-
190 CE)
Engraving on a nicolo seal (1.4 inch by 1.05 inch) published by Cunningham. The god represented on this seal is a four-armed standing Vishnu or Krishna. The god holds a club, chakra and a conch-shell, and a circular object in the right upper hand.
KRISHNA BLOWING THE CONCHPANCHAJANYA,
2nd century CESAGAR, MADHYA PRADESH
GARUDA PILLAR FOR VASUDEVA ERECTED BY HELIODORUS IN VIDISHA, M.P. – 2nd century CE
KRISHNA BLOWINGTHE CONCH
PANCHAJANYA, 8th century CE,
NALANDA MUSEUM
KRISHNA LIFTING MOUNT GOVARDHANA
• This life-size sandstone Gupta image of Krishna supporting mount Govardhana was recovered from a Mohammadan cemetery on the outskirts of Benares (Fig. 2), Sarnath Museum (ASI)
Originally this image must have been installed in the great temple of Vishnu at Benares.
KRISHNA IN ICONOGRAPHY
• Krishna is universally shown with blue skin, wearing a yellow silk dhoti and peacock feather crown.
• His common iconographic forms include• playing the conch (flute in later sculpture)• accompanied by cows• with the gopas or cowherds (later, gopis or cowherdesses)• lifting the Govardhana mountain• as the charioteer (Parthasarathy) on the Kurukshetra
battlefield, where he addresses Arjuna in the Bhagavat Gita • as the Vishwarupa, with multiple arms and heads and holding
the attributes of Vishnu - the Ultimate Supreme Being.• Later
• Dancing on the snake Kaliya• as the child on a pipal leaf floating in the water
NO KURU STORIES IN THE EARLY PERIOD
• MAHABHARATA IS A STORY OF FRATRICIDE.
• ART WAS A HANDMAIDEN OF RELIGION• GLORIFICATION OF DIVINE BEINGS• ESTABLISHED SOCIAL VALUES
• STORY OF WARRING COUSINS NOT EDIFYING IN A SOCIETY THAT CELEBRATED FAMILY AND THE IMPORTANCE OF ELDERS
EARLY CHALUKYA & PALLAVA ART
• STORIES OF KRISHNA’S CHILDHOOD EXPLOITS
• STORIES OF THE PANDAVAS AND KAURAVAS• IMPORTANT EVENTS –
• KRISHNA BATTLING DEMONS• DRAUPADI SWAYAMVARA & ARJUNA
SHOOTING THE FISH• DRAUPADI VASTRAHARANA BY DUHSHASANA• KIRITARJUNIYAM• DEATH OF BHISHMA ON THE BED OF ARROWS• KURUKSHETRA WAR
KRISHNA BATTLING A DEMON,
PATTADAKKAL
KĪRITĀRJUNIYAM - ARJUNA fighting
SHIVA PATTADAKKAL
DEATH OF BHISHMA (ON THE BED OF ARROWS).BHIMA FIGHTS DURYODHANA.
VIRUPAKSHA TEMPLE, PATTADAKKAL
KURUKSHETRA WAR
MALLIKARJUNA TEMPLE,
PATTADAKKAL
IRIDHARI
GOVARDHANA GIRIDHARI,MAMALLAPURAM
KIRĪTĀRJUNIYAM MAMALLAPURAM
ARJUNA’S PENANCEMAMALLAPURAM
DRAUPADI VASTRAHARAN, Draupadi and Duhshasana
HOYSHALA
DRAUPADI SWAYAMVARA,Arjuna shooting the arrow,
HOYSHALA
DRAUPADI SWAYAMVARA,Arjuna shooting the arrow
VIJAYANAGARA
MAHABHARATA in CAMBODIA
• ANGKOR WAT – Episodes from the Ramayana, Mahabharata and Puranas
• Built by SURYAVARMAN II (1113 - 1150 CE)
• Conceived and planned by DIVAKARAPANDITA
• Belongs to PANCARATRA School of Vaishnavism
HINDU TRINITY, PHNOM BOK BAKHENG STYLE – 900 CE
BRAHMA SHIVA VISHNU
DRAUPADI SWAYAMVARA -Arjuna wielding
the bow,ANGKOR WAT
BATTLE OF KURUKSHETRA
•
• PANEL – 48.35 METRES LONG
• KAURAVAS AND PANDAVAS FACE EACH OTHER
• KRISHNA IS ARJUNA’S SARATHY
3RD ENCLOSURE
THE PANDAVA ARMY MOVING INTO THE BATTLEFIELD
THE KAURAVA ARMY MARCHING TO KURUKSHETRA
HAND-TO-HAND FIGHTING IN THE BATTLE BETWEEN KAURAVAS (LEFT) AND PANDAVAS (RIGHT)
DRONA - IDENTIFIED BY HAIRSTYLE
ARJUNA AND HIS SARATHI
BHISHMA ON HIS BED OF ARROWS
DEATH OF BHISHMA, BAPHUON