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    Lecture 10: The Origins of Christian Architecture

    Rome in Decline

    The height of Rome was during Hadrians rule

    Although wealthy Rome was spiritually poor Cults began to appear in Rome and the provinces

    Rome transformed into the center of Christianity

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    Lecture 10: The Origins of Christian Architecture

    Rome was founded by Romulus and 758 - 738 BC.

    Rome reached its high point under Hadrian

    330 AD Constantine establishes Constantinople

    Roman Empire ended in 476 AD

    380 Christianity becomes state religion

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    Roman Empire 150 AD

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    Date: 120 -127 AD Architect: Hadrian

    The Pantheon, Rome

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    Date: 120 -127 AD Architect: Hadrian

    The Pantheon, Rome

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    Date: 118 - 134 AD Architect: Hadrian

    Hadrians Villa at Tivoli

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    Date: 110 AD

    The Treasury at Petra

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    Date: 60AD

    The Temple of Venus at Baalbek

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    Lecture 10: The Origins of Christian Architecture

    Rome was founded between 758 - 738 BC.

    Rome reached its high point under Hadrian

    Roman Empire ended in ***AD

    Acceptance of Christianity

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    Lecture 9: Rome II

    The Arch and the Development of the vault

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    Map of Florentia

    Cardo and Decumanus

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    Date: 80 - 95 BC Architect:Marcus Agrippa

    Pont du Gard, Nimes, France

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    Rome Aqueduct Diagram

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    Date: 497 BC - 312 AD

    The Roman Forum, Rome

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    Date: 1 Century

    Ostia - Public Toilets

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    Roman Empire 400 AD

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    Lecture 10: The Origins of Christian Architecture

    Basilica Maxentius and Constantine

    Palace of Diocletian

    Baths of Diocletian

    Baptistery at Ravenna

    Hagia Sofia

    Old St. Peters

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    Lecture 10: The Origins of Christian Architecture

    312 AD Constantine defeats Maxentius at Rome

    313 AD Edict of Milan

    Basilicas and Baths becomes the form of the church

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    Date: 3C AD

    Catacombs: Rome

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    Date: Early 3C AD

    The Sanctuary of Mithras (beneath the church of San Clemente)

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    Date: 3C AD

    Catacombs of San Panfilo: Rome

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    Date: 3C AD

    Catacomb of San Priscilla: Rome

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    Date: 312 AD

    Constantine I at the Milvian Bridge

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    Date: 312 AD

    Milvian Bridge

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    Date: 308 - 312 Architect: Constantine I

    Palace of Diocletian: Split Croatia

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    Date: 308 - 312 Architect: Constantine I

    Palace of Diocletian: Split Croatia

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    Date: 308 - 312 Architect: Constantine I

    Palace of Diocletian: Split Croatia

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    Date: 308 - 312 Architect: Constantine I

    Palace of Diocletian: Split Croatia

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    Date: 308 - 312 Architect: Constantine I

    Palace of Diocletian: Split Croatia

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    Date: 308 - 312 Architect: Constantine I

    Palace of Diocletian: Split Croatia

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    Date: 298 - 306 Architect: Constantine I

    Baths of Diocletian : Santa Maria degli Angeli (Rome)

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    Date: 298 - 306 Architect: Constantine I

    Baths of Diocletian : Santa Maria degli Angeli (Rome)

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    Date: 308 - 312 Architect: Constantine I

    Baths of Diocletian : Santa Maria degli Angeli (Rome)

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    Date: 308 - 312 Architect: Constantine I

    Baths of Diocletian : Santa Maria degli Angeli (Rome)

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    Date: 308 - 312 Architect: Constantine I

    Baths of Diocletian : Santa Maria degli Angeli (Rome)

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    Date: 308 - 312 Architect: Constantine I

    Baths of Diocletian : Santa Maria degli Angeli (Rome)

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    Date: 308 - 312 Architect: Constantine I

    Baths of Diocletian : Santa Maria degli Angeli (Rome)

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    Date: 308 - 312 Architect: Constantine I

    Baths of Diocletian : San Bernardo alle Terme (Rome)

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    Date: 308 - 312 Architect: Constantine I

    Basilica Maxentius or Basilica Constantine : Rome

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    Date: 308 - 312 Architect: Constantine I

    Basilica Maxentius or Basilica Constantine : Rome

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    Date: 308 - 312 Architect: Constantine I

    Basilica Maxentius or Basilica Constantine : Rome

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    Date: 308 - 312 Architect: Constantine I

    Basilica Maxentius or Basilica Constantine : Rome

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    Date: 308 - 312 Architect: Constantine I

    Basilica Maxentius or Basilica Constantine : Rome

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    Date: 308 - 312 Architect: Constantine I

    Basilica Maxentius or Basilica Constantine : Rome

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    Date: 308 - 312 Architect: Constantine I

    Basilica Maxentius or Basilica Constantine : Rome

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    Date: 451 - 475 AD

    Baptistery at Ravenna

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    Date: 451 - 475 AD

    Baptistery at Ravenna

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    Date: 451 - 475 AD

    Baptistery at Ravenna

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    Date: 562 AD Architect: Isidore of Miletus and Anthemius of Tralles

    Hagia Sofia: Istanbul, Turkey

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    Date: 562 AD Architect: Isidore of Miletus and Anthemius of Tralles

    Hagia Sofia: Istanbul, Turkey

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    Date: 562 AD Architect: Isidore of Miletus and Anthemius of Tralles

    Hagia Sofia: Istanbul, Turkey

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    Date: 562 AD Architect: Isidore of Miletus and Anthemius of Tralles

    Hagia Sofia: Istanbul, Turkey Compression Ring

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    Date: 562 AD Architect: Isidore of Miletus and Anthemius of Tralles

    Hagia Sofia: Istanbul, Turkey

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    Date: 562 AD Architect: Isidore of Miletus and Anthemius of Tralles

    Hagia Sofia: Istanbul, Turkey

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    Date: 360 AD Architect: Constantine I

    Old St. Peters: Rome

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    Date: 360 AD Architect: Constantine I

    Old St. Peters: Rome

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    Date: 360 AD Architect: Constantine I

    Old St. Peters: Rome

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    Date: 360 AD Architect: Constantine I

    Old St. Peters: Rome

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    Review of Hadrian and the Roman Empire.! Hadrians villa and his disposition.! Rome was the most civilized and planned structure the world had seen.! The efficiency and the engineering brought a quality of life unknown before! The ideas of Rome and Greece had transformed this region into the mostsophisticated. The urban landscape was unparalleled. Think of what started as Knosssos

    and culminated with Rome as an Example.

    While other parts of the world were still living as hunter gatherers, the stability of Romeand the empire were stark. In most of Europe and Africa and even eastern Asia the fact ispeople were living as if the Stone age was still normal. Survival was not something thatpeople considered planned. Everyday was a battle.

    !

    After Hadrian Rome began a slow decline. The Roman Empire at its high point was anEmpire that was empty. Spirituality had been supplanted by wealth and the void createdlead many to search for a greater truth. Cults began to appear. Eventually Christianitywhich had developed in the Eastern provinces spread to Rome by the 3rd century.

    The empire also started to lose its grip on control of the vast area. Cities that had once hadthe comfort in knowing that the Empire would be there to save them from the barbariansand the benefits of being part of the empire began to feel the tenuous. Protection that wasalways there was now something that could not be relied upon. Particularly in the Eastern

    Provinces where the Persians were reclaiming their sovereignty

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    The Baths of Diocletian (Thermae Diocletiani) in Rome were the grandest of the public baths, or

    thermae built by successive emperors. Diocletian's Baths, dedicated in 306, were the largest and

    most sumptuous of the imperial baths. The baths were built between the years 298 AD and 306 AD .

    The project was originally commissioned by Maximian upon his return to Rome in the autumn of

    298 AD and was continued after his and Diocletian's abdication under Constantius, father ofConstantine.[1] Although many baths in and around Rome had the same elements, the Baths of

    Diocletian are unique by their size.

    The Baths were commissioned by Maximian in honor of co-Emperor Diocletian in 298 AD, the

    same year he returned from Africa. Evidence of this can be found in bricks from the main area of

    the baths, which distinctly show stamps of the Diocletianic period. These, according to the ancient

    guidebookMirabilia Urbis Romae, were known as "Palatium Diocletiani".[2] This evidence shows

    the effect of the massive project on the brick industry in that all work by them was redirected and

    under control of the emperor.[4] Building took place between the year it was first commissioned and

    was finished sometime between the abdication of Diocletian in 305 c.e. and the death of Constantius

    in July 306 AD.[1]

    Layout

    [2] The baths take up 120,000 square meters of the district, which is about the same size as the

    Baths of Caracalla. The central hall of the baths was 280 by 160 meters and was derived from plans

    for the Basilica of Constantine.[disambiguation needed][1] However, the capacity for the Baths ofDiocletian was much larger in comparison. This could be because the entrance and rooms were

    made larger than its predecessor in block size, which allowed more space and functionality.[5]

    According to Olympiodorus, the baths were able to hold up to 3,000 people at one time. However,

    this claim is disputed because Olympiodorus never mentioned how he came about this figure in thefirst place.[2]

    Palace of Diocletian

    The ground plan of the palace is an irregular rectangle (approximately 160 meters x 190 meters)

    with towers projecting from the western, northern, and eastern facades. It combines qualities of a

    luxurious villa with those ofa military camp, with its huge gates and watchtowers. The palace is

    enclosed by walls, and at times, it housed over 9000 people. Subterranean portions of the palace

    feature barrel vaulted stonework.

    Only the southern facade, which rose directly from, or very near to, the sea, was unfortified. The

    elaborate architectural composition of the arcaded gallery on its upper floor differs from the more

    severe treatment of the three shore facades. A monumental gate in the middle of each of these walls

    led to an enclosed courtyard. The southern sea gate (the Porta Aenea) was simpler in shape and

    dimensions than the other three, and it is thought that it was originally intended either as the

    emperor's private access to the sea, or as a service entrance for supplies.

    The design is derived from both villa and castrum types, and this duality is also evident in the

    arrangement of the interior. The transverse road (decumanus) linking the eastern gate (the Silver

    Gate or Porta argentea) and western gate (the Iron Gate or Porta ferrea) divided the complex intotwo halves. In the southern half were the more luxurious structures; that is, the emperor's

    apartments, both public and private, and religious buildings. The emperor's apartments formed a

    http://en.wikipedia.org/wiki/Decumanus_Maximushttp://en.wikipedia.org/wiki/Barrel_vaulthttp://en.wikipedia.org/wiki/Barrel_vaulthttp://en.wikipedia.org/wiki/Barrel_vaulthttp://en.wikipedia.org/wiki/Villahttp://en.wikipedia.org/wiki/Baths_of_Diocletian#cite_note-yegul-1http://en.wikipedia.org/wiki/Baths_of_Diocletian#cite_note-yegul-1http://en.wikipedia.org/wiki/Olympiodorushttp://en.wikipedia.org/wiki/Baths_of_Diocletian#cite_note-nielsen-4http://en.wikipedia.org/wiki/Basilica_of_Constantinehttp://toolserver.org/~dispenser/cgi-bin/dab_solver.py?page=Baths_of_Diocletian&editintro=Template:Disambiguation_needed/editintro&client=Template:Dnhttp://en.wikipedia.org/wiki/Baths_of_Diocletian#cite_note-platner-0http://en.wikipedia.org/wiki/Baths_of_Caracallahttp://en.wikipedia.org/wiki/Baths_of_Caracallahttp://en.wikipedia.org/wiki/Baths_of_Diocletian#cite_note-platner-0http://en.wikipedia.org/wiki/Baths_of_Diocletian#cite_note-richardson-3http://en.wikipedia.org/wiki/Mirabilia_Urbis_Romaehttp://en.wikipedia.org/wiki/Mirabilia_Urbis_Romaehttp://en.wikipedia.org/wiki/Constantine_Ihttp://en.wikipedia.org/wiki/Baths_of_Diocletian#cite_note-platner-0http://en.wikipedia.org/wiki/Diocletianhttp://en.wikipedia.org/wiki/Constantius_Ihttp://en.wikipedia.org/wiki/298http://en.wikipedia.org/wiki/Thermaehttp://en.wikipedia.org/wiki/Diocletianhttp://en.wikipedia.org/wiki/306http://en.wikipedia.org/wiki/Ancient_Romehttp://en.wikipedia.org/wiki/Decumanus_Maximushttp://en.wikipedia.org/wiki/Decumanus_Maximushttp://en.wikipedia.org/wiki/Barrel_vaulthttp://en.wikipedia.org/wiki/Barrel_vaulthttp://en.wikipedia.org/wiki/Villahttp://en.wikipedia.org/wiki/Villahttp://en.wikipedia.org/wiki/Baths_of_Diocletian#cite_note-yegul-1http://en.wikipedia.org/wiki/Baths_of_Diocletian#cite_note-yegul-1http://en.wikipedia.org/wiki/Olympiodorushttp://en.wikipedia.org/wiki/Olympiodorushttp://en.wikipedia.org/wiki/Baths_of_Diocletian#cite_note-nielsen-4http://en.wikipedia.org/wiki/Baths_of_Diocletian#cite_note-nielsen-4http://en.wikipedia.org/wiki/Baths_of_Diocletian#cite_note-platner-0http://en.wikipedia.org/wiki/Baths_of_Diocletian#cite_note-platner-0http://toolserver.org/~dispenser/cgi-bin/dab_solver.py?page=Baths_of_Diocletian&editintro=Template:Disambiguation_needed/editintro&client=Template:Dnhttp://toolserver.org/~dispenser/cgi-bin/dab_solver.py?page=Baths_of_Diocletian&editintro=Template:Disambiguation_needed/editintro&client=Template:Dnhttp://en.wikipedia.org/wiki/Basilica_of_Constantinehttp://en.wikipedia.org/wiki/Basilica_of_Constantinehttp://en.wikipedia.org/wiki/Baths_of_Caracallahttp://en.wikipedia.org/wiki/Baths_of_Caracallahttp://en.wikipedia.org/wiki/Baths_of_Diocletian#cite_note-yegul-1http://en.wikipedia.org/wiki/Baths_of_Diocletian#cite_note-yegul-1http://en.wikipedia.org/wiki/Baths_of_Diocletian#cite_note-platner-0http://en.wikipedia.org/wiki/Baths_of_Diocletian#cite_note-platner-0http://en.wikipedia.org/wiki/Baths_of_Diocletian#cite_note-richardson-3http://en.wikipedia.org/wiki/Baths_of_Diocletian#cite_note-richardson-3http://en.wikipedia.org/wiki/Baths_of_Diocletian#cite_note-yegul-1http://en.wikipedia.org/wiki/Baths_of_Diocletian#cite_note-yegul-1http://en.wikipedia.org/wiki/Mirabilia_Urbis_Romaehttp://en.wikipedia.org/wiki/Mirabilia_Urbis_Romaehttp://en.wikipedia.org/wiki/Baths_of_Diocletian#cite_note-platner-0http://en.wikipedia.org/wiki/Baths_of_Diocletian#cite_note-platner-0http://en.wikipedia.org/wiki/Constantine_Ihttp://en.wikipedia.org/wiki/Constantine_Ihttp://en.wikipedia.org/wiki/Constantius_Ihttp://en.wikipedia.org/wiki/Constantius_Ihttp://en.wikipedia.org/wiki/Diocletianhttp://en.wikipedia.org/wiki/Diocletianhttp://en.wikipedia.org/wiki/Maximianhttp://en.wikipedia.org/wiki/Maximianhttp://en.wikipedia.org/wiki/298http://en.wikipedia.org/wiki/298http://en.wikipedia.org/wiki/306http://en.wikipedia.org/wiki/306http://en.wikipedia.org/wiki/Diocletianhttp://en.wikipedia.org/wiki/Diocletianhttp://en.wikipedia.org/wiki/Thermaehttp://en.wikipedia.org/wiki/Thermaehttp://en.wikipedia.org/wiki/Ancient_Romehttp://en.wikipedia.org/wiki/Ancient_Rome
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    block along the sea front and were situated above a substructure because the sloping terrain

    demanded significant differences in level. Although for many centuries almost completely filled

    with refuse, most of the substructure is well preserved, and indicates the original shape and

    disposition of the rooms above.

    A monumental court, called the Peristyle, formed the northern access to the imperial apartments. It

    also gave access to Diocletian's mausoleum on the east (now Cathedral of St. Domnius), and tothree temples on the west (two of which are now lost, the third having become a baptistery,

    originally being the temple of Jupiter).There is a temple just to the west of the Peristylum called

    The Temple of the Aesculapius, which has a semi cylindrical roof made out of hand carved stone

    blocks which did not leak until the 1940s, and was then covered with a lead roof. The temple was

    restored recently.

    The northern half of the palace, divided in two parts by the main north-south street (cardo) leading

    from the Golden Gate (Porta aurea) to the Peristyle, is less well preserved. It is usually supposed

    that each part was a residential complex, housing soldiers, servants, and possibly some other

    facilities. Both parts were apparently surrounded by streets. Leading to perimeter walls there were

    rectangular buildings, possibly storage magazines.

    The Palace is built of white local limestone and marble of high quality, most of which was from

    Bra marble quarries on the island ofBra, oftufftaken from the nearby river beds, and of brickmade in Salonitan and other factories. Some material for decoration was imported: Egyptiangranite

    columns and sphinxes, fine marble for revetments and some capitals produced in workshops in the

    Proconnesos.

    http://en.wikipedia.org/wiki/Proconnesoshttp://en.wikipedia.org/wiki/Proconnesoshttp://en.wikipedia.org/wiki/Columnhttp://en.wikipedia.org/wiki/Columnhttp://en.wikipedia.org/wiki/Granitehttp://en.wikipedia.org/wiki/Granitehttp://en.wikipedia.org/wiki/Egypthttp://en.wikipedia.org/wiki/Egypthttp://en.wikipedia.org/wiki/Salonahttp://en.wikipedia.org/wiki/Salonahttp://en.wikipedia.org/wiki/Tuffhttp://en.wikipedia.org/wiki/Tuffhttp://en.wikipedia.org/wiki/Bra%C4%8Dhttp://en.wikipedia.org/wiki/Bra%C4%8Dhttp://en.wikipedia.org/wiki/Marblehttp://en.wikipedia.org/wiki/Marblehttp://en.wikipedia.org/wiki/Cardohttp://en.wikipedia.org/wiki/Cardohttp://en.wikipedia.org/wiki/Aesculapiushttp://en.wikipedia.org/wiki/Aesculapiushttp://en.wikipedia.org/wiki/Cathedral_of_St._Duje_in_Splithttp://en.wikipedia.org/wiki/Cathedral_of_St._Duje_in_Splithttp://en.wikipedia.org/wiki/Peristylehttp://en.wikipedia.org/wiki/Peristyle
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    Basilica of Maxentius and Constantine

    Location of the basilica in the Roman Forum.

    The Basilica of Maxentius and Constantine (sometimes known as the Basilica Nova - meaning

    "new basilica" - or Basilica of Maxentius) is an ancient building in the Roman Forum, Rome, Italy.

    It was the largest building in the Forum.

    History

    Construction began on the northern side of the forum under the emperor Maxentius in 308, and was

    completed in 312 by Constantine I after his defeat of Maxentius at the Battle of the Milvian Bridge.

    [1]

    The building consisted of a central nave covered by three groin vaults suspended 39 meters above

    the floor on four large piers, ending in an apse at the western end containing a colossal statue of

    Constantine (remnants of which are now in a courtyard of the Palazzo dei Conservatori of the

    Musei Capitolini). The lateral forces of the groin vaults were held by flanking aisles measuring 23

    by 17 metres (75x56feet). The aisles were spanned by three semi-circular barrel vaultsperpendicular to the nave, and narrow arcades ran parallel to the nave beneath the barrel vaults. The

    nave itself measured 25metres by 80metres (83x265feet) creating a 4000 square meter floor.Like the great imperial baths, the basilica made use of vast interior space with its emotional effect.

    Reconstruction of the plan.

    Running the length of the eastern face of the building was a projecting arcade. On the south face

    was a projecting (prostyle) porch with four columns (tetrastyle).

    The south and central sections were probably destroyed by the earthquake of 847. [2] All that

    remains of the basilica is the north aisle with its three concrete barrel vaults.[1] The ceilings of the

    barrel vaults show advanced weight-saving structural skill with octagonal ceiling coffers. The

    wrestling events were held here during the 1960 Summer Olympic Games.

    In ancient Romea basilica was a rectangular building with a large central open space, and often a

    raised apseat the far end from the entrance. Basilicas served a variety of functions, including a

    combination of a court-house, council chamber and meeting hall. There might be, however,

    numerous statues of the gods displayed in niches set into the walls. Under Constantine and his

    successors this type of building was chosen as the basis for the design of the larger places ofChristian worship, presumably as the basilica form had fewer pagan associations than those of the

    designs of traditional Greco-Roman temples[citation needed], and allowed large congregations. As a

    result of the building programmes of the Christian Roman emperors the term basilica later became

    largely synonymous with a large church or cathedral.

    The color of the building before it was destroyed was white. On the outside wall of the basilica,

    facing onto the via dei Fori Imperiali, are contemporary maps showing the various stages of the rise

    of the Roman Empire which were added during the Fascist regime ofBenito Mussolini. A map

    depicting Mussolini's "New Roman Empire" was removed from the wall after the war.

    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    Engineering

    The Basilica Maxentius is a marvel of Roman engineering work. At the time of construction, it was

    the largest structure to be built and thus is a unique building taking both aspects from Roman baths

    as well as typical Roman basilicas. At that time, it used the most advanced engineering techniquesknown including innovations taken from the Markets of Trajan and the Baths of Diocletian.

    Similar to many basilicas at the time such as the Basilica Ulpia, the Basilica Maxentius featured a

    huge open space in the central nave, but unlike other basilicas instead of having columns support

    the ceiling the entire building was built using arches, a much more common appearance in Roman

    baths than basilicas. Another difference from traditional basilicas is the roof of the structure. While

    traditional basilicas were built with a flat roof, the Basilica Maxentius was built with a folded roof,

    decreasing the overall weight of the structure and decreasing the horizontal forces exerted on the

    outer arches.[3]

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    Baptistery of Ravenna

    The Baptistry of Neon (Italian:Battistero Neoniano) is a religious building in Ravenna, central

    Italy. The most ancient monument remaining in the city, it was partly erected on the site of a Roman

    bath. It is also called the Orthodox Baptistry to distinguish it from the Arian Baptistry constructed

    on behest ofOstrogothic King Theodoric some 50 years later.

    The octagonal baptistery is constructed of brick and topped with a dome made of hollow tubes to

    save weight. The building looks like it has sunk below ground, but actually the street level has risen

    almost 10 feet since it was built. Beside the baptistery is the round Romanesque campanile of the

    cathedral, dating from the 10th century.

    The baptistery was converted from an old Roman bath-house, beginning under Bishop Ursus

    around 400 AD.

    The building was finished by Bishop Neone (451-75) in the second half of the 5th century, during

    which the mosaics were added to the dome. It is from this bishop that the Battistero Neoniano gets

    its name.

    The octagonal brick structure was erected by Bishop Ursus at the end of the 4th or beginning of the

    5th century, as part of his great Basilica (destroyed in 1734). The baptistery was finished by Bishop

    Neon at the end of the 5th century, at which time the mosaic decorations were added. The original

    floor is now some 3 meters underground, so the proper structure and extent of the building can no

    longer be seen. The octagonal design of the building, employed in virtually all Early Christian

    baptisteries, symbolizes the seven days of the week plus the Day of the Resurrection and

    Eternal Life.

    The ceiling mosaic depicts John the Baptist baptizing Jesus (depicted with beard) standing waisthigh in the Jordan River. To one side stands the personification of the Jordan river, with a reed in

    one hand and a garment in the other. A procession ofthe twelve apostles proceeds around the center

    mosaic in two directions, ending with Saint Peter meeting Saint Paul.

    The ceiling mosaic in the Baptistry of Neon

    The Baptistry is one of the eight structures in Ravenna registered as UNESCOWorld Heritage

    Sites. According to the ICOMOS evaluation of this patrimony, "this is the finest and most complete

    surviving example of the early Christian baptistery" which "retains the fluidity in representation of

    the human figure derived from Greco-Roman art".

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    Hagia Sophia (/hsofi/; from the Greek:, "Holy Wisdom"; Latin: SanctaSophia or Sancta Sapientia; Turkish:Ayasofya) is a former Orthodoxpatriarchalbasilica, later a

    mosque, and now a museum in Istanbul, Turkey. From the date of its dedication in 360 until 1453, it

    served as the Greek Patriarchal cathedral ofConstantinople, except between 1204 and 1261, when it

    was converted to a Roman Catholic cathedral under the Latin Empire. The building was a mosquefrom 29 May 1453 until 1931, when it was secularized. It was opened as a museum on 1 February

    1935.[1]

    The Church was dedicated to theLogos, the second person of the Holy Trinity,[2] its dedication

    feast taking place on 25 December, the anniversary of the Birth of the incarnation of the Logos in

    Christ.[2] Although it is sometimes referred to as Sancta Sophia (as though it were named after Saint

    Sophia), sophia is the phonetic spelling in Latin of the Greek word for wisdom the full name in

    Greek being , "Church of the Holy Wisdom of God".[3][4]

    Famous in particular for its massive dome, it is considered the epitome ofByzantine architecture[5]

    and is said to have "changed the history of architecture."[6] It was the largest cathedral in the worldfor nearly a thousand years, until Seville Cathedral was completed in 1520.

    Hagia Sophia is one of the greatest surviving examples ofByzantine architecture.[5] Of great artistic

    value was its decorated interior with mosaics and marble pillars and coverings. The temple itself

    was so richly and artistically decorated that Justinian proclaimed, "Solomon, I have outdone

    thee!" (). Justinian himself had overseen the completion of the greatestcathedral ever built up to that time, and it was to remain the largest cathedral for 1,000 years up

    until the completion of the cathedral in Seville in Spain.

    Justinian's basilica was at once the culminating architectural achievement oflate antiquity and the

    first masterpiece of Byzantine architecture. Its influence, both architecturally and liturgically, waswidespread and enduring in the Eastern Orthodox, Roman Catholic, and Muslim worlds alike. The

    largest columns are of granite, about 19 or 20 metres high and at least 1.5 metres in diameter; the

    largest weigh well over 70 tons apiece. Under Justinian's orders, eight Corinthian columns were

    disassembled from Baalbek, Lebanon, and shipped to Constantinople for the construction of Hagia

    Sophia.[40]

    The vast interior has a complex structure. The nave is covered by a central dome which at its

    maximum is 55.6m (182ft5in) from floor level and rests on an arcade of40 arched windows.Repairs to its structure have left the dome somewhat elliptical with the diameter varying between

    31.24m (102ft6in) and 30.86m (101ft3in).

    At the western entrance side and eastern liturgical side, there are arched openings extended by half

    domes of identical diameter to the central dome, carried on smaller semi-domedexedras; a

    hierarchy of dome-headed elements built up to create a vast oblong interior crowned by the central

    dome, with a clear span of 76.2m (250ft0in).[5]

    Interior surfaces are sheathed with polychrome marbles, green and white with purple porphyry, and

    gold mosaics.

    The exterior, clad in stucco, was tinted yellow and red during restorations in the 19th century at the

    direction of the Fossati architects.

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    Dome

    The dome of Hagia Sophia is carried on four concave triangular pendentives, a form which was first

    fully realized in this building. The pendentives serve to transition from the circular base of the dome

    to the rectangular base below.[41][42] These were reinforced with buttresses during Ottoman times,

    under the guidance of the architect Mimar Sinan. The weight of the dome remained a problem for

    most of the building's existence. The original dome collapsed entirely in 558; in 563 a new domewas built which included ribbing and was slightly taller than the original. Larger section of the

    second dome collapsed as well, in two portions. The present dome consists of two sections at the

    north and south that date from the 562 reconstruction. The north section covers an area of 8 ribs of

    the whole domes 40, while the south section includes 6 ribs.[43]

    The dome has spurred particular interest for many art historians, architects and engineers because of

    the innovative way the original architects envisioned the dome. The dome is supported by

    pendentives, which not only restrain the lateral forces of the dome and allow its weight to flow

    downwards, but also achieve a pleasing aesthetic quality by enabling the dome to transition

    gracefully into the square shape of the space below.

    The face of one of the seraphim in the upper left corner, once covered during the Fossati Brothers

    restoration, is visible again.

    Although this design stabilizes the dome and the surrounding walls and arches, the actual

    construction of the walls of Hagia Sophia weakened the overall structure. The bricklayers used

    more mortar than brick, which weakened the walls. The structure would have been more stable if

    the builders at least let the mortar cure before they began the next layer; however, they did not do

    this. When the dome was placed atop the building, the weight of the dome caused the walls to lean

    outward because of the wet mortar underneath. When Isidorus the Younger rebuilt the original

    dome, he had to first build up the interior of the walls so that they were vertical in order to supportthe weight of the new dome. Additionally, Isidore the Younger raised the height of the rebuilt dome

    by approximately six metres so that the lateral forces would not be as strong and the weight of the

    dome would flow more easily down into the walls.

    Another interesting fact about the original structure of the dome was how the architects were able to

    place forty windows around the base of the dome. Hagia Sophia is famous for the mystical quality

    of light that reflects everywhere in the interior of the nave, which gives the dome the appearance of

    hovering above the nave. This design is possible because the dome is shaped like a scalloped shell

    or the inside of an umbrella with ribs that extend from the top of the dome down to the base. These

    ribs allow the weight of the dome to flow between the windows, down the pendentives, and

    ultimately to the foundation.

    The unique character of the design of Hagia Sophia shows how this structure is one of the most

    advanced and ambitious monuments of late antiquity.

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