C:\Users\keiYAH\Pictures\menorah 3.jpg(the fathers name)English is written (left to right hebrew right to left)( YHWH/ ) Sola scriptura

YawhushuahThe name of His Word, who lived among us7YawhushuahYud,Hei,Wav, Hei, Shin,Wav, Ayin

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His Name is unique; no other name will bring salvationZekeniam YIshraalSherut haRitztzuy
(the ministry of reconciliation)
by whom we have now received the
( Atonement)Reconciliation of the Dvar HaRitztzuy
Let this day be a day of reconciliation and regeneration

There seems to be some confusion with my spelling of YIshraal, in the believe that al stands for Allah, if you look at the word YIshraal ; The Y is the stick pictured at the beginning and represents the House of Yosef and the house of YahuwDah; The ISH is the name for man whos Covenant is with Ra ( God) who is Al ( aleph)( I AM HE)

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ahayah asher ahayah

(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).I AM HE

Ywhuah, (I AM) Yawhushuah`ShaMa YIshra'al Aluahiym YHWH echad,

2 in 1

I AM

Devarim 6:4Hear, YIshra'al: YHWH is our Aluahiym!

Ywhuah, Is First!

Devarim 6:5And you shall love [long for] Ywhuah, your Aluahymn with all your heart, and with all your being, and with all your might.(me'ode)

Exact Hebrew translation.

Debarim 6:4

Here, O YIshra'al,I AM HE WHO IS SELF EXISTENT, The Great 'Al of All Increase; I AM HE WHOIS SELF EXISTENT, The Only One.].. exact Hebrew translation.

Yawhushuah Often spoke of Himself has I AMMy Memorial for generation after generation.Shemot 3:13-16
This is MY NAME for ever,
I AM / WILL BE WHAT I AM / WILL BE:

Aluahiym of your fathers Abraham, Yitzchak [Isaac], and Yaaqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I appeared to Abraham, to Yitzchak, and to Yaaqob as hashadday [the almighty]. And my name,

was not well known (famous) to them.

Aluahymn Tzevaot, Yawhushuahis his name.
The ministry of reconciliation
Message of ReconciliationTorah shBichtav
(Written Torah)Who hath ears to hear, let him hear? Sola Scriptura(the Scriptures alone is authoritative for faith)

YawhushuahHaNaTSReY uWMeLeK HaYaHuWDYMYawhushuah` Ntzrya king of the Jews(in His Name)YHWH(Fathers name of theYwhuah, is the Name of the Creator. Yawhushuah is His SonAluahiym [Al-u-heem - ALHYM] means "Mighty Ones or "Power"QodeshMeans Set-apart, Pure. Kodesh (Qadesh) also means "Set-apart" Rakh (Raukh) is the Ibriy (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father" ANY HuWE(I am He)

Tehillim 27:5 For in the day of trouble He will keep me secretly in His booth. In the covering of His Tent He will hide me. On a Rock He raises me up.is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be protected, pray, and hear from Yawhushuah Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a relationship. You need not have an advanced degree in any subject, need not have memorized Scripture from beginning to end, but instead be aware theOf YIshraal Has a place for each Jew and Gentile who will open their minds and hearts to Him.Mt 6:5-8 When you pray, you shall not be as the role-fakers, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father Who is in secret, and your Father Who sees in secret shall reward you openly. In praying, dont use vain repetitions, as the Gentiles do; for they think that they shall be heard for their much speaking. Therefore dont be like them, don't you see that your Father knows what things you need before you ask Him.The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in darkness. It is written Lu 11:33 No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the Light. Tehillim. 119:105Your Word is a Lamp to my feet, and a Light (aur) for my path.

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The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you isnt darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of Light, as when the Lamp with its bright shining gives you Light.The Menorah is the only symbol created by Yawhushuah With this in mind, heart soul and strength let us study together in the RaukhAnd now brothers and sistersCome out of the secret place bearing light!Who see it from afar? The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are addressed to Jew and Gentile together. We do this because that is what the Bible does. This opens the window to make more sense of what Scripture tells us!In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration.If the Raukh of Has moved your Raukh to seek out his wordwww.slideshare.net/Keiyah

!!! Why Sola scriptura !!!Dan_7:25 And it shall speak words opposing the Most High, and it will wear down the pure ones of the Most High Ones, and it will try to change set times (Festivals) and Law, (Lawlessness) and they shall be granted into its hand for a time and times and half of a time.And then I will profess to them,Never did I acknowledge you: even if you are on My lap and do not do the will of My Father Who is in heaven, out of My lap will I cast you away! Depart from Me, all ye workers of Lawlessness! So that in them is fulfilled the prediction of YshaYahuw, which says: You shall surely hear, but you shall not understand; and you shall surely see, but you shall not perceive! For the heart of this people has grown thick, and they do hardly hear with the ears, and they have shut their eyes, lest they should see with their eyes, and with their ears they should hear, and their heart should understand, and they should return to Me and I should cure them. False worshippers of the Sun Moon and Stars

The Hebrew Bible is fully aware of that. Deuteronomy declares the worship of sun, moon, and stars as allotted by that is to all the other peoples

But strictly forbidden for YIshraal

Red = OJBGreen = Modern day translation

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest the Shemesh, and the yarei'ach, and the kokhavim, even all the tzva HaShomayim, shouldest be driven to hishtachaveh (bow down, worship) them, and serve them which Hashem Aloheicha hath divided unto kol HaGoyim under kol HaShomayim.

Translated it reads

Duet 4:19"or lest you lift up your eyes to the heavens and see the sun, the moon, the stars, and all the armies of heaven, you should be impelled to bow down to them or enslave yourselves to these [things] that

has apportioned to all the nations under the whole heaven; Anyone can see the heavenly bodies, but we have heard from There is no hard copy of Him! People want something they can identify with, which is what makes the god-man concept so attractive, because it makes them think they can be gods too. We can only understand whatAllows us to know about Himself, and we cannot control what we cannot comprehend. Apportioned: divided, assigned, distributed; Aramaic, "designated to serve". I.e., He gave them to all the nations and they are common (contrast v. 20).But none of them is to be identified specifically with

Dev 4:20 But Hashem hath taken you, and brought you forthOut of the iron furnace, even out of Mitzrayim, to be unto Him an Am Nachalah (a people of inheritance), as ye are yom hazeh.

"Buthas selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are His own] prized possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed immediately. Egypt completely used them up, while feeding themlike pack animals. Even the products forged of iron therechariotswere used to kill them. Now they were going to a place that would serve them rather than consuming them. Nothing in the Tabernacle was made of iron;

Had no use for it at this point. Prized possession: How awesome! Why throw away such a rare privilege and settle for something that the nations all stoop to--nations that He considered a mere drop in the bucket in comparison

Yeshayahu 40:15?Surely the Gowym are like a drop in a bucket, and are accounted as dust of the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15See, nations are as a drop in a bucket, and are reckoned as dust on the balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within those who claim to WORSHIP

How many more times will YIshraal turned to HIS CREATION and not their CREATOR

Melachim Bais 23:5, And he did away with hakemarim (the idol priests), whom the Melachim of YahuwDah had ordained to burn ketoret in the high places in the towns of YahuwDah, and in the places around Yerushalayim; them also thatBurned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5And he put down the black-robed priests whom the sovereigns of YahuwDah had appointed to burn incense on the high places in the cities of YahuwDah and in the places all around Yerushalayim, and those who burned incense to Baal, to the sun, and to the moon, and to the constellations, and to all the host of the heavens

Melachim Bais 23:11And he took away the susim that the Melachim of YahuwDah had dedicated to the shemesh, at the entrance of the Beis Hashem, by the chamber of Natan-Melech the saris, which was in the colonnades, and set eish to merkevot Hashemesh.

2 Ki 23:11 And he did away with the horses that the sovereigns of YahuwDah had given to the sun, at the entrance to the House of By the room of Nathan melek the eunuch, that were in the court. And he burned the chariots of the sun with fire.

Yirmeyah 8:2And they shall spread them out before the shemesh, and the yarei'ach, and all the tz'va haShomayim, whom they have loved, and whom they have served, and after whom they have walked, and whom they have consulted, and whom they have worshiped; they shall not be gathered up, nor be buried in a kever; they shall be like domen upon the surface of ha'Ath'am(ah.)

Yirmeyah 8:2 ;( modern version)And shall spread them before the sun and the moon and all the host of the heavens, which they have loved and which they have served and after which they have walked, which they have sought, and to which they have bowed themselves. They shall not be gathered nor buried; they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the Court of the Kohanim], and, hinnei, at the petach (entrance) of the Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five and twenty ish, with their backs toward the Heikhal Hashem, and their faces toward the east; and they bowing down toward the east worshiping the sun.

Ezek 8:16And He brought me into the inner court of the House ofAnd there, at the door of the Hkal ofBetween the porch and the altar, were about twenty-five men with their backs toward the Hkal of

ABOVE ALL THINGSYwhuah is First

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Let Every man scrutinize himselfAt this time of year, those faithful to Ywhuah are admonition to examine themselves prior to the start of the New Year Sacred Days

PhechThe Passover to Ywhuah. (Evening)Tue 29th- Wed 30th March (Evening)

MatstswthThe Festival of Unleavened Bread to Ywhuah Wednesday (Evening) 30st March (Evening) 6th April Wed

1 Qorinthym 11:27-32For as many times as ye may eat this bread, and may drink this cup, ye memorialize the death of our Sovereign until He might come.Consequently, whosoever might eat this bread or might drink the cup of Ywhuah unfitly shall be guilty of the blood and body of Ywhuah!But let a man scrutinize himself, and thus let him eat some from the bread and let him drink from the cup.For he who eats and drinks unfitly eats and drinks condemnation to his self, not discerning the Body of Ywhuah!Due to this, many among you are infirm and sick, and quite many are laid to rest,for if we withdrew our selves, we would not be judged!But when we are judged, we are disciplined by Ywhuah, in order that we should not be condemned together with the world.

MemorializeThe Aramaic Peshitta translation says here call to remembrance, The Greek has here proclaim.

Shemot 3:15This is My name forever ( Ywhuah ), and this is My memorial to all generations.' The name I will be reveals that His attributes are limitless, but the name by which He wants to be addressed is YHWH. His name appears to be the composite of He was. He is and He will be. Thus the best translation, if such is necessary, would be "the Eternal One". What He has been and what He has promised to be, He already is, even if we only see it on a small scale. So we need to get on board what He is doing so that we can experience all that He can be. By revealing His Name, YIshra'al would recognize that although Moshah looked foreign, he was telling the truth, because though most of their heritage was suppressed by Egypt, they still remembered His Name. Brought to mind continuously: or remembered from generation to generation. Nehemia Gordon, an expert in ancient Biblical languages, also notes that this phrase has a broader meaning of which remembering is only one form; it means to make mention or refer to, so it is clearly indicating that we should use His actual Name, not substitutes. Forever: not until rabbinic injunction forbids its use or until foreign, pagan names are substituted for it. Tsefanyah 3:9 also tells us that the reason He will one day restore all peoples to one pure language (the reversal of Bavel) is so that they can all call on His Name and serve Him in unity. As long as we do not, every word is tainted by paganism, especially the names we have used for Him previously. Moshes people have already experienced what He can do, and this would tell them they could trust Him, though He was not yet telling them any of the details of what He would do.

By calling his name a "Memorial," Ywhuah was telling us that He wants his name to be spoken and written; and not to fall into disuse. (The Lying pen of the Jewish prohibits the use of his name Yawhuah, they even today hide there identity YehuwDah)High Sabbaths ( Annual) These feast days ( High Sabbaths ) are to honour the only true Aluahiymn Ywhuah by keeping them we are part of His Nation Y'ishra'al, we are not saved by our works, that is done by his grace, but we are rewarded for our works, and it brings us into HIS NATION, 1 kepha 2:9 But you are a "chosen race", [Debarim 7:6;Tehillim 33:12] officiating as priests of the Kingdom, (YashaYahuw 66:20-21) a Set-apart people, a people for Aluahiyms own possession, that you may proclaim the excellence of Him Who called you out of darkness into His marvelous Light! who in time past were Lo-Ammy (Not My people - Hushuwa 1:9), but now are Ywhuah people (Hushuwa 1:10), who were Lo-Ruchamah (Not pitied ), but now have obtained mercy. [Paraphrase of Hushuwa 2: 23]The Sabbaths weekly and yearly combined with the Testimony of Ywhushuah HaMeshiakh are the true Y'Ishra'al

2 kepha 1:3-11 seeing that His Mighty-like power has granted to us all things that pertain to life and righteousness, through the knowledge of Him Who called us by His own splendor and virtue; by which He has granted to us His precious and exceedingly great promises; that through these you may become partakers of the Mighty-like nature, having escaped from the corruption that is in the world by lust. Yes, and for this very cause adding on your part all diligence, in your belief supply moral excellence; and in moral excellence, knowledge; and in knowledge, self-control; and in self-control patience; and in patience uprightness; and in reverence brotherly affection; and in brotherly affection, love. For if these things are yours and abound, they make you to be not idle nor unfruitful to the knowledge of our Sovereign Ywhushuah HaMeshiakh. For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins. Therefore, brother s,be more diligent to make your calling and election sure. For if you do these things, you will never stumble. For thus you will be richly supplied with the entrance into the eternal Kingdom of our Master and Deliverer, Ywhushuah HaMeshiakh

Shemot 13:9 It shall be for a sign to you on your hand, and for a memorial between your eyes (forehead), that the Torah of Ywhuah may be in your mouth; for with a strong Hand Ywhuah has brought you out of Mitsrayim. Directive: Heb., Torah. This is what is to be in our mouths instead of gossip or lies or simply an unfettered tongue. Men are given beards as a picture of having guards at this gate. In Deut. 6:8 and 11:18 we are told to bind YHWHs words on our hands and make them like front lets between our eyes. For this reason, this passage (1-10) and verses 11-16 are two of the four passages put inside traditional tfillin (bound on head and hands while praying). Between our eyes is this place seen to be the seat of those thoughts that can be like Ath'ams or like an animals. The mind is the womb from which firstborn thoughts come forth. With our hands we carry them out.

Shemot 13:10 You shall therefore guard this ordinance in its season

Year to year: literally "from days to days"; Aramaic, "from season to season".

The first century Ntzrya observed the all sacred days listed inWaYiqra (and He Called) 23 Specifically the New Covenant (N.T) shows that the disciples observed thePassover and Days of Unleavened bread

1 Qorinthym 5:7,Therefore purge out the old ferment, in order that ye may be a new lump of dough, since ye are Matstswth (sweetness [unfermented]). For also our Phech (Exemption [Passover]) is the Anointed One Who was slaughtered instead of us.

1 Qorinthym 5:8Consequently, we should celebrate the feast, not with old ferment, nor with ferment of malice and depravity, instead with Matstswth (sweetness [unfermented]) bread of clear purity and Truth.

What is Truth

Pentekoste Deeds 2:1-4;And during the accomplishing of the 50th day from Firstfruits, they were all at the same place unanimously,And unexpectedly a sound came from the skies just like a rushing of a violent wind, and filled the entire dwelling where they were sitting .And there appeared to them divided tongues, as if of fire, and sat upon each one of them.And they were all filled of the spirit of the Pure One, and began to speak with other languages, just as the spirit gave to them to pronounce clearly. And there were Yhuwthm dwelling in Yruwshlim, reverent men from every nation that are under the heavens.

Deeds 20:16For Pulus had decided to sail by phesos so that he might not have to delay himself within Asa, for if he hastened, it was possible for him to make the day of the Feast of Weeks in Yruwshlim.

1 Qorinthym 16:8but I shall remain at phesos until the Feast of Weeks,(Pentekoste)

Day of At-one-ment

Deeds 27:9And when we had passed much time there, and the voyage by sea already being dangerous, because even the Ywhuthy ( Y'ishra'ali) fast [the Day of Atonement, Yowm Kippurym, the 10th day of the 7th month] had already past, Pulus recommended a change in plans,

Feast of Tabernacles Deeds 18:21Saying:It is necessary for me by all means to make it to the coming feast at Yruwshlim, but I will return to you again, Ywhuah willing.And he sailed from phesos and left Aqila and Prskilla behind there.and The Last Great Day

Yhuwchnn 7:37And on the great day the last one of the feast, Yhwuahshah` stood and shouted, saying:If anyone thirsts, let him come to Me; and let him drink,He who puts his trust in Me; as the scripture said, torrents of living water shall flow from his interior!

Reflects the open invitation of that Last Great Day, the second resurrections fall harvest!The scriptural reference most similar to this found is

Ysh`Yhuw 58: 1,Call out with your throat dont hold back! Raise your voice like the trumpet (showphr) and declare to My people their rebellion [apostasy], and to the house of Ya`aqv their lawlessness!

Call out: clearly, for if we only drop hints, people may not get the message. If we see someone about to walk off a cliff, we use whatever force our voice needs to get their attention, so they will stop and recognize the danger they are in. Like a shofar: Yom Truah, the Day of the Alarm (awakening trumpet-blast) lets us know that the Day of Coverings is fast approaching, and it is high time to repent. Rebellion: or treason, not necessarily malice, but thinking only of what is best for the individual, not the people as a whole. One of the transgressions that was common in ancient Israel was offering their children to Molekh in a ceremony that caused the painful death of infants, and YHWH said this was disgusting to Him. But to bring it home in a closer way to us today is that Molekh means ruling or royalty, and we can turn our children over to Molekh by letting them rule and be spoiled, rather than building character in them by having high expectations of them, so that they will become useful citizens.

and there are two references in YirmYhuw to Ywhuah being the Spring of Living Water. Yhwuahshah` was saying He is that Spring, that Rock from which the waters flowed. If there is an exact quote, it isnt in the traditional canon of scripture used.

And that the fulfillments of the Feast of shofar (showphr)is also described in the New Covenant

1 Qorinthym4:15-18;For if ye should have ten thousand tutors about the Deliverer, nevertheless not many are fathers, for I did procreate all of you within the Anointed One Yhwuahshah`, through the glad tidings!

Therefore I implore you: become imitators of me!Due to this, I sent Timtheos to you, who is my beloved and trustworthy son in Ywhuah, who will remind you of my ways that are within the Anointed One, just as I teach everywhere in every convocation.But some of you have become haughty,

Songs 127: 3-5because there our captors have requested of us the words of a song, and the ones who made us wail, joy:Sing for us from a song of Tsiyywn!How would we sing a song of Ywhuah concerning foreign soil?If I should cease to care about you, Yruwshlim, she would forget My Right Hand.

MattithYhuw 23:37

And Yhwuahshah `said to him:

The foremost of all the commandments is: Hear, Yishra'al, Ywhuah is your mighty Ones, Ywhuah is First; Mrquw 12: 29 and You shall love Ywhuah your mighty Ones with all of your heart, and with all of your self,(for all your life) and with all of your effort. This one is the Great Commandment in the whole Law. And it is the Foremost, Debarim 6:4-5

ShaMa Ysra'al Ywhuah "Aluahiymn Ywhuah, eCHaD

Hear, Y'Ishra'al: Ywhuah is our Aluahiymn! Ywhuah Is First! (Listen, Y'Ishra'al! Ywhuah is our Aluahiymn! Only Ywhuah!) and you shall love [long for] Ywhuah your Aluahiym with all your heart, and with all your being, and with all your might. (me'ode)

Here, O Yishra'al, I AM HE WHO IS SELF EXISTENT, The Great 'Al of All Increase; I AM HE WHO IS SELF EXISTENT, The Only One.] ... exact Hebrew translation.Long for: or, lovebe passionately committed to. Resolve: literally, heartthe innermost center of our being, where we find our balance--the seat of our motivation, determination, and inclinations. Before embarking on any venture, we must ask how it will put Him first. If it cannot, there is no place for it. Unlike the Gentiles, we are to seek His kingdom and His righteousness first. How do we do this? By obeying the Torah, which is summarized here. It comes from a root meaning to bake bread. Passion: soul, life-force, or appetite, from a root meaning inhale or refresh oneself. What the wicked hunger for will leave him hungry, but what the righteous eats will satisfy him. Resources: the same word used in Hebrew for very much, from a root meaning to rake burning coals or embers together. What should burn within us is love for Ywhuah. How do we love Him with our resources? By giving them away for His use. We would waste them if we spent them all on ourselves, but if they are in His account, they last forever. When we give them up, they no longer weigh us down. Yawhushuah said this verse was the greatest commandment in the Torah. But He said a second was like itthat of loving our neighbor as ourselves. This is because loving those from the same flockliterally, who graze from the same pasture as we dois a large part of what Ywhuah wants from us (see Mikha 6:8), so if we do not do this, we will not truly be loving Ywhuah either.

Yet the second resembles this one;Do not seek revenge and do not bear a grudge against one of the sons of your people, and you shall love your fellow as yourself I am Ywhuah! There is not another commandment greater than these.

WaYiqra (and He Called) 19:18You shall not take vengeance, nor bear any grudge against the children of your people; but you shall love your neighbor as yourself. I am Ywhuah . Obviously, this precludes family feuds. Children: i.e., those less able to receive harsh correction, or those who do not know any better. So we are not to bear a grudge against those less mature than ourselves; our fellow is someone on our own level. Do not take it personally if they do not receive our correction. Instead, pray for Ywhuah . to teach them in the most effective way, even if that means bringing them trouble. Remove your covering over them if they wont respond to the easy way, so they will need what you offered. Or bring someone who may be better at explaining the particulars. As you love: It is much easier to forgive someone you like, and reprove someone you don't, but our feelings must be kept in check as well as our actions.

All of the Law and the predicators hinge on these two commandments.

Finally These words, which I command you this day, shall be on your heart; and you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up. shalom

Yawhushuah

Aluahymn Yawhushuah HaMeshiakh

In His NameBlessed be, in His nameYHWH be with you.' and they answered him, YHWH bless you.' "Be not blind to the truth
And, hinnei, two blind men sitting by the way side, when they heard that Yawhushuah passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. An Yawhushuah stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, YHWH, that our eyes may be opened. So Yawhushuah had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him.His servant and yours
shalowm in Righteousness
by the GRACE of YHWHGO IkeiYAHNtzryaRemember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants:Amein and AmeinFreely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Rakh (Raukhual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Rakh HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilegeThe Everlasting Covenant is The Sabbath

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Aluahiymn Yawhushuah `HaMeshiakh be with your Ruakh